Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	accuser_n	false_a	good_a	58	3	2.1572	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03792	The troubled mans medicine verye profitable to be redde of al men wherein they may learne pacyently to suffer all kyndes of aduersitie made [and] wrytten by wyllyam Hughe to a frende of his.	Hugh, William, d. 1549.	1546 (1546)	STC 13910; ESTC S109482	59,726	236

art not thou taught by my sonne Iesu Math ● to call me thy father haue not I promised that I wolde be thy father by my prophet Hierel my Hiere 31. and thou shuldest be my son why doest thou not therfore aske me forgyuenes well hopinge for pardō who is it of you although you be euyll that wyl not forgiue his sonne forthynkynge his fautes being supplyant desiring pardon and promisyng amendment notwithstandyng that he hathe prouoked him to angre an hundreth tymes And thynkest thou that I whiche am the father of mercies Ephe. 3 of whome all fatherly nes in heuen and earth is named which possesse the ryches of good nes patience longanimite Rom. 2 not to be redy to forgyue my chyldrē truly repentinge Be of good comforte my chylde be of good comfort mistrusryng not my mercy ● hyche surpasseth not onelye mans mercy how greate so euer it be but all my owne workes also Iudgement withoute mercye shall they feale whose hartes be obdutate hardened and will not resent whiche delyte styll in their syns and will neuer leaue their wyckednes which contemne my worde and trust me not frō the in dede health must nedes be fur away But as for the Math 3 repent and the kyngdome of heauen shall drawe nyghe trust and thy fayth shall saue the. for as Moyses hath exalted a serpē● in the desert Mat. 9. so hath my sōne ben exalted tha● euery mā beleuyng in hym might be saued Ioh. 3. and haue lyfe euerla stynge I wolde haue all men ●abe sauyd 1 Timo● ● and no man to peryssh my fashyon is euer to retreate thynkynge lest he perishe vtterly whych is abiect It is not my w●●● beleue me that one of these mylytle ones be cast away Math. 18. Whome I haue euer loued so well that I wolde vouchesafe to gyue my only sonne for them But thy trespaces be greate wherfore thou arte not lyghtly perswadyd to truste in my mercy Chryste Iesu came into the worlde to saue synnets 1 T●moth 1 He is thyne aduocate 1 Ioh 1 and not for thyne only but for the synnes of the hole world he came to call transgressours not the iust to saue that which waslost I knew 〈◊〉 thou an offender shuldest offēd Mat. 9. and as a transgressor I called the from thy mothers wombe yet for my names sake wyll I make my fury farre of thy good workes be of no suche perfeccione ●sal 46. that they may be able to saue the nor thine euyll workes so that thou repent with hope of mercy can hurle the into the helly fyer for I am I am which put away thine iniquities for myne owne sake and thy syns wyll not I remember Eas● 43 I am dere sonne I am that puttethe awaye thy lynnes for my selfe for my selfe and wyll gyue my glorye to none other Suppose thy synnes be as redde as scarlette they shall be made as whyte as snowe Whyche I haue scattered as clowdes and as mystes haue dyspearsed them Tourne to me I say for I haue redemed the. I haue redemed the whiche haue pitie of all men and for repentaunce wynke at mens syns Saps 11. I wold thou shuldest know that I thy lorde god am meke and gētle 2 par 36 nether can I turne my face from the so that thou wilt return to me It is commonly saide that if a man dimisse his wyfe and she departinge marieth an other husbande shall he returne to hyr any more Hiert ● shall not she be as a polluted and a defiled woman thou haste committed fornication with many louers yet for all that am I rede to returne to the so that thou wylt retourne to me Such is my facilite so gētle I am such is my benignite so greate is my mercy whyche thy most louyng brother and aduocate christ that wasshed the from thy syns in his bloude hathe purchased continually prayenge for the Hast thou not herde how merciful I shewed my selfe to Dauid to the Niniui●●s and Achab to Magdalen to the thefe others innumerable why doest thou not open the examples of thē as a table or glasse wherein thou mayest well learne howe exorable I am howe redye and wyllyng to forgiue Consyder with thy selfe howe heynous ●●utes I haue pardoned them theft adultrye murder idolatrye Hir● 3 and what not Go to therfore be 〈◊〉 good chere lyft vp thine eyes mistrust me no lēger turne to me and thou shalt be sauyde Esal 45. Commende thy spirite into my handes and the prince of this world shall haue nothyng to do with the. for by me the lorde of trueth thou art truely redemyd Who hearynge these wordes of hys heauenly father as they be his wordes in dede so swetly alluringe hym so earnestly confortyng hym so pleasauntly drawynge hym to hym selfe wyll any more doute of his mercy Dispaire you not vtterlye dere frende nor yet be you sorrowfull for anye thynge But if youre false ennemie the deuy●● approche obiectynge against you the multytude and greuousnes of your synnes turne you to g●● and say vnto hym Curne a●●● thy face from my syns good l●● and looke on the face of thy 〈◊〉 Iesu Thy syns saithe your enemie in number passe the sandes of the sea Answere The mercye of god is moch more plenteouss How canst thou hope for the ●●warde of iustice beinge all together vniuste Christ Iesu is ●y iustice Shalt thou beyng co●ered with synnes entre 〈◊〉 teste with Peter and Paule Na but with the thefe which hardem the ●●sse this day thou shalt be with me in paradise Howe haste thou this trust whiche neuer d●●veste good I haue a good lorde an exorable iudge and a gratious admeare Thou shalt be drawen to hell My heade is in heauen all ●●dy from it the inferiour members cā not be seueryd thou shalt be dāned the art a fals accuser no ●●dge a dāned spirit no cōdener Many legiōs of deuyls do wait for thy soule I shuld despaire in ●ede yf I had not a defe●er whiche hath ouercōmed your tirāny God is vniust if he geue for euill ●●des euerlasting life He is iuste ●kepeth his promise I haue alredy appelid frō his iustice to his mercy Thou doest flatter thy self with v●me hope The trueth 〈◊〉 not lye To make false promissi● belongeth vnto the. what tho● leauest here thou seest but wh●● thou shalte haue thou seeste not Thynges which are sene are 〈◊〉 por●ll but thinges which are 〈◊〉 sene are eternal Thou goest 〈◊〉 loden with euyll d●des and ●●●ked of al good workes I shal be syre god to eronerate me of myne euyls couer me with his goodnes God heareth no synners yet be heareth them that repent and for synners be dyed Thy rep●●taunce is to late It was not 〈◊〉 late for the thefe The thefe ha● a stedfast faithe thyne is w●●● tynge I shall desyre god that 〈◊〉 wyl encrease my fayth Thou ●●●est falsly persuade