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A60556 An apology for the innocency and justice of the Quakers cause And a short elucidation of their principles. With some reflections upon J. Ives his papers. Written in the behalf of the Christian religion. By William Salmon professor of physick. Salmon, William, 1644-1713. 1674 (1674) Wing S421; ESTC R222357 30,083 114

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35.8 although a fool if he walks therein cannot err 2. How shall this way be known It is to be known by the Revelation of the Son Mat. 11.17 John 3.35 Gal. 1.16 to whom all things are delivered which Revelation is in us by vertue of the Eternal and Holy Spirit of Truth 3. How shall the Spirit of Truth be known from the Spirit of Error It may be known according to that direction delivered in the Holy Scriptures by this may the Spirit of Truth be known from the Spirit of Error Joh. 16.8.13 because it reproves the world of sin so when any one finds in himself the Convictions and Reproofs of sin let him know it is by the discovery of the Spirit of Truth which Spirit will guide and lead all them that follow it into all Truth when I tell a lye that which discovers this to me is the Holy Spirit if I deal deceitfully Rob Murther or be tempted to any of these things that which discovers and reproves these things is this Holy Spirit by which if we suffer our selves to be guided we shall be lead and guided out of those things and gradatim as we become obedient to the motions thereof we shall be able with the Apostle Paul to say 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Plusquam victores sumus we are more than Conquerours Rom. 8.13.14 37. The knowledg of this then is that which leads to the knowledge of God and is that by which the deeds of the Body are to be mortified Gal. 4.5.6 7. and by which we also witness the Adoption of Sons 4. By what other names is this Spirit of Truth known or called It is called the Grace of God which bringeth Salvation teaching us Tit. 2.11 that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world John 14.26 It is called the Holy Ghost which shall teach us all things Joh. 16.8 The Comforter which shall reprove the world of sin of Righteousness and of Judgment 1 Joh. 2.27 The Anointing which is in us and abideth with us that no man need to teach us John 1.9 The Light which lighteth every man which cometh into the world Christ formed in us Gal. 4.19 when it comes to rule and have dominion in us and by many other names according to the state condition and growth of the Soul therein Isai 4.4 as the Spirit of Judgment and Burning when it comes to purge purifie and cleanse the Soul and destroy the sin thereof Jud. 24.25 A Saviour when it has Redeemed and keep the Soul not only out of sin but also from falling Mat. 1.21 The Breasts of Consolation when the Creature through obedience comes to witness a new Birth and to lie down in the will of the Father Isa 66.9.10.11.12 and is made partaker of the dayly incomes of the Spirit of Life in satisfaction and enjoyment thereof and by many other the like names 5. Have all men received a measure hereof Yea All men have received a portion thereof Isa 52.10 Ps 98.2.3 some one Talent some two and some five more or less according to the good pleasure of the the Giver Luk. 3.6 This Grace the Apostle Paul saith 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Tit. 2.11 Apparavit omnibus hominibus 1 Cor. 12.7 hath appeared unto all men and it was given to them to profit withal Eph. 3.12 that when they come before the Judgment Seat of God Rom. 1.19 20. they might either appear with boldness or be left without excuse 6. If all men have received thereof what is the reason that all are not saved by it or is it insufficient It is not insufficient but is the power of God to Salvation Isa 63.10 but the reason why all men are not saved by it 1 Tim. 1.19 is because they refuse its reproofs and will have none of its Instruction but making shipwrack of Faith and a good Conscience turn the grace of God into wantonness upon whom God shall not be slack Eph. 5.5 6. but render Vengance in flames of fire whose destruction is just 7. What do's this Holy Spirit teach us It Teaches us to know and fear the Lord our God and to love and obey him all the days of our Lives the knowledge of whom is life Eternal and the fear of whom is to depart from evil which is the beginning of Wisdome the love of whom is peace and joy in the Holy Ghost and the obedience to whom gives us the fulness of an assureance for ever more 8. What do's the knowledge of God teach us It teaches us the knowledg of the Son of God Luk. 1.27.31 which in the fulness of time was conceived of the Holy Ghost and born of a Virgin and made in all things like unto us sin only excepted Gal. 1.51.16 For so the Apostle Paul saith when it pleased God to reveal his Son in him 9. By what ways and means do's God usually reveal his Son to the Sons of Men Various ways sometimes by the immediate Inspiration of his Spirit Isa 7.14 and so he revealed him to his Prophets of old that he should come Mat. 1.23 and how and after what manner sometimes by the mouths of his Servants the Prophets and so them which received their Testimony by the witness of the Spirit of God in themselves Heb. 1.1 came also through faith to look to him which was to be after made manifest in flesh Luk. 2.26.30 To others by his real appearance in flesh according to the many faithful promises of God who having purged our sins Heb. 1.3 is set down on the right hand of the Majesty on high Joh. 1.14 And lastly to us by the witness of the holy Record the Scriptures of Truth by which we know he is come Luk. 2.7 and that he has given us a dispensation of the Spirit of Truth Mat. 2.1 even the Anointing which shall teach us all things 1 Cor. 12.7 which holy Unction beareth witness to that Record 1 John 2.27 whereby we know it is Truth which twofold cord we think is not easily broken 10. Why did God leave that Record amongst us Because it was his good pleasure 2 Tim. 3.16 to teach us and inform us and to direct us to his holy Spirit which gave that forth that by it we might be lead and guided into all truth and for the same reason that he gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers Eph. 4.11 12 13 14. for the perfecting of the Saints for the work of the Ministry for the edifying of the body of Christ till we all come into the Unity of the Faith and of the knowledge of the Son of God unto a perfect man unto the measure of the stature of the fulness of Christ 11. If that Spirit be sufficient what need
is there of Scriptures Ministers Teachers and the like Though the Spirit or Anointing be sufficiently able both to teach and reveal yet by reason of the darkness of mens minds John 14.26 and understandings being alienated from the life of God Eph. 4.18 through the Ignorance that is in them it was necessary to have the witness and directions both of the Scriptures Jer. 1.5 and Gods chosen Vessels some of which were sanctified in the womb for that purpose as Jeremiah to direct them to the knowledge of that Holy Spirit Isa 49.1.5 which shall lead them into all Truth And because the Spirit of Truth is the same in all and answers through every Vessel as face answers face in a glass 2 Pet. 1.12 therefore the Saints of old were not negligent to put us always in remembrance of these things though we know them and are established in this present Truth 12. What is the Office of the Spirit of Truth The Office of the Spirit of Truth is to Reprove to Teach and to Sanctifie Rom. 15.16 It Reproves of Sin of Righteousness and of Judgment It teaches us the knowledge of our Lord and Saviour Jesus Christ It Sanctifies in body soul and Spirit through Faith in his holy name 13. How does it Reprove It Reproves by witnessing in our Consciences against all our evil ways in thought word Ro. 1.32 Eph. 5.5 and deed testifying against and condemning the same showing that all such as do those things are worthy of death and can have no inheritance in the Kingdom of Christ and of God 14. How does it teach It teaches us by the example of our Lord and Saviour Jesus Christ to deny our selves and take up the daily Cross that as he dyed and offered one Sacrifice once for all for sin even the sins of the whole world so we also every one in particular should dayly dye to sin that through a mortification of the deeds of the the flesh we might come to witness a holy life in all righteousness in Spirit a new Birth a new man a new life in which Christ only rules and dwells all which is only to be known through the sanctification of the whole intire being 15. How does this Spirit Sanctifie It Sanctifies through Faith in the name of the dear Son of God which faith brings forth a lively hope by which the heart is purified as God is pure and if this Purification be not witnessed the faith is very much to be questioned for the true faith being grounded upon Knowledge and that Knowledge upon the Revelations of the holy spirit must needs have a purging force for who is he that shall really believe from a present Knowledge of the same the wrath of God to be revealed against the man of sin and all manner of unrighteousness of men and shall come to know the terrors of the Lord who is able to cast into Eternal Flames and yet shall persist on in their Wickedness what Vigor what force has the true Faith in it what a strong cord is that which holds the Anchor of hope no less than the possession of an Eternal Inheritance an Everlasting life in an Immense Ocean of Joy and unspeakable satisfaction in the Lord in the presence and communion of his Saints and holy Angels 16. How does this Faith Operate in the Soul There are several ministrations and dispensations and yet by the same Spirit the ministration of Condemnation which is a gloriouswork is first to be known Mount Sina is the way that tends to Mount Sion there is a Wilderness between AEgypt Canaan the Thunders the Jugments the Terrors are first to be past through before the feet of that Messenger which brings the Message of the glad tydings of Peace can be known there is nothing but the death of the first life can satisfie the wrath Isa 52. 7. and that Life that Spirit that Power is that which makes the Attonement and makes the Soul lay hold thereof thus the new Birth comes to be known the holy Life to be witnessed and that to appear which can behold the Mercy-Seat with open face Till then the Cherubims which are in number two according to the two dispensations of the Law and Gospel which are beaten out of the Mercy Seat and Figure out the Condemnation of the said dispensations Rev. 11.5.6 do like the two Witnesses out of whose mouth Fire proceedeth and who have power to smite the Earth with Plagues still remain 17. This Christian Pattern seems to be very hard how far must we go before we can enter into the good Land The work of Condemnation is first to be gone through before an enterance into the good Land can be administred mean season with Moses as a Servant upon Mount Nebo mayest thou have a sight thereof behold the excellency and the goodness thereof have great knowledge and openings of the Divine Life and infinitely desire it yet have no admittance till the vail of flesh is put off till the low carnal mind which is for death is dead and buryed till nothing but the pure part remains till even the Perfection of Holyness comes to be known 18. How Is perfection to be expected in this Life Yes And if our Lord and Saviour Jesus Christ speak truth without any difficulty Mat. 11.30 Take my yoak upon you for my yoak is easie and my burthen light the which is confirmed by the mouth of the beloved Desciple who saith his Commandments are not grievous 1 Joh. 5.3 and what are his Commandments Be ye perfect as your Father in Heaven is perfect love one another which Love saith the Apostle Paul is the bond of perfection to which he often exhorts the Saints But let us a little consider this Perfection more narrowly In what do we offend daily doubtless you will answer in thought or word or deed he then that offends not in one of these three is a Perfect man but saist thou how can this be I answer thee The God whom we worship and adore is an Almighty God and through his Almighty Power is not only able to keep us from falling Jud. 24. but also faultless and shall we mistrust his Power shall we doubt his Almightiness No No. How shall we do then I 'le tell thee thou must watch the Command is given to all I say saith the Lord watch Thou saist thou canst not how then that is true of thy self thou canst not the Psalmist saith Except the Lord keep the City the Watchmen watch in vain Thou hast many enemies to contend withal thou art but newly got out of Aegypt how shalt thou venture to engage them the answer is short and ready stand still wait and thou shalt see the Salvation of God since thou canst do nothing that is good go not backward rather stand still that good Spirit that has brought thee one step onward of the way if but barely out of Aegypt he