Holy Anointing in them as also saith the Scripture they try all things both Men and Writings Words and Works and do separate the Precious from the Vile and know therein what to chuse what to refuse as the Mouth tryeth Meat and yet are not Wise as Men count Wisdom but Fools to the World and their Wisdom is in their Head hid from the World which is Christ the Mystery their Eye and so the truly wise Man's Eye is in his Head and so their Guide and Teacher is not Men or Means as they are called without them but their Teacher is within in the midst of them and not removed into a Corner and if any speak not according to that Word within it is because they have no Movings in them And if thou be'st humble-minded indeed thou wilt in Self-denial bearing a daily Cross to thy own Will and Wisdom wait with these simple Children and Babes of God in silence of Spirit to hear what the Spirit and Light of Christ it self alone and not another speaks within thee and this thou wilt find to be a straiter way than ever yet thou walked in when thy Mind must be kept in the Cross and not have liberty to feed upon any visible or audible created Word Writing or Thing but only upon the pure immortal and increated eternal Word of God within then will the Serpent Rage and the earthly Mind Famish when it can come by no earthly Food And for thy light Expressions of Jacob Bewman the rest thou names not and so I can say nothing punctually of them I know in most things he speaks a Parable to thee yet and so his Writings may well be lightly esteemed of by thee but there is that in his Writings which if ever thy Eye be opened will appear to be a sweet unfolding of the Mystery of God and of Christ in divers particulars according to his Gift And therefore beware of speaking Evil of that which thou know'st not lest thou come under Judas Reproof But dear Heart thy poor Soul not yet freed as I said before from the guidance of Self-Wisdom thou travelest in a Satisfaction with that which therein only thou canst comprehend and not only so but therein also takes upon thee to judge that which is beyond it which is very dangerous but if Christ and his Kingdom were so known it were no Mystery And for that thou questions what I mean by my exhorting thee to come up to the Feast of Tabernacles if thou know'st the Scriptures which thou readest thou may'st see what it is to come up to the Feast of Tabernacles it is not to come up to any Man's Tenets or painted Novelties as thou too scornfully miscallest the Truth we in our measure desire to walk in but it is to keep a Feast with the Israel of God in the Wilderness as tho' come out of Egypt into the Travel and Warfare towards the Promised Land having not for the present a City to dwell in and so to be separate from thy first Mother's Womb which is from below and is in Bondage with her Children that thy feeding may be upon the Heavenly it self which yet is a Mystery to thee and all who cannot witness an Implantation together into the likeness of the Death and Resurrection of Jesus Christ if thy Ear be open thou wilt hear And for that Scripture in the 7th of Matth. thou concludes with thou may'st know that it doth not forbid the Judgment of the Spirit of Truth in any but it truly and plainly shows to the Pharisee and Hypocrite his own Condemnation who judgeth that in another which he is guilty of in himself much more And therefore every one is to wait to see the Beam cast out of their own Eye and so Judgment brought forth into Victory in the particular and so the true Spirit of Judgment set up in the Heart in particular true Judgment according to every Spiritual Man's measure goes rightly forth upon the general so as Christ there saith there is so a clear seeing how to cast out the Mote out of the Brother's Eye the Beam removed out of ones own And now Friend if I should seem tedious to thee consider it is my Love and desire of thy Souls Information that if possible thou may'st be delivered from every Snare to serve the Lord in the truth of Spirit being taught of and guided by that Light wherewith Christ hath enlightned thee lest otherwise it be thy Condemnation as it is and ever hath been to all the Children of Disobedience So rests thy poor Soul's continuing Friend Rich. 18th Feb. so called Thomas Taylor To the Presbyterians so called WO to the Teachers of the People who daub with untempered Mortar and cry Peace Peace when the Lord hath not spoken Peace for the Lord speaks Peace to none in their Sins but they teach for Doctrine That none can live without Sin whilst on this side the Grave and so they Minister for Antichrist the Man of Sin and not for Christ who is without Sin God's Righteousness and he that is born of Christ sinneth not for the Heavenly Holy Father of the unspotted Generation of the Righteous is he And the Gates of Hell cannot prevail against such as abide in Christ The Root is Holy and so is the Branches but the Old Adam or Fallen Man is not so nor his Children for the Root being Corrupt the Branches must needs be so and so they that are in the Flesh cannot please God but they who love the Light Christ Jesus and walk in him please God for this is my beloved Son in whom I am well pleased Hear him saith God and know ye not that Christ is in you except ye be Reprobates So the Voice of Christ the living Word is to be heard and waited in which is nigh in the Heart and the pure in Heart walk in the Light of his Holy City and to such there is no occasion of Stumbling but such as walk in the Darkness of their own Imaginations stumble and fall into the Pit of Sin and Condemnation But to such as are in Christ Jesus the Sinless Man to them there is no Condemnation for by his Spirit are they led and preserved out of Sin which is the cause of Condemnation and come to witness Justification through his Blood for if we walk in the Light as he is in the Light then have we Fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin How beautiful is the way of the Just they do not Iniquity that walk in God's undefiled way the Light for by the Light are they led out of Sin and Evil and so come through the true Door Christ Jesus the Light into the Sheep-fold which is the strait and narrow way indeed for whosoever walketh in Christ and holdeth forth his Life before Men shall be hated of all Men for his Name and Lifes sake for it is a Cross to all the World
from entring in but help them on in their Journey if you can lest you be found Fighters against God For now is the Effect of every Vision coming in and a feeble one in this Blessed Jerusalem that is descended and daily coming down from God out of Heaven is as David and David as the Angel of God before them Zach. 12.8 He that runs may now read if his Eye be open And Blessed are all that have believed in God's Holy Name these will not be troubled at Zion's Prosperity but will set to their Seal that God is true and praise the Lord with us the Children of the Womb of the Eternal Morning Praisâ—d be God So be it And all know a separation in your selves betwixt the Precious and the Vile and the Vile brought under and the Precious bearing rule there and then will you be in some measure able to discern and judge aright of things abroad but not until then The Carnal Man seeks to gather a great heap into a Form but the Spiritual Man whose Eye is in his Head he seeks to bring People out of the Evil of the World into the Good of God's Kingdom and Power of Godliness Blessed are they that can lay down all their own at the Feet of Jesus Christ that they may be what they are in him for the World and the Glory of it and the Lovers of it is as a fading Flower but he only that doth the Will of God abides for Ever Given forth in the Movings of the Spirit of the Lord God in his Servant who is a Sufferer amongst his Reproached Ones called Quakers for the Testimony of his Everlasting Truth Praised and Blessed be God for Ever who hath counted us worthy thereunto Thomas Taylor A Few Necessary Questions and Conclusions For the Present Parish-Teachers OF ENGLAND c. Deeply to Ponder and Answer in God's Fear for the good of their own and the Peoples Souls that are under them for the Lord is arisen to call all things into Judgment 1. WHether any can be said to be true Gospel-Ministers who are not sent of Christ as Christ was sent of the Father seeing Christ said As my Father hath sent me even so send I you for all Power is given me in Heaven and Earth John 20.21 and 17.18 Mat. 28.18 2. Whether any can be justly blamed for not hearing or upholding such as are not thus sent of Christ seeing Christ said My Sheep hear my Voice and a Stranger they will not follow for they know not the Voice of a Stranger John 10. 1 John 4. 3. Whether it benot the greatest Presumption for any upon what Pretence soever to take upon them to be Embassadors for Christ the Great King who were never Authorized or Commissionated thereto by Christ as aforesaid it being his Proper Right to send forth his own Labourers 4. Whether any who are not thus sent of Christ as Christ was sent of the Father can profit the People at all though they have never so much Authority from Man or be furnished with never so much Oratory or Wisdom of Words or Excellency of Speech according to Man seeing the Scripture testifieth The World by Wisdom knew not God 1 Cor. 1. And if any should say How was Christ sent or can any be sent now as Christ was sent I Answer Christ was sent in the Wisdom Power and Spirit of the end less Love and Life of the Father to Preach the Kingdom of God and the Everlasting Gospel thereof as it 's said Luke 4.18 The Spirit of the Lord is upon me for he hath anointed me to preach the Gospel to the Poor c. and so were the true Ministers formerly sent of Christ Luke the last 49. Acts 26.16 17. Acts 20.28 John 16.13 14 15. 2 Cor. 3.5 6. And as in all former Ages all the true Messengers and Ministers of God and Christ were sent in the Wisdom Power and Spirit of God and Christ and thereby directed and guided in their Work both when to whom and what to speak Jer. 17. c. Exod. 3.10 c. Amos 7.14 16. Acts 10.19 20. Acts 8.26 27 29. 1 Cor. 2.12 13. Gal. 2.7 8. Even so are Christ's true Messengers and Ministers sent now and always must be because without Christ they can do nothing John 15.5 and because no Man knows the Things of God but the Spirit of God and therefore without that Spirit it must needs be impossible for any either rightly to know or minister the Things of God 1 Cor. 2.7 c. and so saith Christ I am with you not some but all my Servants John 17.20 21 22. not for a time only but always even to the end of the World Mat. 28.20 And therefore saith the Apostle How can they Preach except they be sent to wit as Christ was Luke 4.18 c. as is plain by the Apostle's applying that in general to Christ's Ministers which the Prophet speaks in the singular number of Christ Rom. 10.15 compared with Isa 52.7 Again Christ was sanctified and sent so are also his Messengers and Ministers sanctified and sent as Lambs among Wolves John 17.16 17 18 19 c. Isa 6.7 8. Let no unsanctified Man here shelter himself under Judas who was only for the turn of fulfilling the Scripture numbred amongst the Twelve but not at all for a Pattern of true Gospel-Ministers Again Christ came not to do his own Will but the Will or him that sent him and so it is with every one that Christ sends and who abide in his Doctrine and as Christ endured the Contradiction of Sinners against himself with all Patience even so do all he sends and who abide in his Doctrine not avenging themselves but committing their Cause to God who is the Avenger of all Wrongs done to his Servants Also seeing Christ said The Tree is known by its Fruits and by their Fruits ye may know such as come to you in Sheeps Cloathing but are inwardly ravening Wolves Mat. 7.15 Therefore it is further asked of you 1. Whether such as love to be called of Men Master which Christ forbad Mat. 23 10 11 12. or seek and affect other Titles of worldly Honour and to be Great and to exercise Lordship in the Earth like the Gentiles do not plainly manifest themselves to be such as Christ is not with seeing he said to his It shall not be so amongst you Mark 10.24 c. And how can they believe saith Christ who receive Honour one of another and seek not that Honour which comes from God only John 5.44 2. Whether such as make Merchandize of their Words even selling them as it were for Money by agreeing with the People for so much a Year to settle at a place for Preaching c. and yet will not settle at a Place as Teachers but where they know before-hand so much Hire or certain Yearly Maintenance provided for them seconded with the worldly Power to compel People to pay it them or by Force
For what one Sin O ye People Teacher or Hearer that you were guilty of Seven or more Years since is there which you are not actually in at this Day he that was Drunken or Proud or Covetous or Lustful or Pleasurable or Unjust or the like in times past is found so still no Amendment no Washing of Sin away by all your Doings from amongst you for indeed Words and outside Performances could never do away Sin And so in vain is your Worship whilst your Fear is taught by the Traditions of Men and not by the Power of the Spirit of God according to Scripture for the Kingdom of God stands not in Words but in Power And the Redeemed of the Lord Worship in the newness of the Spirit and not in the oldness of the Letter Heb. 7. Col. 1. for the Letter-Law made nothing perfect but the bringing in of the better Hope doth which is Christ in Man the hope of Glory And so you wanting the Humble Penitent and Obedient Heart your Confessions are in vain and are rather a Mock-service than any true Sacrifice to God And so for want of a pure Heart you can neither see God nor approach to the Throne of his Heavenly Grace but stand Self-condemned your own words being witness against you And so you go on saying after your blind Guides That you are all your Lives long Miserable Offenders following too much the Devices and Desires of your own Hearts Offending against God's Holy Laws doing what you should not do and leaving undone what you ought to do till you are so full of the Leprosie of Sin from Head to Foot that there is no Health nor Soundness in you And then thus continuing from Year to Year to the end of your Days what Sacrifice can God accept at your Hands for the very Prayers of the Wicked are Abomination to the Lord. And therefore whereas in this State you so often call God Father you lie and do not the Truth For he that doth Righteousness is born of God but he that committeth Sin is of the Devil both Christ and his Apostle John being Witnesses see John 8.44 and 1 Epistle of John Chap. 3. and Verses 6 7 8 c. And so for the Words of that called the Absolution which follows wherewith the deceitful Priest would doub himself and you over I declare for the Lord they are no 〈◊〉 fit to either of you whilst you continue in your Sins as it 's manifest o◠do yea those very Words in that same Absolution where it is said He Pardoneth and Absolveth all such and I may add none but such as do truly repent and unfeignedly believe his holy Gospel shuts you all out from the Benefit of God's Absolution and Pardon For such as truly repent and unfeignedly believe the Gospel are healed of the Sickness of Sin and so have Health and Soundness in them and are not Miserable Offenders as you are but blessed Believers yea a chosen Generation born of God as Scripture saith John 1.13 And he that 's born of God Sinneth not for his Seed remaineth in him and he cannot Sin because he is born of God 1 John 3.9 Then certainly such Holy Ones as these Live not in a Continual Breach of God's Commandments as you do And so for the Lord's Prayer it belongs not to you whilst you continue doing the Deeds of the Wicked One for it was taught the Disciples and Followers of Christ who had God indeed for their Heavenly Father because they were really Born of him even of the Immortal and Incorruptible Seed of his Living Word which abode in them and they in it and so were Disciples indeed But alack for you who instead of forgiving as you would be forgiven are seeking your own Revenges and are learning of the Men of this World who know not God nor his Kingdom no nor so much as the Door nor entrance into it For the Heavenly Kingdom is still uncome to such as believe not in the Light which Christ the Door hath Inlightned them withal but love Darkness more than Light because their Deeds are evil For such as love to be called of Men Master and are Proud and Covetous and live in the daily Breach of God's Commandments could never love the Light nor bring their Deeds to be tryed by it because it is an Everlasting Reprover of all such And therefore saith Christ the true Light Therefore doth the World hate me because I witness against their Deeds that they are Evil. And so your most Hypocritical Proceeding to say O Lord open thou our Lips and our Mouth shall shew forth thy Praise shews plainly you heed not what you do for both the Priest and you have opened your Sinful Lips times without number without God's Spirit of Regeneration opening them for that as yet you never waited for and therefore your Sinful Mouth could not nor cannot shew forth God's Praise for the Dead Praise him not For it 's only such as Live in Christ as the Saints do not in Sin as you do that Praises him Glory to his Name that hath Abolished Death from amongst his People and hath brought Life and Immortality to Light in them in this his Glorious Day wherein he is Judging the great Whore which hath defiled the Earth grievously with her Fornications and the Day of God is Glorious which thus brings forth all the hidden things of Darkness to Light And Blessed are they and they only that walk in the Light of God's Holy City into which no unclean thing can ever enter So all ye People of the Earth who are thus found only in the Confession but not in the Forsaking of Sin shut your Mouths and cease taking God's Name any more in vain For certainly the Lord will not hold such Guiltless as take his Name in vain And take heed of applying those Scriptures to your selves whilst you live in Sin which belong only to such as witness Redemption from Sin as those words in that 95th Psalm following do which say O come let us sing unto the Lord let us heartily rejoyce in the strength of our Salvation for he is the Lord our God and we are the People of his Pasture and Sheep of his hands c. O stand in awe of God O People and do no more so presumptuously for his Sheep you are not who are so Deaf to his Voice and so Rebellious to his Word as you have and do daily every way manifest your selves to be O what Salvation can such witness as are so deep in their Sins for Christ Saves his People from their Sins from their Disobedience from being miserable Offenders and is the Saving Health of his Heavenly Anointed ones he leaves them not in the Darkness where the Sin is committed but brings all his Followers to the Light of Life where the ever Blessed and Holy and perfect and acceptable Will of God is both known and done and then of such it is truly said They are
thou wilt not follow nor be led by them And then these Ignorant Sureties of what sort soever being fore-instructed by the Priest must Answer I Renounce them all What! People are ye all Dead or fast asleep that ye never consider such things as these but rush like a Horse into the Battel without fear into such weighty Matters as these Were it not fit that such who promise so boldly so great Matters for others were first looked into whether ever they did half nay the hundredth part of so much for themselves but where the Blind leads the Blind what less than such Pits can be expected And further these Bold Sureties on the Child's behalf being asked concerning his Belief of the Articles of Faith called the Creed go on and being taught of Man are not afraid to say any thing and affirm That all that they stedfastly believe though in their Heart the Knowledge of God is not And being further asked Whether be will obediently keep God's Holy Will and Commandments and walk in the same all the Days of his Life The Answer is without stop or lett without asking Counsel of God at all I will O what a thing is Man left to himself What a heap of Confusion and Contradiction is he O what Task-masters of Egypt are these Blind Guides to bind that on others which they will not touch with one of their Fingers for they themselves neither forsake the Devil nor his Works as is manifest nor believe in God nor Christ stedfastly for how should they trust God for their Souls who dare not trust him for their Bellies as their Covetous Practices shews And how can they be said to keep God's Holy Will and Commandments all their Days who are doing what they should not do by their own Confession all their Lives long And when the Priests have thus far taken God's Name in vain and deceived themselves and the Parents by making them believe that they are what they are not by this their sorry doing they proceed to give Charge to the God-fathers and God-mothers so called that they bring the Child when it can say for it must be noted that their Religion stands in saying the Creed the Lord's Prayer and the Ten Commandments in the Vulgar Tongue that they bring it to the Bishop to be Confirmed by him O sad O sad that ever Men should thus dare to trifle with Holy Things For Regeneration is a Holy Thing but is neither wrought by outward Washings nor vain Mens Words nor Promises nor their Prayers but only by Jesus Christ the great and true Baptizer according to the working of his Heavenly Power and Spirit of Life in the Will of God as he saith The Wind bloweth where it listeth and thou hearest the sound thereof but knowest not whence it comes nor whither it goes so is every one that is Born of God's Spirit John 3.8 And to shut up this Business that none may be ignorant of the grosness of Darkness that goes all along in this thing and so ends it they say It is certain by God's Word that Children which are Baptized dying before they commit Actual Sin are undoubtedly Saved Understand thus Baptized as aforesaid Now to this I say that if People can be wrought into such Darkness as to believe this and to rest satisfied that it is according to the Word of God when it is a meer Invention of the Nations in the Apostacy and so no Scripture of Truth at all for it it 's no wonder if they can get them into the Belief of lesser Errors And also it 's no wonder to see the Poor People thus deluded make such haste to get their Infants to the Priest when they perceive them in any danger of dying For these that lay so much stress upon this outward Sprinkling or Baptism as they call it must needs have dismal Thoughts concerning such as Die without the same to wit that they are little less if not altogether Damned And as also may easily be gathered from the Words before their Burial of their Dead which runs thus Here is to be noted say they that the Office ensuing to wit of their manner of their Burial of the Dead which they call Christian Burial is not to be used for any that Die unbaptized to wit unsprinkled by the Priest as aforesaid or Excommunicate or have laid violent Hands upon themselves O what Darkness what Destruction and Misery is in all their Ways who account not People worthy of Christian Burial who are either Excommunicate by these Wretched Men and that may be for not paying a Groat or two for Repair of their Steeple house or high Place Or will not nay cannot for Conscience-sake come under their Sprinkling But as for the Man they speak of who hath laid violent Hands upon himself what if it prove one that they say has been made Inheritor of the Kingdom of Heaven yea confirmed in it by their Office and was never Excommunicated by them must not he have Christian Burial neither O strange confused doings Then it seems the Gates of Hell may prevail against such as are of your Faith though they be confirmed in it never so much And by this it also appears that you are such Sinners as God hears not as was said before for you prayed after your wretched Fashion in your sprinkling of them that the Old Adam might die in them but lo here he lives and hath laid violent Hands upon the Body you prayed for Power over the Devil for them but lo here the Devil hath overcome them you prayed that those Dedicated by your Ministry might be Everlastingly Rewarded with good but lo here your Child is become a Man and a Self-murderer and not thought worthy of Christian Burial as you call it But the Lord sees all your grievous doings your End is come and coming and the Lord Jesus Christ himself the Everlasting High-priest is at Work Baptizing with his Holy Spirit and Fire O! his Fan is in his Hand throughly to purge the Floor But you Mer-made Priests who have presumed to speak and he never sent you you are not as his Mouth or Messengers for you put no difference neither know ye how to put difference betwixt the Precious and the Vile You bring in the uncircumcised and unclean you matter not what you do you weigh not your Doings nor Words in God's Ballance but the Love of Money the Root of all Evil hath so blinded your Eyes that you will see nothing at all of Truth for your Eye being Evil your whole Body is full of Darkness as Christ saith your Skirts are discovered the Books are opened and now will the Lord give you according to your Deeds as you have grieved and burdened his good Spirit so will he burden you with his Plagues and Terrors And though you may cry to the Rocks and the Mountains yet nothing shall hide you from his Wrath as Truth hath said it is so Some have been lopping
out of their Synagogue and as I passed in their Hands amongst the Croud through the Grave-yard and into the Streets I Sounded forth the Day of the Lord and the Judgments of our God upon all the Wicked Head and Tail and for that together for what was done in the Steeple-house they further hawled me by Command as they said to the Prison the common Goal where I remained till the next Day and then afterwards was led amongst the Fettered Felons as they call them to their Judgment Seat three several times Thus was I numbred among the Trangsgressors and made contented to bear Christ's Reproach And though the Enemies did not only prepare a Bill of Indictment against me and by their Juries as they call them Judged me guilty as they call it of a Disturbance but also the Judge whom God will Judge did set Five Marks Fine upon me and Imprisonment until I should pay it though indeed the Disturbance and Offence was on their part for they Disturbed me in the Precious Work of the Lord and have kept me hitherto in the Goal for my good Will towards them the Lord forgive them for they do they know not what and so what in them lieth provoke the Wrath of God against themselves But Blessed be the Lord tho' they have and do use me as is said yet the Truth both at the time of my Examination and since hath had Dominion over them and the Friends of Truth in the Country rather encouraged to go on in the Truth than any way daunted the Glorious God of our Life and Peace be Magnified And so let all your Hearts dear Friends in the Living Power and Truth of our God be Comforted and Established even to you I Speak who know the goodness of the Cross of Christ and submit willingly unto it in all things not to be Terrified at all by the Enemies endeavours knowing that through many Tribulations we must daily pass to the Kingdom And this is a Faithful Saying that If we Suffer with Christ we shall Reign with him And truly Friends the Love of God to my Soul hath been so preciously and is daily Manifested in this Prison-Condition that if it could be Expressed you would never be much troubled after it at the Sufferings for the Truths Sake So all in the Light Walk and in the Power of Truth Dwell that you may bring forth Fruits in all things to the Living God that in Peace you may lay down your Heads and with joy give in your Accounts to God continually as Good and Faithful Stewards and Servants in his Vineyard and work whereunto you are called And the Lord God of Fulness supply what may seem wanting unto you or any of you in regard of mine or other Friends in the Ministry our absence in this time knowing that we are not our own but in the disposing of Him who Rules and Orders all according to the good Pleasure of His own Will and that for good in all things to such as Fear Him and in Spirit truly wait For truly Friends I had thoughts of being up amongst you again may be before this time if this or the like had not hindered So Rests your dear Brother in the Faith and Service of the Gospel Thomas Taylor TO FRIENDS Dear Friends MY Tender Love in the Lord Jesus Christ doth dearly salute you all wishing and desiring even from the Bowels of our Tender Father's Love all pure Refreshings and holy powerful Strengthning unto all your Souls that you may be born up and carried on in the way of his pure Fear and heavenly Righteousness which he hath brought you into and blessed you in to do his Will and to glorifie his Name for Ever that our Souls may live together in the sweet Unity of Love Life and Peace with our God out of the reach of the present Evil World to sound forth his holy Praises World without end even in and under our own Vine and Fig-tree Christ Jesus where none can come to make us afraid and where the Troublers of Israel neither do nor ever shall come to disturb our Happy Peace and Rest World without end For Dear Hearts however things seem to be in the outward yet truly God is good to Israel even such as are of a broken contrite pure and clean Heart So God Almighty you all keep and preserve even so in his pure Love for Ever rests yours all Dearly in the Love of our Father Thomas Taylor A Loving and Seasonable Advice TO THE Children of Light From a BROTHER Thomas Taylor YE Children of the Most High Begotten to God by the Word of his Power which liveth and endureth for Ever and who through the Leadings of his Heavenly Hand are brought through the Vail that is the Flesh into the Holiest of all the Banqueting-house of the Father where his Banner over you is Love all Day long and so are come to read your Names written in the Book of Life which is a Mystery hid from all the Wisdom of the World I say unto you O all ye Children of the Heavenly Wisdom keep your Habitation keep in the Wisdom and Strength of the Lord God Almighty your Father and give not your holy Things to Dogs nor cast your Pearls before the Swine for the Dogs will turn again and rent you and the Swine will tread the Pearl under their Feet So be ye wise in the dispensing and dealing out of your Heavenly Father's Treasures which he hath betrusted you withal and made ye Stewards of for his Glory O stand in awe and sin not in this weighty Matter be not too lavish amongst the wicked Contenders of your Master 's Choice Goods to get a Praise to your selves but be content to be as Fools before them rather than to let the Babylonians into your Treasures yea though they make a dissembling shew of Love lest a Judgment follow as it did to Hezekiah of whom you may read Isa 39. Chapter throughout O my Friends the Serpent is Subtle and Herod is Cruel and therefore wait in the dread of the Lord God to feel and savour the Serpent's Voice in all for no more will any that are guided by the Serpent receive Truth in the Love of it though it be never so plainly told them where it is and what it is in it self and what it will be to those that receive it in Love I say no more will they love it than Herod did the young Child whom he only enquired after that he might slay him So we may daily see that the Contenders and vain Enquirers of this present time are of Herod and the Serpent's Race who cannot endure to hear of the Birth of that Seed that is above every other Seed and is King of the true Jews in Spirit and to whom all the Fleshly Births under what Name or Profession soever must be subjected and bow And as the love of the Lord doth indeed constrain us as freely and abundantly to Communicate of
agree to set at naught The living Virtue by which Saints are taught And so at large the wicked Mind is left In Vnbeliâ—vers to make up by theft And stealth in their out-side and vain Profession What they of Truth do want in true Possession But Babes of Zion feed upon that Bread The real Substance Jesus Christ their Head Which came from Heaven and thither hath them led With him to rest in his Eternal Bâ—d They feed upon him in the Mistery Hid from the Raven and the Vulters Eye For where the Body is the Saints Resort And there are kept secure as in a Fort Of Brass or Iron where the Table 's Ready All day full fraught with Dainties for the Needy Yea for the Needy and the Hungry Soul To take and freely Feed without Controul When false prophane Professors in the double Mind Much seem and dream they Eat but all 's but Air and Wind. Of Prayers WHen as a tuned Instrument my Mind is in the Lord Well set and with his Power Assist O then I can Record The mighty Acts and wonders great of him that Rules on High And of his great Magnificence from whom the Heavens do fly And Earth also when he is pleased to make his Power known In Mercies and in Judgments deep for such as are his own When â—â—e an Arm of Help doth reach unto the needy Soul When he the daring Power of the Enemy doth Controul O then I say what Treasure can before his Presence stand Before his Glorious Face who is the Lord of Sea and Land Where Kings and Princes are as Dust and nothing in his sight Yea all who in their carnal Minds against his Glory fight Yet he doth make his Residence with every humble Heart That loves his Name and from his Truth by no means can depart His presence is their perfect stay and they in him can say He is our Rock that nothing shall our Spirits much dismay Yea though our Troubles for a Night or so upon us lye Yet in the Morning we are Saved as we to him did cry So be it Concerning ZION IF I Jerusalem forget a People sav'd from Pride Then let my Skilful Hand forget the warbling Harp to guide And if Mount Zion in my Joy I do not still set up Then let my Tongue cleave to my Mouth and taste of Sorrows Cup. said David So shall the Seed of David now in Heart and Pen endeavour The Praise of Zion to Record and of her God for ever And Blessed are those Men on Earth that with us now take part In this our Work of Innocence when all the rest must smart For how can Israel 's Kingdom be the Portion of such Wights As will not have God's Truth to Raign but still against it Fights The Life more than Cloaths and Meat O Lord God my Life is in thy Service and my Soul 's Everlasting Peace and Satisfaction in thy Love all the Things of this World are of an empty fading Nature and yield not the least true Content unto the Immortal Soul but only answer a Mortal Necessity as the Apostle saith Meat 's for the Belly and the Belly for Meats but God will destroy both iâ— and them so Cloaths for the Back and the Back for Cloaths but God will destroy both it and them and so for other things of the World they serve but only for Worldly and Temporal Necessities but now Man made in the Image of God breaths after a more Excellent Good than this World hath to give for in the Soul which is Mortal there abides an Immortal Desire and from that an Immortal Cry after that Holy and Heavenly Food of Life which is in the full Hand of God to give and so when that is received and digested in the pure Mind then goes forth Praises and Thanksgivings to the Lord the pure and fall Fountain of all Everlasting and Eternal good Things and so happy they who come through the Obedience of the Truth to have their Hearts seasoned with this Heavenly Salt of the Word of God the Living Word which abides for Ever For in the beginning was the Word and the Word was with God and that Word was God and is the Lise and Light of Man and all places in Man which is not filled with this Living Light is full of Darkness and the dark places of the Earth are full of the Habitations of Unrighteousness and Cruelty and there is engendred all the Ravenous Birds and Beasts of Prey all the fiery stinging Serpents and every Venemous Thing which annoys hurts and disquiets the Living Plant which God hath planted in the Paradise of his Pleasure and seeks to devour the Man-child as soon as it is Born but into the Arms of the Eternal Power of Life is the Babe taken and by the Choicest Angel is the Plant watered and defended and so the wicked is disappointed of his Prey and therefore doth he retreat into his Den of Darkness gnawing his Tongue because of his Plagues So be it O Lord our Strength and mighty Joy How Glorious is thy Name within our Hearts We cannot cease to Preach thy Truth Though for it at us Satan shoot his Darts Though Hell be broken loose upon the Earth To vent its Malice for a little time And make the Righteous Man his Butt to shoot at Yet God will Plague them for their mighty Crime The greatness of their Evil passeth thought Their Sins in number far exceeds the Sand And therefore will the Lord against them plead With all his Judgments in his Wrathful Hand And though great Trials be to try the Faith Of pure and upright hearted People now Yet that pure holy Power will us defend Who makes the very Devils fear and bow To the Unsatiable Devourers of Strong Drink WHat Hellish Spark is that in your Inflamed Brest Which neither suffer's God nor Man to Rest But doth disorder even the whole Creation Bringing God's Judgments thick on every Nation Ye will not hear nor learn the thing that 's good But eat and drink up Sin your daily Food Be filthy still ye filthy Ones and when Your Measure is full your dreadful Doom comes then Thomas Taylor HE that to Glory would attain And many Happy Days would see His Tongue from Evil must refrain And eke his Heart from Sin keep free He must both watch and ward in Heart And persevere in that good deed Lest Satan wound him with his Dart As he doth all that take not heed Such must not promise to themselves Great things on Earth as Sinners do Who build and plant and root therein As from it they would never go But he that to the Heavens would come To dwell in that which never fades Must not in the World set up his Rest Nor shelter under Mortal shades TO MY Dear Friends every where O My Friends and Faithful to God whose Hearts are Tender and Zealous after the Lord and his Honour in this day of the Tryal of our most
to the end perfecting Holiness in the fear of God and so working out their Salvation with fear and trembling knowing it is God of his own good pleasure that worketh in us to will and to do O Friends how true we find it in God's Light that it is not of him that willeth nor runneth but of the Mercifulness of our God in Christ Jesus to them that believe and in pure Holiness and Simplicity of Heart wait upon him at all times and this puts to silence all Flesh and keeps down all Boasting and fleshly Confidence and Conceitedness to the unspeakable Glory of the Pure Eternal Holy Name of the Living God our Father who siâ—s upon the Throne and is worthy of all Honour Submission and Obedience for Evermore For now is the Lord God suckling the Babes of his Love with the pure Milk of his Living Word and feeding the Men of his House with the strong Meat of his overcoming Truth and giving them the well-refined Wine of his Kingdom to make glad their Hearts over all the Trials and Tribulations of this present Life so that through the Overcoming Love of our God we are more than Conquerors and shall never be ashamed abiding in his Love for the Righteous are bold as a Lion and through the help of our God we shall for ever leap over all the Walls of Opposition that the Enemy makes to hinder us in our way for it 's the Fearful Unbelieving and Disobedient in Heart that cannot enter that cannot come into and sit down with Abraham Isaac and Jacob in the Kingdom of God this Day But Praises to the Lord in the height of Heaven for all his unspeakable Goodness who over all gives us the Victory by Jesus Christ our Lord to whom be Glory Everlasting and Kingdom for Evermore And so Dear Friends into the Arms of the Lord 's unspeakable Love committing you all rests your Dearly Loving in the Truth of God a Friend and Brother Thomas Taylor Also Friends you may know that my Wife hath her very Dear and Tender Love remembred unto you all and is dearly affected upon every remembrance of you considering what sweet Refreshment she hath sound amongst you in your Holy Assemblies where the Presence of the Lord hath been abundantly witnessed by many and I hope Ever will be meeting together in his Fear to wait upon him as you do And as for our Condition here praised be the Lord it is well for though my Bonds for the Gospel in this Place be yet continued yet some little Liberty of being with my Wife and Family sometimes at her Hired House in this Town through the Tender Mercy of our God is granted me and so we are made content and all is good in the Good-will of God and so our Souls are at rest in his Love where we pray that yours and all the Holy Ones of God in every place may rest for Ever and be abundantly satisfied Amen and Amen And so we shall be glad to hear of all your Welfare in the Lord as he makes way TO FRIENDS Richard Boothman and Robert Clough DEARLY Beloved in the Lord and his Everlasting Truth which hath redeemed our Souls and doth daily Comfort our Hearts as we abide in it my very Dear Love and tender Affections Salutes you and all the Dear Flock of God about you giving you all to know of my Health in the Fountain of Health where in the midst of all these Bonds Tryals and Afflictions which in Common with all Saints for the Gospels sake on Earth is ordered for us my Soul is more than a Conqueror Praises to our God for ever And we may not let fall our Holy Hope and trust in the least for any thing that Flesh can do against us but by all means let us keep fast in our Hearts the living Faith of the Lord Jesus which in God's blessed Sight is of greatest Esteem for thereby we may effectually in all things overcome yea and be well able also to quench all the fiery Darts of the Devil For upon our Watch must we needs stand in all things clothed with the whole Armour of Light that no Enemy at all may come between us and our God to deprive us of his precious Life or hinder our Fellowship with his Holy Spirit in the least The living powerful Presence of his Glory in the Face of Jesus Christ be with all your Spirits to Sanctifie Bless Keep and Preserve you all my Dear Friends in Body Soul and Spirit Pure Spotless and altogether Blameless before him in Love Rests yours in the Dear Fellowship of God's ever blessed Truth Thomas Taylor Stafford the 20th of the Eighth Month 1668. And thus Dear Friends I could not but thus in a few words breath out of my true and tender Love amongst you desiring also as opportunity is to hear of your State THE Day of the Lord Is DAWNED THE Ever-blessed Day of the Lord God is dawned let all the Children of the Night fear for they are now fully to be made manifest and brought to Judgment and now where will the Workers of Iniquity hide themselves from the Lord's Justice Rocks nor Mountains will not cover them they must come forth this Day to the Righteous Judgment of the Great God the Just Judge of Heaven and Earth of Quick and Dead Rotten Raggs and Fig-leaves of empty and filthy Profession must now be stripped off and the shameful Nakedness of all Hypocrites and unclean outside Professors and Professions must now be laid open to the Glory of that Powerful God who hath long waited upon People to teach them and to do them good but they would not and therefore Desolation upon Desolation Overturning upon Overturning will come upon Thee O thou Corrupted Earth with thy Inhabâ—â—ants who are crying Lord Lord but never come to do the Will of the Holy Lord God in Earth as it is done in Heaven nay nor have so much as a Mind thereunto but are angry with such as do it And therefore because these Inhabitants of the Corrupt Earth rebel against the Light some under the Name of Papists and some under the Name of Protestants and yet say in their Hearts We shall have Peace and be Established in our way the Lord hath said They shall have no Peace nor be Established in their defiled Ways for God's Establishing of People is now manifested to be in Righteousness and in nothing else The Lord Jesus Christ is now to Reign and the Scepter of his Kingdom is a Scepter of Righteousness and the Kingdoms of this World must be the Kingdoms of the Lord and his Christ and he must Reign whose Right it is for Ever and Ever according to Prophesie And now it is of the greatest Concernment for Kings and Princes Priests and Prelates High and Low Rich and Poor to Kiss the Son lest his Anger which they have kindled against themselves by their sinning against his Light and grieving of his good Spirit by their manifest
a Reformation is this If this be not amended surely God's Hand will be stretched out against you still But you present Parish-Teachers that practice this thing Answer this sober and necessary Question Do you believe this your own Doctrine and Practice to be good or you rather do it because this is the way to please the Times and so to get Money If the former then are you blind Guides indeed If the latter then are you Covetous indeed And Covetousness saith the Apostle is Idolatry And then let all judge whether either of these be fit to guide and teach others And next in their Marrying of People besides their manifold taking of God's Name in vain as in their other doings and besides their evil Custom of the Ring do not they teach the People to swear and commit Idolatry in saying With this Ring I thee Wed with my Body I thee Worship and with all my worldly Goods I thee Endow and at the conclusion of their Work must plight their Troth one to another Is this sound Doctrine These Priests use to say the Scripture is their Rule But no Scripture is there for certain for such doings as this but against it if this be an Oath for Christ saith Swear not at all but these Priests not only break this Commandment themselves but teach others so to do also and so as Christ saith are least in the Kingdom of Heaven And Christ saith Thou shalt Worship the Lord thy God only but these teach People to Worship one another And doth the Priest examine whether this be true which he teacheth the Man to say to the Woman With all my Worldly Goods I thee Endow Or they matter not what they do so as they can stubber over the business and get Money But that which makes all this the worse is that it must be declared to be done in the Name of the Father Son and Holy Ghost though never so unscriptural and corrupt And therefore will the Lord visit for this thing also But from the beginning of Genesis to the end of the Revelations I do not find that there is any Command from God either for Priests under the Law or Ministers under the Gospel to Marry People nor so much as an Example that they did it But the true Gospel Minister keeps himself pure to Christ out of the World 's Evil Customs and Self-Ends lest he come under Condemnation for partaking with them in their Sins For now is the Cry gone forth from the Lord Come out of Babylon my People lest partaking with her in her Sins ye partake also of her Plagues And therefore when People that pretend much run into things without the Heavenly Call it 's no wonder to see so much Evil attend their doings And Lastly when they come to Bury People having begun so badly they continue so to the end for having ushered in the dead Body in their Superstitious Surplice to the Grave they must say Earth to Earth Ashes to Ashes and Dust to Dust in sure and certain hope of Resurrection to Life Eternal of all they so Bury Is not this a sore Evil to conclude so directly against Christ's words who saith John 5.29 That some not all shall come forth to the Resurrection of Life and some to the Resurrection of Damnation But you say all at least all that come under your hands thus to be Buried though they live and dye never so badly Nay these Buriers profess that they have a sure and certain hope of it too though oftentimes it so falls out that they have no knowledge of the Party so Buried neither of the Person Life nor Death But what shall be said to such Priests and People whose Eyes are so blinded with Evil Custom and Covetousness that they heed not much what they say or do but heap up Wrath against the day of Wrath against their poor Souls But the true Spiritual Man the true Christian who is a new Creature in Christ Jesus sees all these things and judges them and avoids them And now as for the Sermons Prayings and Preachings of such corrupt Men as these what are they good for or what benefit hath or can your Souls O People expect to reap from them Can a corrupt Tree bring forth good Fruit can Chaff Feed Peoples Souls And he that hath not the Word it self which is Spirit and Life and as a Hammer and Fire though he may have and run with the Words that declare of it as the False Prophets of old did for filthy Lucre yet he is but a Dreamer and a Deceiver of his own and others Souls Jer. 23. And though for Witnessing against such as these do I suffer Imprisonment yet herein is my Joy that the Lord hath deliver'd my Soul from the trouble which they lye in and that I am accounted worthy to speak for God against Deceit So all People consider what you have to do for this is the day of the Revelation of all things reprovable and so whatever hath been hid in Darkness is now by the true Light to be made manifest And though the Wicked in their several dark Forms dig as deep as Hell and think to hide their Counsels and their Doings never so deep in the Dark yet to this Day of God which is already Dawned and in great Power arisen must they all come forth to be judged and to receive every one a Reward according to their Doigns without respect of Persons or Professions as testifies his good Spirit in and by his Servant Thomas Taylor And what also shall be said to that one thing amongst many in your Communion where it is said to the Receiver of the Bread and Wine when the Priest delivers it The Body or Blood of our Lord Jesus Christ preserve thy Body and Soul unto Eternal or Everlasting Life Is this holding the Form of Scripture Words or of sound Words as the Apostle Exhorts Do you pray in Faith when you say these words O Priests or may it not be said rather to you who hath required this at your Hands And do you consider what Bodies and Souls these People have that you would have thus preserved are they clean are they pure perfect and Holy For such as are preserved unto everlasting Life must first be such because no unclean thing enters God's Kingdom And the Church that Christ presents to himself is such as are Sanctified and throughly Washed by his Word from all Spot and Stain of Sin Ephes 5.25 26 27. But what have you to do here you miserable Offenders who by your own daily and customary Confession have no Spiritual Health in you So as Israel's outward Lepers were shut out of the Camp by the Law so out of the Fellowship of God's Spiritual Israel must the inward and Spiritual Lepers be kept this day It is so To the Jury-Men of Appleby ALL ye of the Jury which is by Interpretation Swearers or Sworn-Men who are not yet come to Christ's Doctrine where the
the Lord must be cast out and have their Portion with the Hypocrites where is weeping and wailing and gnashing of Teeth for Ever And now that Christ Jesus the True Light is arising the Children of the Night Who love Darkness rather than Light because their Deeds are evil are inventing all manner of false Covers and false Arguments to hide their Nakedness and Shame withal but the Judgment of this Light they cannot avoid for it is to give to every Man according to his Deeds And now therefore all ye Teachers of the People awake and arise to Judgment and bring your Deeds to the Light and you Principal of the Flock come forth for the words of the Lord by Jeremy his Prophet Chap. 25. Ver. 34 35 36. are now to have their perfect Accomplishment upon you And these are the words Howl ye Shepherds and cry and wallow your selves in the Ashes ye Principal of the Flock for the Days of your slaughter and your Dispersions are accomplished and ye shall fall like a pleasant Vessel and the Shepherds shall have no way to flee nor the Principal of the Flock to escape A voice of the Cry of the Shepherds and an Howling of the Principal of the Flock shall be heard for the Lord hath spoiled their Pasture Now he that hath an Ear let him hear what the Spirit of the Lord hath here commanded to be left in writing And see and consider all you that are under the Wo of these words even all you who are called of Men Masters with your Elders and Officers and Repent for where will you hide your selves And where will ye leave your Glory For the Lion of the Tribe of Judah is arisen and it is God and not Man Spirit and not Flesh that is pleading with ye and the Powers of the Earth and the Wisdom of the Beast will not shelter you nor secure you from the Wrath of him that sits upon the Throne and of the Lamb. For now though you be changed as to the outward form somewhat from the way of your Forefathers yet in the same Nature and Steps as to the substance of Things are ye found for were they justly cast out for feeding themselves and not the Flock Ezek. 34. And is it not so with you And did not their House become desolate because they stuck to the Shadows and denied yea Crucified the Lord of Life the Substance in his Appearance Luke 13.34 35. And is it not so with you And was not the Spirit of the Lord grieved then to see that filthy and horrible thing committed in the Land to wit to see the Prophets prophesie falsly and to see the Priests bear rule by their means and to see the People love to have it so Jer. 5.30 31. And is it not so found now with you And was it not the Spirit of the Lord that moved to Cry against such then as stood for Watchmen over the People and yet were Blind and Ignorant yea as Dumb Dogs and greedy which could never have enough such Shepherds as could not understand who all of them looked to their own way every one for his Gain from his Quarter Isa 56.10.11 And is it not with you so now And were not the People a prey to the Enemy of the Soul when things were thus with them then as it is now And was it not for the Covetousness and Cruelty of the Teachers of the People that the Lord brought his Judgments upon them so that they had no Answer of God Micah 3.5 6 7. As it is now And what was it that made the Priests contemptible and base in the Eyes of the People but their horrible Breach of God's Covenant Mal. 2.8 9. As it is now And therefore ye Proud Men called Ministers and Teachers of the People in the High Places in England and elsewhere who have made a Covenant with Hell and Death as those of Old did in Jerusalem earthly hearken and give ear for the Lord hath a Controversie with you as he had with your Fathers who were in Covenant with the Powers of Darkness to keep the People in Blindness and Ignorance from the true Light and Life then as is your continued Custom now for saith Hosea in his Day by the Spirit of the Lord As a Troop of Robbers wait for a Man so the Company of Priests Murther in the way by consent for they commit lewdness Hos 6.9 And is it not so with you now See and try and let that of God in all Consciences give Judgment and both your selves and all your Congregations see and consider and fear the Lord and be not Mockers lest your Bands be made strong Is it not so with you now as it was with them of Old which the Lord sent Isaiah his Prophet to declare against Chap. 29. to whom these words were sent Ver. 9 c. Stay your selves and wonder c. Here the words to the 15th Verse were written at large and after them see and consider is not this your Condition And are you not worshipping in the oldness of the Letter and the earthly Spirit and not in the newness of the Spirit of Christ and the Heavenly Wisdom which is pure peaceable and full of the Fruits of Righteousness without Partiality without Hypocrisie And therefore will the Fire of the Lord be hard to endure by you for now the Sinners in Sion are afraid and fearfulness surprizeth the Hypocrites because of the Everlasting Burnings see Isa 33.14 And take warning while time is for this is the Day of the Lord's Visitation and witnessed by his Spirit in his Servant Thomas Taylor To William Thornton called Justice at Hipswell in York-shire Divulged for the Information of other moderate Enquirers after the Lord. FRIEND I have received thy Lines in answer to those I sent thee and thou dost rightly conceive of the ground of my writing them to thee for it was indeed out of pure Love to that which lieth in the Death in thee thy Soul unto which I spoke though in the Death to hearken to the Light of God that shines in thy dark Heart for the Gospel is Preached to the Imprisoned Souls who are dead in Sins and Trespasses that the dead may hear the voice of the Son of God even of Jesus Christ who is the Gospel it self the true Light and Life of Men who shines in Darkness though the Darkness do not comprehend it and so live And if thou hast an Ear within open thou may'st hear what here is spoken and so there will be no contradiction in directing thee to a pure Principle to attend to the pure Light of God within freely given to guide to himself but thou wilt if thou be'st once indeed turned to the Teachings of that Light of God in thee which shows thee thy Sin and Death daily and calls to Repentance and Faith see clearly that the Contradiction lies in the disobedient Nature within in thy self as in all others without Exception of what
Christ's Lambs it cannot be well with you Your Teachers may tell you of Sin in the general to be the cause of these Plagues but they tell you not nakedly and truly for what the Hand of the Lord is lifted up against you neither indeed can they because of the Blindness of their Hearts and the Spirit of deep Sleep that is fallen upon them So Friend these things are on me as from the Lord to advertise thee and you all of in love to thy Soul and you all and to desire you in the Name of the Lord to lay them to Heart and ponder of them and not to pass over them slightly as too many have done because they come from such a one as I who am as a Man rejected by you Yet the Lord loves my Soul and cares for me praised be his Name and in the Patience and Joy and Strength of the Peace of God's Blessed Spirit am I kept and preserved in these continued Bonds and Sufferings for his Names sake and the Love of Christ constrains me to seek all your Good and Welfare in the Lord though the more I do this I be the more hated and persecuted of some for my Good Will but this I impute not here to thee but desires that thou maist more and more keep thy Heart and Hands clean from the great Offence to wit the Hatred of Goodness and good Men which hath sunk Nations and Kingdoms into the Pit And my desire is That the King and all in Authority may timely know and consider of these things as things of most Concernment to their Immortal Souls Rests God's Servant Thomas Taylor Wo to the World because of Iniquity WO to the World because of the great Iniquity that lyeth upon it O how are the People of this present time wholly loose in their Hearts to all manner of Vanity The Lord seeth and well pondereth of these things though you O poor deceived People will not see it For O how the Enemy of your Souls through long Custom hath blinded your Minds so that the Good which God hath commanded you you like not at all but the Evil which your own Hearts have devised you call Good and so bring your felves under the Wo Wo Wo to the cursed Customs of the World which are many Your Races both by Men and Beasts where Multitudes meet together to spend their precious Time and to satisfie their Vain Covetous and Drunken Minds the Lord is against it and Judgment from Heaven lingreth not you will not be warned until you feel it Rests God's Servant and Witness against all vain Inventions Thomas Taylor An Apology from the Harmless against the Unjust And to the King and his Magistrates against Plotting WE who are of the World called Quakers do testifie as in the sight of the Blessed Lord God of Heaven and Earth that we are clear in our Hearts from all Plottings or Contrivings of Evil or Mischief against the King or any of his Subjects and that our Meeting apart from the Steeple-house Worship is meerly in Obedience to God and at his Command who saith Come out from amongst them who live in Sin and plead for the continuance of the Body of it Yea in the Regenerate themselves during tearm of Life And so while we touched the unclean thing with you we could not be accepted of God and therefore the Lord called us out that we might meet together as we do and have done these many years in his holy Name and Fear to worship him in Spirit and Truth not in a Pretence but in the real Truth of the thing And we have found his Heavenly Presence with us and his Holy Promise fulfilled amongst us which saith Where two or three are gathered together in Christ's Name he will be in the midst of them Praises to him for ever And now as concerning those People called Monarchy-Men who are Fighters with Carnal Weapon and it seems did rise up to disturb the Peace of the Nation by outward Force we do utterly deny and not only them but all others who think the Kingdom of Christ can be set up with a Carnal Weapon or that his Church can be preserved and kept clean by worldly Force for God hath given us graciously to see beyond all such things and hath manifested in us that Blessed Heavenly Power and Spirit of Christ by which his Church which is his Body is raised up and preserved and builded up for evermore and the Sword of this Blessed Spirit of Jesus which is the Word of God we know for the cutting down not of Persons but Sins Praised be God and so to the outward Fightings and Warrings our Hearts are dead and we dare not avenge our selves as the wicked World doth but to God to we commit our Cause in Well-doing for he is the Avenger of all Wrongs and Pleader of the Innocent Cause of his People in all Generations Glory to his Name over all And therefore it cannot be but a most unjust thing that we should suffer by a Law that was made against Plotters and Seditious Conventiclers I say we who through the Grace of Christ are made to witness against all such things from our very Hearts and therefore it concerns all who are in Authority to see what they do and to distinguish rightly of Matters lest they cause the Innocent to suffer as some to their own Hurt have done and so bring God's Judgments upon them for not the greatest that ever were upon the Earth could escape God's Judgments who wronged his People witness Ahab's House and all the great Kings of the Nations in all Ages who touched God's People who were as dear to him as the apple of his Eye Do you not remember what they did to Daniel for the Worship of his God and how the Lord delivered him and the Pit devoured his Adversaries with the Informers and false Accusers Daniel could not worship but according to the Law of the God of Heaven and so we cannot worship but according to the Law of the Spirit of Life which is in Christ Jesus Must we therefore suffer well we are helped by the Love of God to rejoyce and bear patiently the Will of the Lord until he plead our Innocent Cause and judge in Righteousness betwixt us and our Adversaries for in his Judgment is our Boldness Glory to God for ever but the Haters of the Good cannot stand before him The Jews said They had a Law and by their Law Christ ought to die Was that a good Law which condemned the Innocent So whatever Men pretend as a Cloak to cover their Doings from Men yet God sees the Hearts of all Persecutors of the Righteous and will judge them as such Rests Thomas Taylor Against May-poles O People of Penkridge and the Places thereabout who had a Heart or Hand in the setting up of these Heathenish May-poles especially this second time you have shamed your selves and your Religion thereby in the sight of all and
so every Evil doer hates this Light because his Deeds are Evil and the Light reproves him to his Face and in his Heart without respect to his Person And therefore none but they whose Deeds are wrought in God can willingly come to this Light with their Deeds or endure that this Light should pass Judgment on them for it 's the Righteous only that hath Praise in the Presence of this pure God the Light who lighteth every Man that cometh into the Word and is come a Light in the World that all through him might believe and come out of Darkness and the Deeds thereof and be saved So if any of you perish it is in your love of Darkness and your Destruction is of your selves for God would have you to be saved and to that purpose holds forth his Love in his Light to your Consciences daily that you might be warned and not perish And if this Gospel of his Love and Grace the Light be hid from you it is because the God of this World with his deceitful Allurements hath blinded your Eye Mark The God of this World hath blinded your Minds that Old Sepent who is called the Devil and Satan and Prince of the Power of the Air which works in the Hearts of all Disobedient ones hath captivated your Understanding if this Gospel of Light you perceive not to Love and Obey it And consider how the Power of Darkness deceives Man it begins with him betimes and works subtilly with him in his Mind when he is tender and young carrying him forth eagerly after Childish Vanities and Youthful Lusts if by the Light that secretly Checks for these things he be not resisted The World tells the Youth that by going forth into some Form of Religion and conforming to that is God's way by which Man may be helped against his Sin but God the Truth saith I have laid help upon One that is mighty Christ Jesus the Light who is to be known in Man a present help against Sin And by what means saith David may a young Man cleanse his way save only by taking heed according to the Word of God And the Word is nigh in the Heart saith Paul discerning the Thoughts and Intents thereof And the Light shineth in Darkness saith John in Man yea in every Man that cometh into the World making all things in secret manifest and who can bide their Deeds from it So if the young Men come not to this Light then they abide in Darkness and grow up in Darkness and covering themselves but not with the Spirit of God so long until there be no Remedy but the Wo and the Curse must needs come upon them But he that followeth me saith Christ the Light shall not abide in Darkness Sin nor Evil but shall have the Light of Life and shall not come into Condemnation So He that hath an ear let him hear and mind the Light of Christ in you that lets you see all that ever you have done and sets before you your Sins in order and brings Judgment and Condemnation upon your Souls for them And love the Light and its righteous Judgments for Zion must be redeemed through Judgment and bring all your Deeds Words and Thoughts to this Light of Christ and hide not any thing from it for he that hideth his Sins from the Lord shall not prosper But he that in this true Light sees his Sin and forsakes the Sin and turns to God in his Light and abides therein shall be Blessed But Wo is the Portion of such as turn not to him that Smites them but instead of owning the Pricks and Reproofs of Wisdom kick against them These are the Ungodly whose Sacrifice the Lord could never accept but they abiding in their Sins all their Prayers and Performances were still returned upon them from the pure God as Dung upon their Faces Therefore go not forth saith Christ for the Kingdom of Heaven which he compared to many little things is within you And when they shall say Lo here lo there saith Christ go not after them For those that draw People from the Light and Spirit of Christ that Holy Anointing within in Man were always Antichrists And in John the Apostle's Time many of these were come and they went out from us saith the same John the beloved Disciple of Jesus From us understand such as were in the Anointing of God which taught all things and they neeved not that any Man should teach them abiding in the Anointing wherewith their Souls and Spirits of God were anointed for that was true perfect and sufficient to lead them into all Truth according to the Promise it was in them a Spiritual Unction a Free Gift from the Holy One in Christ the promised Seed with whom through Faith the right Holy Faith they were become one Spirit and so became Heirs of the Promise and true Witnesses of the New and Everlasting Covenant which saith And they shall all be taught of God These are not outwardly anointed as those under thâ— Law the Figure were but these were and are Spiritually Anointed of God himself in Christ and so were and are true Heirs of the Gospel the Substance and true Children of the day walking in that Heavenly and Eternal Light wherein they could and do in truth say Our Fellowship is with the Father and the Son So here in this Holy Body there was no Antichrists but those that went out from these into the Worlds Ways Worships Customs Traditions and Inventions these were Antichrists And now being gone forth from the Lord and his Spirits Teaching they become one with the World using their Tongues to talk of the things of God in the Worlds Spirit without God And so they being of the World saith John herefore the World hears them 1 John 4.5 But he that is of God saith the same John heareth us even us that abide in the Holy Anointing of God in us And my Sheep hear my voice saith Christ and follow me but a Stranger they will not follow So there are two Spirits the Spirit of Christ and the Spirit of the evil World And two sorts of Teachers accordingly the one hears the Voice of God in Christ and in the strength of this Spirit goes forth with the Word of God and Gospel of Truth in their Heart and Mouth in Obedience to God and pure Love to the Soul of Man and not for filthy Lucre nor any worldly End whatsoever And these the true Seed God's Little Ones Lambs and Sheep hear love and are one with meerly for the Truths sake which is one and endures for ever But now contrariwise the other sort of Teachers who are rightly called Strangers because they are Strangers to the Life of God and Holy Motion of his Spirit they go forth in their own Wills according to the Motion of their own earthly Spirits without God for Self-ends in the allowance of the earthly Power Name and Authority not to build up the Body of
Christ or â—o minister to his in any for to that they are Strangers but to commend themselves to fallen Man's Wisdom for Self-advantage and to gather People into several Forms and out side Professions and Observations where all sorts of Sinners are taught to say Lord Lord but never a one to do the Will of God perfectly from the Heart and so they build up Babel the City of Confusion where there is like Priest like People the Teachers living in Sin and the People that follow them living in their Sins always learning never learned to worship God aright For the Teacher being blind through his Ignorance of God and Christ he must needs lead them that follow him from God into the Ditch And of this sort were they in Christ's time that loved to be called of Men Master fair Sayers but evil Doers who loved the Praise of Men and their Greetings in the Market and their chief and high places in their Feasts and Synagogues and loving for this end to go in long Robes and costly Apparel outwardly appearing beautified to the Worlds eye but inwardly full of Pride Covecousness Vncleanness the Spirit of Persecution and all manner of Vnrighteousness as one may read in the 23d Chapter of Matthew and other places of Scripture where Christ had to do with the false spirited Rabbies in his day whom he compares to Graves painted Tombs Serpents and Vipers who shut up the Kingdom of Heaven against Men and neither entred in themselves nor suffered others but did what they could to hinder those that were entring And of such Christ gave his Disciples warning to take beed in time to come and told them though such Wolves should get the Sheeps cloathing on them to wit the good words yet they should not trust them but should know them by their Fruits And so the Tree that is by Nature a Thorn and a Thistle hath manifested its Fruit and by their Fruit the Children of Light now know them and according to Christ's will avoid them And of this sort are they that not only in the days of Christ withstood him but even the same that in all Ages withstood his Spirit and Work as at this day For with such earthly-spirited Teachers it was that the Prophet Jeremiah's Heart was so broken in his day as one may read all along the 23d Chapter of his Prophesie and of whom in his fifth Chapter he so grievously complains saying A wonderful and horrible thing is committed in the Land The Prophets Prophesie falsly and the Priests bear rule by their means and the People love to have it so And therefore Destruction from the Lord came upon them all And these Teachers said still in their lying earthly Spirit that Jerusalem though sinful should have Peace and that no Evil should come upon them People though they walked every Man after the Imagination of his own evil Heart Jer. 23.17 And of this sort were they that the Lord sent his Prophet Micah to cry against saying Thus saith the Lord concerning the Prophets that make my People to err that bite with their Teeth and cry Peace and he that putteth not into their Mouths they even prepare War against him Therefore Night and Darkness came upon them and the Vision ceased from them in the just Judgment of God For a self-end was in all their Work and the dead Fly of Covetousness corrupted all As one may read at large in the third Chapter of his Prophesie Verse 5 c. And of this sort are they that Isaiah the Prophet of God in his time so grievously complains of also as one may read in the 96th Chapter of his Prophesie saying Verse 9 c. All ye Beasts of the Field come to devour yea all ye Beasts of the Forest his Watch-men are blind greedy c. all looking for their own way every one for his Gain from his quarter c. And against this sort of earthly-spirited Teachers it was that God sent his Prophet Ezekiel to cry Wo against saying Wo to the Shepherds of Israel that do feed themselves should not the Shepherds feed the Flock Ye eat the Fat and ye cloath you with the Wool ye kill them that are fed but ye feed not the Flocks And so the God of this World through Pride and Covetousness had so blinded their Eye and corrupted their Hearts that they had neither Will nor Skill to help nor heal the poor diseased sick broken scattered Souls of their Hearers and therefore the Lord was glad to put them aside as Physicians of no value and became the Teacher of his People himself as one may read in the 34th Chapter of his Prophesie throughout Glory to the Lord who hath fulfilled his Promise to his Israel this day and is become the Teacher of his People himself whereby they come to be truly profited as it is written I the Lord thy God teach thee O Israel to profit But the fore-mentioned Teachers who have run in their Wills for Self-ends and the Lord never sent them could never profit People at all And as Christ Jesus the Lord and his true Prophets in former times were trouble and opposed by such Hirelings So also the true Apostles of Christ did not escape the Trials and Oppositions of that deceitful Spirit by which they were acted For such saith Paul are false Apostles deceitful Workers Satan's Ministers transforming themselves into the likeness of the Apostles of Christ 2 Cor. 11. Some of these were already come in his day And I know saith he that after my departure grievous Wolves shall come in among you not sparing the Flock Also of your own selves shall Men arise speaking perverse things to draw away Disciples after them Acts 20.29 c. And as the Kingdom of Antichrist grew these perverse things were established for Doctrine by a Law For the very Name of Antichrist holds forth a Spirit opposing it self to every appearance of Christ and of his Holy Spirit and Anointing in Man The true Apostles and Ministers of Christ drew the Soul from Men and self unto Christ and his Anointing in them to know that to teach them But these and all other False Teachers draw from Christ and his Anointing within to look at Flesh and Form without which perfects not at all to God And of this sort also are they saith the same Paul which creep into Houses understand the great stone Houses called Churches as well as others and lead captive silly Women laden with sins led away with divers Lusts ever learning and never able to come to the knowledge of the Truth 2 Tim. 3. Of this sort saith Paul as shall come in the last perilous times even Lovers of their own selves Covetous Boasters Proud Blasphemers Vnholy who say they are Christians but are not so in truth Fierce c. having the Form of Godliness but denying the Power thereof and these he exhorted true Believers to turn from and so in Obedience to God those now who
that we are sufficient of our selves to think a good Thought but our Ability is of God who hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter kills but the Spirit gives Life And that which the Eye hath not seen nor Ear heard nor hath entred into the Heart of Man or Humane Heart to conceive hath God reveal'd to us by his Spirit for the Spirit searcheth all things yea the Deep Things of God and which Things we Preach or Speak not in the words which Man 's or Humane Wisdom teacheth but which the Holy Ghost teacheth comparing Spiritual things with Spiritual 1 Cor. 2. But this R. B. comparing Spiritual Things with Carnal is not wise who because Old Men and long Students in Arts and worldly Sciences are most Wise or likely to be so therefore they that Labour and Study most in Books of Divinity so call'd get most of the Spirit 's Teaching O sad that ever the Minds of the Children of Men should be so cover'd with Darkness and yet read the Scripture of Truth which witnesses to no one thing more than to the Free Teachings of the Spirit of God without Humane Helps For all the Help that is Humane or that Man who is ab humo that is from the Earth can afford is but Natural and of this World which comes to nought therefore is it said That none of the Princes that is the Chief Men of this World knew the Mystery of Christ and his Kingdom then which made them so Band against him see the 2d Psalm And the Natural Man with all his Natural Means discerns not the things of the Spirit of God because they are spiritually discern'd So every one that would know the Mind of the Spirit of God must come to feel through the Most Holy Faith a measure of it in themselves For after ye believ'd ye were Seal'd with the Spirit of Promise saith Paul And the Word is nigh thee even in thy Heart and Mouth O thou that hast an Ear to hear hear what the Spirit speaks even the Word of Faith which we Preach Therefore go not forth from the Anointing of God in thy Heart to hear the frothy and false Doctrine of such as R. B. who have run and set up themselves by their Humane Helps in the Place of Teachers and God never sent them and therefore they cannot profit the People at all but lead them about like silly Women laden with divers Sins and Lusts yea in their Prayers and best Performances as is manifest and so not being sent and enabled by God's Spirit they can never lead you to it but from it as is manifest Also R. B. in Page 6. before-mention'd saith The Objection hath much Confusion in it And how proves he that But by saying 1. It confoundeth the Spirit 's teaching us by inditing the Scripture with the Spirit 's teaching us the meaning of the Scriptures 2. And it confoundeth the Common Knowledge of Divinity with the Saving Knowledge of it No Man cometh to a Common Knowledge fit for a Teacher of others without the Spirit 's teaching by the Scriptures for that was the first part of the Spirit 's teaching us to inspire the Prophets and Apostles to deliver a Teaching Word to the Churches by which we might all be taught of God through all Generations But many Men have Excellent Common Knowledge by this Word and by the Common Help of the Spirit without that Special Help which begetteth Saving Knowledge And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it and though it may be sanctified to us in a little time but that may be a means of saving others which saveth not the Man that hath it And in Page 114. farther saith Take them not for no Ministers that want Grace totally And marvel not that Gifts are more necessary to the validity of Ministration than Grace is he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all Thus far R. B. O! What Sorcery and Egyptian-darkness is here to make void the New Covenant and Free Gracious Teachings of the Spirit of God in these Days and to Establish the Letter in the room and stead thereof which only witnesses to is and is a Declaration concerning what the Spirit of God did in them and in the World before Christ's coming in the Flesh and what was done during his being in it and what the Spirit would do in the Believing Souls and in the World after that time But this the Hirelings do that they by their trading with and giving their false meanings upon the Scriptures they may keep the People in Blindness and so from the Anointing and Teaching and Enjoyment of that Spirit that was in them that gave forth Scriptures that they may not see their deceitful Doctrines and Merchandizes lest they should buy no more of them For no Man that knows the badness of Babylon will buy them any more and then will the Merchants of Souls mourn For they that know the Lord and his Spirit 's Teaching in them which is the Good Old Way yea and the ever New Fresh Profitable and Living VVAY will follow no more such Men as would bring in and establish a Graceless Ministry as this R. B. doth here to his Shame But such Graceless Priests the Lord will have none of nor his People neither For my Sheep hear my Voice saith Christ and a stranger they will not hear Surely a Graceless Man is this Stranger They to wit graceless Men saith John 1 Epist 4. are of the World and the World hear them we are of God Stewards of the manifold Grace of God 1 Pet. 4.10 And they that are of God hear us And so Ever Bless'd and Prais'd be the Great and Glorious Name of the Lord Jesus who hath restor'd to them that Obey him the Glorious Doctrine of the Spirit 's Teaching as was in the Apostles Days according to his true Promise where all in the Truth of which we the People of God in Scorn call'd Quakers are Members is done in and by the Holy Spirit prais'd be God and nothing own'd amongst us but what is so done Here is Praying in and by the Spirit and Preaching in and by the Spirit and Singing in and by the Spirit of our Holy Lord God and so the Head being Spiritual and the Members of the Body every one Spiritual for we are all Baptized by one Holy Spirit into the one Heavenly Body our Food is also Spiritual Heavenly Bread and Heavenly Wine and the Water Spiritual that sanctifies us and makâ—s us clean to God in all our Sacrifices and Services For Christ gave himself for his Church which is his Body that he might wash it and present it spotless to himself and without all Deformity by the washing of Water even the Water of Life in the Word of Life the Creating Word of the
Blood of Prophets and of Saints and of all that were Slain upon the Earth Rev. 18.24 For what Spiritual Man did ever ask such a Question or rather affirm for in him his question is an Affirmation to wit That no man is able by the inward Teachings of the Spirit alone to Expound one Chapter in the Bible And that there is none can solidly Vnfold any Doctrine of Divinity which he never Read or Heard of or can teach the Truth or defend that Religion which he was never taught by Man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to lead them into all Truth according to Promise John 16. without being beholding to vain Man's Help for whereof is he to be accounted as is manifest even as a thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this R. B. who is not content to fit among the Parish-Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these Days that without an outward Miracle he will not believe any such thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it comes in Man's Way and by humane Study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing Man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without Man's help for he is worthy who as he Created all things by his own alone Power and according to his good Will so he Restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also Speaks John 1.13 But Oh! How unlike is this Doctrine of the Apostles to R. B's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God lest any should think as this R. B. doth that it was either by Man's Labour or Study or humane Endeavour or Art or Parts or any Natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. And he bids not Err as this R. B. doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God And his Name is called the Word of God Rev. 19.13 So this Word though it works according to the Witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of Men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ that witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them Record that they had a Zeal for God and Scripture but not according to Knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this R. B. and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirits Teaching by the Letter and humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual Men 1 Cor. 13.5 Rom. 10.3 And how far this R. B's Language in those other words where he saith That if any will pretend to a good Vnderstanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much Reading and long Study of the Scriptures themselves and the Writings of them that better understand them had need of some Miracle or something like a Miracle to perswade themselves or others that they are not deceived How far I say is this Doctrine and Language in this R. B. from the Language of the Holy Men of God that writ the Scripture let the Spiritual Man who best understands all things Judge for the Holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased Man and all meer humane Helps as is said before and as the Scripture Witnesseth But this R. B. tyeth the weight and main Stress of all upon humane Learning natural Parts knowledge of Custom and Countries much Reading long Study and the like insomuch that without them Man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unless seconded by some Miracle or the like But Oh the Misery thereof of such poor Souls as follow such wretched Teachers and their unsound Doctrine as I may well say And Oh! for ever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lye down in the good Pasture of the Spirit 's Fulness and walk up and down in the Light of the Lord under the Hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the Holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God for ever Amen Again let us review and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your Advantages for Knowledge have been less than other Men's that you are younger or that it is but a few Years since you entered upon the Study of the Scripture or that you have not any stronger Natural Parts than other Men or that you have not had that Measure of Learning which might further your Knowledge of the Holy Scripture But that others that differ from you have had much more of all these Helps and Means
lurked in him under a Cloak of Zeal for Reformation when the World pretended to such things but now that the World is for a manifest Establishing of their old dark Stuff he turns about and is all for them as it were and against Zeal against Reformation Separation Immediate Revelation or any thing that may manifest People to have a care of their Souls But Oh the Misery the Misery the unspeakable Misery of such as are not yet redeemed from under the Slavery and Egyptian Bondage of such Men But the Lord will break the Rod of the Oppressor as in times of old as in the days of Midian and Egypt where both Jannes and Jambres who withstood the Lord's Servant Moses in his calling Israel out of Egypt were made manifest and their Folly by all clearly seen as this R. B's is by every open Eye Praised be the Lord for his Infinite Love in all things But the Hearts of the Righteous whom God delights to comfort he doth all he can to make Sad by perswading the dark cruel World that the cause of all the Miseries of the late years yea and at present in these Islands is much what if not mostly occasioned by those who in tenderness of Conscience to God could not nor cannot joyn with nor uphold the Popish Customs and Imposition in Matters relating to Religion and the Soul which is more pretious to them that know it than all the World And in the Truth we may say that if we should come amongst the Steeple-house Worshippers or any other Company who are only separated from them in Form and not in Life and Power and their exercise not in the Gift and Heavenly Holy Worship and Service to the Lord Jesus Christ our God we should even Sacrifice the Abomination of the Egyptians before their Eyes and now would you not Stone us or Imprison us or otherwise evilly iâ—treat us even as you do and ever have done Yea yea and as they dealt with the Prophet Isaiah for saying Chap. 66.3 He that killeth an Ox is as if he slew a Man he that sacrificeth a Lamb as if he cut off a Dog's Neck c. and Chap. 1.11 c. To what purpose is the multitude of your Sacrifices unto me saith the Lord I am full of them and who hath required it at your hands to tread my Courts Bring no more vain Oblations c. For which it is said they slew him so they would deal with us And what measure have the dear Servants of God in New-England met withal not long since for the like witness against those Hypocrites but Death and cruel Whippings and Banishment and in old England lately but most Savage and Cruel Usage And would this R. B. yet have us yea and those he counts his Brethren and of his Flock who have any Tenderness in them to communicate with such whose Hands are full of Blood If he were as the Mouth of God he would put a difference between the Clean and Unclean But he being of another Spirit is for leading People back again into Egypt not for bringing them out of Egypt into the Promised Land which Work and Endeavour is rejected of God and of all that know God who are escaped out of Sodom and Egypt and Babylon Spiritual where our Lord was Crucified And to us the Lord hath said Let them return to you ye Saved People but return not you to them For their Pastors are become brutish and have not sought the Lord therefore they shall not prosper and all their Flocks shall be scattered Jer. 10.21 He that hath Ears let him hear and he that readeth let him understand for the time is at hand for the Lord is arisen to plead with all the False Worshippers upon Earth and with him is no respect of Persons And now is the Lord God of ever blessed Power and love appeared in the Earth after the long Night of Apostacy to restore all things and now are the Virgins called upon through the whole World to trim their Lamps for behold the Bridegroom is come and coming and now the foolish Virgins who have been long sleeping and slumbering in a dead Profession of Christ and the Scriptures are found wanting in their Faith Holiness Love and all other Christian Virtues and so in their Unholiness shut out yea and though they run to the Hirelings that set all things to Sale to Buy yet still before they come the Door is shut for whilst the Lord stood waiting upon them with his pure free and full Grace and Spirit they would have none of it but rather chosed to go their own ways of Carnal Endeavours and Man-commanded Religion and so like the Jews of old going about to Establish their own Righteousness have not submitted to the Righteousness of God which is by Faith in Christ Jesus But the wise Virgns who are of an honest Heart to fear God and wait for the Lord Jesus Christ to appear in their Spirits to set up his heavenly and everlasting Kingdom in them they receive daily of his Fullness which filleth all in all where the true Oyl of the Kingdom is found in their Holy Lamps to the Praise of the Glory of the unspeakable Love and free Grace of the Almighty Father So be it Again to that part of this R. B's former Answer where he saith That in all Ages God giveth to some few Men more excellent Natural Parts than others and he engageth some in deeper and more laborious Studies and he blesseth some Mens Studies more than other and therefore there are still some few who know more than the rest of the Country or Mankind and it were well for the rest if they knew these and would learn of them Query But how may one know these hard and laborious Studiers as he calls them Oh saith this R. B. They are such as give proof of their Knowledge they pretend to and they are such as imploy their Knowledge to the preserving of the Peace and Concord of Believers and do not proudly make a stir with it to set up their own Names though thereby they set the World on fire To which I answer and say It is still more and more manifest that this R. B. lays the weight and stress upon Natural Parts and hard Studies as though the Kingdom of God were not at all come nor the Promise of God concerning the Free Gifts and plentiful pouring forth of the Spirit yet fulfilled and so a necessity of learning at the feet of Gamaliel and earthly Doctors still But now that the Spirit of Truth according to God's blessed Promise is come and witnessed amongst us that believe praised be God we cannot go to such as this R. B. with all their Natural Parts and hard Studies for the Spirit of Truth leads us and all that obey it into all Truth but this R. B. and such as he leads are in an Error as is manifest for they are of those that lead about a Company of
with you as here in Words is signified you could not go away so lightly with your Burdens as you seem to do but it would stop your Mouths and cause all your Pride and Glory to cease For consider but the first thing that this R. B. would have you his principal and best taught Hearers to confess to wit That Pride is in your very Hearts which if you were sensible of you would cease calling God your Father and Christ your Redeemer in this wretched State for to you in this State it may be truly said as Christ said to those unbelieving Jews Ye are of your Father the Devil for Pride of Heart is the chief part of his wicked Image And indeed the main thing in this Day which hinders you from coming to Christ the meek pure and lowly Lamb of God is the Pride of your corrupt Hearts as Jeremiah said to the Jews If you will not give Glory to God before your Feet stumble upon the dark Mountains my Soul shall mourn in secret for your Pride It was the Pride of their Hearts that was the ground of all their Evils as it is of yours for from the Pride of your Hearts comes your Ignorance of Mind and Partiality and want of all good to the dishonouring of your Profession and what not So that it may easily be known who sent this R. B. who hath profited you nothing at all For they have run and I have not sent them saith God Therefore they cannot profit the People at all Jer. 23. And that this R. B. might make it fully appear under whose Banner he Fights and for whose Kingdom he Pleads lest the rest of his Book should leave it doubtful He is now come forth in his proper shape of an Enemy of God and good Men that in any measure are looking Heaven-ward being burdened with the Fellowship of the Wicked and instead of helping the Lord 's little Ones against the great Power of the Dragon in the Persecutors he hath hammered forth Weapons for the Wicked Persecutors and against the tender-hearted Ones of God who are travelling to the Holy Land with Egypt left behind as in that 55 Direction so called and Page 254. of his said Book appears where he hath these words Little do many real Separates who cry out against the Spirit of Persecution suspect that the same Spirit is in them whence is Persecution but from thinking ill of others and abhorring them or not loving them And do you not so by those saith he whom you causelesly separate from Answ Here by way of Answer before I set down any more of this naughtiness of his I cannot but take notice of this word Causelesly which here he puts in to cover his Deceit for though at the first look one might judge he intended only Causeless or Unwarrantable or Wicked Separation yet Reader thou must know he intends as well the truly Tender-hearted People of England who in Conscience to God and according to his Holy Commandment are come out and separated from the Fellowship of the Wicked in these Days and so cannot take part in the Offerings of the Dead as well as others and at these in a special manner he strikes after his accustomed manner through the sides of others for his main Envy is against the Living Members of Christ And so though those that separate without cause may have the like mind to those that separate from being different only in Form but not in Heart from them yet such as are separated by the Power of God as Paul was whom God separated from his Mothers Womb calling him by his Grace have not for these stand out of their own thoughts and are in the Will and Work and Worship of God whose Worship is in Spirit and Truth But to proceed R. B. saith further You will say that though you think them not to be true Christians yet you love them as Men and wish their good and so will those say by you saith he whom you call your Persecutors though they think you to be Proud and Humerous and Disobedient yet they say they love you as Men and do but correct you to cure your Self willedness and Humour and to do you good and to preserve the publick Peace They think you to be bad and therefore Imprison you You think them to be bad and therefore avoid Communion with them To this I cannot but by the way speak a word Who is there that sees not the very Spirit of the Egyptian Sorcerers acting in this very thing to the hardening of Pharaoh's Heart lest he should let Israel go But this R. B. goes on in his Wickedness and saith They to wit the Persecutors think you so bad as to be unworthy of civil Liberty and Priviledges You think them so bad as to be unworthy of Church-Priviledges and Liberties They think you unworthy to be suffered in the Land perhaps and you think them unworthy to be suffered in the Churches they cry against you Away with them they are Schismatical or Heretical you cry against them Away with them they are Prophane Answ Now in answer to this I say That we who are of the World Scornfully called Quakers have everlasting cause to Praise the Lord who hath redeemed our Souls from among such devouring Wolves as this R. B. and from such a venomous Spirit as he is acted by What Heathen upon Earth could strengthen the Hands of the Persecutors against the Righteous more than this by such Comparisons or Arguments What if this R. B. had lived in the Days of the Apostles and first Christians when God separated them from the Congregation of the unbelieving Jews surely he could not but have been accounted famous and worthy of great Honour amongst those persecuting Jews for such Comparisons as these for never an Argument he brings for the Persecutors now but it would as much have fitted the Persecutors then against the Christians yea and it would formerly and doth at this Day fit the Papists against the Protestanâ—s as well as the Persecuting Prophane Superstitious Protestant against them whom God hath drawn by his Mighty Power this Day from amongst them For seeing â—e sets but Thought against Thought the Persecutor's Thoughts of the Righteous against the Persecuted Man's Thoughts of him And seeing all Thoughts are questionable he leaves this ground for the Persecuting Jew to reason to excuse himself against the first Christians according to his Hellish Invention on this wise viz. You Christians who separate from us are of as bad a Spirit as us Jews whom you call your Persecutors for what is Persecution but a thinking ill of others and abhorring them or not loving them And do you not so by us whom you causelesly separate from And though you say though you think us not as Servants of God yet you love us as Men and wish our Good so do we you and that which we do against you which you call Persecution is but a correcting of you
the one to smite their Brethren and the other to Excommunicate them ☜ the one to cast them into Prison as Schismaticks and the other to cast them out of the Church as Prophane c. And so for this thy summing up and concluding God hath concluded thee with the wicked Persecutors whom the Judgment of his great Day will meet But hold O! R. B. thou that art thus hot and without all fear in pleading for the Devil's Kingdom I say when the Lord bids us and we obey him in separating from the Wicked is this all one with the Sin of Persecution Oh thou Unjust Man the Lord will be terrible to thee in the Day of his Wrath which is nigh at hand to come upon thee if thou repent not for all thy Villany against him and for all thy daubing deceitful words in the beginning and end of this Direction the Lord sees thee to be a Fighter against him and thy Reward will be according to thy Works as he hath said and all the Rocks and Mountains of the Wicked World for whom thou pleadest shall not hide thee from his stroke As testifies the good Spirit of the Lord Jesus in his Servant Thomas Taylor Some more of the strange Sayings of this Richard Baxter in his Book Page 219. GODLY Men are much liker to be in the right than Vngodly Men. Answ This shews what a Stranger he is to the certainty of Godliness Page 220. Sometimes the worser sort of Men may hold fast the Truth Answ This is a gross Lie for the bad cannot hold fast the good unless in Prison If any better Persons deny Infant-Baptism the worser Sort of People would be all against them and yet be in the right Answ Thus Sprinkling of Infants for which there is no Scripture must needs be wrong whosoever hold it and the Corruption of it appears so much the more because the worser Sort are so much for it Many do take a Form of Prayer or Liturgy to be unlawful meerly because the most of the worser Sort are for it Answ If thy Hearers be so bâ—dly-taught yet those that are taught of God forbâ—ar such things as they know he requires not of them but what Form or Liturgy is that which the most of the worser Sort of the People are for is it not that which speaks Peace to the Wicked by telling them they were Regenerated by sprinkling a little Water on their Faces or the like when Infants And that they shall be saved though they continue in Sin all their Lives long But the Hour cometh and now is that neither in the invented Forms of the Hypocrite's long Prayers nor in the short invented Forms and Liturgies of the Prophâ—ne but in Spirit and Truth as the Lord Jesus enables them will God be worshipped and served by his People for the Day is dawned and the Shadows fly away and as the Day doth more and more arise in its Glory will all the things of vain Men pass away Page 221. The sum of his 44th Directions by his own setting down runs thus Ye take the Examples of Religious Men to be one of your most Perilous Temptations and therefore labour to discover especially what are the Sins of Professors in the Age that you live in that you may especially watch and fortifie your Souls against them And adds That sometimes the strictest Sort run in a Gang after one Opinion and sometimes after another Answ Here I Appeal to that of God in all that fear his Name and are alive to Truth whether this do not wholly tend to the hardening of Pharaoh's Heart against the People of God in these Days who are in the Truth it self and not in Opinions as the Hypocrites are For though such as are begotten into Forms of Religion without the Truth by the Hirelings do never cease from erring yet the truly Religious who are begotten to God by Christ walk in the Way undefiled which the Fools who are upright in Heart cannot err in But this his telling of running in a Gang is a filthy and reproachful Speech wholly of Ashdod and the Lord will judge thee O Enemy for thy work R. B. and therefore let all that fear God take heed of this Man 's Soul-defiling and Heart-hardning Doctrine for out of the dark and wicked Kingdom wherein he and all such live is the Lord calling his People And to conclude If any would see this Harlot in its fine Dress and the Crooked Serpent in its glittering Colour on the Head which must be bruised and yet with his Sting in his Tail which is full of Venom let them consider that 44th Direction which runs thus Desire the highest Degree of Holiness and to be free from the Corruptions of the Times but â—ffect not to be old and singular from ordinary Christians in lawful things for instance If it were to go in a meaner Garb than others and as the Quakers not to put off the Hat or with the Friars to go barefoot or in a distinguishing Habit that all Men may see and say This is a singular Person in Religion it is easie to see how this gratifieth Pride Answ But now that the Lord is arisen according to his Promise Isa 27.1 which saith In that Day the Lord with his sore and great and strong Sword shall punish Leviathan the piercing Serpent even Leviathan that crocked Serpent and he shall slay the Dragon that is in the Sea Therefore I say it is that the Dragon is so wrathful to pour forth his Floods of Persecution after the Heavenly Woman and her Man child And there fore it is that the Crooked Serpent in such Men as this is is so at work every way seeking with their Cunning and Crafty Deceitful Doctrines to pierce the Heart the Life of Truth by their Darts and so with their fair colourable words as the Apostle speaks to deceive the Hearts of the Simple and Ignorant People but the Lord taketh the Wilely in their own Craftiness and the Pit they dig for others themselves fall into and the Lord 's Spiritual Sword of Truth pierces through all their Lives and Dead in the great Sea and Puddle of their own Iniquities before the Lord and his Saints this Day they lye Glory to his Name the Mighty God over all who is worthy For what more glistering and fair-seeming words can the Serpent give than to say Desire the highest Degree of Holiness and to be free from the Corruptions of the Time But that this R. B. intends no such thing no nor believes that any shall ever attain to any such thing whilst on the Earth is most manifest by the whole current of his Doctrine for not only in his former Books where he hath publickly declared That sinless Perfection is the Doctrine of the Devil hatch'd in Hell c. But even in this very Book it fully appears what an Enemy he is not only to the highest degree but even to Holiness it self where amongst his
the Kingdom of his own Son over all to whom every Knee shall how and every Tongue confess for he is worthy The Springs of Life gush out apace from the Presence of the Lord into the Hearts of the Righteous and Righteousness runs down like a Stream through the Valleys of Israel to bring forth the Heavenly Fruits of Righteousness to the Glory and Praise of the Great and Good Husbandman who is over all God Blessed for Ever of whose Holy Reign Kingdom and Government there never shall be end But of the Kingdom of the Man of Sin and all Antichrists there shall be an utter end and Death and Hell shall be cast into the Lake of Fire and the Judgment of the Living and Everlasting Truth of our Heavenly Father shall go forth more and more for the discovering and consuming the false Hope and lying Refuges of all Hypocrites who have covered themselves and not with the Spirit of the Lord the Zeal of the Lord of Life will perform this that his Name over all may be exalted who is worthy whose Appearance in Glory this Day the Children of the Night have greatly withstood and the Dragon hath made great War against the Lamb but praised be the Lord the Lamb hath got the Victory and the Lamb's Followers are this Day with their Feet upon the Holy Mountain where none can make them afraid rejoicing in this that they have found the Lord whom their Souls loved and do love for Evermore So be it Thomas Taylor To some of T. Hicks's Friends YE Hicks's Hearers of Tixall-hall and elsewhere who Read his Defiled and Defiling Book called A Dialogue between a Christian and a Quaker Fear the Lord God of Heaven and Earth for I do affirm in the Truth of Christ that it is a meer Work and Invention of the Wicked One in that Servant of his called T. Hicks who goes under the Name and Profession of an Anabaptist as they are termed I say this Man was put on by the Wicked One who is called the Devil and Satan who was a Lier and False Accuser of the Brethren of Christ from the beginning to Render us the Servants of the Lord called Quakers Odious to the World For the very first Words and Title of his Book is an absolute Lie for never was there such a Dialogue between a Christian and a Quaker but it is a meer Fiction of his own naughty Heart and Head for Rendring us and the Truth we hold Odious and it is a False and Wicked Representation of us and our Religion to the World for the which God will severely Judge him And indeed by this manner of way that he takes who or what kind of Profession is there that he can miss grosly to abuse Seeing he takes upon him like a Prevaricator or Stage-player both to ask the Question and give the Answer so as may serve most for his own wicked End and Purpose and make his Opposite infamous O the Wickedness of such Actors and their Work but Praised be the Lord we are out of the reach of his Malice for under the Holy Wing of God's Power and Protection are our Souls gathered by the Eternal Power of his Living Word in Christ Jesus our Lord And you that Read this Book whether called Papists or Protestants if this Hicks had a Mind to Render you Odious could he not this way he takes do it as Plausibly as against us and so I would not have you hurt your selves so as to strengthen your selves against us and the Truth which we Live in by such bad Books and Endeavours as this Hicks hath come forth in for if that your Minds stand open to receive them you will never want them for the Enemy of your Souls and ours yea of all Mankind will never be wanting to furnish you with Lies for Strengthening his Kingdom in you and hindering you from entring into the Kingdom of God And if you would know the Reason of his thus rising up against us I say it is because through the Grace of God given us we Preach the Mystery of the Kingdom of God even the Wisdom of God in a Mystery as Scripture speaks And that Striking at his carnal Conceptions of things and his Idolatrous Thoughts of outward Water-Baptism hath stirred up the Venom in him which by this his Book he hath Vented but the Lord is the Pleader of his People's Cause which is our Joy and our Armour against all the fiery Darts of all wicked Ones for the Birth Life Death Resurrection Ascention Glorification of Christ and his Coming again to us according to the Scriptures of Truth and Heavenly Promises through the Power of God to our Souls Eternal Salvation and Comfort we Witness Glory to the Lord for ever whatsoever this Book or any thing of like nature can or may say to the contrary so as Christ said to one of our Brethren in times past The Gates of Hell shall not prevail against us And so in the Peaceable Habitation of the Love of God in Christ Jesus do we lye down together with all Holy Souls and Spirits of Just Men made Perfect Hallelujah for the Lord God Omnipotent Reigneth in Mount Zion and before his Ancients Gloriously And so let the Mouth of all Iniquity be stopped for ever saith my Soul Thomas Taylor Something concerning that called the Common-Prayer AND Now all People that you may see we do not without cause Cry against the Priests and deny to joyn with them in the present Common Service now in use amongst the Parish Teachers of England which you are enjoyned upon several Penalties to submit unto I shall in the strength of Truth unbowel it a little unto you that you may at least in part see the true inside of it and not be deceived with the outward Appearance any longer for the Lord is arisen in his mighty Glorious Power to scatter all those Clouds of Ignorance and Error that have long vailed and covered the Minds of People and to be himself the Teacher of his People how to Worship him For his Spirit is greatly burdened with the Manners of the People who take his Name so continually in vain as such do as are only Confessors of their Sins but never forsake them but all their Lives long doing what they should not do and so instead of lessening their Sins are daily adding Sin to Sin covering with a vain verbal unfeeling Confession of Sin but not with the Spirit of the Lord. And so in the very entrance into their Work their Foundation is seen for they manifest themselves not to be in the New Covenant of the Spirit of the God of Life but in the Old Covenant of the Letter saying The Scripture moves them to confess their manifold Sins and Trespasses But when will it be seen that the Scripture moves them to forsake them for a Confession of Sin in Words we hear amongst them but the time of forsaking them never as yet come to be seen
Lord in the Mouth of Christ's Ministers which we own is the Savour of Life to Life and of Death to Death But so is not the false frothy Doctrine of the Hireling and false Accuser such as this Sam. Smith who wrote this Book which we disown is nothing worth and therefore cannot profit the People at all And therefore he tells a great Lye in saying That God hath set his Seal to the Ministry of such as have run and God never sent them as is manifest by this Man who is not ashamed to speak all manner of Evil falsly against whom the Lord hath Blessed for his Name 's sake for those whom God sends are one with and not against such as are of God But because he neither knows the Father nor Christ therefore he thinks he doth well to persecute and revile us with all slanderous words which will be his own Burden in God's Judgment-day And for Church Order it 's manifest by the Walking of our Members who owns it most for they who walk most orderly in Life and Conversation own Church-Order indeed but those that live Disorderly and know not so much as a Bridle to their Tongue are the Disoâ—wneâ— and Breakers of the Good Order of Christ's Church and Spirit But what is that Baptism he saith we disown For the Baptism oâ— Christ which is but one by that one Spirit of Truth into one Body we dearly love and own for in it are we presented Clean to God ever Praised be his Name But that Baptism which the Hirelings use and plead for for which there is no Scripture we cannot own for if we should then should we disown the Light of Christ which makes it manifest to be vain and nothing And for the Lord's Supper we cannot but love and own it with our very Souls for it is our Souls Food and the Lord is known to us and in us daily by breaking of his Heavenly Bread in the midst of us as he said Behold I stand at the door and knock if any Man open to me I will come in and Sup with him and he with me And for Prayer to God both Publick and Private those that say we disown this do plainly manifest that they know little of us or our Practices but are shameless Forgers of Lies against the Innocent for which and for all their Sins God will judge them it is so But for Singing of Psalms what hath this false Accuser of the Brethren to do with Singing For not Singing but Mourning is the suitable Exercise for the Wicked What will ye yet Sing and Rejoyce and make Merry over the Witnesses of God which ye have slain in your Streets and over the Lamb that lyes slain in the Streets of your Spiritual Sodom and Egypt where our Lord was Crucified But the Days of Mourning are at hand to all that now sing in Sin and the Days of Darkness to them will be many But Peace upon the Israel of God in whose Book our Names are Recorded by the ever-blessed Finger of our God ever Praised be his Name who hath put a now Song into our Mouths even Psalms of Salvation to our God and to the Lamb for ever more according as it is written Rev. 14.1 c. And I looked and lo a Lamb stood on the Mount Sion and with him an hundred forty and four thousand having his Father's Name written in their Foreheads And I heard a Voice from Heaven as the Voice of many Waters and as the Voice of a great Thunder And I heard the Voice of Harpers harping with their Harps And they sung as it were a new sâ—ng before the Throne and no Man could learn that song but the Redeemed from the Earth These are they that were not Defiled with Women for they are Virgins These are they that follow the Lamb wâ—eresoever he goeth These were redeemed from among Men being the First fruits unto God and to the Lamb. And in their Mouth was found no Cuâ—le fâ—r â—â—ey are without Fault bâ—fore the Throne of God And what will not all this perswade our Adversaries that there is singing of Psalms among us and that Sinless Perfection is not the Devil 's but God's own Doctrine and Work and attainable by the Believers in the Light And that this Man who writes this false Looking-glafs was a great Enemy of God and Blasphemer of his Heavenly Tabernacle in charging them with Gross and Absurd Opinions for keeping to Yea and Nay without Swearing in all things and holding forth the immediate Teaching of God's Spirit according to the New Covenant which saith They shall all be taught of God and God is a Spirit and to be known and witnessed in Man immediately to teach him and to write his Heavenly Law and Doctrine in his Heart or he perishes in his Sins and Ignorance it is so Thomas Taylor T. T. who was Ten Years and an half in Prison at Stafford writes a Letter to a particular Adversary J. D. IF the Wisdom of this World which is Foolishness with God had not clouded thy Mind thou couldst not have so juâ—ged as to account it Foolishness in me to abide in Prison whereas thou may'st as well say That to keep a good Conscience to God is â—â—olishness for in Obedience to God and for doing his Will have I suffered amongst you these many Years Also whereas thou tookest upon thee to be an Instructer saying If I did seek unto God he would deliver me out of Prison I say unto thee again as I said then That the Lord God of Life and Truth the True God over all Blessed for ever hath graciously delivered my Soul from the Pit of Darkness and Ignorance Sin and Wiâ—â—edness in which the whole World of Unbelieving People who receive Honour one of another and seek not the Honour that comes from God only do miserably Lye And as for my Body it is offered up to the Lord to do and suffâ—â— according to his Blessed Willâ—â— And 〈◊〉 thee plainly and all People in the Word of the Lord 〈◊〉 for â—oing his Blessed Will in witnessing in his Holy Power against the Wickedness of this present Evil World who in words profess they know God but in Deeds deny him as is too manifest to every one who do not willfully blind the Eye of the Understanding for because of Oaths and Drunkenness and Pride and Covetousness and Oppression and all manner of Uncleanness and Unrighteousness the Land Mourneth and the Inhabitants thereof God for these things will make to tremble and because in Obedience to Christ I cannot join with you in these Things I am made a Prey as it were For I say unto thee and all the World What Evil have I done I praise the Lord I am not conscious in my self neither have my Adversaries made it manifest of doing or intending the least Evil to the King or any Man within his Dominions but have endeavoured to my Power to do good unto you all and so the
of the Faithful who naturally only proceed from such as do but in general only profess the Christian Religion though their Lives even in your Judgment are judged to be no better some if not many of them to be I say no better than Heathens is such a piece of Darkness and Wretchedness that the Earth groans under it and the Spirit of the Lord is burdened with your Doings as a Cart under Sheaves And whereas thou brings that Scripture Mat. 18.10 to prove that by little Children he intends the Natural Infants is so gross that it shews thou wilt not see for those little ones whose Angels Christ said did always behold the Face of his Father are plainly said to be such as believed in him Ver. 6. and humbled themselves like a little Child and so he still brought little Children as Figures and Examples to Men that they might come to the Birth of God in them which Heirs his Kingdom according to what is said before Rom. 9.8 and John 3. That which is Born of the Flesh is Flesh and that which is Born of the Spirit is Spirit Also as to that which thou brings against our Objection from Mat. 28.18 concerning Infant Baptism it is nothing but thy groundless Argument drawn from a falfe Supposition of our understanding of the place as though we understood the reason wherefore Teaching is to go before Baptizing because of the meer standing of the words in the Sentence and so troubles thy self to prove by other Scripture That Precedency of Action is not always deducible from the Precedency of Words For thou maist know that we do not say that Teaching goes before Baptism meerly because it is placed so in words though in that place that is true but especially because of the Nature of the Thing as is manifest amongst many other Reasons 1. By your own Confession that the Sacraments do not beget Faith but only confirm and that Faith cometh by hearing the Word Preached 2. From the Practice of those that Baptized with Water in the first Times as is to be seen in Scripture where none were Baptized with Water but upon Teaching first going to the Understanding of such whatsoever you imagine to the contrary from the Goaler's or Stephana's Families 3. From the Judgment of those that Compiled that Catechism which saith What is required of Persons to be Baptized The Answer is Faith and Repentance And so because they in their dark Minds and Self-will would needs have Children into that Ceremony right or wrong they devised that strange and unheard of and unreasonable Custom of Sureties or Godfathers and Godmothers to Promise that for the Children which the Lord never required of them and indeed is most unreasonable to think possible for can any Promise for another that they shall do such things as forsake the Devil and all his Works c. especially for Infants whose Minds and Hearts are wholly hid from such Presumptuous Promisers But what if the Lord should require the Performance of this Promise in the Day of Judgment on behalf of such Infants that when they come to Years are found following the Devil and all his Works Would'st thou be content to suffer the Punishment of such Disobedient Ones for their Sin Were it not just thou should'st seeing thou wast the Surety or Undertaker for them and they have failed Must it not therefore fall on thee except thou Repent And so if thou be Damned do not say that we Damn thee for it 's thy self that art the Cause and God and his Servants are clear of all your Blood And do not trifle and say as one of you said See these Men can bring a Proof out of our Catechism and therefore it is so and so and drew this wretched word forth from it The Spider draws Poyson out of the same Flower the Bee draws Honey The Heathens might have said so to Paul who brought their own Authors against them And did his bringing some true words out of their heaps of false prove all to be good and he a Spider for so doing any more than our present Work make us Spiders or allow of all that 's written in that Catechism Nay nay the Lord is Judge between us and he sees who are in Heart true Lovers of him and his Truth and who are not and will give every one according to their Works and that is our Joy Glory to his Name for Ever and so at this time rests the Lord's Servant Thomas Taylor This Writ upon Occasion of a Visitation so called UNto you who are called Divines In Love are sent these following Lines And so if you are Wise you 'll not Disdain A few plain Verses from a Heart that 's plain They 'll serve as Monitors unto that part In you which is grown dull with weight of Art And evil Customs in these lazy Times Wherein the Truth 's Extirpate Prose and Rhimes Wherein Ambition Pride and Cruelty Is like a Fiery Flame advanc'd so High That if with Moistning showers it go not out It will consume the Tree both Branch and Root Wo to the Shepherds that lead the Flock amiss And follow Cursed Covetousness what 's this Save gross Idolatry to give to th' Earth Your Hearts which is the due of him that gives you Breath And Wo to People when even for a Word A Man's Offender made then comes the Sword Then comes the Plagues of God upon that Land To cut off Sinners who against him stand And Wo to People when their Bishop's Blind That neither sees nor knows their Sores to Bind Who feeds himself with Thoughts of Worldly Glory And knows not that his Life 's an empty Story And knows not that the Holy One Beholds How such the Sheep impound in dirty Folds How they the Fleece and not the Flock do seek Howl howl ye Shepherds Roar Lament and Weep The Day of your Dispersions is at Hand You shall no more the Lambs Tear Kill and Rend But Heaven and Earth shall Joy the Day to see Wherein the Sheep from Bondage shall go free Weep Weep and Wall all strong and stout of Heart Who with Proud Babel's Whore have taken part Upon a Bed of Sorrow you must lye Because the Cursing thing you come so nigh What Madness is in Men in these bad Days That will not heed what Christ and Scripture says That will not once believe that God will come And give upon your Deeds a Righteous Doom What are your Ears and Eyes so clos'd that ye God's Truth will neither Practice Hear nor see Hath Midnight Darkness all your Senses drown'd That of God's Truth you 'll not endure the Sound Must every vain Invention Suffered be And with a Brasen Face i' th' Land go free And only such as do Proclaim God's Day Be stopt and from your presence sent away Into some nasty Prison or such Place To spend their Days in Sorrow with Disgrace As though the Great and Holy One of Heaven Would not pour out
plunged or overwhelmed in Outward Water If yea then tell us upon what Scripture Proof your Faith is grounded seeing there is no Water there mentioned And if some were then Baptized in Water a second time why then may there not be as much Necessity now unto such as have not received the Holy Ghost at their first plunging into Water to be Baptized again in Water a second time And why was the Name of the Lord Jesus there only used and not the Form of words which you use and plead for seeing it was after that Commission Mat. 28.19 Let us know your Faith concerning these things and whether the most Orthodox amongst you be of one and the same Judgment concerning them 6. Why do you call you Dipping or Plunging People into Outward Water Sacred Baptism What Scripture President and Rule have you for that Tearm Did John the Baptist call his Baptism Sacred Or did Paul call it so Acts 19.3 4 Or was it not the Pope of Rome in his Decretal Epistle that called his Baptizing in Water Sacred Baptism and the Water in which he Baptized Holy Water And do not you use the same Tearm for yours But tell us plainly whether it be your Act of Dipping in Water that you call Sacred or the Water in which you Dip or Plunge People Or where you had that Tearm to call your Water-baptism Sacred if not from the Pope of Rome 7. Wherefore are you offended at us for calling your Baptizing in Water Dipping or Plunging seeing that we understand to be the import or signification of the Word in plain English 8. When you Dip or Plunge People into Elementary Water whether do you Dip or Plunge them in reality of Truth in or rather into the Name of Father Son and Holy Spirit yea or nay For if not do you not deceive them in making them believe that you Baptize or Plunge them according as Christ commanded his Disciples into the Name of Father Son and Holy Spirit when in reality you do but only Dip or Plunge them into Outward Water 9. Do you believe that the Name of Father Son and Holy Spirit is Elementary Water seeing I find in that Scripture Mat. 28.19 so often quoted by you to prove your Mission to Baptize in Water that Christ gave his Disciples Commission to Baptize in or rather into as it is in the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Name of the Father Son and Holy Spirit but nothing said of Baptizing in Water Or do you believe that the Father the Word and the Spirit are one Is not his Name Spiritual representing his Nature yea Spirit Power and Life If yea why then do you seek to introduce and impose your Baptizing in Water from that Scripture And why do you presume beyond what is there written especially seeing that you your selves Confess that the Scriptures are the Ground and Rule of your Faith Why do you seek to impose a Faith upon us from that Scripture beyond what is there written What Ground and Rule have you for that And what Ground and Rule have you for your Baptizing in Water from that Scripture seeing Water is not in the least mentioned in it Tell us plainly 10. Did not Jesus Christ who gave that Commission Mat. 28.19 Command his Disciples to tarry at Jerusalem until they were Endued with Power from on High Luke 24.49 And whether did they go forth to Baptize all Nations before they had waited at Jerusalem and received that Power Answer plainly 11. Have all you that go forth to Baptize in Water under pretence of that Commission Mat. 28.19 obeyed Christ's Command Recorded Luke 24.49 Acts 1.4 And have you received that Promise and Power If yea what is it A Book or Books or Writings without or the Spirit Power and Life of Christ revealed within But and if you have not obeyed Christ's Command as aforesaid but run before you have received that Power are you not therein manifest Transgressors of the Doctrine and Command of Christ even in that which you pretend to be the Ground and Rule of your Faith and Mission And if so are you not thereby plainly manifested to be Intruders and false Apostles who are not to be owned nor received but to be denied and judged by all that live in the Power of God and true Gospel Fellowship 12. Was the Apostle Paul any whit inferior or behind the very Chief Apostles And was not that Commission Mat. 28.19 as much his as yours And did not he know the Mind of Christ in it as fully as any of you the Counsel of God being revealed to him Notwithstanding which did not he expresly testifie that Christ sent him not to Baptize 1 Cor. 1.17 but to Preach the Gospel Now if you have a Mission or Commission to Baptize in Water which belongs not to him as fully as to any of you tell us plainly who gave it when you received it and your Scripture for it 13. Do you believe that Paul was Called and fully Endued for the Ministry And was his Commission Acts 26.17 18. Evangelical and Full for the Gathering and Planting of Churches according to Gospel-Order seeing we find nothing in it of Christ's sending him to Baptize Or do you think his Commission insufficient for the End aforesaid because he was not sent to Baptize in Water and that yours now is more Full and Evangelical If you do tell us what Scripture have you for the Ground and Rule of your Faith in that Matter 14. Whether do you believe that the One Baptism spoken of Ephes 4.5 be that of John's in Water or that of Christ's in the Holy Ghost seeing both John Christ and his true Apostles did distinguish betwixt them as aforesaid Now if you say that that One Baptism there mentioned is the Baptism in Water then I Query whether you do believe that the Baptism of or in the Spirit is now ceased or not of such Absolute Necessity as that in Water seeing the Apostle speaks but of One Lord even so of One Faith and One Baptism And whether you do believe that any now are or can be really made Members of that One Body and true Church of Christ by Water-baptism or any other way than by being Baptized by that One Spirit into that One Body Answer plainly Thomas Taylor Christ Exalted above Moses and the Spirit above the Letter MANY are and have been in all Ages the Enemies of the Lord Jesus Christ and of the Blessed Truth and Life Immortal which he hath brought to Light by his Appearance in and through his Servants both in the Days of his Flesh and since his Ascention by the pourings out of his Spirit according to his Holy Promise whereby it hath come to pass that many simple Minds have been greatly hindred from receiving the Truth for a time until it pleased the Lord by the Arm of his Mighty Power to Consume the Adversaries of his Glory and so to remove the Stumbling-blocks out of the
travellest not for the Desolate have many moe Children than thee which hath an Husband Now we Brethren as Isaac was are the Children of the Promise But as then he that was born after the Flesh persecuted him that was born after the Spirit even so it is now Nevertheless what saith the Scripture Cast out the Bond woman and her Son for the Son of the Bond-woman shall not be Heir with the Son of the Free-woman So see Tho. Hall where thou art a Child of the Bond-woman Born after the Flesh Persecuting us whom God of his Free Love in Christ Jesus hath Begotten and Born Spiritually unto himself to Serve and Worship him in his own Free Spirit and so in the same to bear witness for him against thine and all the Slanderous Lying Tongues and Pens who will not have Christ by his Eternal Spirit of Truth to Rule yea to be King Law-giver and Saviour in his People But this Wicked Antichristian Spirit of yours as the Lord both hath and will by the Brightness of his Appearing discover so he will likewise by the Spirit of his Mouth utterly consume and for Ever destroy And thus the Lord Jesus the Son of the Father shall Triumph over thee and all his Enemies in Righteousness for though the Law and Covenant of Moses was for the time until Christ came to the Jews of great use yet Christ being come the Promised Seed Grace and Truth yea Life and Immortality in its Glory was made manifest and enjoyed in the Believers both then and now and did as far yea much more transcend the Glory of the Law as the Sun doth the Moon and therefore the Jews the whole Fleshly Seed of Abraham had their New-Moon Feasts to signifie the shadowy Night Dispensation they were under short of the Day and therefore saith Malachi the last Prophet under the Law save John Baptist in his last Chapter To you that fear my Name shall the Sun of Righteousness arise with healing under his Wings so though in the Law there was Condemnation against Sin yet the Life and Healing Vertue is only in Jesus Christ And this is the very thing that John Chap. 1. saith The Law was given by Moses but Grace and Truth came by Jesus Christ So that the Offender under Moses died without Mercy but the Believer in Christ and the Abider through Faith in Christ is Healed by the Mercy that is in him to all that so are found in him And so you that daily Confess you do what you ought not to do and leave undone what you ought to do and have no Health in you you shew plainly that you never yet knew Christ but are yet in your Sins under the Law which makes nothing perfect and so all your Righteousness in this state is like menstruous Rags indeed and your best Works Sin and so you being ignorant of God's Righteousness and going about to establish your own Righteousness have not submitted to the Righteousness of God which is Christ For that no man is justified in the sight of God by the Works of the Law is evident for the Just shall live by Faith And the Law is not of Faith but the man that doth them shall live in them Gal. 3.11 12. Rom. 10.2 3 c. Now T. H. What would'st thou have judged of Paul if thou hadst been in his time Surely the same that thou dost of us who are of the same Holy Faith with him and so would'st have Condemned the Just and Chosen Barrabas Obj. But saist thou Paul saith Gal. 3. That the Law was our School-master to bring us to Christ And from thence would infer That Moses 's Law in the Letter is to be a School-master to all People now to bring them to Christ Answ To which I say first as I said before and it is most certainly true that those words to bring us Gal. 3.24 is not in the Greek Copy out of which the English was taken but put in by the Translators who did it as supposing those words made up the Sence But these words to wit to bring us are so far from helping the Sence that they quite alter it as though the Letter of the Law of Moses were the Means or Instrument by which the Father draws People to Christ under the New Covenant as this T.H. foolishly Dreams as is manifest by his often thereupon bringing in that of John 6.44 45. where it is said by Christ That no man can come to him but whom the Father that sen him draws and they shall all be taught of God as it was written in the Prophets This Drawing of People to Christ by the Father is by Moses ' Law saith he and this Teaching of God spoken of by the Prophets is by the Laâ— of Moses saith he which was a Law in the Letter Now that this Interpretation of this T. H. is an Absolute Wronging of Christ and Wresting the Scripture all may see who do consider the drift of Christ's Words with the Parties he spoke unto in that place for there he is speaking to a People that were under the Law who for all that the Law in the Letter could do for them remained still ignorant of the Great Mystery Christ for Christ in Man the Hope of Glory was the Great Mystery which Paul was sent to Preach Col. 1.28 And therefore when Peter said to Christ that he was the Son of God Christ tells him That Flesh and Blood had not revealed it to him but my Father that is in Heaven And how did the Father reveal Christ to Peter What by the Letter of the Law as this Man saith By no means but even as Paul saith 1 Cor. 2. By the Holy Spirit And as he saith in another place 1 Cor. 12.3 No Man can call Jesus Lord but by the Holy Ghost And received ye the Spirit saith he Gal. 3.2 by the Deeds of the Law or by the Hearing of Faith And this is that Glorious Promise of the Father spoken of by the Prophet and recited by Christ which was more manifest in the Gospel Day according to that well known place in Joel and mentioned by Peter which saith I will pour out my Spirit upon all Flesh Acts 2â— And so this being so and the Foundation of this Tho. Hall being removed his Building will fall And now again to the Business of the Laws School mastership That it was never intended by God to be so any longer than until Christ the very next words to wit there in Gal. 3.25 shew For when he had said that the Law was their School-master to wit unto or until Christ he presently adds But when Faith is come we are no longer under a School-master and this he Illustrates in Chap. 4.1 c. by a Comparison taken from an Heir in his Nonage and at full Years saying The Heir while he is a Child is in one Condition but when at full Years in another So the Church of God under the School-mastership of
is gathering his Lots from amongst them into his happy Fold of Truth and Rest that the Judgments of God may hasten upon the wicked Sodom and Egypt who burden the Just that God's righteous Soul may be eased of them Even so come Lord Jesus for thou art worthy to reign saith my Soul Thomas Taylor Richard Baxter's BOOK ENTITULED The Cure of Church-Divisions ANSWER'D and CONFUTED And he PROV'D to be a Physician of no Value Who hath Manifested his Folly and Weakness in Undertaking a Work which he hath so little Understanding in By THOMAS TAYLOR For from the least of them even unto the greatest of them every one is given to Covetousness c. They have Heal'd also the Hurt of the Daughter of my People with sweet words saying Peace Peace when there is no Peace Jer. 6.13 14. But ye are Forgers of Lies ye are all Physicians of no Value Job 13.4 London Printed and Sold by T. Sowle next Door to the Meeting-house in White-Hart-Court in Gracious-Street and at the Bible in Leaden-Hall-Street near the Market 1697. Richard Baxter's BOOK ENTITULED The Cure of Church-Divisions ANSWER'D and CONFUTED RICHARD BAXTER a Man who through a shew of Learning and Religion had gotten in Oliver Cromwell's Days a great Esteem in the Minds of the Ignorantly Zealous Professors of Religion in this Nation and especially in the Parts of Worcester-shire about Kidderminster where he then resided hath since the Change of the Times and coming in of the Old Common-Prayer-Book-again much manifested his Nakedness Confusion and Unsoundness to every Eye that in any measure is open to see the difference of Truth and Error in the ground of it as by his Works appear And that it is so amongst other things that Book of his fasly call'd The Cure of Church-Divisions which I have now under-hand to Answer doth plainly manifest For instead of Curing Divisions he hath shew'd himself to be a Physician of no Value and so instead of Curing hath struck at under a Judas Kiss of Unity and Concord the very Life and Foundation of all true Christian Unity and Amity to wit The Free and Perfect Teachings and Gifts and Work of the Spirit of Truth the Spirit of the Father and Son in his Believing Members whereby they cry in a spotless Mind Abba Father and freely and powerfully declare the Glory of his Kingdom to the Children of Men and instead thereof would bring in and establish that Soul-deceiving and Church-dividing Doctrine of Humane Learning and Humane Helps as absolutely necessary to the procuring and engaging as it were the Holy unlimited God to give unto the Creature his Holy Spirit and the Knowledge of the Mysteries of his Eternal Will and Kingdom for the same as in Answer to an Objection in the 6th Page of his Book in his first Direction so call'd is to be seen The Objection against his Carnal Reasonings for Old Men's Knowledge is in Page 5. where he saith I know those that I have to do with will say That Divinity is not learn'd by Labour and Men's teaching as other Sciences and Arts are but by Teaching I add yea and most free Gift of the Spirit of God and therefore the Youngest may have as much of it as the Eldest And to this R. B. there thus Answers Answ There is some Truth saith he and some Falshood and much Confusion in this Objection But let us hear how this R. B. proves that that there is either Falshood or Confusion in the Objection It is true saith he that the Saving Knowledge of Divinity must be taught by the Spirit of God but it is false that Labour and Humane Teaching are not the Means which must be us'd by them who will have the Teaching of the Spirit Reply But O the Darkness yea rather Enmity that is in R. B's Heart against the free Teaching of God's Spirit That he would find any thing against so plain and manifest Truth as is in this Objection But what will not Flesh do that is lifted up with Conceits of his own Wisdom to keep up its Honour before the People rather than the Purâ— Undoubted Truth of the Gospel and Self-abasing Spirit of Truth should Reign and have the Preheminence But to this I say that a Child of Light in the least Measure doth easily see the Falshood of that Spirit by which this R. B. is acted in this his Answer For the Wind of the Spirit bloweth where it listeth and thou hearest the sound thereof thou natural Man but neither knows whence it comes nor whither it goes so is every one that is Born of God And without this Birth all thy Knowledge is Damning not Saving John 3.7 8 c. And Job 32.7.8 I said Days should Speak and multitude of Years should Teach Wisdom But there is a Spirit in Man and the Inspiration of the Almighty giveth them understanding And saith God It shall come to pass in the last Days that I will pour out my Spirit upon all Flesh and they shall all know me from the least to the gâ—eatest Yea and Young-men shall see Visions and Servants and Hand-maids shall Prophesie And ye have received an Vnction from the Holy One And ye know all things saith the Apostle John and ye need not that any Man teach you This is the Day of the Lord wherein these things are fulfill'd prais'd be God And the New Covenant abundantly witness'd in the Children of Light whom this wicked Book of R. B's strikes at but his Wickedness turns upon his own Pate and his own Iniquities shall slay him For he by his Carnal Wisdom would darken Knowledge and shut the Kingdom of Heaven against Men as his Predecessors of Old the Pharisâ—es mention'd Mat. 23. did But the Lord hath open'd a Door to the Believing Souls this Day which all the Powers of Darkness shall never be able to shut Glory to his Name for Ever But what is that Labour and Humane Means that People must use for getting the Spirit of God or Saving Knowledge of Divinity as he calls it Is it tumbling over a Ruck of Books stuffed with Art and Humane Wisdom or Learning from below as this R. B. hath long done to the darkning of his Heart from the Knowledge of God and Way of his Spirit so that he knows nothing of it after all his long lost Labour but what he knows naturally as a Brute Beast and that 's plain for it sanctifies him not as by his confessing That his best Duties even his Prayers are not without Sin and affirming That no Man prays without Sin As in his Book is to be seen Page 195. and in his Preface And so the Prayer of Faith and Preaching by the Spirit he is ignorant of yea Preaching by the Spirit is become a Mock and a Derision to him and his Brethren at this Day But Paul and all the Ministers of Christ Magnifie the Free Grace and Infinite Gift of the Spirit of God according to that 2 Cor. 3. saying Not