Christ's Lambs it cannot be well with you Your Teachers may tell you of Sin in the general to be the cause of these Plagues but they tell you not nakedly and truly for what the Hand of the Lord is lifted up against you neither indeed can they because of the Blindness of their Hearts and the Spirit of deep Sleep that is fallen upon them So Friend these things are on me as from the Lord to advertise thee and you all of in love to thy Soul and you all and to desire you in the Name of the Lord to lay them to Heart and ponder of them and not to pass over them slightly as too many have done because they come from such a one as I who am as a Man rejected by you Yet the Lord loves my Soul and cares for me praised be his Name and in the Patience and Joy and Strength of the Peace of God's Blessed Spirit am I kept and preserved in these continued Bonds and Sufferings for his Names sake and the Love of Christ constrains me to seek all your Good and Welfare in the Lord though the more I do this I be the more hated and persecuted of some for my Good Will but this I impute not here to thee but desires that thou maist more and more keep thy Heart and Hands clean from the great Offence to wit the Hatred of Goodness and good Men which hath sunk Nations and Kingdoms into the Pit And my desire is That the King and all in Authority may timely know and consider of these things as things of most Concernment to their Immortal Souls Rests God's Servant Thomas Taylor Wo to the World because of Iniquity WO to the World because of the great Iniquity that lyeth upon it O how are the People of this present time wholly loose in their Hearts to all manner of Vanity The Lord seeth and well pondereth of these things though you O poor deceived People will not see it For O how the Enemy of your Souls through long Custom hath blinded your Minds so that the Good which God hath commanded you you like not at all but the Evil which your own Hearts have devised you call Good and so bring your felves under the Wo Wo Wo to the cursed Customs of the World which are many Your Races both by Men and Beasts where Multitudes meet together to spend their precious Time and to satisfie their Vain Covetous and Drunken Minds the Lord is against it and Judgment from Heaven lingreth not you will not be warned until you feel it Rests God's Servant and Witness against all vain Inventions Thomas Taylor An Apology from the Harmless against the Unjust And to the King and his Magistrates against Plotting WE who are of the World called Quakers do testifie as in the sight of the Blessed Lord God of Heaven and Earth that we are clear in our Hearts from all Plottings or Contrivings of Evil or Mischief against the King or any of his Subjects and that our Meeting apart from the Steeple-house Worship is meerly in Obedience to God and at his Command who saith Come out from amongst them who live in Sin and plead for the continuance of the Body of it Yea in the Regenerate themselves during tearm of Life And so while we touched the unclean thing with you we could not be accepted of God and therefore the Lord called us out that we might meet together as we do and have done these many years in his holy Name and Fear to worship him in Spirit and Truth not in a Pretence but in the real Truth of the thing And we have found his Heavenly Presence with us and his Holy Promise fulfilled amongst us which saith Where two or three are gathered together in Christ's Name he will be in the midst of them Praises to him for ever And now as concerning those People called Monarchy-Men who are Fighters with Carnal Weapon and it seems did rise up to disturb the Peace of the Nation by outward Force we do utterly deny and not only them but all others who think the Kingdom of Christ can be set up with a Carnal Weapon or that his Church can be preserved and kept clean by worldly Force for God hath given us graciously to see beyond all such things and hath manifested in us that Blessed Heavenly Power and Spirit of Christ by which his Church which is his Body is raised up and preserved and builded up for evermore and the Sword of this Blessed Spirit of Jesus which is the Word of God we know for the cutting down not of Persons but Sins Praised be God and so to the outward Fightings and Warrings our Hearts are dead and we dare not avenge our selves as the wicked World doth but to God to we commit our Cause in Well-doing for he is the Avenger of all Wrongs and Pleader of the Innocent Cause of his People in all Generations Glory to his Name over all And therefore it cannot be but a most unjust thing that we should suffer by a Law that was made against Plotters and Seditious Conventiclers I say we who through the Grace of Christ are made to witness against all such things from our very Hearts and therefore it concerns all who are in Authority to see what they do and to distinguish rightly of Matters lest they cause the Innocent to suffer as some to their own Hurt have done and so bring God's Judgments upon them for not the greatest that ever were upon the Earth could escape God's Judgments who wronged his People witness Ahab's House and all the great Kings of the Nations in all Ages who touched God's People who were as dear to him as the apple of his Eye Do you not remember what they did to Daniel for the Worship of his God and how the Lord delivered him and the Pit devoured his Adversaries with the Informers and false Accusers Daniel could not worship but according to the Law of the God of Heaven and so we cannot worship but according to the Law of the Spirit of Life which is in Christ Jesus Must we therefore suffer well we are helped by the Love of God to rejoyce and bear patiently the Will of the Lord until he plead our Innocent Cause and judge in Righteousness betwixt us and our Adversaries for in his Judgment is our Boldness Glory to God for ever but the Haters of the Good cannot stand before him The Jews said They had a Law and by their Law Christ ought to die Was that a good Law which condemned the Innocent So whatever Men pretend as a Cloak to cover their Doings from Men yet God sees the Hearts of all Persecutors of the Righteous and will judge them as such Rests Thomas Taylor Against May-poles O People of Penkridge and the Places thereabout who had a Heart or Hand in the setting up of these Heathenish May-poles especially this second time you have shamed your selves and your Religion thereby in the sight of all and
Blood of Prophets and of Saints and of all that were Slain upon the Earth Rev. 18.24 For what Spiritual Man did ever ask such a Question or rather affirm for in him his question is an Affirmation to wit That no man is able by the inward Teachings of the Spirit alone to Expound one Chapter in the Bible And that there is none can solidly Vnfold any Doctrine of Divinity which he never Read or Heard of or can teach the Truth or defend that Religion which he was never taught by Man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to lead them into all Truth according to Promise John 16. without being beholding to vain Man's Help for whereof is he to be accounted as is manifest even as a thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this R. B. who is not content to fit among the Parish-Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these Days that without an outward Miracle he will not believe any such thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it comes in Man's Way and by humane Study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing Man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without Man's help for he is worthy who as he Created all things by his own alone Power and according to his good Will so he Restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also Speaks John 1.13 But Oh! How unlike is this Doctrine of the Apostles to R. B's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God lest any should think as this R. B. doth that it was either by Man's Labour or Study or humane Endeavour or Art or Parts or any Natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. And he bids not Err as this R. B. doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God And his Name is called the Word of God Rev. 19.13 So this Word though it works according to the Witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of Men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ that witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them Record that they had a Zeal for God and Scripture but not according to Knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this R. B. and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirits Teaching by the Letter and humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual Men 1 Cor. 13.5 Rom. 10.3 And how far this R. B's Language in those other words where he saith That if any will pretend to a good Vnderstanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much Reading and long Study of the Scriptures themselves and the Writings of them that better understand them had need of some Miracle or something like a Miracle to perswade themselves or others that they are not deceived How far I say is this Doctrine and Language in this R. B. from the Language of the Holy Men of God that writ the Scripture let the Spiritual Man who best understands all things Judge for the Holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased Man and all meer humane Helps as is said before and as the Scripture Witnesseth But this R. B. tyeth the weight and main Stress of all upon humane Learning natural Parts knowledge of Custom and Countries much Reading long Study and the like insomuch that without them Man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unless seconded by some Miracle or the like But Oh the Misery thereof of such poor Souls as follow such wretched Teachers and their unsound Doctrine as I may well say And Oh! for ever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lye down in the good Pasture of the Spirit 's Fulness and walk up and down in the Light of the Lord under the Hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the Holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God for ever Amen Again let us review and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your Advantages for Knowledge have been less than other Men's that you are younger or that it is but a few Years since you entered upon the Study of the Scripture or that you have not any stronger Natural Parts than other Men or that you have not had that Measure of Learning which might further your Knowledge of the Holy Scripture But that others that differ from you have had much more of all these Helps and Means
Christopher Taylor 's TESTIMONY Concerning Thomas Taylor MY deceased Brother Tho. Taylor was a Man who in his tender Years had a Sence of Sin upon him and saw a Necessity of coming and attaining to a State of Righteousness and Faithfulness to God that he might please him so that for several Years he was exercised under the Spirit of Bondage and great Fears lest he should miss of Eternal Salvation and so come to be a true Seeker and Inquirer after the best Things and the Lord was Good unto him in a preparative Work as I may say before he came to know the Sabbath of Eternal Rest in Christ Jesus And as Light and Life appeared and sprung up in its Measure in the Land of his Nativity the Lord in Mercy gave him a Share in it and a Fear came upon his Heart to preserve him in a State of Integrity and Simplicity which kept him very Sober in his Conversation and Restrained him from many Evils others fell into so that he was accounted by many in those days who were Honest-minded to be a Religious Consciencious young Man And the Lord gave him Sights and Openings of good Things at hand and opened a Door of Hope unto him that he should see the Lord's Blessed Day of his Heavenly and Powerful Appearance and with Cornelius waited and longed for God's Kingdom and Powerful Appearance unto his Soul And when that blessed Instrument in God's Hand George Fox came into the North to preach and declare the Everlasting Gospel of Glad Tidings to Mankind and to such who were waiting to be delivered from the Bondage of Sin and Unrighteousness this Dear Man was glad and was convinced of the Truth which was demonstrated in the Evidence of God's Spirit and Holy Power unto him and many others So that the Light and Truth broke up in him to the breaking of his Heart before the Living God and the making of his Soul tender in Humility and the Dispensation of the Spirit of true Judgment and Burning seized on his Inward Man and pure Tremblings before the Lord seized upon him and Judgment did so effectually take place in the Operation of the Authority of the Mighty God that his Inward Man rejoyced that now he was come to know one of the Great Days of the Son of Man And the Work of the Lord was begun in his Heart so that his Soul cried mightily to God for Judgment to Judge and Condemn for ever all that was Contrary to the Word of his Pure Power And the Lord heard his true Cries which himself by his own Grace had raised up in him and extended his Mercies to him and fulfilled that Saying A bruised Reed shall be not break and smoaking Flax shall he not quench until he send forth Judgment to Victory So Victory he came to know and Deliverance to his Soul through the Exercise of Faith and Patience in the way of Righteousness and the Lord raised him up to be a living Witness to his Heavenly Power and the breaking forth of its Blessed Day of Light and sent him forth to Preach the Everlasting Gospel and to turn many to Righteousness and he became a Faithful Labourer and Servant of Jesus Christ in his Harvest and Vineyard and many are his Witnesses how Faithfully he served God and how truly he cared for the Flock of Jesus Christ where-ever he came and laboured in the Faith as one wholly given up to Spend and be Spent in that Work the Lord had committed to him Many and Great were his Sufferings from Wicked Men who sometimes lay in wait for him to have taken away his Life and tedious it would be to repeat the Hardships he underwent and great Sufferings he endured by the Malicious instruments of Satan But the Lord delivered him thorow all the Scourgings Buffetings and Evil Treatments of Unreasonable Men. As to Imprisonment he suffered much in several Prisons in this Nation as at Appleby in Westmoreland at York Leicester and Coventry and last of all above ten Years Imprisonment in Stafford and was there Premunired because he could not Swear He was a Faithful Prisoner of Jesus Christ and kept his Blessed Testimony over the Heads of Wicked Brutish Savage and Unreasonable Men he met withall in his Imprisonments It is hard to utter what he passed thorow in those Evil Dens amongst such Savage Beasts but the Lord upheld him blessed him and delivered him out of all and Dear and Near he was unto his God who upheld him Everlasting Honour be unto his Name Deeply am I affected when I read him in the Sence of Life how Safe the Lord kept him so that the Course of his Life was Eminently Exemplary so Grave Tender and Humble he was and Self denying Well it is and will be for all who are so truly preserved to God as he was I am perswaded none can justly tax his Life and Conversation or present a Spot or Stain upon his Garment whilst he lived after he was called to the Lord's Work and Service Oh! have I said in my Heart What Happiness is it to those who are so kept and safely preserved to Honour God and Preach his Gospel as well in Life and Conversation as in Words and Doctrine And as to his Testimonies in Writing which are here given forth to be read they are plain and easie to be understood by every unprejudiced Person that reads them in Simplicity with the Light of Christ there are various things testified against the Sins and Evils of the Times for he laboured much for the Nations and Peoples Good that they might be kept out of Debauchery Wickednesses Games Sportings and Evils of all sorts that if possible such Evils as too much abounded in our Nation might not have that Liberty or Pestilential Disposition as to Leaven and beget People further from God and as a Leprosie to spread over the Nation Also he was tender over the Lord 's Innocent People lest they should fall on the right Hand or on the left and so lose their Habitations in the Truth He was right spirited to discern the Wiles of Satan and to instruct and give Warning to such as might be misled into any Evil Condition under the Pretence of Truth to fight against it I believe he was never known since he preached the Everlasting Gospel committed to him to turn his Back of any Enemy to give way to him of what Size or Sort soever he was or how Subtle soever the Devil could make him the Lord gave him a Sight beyond the Subtlety of Satan and when he was Spent in the Service the Lord had called him unto in a good old Age he departed this Life and finished his Course with Joy and Everlasting Rejoycing to the Praise and Glory of the Everlasting God who for ever is to be admired of all his Saints honoured and magnified for ever and for ever more World without End Amen Christopher Taylor Thomas Taylor 's TESTIMONY Concerning his FATHER A Short
Pulpit in that Profession before either he or they was clearly Convinced of or Come to the Eternal Truth and awakened by the Power of God And in as much as that while he was a Publick Priest he would not Baptize his Children at the Font nor Sign them with the Sign of the Cross so that the other Priests were offended at him and upon some Discourse about it they agreed upon a Dispute to be held at Kendall Parish Steeple-house where was a very great Auditory and Three Priests appeared against him to prove Baptizing of Infants by Scripture which they could not do and he came over them all and some of the Hearers run up Kendall-street crying Mr. Taylor hath got the Day Mr. Taylor hath got the Day which Outcry grieved the Priests This was in the Year 1650. And about Two Years after George Fox came into Westmoreland and Preached the Everlasting Gospel and Power of God in the Demonstration of the Spirit of Eternal Life and many of those called Puritans was Convinced and Broken by the Power of God And the said Thomas Taylor was almost left alone it being a very great Cross to become a Fool to the World and lose his Benefit his Wife being a pretty high Woman having Six young Children and nothing else to live on yet he gave up all laying aside all superfluity of Naughtiness and received with Meekness the Ingrafted Word which is able to save the Soul and sanctifie throughout in Body Soul and Spirit And shortly after Margaret his Wife was Convinced and laid aside all her finery of Apparel and trusted Providence for a Livelihood for her self and small Children and became a very good Friend and kept the Faith and laid down her Head in Peace in the Town of Stafford a Year or more after her Dear Husband Died who Died and was Buried in the same Town of Stafford So Thomas Taylor having received the Truth of God in the Love of it and denied himself in all things for the sake of it in a short time he had his Mouth opened by the Opening and Inspiration of the Word of Life by which his Soul was then quickened and he concerned in the Motion of God and Authority of his Name to describe the Darkness of the Parish Hirelings so that they rose up against him and by the Aid of the then Unbelieving Magistrates got him to Prison in Appleby Goal where he grew in the Knowledge of God and Government of Christ Jesus and after he was released out of Prison Travelled abroad and was a Living Instrument in the Hand of the Lord to the Convincing of many And he being a Man full of Zeal and Integrity and being filled with the Spirit was always in Truth 's Service that when he had been going on the Road he commonly had a Word of Caution to Professor and Prophane and some of his Old Hearers who did not receive Truth I have seen him speak to them on the Market-day in Kendall street and sometime go to their Houses to exhort admonish and reprove as the Lord directed or if he had been Travelling on the High-way and seeing Boys playing on the First Day in the Summer-time and their Barents or Old People sitting besides them he would Preach to them so that he was always concerned for God's Glory and Truth 's Praise and Propagating of his Glorious Gospel of Peace He was a Man I loved when he was a Priest and more abundantly when he was a Gospel Preacher He was a Comely Man of Person Fair and Ruddy his Hair Gray before he Died being of a Good Old Age. I was at his Funeral in the Town of Stafford where was divers Hundreds of People and I was concerned in Testimony in the Lord's Power among them And though it had been a dark Persecuting Town â—et divers of the Priest's Hearers being his Neighbours whose Children he had Taught in the Prison they did there give their Testimonies and said He was a good Man and his Words and Counsel they believed should never be forgot and further said They had not such another to Bury in the Town of Stafford And as he Lived Honestly he Died Honourably yea even in the Lord and his good Works follows him the Reward whereof he is in the Possession of a Life that 's Everlasting out of the reach of his Adversaries Robert Barrow London the 9th of the 11th Month 1690 â— William Fallowfield's TESTIMONY Concerning Thomas Taylor THis short Testimony is with me to give concerning Thomas Taylor having good knowledge of him that he was a Man of a harmless Life and Conversation in which he was a good Savour his Conversation confirming his Doctrine God had undoubtedly indued him with Patience and had committed to him a Dispensation of the Gospel which he was both a Preacher of and a great Sufferer for his Patience in his Sufferings manifested his Christianity he never sought his Liberty by any indirect Means but waited patiently till the Lord effected it and when at Liberty he Travelled much abroad and Laboured much for Truth 's Prosperity God that called him did in all things fit him for that Work in which he imployed him and his Labour therein was very Effectual both for the Comforting and Establishing those already Convinced as also for the Convincing of many as many Living Witnesses that he hath left behind can Testifie also the stopping of the Mouths of many Opposers He had a Word of Counsel to the Weak and Feeble and a sharp Reprover of Disobedient Loose-minded ones he was altogether Accomplished for that Work whereunto his Lord called him And what shall I say but that I have Dear Unity with that Spirit that he was acted by and doth see him in that which is Immutable his Bow was always bent and retained its strength his Arrows were sharp and often pierced the Uncircumcised and as one well skilled he mist not his Mark the Churches amongst whom he was Conversant wants him for he was a Faithful Labourer in his Day he sought not his own but others good walking according to the Example of him that called him in which he was fervent and diligent Preaching the Word both in Season and out of Season and though he be taken from us as to Visibility yet his Life and Memory lives with us several sweet Expressions came from him in the time of his Illness and was very sweetly kept in that time of his Weakness he lay ill not long though for a considerable time an Indisposition of Body did attend him yet his Love and Good-will was such to the Truth that as one striving against his Distemper he kept not his Chamber long but went to Meetings and visited Friends but at last it prevailed over him and brought him to his Bed where he Died the 18th of the First Month 1681. in the Sixty-fifth Year of â—is Age I had Dear Unity with him and with those good savoury Expressions that proceeded from him which tended
to Unity and Concord amongst Friends which while he lived he was Careful to preserve he had a great Delight in it and laboured much for it In a word he was a Man of Peace and as he Delighted in it now is a Possessor of it and of that Joy that is Immutable in which he lives with his God a Possessor of that Blessedness and Reward which through the same Faith and Patience we that are yet behind shall assuredly obtain as therein we keep in the Lord's time Many good things he wrote in his Day if thou read this Book thou wilt perceive and meet with good Exhortations in it which will I hope tend to thy Strength and Incouragement William Fallowfield A short TESTIMONY Concerning that Faithful Servant of the Lord Thomas Taylor Whose Memory is Blessed DEAR Tho Taylor he was a Man who loved the Truth with a sincere Mind and sought the Honour thereof and not himself He was ready at all times to speak a word for God as there was occasion to inform the Minds of People to that which would stand them in stead when time here shall be no more He was a very good Instrument amongst us and a blessed Example in his Conversation which did bespeak him to be the Servant of Christ Jesus He loved the Prosperity of Truth more than all other things whatsoever and for that was he given up in Soul Body and Spirit to serve the Lord and his Generation Faithfully Travelling from Place to Place for that end and as he lived in the Truth so he finished his Testimony in the same And though his Body be removed from us and gone to the Earth from whence it came yet his Spirit lives amongst us and his Life shall never die Truly I am not without a living Sence upon my Spirit what a Loss we have of him amongst us who was always ready to serve the Truth and the least in it and Sorrow is ready to seize upon me in the Consideration thereof yet when I consider that it is according to the Will of the Lord I am therein well content knowing that he hath this Advantage of us that are left behind viz. Is freed from Danger of falling into the Snares of this World which we are liable to whilst in this Body except we keep in that which is only able to keep us whilst we remain here And I do believe that the Lord will raise up the same Life in others to Testifie to the same Truth which he lived in and that the Testimony thereof shall never fall This is great Comfort to me and all who love the Lord to whom be living Praises Honour Glory and Obedience given for ever and for ever more from my living Soul which he hath quickned to himself by his Living Power and Heavenly Life to him I say be all the Glory given now and always Amen Mary Comberford The 26th of the First Month 1681. Thomas Taylor 's EPISTLES TO FRIENDS MY Dear Friends and longed after in the Lord whose Minds are turned in by the Light of Jesus Christ from the Worlds Worships and Ways in measure to wait upon God that you may learn by the Teaching of his Spirit in you how to worship him in Spirit and Truth who is the Fountain of all your Soul's Happiness prize his great Love to your Souls every one of you in particular and wait to receive the Law from his own Mouth to the quickning and reviving your Souls out of the Death and for the daily watering and refreshing that which lives of himself in you for if the Spirit of him that raised up Jesus from the Dead dwell in you he shall by that Spirit quicken your Mortal Bodies for all whose Hearts are purisied through the Faith of our Lord Jesus Christ are in the Covenant of that Everlasting Love of the Father which gives to all that waith on him a full Possession of the Inheritance of the Saints in Light but Wo and Misery from the Lord to the Unclean in the Earth And therefore mind your Soul's Guide which is pure Light of Jesus Christ and be Faithful unto the Lord in whatever he makes manifest in you to be his Will and let not the Worlds Frowns or Smiles cause you to draw back from the Truth in any thing which the Saints have so great Recompence of Reward in but be simple be pure be harmless be innocent be Lambs and walk as Lights amongst a Generation of crooked and devouring Minds and think not strange concerning any Trial but imbrace the Cross which is the Saints Rejoicing and in Patience wait to see the Fleshly Mind Crucified with it which would have ease below God and do all things in the fear of God and let not the Ear be open to the Enemy but mind that which shows you the strait way continually and learn to love one another more and more for Love is of God but none can love as Brethren of Christ but those that love God and keep the Commandments and as you follow Christ in the way of his Cross and Sufferings you will Delight in one anothers Fellowship but as any depart from the Light and Iniquity abounds in any the Love in that Person waxeth cold So God Almighty Bless you with his Everlasting Mercy to set free your Minds from all your Sins to run the way of his Holy Commandments so rests Thomas Taylor TO FRIENDS AT Stickland-head DEAR and precious Friends of God who into the Fellowship of the everlasting Gospel of our Lord Jesus Christ the Son of God the Light of the World that Lighteth every Man that cometh into the World are called and who have tasted of that Heaventy Gift and upon that true Bread do feed Grace Mercy and Peace from God our Father and the Lord Jesus Christ be among you and in you all every where in every place multiplied with the Increases of the eternal Power of the Holy Spirit in all your Hearts Amen Thomas Taylor your Brother and Companion in the Patience Sufferings and Kingdom of Christ unto you all sendeth Greeting and by the Spirit of the Lord God doth hereby give you all to understand That it is the true Grace of God and Power of Life into which you are called and which you have received and wherein you stand and whereby you are inlightned and have been given to see the old dead way of Sin and Formality to avoid it and the good and living way of Truth and Righteousness in Spirit to embrace and follow it to the Praise of our Holy Heavenly Father World without end And this Grace of God that hath thus brought Salvation to us and is our Teacher and Guide in the good Way is the same that would teach all and would have all Men to be Saved and to that purpose hath appeared to all Men to leave all without Excuse So Dear Hearts all in the Light and Power of this Pure Truth of our God made manifest in us
perfect was because it could not take away Sin and so that Perfection that is not sinless is no Perfection at all therefore it 's said That Christ by One-offering hath perfected for ever them that are sanctified Heb. 10.14 And behold the Lamb of God that takes away the Sin of the World Amen TO FRIENDS That Abide in the Truth AS ALSO To such as are gone from it FRIENDS all still mind the Light of God in you even that which is not of this World but leads out of the World and the Worships Lusts Customs Fashions Traditions and Inventions thereof up to God from whom it comes which Light was preached unto you in the Beginning and as your Minds were turned to it and believed in it true Judgment was executed upon the Man of Sin in you and through the Light wherein God's Saving Power is felt you became more than Conquerours over the World and the Mind thereof and so you became Lovely in the Eye of the Lord the Father of Light and so he entred into Covenant with you and you became his and he yours in Truth Power and Righteousness and his Banner over you was Love and is Love to all who have kept their first Love and have continued Faithful to his Witness and have brought forth Fruits to God you have reaped Life because you have lived in the Spirit and walked in the Spirit and sown to the Spirit of Life which God hath freely given you to profit withall and to be a Blessing unto you in the midst of the Earth But to such amongst you who came out of Egypt with you and saw God's wonderful Working at the Red Sea and came through the Sea to the dry Land amongst the Israclites of God but are now fallen a Lusting in the Wilderness and with your Hearts turned back again into Egypt and so cannot enter Rest with God's People because of Unbelief I say your Condition is Sad and greatly to be lamented and your Bondage is great that after all your Experiences of Pharoah's Oppression and the Mourning of the Seed under his Yoke and your Knowledge of God's great Power for you at the Red Sea that you should so soon forget your own Miseries yea and the Mercies of God also in delivering of you so Miraculously from under the Enemies Power that you would be yea are in the Brick-kills again What Is it the Onyons and Garlick of Egypt and Flesh-pots that hath bewitched you that you are so weary of the Lord's Yoke that the Heavenly Manna hath no Savour to you O Foolish People How are you bewitched that you should not love nor like to follow the Truth which hath wrought such Wonders for you O the Treacherousness of your Unbelieving Hearts How have they deceived your selves and all who looked for Good from you How Foolish and Unwise are you become to sell the Hope of eternal good Things for that which you have seen to be nothing but meer Husks Shadows and Vanity But now therefore if it be possible call in your Minds consider in your Hearts what it is that the Lord requireth of you you cannot be Happy without God and his Truth but he can be eternally Happy and Glorious without you he can cloth himself and wrap up himself in eternal Light Life Power Fullness and unspeakable Glory and Satisfaction without you but you without him cannot enjoy one dram of Light Life Comfort Satisfaction or any Good for in Christ the Light God's Gift all Fullness dwells and out of him or without him nothing but Emptiness Misery Disappointment and endless Woe yea Vanity of Vanities and a sore Travel as all things under the Sun in your best Condition without Truth whilst here and endless Woe without all Comfort when gone hence Without me saith Christ ye can do nothing And so say I Without Christ ye are nothing nor have nothing but are meer Beggars Prodigals Lost Undone Blind Wretched and Naked Out casts profitable for nothing so Return Return Renent Repent saith my Soul in the Light of the Living to you all So be it TO FRIENDS MY Dear Friends in Christ Jesus who are Faithful in God's Covenant of Light and Life to dwell grow and increase yea and to bring forth Fruit of Righteousness to God's Glory abundantly my true and tender Love salutes you all and my Spirit in God rejoyceth because of you all and I cannot but evermore upon every remembrance of you Praise Laud and Magnifie the great and glorious Name of our Heavenly Father for his tender Love and tender Mercy to you all and for the Power of his Love in Christ whereby he hath reached help to your Souls in the needful time when all help of Creatures was at an end and hath raised you up from the Dead to be his living Witnesses in the Day of his Love to Israel and hath chosen you for his People and to bear the Name of Sons and Daughters Servants and Hand-maids in his House to do his Service and to bear his Name in Righteousness before the Children of Men. O my Soul is even filled with the sweet heavenly Vertue of this Love of God upon every Remembrance of you even of you all and every Member of the Holy Body of Jesus Christ in every place For who can express the Beauty of your Life and Fullness of your Treasure which you possess in his Love O Blessed be the God and Father of our Lord Jesus Christ who hath chosen us and set his pure Love upon us whereby it comes to pass that we are more than Conquerors over all the things of Darkness and Powers of Evil that would separate us from his pure Love O Glory Glory to his great Name who by his pure Love hath begotten us again from the Dead into the Image of his living pure and holy Nature of Love to love one another and to reach forth pure Love in Spirit and Truth unto all yea unto Enemies for at the Birth of Jesus this was sounded forth by the Heavenly even Peace on Earth Good Will to Men. So that when Men have us and speak Evil of us we know they have no Cause for it for if they know our Love and good Will to them they would love us and much more the Father of our precious Life by whom we are begotten into such a pure heavenly Love as even labours and travels night and day how we may fulfil that great Service of Love and continual Duty of good Will that we owe to the whole Creation of God For Oh how great is the Bondage of a great part of it as yet being so burdened with the weight of Corruption that lyes upon it that it ever cries unto God by reason of Oppression and waits for the Manifestation and Enjoyment of the pure and holy Liberty of the Sons of God wherein God alone may be glorified and the Creature set free to run in the ways of his Commandments with Joy and the wicked one
there be any such Company of False Teachers now-a-days in England to be found as this Scripture speaks of who as Troops of Robbers wait for a Man so wait to Murther in the way by consent And who they are and what and who they Murther and with what they Murther and how these Murtherers may be known what be their Fruits For by their Fruits ye shall know them saith Christ And ask them further Whether these False Teachers which the Prophet Hosea here calls lewd Murtherers be not the same in Nature with those which Isaiah in the 56. Chap. and 10 v. of his Prophesie calls greedy dumb Dogs that sought their Gain from their quarter and could never have enough And the same that Jeremiah spoke of in Chap. 5. ver 1 2. 23. Chap. of his Prophesie throughout That stole the word from their Neighbour and used their Tongue and said he saith when the Lord never sent them and so could not profit the People at all And whether they be not the same that Micah the Prophet Mic. 3 5 c. speaks of who preached for Hire and divined for Money and spake Peace to the Wicked for the Gift sake but if any put not into their Mouths they prepared War against them and yet like all Hypocrites would lean upon the Lord in words and say Is not the Lord amongst us No Evil shall come unto us And whether these murtherous Priests were not one with those that Christ Jesus cried Woe against in Matt. 23. Who were Sayers and not Doers who loved to be called of Men Master and bound heavy Burthens upon the People and touched them not with one of their own Fingers but shut up the Kingdom of Heaven against Men and would neither enter in themselves nor suffer others And finally ask them whether such Men now as stand over the People for Teachers though under another Name and making another Profession in words yet if they be found in the foresaid steps doing the foresaid Deeds of those forementioned False Teachers are not to receive the same Judgment and to be cried against and denied and forsaken by all the Children of Light now as formerly Yea or Nay And now Hosea thou Holy Prophet of God thou hast said and laid down these two Doctrines or high Charges against the People in general and against the Priests in particular The first That the People in general are polluted with Blood The second That as Troops of Robbers wait for a Man so the company of Priests Murther in the way by Consent How dost thou prove and make these good for the Gileadites are deeply concerned in it and they will have thee to make it good or suffer for default Yea by the Spirit I make it good thus Gilead is a City polluted with Blood because they are such as work Iniquity and the Priests Murther in the way by Consent because they commit Lewdness And this is witnessed not only by the Scriptures but also by the same Spirit of Truth that gave it forth in all the Children of Light to be so But Hosea thou must not be tried per pares that is them of like Condition or Quality with thee to wit the Holy Prophets and Children of God who are Witnesses with thee against the Abominations of their Times and Sins that rules in Priests and People for that will not satisfie nor serve the Gilâ—adites turn for so the great Men of all sorts in City and Country would be sound faulty But these Priests and People think it fit according to their Nation-Law to have a Judge and Justices sit upon the Bench and to have a Jury of Inquest summoned and to have a Bill of Indictment found against thee and then if thou plead thy Innocency and say thou art not guilty of doing them any Wrong but only thou spoke as thou was moved by the Spirit of God then thou must have as they pretend a fair Trial for thou must know that the Gileadites cannot believe thy Witness nor any for thee from that Spirit only but this fair Trial must not be by Spiritual Men who only are able to judge of Spiritual Things for the Gileadites know not their Voice no more than thine Oh Prophet but it must be further by another Company of these Men whom thou hast said are Workers of Iniquity and polluted with Blood and so are Parties and these must judge of thee and these says the World are a Grand Jury a Company of substantial Men of the Country Sworn Men Mark out of the Doctrine of Christ for his Yea is Yea and his Nay is Nay without an Oath And these Men the Grand Jury must bring in their Verdict as they call it against thee for they have found thee Guilty for thou hast nothing on thy side but plain Truth without Man's Testimony or an Oath and the Judge of the Court one of the chief Men among the Gileadites that is versed in Law-matters thinks it fit thou should be fined to pay a Sum of Money for thy Offence Oh Prophet thou Man of God! and be kept in Prison Summer and Winter that matters not until thou pay it But what Oh Prophet if thou hast neither liberty in thy Spirit nor outward Ability to pay thy Fine What course must be taken with thee Well for that O Prophet Gilead matters not but imprisoned thou must remain for so Gilead will be quit of thee and thou cannot come into their Synagogues Markets nor other Assemblies to cry against their Sins and disturb them for the People and Priests would live quietly in their Sins and they would not be disturbed neither in the time of their Service nor otherwise And Hâ—sea that thou mayst have no occasion to find fault with the Jury or the Judge one of these Priests whom thou hast by the Spirit declared to be Murtherers and lewd Men have taken an Oath in open Court against thee and dost thou think that though they be a lewd and murtherous Generation that they will also Swear falsly and so what by one means and what by another oh Prophet thou art fair to come into Bonds for thy Testimonies sake But what oh Court will you not hear the Prophet's witness Speak No no they will not Swear but they will have their Yea and Nay to stand for Truth without more ado as their Master Christ they say hath taught them and they are Disturbers of our Peace as well as thy self oh Hosea And unless some such course as this be used with you Gilead cannot Sin and be quiet neither can the Priests Murther by consent but be told of it and therefore to Prison must thou go and be numbred with the Transgressors as the Disturber of the Wicked's Peace Christ Jesus thy Master was But what Care do these Priests and People that have put thee in Prison take for thy Lodging and Diet in the long cold Winter-time O! for that they matter not for they are as careless over
ye gone and there are amongst the Heathen worshipping the Works of your own Hands and falling down to that which your Fingers have framed and you delight in a thing of naught and the Lord the Light that made you you are become Strangers unto and is accounted by you as a weak natural thing that cannot help And his Day Power and Kingdom is put far away from you and instead thereof the Seat of Violence is drawn near to you and in the Seat of the Scorners and Mocker of the Last Times have you placed your selves saying Where is the Promise of his Coming when as him Christ Jesus the Light in whom all the Promises of God are Yea and Amen is rejected by you even by your Builders Thomas Taylor To the Bear-ward UNTO thee O Man who art called the Bear-ward do these words come Fear and tremble before the Lord God who is against all such wicked and ungodly Men as thy self is who contrary to the Law of God and the Nation goest up and down the Country keeping this great Evil of Bear-baiting on foot to the Corrupting of the Country for thy own filthy Lucre and abominable Covetousness which is the Root of all Evil And the Lord's Hand hath been long stretched out against all such Lewd Men but you go on in your Wickedness and repent not and therefore nothing can you expect as a Reward of your evil Work but everlasting Wo and Misery And to all you Foolish and Heathenish-minded People who are the Upholders and Spectators of these Brutish Customs of Bear-baiting yea and can spend your precious Time Strength and Money in the thing the Lord is against you also and his Soul is greatly grieved and burthened with you and will assuredly visit with his Wrath these and all your lewd and wicked Practices So if there be in any of you any Heart left for the Good repent lest you Perish in your Sins with such as hates to be reformed Rests the Lord's Servant who cannot but Sorrow to see you thus from time to time go on in your Sins without Remorse Thomas Taylor To the Dancers on the Ropes WO to the Dancers upon the Ropes and Tempters of God with their wicked Inventions and Wo to the Man that maintains and upholds such for filthy Lucre to draw the Peoples Minds from God O Repent Repent the Day of the Lord is at hand a Day of bitter Howling and Lamentation to all such Workers of Iniquity will it be Did ever any Child of God or any that had any Fear of God in them go up and down the Country with vain Fellows at their heels disfiguring themselves and playing Tricks upon Stages and Ropes like the Heathen that knew not God and all meerly to draw the Minds of the Multitude after them for filthy Lucre. O Cursed Covetousness What hast thou done in all the Earth the Root of all Evil well may it be called and Idolatry which whosoever follows do separate their Souls from the Glory of God and all the Good that is in his Kingdom And then O ye deceitful and vain People What will it profit you to gain the whole World and lose your Souls Rests God's Servant and a Witness in his Power against all vain and wicked Inventions of Faln Man Thomas Taylor A Warning to all People WEEP not for the Dead but Weep for the Living even for those that remain in the Body upon the Earth because of the Miseries Plagues and Judgments that are come and coming upon all the Wicked Sinful and Unholy People in all Lands for the Lord hath a Controversie with all Nations and great will be the Desolations because of Iniquity and Violence that is grown up to so great a height that it hath even as it were filled the whole Earth and the Lord seeth all your Doings O People and your secretest Workings when in your Minds ye Plot against the Lamb's Life which would redeem out of all the many Snares of the Devil whereby the Ungodly are kept fast at his Will But the Men of Nineveh shall rise up in Judgment against the Impenitent in the whole Earth for they repented at the Preaching of Jonah but behold a greater than all is come into the World even Jesus Christ the Righteous and they believe him not neither repent of their evil and violent Doings but harden their Hearts against his Holy Spirit 's Reproof to their own Destruction Thomas Taylor For the People of England to Weep WEEP thou England Howl Howl ye People for the Dreadful Day of the Lord God is at hand it is at the Door as an armed Man coming swiftly upon you to break down and tread under feet thy Pomp Glory Pride and Strength Thou hast exceeded in thy Sins and art grown monstrous in thine Iniquities so the Lord will be exceeding Terrible unto thee Thou hast suffered the Wicked in thee to have liberty and to take their Fill of Sin when the Voice of the Righteous cannot be endured in thee but he that departs from Iniquity and would perswade others so to do also is even made a Prey of by ungodly and unreasonable Men their Bodies imprisoned and banished and Estates spoiled and many sorts of Injuries done them for thy Name and Truths sake O Lord God And therefore will the Lord God arise to take Vengeance for these things yea his Soul will certainly be avenged on such a Nation as this saith his Spirit in his Servant Thomas Taylor And moreover because you have said in your Hearts We have compassed them about with an Act and now none shall worship God but as we please Therefore will the Lord the mighty God compass you about with his Terrors and you shall find no place to hide your selves in from his Wrath because of the Pride of your Heart and Evil of your Doings O all ye People of the Land who are guilty in these things saith the Lord God To the Comers and Goers by the Prison-Window of both Sorts ALL simple-hearted People who have any thing of the true Fear of God moving upon your Hearts and whose Desires are in any measure purely after God and Goodness and are not altogether hardned against the Lord and Good of your Souls Consider and ponder a little and unbethink you well as in the Presence of God what hath been from time to time declared to you and all People out of the Prison-Window Hath not the Witness of God in his Servant declared amongst you the Dreadful Day of the Lord God which will assuredly come upon all the Wicked and such as are covered and not with the Spirit of the Lord whether Priests or People And hath not the same Voice in great Love and Tenderness freely proclaimed Peace and Good Will to the Penitent and the most acceptable Day of the Lord to the Broken-hearted and such as Mourn under the Sense of Sin and Burthen of Unrighteousness without respect of Persons And are not these things to be
me by the Act of Premunire yet for a little space he was seemingly willing again to proceed with me as with the rest upon the new Act and so they caused it to be read which being done I was made to say something to this purpose to wit It seems then that your Intentions are to get us from amongst you and if it should be so that the Righteous were taken from you would not God's Judgments fall upon the Land And then the Judge threw up all as it were and spoke in anger to the Grand Jury to draw a Bill of Indictment against me and so I was as it were separate from my Brethren and set a-part for the greatest Sufferings and that as is said for nothing but declaring Truth and keeping my Conscience pure to God and so I was put by for that time Again I was called certain hours after up to the Bar again and then was that wicked thing called an Indictment framed and brought in against me O what unchristian and unsavoury things was it fraught with as though I had wickedly and contemptuously denied to take that Oath called Allegiance which was made against Papists and Gunpowder Plotters When as the Lord knows I denied only to Swear in Obedience to Christ who saith Swear not at all and so to keep my Conscience pure to God in the thing I denied to Swear and neither in favour of Popery nor in opposition to the King as I had declared before from the Truth of my Heart and the Judge himself was once made to acknowledge it as is said before yet because I could not lay my Hand on a Book and kiss it and so commit Idolatry and because I could not say I Swear I Swear or so they proceeded to bring in Sentence against me as if I had been the greatest Offender in this case that might be even to Confiscation of all in the outward World called Mine whether Lands Leases Goods Chattels and Liberty though in the fight of God and that just and righteous reasonable Principle of God in every Man I stand clear which is my Joy Yet before they proceeded to give Sentence they would make a shew of Legal Proceeding but it was only to deceive themselves withall for all others saw them And so after they had read that wicked Instrument called an Indictment some words passed from me in the dread of the Lord as first I declared my Innocency there as to the thing charged upon me in the sight of the Lord God and all Men and so warned the Judge to take heed what he did against an Innocent Man for with the same measure was measured to others God would measure to all Men again And so speaking again something concerning Swearing the Judge said Judge But what if a Thief should rob you and deny it would you take his word Ans I would take his Word as soon as his Oath for a Thief 's Word and Oath are both alike Judge But you go up and down Seducing the People Ans No I Seduce none but desires that all may be Saved and do endeavour wherein I may to help all People out of Darkness into Light and so from under Satan's Power to God And the Apostles did not Evil in going up and down upon so good an Account Judge But how should we know that you are an Apostle Ans What I am by my Fruits may be known Judge But prove your self to us to be an Apostle Ans If the Truth which I declare and my innocent Life will not satisfie concerning what I am I must rest satisfied in God's Will and what you know not or cannot believe now God may reveal it to you So be not hasty in doing any thing against me But the Apostle Paul himself could not so prove himself as to satisfie all of his Apostleship for saith he to some Though I be not an Apostle to others yet I am to you Judge But is Christ in none but you Ans Yea in thee also except thou be a Reprobate Judge But you see here is a Law Ans But it 's not safe for any to act by a Law unless it be according to God For those in Queen Mary's time that burn'd People about things called Religion did it by Pretence of a Law or under colour of a Law or so yet it is now held as it was indeed by all Protestants to be an unjust thing they did Judge But you have been in Prison before now Ans Yea for Truths sake Here it may be observed how this Judge being a meer Stranger to me could know this for immediate Revelation of God he pretends not to Then how came he by this knowledge but even by the Whisperings of the Enemies of Truth and of my Soul who were not far off nor wanting to whisper anything into his Ear that might help on the Matter against the Innocent Judge But how many Prisons have you been in This observe he ask'd temptingly Ans In several for the Truths sake Judge But why will you not tell me Do you not say your Yea is Yea and your Nay Nay or so Ans Yea my Yea is Yea and my Nay is Nay when I speak but I am not bound by the Lord to speak at every Man's Will Then hereabouts the Judge proceeded towards the end and though I had declared my Innocency in the thing before yet he asked according to their Custom Guilty or Not Guilty Ans Here I being kept silent for a time waiting in the Will of God at length these words came to me and passed through me He was led as a Sheep before the Shearer and as a Lamb dumb before the Slaughterer and he opened not his mouth At which words though they in the Darkness were something troubled yet the Judge proceeded and said Judge If you will not answer we will take it pro confesso you know what that is c. Here the Simple may take notice that to take a thing pro confesso is as much as to say They take it for granted Ans Then I perceiving in the Light of the Lord what their purpose was I said something to this purpose in the Peace of my Spirit It 's manifest enough how things are and so you may proceed if it seem good to you the Lord will reward every Man according to his Deeds Judge But what say you to the Jury c. Ans It 's not like that a Jury or a Company of Swearing Men will do any thing for me who am for Christ's Command against Swearing For I could wish that they and all Men would speak Truth without Swearing Here I was put away from the Bar for that time also The next day being called up to the Bar amongst Felons Thieves and Murtherers that the Scripture might be fulfilled the Judge prepared to give Sentence against the Servants of God called by the World Quakers we being four in number now brought together though separate for a time And he
which it is gone forth and by calling in all such Acts and Decrees as are gone forth either before or since its Writing whereby the pure Seed of God in these Islands either have been or may be imbondaged and the good Spirit of God limited For it is not fit that the Lord God of Glory should be stinted or limited in his Way For he is a free Spirit and will not be tyed or bound up to any outward Form whatsoever but will have his People Worship him in Spirit and Truth and to be acted forth in the World in such a form â—s he himself by his Holy Spirit pleaseth to order them unto And this is was and ever must be the order of the true Church in God built up of lively Stones Elect and Precious of Abraham's Seed 〈…〉 for ever By a Servant of Jesus Christ and a Well-wisher to th◠〈…〉 and all People upon Earth earnestly desiring the Welfare of all God's Creation that it may be delivered from the Bondage of Corruption and my Weapons are not Carnal but Spiritual For if my Enemy Hunger I am taught to feed him if he Thirst to give him Drink if he seek to do me any Evil to overcome his Evil with Goodness as the Lord hath dealt with me and not to avenge my self because it belongs to the Lord God for ever who is worthy of all pure Obedience for evermore Thomas Taylor This last part dated in the Fourth Month 1662. Against Lotteries IS it not sad O all People to see such wicked and deceitful Inventions as these Lotteries still on Foot and passing too and fro in the Land uncontrouled after all the late Manifestations of God's Anger against the Nation and People thereof O! when will People lay God's Judgments to Heart and cease to Cousen and Deceive one another Is there any so blind that they see not these filthy things called Lotteries to be one of those Abominations that have come out of the bottomless Pit to deceive the People withal and so to defile the Nations to the pulling down God's heavy Judments upon you O all People who are either the Inventers or Upholders of them so cease cease from all such sinful and ungodly Things whose Foundation is Covetousness the very Root of all Evil and mind the fear of the Lord God lest the day of his Patience pass away from you and you be shut up in that woful Darkness and Hell of Misery for all your Sins where is nothing but weeping and wailing and gnashing of Teeth for evermore Rests a Witness for God in his Power against the Sin of all People without respect of Persons and blessed are all who take warning betime for the Lord is arisen out of his Holy Place to ease him of all his Adversities Thomas Taylor To Stafford O Stafford Stafford thy Judgment lingreth not thy Condemnation slumbreth not thine Iniquity aboundeth and thy Transgressions are multiplied daily as the Sand of the Sea yea thou makes haste to fill up the measure of thine Iniquities that the Indignation when it cometh and behold it cometh swiftly and the Wrath of the Almighty whom thou hast grieved may be seen justly to come upon thee in the sight of all O the mighty Patience and Long sufferance of God hath been great towards thee in sparing thee hitherto 〈◊〉 but thou hast not at all answered the Goodness of God towards thee thou art a Stage for all manner of Sin and Sinners to act their Part in thee and thou a Partaker with the Ungodly in all their Ways and so must thou assuredly partake with them of their Plagues as sure as ever thou hast been of one Mind and Heart with them in their Sin O the haâ—d-heartedness of thine Inhabitants that could never Repent nor lay things to Heart for your good unto this Day nor say within your selves What have we done though the Lord hath made me a Warner and a Reprover unto you all this Fifteen Years both by Words and Writing in Love Truth and Faithfulness that your Souls might live and not dye shewing unto you the Evil of your Doings that you might Repent and turn from them but you would not hear nor amend your Lives to this Day but have increased your Sins as the Old World whom God destroyed with Water and Sodom whom the Lord consumed with Fire and like Jerusalem whom God gave into the hands of a cruel Enemy for all their mighty Sins over whom the Prophet Jeremiah lamented because they would not hear and over whom Christ wept because they would not believe And so my Soul hath long and yet shall weep in Secret for your Pride if you will not now at length before it be too late humble your selves and repent of all your unholy Ways and Worships whereby God's Soul is burden'd for you are most manifestly of those that say Lord Lord in a dead form of words out do not at all what he by his Spirit requires of you but the contrary and so you taking his Holy Name so manifoldly in vain he will not hold you guiltless in his Judgment Day so wo wo will unavoidable be your Portion from the Lord God and everlasting Banishment from his Holy Presence of Life except as is said ye speedily Repent in the deepest Humility and Godly Fear as saith his Spirit in his Servant Thomas Taylor To the Mayor of Stafford AND now to the Mayor of Stafford who so busieth and troubleâ—h himself without cause about the Harmless and Peaceable Meetings of the People of God in their own Houses if he would get true Praise with God and good Men and Comfort to his own Soul let him look into the Streets and open places of the Town and use his Authority to the restraining and hindering of that great Wickedness and abominable Debauchery and Heathenish Practices that are committed there at such times as these called Christmas i. e. in the face of the Sun And let him now stand up for God who is grieved and burthened with such things if he would find Mercy to his Soul for an Account to God must all give of their Stewardship For what bad Customs shall one find amongst the Heathens which at such times as these are not practiced by the People of England who in words profess Christ But alas what will such a Profession do where the Life and Power of Godliliness is wanting Rests God's Servant and all your Souls Friend Thomas Taylor For them that Rule in Stafford O Unrighteous People What will ye do in the Day of the Lord when the Just and Holy God who lives for Ever doth call you 20 Account for all your doings Do you judge it an Evil and punishable by the Law for one of us though never so truly moved of God to come amongst you when you are at your Worship to speak a few words in a peaceable manner for your good and yet can see no Evil in your selves to come in great Companies amongst us
Provision for the Flesh to satisfie it in the Lusts thereof with Meats Drinks Pleasures Pastimes and all manner of foolish Inventions but that People should abstain from Fleshly Lusts because they War against the Soul And did not the Apostle weep for such as made a God of their Belly and Gloried in their Shame and minded Earthly Things and plainly tells them That they were â—nemies to the Cross of Christ and their End was Destruction Phil. 3. And so thou whoever thou art that pretends to Honour Christ by making Provision for thy Fleshly Part to satisfie it in the Lusts thereof thou art no Servant of God and Christ in this but a denyer of his Truth and so instead of following Christ in the Regeneration and daily Cross and Self denlal thou follows Christ's Enemy the great Antichrist and Satan who hath seduced the Minds of People from Christ's Doctrine and Life into the Doctrine and Life of all Unrighteousness and so they that Eat and Drink and Game and Sport after the Custome of the Heathenish World their Professing of Christ in Words will do them no good in the Day of the Lord when God will Reward every Man according to their Deeds for now instead of a Holy Pure Righteous Self-denying Life which God requires thou offers him an unclean Sacrifice of an unholy and corrupt Life which he will not accept And so many shall come in that Day and say Lord Lord Open unto us to whom he will Answer I know ye not depart ye Workers of Iniquity O dreadful Sentence to such as it hits who like Esau sell their Birth-right for a mess of Pottage and chuse rather to follow the Fleshly Sinful World in the broad way to Destruction than the Lambs of Christ in the streight way that leads to Life Eternal So all Awake and Arise from your dead defiled Customs and Practices of Sin to the pure clean Fear and Worship of God for God is a Spirit and Christ is a Spiritual Lord and will be Worshipped and Served in Spirit and Truth and who is this Day seeking such to Worship him who shall bring forth Fruits to him worthy amendment of Life And one thing is needful saith Christ and Mary that sate at his Feet hearing his Word chused that good Part which shall never be taken from her but Martha was cumbred about much in the outward as too many are now and that in a Heart far from that of Mary's Heart to their Souls great disadvantage So he that hath an Ear let him hear for these Words are Faithful and True Thomas Taylor To the King O That the King and all his Councils the Parliament and the Rest would hear and believe these Words for in the Truth of God's Spirit and Uprightness of my Heart are they thus written and sent to them for that purpose Consider of your ways for thus saith the Lord the Holy One Creator of Heaven and Earth Mine Anger is kindled against you because you have not made a Separation betwixt the Precious and the Vile but have numbred my People who tremble at my Word with the Transgressors and will not hear the Voice of my Mouth to let my Israel have their Liberty to meet together in my own free Spirit as I have Taught them to wait upon me and to Edify one another in their most Holy Faith but you will Punish them and Afflict them and evil Intreat them for this and surely if you go on in this Work and think to destroy this my Heritage from being a People upon the Earth and to Root them up from bearing a Testimony to my Name in their Holy Assemblies before the Children of Men I will Work Wonders yea I will Work Wonders and make all the Earth to know that these your Thoughts and your Doings are against the Lord and his People as truly as ever Pharoah and Egypt and the Nations there abouts in that Day of Israel 's Oppressions and Deliverances did know have you no Vnderstanding that you would eat up my People as Bread saith the Lord in whose hand is your Breath Oh! that you could once lay things to Heart what you have done and what you should do and not still take Counsel at a wrong Spirit which hurries you thus on in a way that is not good to the grief of God's Spirit and in the end if continued in your own Destruction have you not Heard and do not you Read what God hath done in former times to great Kings and strong Nations for their Doings against his People and do you not know that the same Evil Spirit which causes you in other things to do what you ought not to do and to leave undone what you ought to do is the putter of you forward in this grievous Work of Persecuting the Seed of God who Fear and Tremble at his Word and work out their Salvation with Fear and Trembling as the Lord Commands and who in their Meetings never had nor at this Day have any other end but to Glorifie their God the true God over all in obeying his Voice with a true good Will in our Hearts towards all Men without the least thought of Evil to any as God's true God over all Men without the least thought of Evil to any as God's true Witness in all Consciences where it is harkened unto doth plainly Testifie at this Day as it hath done ever since we were to God a People For from War Bloodshed Wrong and Spoil hath the Lord called and delivered our Souls into his Holy Habitation of Truth Peace and Love that as Lambs we might in the midst of the Earth stand in Christ's Innocency to hold forth the Virtues of God who hath Blessed us in Christ Jesus with the Knowledge of himself whom to know is Life Eternal And so if you hate us because God loves us what will be the end O Consider consider this matter is of the weightiest Nature And so though at present by reason of the Darkness that is upon your Minds you do not see us as we are but present us to your selves as Evil-doers or so yet seeing you know in your own Consciences as in Words also you often Confess that in other things you are miserable Offenders you ought to be more Moderate Sparing and Careful what you do in this present matter concerning us because where Sin is and remains there must of necessity be a want of Ability as to the right judging and discerning of Men and Matters Spiritual as Christ foretold of some that through the Error of their Minds should think they did God Service when they were Killing his Children This was a sad Mistake Therefore let this be upon your Hearts when you lye down and when you rise up and when you sit in Counsel and walk by the Way to keep you from Sinning this great Sin against God for never did any strive against God and Prosper and thus in God's Spirit having given you in a few Words
that we are sufficient of our selves to think a good Thought but our Ability is of God who hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter kills but the Spirit gives Life And that which the Eye hath not seen nor Ear heard nor hath entred into the Heart of Man or Humane Heart to conceive hath God reveal'd to us by his Spirit for the Spirit searcheth all things yea the Deep Things of God and which Things we Preach or Speak not in the words which Man 's or Humane Wisdom teacheth but which the Holy Ghost teacheth comparing Spiritual things with Spiritual 1 Cor. 2. But this R. B. comparing Spiritual Things with Carnal is not wise who because Old Men and long Students in Arts and worldly Sciences are most Wise or likely to be so therefore they that Labour and Study most in Books of Divinity so call'd get most of the Spirit 's Teaching O sad that ever the Minds of the Children of Men should be so cover'd with Darkness and yet read the Scripture of Truth which witnesses to no one thing more than to the Free Teachings of the Spirit of God without Humane Helps For all the Help that is Humane or that Man who is ab humo that is from the Earth can afford is but Natural and of this World which comes to nought therefore is it said That none of the Princes that is the Chief Men of this World knew the Mystery of Christ and his Kingdom then which made them so Band against him see the 2d Psalm And the Natural Man with all his Natural Means discerns not the things of the Spirit of God because they are spiritually discern'd So every one that would know the Mind of the Spirit of God must come to feel through the Most Holy Faith a measure of it in themselves For after ye believ'd ye were Seal'd with the Spirit of Promise saith Paul And the Word is nigh thee even in thy Heart and Mouth O thou that hast an Ear to hear hear what the Spirit speaks even the Word of Faith which we Preach Therefore go not forth from the Anointing of God in thy Heart to hear the frothy and false Doctrine of such as R. B. who have run and set up themselves by their Humane Helps in the Place of Teachers and God never sent them and therefore they cannot profit the People at all but lead them about like silly Women laden with divers Sins and Lusts yea in their Prayers and best Performances as is manifest and so not being sent and enabled by God's Spirit they can never lead you to it but from it as is manifest Also R. B. in Page 6. before-mention'd saith The Objection hath much Confusion in it And how proves he that But by saying 1. It confoundeth the Spirit 's teaching us by inditing the Scripture with the Spirit 's teaching us the meaning of the Scriptures 2. And it confoundeth the Common Knowledge of Divinity with the Saving Knowledge of it No Man cometh to a Common Knowledge fit for a Teacher of others without the Spirit 's teaching by the Scriptures for that was the first part of the Spirit 's teaching us to inspire the Prophets and Apostles to deliver a Teaching Word to the Churches by which we might all be taught of God through all Generations But many Men have Excellent Common Knowledge by this Word and by the Common Help of the Spirit without that Special Help which begetteth Saving Knowledge And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it and though it may be sanctified to us in a little time but that may be a means of saving others which saveth not the Man that hath it And in Page 114. farther saith Take them not for no Ministers that want Grace totally And marvel not that Gifts are more necessary to the validity of Ministration than Grace is he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all Thus far R. B. O! What Sorcery and Egyptian-darkness is here to make void the New Covenant and Free Gracious Teachings of the Spirit of God in these Days and to Establish the Letter in the room and stead thereof which only witnesses to is and is a Declaration concerning what the Spirit of God did in them and in the World before Christ's coming in the Flesh and what was done during his being in it and what the Spirit would do in the Believing Souls and in the World after that time But this the Hirelings do that they by their trading with and giving their false meanings upon the Scriptures they may keep the People in Blindness and so from the Anointing and Teaching and Enjoyment of that Spirit that was in them that gave forth Scriptures that they may not see their deceitful Doctrines and Merchandizes lest they should buy no more of them For no Man that knows the badness of Babylon will buy them any more and then will the Merchants of Souls mourn For they that know the Lord and his Spirit 's Teaching in them which is the Good Old Way yea and the ever New Fresh Profitable and Living VVAY will follow no more such Men as would bring in and establish a Graceless Ministry as this R. B. doth here to his Shame But such Graceless Priests the Lord will have none of nor his People neither For my Sheep hear my Voice saith Christ and a stranger they will not hear Surely a Graceless Man is this Stranger They to wit graceless Men saith John 1 Epist 4. are of the World and the World hear them we are of God Stewards of the manifold Grace of God 1 Pet. 4.10 And they that are of God hear us And so Ever Bless'd and Prais'd be the Great and Glorious Name of the Lord Jesus who hath restor'd to them that Obey him the Glorious Doctrine of the Spirit 's Teaching as was in the Apostles Days according to his true Promise where all in the Truth of which we the People of God in Scorn call'd Quakers are Members is done in and by the Holy Spirit prais'd be God and nothing own'd amongst us but what is so done Here is Praying in and by the Spirit and Preaching in and by the Spirit and Singing in and by the Spirit of our Holy Lord God and so the Head being Spiritual and the Members of the Body every one Spiritual for we are all Baptized by one Holy Spirit into the one Heavenly Body our Food is also Spiritual Heavenly Bread and Heavenly Wine and the Water Spiritual that sanctifies us and makâ—s us clean to God in all our Sacrifices and Services For Christ gave himself for his Church which is his Body that he might wash it and present it spotless to himself and without all Deformity by the washing of Water even the Water of Life in the Word of Life the Creating Word of the
Everlasting Father which is Spirit and Life the Resurrection and the Life in every believing Soul for we are Redeemed from Death thereby that we might for Ever hereafter serve God in the newness of his own Spirit and not in the oldness of the Letter as all such do as know no other Teaching Word but the Letter as this R. B. doth and so they having gotten a little Brain-knowledge by their Humane Helps and not by the Spirit of Truth they wrest Scripture to their own and others Destruction desiring and boasting themselves to be Masters and Teachers of others whilst themselves need teaching what the very Principles or beginning Doctrines of the true Christian Religion is as is plainly manifested by his seeking to bring in a graceless Minister or Wolf into Christ's Fold surely the Wolf comes not but to rob and destroy All that ever came before me saith Christ are Thieves and Robbers and never came in by the Door as its plain the Graceless Man doth not but hath climb'd up another way by his Humane Helps as Baxter speaks and to this purpose see John the 10th and Mat. 23. where Christ at large sets forth such Wolfish Teachers who can perk themselves up in Places of Teachers by the World's help outwardly but will neither enter into the Kingdom of God themselves nor suffer others but shut up the Kingdom of Heaven against Men by such deceitful Doctrine and Antichristian Inventions as this R. B. hath by saying That Gifts are more necessary to the validity of Ministration than Grace is and that he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it which last saying doth directly thwart and contradict the Scripture which saith I was found of them that sought me not Isa 65.1 And Paul sets believing and working in this great Matter of the Knowledge of God and Christ to Salvation one against the other as the way of the Law and Gospel for to him that worketh saith he is the Reward reckon'd of Debt not Gift of Grace but to him that Believeth it is of Grace to the Glory of God's great Love to Man for saith the Scripture God so loved the World that he gave his Son that whosoever on him believe should not perish but have Life Eternal And none can truly say but those are the best knowers and wisest People that have Eternal Life in them though they never laboured for it nor sought for it and so such as this R. B. who looks at all as obtain'd by Time and Labour they are those Spiritual Proud Ones who are swelâ—ed so big with Spiritual Pride that Self-idolizing Sin which as himself saith in his second Direction so called is the great Rebel against God the chief part of the Devil's Image that one Sin which breaketh every Commandment the Heart of the Old Man the Root and Parent and Summary of all other Sin the Antichristian Vice which is most directly contrary to the Life of Christ c. and these Letter-wise Men that have parched together a Garment of Fig-leaves to cover their sinful Nakedness are Proud of meer supposed Spiritual Excellencies for the way of the Blessed Spirit and its free Gifts and free Workings in the Children of Men they are strangers unto and then through their Humane Learning and lost Labour having gotten a little or a great deal of talk from the Letter of the Scripture concerning Religion in their Earthly Spirits which sees nothing of the Kingdom of God they condemn the Generation of the Just whom God teacheth and Blesseth with all Spiritual Knowledge in Heavenly Things and call them Spiritually Proud because they cannot but speak very highly and yet in the truest humility of Heart concerning the great Things that God hath done for their Souls and because they cannot join with the Wicked whom God abhorreth neither in their Worship nor other sinful Customs And so out of that Old Bottel come all those unsavoury Expressions of R. B. before-mentioned against the free Teachings of God's Spirit yea so great an Enemy he is to the wholsom Doctrine of Free Grace that Page 7. he saith Is it not Blaspheming of God's Spirit to make it the Patron of Mens sloth and idleness under pretence of Magnifying Grace To which I answer That pretending we deny and truly say with the Apostle That God who commanded Light to shine out of Darkness hath shined in our Hearts to give us yea most freely without our own La-Labour or any Humane Help The Knowledge of the Glory of his Kingdom and those that call this Doctrine either in the Apostle or us a Patronizing of Sloth and Idleness are those that do really Blaspheme God's Spirit which teacheth it But many Texts saith R. B. commands us diligence and sloth is a great Sin To which I say the Scripture indeed commands a diligent Improvement and holy Exercise of the free Gifts which the Spirit hath given the Faithful But the Scripture never said that Humane Labour and Helps are the Means to be used for getting the Spirit 's Teachings and without which no Knowledge in Spiritual Matters is now received Stir up the Gift of God in thee saith Paul to Timothy so say I but he no where puts the Humane or Carnal Man to Work or Labour to get the Spirit for that is quite contrary to this Scripture Gal. 3.2 as also Rom. 9.16 Obj. But this R. B. asks this Question Why hath God setled a Teaching Office in his Church and commanded all to attend and hear and learn if we are taught by the Spirit without Man's help Why were the Apostles sent forth into all the World c Answer Here is the great stumbling of these Unbelievers the Worldly-wise Ones indeed what because God in his free unlimited Spirit did begift Men and in his own Spiritual Power sent them forth to preach and publish all abroad the Glory of his Kingdom and Good Will to Men cannot People therefore be taught by the Spirit without Man's help What Reasoning's this When the Scripture expresly saith That all the Gifts and Abilities Helps and Means of bringing People to God and the Knowledge and Enjoyment of all the Good Things of his Kingdom are meerly solely and wholly from God and his Blessed Spirit 's free Gift in Christ and not from Man at all And therefore when the Corinthians began to look at Man whether Paul or Apollo or Cephas he calls it Carnal and said Christ was not divided signifying plainly it was Christ and the Spirit of his Power that alone did all in all as Christ said Joh. 15. Without me you can do nothing for in the True Church Christ ever was and ever will be all in all and and Man nothing as Paul said of himself Paul is nothing But in the False Church where R. B. is pleading for Man yea Graceless Ministers Man
is all and Christ suffered to have no Rule But those mine Enemies saith Christ that would not that I should Rule bring them and slay them before my Face But what sottishness is this in R. B. to ask such a Question as this when himself confessed in the very last words before it That none are so forward to Preach as these same Men that cry down Mens Teaching VVhereby it plainly appears that we do not deny God's Teachings and the Spirit 's Good and Gracious Gifts freely given for the edifying and building up of the Body of Christ till we all come to a perfect Man to the measure and statutre of the fulness of Christ no more than the Apostle did Ephes 4.11 c. but that which we cry down is that Antichristian Spirit in R. B. and all such Men as by setting up Self and Flesh would draw from Christ and his Teachings in Spirit to look at them and their Painted Words and Love-killing Doctrines who are this Day Goliah-like come forth to defie the Armies of the Living God but the Stone cut out of the Mountain without Hands shall dash them and their Images all to pieces Glory to the Lord for Ever And though they with their Humane or Earthly Spirit and Sorceries withstand the Truth and Spirit thereof as Jannes and Jambres withstood Moses when he was about to call Israel out of Egypt yet as their Folly was soon seen so are these and they shall not proceed far but Israel out of Egypt shall go and those Faithful Ones that are escaped shall they not with all their Inchantments bring back again into Egypt Glory to the Lord for Ever Amen But wouldst thou indeed know O vain Man R. B. for what the Apostles who had Ability to Preach without Man's help were sent forth Then thou may'st know it was to reprove such as thâ—e that would limit God to vain Man's Help and to call his People from amongst you who lay heavy Burdens on Mens Shoulders but will not touch them with one of your Fingers it is even so But whereas thou addest and said Those are taught of God who are taught by those who are sent of God to be their Teachers it plainly shews the numerous Company thou boasts of who believe thee are not taught of God for thy Doctrine already mentioned shews most plainly that thou wast never sent of God for never did any whom God sent set themselves against the Free and Gracious Teaching and Gifts of God's Spirit to Establish Humane Helps as thou dost But as if that which thou hast said were nothing thou addest Page 8. Advise with the Experience of all the World who was the Man that ever you knew able to Expound one Chapter in the Bible by the inward Teachings of the Spirit alone without any Labour of his own or Help from others by Voice or Writing Where dwelleth the Man who by meer Inspiration can turn one Chapter out of the Hebrew or Greek into the Vulgar Tongue And where is the Man that can solidly unfold any Doctrine of Divinity which he never read or heard of or can Teach that Truth and deny that Religion which he was never taught by Man And afterwards in his Second Direction and Page 16. having led his wretched Disciples into a Labyrinth or Mist of words about their Uncertainties in their Matters of Knowledge and having advised them to Humility as he calls it or not to think too highly of their own Knowledge he there adds and says in that 16th Page especially If you know your Advantages for Knowledge have been less than other Mens that you are young or that it is but a few Years since you entred upon the Study of the Scriptures or that you have not any stronger Natural Parts than other Men that you have not had that Measure of Learning which might further your Knowledge of the Holy Scriptures but that others that differ from you have had much more of all these Helps and Means than you and have Prayed more and Meditated more c. And in Page 17. in his Answer to an Objection which is That the Learnedst Men are not always the Wisest in the Matters of Religion he saith many Men are learned in the Languages and Sciences who are not learned in the Scripture because they applied not their Studies that way and many Men are learned in the Scriptures and Sacred Languages who yet live in Sin though they are able to Teach the Truth for others Here by the way all may take notice what a False Teacher this R. B. is who is not ashamed to say That Man that lives in Sin may Teach the Truth for others for such as live in Sin neither know the Truth which is Christ nor have seen him as John's first Epist Chap 3. expresly saith but this R. B. goeth on and saith But those that well understand the Scriptures without learning the Languages which they are written in and the Customs of those Times and Countries or without much reading and long Study of the Scriptures themselves and the Writings of them that better understand them are so few if any at all that if you will pretend to be one of them you had need of some Miracle or something like a Miracle to make your selves or others believe that you are not deceived I might here add his other false Doctrines immediately following these in that his Book as his Answer to an Objection there set down against Singularity or so the Objection is this The greater Number are not always in the Right therefore why should my Singularity discourage me But because his Answer hath a pretty many words in it I refer it to another place and to what he hath already said do Answer and say in breif thus First That as by his other words so also by these it is most manifest from what Fountain this R. B's knowledge hath proceeded to wit not from the Inspiration of the Eternal Spirit which gave forth Scripture but from his own Earthly or Natural Spirit and Humane Industry and Studies and Trading in Books and Letters without him from which earthly or humane Spirit and Wisdom hath not come nor possible ever can come to any the right Meaning and Understanding of Holy Scripture as such as he would have it For the natural Man as the Apostle saith perceiveth not the things that be of the Spirit of God 1 Cor. 2.14 But all false Visions and lying Divinations have ever come from that earthly Spirit and all the cruel Wrestings of the Holy Scriptures from the beginning to this Day have proceeded from it to the miserable and woful Undoing of the Generality of that People called Christendom as also the Blood-sheds and all the cruel Usage of Spiritual-minded Men for their pure Conscience Sake have issued from that Fountain of the Earthly Spirits and the false Births thereof from the beginning and that great Whore found Guilty of all for in her was found the
poor Souls silly as Women laden with divers Sins and Lusts ever learning but never able to come to the Knowledge of the Truth which sets free from Sin for that and nothing else is the Truth which sets free from Sin for saith Christ If ye know the Truth the Truth shall set you free indeed But this R. B. and all such teach it for Doctrine That they are so far from being free from Sin that their very Prayers and best Performances are not free from Sin but Sin is in them all Oh Sad that ever they should dare to pretend to the Ministry of the Gospel who preach such a Doctrine as make nothing perfect but leaves them in Sin all their Lives long And no wonder that they and their Doctrine should be void of all good Fruit for saith God They have run and I have not sent them therefore they shall not profit the People at all And yet they would gladly have People know them and learn of them though they can do them no good at all and this is that sorry and bad Proof that the Hirelings make of their great Knowledge they pretend unto which they have gotten with their Natural Parts and hard Studies And so thy own words shall witness against thee Oh R. B. and thy Brethren who have given no good Proof of your Knowledge to this day nor have thereby preserved Peace and Concord amongst Believers but done what you can to break it for that Doctrine that makes not Men free from Sin leaves all the Seeds of Discord and Dissention still in Peoples Minds for as Sin separated Man from God at first so doth it to this day keep them and so keeps them from Love for God is Love and none live or dwell in Love but such as live and dwell in God But such as live in Sin and never Pray without it are out of God as the Apostle said of People in Unbelief They were without God in the World It is not any outward Conformity that will or can make them to be at Peace with or love one another for if it were possible to bring Papist Atheist and Carnal Protestants and Professors of all sorts into one Form of outward Worship as for Time Place Words or the like Yet there would be neither Love Peace nor Concord amongst them for want of Unity with God and his good Spirit the only true Ground and Foundation of all true Love Peace and Concord And so Oh R. B. we have known thee this many Years to be a great Enemy and therefore we may not learn of thee nor any such but of Christ do we learn ever praised be his Name who teaches his People to profit and so it 's only the poor deluded Multitude that knows thee not who learn of thee and suck in such poysoned Doctrine as makes them most uncapable of the pure Word of Life and Doctrine of Salvation so that Publicans and Harlots who make little or no Profession enter into the Kingdom of God before you And as for making a stir with thy Knowledge and striving to set up thy own Name thereby though thou set the whole World on fire by it Who more Notorious than thy self in this R. B as witness all thy lying frothy Words Books and Pamphlets which thou hast spoken and written against the appearance of Christ and his Truth in these late years but thy Studies and such Works God hath cursed for no Child of Light will ever buy any of thy Merchandize nor the deceitful Wares of any other Merchants of Babylon for evermore Blessed be God for his unspeakable Gift Amen But the end of these words of setting the World on fire set down here by this R. B. is easily seen to be this to wit To perswade People that those who are Zealous for God in these days in publishing his everlasting Gospel upon the Earth in a cross to the World are such as set up themselves and would set the World on fire And so he is manifest to be one of the old evil Generation of Priests who accused Christ for a mover of Sedition and Paul for a pestilent Fellow Oh it was that good stirring Spirit of the Lord Jesus in himself and his Followers which did so trouble the World the combustible World in all Ages that made and doth make the Hireling Priests and their deluded Followers so rage and cry out but as for setting the World on fire in a good sence Christ Jesus saith That he came to set Fire in the Earth But for setting the World on fire in R. B's sence that is sowing Discord and Dissention amongst People this is the Work and ever was the Work of the Hireling Priests who loved to be called of Men Masters as this R. B. is witness not only our own Age but the Holy Scripture and the Histories of all Times and Ages as those that read may understand And yet these proud Masterly and false Teachers were ever the first and forwardest that cried against Christ and his Followers for disturbing the World's Peace when as this Doctrine of Christ's Spirit though it did always disturb the Devil's yet it did always tend to the working of the Hearts and Souls of the People into God's Peace and did ever and doth at this day work this glorious and blessed Effect in all that believe Whereof we are Witnesses praised be God though for the Testimony of Christ we are troubled on every side by the wicked World So that even now when the Wicked have no Peace for there is no Peace to the Wicked we whom the World Mock Stone and Persecute under the Nick name of Quakers or so have Peace in all our Dwellings Egypt is full of Darkness that one may feel it yet in our Goshen is plenty of Light ever praised be God And when the World of false Christians are learning War and preparing Weapons we are ceasing from War and not to learn it any more as the Lord hath said And therefore Oh ye Inhabitants of the Earth if ye knew us ye would not hate us and persecute us but love us with your Hearts because of the good Will of our Hearts towards you for our Weapons are not Carnal but Spiritual Not for pulling down or Destroying of you but your Enemies your Sins which War against your Souls And the Reason why we cannot joyn with you in your Liturgies and Worship-actions is not because we hate you but because we love God and your Souls for if we should joyn with you in your defiled Worships as your selves confess they are we should strengthen you in an evil Way But by our separating from you because of the Unholiness of your Sacrifices occasion may be ministred to you to question your State and so some of you in time may come out of your Darkness into the marvellous Light of the Lord Jesus with us and praise the Lord in the Land of the Living So be it Another of this R. B's
with you as here in Words is signified you could not go away so lightly with your Burdens as you seem to do but it would stop your Mouths and cause all your Pride and Glory to cease For consider but the first thing that this R. B. would have you his principal and best taught Hearers to confess to wit That Pride is in your very Hearts which if you were sensible of you would cease calling God your Father and Christ your Redeemer in this wretched State for to you in this State it may be truly said as Christ said to those unbelieving Jews Ye are of your Father the Devil for Pride of Heart is the chief part of his wicked Image And indeed the main thing in this Day which hinders you from coming to Christ the meek pure and lowly Lamb of God is the Pride of your corrupt Hearts as Jeremiah said to the Jews If you will not give Glory to God before your Feet stumble upon the dark Mountains my Soul shall mourn in secret for your Pride It was the Pride of their Hearts that was the ground of all their Evils as it is of yours for from the Pride of your Hearts comes your Ignorance of Mind and Partiality and want of all good to the dishonouring of your Profession and what not So that it may easily be known who sent this R. B. who hath profited you nothing at all For they have run and I have not sent them saith God Therefore they cannot profit the People at all Jer. 23. And that this R. B. might make it fully appear under whose Banner he Fights and for whose Kingdom he Pleads lest the rest of his Book should leave it doubtful He is now come forth in his proper shape of an Enemy of God and good Men that in any measure are looking Heaven-ward being burdened with the Fellowship of the Wicked and instead of helping the Lord 's little Ones against the great Power of the Dragon in the Persecutors he hath hammered forth Weapons for the Wicked Persecutors and against the tender-hearted Ones of God who are travelling to the Holy Land with Egypt left behind as in that 55 Direction so called and Page 254. of his said Book appears where he hath these words Little do many real Separates who cry out against the Spirit of Persecution suspect that the same Spirit is in them whence is Persecution but from thinking ill of others and abhorring them or not loving them And do you not so by those saith he whom you causelesly separate from Answ Here by way of Answer before I set down any more of this naughtiness of his I cannot but take notice of this word Causelesly which here he puts in to cover his Deceit for though at the first look one might judge he intended only Causeless or Unwarrantable or Wicked Separation yet Reader thou must know he intends as well the truly Tender-hearted People of England who in Conscience to God and according to his Holy Commandment are come out and separated from the Fellowship of the Wicked in these Days and so cannot take part in the Offerings of the Dead as well as others and at these in a special manner he strikes after his accustomed manner through the sides of others for his main Envy is against the Living Members of Christ And so though those that separate without cause may have the like mind to those that separate from being different only in Form but not in Heart from them yet such as are separated by the Power of God as Paul was whom God separated from his Mothers Womb calling him by his Grace have not for these stand out of their own thoughts and are in the Will and Work and Worship of God whose Worship is in Spirit and Truth But to proceed R. B. saith further You will say that though you think them not to be true Christians yet you love them as Men and wish their good and so will those say by you saith he whom you call your Persecutors though they think you to be Proud and Humerous and Disobedient yet they say they love you as Men and do but correct you to cure your Self willedness and Humour and to do you good and to preserve the publick Peace They think you to be bad and therefore Imprison you You think them to be bad and therefore avoid Communion with them To this I cannot but by the way speak a word Who is there that sees not the very Spirit of the Egyptian Sorcerers acting in this very thing to the hardening of Pharaoh's Heart lest he should let Israel go But this R. B. goes on in his Wickedness and saith They to wit the Persecutors think you so bad as to be unworthy of civil Liberty and Priviledges You think them so bad as to be unworthy of Church-Priviledges and Liberties They think you unworthy to be suffered in the Land perhaps and you think them unworthy to be suffered in the Churches they cry against you Away with them they are Schismatical or Heretical you cry against them Away with them they are Prophane Answ Now in answer to this I say That we who are of the World Scornfully called Quakers have everlasting cause to Praise the Lord who hath redeemed our Souls from among such devouring Wolves as this R. B. and from such a venomous Spirit as he is acted by What Heathen upon Earth could strengthen the Hands of the Persecutors against the Righteous more than this by such Comparisons or Arguments What if this R. B. had lived in the Days of the Apostles and first Christians when God separated them from the Congregation of the unbelieving Jews surely he could not but have been accounted famous and worthy of great Honour amongst those persecuting Jews for such Comparisons as these for never an Argument he brings for the Persecutors now but it would as much have fitted the Persecutors then against the Christians yea and it would formerly and doth at this Day fit the Papists against the Protestanâ—s as well as the Persecuting Prophane Superstitious Protestant against them whom God hath drawn by his Mighty Power this Day from amongst them For seeing â—e sets but Thought against Thought the Persecutor's Thoughts of the Righteous against the Persecuted Man's Thoughts of him And seeing all Thoughts are questionable he leaves this ground for the Persecuting Jew to reason to excuse himself against the first Christians according to his Hellish Invention on this wise viz. You Christians who separate from us are of as bad a Spirit as us Jews whom you call your Persecutors for what is Persecution but a thinking ill of others and abhorring them or not loving them And do you not so by us whom you causelesly separate from And though you say though you think us not as Servants of God yet you love us as Men and wish our Good so do we you and that which we do against you which you call Persecution is but a correcting of you
of the Lord wherein he is so lovingly caâ—â—ing them out of their Darkness into his Marvellous Light And as for the Visitation of their Sick and Churching of their Women as they call it that Mosaical Rite there is such bold calling of every one who can but say a few words by rote the Servants of God and putters of their Trust in God and the like it even burdens the Spirit of the Lord to bear it And to hear a poor wretched Man who hath run and God never sent him to say That by the Authority of God given him he Absolves the Sick Man from all his Sins Such had need take heed lest the Judgments of God fall on them as it did upon those Presumptuous Jews the Priests Sons mentioned Acts 19.13 c. And for their Burials as they do in the rest so do they in this and are most grievous Daubers and Takers of God's Name in vain and they are not afraid to say indifferently of one as well as another that they have a Hope yea a sure and certain Hope of their Resurrection to Life Eternal though they have been never so Notoriously Evil in this Life yea though they have said but a little before in their Commination Cursed are the Vnmerciful Fornicators and Adulterers Covetous Persons Idolaters Slanderers Drunkards and Extortioners and both Prieft and People said Amen to it And though they be found living and dying such yet now at their Burial all must be daubed over with a Resurrection to Life Eternal But here is the Device by which the Hireling lives for what by their Doctrines and Words in their Sprinklings in their Confirmations in their Communions in their Burials yea in all their Doings there is such a Bewitching of the People and strengthning the Hands of Evil-doers that none returns from their Evil Ways but all lyes in Death and Darkness without remorse none smites upon his Thigh and saith What have I done But with Death they make a Covenant and with Hell are they and their Multitude at Agreement but with the Over flowing Scourge of his Wrath will the Lord sweep away all Lying Refuges and the Lord is begun to make a Blessed Separation between the Precious and the Vile Glory to his Name for Ever So be it so be it O! the set Wages and Hire in every Parish seconded with an Outward Law to compel it and the many stinted Forms of Words and Actions in their Services made ready to their Hands and Enjoined upon them upon Pain of being uncapable of the Wage and Hire appointed for those Doings is such a Bait to the Mercenary Minds of the Men of this World that it even draws and drives by heaps into the Ministry such as God never sent nor would never come of themselves but for the sake of that filthy Lucre. But God is shaking his Hand against such Dishonest Gain and the Lord hath and is restoring to us the Ancient Ministry as in the Apostles Days where all was done by the Ability of God's own Spirit in such as had freely received the Gift thereof and therefore could and can freely give Glory to his Name for Evermore Amen and Amen Thomas Taylor A Testimony for the Lord the good Shepherd and true Minister of the Sanctuary and true Tabernacle which God hath pitched and not Man against all the false Shepherds and Hireling Ministers and Teachers of the World under what Name or Notion or Form soever who have run and God never sent them and therefore cannot profit the People at all HEAR the Word of the Lod God that is gone forth against you like a Flame of Fire in this the mighty Day of the arising of the Almighty Power of the Lord God Almighty who is jealous of his Honour and who is tender of the poor Souls whom you have deceived and do daily make a Prey of for filthy Lucre your End is come 2 Pet. 2. 2 Cor. 3.13 Dan. 5.26 27. the Day hath Revealed you and in God's Ballance are you weighed and found altogether wanting and therefore is your Kingdom departed from you and now the Lord God is setting up his own most Heavenly and Everlasting Kingdom in the Hearts of his People Dan. 7. who in the Leadings of his Light are come out from amongst you and who through the Blood of the Lamb and the Word of their Testimony have gotten Victory over the Beast the Whore and false Prophet who have desiled the Earth with their Abominations Lies and Lewdness Dan. 7. and he will yet gather more from amongst you And now the Kingdom under the whole Heavens is and shall be for ever the Portion of the People of the Saints of the most High God whose Kingdom is an Everlasting Kingdom and all Dominions shall serve and obey him who liveth for ever who is arisen in this his Glorious Day not only to reveal but even to destroy to the uttermost the Man of Sin that Son of Perdition in all the Earth 2 Thess 2. which hath sate in the Temple of God as God saying he was God and hath long Exalted himself above all that was called God which alone ought to be Worshipped but the Lord is arisen to dethrone him even that Wicked One who would not suffer the true Seed the true Heir Christ Jesus the true Light to Reign but hath always like an enraged Beast pushed with his Horns against the Lamb in every Appearance whereby the tender Buddings of Truth in many People have been often hurt and the Growth of the good Seed often hindered and some of the feeble Ones even in their comings out of Egypt have been out off by this Spiritual Amaleck the Dragon upon which the Whore the false Priesthood and Ministry Rides whom God will have War with for ever and will destroy him to the End for now is the Ancient of Days upon his Throne and the Thrones of the Wicked are cast down and One like unto the Son of Man Acts 9.10 11. to wit the Lord Christ Jesus in and with his numberless Number is come with the Clouds of Heaven for as sure as he went up so is he certainly come again and broughâ— near to the Ancient of Days Dan. 7.26 27. and is in the actual Possession of that Kingdom Glory and Power given him of the Father that all People Nations and Languages should serve and obey him for his Dominion is an Everlasting Dominion which shall not pass away and his Kingdom that which shall not be destroyed and now the Judgment is set and the Books are opened Glory to the Lord for ever and now is the Revelation of all Things Rev. 16.19 and fulfilling of all Things which hath been spoken of by the true Witness since the World began And now the Tything Hireling Priests and Merchants of Babylon who by their Works deny Christ come in the Flesh run to the Powers of the Earth and Cry out Rev. 18.15 16. and
And as for the danger the Apostle reasoneth in his Epistle to the Hebrews quite contrary to this T. H. for saith the Apostle Heb. 12.25 See that ye refuse not him to wit Christ that speaketh for if they escaped noâ— that refused him that spake on Earth much more shall not we escape if we turn away from him that speaketh from Heaven Also see Heb. 2.1 c. See what thou hast chosen Tho. Hall How thou hast chosen the Earthly before the Heavenly the Killing Letter before the Heavenly Spirit of the Lord Jesus which giveth Life and the Shadowing Law of the Servant before the Living Law of the Master Jesus Christ who was counted worthy of more Glory than Moses in as much as he that Builded the House is more worthy than the House See Heb. 3.3 But when we say that Moses's Law is a killing Letter and made nothing perfect this T. Hall like a wicked Man is ready to cry out of us as though we broached some new or strange Doctrine when as it is no other than the plain downright Doctrine of the Holy Apostles and Servants of the Lord Jesus set down in Scripture as you may read without our adding or diminishing any thing at all And to this purpose see 2 Cor. 3. where are these words Verse 6 c. Who also hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life But if the Ministration of Death written and engraven in Stones was glorious Mark this though he calls the Law glorious in its time yet he calls it the Ministration of Death so that the Children of Israel could not stedfastly behold the face of Moses for the Glory of his Countenance which Glory was to be done away How shall not the Ministration of the Spirit be rather Glorious For if the Ministration of Condemnation be Glory much more doth the Ministration of Righteousness exceed in Glory For even that which was made glorious had no Glory in this respect by reason of the Glory that excelleth For 〈◊〉 that which is done away was glorious much more that which remaineth is glorious Seeing then that we have such hope we use great plainness of Speech And not as Moses which put a Vail over his Face that the Children of Israel could not stedfastly look to the end of that which is abolished But their Minds were blinded For until this day remaineth the same Vail untaken away in the reading of the Old Testament which Vail is done away in Christ But even unto this day when Moses is read the Vail is upon their Heart Nevertheless when it shall turn to the Lord the Vail shall be taken away Now the Lord is that Spirit and where the Spirit of the Lord is there is liberty But we all with open face beholding as in a Glass the Glory of the Lord are changed into the same Image from Glory to Glory even as by the Spirit of the Lord. Here this T. Hall might as well have condemned Paul as us for I say that here is more spoken for a Jewish Spirit to catch at than in our Writings for I say nothing comparable to this can be brought out of our Writings for a seeming denial and making void of Moses's Law for here he calls it not only a killing Letter but even a Ministration of Death and Condemnation done away and abolished and never able to remove the Vail of the Heart from any in reading of it And so whereas this Hall is used to bring Psal 19 4 7 c. for establishing his Dreams about Moses's Law where it is said The Law of the Lord is perfect converting the Soul He might easily see it was not Moses's Letter Ministration or Law which Paul here says was Kâ—lling and Condemning to all that came under it to get Life by it But David speaks there of the Law of the Spirit of Life in Christ Jesus which opened the blind Eyes of his Mind and wrought the Holy Fear of God in his Heart and so converted his straying Soul to follow the Lord through Faith in his Name as it is with the Faithful at this day as the Apostle saith Rom. 8.1 c. There is now therefore no Condemnation to them that are in Christ Jesus who walk not after the Flesh but after the Spirit For the Law of the Spirit of Life in Christ Jesus hath set me free from the Law of Sin and Death For that which the Law could not do in that it was weak through the Flesh Christ doth in us and for us And that the Law of Moses made nothing perfect it is the Apostles express words also Heb. 7.18 19. For there is verily a disanulling of the Commandment going before that is as he reasons all along in this Chapter the Law of Moses in the Letter for the Weakness and Vnprofitableness of it suitable to that before mentioned in Rom. 8.3 For the Law made nothing perfect but the bringing in of a better Hope did by which we draw nigh unto God Now if any be ignorant of what this Better Hope is which makes perfect and by which Believers draw nigh to God they may know it is Christ Jesus the Lord of Life and Glory that quickning Spirit also by which the Vail of the Heart is rent away in them that believe which the Old Covenant made with the Jews at their coming out of Egypt could not do because it was weak through the Flesh as is said before And so thou T. Hall and all the Unbelieving World going out from the Spirit into the Letter in your Fleshly Minds and Wills which is Enmity to God and is neither subject to the Law of God nor indeed can be as Paul saith Rom. 8. you bring in nothing but Condemnation to your poor Souls for you are so proud in Heart that you will not come to Christ that meek lowly Lamb to be taught by his Light and Spirit which shineth in your Consciences reproving you daily for your Unbelief But you think by your exercising of your selves in your own Wills and Times in some outward Observations of your own devising called Religion to get Acceptance unto God in them though to his Son you are utter Enemies But truly instead of Life you bring Death for the Wages of these your sinful Doings and defiled Worships is Death And that thou T. Hall art an Enemy to Christ and his Blessed Spirits Teaching thy words in thy Papers will still fully and more abundantiy shew which are these which I shall now set down for thou T. Hall in Page 11. wickedly sayst Be it known unto you Quakers God and Christ had no such an intention to answer the Question of the Man in the Gospel in any such like manner to seek to the true Worshipping of God in Spirit and Truth but Christ instead of directing the Desire of the Man for the good of his Soul and Glory of
or Testimony at all for the Law is Spiritual and Inward and the Testimony of Jesus is the Spirit of Prophesie as saith Scripture Declaration and by that Spiritual Law Paul came to the knowledge of his Sin to Humiliation but while he was but a Professor of the Law in the Letter he was alive without Law but when the Commandment in Spirit came to be felt nigh in the Heart then Sin Revived and he Died And so will John Reynolds dye when the Law indeed he comes to feel but he is yet alive without Law and from that Ground comes all these Queries of his to stop if possible the Holy Seed from coming out of Egypt but the Lord will break all Bonds for his Elect sake so that in a few words take away from this John Reynolds the Letter and by his own words he is as blind as a Beetle for he Questions how a Man can either know the true Spirit or Sin or the Works or Fruits of either good Spirit or bad but by the Letter so that his Eye is in the outward Book and so no Letter no Preacher For John Reynolds did the Apostles hold forth a Letter without them to be an Eye to the World Nay nay they were to turn the People to the Light of Christ within them that thereby they might see the Light out of all Darkness and false Worships For in thy Light saith David we shall see Light O the Riches of the Grace of God that hath delivereâ— John Fince and John Payton from this Blind Guide John Reynolds whose Eye within is yet shut by the god of the World 2 Cor. 4.3 4. Qu. 4. Thou Queriest whether the Saints in your times are more perfect than Saints in Scripture times And the rest of this Query is to plead for Sin and against sinless Perfection and in the Conclusion of it thou say'st we cannot shew you one Man that ever attained it Answ Yea to this I say Through the Lord's great Love we are able to hold forth to thee and all the World one perfect Man yea such a One in whose Mouth there was and is no Guil who did and doth good and sinned not nor doth sin who was in a sinless Perfection and of such a Man will we glory not of Self nor of Flesh but in him who is made unto us of God Wisdom Righteousness Sanctification and Redemption who is more perfect than Thousands under the Law were Go to then to stop all Mouths the Gospel-day is Witnessed Praised be the Lord and in Perfection of Beauty do true Believers now Worship and the Righteousness of the Law is fulfilled in such who walk not after the Flesh but after the Spirit so John Reynolds to thee and thy Company I say Arise stand up from the Dead come out of your own times where there is none perfect for your times pass away into nothing but for Scripture times that 's large it is not as thou would'st Insinuate ended yet for the Scripture is the Lord daily fulfilling and will do it until time shall be no more which he that hath an Ear to hear â—et him hear and not only they but a Hundred Forty Four Thousand sinless perfect Ones are mentioned Rev. 14.25 with many more see also Chap. 7. Vers 9.14 an Innumerable Number Qu. 5. And for thy fifth Query where thou say'st If those that are called Quakers esteem themselves the only true Christians in the World then would I know where hath been their Church this 1600 Years Answ To this I say here thou manifests thy self again what stumbling is here in thy dark Mind This is like the Papists Arguments to Protestants but to this may be easily answered that if it be manifest to the Conscience of any as Praised be God it is to many that we are of God such a one will never ask such a Question as this But now to you who cannot own the Light in your Consciences we cannot be manifest because the World knows us not and then ask where hath your Church been I say it hath been ever where it is at this day to wit the Church which is in God and Christ which when thou comest to the Light of Christ within thee then thou wilt see but till then we must be content to lye hid from thee and all Dark Minds and so to bear Christ's Reproach but to all my dear Brethren in Christ I say Behold what manner of Love the Father hath bestowed on us that we should be called the Sons of God Fellow-Citizens in the Heavenly Jerusalem with all the Church of God First-born of God whose Names are written in Heaven therefore the World knows us not because it knew not our Head first 1 John 3. Heb. 12. But as for thy telling of Esteeming Self and the name Quaker and the like thou may'st take those words in again from whence they came for Self and Names of Mens giving we deny and Glory in the Cross of Christ where the Name of God is known and as for the rest of thy Queries which tell of our unableness to give a Proof of such People as we before the last twenty Years or so who placed Religion in Thouing and Theeing and refusing to put off their Hats and wear Decent Ornaments in their Apparel and it is such frothy stuff that it Shames thee and thy Profession but thou may'st know that though you may do what you will that are without Law to God yet we are taught to fear the Lord and whatsoever is pure to mind that and so our Religion stands in Christ not in outward Appearances though the outward be all thou canst see and so stumbles at the meanness of it but what are those Decent Ornaments in Apparel thou tell'st on Is needless Points and Laces and Ribonds and such filth Then surely all Saints are one with us here but for that thou say'st we Rail against Priests Tythes Idols Temples and Idols Worship being such as yours I say though Railing we deny yet we can easily prove by Scripture that Holy Men Cried Vehemently against false Worships and Worshâ—ppers who were guided as you are in all Ages but as for that thou say'st We Rail against Baptism and the Lord's Supper and Singing of Psalms thou art found a great and false Slanderer in this for to let pass the word Railing we deny that we so much as speak against Christ's Baptism or Supper or his Singing or that we take upon our selves to condemn any to Hell but this we say That no Vnrighteous One or Hypocrite hath any Inheritance in the Kingdom of God or of Christ and he that is not with us is against us which Words will-be hard and heavy for many to bear and as for Christ's Baptism and Supper and Singing in and with the Spirit we dearly own but the Hypocrite and their Leaven we deny Qu. 6. The next Query is something to the former purpose and so that which is said may serve for
of this John Reynolds and such like boasting Men who now thus cry up themselves for suffering Ministers of Christ as to this particular thing In the former times before the Wars when the Bishops had Rule there were some such that could not conform to all the Fooleries of those Days and so could not enjoy their fat Benefices though they loved them well enough and so instead of suffering in Old-England fled into New-England to avoid the Cross and so in process of time it came to pass that they got the Magistrates on their side there and then their Old Wolfish Hearts being still in them they fell on Persecuting the Servants of God that came amongst them to witness to Truth insomuch that of late Years they have sucked the Blood of several of our Dear Members in Christ Three they hanged on a Tree cut the Ears of others Tortur'd the Bodies of many with cruel Whippings spoiled the Goods of many and Banished others for no other thing but for owning the Truth as it is in Jesus and meeting to wait upon him Qu. 8. The Eighth and next Query is such a vain and empty one that the very setting of it down will be in great measure an answer to it and it is this If there be no honest Men in the World that are not Quakers then is it not certain that no honest Men ever turned Quakers Then is it not certain that none but the Wicked ever turned from us and then where is our shame Again if all are Graceless Persons that are not Quakers then how can any Man turn Quaker if he will not first acknowledge himself a Wicked and Graeeless Wretch Answ O Crooked Twining Twisting Serpent How Cunning and Crafty wouldst thou here appear in thy vain Philosophy and false Science to cast a Mist before the Eyes of the Simple Yet Praised be the Lord the least Child of Light sees thee well and the Seed of the Woman shall bruise thy Head and thou shalt not proceed far but thy Folly shall be manifest to all as the Sorceries of Jannes and Jambres thy Fathers were for the Lord is already at work the second time to deliver his Israel out of Egypt and no Weapon formed against his Seed shall ever prosper but the Horse and his Rider shall fall and the Beast and False Prophet shall be taken alive and cast into the Pit and Everlasting praises shall be Sung to the Lord God Almighty by the Lambs of his Holy Fold as it is in Zion this day But let us see how this reasoning of thine would have helped the Jews and the Gentiles in the first times of the Gospel against the Christians and so setting down thy words for them only instead of Quaker putting in the word Christian thus If there are no honest Men in the World that are not Christians then is it not certain that no honest Man ever turned Christian and if so where is their Glorying And if all are wicked that are not Christians then is it not certain that none but the Wicked did ever turn from us and where is our Shame Again If all are Graceless persons that are not Christians then is it not certain that none but the Wicked did ever turn from us then where is our Shame Would this have been good Reasoning either to have disproved the Christians Doctrine withal or to have kept the unbelieving Jews and Gentiles in a safe Condition where they stood Nay all must bow to the Son of God in his rising and going forth for his going forth is prepared as the Sun in the Morning who rejoyceth as a Gyant to run his Course and to this Just One must every Knee bow and Tongue confess for his Way is in his Light Shining more and more until it be high Noon and perfect Day And the Gentiles though as honest as Cornelius Acts 10. and the Jew though as blameless concerning the Law as Paul in his first state was Phil. 3. must bow to him Yea further Let all the Angels of God Worship him But as for the Worlds Inhabitants both Honest and Wicked we know that the whole World lieth in Wickedness And so before you turn such Christians as quake and tremble at God's Word and work out their Salvation in Fear and Trembling you must be content to own your selves to be little less than Dishonest Wicked and Graceless Wretches though into the Truth Sinful Flesh and Blood cannot enter and though you will not now own the Grace of God to be your Teacher and so in that respect may be called Graceless yet you will one day know that the Grace of God which brings Salvation and would have taught you did appear unto you all and so God will be clear of all your Blood and your Destruction will be of your selves and so because you have not received this manifest Truth the Grace of God to be your Teacher therefore are you given up to believe Lies as is manifest Qu. 9. Thy Ninth and next Question is about Ordination and then Queries To what purpose did the Apostles Evangelists and Presbyters ordain Elders in every City with Fasting Prayer and Imposition of Hands if every Person that will may run and ordinarily Preach without any such Ordination And thou say'st you may see how Persons were sent forth to Preach in Scripture Acts 13.23 and 14.23 1 Tim. 4.14 Answ To which I say that the purpose of God in ordaining Elders in every City as is mentioned in that Acts 14.23 was not that proud and covetous Men who have a little Worldly Wisdom only to talk of the Letter and wrest Scripture by should perk up and set up themselves in the place of God's Elders in God's Church But that in this Church by his Spirit in those Elders the Body might be Edified and all kept in good order amongst them through Love Mind this was the Church of God which was in God 1 Thess 1.1 the Body of Christ of his Flesh and of his Bone Eph. 5.23 24. Not a Worldly People gathered in the Will of Man into a vain Form without the power not I say the Synagogue of Satan who denies Perfection and the Sufficiency of Christ's Light And that there is none knows any thing aright but by the Letter as this John Reynolds pretends is not true for the Church of God was taught of God and the Elders in this Church were not brought up at the Worlds Schools of Learning nor called of Men Master nor Hirelings nor Persecutors of the Innocent as the Presbyters of these days are but they were Holy Men of God of mean account in the World raised up meerly by God's Power out of the Heathenish and Jewish Worships to know Christs Spirit and his Anointing in them which taught them all things and they were not such as got the Magistrate to help them to great Livings and fat Benefices and compel all by his Iron Sword to come in to them but they were Sufferers under
be hated of all men whether Professors or Prophane who are out of that Life and Holy Worship even for Christs very Name and Life's sake because it is a Cross and Offence to all the World who are in their own Wills under what Form or Profession soever who are gotten into a Profession of Christ without Christ and the daily Cross which his Followers bear Therefore all who are climed up into the Tree of an outward Profession without the true real seeling and Spiritual acquaintance with the daily Cross and fiery Law of the Lord and flaming Sword which Guards the Tree of Life which is in the Hand of the Angel of the Covenant for the cutting down of the Man of Sin that the Birth Immortal which is Holy may onter in and possess the Inheritance must come down again I say they must come to the beginning from which in their fallen Wisdom they are wandred to learn of him in Silence who speaks from Heaven whose Word is nigh in the Heart before ever they be established for except you become as little Children not in Talk but in Truth ye cannot enter God's Kingdom O ye People hearken awhile whether Teachers or Hearers You who have been feeding upon the Tree of Knowledg and never came through Gods Judgments the Flaming Sword to the Tree of Life Your Food is Death your-Works will Burn and your Fig leaf-Covers will fall off you and you be left Naked and Bare to the shame of your Nakedness as in the day that you were Born For what is any Covering unless it be that of the Spirit of Christ The Lord God who is of Purer Eyes than to behold Iniquity will bring your Deeds to the Light of his Judgments from which you cannot flee and before him will nothing stand but that which is Pure Your defiled Preachings Prayings Singings Hearings Readings will be rejected and cast out as Dung from the Presence of the Pure Holy God that is a consuming Fire You have multiplied words without Knowledge Ye have not been neither yet are ye Doers of Gods Will to the Witness of God in your Consciences I speak therefore in vain do you say Lord Lord and he will not hold them Guiltless that take his name in Vain Your Garment is not of the Pure White Linnen which is the Saints Righteousness but Linnen and Woollen is your Covering a thing forbidden by Gods Law Your Field is not sowen with the one Heavenly kind of Grain the Good Wheat but another Seed have you mingled with it and the mixture is so great that the Bad hath almost choaked and covered the Good in you If you will work you must into Gods Vineyard and be exceeding Diligent and Laborious in Spirit in plucking up the Weeds by the Roots in you the Light of Christ in your Conscience waiting in it will give thee Understanding But Wo will be to them who call the Light Darkness and put Darkness for Light and so suffer the Good in them to wither and nourish the Bad Part in them which is like the Grave that never hath enough but is always learning at Man without and not at Christ within and Ministring from the outward Dead Spirit of the World and not from the measure of the Living Spirit of Christ and so not taking heed to the Word of Faith which is nigh in the Heart the Word of Christ which is Spirit and Life they never get Victory over their Sin as is manifest but go laden Teacher and Hearer all their Life long with divers Sins and Lusts as was said before So Wo to the selfish Workers who speak their own words and think their own thoughts on this the Holy Sabbath Day of the Lord God wherein he hath given his People rest from all their weary Labour and Burdens The outward Day the first Day of the Week shall not Cover you nor be a Sabbath to you but in the breach of Gods Holy and Everlasting Spiritual Sabbath of Rest you being found you must bear his Judgment Behold all ye that kindle a Fire this Day and that compass about your selves with Sparks walk in the Light of your Fire and in the Sparks that ye have kindled yet know that your reward from the Lords Hand is to lie down in Sorrow I say all you who feed upon and whose Faith stands in the wisdom of Vain Mans words raised up in the subtility to please the itching Ear and not in the Power of God which washeth the inside a Day of Scattering cometh upon you it cometh and a grievious Whirl-wind from the Lord and the Pleasant Breasts of Mystery Babylon which you so much delight in shall be dried up for the Lord hath rejected your Confidence because you have rejected his Good Word and Counsel and chosen your own Delusion and evil entreated his Servants whom he sent rising up early and sending them time after time to warn you to come out of all your Dead Forms and Dead Faith into the Living Virtue and Power of his eternal Spirit of Truth to Worship him there and to know it in you but you would not therefore the Lord will yet do that Great Work and Wonder amongst you he will confound the Wisdom of your Wise and bring to nought the understanding of your Prudent Men and they shall be as Women weak and feeble the Mouth of the Lord hath spoken it and the Songs of your Temple shall be Howlings in that Day because of the Vine of Sodom that will bear no more Grapes but so many as have drunk of the Wine of her Fornication must Drink of the Cup of Gods Wrath. And all you who talk of your Faith and suffering Condition and yet Live in your Sin you know not what Spirit you are of for the same mind that you think to suffer in is it which by Transgression grieves the Spirit of God and stands against the setting up of his Kingdom in your selves and the Testimony thereof in his redeemed Ones this Day And so if you could give your Bodies to be burnt in this your Unsaved and Unsanctified Condition it would prosit you nothing at all Wherefore come out from amongst them all you that would be happy and touch no unclean thing but give your Hearts to the Lord to know his Light in you to teach you and he will receive you and hide you from the Wrath that is to come upon all that are not in him as saith his Spirit in his Servant This is a Message of Truth to all you in and about Stafford and those of like Spirit with you elswhere who go under the Name of Presbyterians Teachers and Hearers to Read and Ponder in the cool mind that you may know what the Lords Mind is concerning you in this his day wherein he is manifest with his Fan in his Hand to purge the Floor that he may gather to himself the good Wheat and burn up the Chaff For we knowing the Terrors of the Lord
is gathering his Lots from amongst them into his happy Fold of Truth and Rest that the Judgments of God may hasten upon the wicked Sodom and Egypt who burden the Just that God's righteous Soul may be eased of them Even so come Lord Jesus for thou art worthy to reign saith my Soul Thomas Taylor Richard Baxter's BOOK ENTITULED The Cure of Church-Divisions ANSWER'D and CONFUTED And he PROV'D to be a Physician of no Value Who hath Manifested his Folly and Weakness in Undertaking a Work which he hath so little Understanding in By THOMAS TAYLOR For from the least of them even unto the greatest of them every one is given to Covetousness c. They have Heal'd also the Hurt of the Daughter of my People with sweet words saying Peace Peace when there is no Peace Jer. 6.13 14. But ye are Forgers of Lies ye are all Physicians of no Value Job 13.4 London Printed and Sold by T. Sowle next Door to the Meeting-house in White-Hart-Court in Gracious-Street and at the Bible in Leaden-Hall-Street near the Market 1697. Richard Baxter's BOOK ENTITULED The Cure of Church-Divisions ANSWER'D and CONFUTED RICHARD BAXTER a Man who through a shew of Learning and Religion had gotten in Oliver Cromwell's Days a great Esteem in the Minds of the Ignorantly Zealous Professors of Religion in this Nation and especially in the Parts of Worcester-shire about Kidderminster where he then resided hath since the Change of the Times and coming in of the Old Common-Prayer-Book-again much manifested his Nakedness Confusion and Unsoundness to every Eye that in any measure is open to see the difference of Truth and Error in the ground of it as by his Works appear And that it is so amongst other things that Book of his fasly call'd The Cure of Church-Divisions which I have now under-hand to Answer doth plainly manifest For instead of Curing Divisions he hath shew'd himself to be a Physician of no Value and so instead of Curing hath struck at under a Judas Kiss of Unity and Concord the very Life and Foundation of all true Christian Unity and Amity to wit The Free and Perfect Teachings and Gifts and Work of the Spirit of Truth the Spirit of the Father and Son in his Believing Members whereby they cry in a spotless Mind Abba Father and freely and powerfully declare the Glory of his Kingdom to the Children of Men and instead thereof would bring in and establish that Soul-deceiving and Church-dividing Doctrine of Humane Learning and Humane Helps as absolutely necessary to the procuring and engaging as it were the Holy unlimited God to give unto the Creature his Holy Spirit and the Knowledge of the Mysteries of his Eternal Will and Kingdom for the same as in Answer to an Objection in the 6th Page of his Book in his first Direction so call'd is to be seen The Objection against his Carnal Reasonings for Old Men's Knowledge is in Page 5. where he saith I know those that I have to do with will say That Divinity is not learn'd by Labour and Men's teaching as other Sciences and Arts are but by Teaching I add yea and most free Gift of the Spirit of God and therefore the Youngest may have as much of it as the Eldest And to this R. B. there thus Answers Answ There is some Truth saith he and some Falshood and much Confusion in this Objection But let us hear how this R. B. proves that that there is either Falshood or Confusion in the Objection It is true saith he that the Saving Knowledge of Divinity must be taught by the Spirit of God but it is false that Labour and Humane Teaching are not the Means which must be us'd by them who will have the Teaching of the Spirit Reply But O the Darkness yea rather Enmity that is in R. B's Heart against the free Teaching of God's Spirit That he would find any thing against so plain and manifest Truth as is in this Objection But what will not Flesh do that is lifted up with Conceits of his own Wisdom to keep up its Honour before the People rather than the Purâ— Undoubted Truth of the Gospel and Self-abasing Spirit of Truth should Reign and have the Preheminence But to this I say that a Child of Light in the least Measure doth easily see the Falshood of that Spirit by which this R. B. is acted in this his Answer For the Wind of the Spirit bloweth where it listeth and thou hearest the sound thereof thou natural Man but neither knows whence it comes nor whither it goes so is every one that is Born of God And without this Birth all thy Knowledge is Damning not Saving John 3.7 8 c. And Job 32.7.8 I said Days should Speak and multitude of Years should Teach Wisdom But there is a Spirit in Man and the Inspiration of the Almighty giveth them understanding And saith God It shall come to pass in the last Days that I will pour out my Spirit upon all Flesh and they shall all know me from the least to the gâ—eatest Yea and Young-men shall see Visions and Servants and Hand-maids shall Prophesie And ye have received an Vnction from the Holy One And ye know all things saith the Apostle John and ye need not that any Man teach you This is the Day of the Lord wherein these things are fulfill'd prais'd be God And the New Covenant abundantly witness'd in the Children of Light whom this wicked Book of R. B's strikes at but his Wickedness turns upon his own Pate and his own Iniquities shall slay him For he by his Carnal Wisdom would darken Knowledge and shut the Kingdom of Heaven against Men as his Predecessors of Old the Pharisâ—es mention'd Mat. 23. did But the Lord hath open'd a Door to the Believing Souls this Day which all the Powers of Darkness shall never be able to shut Glory to his Name for Ever But what is that Labour and Humane Means that People must use for getting the Spirit of God or Saving Knowledge of Divinity as he calls it Is it tumbling over a Ruck of Books stuffed with Art and Humane Wisdom or Learning from below as this R. B. hath long done to the darkning of his Heart from the Knowledge of God and Way of his Spirit so that he knows nothing of it after all his long lost Labour but what he knows naturally as a Brute Beast and that 's plain for it sanctifies him not as by his confessing That his best Duties even his Prayers are not without Sin and affirming That no Man prays without Sin As in his Book is to be seen Page 195. and in his Preface And so the Prayer of Faith and Preaching by the Spirit he is ignorant of yea Preaching by the Spirit is become a Mock and a Derision to him and his Brethren at this Day But Paul and all the Ministers of Christ Magnifie the Free Grace and Infinite Gift of the Spirit of God according to that 2 Cor. 3. saying Not