Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	acknowledge_v	lord_n	zion_n	19	3	8.5807	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A74924	A Faithfull searching home vvord, intended for the view of the remaining members of the former old Parliament in the time of their late second sitting at Westminster. Shewing the reasonableness and justness of their first dissolution, as also the dangerous rock they formerly split upon, that so they might learn to beware for the future: But being a second time dissolved upon the like account, as so many fruitless trees twic dead plucked up by the roots. It is now presented to the officers of the army as another looking-glass wherein they may plainly see, how woefully they also have dissembled, dealt treacherously, deceitfully and wickedly both with God and man, in having so greatly apostatized from, rejected, trodden under foot, persecuted, Judas-like betrayed, and as it were crucified and kept down in the grave (as the soldiers formerly did Christ) that blessed cause and those good principles, they once so highly pretended to own ... Together with an other seasonable word by way of counsel and proposal to the aforesaid officers of the armies of England, Scotland, and Ireland. All which, is also to be seen, and read of all men loving righteousness, that thereby they may (with the army) better know how to chuse the good, refute the evil, and rightly steer their course, and bend their spirits in the future, for the exaltation of Christ, his cause, and interest, and against all the apostacy and treachery, though never so refined, that may further appear in this gloomy, dark, overturning day.		1659 (1659)	Wing F285; Thomason E774_1; ESTC R207286	59,601	45

judgement that for the saving of the Cause there was an absolute necessity to pass upon you and also how most of the good people in the Army Navy and Churches c. in the three Nations did both approve of and rejoyce therein And to say the truth there was but very few compared with the others who might then truly be said were Friends to the Cause that were dissatisfied whose dissatisfactions were not meerly because you were dissolved and the other chosen in your stead for they also complain'd of you and desired a New Representative as well as others but that it was done in such a manner as in their then apprehensions not onely made way for the General to take the Power himself but also tended to pluck up by the very roots the old way of chusing Rulers by the whole Bulk or Body of the people which they called and formerly was so the Legall Foundations which was then in their judgements and still is of some of them who understand no better how to follow the Lord in his overturning dispensations the onely legal and best way for the choice of Rulers So that all things considered setting aside the forementioned dissatisfactions of some which was onely as to the manner but not to the matter of your being dissolved which signifies little or nothing at all as to the clearing of you it plainly appears that for your unfaithfulness in and unfitness for your stewardship and not thoroughly improving the Talent which was then committed to you for God and his People you were both by his Providence and their Approbation and Consent justly laid aside Insomuch that if the now true friends of the Cause had either Light and suitable thereunto a sincere upright courageous single and lively Spirit for Christ and Righteousness as they ought to have and as the Saints shall have when the Law shall go forth of Zion to follow the Lord in his Overturning dispensations who as he hath formerly and in our Day so hath promised for the future safely to lead his People on in his work in wayes they have not gone with their feet Isa 41.2 And to bring the blinde by a way they know not and lead them in paths that they have not known c. Isa 42.16 Would lay aside the excrementitious outside shell or notion of things relating to a further carrying on of the Cause in its purity to wit the spirit of the Nation or whole body of the People which the Lord by a continued series of providential Dispensations because of the malignity of their spirits against his Cause and People hath one time after another cast out and witnessed against and on the other hand would look into the very spirit kernel and substance of things relating thereunto to wit the spirit of the good People who have gone on with the Lord in his work to this very day who desired consented and approved of your being then laid aside you were really clearly deservedly and justly cast out and to say the truth had not from that time to the very day of your second Call nor have not now the least ●●ght to sit again upon the former account which I am perswaded the Lord in due time will make manifest notwithstanding through the short-sightedness though I trust simplicity of some friends who desired and were instrumental therein you might be called to sit a second time and possibly by your selves it is apprehended that there we went out of the way at first and therefore must there begin again But if I know any thing of the minde of God as I trust through his Grace I do by the observations that I have made of his footsteps in the carrying on of his work hitherto amongst us you are all mistaken and I know you will finde it so which I doubt not but clearly to manifest in that which follows For although we had many Deliverances and Victories and the Lord eminently blest us with success and our dread was upon our Enemies both at home and abroad whilest you were sitting especially towards the latter end yet be it known unto you it was not purely for your sakes considered as you were a Parliament in the Bulk but as there was a sincere single honest spirit according to their then light acting for Christ his Cause and Interest in some among You in the Army and also in the Nation which I conceive will be granted by every discerning person who was upon the place and made observation of things and which the late General Cromwell and his then Officers do also acknowledge in the forementioned Speech to the Little Parliament Page 27. of that Book in the following words Sayes he After divers turnings of Affairs it pleased God much about the midst of the War to winnow the Forces of this Nation and to put them into the hands of men of other Principles then those that did engage at the first c. Those strange windings and turnings of Providence those very great appearances of God in crossing the designs of men to wit Hollis Stapleton and the men of that spirit among you and in the Army that he might raise up a contemptible company of men not verst in Military Affairs nor having much natural propencity to them through the owning a * If the General and Officers of the Army had kept close to the practice of this honest Principle those Officers he hath left behinde him and their pretended faithful brethren lately imprisoned in Scotland had not been served such a Monckish treacherous trick as now they are but they that deal treacherously with their Principles as also stand by and assist whilest their Brethren are imprisoned for their faithfulness thereunto it is just with the Lord to suffer or appoint others to deal treacherously with them Principle of Godlines which so soon as it came to be owned and the state of Affairs put upon that foot of Account how God blest them and all their undertakings by the raising up of that most improbable despicable contemptible means for that we must for ever own you very well known c. He goes on Page 27 28. The issues of those successes that God was pleased to give this Nation were very great things brought about besides the Dints that were upon those Nations and places where they were carried on even in the Civil Affairs to the bringing Offenders to Justice the state of this Government to the Name at least of a Commonwealth the searching and sifting of all Places and Persons the King removed and brought to Justice and many great ones with him The House of Commons the Representative of the People of England winnowed sifted and brought to a handful c. All which great things were instrumentally brought forth by the honest Party after the many strivings and contendings with a Malignant Rigid Presbyterian Neutral Corrupt Party among you as the then General and Officers also confess in Page 28. of that Book Sayes

he As the effect of that memorable Year 1648. was to lay the foundation of bringing Delinquents to punishment so it was of the Change of the Government although it be true if we had time to speak the carriages of some in Trust in most eminent Trust was such as would have frustrated to us the hopes of all our undertakings had not God miraculously prevented I mean by that closure that would have beèn endeavoured with the King whereby we should have put into his hand all that Cause and Interest we had opposed and had nothing to have secured us but a little piece of paper c. Which clearly confirms what I have said that the Lord blest us with success in our Councils and Forces as there was a sincere spirit acting for the Cause and Interest of Christ in that day and no otherwise his free grace onely excepted For when you were dissolved and the Little Parliament called there was a greater presence of God with them a terrour upon the enemy both at home and abroad especially upon the Lawyers National Clergy and all other corrupt Interests as also the hearts of most of the true friends to the Cause more rejoycing then in the time of your sitting But I let that pass and shall in the next place in some measure discover the mystery of iniquity that lay in the bottom and was working in Transactions after you were dissolved wherein lies the corrupt fountain or spring though unseen by most people from whence the late Apostacy had its rise which so caused the forementioned presence of the Lord to depart from our Councills and Forces and exposed us to the reproach and scorn of our enemies both at home and abroad and also occasioned the late distractions and divisions as between the true so the true and false professours amongst us and is as it were the pin and hinge on which all the confusion and dark apprehensions of things have had their dependance and moving from that time to this very day and is as follows For after you were dissolved and the Little Parliament were about to be chosen besides what was spoken to your selves and was desired of you by the General and Officers of the Army to wit That you would divolve your trust over to Persons of Honour and Integrity that were well known men well affected to Religion and the Interest of the Nation c. He also declared in the presence of Major Gen. Lambert Sir Gilbert Pickering Major Gen. Harrison Mr. Cradock Mr. Lockyer and others who were in a private consultation about that choice That if there were one man more faithful to the Saints and more suited to the work then another and that had not been left behinde in former dispensatious by the blessing of God he should be chosen and that Relations and all others not thus qualified should be rejected and that from this Scripture which was then mentioned by the party to whom these words were spoken to wit Hosea 11.12 Ephraim compasseth me about with lies and the House of Israel with deceit but Judah yet ruleth with God and is faithful with the Saints The first part of which Scripture he and his Officers applied to you in the forementioned Speech to the Little Parliament page 38. of that Book viz. That like Ephraim and Israel you had compassed God about with lies and deceit to wit with your Fastings and Thanksgivings and other exercises yet did not do the good you were call'd for which they had all cause to lament of but the Little Parliament were called by God to be faithfull with the Saints who were somewhat instrumentall in their Call and to be just ruling in the fear of God c. Which principle was more publickly though hypocritically declared by them in that Speech page 41. of the forementioned Book sayes he to them I confess I did never look to see such a day as this it may be nor you when Jesus Christ shall be so * If Christ indeed be King of Nations as well as of Saints as surely he is and as the Officers of the Army have both here and elsewhere acknowledged him to be and the Little Parliament was called to act upon his foundation and to do all things in his Name upon an avowed account as their Judge King and Law-giver as these their words import And the Lord by his eminent presence with and refreshing the spirits of such as were faithful among them as also rejoycing the hearts of his faithful people and striking a terror upon the enemy whilest they were sitting and endeavoured to be acting according to that blessed spirit and principle gave testimony thereunto and the Spirit of the Lord and his faithful people grieved and his presence as also their prayers withdrawn and the Nation almost ruined since they were rejected and the Lord so wonderfully overturned and blasted the designs of whatever had enmity to and was set up after it and seems by those his overturning dispensations not to be pleased till those who have dealt thus treacherously return to the real practice of this their declared principle and to own that Spirit they have so rejected Then whosoever it is that shall be either laying or building upon any other foundation or be promoting any persons into power on this side of it though never so refined do set down short of what the Lord in that day had brought us unto and are in the apostacy still and must be overturned as well as your selves and all others that have gone before them own'd as he is this day and in this world Jesus Christ is owned this day by you all and you own him by your willingness in appearing here and you manifest this as far as poor creatures can to be a day of the power of Christ by your willingness I know you remember that Scripture Psal 110.3 The people shall be willing in the day of thy power God doth manifest it to be a day of the power of Jesus Christ Having through so much Blood and Trials as have been upon these Nations made this to be one of the great Issues thereof to have a People called to the Supreme Authority upon such an avowed account God hath owned his Son by this and you by your willingness do own Jesus Christ c. I confess I did never look to see such a sight as this We have not allowed our selves in the Choice of one person of whom we had not this good hope that there was faith in Jesus Christ and love to all the Saints and thus God hath owned you and by your comming together have you owned him c. And towards the latter end of that Speech Book page 43. he further saith unto them Truly seeing things are so that you are at the edge of the Promises and Prophesies at least if there were neither promise for this nor prophesie you are to be coveting after the best things endeavouring after the best things and

they desired to take shame to themselves and that they were now as ever equally endeared to the good Old Cause and utter enemies to all Tyranny and Oppression c. but that they would have gone on to endeavour with all their might to have brought things to that perfection and state they were in when the forementioned presence and glory of the Lord was with and upon us to wit either to the choyce of the same or other persons of that honest spirit and principle who were formerly turned out of the Little Parliament who have not since defiled their Garments with the late Apostacy or if they have have repented publickly for the same the departing from and rejecting of which spirit and principle by the then and now builders was the onely chief Cause of the Lords so withdrawing his presence from their Councels and Forces since that time In order to which several faithful friends to the Cause in discharge of their consciences and duty as they then apprehended to serve the Lord in that present juncture of affairs did draw up and by the hands of Major Mallery Lieutenant Collonel Pinchin Captain Cust and others present to Lieutenant General Fleetwood and the General Council of Officers a paper called the Good Old Cause Stated which holds forth that the Army themselves did formerly declare for and approve of that very spirit and principle and such persons to be in Power as is before mentioned and therein was desired Now whether it was that the spirit of the Army which was so deeply drenched and as it were over head and ears in the late Apostacy like old Bottles could not bear the new wine to wit the self-denying spirit in the forementioned persons turned out of the Little Parliament and in others like them that was the reason they were not called again or what the matter was but to be sure if they and the people who called you had been right and clear in their understandings or had had a true hint or taste upon their spirits of that Blessed Excellent Lively Spirit that shall execute the Justice and Righteousness that shall be when the Law shall go forth of Zion and our Lord Jesus Christ and his Saints shall reign in Righteousness Isa 32.1 They would have walked in that matter less by sence and more by faith have trusted God and never called you But so it came to pass that through the darkness and short-sightedness of some of the Friends of the Cause and according to their desires you were called together again to take your former Power as being in the outward appearance the onely visible Legall Authority in the Nation The best expedient to root out the Monarchicall Protectorall Government To raise * Indeed you were very good at raising money and Soldiers to secure your selves and at going to Feasts prepared out of the Orphans money by the carnal vain Magistrates of the City to bribe and blinde you that you might not search into and purge out the foolish apish corrupt practices and oppressive Customs that are amongst them and from framing the Government of the City in the way of a Commonwealth as you had declared the Government of the Nation to be And at voting the continuance of Tythes and therewith your wicked Ordinance for trebble dammages at raising Enemies to the Cause under Collonel Thomson to ballance and put a check upon the faithfull Friends thereof at perpetuating your selves as before by filling up your House with new Members at owning corrupt Interests and preferring corrupt persons into places of Trust contrary to your own Votes and Declarations at discountenancing the business of the friends of the Cause to the countenance of the enemies thereof at dealing deceitfully with the Army and Friends of the Cause as backward to reform the Law as also to divolve the Trust lately in your hand over into the hands of faithful men as formerly you were and as ready to do the same yea worse things then in the severall foregoing Particulars is charged against you But as for the Cause of Christ according to the true intent and spirit of it the Just Civil and Religious Liberties of the good People and providing Persons of a more excellent spirit for Government to promote and bring this forth you understood it not nor laid it to heart no more then the Army and therefore very unmeet to be continued but dissolved as formerly Money And to prevent future War and Bloudshed Maintain the Good Old Cause the Liberties and Freedoms of the good people in the things of God relating to the Conscience until such time as a better Moddel of Government should be found out so that here was your then Second call and Standing by all which it is probable you might apprehend the Lord did own you notwithstanding you retained the same spirit as before and that during the time of your more then six years dismission from your former Power had onely been putting you as formerly Nebuchadnezzar King of Babylon to eat grass with the Beasts of the Field Dan. 4.25 or made you as ordinary men that so you might the better understand and know that the most High ruled in the Kingdoms of men and gave them to whomsoever he would thereby to humble and make you better Now seeing you were once more brought together into the Power not called thither by Malignants Presbyterians or the late new Court Party who profess to remain in that spirit but by some of the faithfull Friends of the Cause and the Army who as they say though honest men think otherwise are returned from their Apostacy to do the forementioned good things till such time onely as a better Moddel was found out who in case you answer'd not what you were called for had also the same power to take from you again what they had so committed to you you should not have been high minded but feared and been looking about you and considering whether the same or a worse spirit had not been in you now then formerly and have taken heed of doing the same or worse things that so caused the Friends of the Cause and the Army to complain of you and so greatly desire your Dissolution and a New Representative to come in your places For if during the time of your almost seven years Dismission from your former Power you had only been like unto Nebuchadnezars stump Dan. 4.15 rooting in the earth and bound as it were about with iron and brass and had not repented and broken off your former sins and evils charged upon you by the Army and others and grown better by the shame and affliction of being so laid aside but still remained as at your first Dissolution you could not honestly expect that the Friends of the Cause who called you onely to do those good things which the Army pretendedly dissolved you for not doing of would take it well at your hands or bear you herein because the former glory and

else remain in the hardness wickedness and opposition of their hearts and spirits thereunto had you not declined but as was said before kept growing up in your then light as also in the frame of your spirits and actions towards that perfection that shall be in the Lords faithful People when the Righteousness of Zion shall go forth as brightness and the salvation thereof as a lamp that burneth and he make Jerusalem a praise in the Earth Isa 62.1 6 7. which is our duty not onely to be praying for but pressing after as well as after that perfection of light and holiness in the inward man that shall be in that day or at the Resurrection of the dead Saints when our Lord Jesus Christ shall come and all the Saints with him Zech. 4.5 comp 1 Cor. 15.23 Rev. 20.4 and how we were growing up into this Righteousness and the People according to Hosea 14.7 began to return from their oppression revive as the corn and grow as the vine and this glorious Presence and Salvation was dawning and breaking in upon us when the honest spirit which you have so rejected was encouraged and acting in the Authority of this Nation as hath been already mentioned you very well know But our too sad experience tells us that the Lord hath now cause rather to complain and say according to Isa 1.4.21 22 23. Ah sinful Nation a people laden with iniquity a seed of evil doers children that are corrupters they have forsaken the Lord they have provoked the Holy One of Israel How is the faithfull City become an Harlot it was full of judgement righteousness lodged in it but now murtherers Thy silver is become dross thy wine mixt with water thy Princes are rebellious and companions of thieves every one loveth gifts and followeth after rewards they judge not the fatherless neither doth the cause of the widdow come unto them and upon this account we have cause to lament and complain according to Lam. 2.15 16. All our enemies have opened their months against us they hiss and gnash their teeth they say we have swallowed them up certainly this is the day that we looked for we have found we have seen it comp with Job Chap. 29. Chap. 30. and this is the very state and condition that the Cause and people of God and the Nation which had once a beauty and glory upon them is brought into at this day by reason of your Apostacy Now in regard it is thus with you and the poor Nation for your sakes as it is and things are under so ill sense abroad to use your own words to the Old Parliament and the issue like to be the further displeasure and judgements of the Lord against you the dissatisfaction and sadning the hearts of his faithful people and putting all things into greater Confusion if you continue to steer your course as formerly which so far as I can yet see or hear you are resolved to do though the Cause Your selves and the Nation perish and although you therein so carry it as to give the Lord and his Faithfull People just cause to say of you as of Ephraim of old Hosea 4.17 The Army is joyned to Idols let them alone Yet considering on the other hand that he likewise calls to such a back-sliding people as you are to return unto him and upon their return hath graciously promised he will heal their back-sliding and love them freely Jer. 3.22 comp Hos 14.4 And not knowing though you have gone on so long in the hardness of your hearts but he may yet pour out a spirit of grace and supplication upon you and give you to look upon his Cause and Faithfull Remnant whom you have so rejected and as it were Pierced and Crucified and to mourn and be in bitterness for the same as one is in bitterness for his first-born as also to return to the real practice of your forementioned honest Principles it being better with you then then now and to cause Judgement so visibly to return unto Righteousness as that all the upright in heart may follow it and be encouraged to venture their Lives with you as formerly against the Common Enemy which as things now stand they cannot but be very unwilling to do And likewise having though I have so searched to the quick and spoken plainly a desire to be merciful as my heavenly Father is merciful and to be instrumental so far as he shall assist to pluck you out of this deep ditch you have plunged your selves into and that whether you will hear or whether you will forbear you may be left without excuse As also that I may discharge my love and duty towards the Blessed Cause of Christ the Saints and the Land of my Nativity I shall in all sincerity and faithfulness lay before you what according to my present Light and Vnderstanding will if any thing recover the forementioned Cause the Saints Your selves and this almost ruined Nation out of that sad and perishing condition that by reason of your Apostacy and treacherous dealing with your former honest principles they are brought into and will engage the forementioned Glorious Presence and Salvation of the Lord to be with and about us as in former dayes in order to which though in and of my self I am very unworthy and unable to advise in a business of so high and weighty a concernment as this is I counsel and propose as followeth First endeavour to be humbled for repent of and to turn from every particular personal sin and iniquity that you have been in the committing of for if you or I or any other regard iniquity in our hearts or wilfully live in the practise of any known sin the Lord will not hear our prayers nor accept of any thing we do for him wherein his Name and Glory is concerned Psal 66.18 Prov. 15.8 9. Isa 1.11 to 20. Therefore if there be any such thing as false musters or Dead pay or wherein soever wrong hath been done or sin committed do so no more As also restore back to those of whom you have bought Debenters at cheap rates somewhat proportionable to your great gains thereby if they be living and if dead then to the Widdows Children or Kindred related to them that are left behinde them As also to be sure to promise nothing to any for the future either of a publick or private nature but what is in the power of your hand to do and have a real intention thorowly and speedily to perform and herein be growing up into that holy frame mentioned Zeph. 3.13 The Remnant of Israel shall not do iniquity nor speak lies neither shall a deceitful tongue be found in their mouths c. And what I say to you in this particular I say to my self and to all others fearing the Lord for the People whom the Lord will delight to use in his Work must be a sincere upright self-denying holy people therefore let us not hide our

iniquities but rather say to the Lord according to Job 34.32 That which I see not teach thou me if I have done iniquity I will do no more Secondly Be also humbled for repent of suppress and put away for the time to come All the Pride of Apparel c. Luxury Gaming and whatever else is sinful and of an evil report that is committed in your Families by your selves Wives Children Servants and Relations according to Job 11.13 14. comp with Chap. 22.23 If thou prepare thine heart and stretch out thine hand towards him if iniquity be in thy hand put it far away and let not wickedness dwell in thy tabernacles c. And endeavour all you can for the future to get such as fear the Lord to attend upon you for it is not onely your duty but declared Principle to the Little Parliament so to do See page 43. of the forementioned Book Let not their failings infirmities and too many times neglect of duty hinder you from doing yours if you can get them there is little good to be expected from you whoever you are though your knowledge and profession be never so high whilest you are careless and slight in this particular Thirdly Be also deeply humbled for and repent of your forementioned great Apostacy from rejecting of treacherous dealing with the Cause of Jesus Christ and your forementioned honest Principles and all your persecuting Imprisoning and Banishing of your Brethren for their faithfulness thereunto and for all other your great evils and miscarriages therein committed whereby the Name of the Lord and the Profession of the Gospel hath been and is so much reproached and dishonoured and his Blessed Cause and Work so greatly stopped and hindered The hearts of his faithful people grieved and hath brought so much poverty and misery upon this Nation and return in the sincerity and uprightness of your hearts to revive and promote the aforesaid Blessed Cause and those good Principles from whence you have so greatly departed and resolve in the strength of the Lord to return no more to folly And that this your repentance and thorow returning may so appear to all the faithful Friends of the Cause as to put them past all doubts and fears of your deceiving them any more for the time to come First Cast off the Counsel of St. Johns Lisle Whitlock Philip Nye Tho. Goodwin Dean Owen so called and all other the like Incendaries the Heads of the corrupt Lawyers and Clergy unless you finde they have really and thorowly repented of their great evil in being so instrumental to help turn and keep your then General and you aside into these crooked paths after the first Dissolution of the Old and choice and turning out of the Little Parliament as also see them singly and sincerely pressing you to come up to the practise of your former Declarations and to the owning of that spirit those principles and persons which you once so greatly seemed to own but afterwards through the enmity of your spirits and their wicked Counsel and Advice as greatly and wickedly rejected For if they remain as they were Owen c. according to Lam. 2.14 Are the Prophets that have seen vain and foolish things for you and have not discovered your iniquity to turn away the judgements that are fallen upon you but have and do see for you false burthens and causes of banishment Secondly Send by way of intreaty it being your duty so to do according to Matth. 5.24.25 having so greatly wronged them for those faithfull persons whom you have so rejected and turned out of the Little Parliament whose Garments have not since been defiled with the late and present Apostacy or if they have are known to have throughly repented of the same with others of that publick spirit to come unto you who if any in the Nation yea I may say in the world will the Lord assisting bring forth the good things promised and have been so long expected for the good of the Nation And when you have so done Thirdly Acknowledge your great sin and iniquity to them First for rejecting and casting them out of your hearts and afterwards out of that Little Parliament on purpose to hinder them from doing that good for the people which you pretendedly dissolved the Old Parliament for not doing of and called them to do which were no other then what you will finde the true friends of the Cause will neither give you nor any other that for the future may come into the Government of the Nation rest do what you can to uphold your own and other carnal Interests in opposition thereunto yea the Lord no rest till they do obtain And when you have in the singleness of your hearts thus acknowledged your iniquity to them and desired mercy for the same as Gen. 50.16 to 20. Josephs Brethren did to him I hope they will have so much both of the spirit of the Father of the Prodigal though brought to your Husks and of the spirit of Joseph to his Brethren as to be willing to go forth in their spirits to meet this in you and weepingly to joy and rejoyce over you as also to pardon and pass by all the wrongs and injuries that you have done unto them and therein to the Cause of God and his people But if this be not in your hearts to do they must remain where they are keeping the same distance from you as before lest they go before they are sent and so come off with loss and disappointments in their own spirits as to you as my self and others have done since you so deceivingly Declared that you were now as ever equally endeared to the good Old Cause c. when it was not so Fourthly With the Advice and Consent of the faithfull friends of the Cause both in City and Countrey it being usurpation in you and acting arbitrarily to do any thing without them Deliver up with limitations not to impose upon the consciences of any in matters of Faith and Worship and in all things else that are against the safety of the Whole the Power Authority and Government of the Nation into their hands for by what hath been said both by you my self and others in this and other Papers and keeping close to the spirit of them under Christ their right it is and take heed of mixing them as in the time of their first Sitting with persons of a contrary spirit and principle on purpose to hinder them from doing the good they are called to do and thereby designedly and wickedly give your selves a second feigned necessity of turning them out and setting up another Single Person or Protector upon their ruines as you did before but rather encourage and strengthen them all you can in the bringing forth this good and suppressing the evil for that it is onely the bringing forth of righteousness and breaking off all yokes of oppression that will save and exalt this sinking Nation Prov. 14.34 Isa

on in the hardness wichedness and slavish fearfulness of your hearts and spirits and through the advice and perswasion of Philip Nye Tho. Goodwin Dean Owen so called and the forementioned Ineendiaries upon carnal politique considerations be still upholding carnal Interests and the Old Corrupt Oppressive Customs and Practises relating either to Magistracy or Ministery that hath no warrant in Scripture which hath brought all the divisions confusion and miseries upon the Nation and the better to carry on this your wicked design shall continue in your rejecting the true spirit of your forementioned honest Principles in those faithfull Persons turn'd out of the Little Parliament and in others with them who as was said before are spirited and principled if any to bring forth good to the Nation and shall rather proceed to moddel your future Councels with Malignants Neuters Presbyters or unconverted Apostate Protectorians such as Tichbern Lawrence Strickland Whitleck Clark and others of that spirit be it known unto you you are Apostates still though the form you come under in the outward appearance be never so specious and the Protestations and Declarations you make and set forth be never so glorious and taking upon the people and the faithful Friends of the Cause if they intend to retain their former integrity and faithfulness both to the Lord and it cannot dare not own or touch with you but according to Numb 16.21.26 must separate and stand at a distance from you as before lest they be consumed in all your sins And although by your more refined Machevilian Devices and the many Professors yea Pastors and Members of Churches you may gain thereby to your Interest as also by the strength of your Armies and Navies you may think to bear up and to stout it out a little longer against the Lord his Cause and his faithful Remnant and the very spirit of your former honest Principles yet know that when you have done all you possibly can do to uphold your selves therein the spirit of the Lord in his forementioned faithful Remnant as it hath already begun to do will according to Isa 28.17 further overflow and look into your hidling place and see your sin as if written in your foreheads and to have a lye in your right hand and so will go on to abhor and blow upon you and by degrees will bring you down as your old and late Protectors with their Parliaments and the late Old Parliament and so shall you become as a shameful spewing a by-word and a reproach not onely in our own but the Nations round about us If God be God as surely he is and Righteousness be Righteousness and the Scriptures are the dictates of his Blessed Spirit and he ever had a glorious Cause on foot in England leading us out of Babylonish and Antichristian Bondage towards that glorious freedom and liberty that the Saints who have the first fruits of the Spirit and the whole creation groans travelleth in pain for and waits to be delivered into and shall eminently be when Zion shall fully be delivered Antichrist destroyed the Jews called and our Lord Jesus Christ and his Saints according to Isa 32.1 2. shall Reign and Rule in Righteousness in the world all which as is mentioned in pag. 2. of this Book shall certainly be fulfilled in the latter dayes it must be so unless the Lord be more merciful to you then ordinarily he is to others that have sinned against and back-slidden from him as you have done which you have no reason to expect he being so much concern'd for the recovery of his Name and Glory to do some eminent remarkable thing against such a perfidious hypocritically Apostate professing Generation as you have been and are that thereby he not onely may keep the feet of his faithful witness-bearing people from slipping and encourage them to fear and trust in him for the future but that also all others may hear and fear and do no more so wickedly And that the Common Enemy may not have the least encouragement from what I have said to believe that now all shall be their own and that the Lords lifted up hand against you is in order thereunto I further declare my present apprehensions are that although the Lord may make use of them as his Rod to rebuke and scourge you not onely for not bringing forth that good but also contrary to your Declarations doing worse things your selves then for which you sought with and beheaded their King as also cast out and banished his Posterity yet the Lord hath a people in this Nation whom he hitherto hath kept and I trust will keep faithful to the end to his Blessed Cause and those good Principles you have so treacherously departed from whom he will by his Almighty Power and Providence so preserve out of their hands that they shall never be able to overcome or have their wills upon them but they shall go on in the power of his Spirit Isa 59 19. and Mal. 4.2 3. with life power and an undaunted spirit in that blessed Work and Cause that for some years together hath with such wonderful success been carried on against them Neither do I see in the midst of all the confusions distractions fears and straits you are encompassed with the least ground to believe that the Lord will cast away the Cause and Interest of his Son to make way for a carnal Man and that wicked Generation whom he hath so many times subdued as the people of his Curse to bear Rule in this Nation and therein send us back to Egypt or Babylon any more but rather is thereby removing that which stands in the way and hinders his faithful people from going to Zion Wherefore if the Lord hath so punisht you a professing People who in the outward shew may be said to be the green tree and caused you thus to fall before the spirit of his Cause and faithful people and so to disappoint and bring to nought all that you contrive and act against them then how shall they who are a wicked Generation who should they prosper would set up wickedness by a Law and may truly be termed the dry tree be able to prevail against them And if you who by your profession are called a righteous people scarcely be saved where shall they who may be said to be the ungodly and sinners appear The present dispensations that are upon you gives not the least ground to believe that they shall bear rule any more therefore let them set their hearts at rest Surely the Lord would never give his people that light faith and communion with himself and such tastes of sweetness in their spirits in that Communion in the discovery Isa 33.17 18. of the glory that according to the Promises and Prophesies is to be revealed in the latter dayes and so much love to his Cause and Work that hath been formerly and is yet on foot though not so visible as once it was leading thereunto and so owned their Testimony against you in bringing you down for opposing of them or shewen us all these things as the wife of Manoah said to him Judges 13.23 if he intended to cast them away or deliver them up either into your or the common enemies hand Would the Lord who stiles himself a faithfull promise Covenant keeping God and that cannot lye ever bid his people Isa 62.6 7. not to keep silence and give him no rest till he establish and make Jerusalem a praise in the earth if he did not really intend to do so or have begun to put on the Saints Beautiful Garments and to make them a praise in the earth not for their righteousness or Goodness but for his own Names sake As also plagued Israel of Old for not pressing forward but endeavouring to go back to Egypt and will not he who hath a fulness of the spirit and love to his work and all power in his hand to do it and hath already laid the Foundation of Zions welfare carry it on and lay the top-stone also Surely he will And the Rage and Tumults of the Carnal Apprentices and others at this day for the bringing in Charles Stuart and saying They will lose their lives every one of them rather then they will have such men to Rule as will take away the corrupt Customs and Practices that are among them is an eminent hint to me that the very Day of the setting Christ and his Saints upon his holy Hill of Zion is at hand yea so upon us that none can put it off and being so fully satisfied in my Spirit it is so I shall conclude with the following Scriptures Esther 6.13 And Zeresh Hamans wife and his wise-men said unto him If Mordecai be of the seed of the Jews before whom thou hast begun to fall thou shalt not prevail against him but shalt surely fall before him Psal 2. Why do the Heathen rage and the People imagine a vain thing The Kings of the Earth set themselves and the Rulers take counsel together against the Lord and against his Anointed saying Let us break their Bonds assunder c. THE END

that so they might hot hinder your corrupt design of advancing and perpetuating your selves And just so was it in the last Free Parliament so called summoned by his Son Richard your late Protector chosen as was his Fathers by the Clergy and * And this also you did contrary to your former declared Spirit and Principle in your Speech to the Little Parliament See Book pag. 42. where you acknowledge that the whole Bulk of the People of this Nation were not fit to chuse or be chosen Rulers till the Spirit was more poured forth and they thereby brought to own the Interest of Jesus Christ spirit of the Nation most of whom were enemies to and opposers of the Cause of God and his People and what endeavours you used by writing Letters and sending your Emissaries and Agents to the several Burroughs and Corporations to get your Kindred Relations Servants Flatterers and mercenaries whether wise men or fools honest men or knaves to be chosen for that end and to keep the faithful friends of the Cause from being chosen another evil complain'd of in the Old Parliament and yet how the Lord blasted you in all your vain hopes and expectations from them and for the preservation of your selves and the honest Interest you were still necessitated to dissolve them you very well know in all which you not onely dealt deceitfully treacherously and wickedly with your former honest Principles but doubtless did worse then the Old Parliament would have done and the great kindness you pretended to shew unto the good People in dissolving them doth not in the least excuse your great evil in laying such a wicked Foundation as necessitated you to call such unworthy Persons to be building upon it And I appeal to any honest faithful unbyast person to judge whether your late unbelieving treacherous carriage since the second Dissolution of the Old Parliament in framing your new Council of Safety so called mostly with those very Persons that were the promoters abettors of the late Apostacy as also casting several faithful friends of the Cause out of the City Militia and placing in their stead such as Alderman Tichborn Alderman Pack Alderman Viner Alderman Atkins Alderman Foot Alderman Chiverton and others who have likewise bowed the knee unto and abetted the aforesaid wickedness doth not declare you notwithstanding your many late Prayers Tears Fastings shews of Repentance and also Professions of your sincere intentions to return to own and advance the Cause of Jesus Christ to be still acted by the very same if not a worse spirit then before Fourthly Did the Old Parliament in their second Sitting so carry it as if the Interest of the People of God was grown cheap with them and not laid to heart and discountenanced their business that came before them to the discountenancing of them and countenancing the Malignant Party and as if they never intended good to the people of God So did you and worse For you stood by and upheld your Old Protector whilest he confirmed a former wicked Ordinance and therewith all those cursed Popish Oppressive Laws contrary to Scripture or Reason for imprisoning the Lords People taking away their goods and forcing trebble dammages from them for non-payment of Tythes and this out of an unbelieving carnal design to quiet the National Clergy and draw them to your Interest though known enemies to the Cause of Christ which hath been is and ought further to be carried on in these Nations whereby several poor Families of the Lords people have been almost ruined and undone and how they were many times discountenanced and overthrown in their business by reason of your countenancing and abetting those corrupt Interests you very well know Did the Old Parliament do evilly in their late Sitting in keeping Mr. Sympson out of Bishopsgate so long and so unwillingly voting his readmission at last as also in being so negligent and backward in doing right to Mr. Feake in restoring him to the Meeting-house by Newgate Market where he formerly preached and was placed by their Order and afterward unrighteously turned out by the late Apostacy As also in voting Major General Harrison uncapable of future publick employment So did you For after the Old and Little Parliament were dissolved you first turned Mr. Sympson and Mr. Feake out of those places and cast them into prisons for their faithfulness to the Cause of Christ and your forementioned honest Principles and witnessing against your back-sliding from them and suffered if not ordered Mr. Lee Mr. Jenkins and others who are known enemies to the Cause to come into their places and there continued them keeping the others out till the late Sitting of the Old Parliament who though long first restored Mr. Sympson but Mr. Peake if there be a keeping close to the former honest spirit and orders thereupon was and is unrighteously kept out both by them and you to this very day And how you likewise took Maj. Gen. Harrison's Commission from him or otherwise put him by his Command in the Army as also inhumanely and unworthily sent him to Prisons and Banishment upon the same account with the former and to this very day endeavour all you can to keep him and other faithful friends out of Publick Employment unless they comply with your selfish corrupt practises and own you as indeed returned from your Apostacy when it is not so you very well know which with many other things of this kinde that might be mentioned declares plainly that the interest of the people of God is grown cheap with you and not laid to heart and their business discountenanced to the countenance of the Malignant Party and that you intend good to the people of God no further then your own interest and safety will stand therewith and therein also are worse then the Old Parliament Fifthly Did the Old Parliament manifest their Spirit and Complexion to be corrupt by their backwardness in proceeding to regulate the Law which was then and to this day is so much groaned under as that many moneths together you say was not sufficient to pass over one word called incumberances So did you and worse by many degrees For when the forementioned honest Party of the Little Parliament had voted a new Body or Moddel of the Law for the speedy ending of Law Suits with little charge as also the abolishing and taking away the then and now corrupt oppressive Court of Chancery wherein was depending twenty three thousand Causes where some had lain five some ten some twenty some thirty years and more to the undoing of many families and had appointed a Committee for the bringing of Sir John Lenthal Chief Jaylor of the Vpper Bench Prison and all other corrupt persons imployed in Publick Trust to an account for the evil management of their Trust and had made some good progress therein to the suspending or casting the aforesaid Sir John Lenthal out of his place among other good things they were doing for

of the same nature which you say you gave to them but are still resolved to deal treacherously and deceitfully as they did with the Cause and People of God and to go on acting by the very same carnall selfish spirit and policy as before calling to your assistance chiefly those very Persons that were the first Contrivers Promoters and Abetters of the la●e and present Apostacy whom the Lord hath had and doubtless yet hath a controversie with and would not no nor without eminent repentance will not own nor give favour in the eyes of his faithful People but rather more cause them to stink in their nostrils and are as unwilling and backward as a Bear to come to the stake to call the forementioned faithful Persons turned out of the Little Parliament and others of that publique spirit into Power for fear they will do their work too thorowly But go on as long as you will and be as Politique in your Shifts and Contrivances to uphold your carnal Interests and to keep them out as ever you can yet assure your selves the Lord who loveth righteousness and hateth iniquity and every deceitful practice and takes the wrong you have done to them and therein to his Cause as if done unto himself and hath already begun to call you to an account and to punish you for the same will never cease disappointing overturning and sending streights upon you till you acknowledge your iniquity in that very thing and well if you escape so too which so far as I yet understand you have not done to this very day And that you may the better weigh and consider what I say herein read the following Scriptures Isa 26.11 Lord when thy hand is lifted up they will not see but they shal see and be ashamed for their envy at the people the fire of thine enemies shall destroy them Also Isa 33.1 Woe to thee that spoilest and thou wast not spoiled and dealest treacherously and they dealt not treacherously with thee when thou shalt cease to spoil thou shalt be spoiled c. comp Rom. 1.31 32. and Rom. 2.3 Think not because you are a professing people and the Lord hath so many times appeared for you covering your heads in the day of battel and likewise given you houses full of good things which you filled not Deut. 6.11 that you shall alwayes have his presence and salvation with and about you though you commit iniquity and go on therein without repentance but rather consider what he saith to Israel of old who had sinned and back-slidden from him as you have done Amos 3.2 You onely have I known of all the Families of the Earth therefore will I punish you for all your iniquities Oh how greatly hath the blessed Name Cause Wayes and People of God suffered been reproached set at nought and blasphemed by your as well as by the late Old Parliaments evil mannagement of the Affairs under your hand from the first beginning of your Apostacy or turning the honest Members left behinde in the Little Parliament out of the Power to this very day How is the Enemy encouraged to lift up themselves in the hopes and expectations that they shall once more have a day to advance their Carnal Popish Superstitious wicked Interest and to tread down the Cause and People of God under their feet What might not you have done by this time for the Advancement of the Cause of God and his People not onely in our own but in other Nations had you kept growing up in the light spirit and practice of those good Principles you once so greatly pretended to own and had not through unbelief and a self-seeking self-exalting spirit so treacherously and wickedly departed from them Yea how far might we have been gotten on of our journney towards Zion had you pressed forward according to what above nine years since you * See Declar. Heathen-like called August 1. 1650. by it self or in p. 18 19. of a Book called the Fifth-Monarchy declared to the Scots wherein you say It is our prayer daily that those that fear the Lord in England and Scotland may become one in the hand of the Lord and joyn together in the Advancement of the Kingdom of Jesus Christ and throwing down and trampling upon the Seat of the Beast why should not Scotland as well as England rejoyce to see the Horns of the Beast cut off that we may joyn together to hate the Whore and burn her flesh with fire as also that the Lord was about to put on the Saitns beautiful garments and to make them a praise in the Earth And likewise above six years since to the Little Parliament page 43 44 of the forementioned Book that you thought something was as the door that you were at the threshold and therefore it became you and them to life up your heads and to encourage your selves in the Lord looking upon your selves to be either the Stone it self or at least to have had somewhat of the spirit of it and that your Call of the Little Parliament was a fruit and an effect of the Stones smiting saying That some of you thought it your duty to endeavour that way not vainly looking on that Prophesie Dan. 2.44 and the Kingdom shall not be delivered to another people and that it was set upon your hearts and upon all the faithfull in the Land it may be it was not your duty to deliver it over to any other people and that that Scripture might then be fulfilling unto you Also that we were at the edge of the Promises and Prophesies and did think that God was bringing the Jews home to their station from the Isles of the Sea as once he led Israel thorow the Red Sea And although there were neither Promise for this or Prophesie we should be coveting after the best things and therefore if you were to chuse the meanest Officer in the Army or Commonwealth you would chuse a godly man that had Principles especially where trust is to be committed for you knew where to have a man of Principles and wisht that all our Magistrates were so chosen c. Wherein you speak as highly for the Work Kingdom and Interest of Christ as can almost be spoken by any in this or indeed in any other day on this side the eminent fulfilling of the Promises and Prophesies relating thereunto Now what great things might have been done towards the Calling home of the Jews Also what a glorious Presence and Salvation from the Lord might we have had upon and about us to the amazement terrour and silencing of the Enemy both at home and abroad according to Psal 48. so as they would not have dared to lift up their heads or have wagged their tongues against us as now they do Yea how many poor creatures might according to Esther 8.17 Zech. 8.22 23. have been won over to own and love the Cause and Interest of Christ that now are either turn'd Atheists or

done to the Lawyers National Clergy Cardinal Mazarine and other corrupt Interests in the Nation and it is to be fear'd that to please and keep the rude multitude quiet that so you may go on in your way or to draw trade to the City you suffer wicked Stage-Playes which were once supprest to be in use again if a right spirit of Magistracy were among you these things would not date to shew themselves but these practises will not cure you of your wound no more then King Jareb and the Assyrian cured them For I will be unto Ephraim as a lion and as a young lion to the House of Judah even I will tear and go away I will take away and none shall rescue him I will go and return to my place till they acknowledge their offence and seek my face in their affliction they will seek me early Hosea 5. These with many other Scriptures of this nature doth witness the truth of what hath been asserted wherefore it concerns you to consider and to look about you Sixthly And if yet the Lord shall so far love own and honour you as to change your spirits and cause you willingly to stoop to this then their and your next work and oh that it were so now is to endeavour all you can according to your former declared principles denying your selves in your kindred and relations if not rightly qualified to let no man pass into any command or place of trust in the Army Navy or Commonwealth but faithfull persons fearing God and of approved integrity and have love to all the Saints that so wickedness may be supprest and punished righteousness encouraged and the Lord engaged to be present with bless and prosper you in all your future undertakings for the preservation and advancement of his Cause and people as in former dayes Your thus maintaining purity love and unity between persons both in the Civil and Military Power and being as it were of one heart and soul upon the account of righteousness and in a spirit of self-denyal meekness and zeal growing up together in every day and generation in the light spirit and things relating to the Cause and Work of Christ in the world towards the forementioned perfection that shall be in the Saints in the latter dayes according to Micah 4.2 Isa 32.1 2. will so revive the Cause and encourage the former honest lively spirit that seemed to be among you and through grace is yet alive in a Little Remnant or else we had been as Sodom as will not onely cause the Lord to be in the midst of us but also to rejoyce over us with joy and singing and to rest in his love as he will more eminently do over his faithfull people in the latter dayes Zeph. 3.17 and cause our terrour upon our enemies to be greater then ever it was before and surely honest men may think it is high time for you who have power in your hands and profess to be Saints and to be now as ever equally endeared to the good Old Cause throughly to deny your selves and not suffer the Cause and the Nation to be lost and ruined for want of a little honesty but rather to be doing what you possibly can do to bring things into the posture that hath been laid before you for that it so plainly appears both by the Scriptures and the late Revolutions and outgoings of the Lord in the midst of us together with the present fearfulness that hath possest you and according to Isa 33.14 shall more eminently fall upon the Sinners and Hypocrites that pretend to be of Zion in the latter dayes there is nothing less then your hearkening unto and following the forementioned counsel that hath been given you will save you and the Nation from the further ruine and destruction that is coming upon you And for your encouragement that the Lord will receive you graciously and pass by all that you have done against him in case it be in the purpose of your hearts in reality thus to come unto him consider that he stiles himself The Lord the Lord God merciful and gracious long-suffering and abundant in goodness and truth keeping mercy for thousands forgiving iniquity transgression and sin and will by no means clear the guilty c. Exod. 34.6 7. Also the case of the Prodigal who went from his Father and came not again till all was spent and he brought to eat husks and so must return or perish as soon as ever it was in his heart and accordingly did so to arise and go to his Father and acknowledge his sin unto him the Text sayes Luke 15.20 But when he was yet a great way off his father saw him and had compassion and run and fell on his neck and kissed him and instead of upbraiding and punishing him commands the best Robe be put on him a gold Ring on his hand and shooes on his feet as also the fatted Calf to be killed to eat drink and be merry and if you return as he did I hope you will finde no elder Brethren to repine at it And so David Psal 32.3 4 5 6. Sayes he When I kept silence my bones waxed old through my roaring all the day long for day and night thy hand was heavy upon me my moisture was turn'd into the drought of summer I acknowledged my sin unto thee and mine iniquity have I not hid Now this is that I minde sayes he I said I will confess my transgression unto the Lord and thou forgavest the iniquity of my sin for this shall every one that is godly pray unto thee in a time when thou mayest be found When Josephs Brethren acknowledged the evil they did unto him and begged pardon for the same instead of being revenged upon them it is said And Joseph wept when they spake unto him and said Fear you not I will nourish you and your little ones and he comforted them and spake kindely to them Gen. 50.17 21. Now if there be so much pitty and compassion in men to those that trespass against them there is so in the Lord much more Also Jer. 3.22 and Hosea 14 4.5 6 7. I will heal their back-slidings I will love them freely for mine anger is turned away from him I will be as the dew unto Israel he shall grow as the Lilly his Branches shall spread and his beauty shall be as the Olive-tree and his smell as Lebanon They that dwell under his shaddow shall return revive as the corn and grow as the vine c. These among other Scriptures shews the readiness that is in the Lord to forgive the iniquities of and to be gracious to a repenting returning and back-sliding people and oh that this goodness of his might powerfully and kindely work upon your hearts to acknowledge your iniquity deny your self-interests and to return unto him But if notwithstanding all that I have said I trust in faithfulness to the Lord and you you shall yet continue to go