hath made the Children of God euen to faynt in their mourning vntil they shall sée the great mercies of God to take awaye the cause of their griefe We sée the great ignorance in which the people are euery wher couered the cloudes of darknes more then the darknes of Aegypt haue so ouer shadowed them that the light of the Gospel of the glorye of Christ who is the Image of God it doth hardlye or not at all shine in their vnbeleuing hartes Scarce one of a great many can giue an accompt of their faith yet S. Peter requireth it of euery Christian. A very few haue tasted the beginninges of the Gospel of Christ and yet S. Paule biddeth that the word dwel plentifulfully in eche one of our hartes The Apostle blameth the ignoraunce of the people who haue learned yet no further then repentance from dead workes and the first enstructions of the faith toward God But O Lord howe many thousands of vs of fayth and of true repentaunce can say nothyng The Prophet speaketh of the kyngdome of Christ that in those daies the earth should be ful of the know ledge of the Lord as the waters that do couer the sea where is now that blessed spirite of vnderstandyng to be poored vpon vs And wher is this riches of the knowledge of God Are not rather the multitude of our brethren clothed with darknes so that they grope in their wayes as at midnight know nothing of the way of lyfe We pray dayly according as we are taught Let thy kingdome come if we speake not like the Parets in woordes without vnderstanding then this is our meaning let thy spirite beare rule in our hartes and the knowledge of thy woorde lighten the eyes of our mynde And what do we then els but dally with the Lord if we pray styll for knowledge and yet sleepe stil in ignorance◠Then thys is louing Brethren a good excuse for our boldnes if in so great necessitye according to our talentes we séeke to be profitable vnto many If any thinke that there are already sufficiently set forth many Catechismes I do easely graunt it but they are not sufficiently learned neither yet can be For it was necessary in the best and most godlye of these labours whilest the Christian faith is plainly taught to edifiyng of the simple and conuincing of the aduersary that the faithful teacher should vse moe wordes then can be caried in mynde of the ignorant man And therefore I thought itgood as briefly as I could to comprehende the effect of all that the begynninges beyng made playne and easely printed in memory we might enter into reasoning and disputation with our selues enstructing one another and helping one an other that we might haue the more fruit in the lōger labours of others but most of all that we might be encouraged to the most holy and liuely woord of God to drinke wyth continuall desire of the fruitfull spring euen vntyll the water of lyfe do flow vp in our hartes vnto euerlastyng gladnes the day starre do arise in our hartes which may lighten our mindes in to the knowledge of the God of glory There is nothyng remayning more why this labour should be misliked except anye man would thinke that euery Congregation had a sufficient Pastor to instruct those that were ignorant so that they should not néede any straunge Teacher God graunt that in time to come this maye be found true But yet we are farre from it euen as light from darknes or death from life or as knowledge and vnderstanding is from insensible blyndnes O that we had eyes to see so great miserie For sure it may not wel be iustified that in so cleare light of the woorde as God hath made now to shine vpon vs that there was euer nation which had so ignorant Ministers We maye here in compare with the man of synne him selfe I do not knowe that in the midst of all hys abominations there was a more lothsome sight of that idolatrous priesthood then we haue set vp among our selues to be fellow labourers among vs in the Gospell For what though they excéeded in loosnes of life Yet their darke and barbarous religion was so thicke a cloude spread ouer their maners that the fulnes of their lynnes was not easely seue But we haue the light that hath made althinges manyfest and the Sunne hath shined that hath disclosed iniquitie so that there hath not bene among vs any popish Priest so dronken nor any alehouse Chaplen at such a perpetuall truce with hys drinking pots that hath possibly purchased so much discredite to his belly God and kitchin faith as our dum Dogs and guides do dayly multiply against the God of Israel and the faith of his anointed our onely God and Sauiour It gréeneth me to remember and lotheth me much more to rehearse the estate of the ministration into whych we are fallen We haue good time now to complayne wyth the Prophet like people like priest Euen the same coueringes of Israel that shadowed then their glory they haue spread thē selues agayne as the heauens are come ouer our head in so great a tempest of blindnes ignorance that they haue shaken the foundations of all our comfort We saw in deede Halcionios dies the glad and pleasant daies in which our hope shined when first our happy gouernment turned away our sorrowes brake the yoke of Antitichrist deliuered vs from the power of darknes and caryed vs among the Saints of God into the kingdome of light But our hope hath since suffered a great Eclipse from the fulnes of her beutie such hath bene the malice of Satan He attempted agaynst vs euen at the first his most pestilent practise and hath brought accordinglye hys purpose to effect When God had turned the wyl of the Magistrate and enclined his eare to vnderstāding when he had geuen vnto him courage to scatter the enemies of his truth and planted true feare in his hart to establish his Gospel then the subtile Serpent which had turned all his deuices hether he bent his violence and thys counsell pleased hym best To corrupt the Priesthoode who should instruct the Prince by Vrim and Thumim that if thus he might darken the light of the people it might be the more easy to leade them out of the way Then he entred againe and with more successe into hys first assaultes wherewyth he tempted once our sauiour Christ He robbed the Minister of his blessed hope in the prouidence of God and made him seeke the wayes ful of vile shame to get his bread He hanged before his eyes an other veale of pompe and vanitie that he could not with open countenance see Christ but folowed the present plea sures that better liked him And so first woūding the head the infection hath growen since into the other partes of the body that now al most there is nothyng but woundes swelling and sores
it is they are shut vp in blindnes and God hath couered them with a spirit of slomber they are set down in the counsels of the mockers despisers which say in much securitye where is the promise of his coÌ„ming O curssed law of liberty that hath so dulled their spirit And O bottomles pit and hel of whooredomes out of which such a stincking sauour coÌ„tinually breatheth of Pluralities Totquots and al maner faculties and dronken dregs of popish abominations O Lord God we beseche thée multiply thy spirit yet more vpon thine anoynted chosen seruantes Leade them into the mydst of thy Sanctuary that they may drinke full of thy louing kindnes And enrich them so far wyth all thy blessinges that they may sée wyth thy Saintes what is the height the breadth the length the deapth and how vnsearchable is the ritches of thy glorye that hast alone immortalitie and dwellest in light which shall shine for euer That thy manyfolde mercies which thou hast multiplyed vnto them may be made perfect in that fulnes of spirit vntyl they shal say vnto themselues euen with the zeale of that noble Prophet and King I wyll not enter into the tabernacle of my house nor get vp into my bed I wil not suffer mine eyes to sleepe nor mine eyelyds to slumber vntyl I haue caused this land which thou hast blessed to spue out the surfetings of this deadly poyson O Lord God thou that art able bryng this good thing to passe let not our synnes seperate betwene vs and thy goodnes but open thine eares vnto our praiers and poure out thy compassions vpon vs that we our Rulers may all reioyce and syng together wyth thy Saintes in the Apocalips Allelu-iah saluation and glory power be to thée O Lord our God for true and righteous are thy iudgementes and thou hast condemned the great whoore which did corrupt the earth with her fornication And therfore make vs say continuallye Allelu-iah and her smoke let it ryse vp for euermore Amen Farewell good Christian Reader and forget not thy deutie to blesse them wyth thy prayer who haue blessed thée with libertye and helpe them to the gloryous triumphe of the Gospel of Christ who haue broken from thy neck the yoke of Antichrist that they may long rule with righteousnes with peace and with ioy in the holy Ghost whose gouernmeÌ„t hath made thée free from the bondage of Aegypt from the spiritual Baby lou from Pope and papacie which shame hath shadowed and shal at the last close it vp for euer From my Chamber the. 22. of Aprill 1572. Thyne in the lord vE D. Roma 8. 22. ¶ Euery creature groneth together and traueleth in payne vntyll this present and not onelye the creature but we also which haue the first fruites of the spirit euen we do sigh in our selues wayting for the adoption euen the redeÌ„ption of our bodies ¶ A short instruction very necessary for all suche as shall be receiued to the Lordes Supper Question What is â—â—e chiefest dutie of a Christian â—an 〈◊〉 this lyfe Aunswer â—he chiefest duty of man not â—â—â—â—an onely but of all the creatuâ—es in the world in their nature is to set forth the glory of God. Question How shall we perfourme this dutie Answer To perfourme this duty it is necessary to know vnto what death we by our selues ar subiect What great saluatioÌ„ God of his free mercy hath geuen vnto vs throughe faith And what thankfulnes we owe vnto him for our deliuerance Question Tell me these thynges in order Fyrst what is syn and what doth it deserue Aunswer Synne is the breach of the law of God contayned in the ten commaundements and the reward of this synne is eternal death Question Rehearse the ten Commaundements Aunswer God spake these wordes sayd I am the Lord thy GOD whych brought thee out of the land of Egypt out of the house of bondage thou shalt haue none other Gods but me c. Question What meaneth this commaundement thou shalt haue none other Gods but me Aunswer The meaning of it is that I should acknowledge but one onely God that I shoulde honour and feare him that I should cleane vnto him that I should not do after the abominations of anye idolatrous people to worship stocks or stones that I â—â—ould not harken to anye false Prophetes that teache their own fantasies and not the woord of God That I should not seeke to any Sorcerers CoÌ„iurers Witches Soothsayers Charmers or any such But that I should harken vnto Christ alone and adde no thing to the woord which he hath spoken but put all my trust in God alone call vpon hym alone feare him alone and loue hym aboue all All this is contayned in thys fyrst commauÌ„dement Thou shalt haue no other Gods but me Question What meaneth the second commaundement that we shall not make anye granen Image Aunswer The meaning of this is that we shoulde not thinke God to be lyke either man or woman or gold or syluer or anye manner creature that we should not woorshyp hym vnder the similitude of Sunne Moone or any other thyng what soeuer it be to how downe before it But onely in spirite and truth we must woorship God alone and beside him no other no Saint no Angell no creature And that the worshipping of God alone be not according to our fansies but onely as hym selfe hath commaunded in hys woord If in anye of these pointes we be faulty we haue broken this second commaundement Question What meaneth the third commaundement that we should not take the name of God in vayne Aunswere The meaning of it is that we shoulde not sweare falselye nor rashly nor in light matters but with feare and reuerence make mencion of the name of the Lorde our God in truth in iudgement and in righteousnes to the glorye of God or maintenance of brotherlye loue in which causes we must sweare by the name of God alone neither by heauen nor earth neither by booke Saint nor Angell nor any creature As for Masse Crosse Roode or suche other we ought so to detest suche manner Idols that they shoulde not once be named among vs But we should haue onely precious in our eies the glorious and fearfull name of the Lord our god This is to obey this thirde commaundement Question What meaneth the fourth commaundement Remember that thou keepe holye the Sabboth day Aunswer To keepe holye the sabboth day is to come together and with feare and reuerence to heare the word of God preached vnto vs to receaue his Sacramentes with fayth and with repentaunce to pray together with one heart and voyce to shewe in outwarde doyng our inwarde sabboth that we rest from sinne and wickednes that the spirit of God dwelleth in vs and wor keth in this lyfe the beginnyng of our euerlastyng
no ende Hee sent hys owne sonne in the similitude of synfull flesh to be a redeemer and to condemne synne in the flesh So that this is the Sauiour sent into the world euen Iesus Christ the righ teous in whom the fulnes of the Godhead doth dwell bodely that when there was no saluation in al creatures GOD myght bee in Christ and reconcile the world vn to him selfe Question If Christ through the power and vertue of his Godhead did fulfill all righteousnes and satisfie for our sinne why then was he also made man lyke vnto vs Aunswer As it was necessary that Christ should be God or els he could not haue bene so perfect righteous as the lawe of God required nor yet haue borne the heauye burden of syn So it was also necessary that he should be maÌ„ or els he had bene ryghteous onely to hym selfe and we through him had not ben sauc tified For it could not be that we should haue bene partakers of his grace if he had not ben partaker of our nature nor we could not haue bene free from the wrath of God and rigour of hys lawe except our nature in him had felt his fathers anger he perfect man for vs had bene accursed for God had so appointed that the soule that had sinned it should die and he is not like vnto man that he should repent but the woord that he had spoken he would surelye accomplishe And therfore that God myght be righteous in hys iudgement Christe was maÌ„ like vnto vs and so in our flesh offered him selfe vnto death as if he should haue sayd vnto hys father Execute O God thy iudgements against man loe beholde me a perfect man I will beare theÌ„ And thus was our sauiour Christ perfect God that he might be stronger then Sathan and take synne away and perfect man that wee might haue part of his redemption who in all thinges was lyke vnto vs synne onely excepted Question Sithe Christ God and man hath thus payde the punishment of our sinnes are we now all discharged before God Aunswer No not euery one shall be saued by Christ but they alone that doo beleue in a true fayth take hold of his mercies Question Rehearse the Articles of this fayth Aunswer I beleue in God the father c. Question Why makest thou mention of God the Father God the Sonne God the holy Ghost seing there is but one God Aunswer As the scripture teacheth vs most plainly that ther is but one God so likewyse it teacheth me that the saâ—â— diuine substance is distinguished into three persons into the Father the Sonne and the holye Ghost Whych three persons are one God eternall infinite most perfect in it selfe And when God shall geue vs such eyes as shall be able to see the glorious Maiesty of his Godhead then we shall haue also such heauenlye wysedome as shall easely perceiue the distinction of the persoÌ„s In the meane while we wyll beleue the truth of hys eternall woord and hate and detest all contrary heresies Question God graunt vnto vs al this sobrietie but tel me now what is the effect of the Articles of thy fayth Aunswer First I beleue that God the Father the maker of all thinges for his sonne Christes sake is my Father and therfore loueth me Secondly that God the Sonne was made maÌ„ for me hath wrought for me what so euer was needefull to saluation Thirdlye I beleue that God the holy Gost dwelleth in my hart as the seale of myne election and perswadeth me that Christes benefites are all myne worketh in mee that I dye vnto synne and lyue vnto righteousnes Question What is it that thou callest the Catholike Church Aunswer The catholicke Churche is the whole company of the faythfull which haue ben here to fore or are now or shall be to the latter ende euen the whole fellowshyp of the elect of God I beleue the God know eth them all that he hath and wyll take them all into his glory Question What callest thou the coÌ„munion of saints Aunswer The coÌ„munion of Saintes is the society that we haue all with God through Christ Iesu the employing of all Gods benefits both spiritual temporal to the mutual help and comfort one of an other according to the measure offaith that we haue receiued Thus I beleue the Saints of God wil do and while they are in this life lyue one to another Question What is it to beleue the forgeuenes of syn Aunswer To beleue that the punishment of our synnes is fully payd by Iesus Christ and therefore freely forgeuen vnto all that beleue in him Question What beleuest thou of the resurrection of the bodie Aunswer I do beleue that after thys lyfe ended my soule shal go to God that gaue it that my body shal rest in the graue till the apointed tyme then I shal see God in my flesh I my selfe shal see him myne owne eyés shall looke vpon hym euen in this body made glorious and with out al corruption like vnto the body of Christ. Question What is it thou sayest of life euerlasting Aunswer I beleue that when God shal raise againe this body ioyne agayne in one my body soule that then my body shal be without al corruptioÌ„ no more subiect to any chauÌ„ge but that Death it selfe our last enemye shal be taken away swallowed vp in victory I shall lyue so that I shal neuer dye God strengthen vs by his spirit in the inner man that we may be able to compreheÌ„d with al his Saints what is the leÌ„gth the breadth the height the depth that we may know the loue of Christ and be filled with al fulnes of God. Question The Lord increase this faith in vs But tell me haue we this faith in our owne power to beleue if our selues wyll Aunswer No but faith is the gift of God euen as our saluation likewyse is of our selues there is not one of vs that caÌ„ so much as name the Lord Iesus but it is wrought in vs by the holy Ghost through the preaching of the woord confirmed and made strong by the same Spirite through the vse of the woorde and Sacramentes Question How many Sacramentes are there Aunswer Two Baptisme and the Lordes Supper Question What strength of fayth haue we through our Baptisme Aunswer Baptisme is a seale and token by whych God wyll haue me assured that my syns are forgeuen me and that my lyfe is acceptable in hys sight That like as the water washeth away the filthines of our bodies so our soules throughe the bloud of Christ are made cleane froÌ„ the corruption of syn And as after our outward washing the bodye is more comely so after our Baptisme the spirit of God woorketh in vs that syn is
dead in our mortall bodies and we be rysen vp into newnes of lyfe And in whom so euer Baptisme hath not this woorke he may wel haue the name but in dede he is no Christian. Question What strengthening of our fayth doo we finde in the vse of the Lordes Supper Aunswer The Supper of the Lorde doth strengthen my fayth that I should not doubt but as surely as I receiue the bread and wyne into my body to become of perfect substance with my flesh so Christ hath giuen him selfe wholy to become mine nourisheth my soule to euerlasting lyfe his death and passion is my delyuerance from syn his ryghteousnes is my iustification euen so surelye confirmed vnto me as if I my selfe had perfourmed in myne own body that most holy obedience vnto his father which he alone fulfilled Thus I receaue the Sacraments as signes and seales of the righteousnes that is by faith Question Sithe that this is then the doctrine of saluation that when we were dead through syn God of his great mercy sent his soÌ„ne to be made maÌ„ and dye for our syns and to fulfil all righteousnes that he myght bring againe lyfe into the worlde and so geue that life vnto euery one whosoeuer should receiue the holy Ghost to beleue that so we might be saued by fayth who before were condemned by our workes Wherto then now serueth our well doing or what auaileth it to do good works â–ª Aunswer True it is our good woorkes deserue nothing at Gods hand for in his sight our good workes are not good but all our ryghteousnes is like a defiled cloth And were they neuer so many yet by them God receiueth nothyng at our handes and all our well doyng extendeth not vnto him therfore if we wyll aske any thing by workes we must aske of them of whoÌ„ we haue deserued it at the hands of God we can aske nothing And therfore as touching merite we wil let our workes alone But we haue greater causes of well doyng which ought more to enforce vs then eyther lyfe or death Wee must doo well first to shew our thankfull hartes to our Sauiour Christ and to testefie our loue towardes hym wyth keeping of his commaundementes Againe we ought to do wel that our example may call out brethren vnto righteousnes that they also may become with vs of the houshold of faith But the greatest cause of all other is that in our wel doing we set forth the glory of God and hys holy name is praysed in our good workes Thys ought to be so precious in our eyes that ten thousand hels and heaueÌ„s should not so much mooue vs This is the excellencie of vertue that God in it is gloryfied thys is the great horrour and confusion of synne that God in it is dishonoured Question Because that prayer is the especiall meanes which God wyl haue vs vse to encrease in faith tel me what belongeth to true prayer Aunswer It is requisite in true praier fyrst that we pray onely to God Secondly that we be inwardlye touched with the nede of the thing we aske Thirdlye that we grounde our prayer vppon Gods promyse Fourthly that we continue though straight we obtaine not Lastly that we aske not what we wyll but suche thinges as we are sure God hath commaunded vs to aske lyke as we haue example in the Lordes prayer Question Rehearse the Lordes prayer Aunswer Our father which art in heaueÌ„ c Question What desirest thou in this praier Aunswer I desire of my heauenly Father that his holy name may be glorified among vs both in his excellent works in our liues That he onely may be had in honour all other set asyde Secondly I desire that his kingdome may florish that is that his holy spirit may beare rule within vs to all heauenly delights and that his woord may haue the preeminence to be our onely law of righteousnes which we may all obey Thirdly that we may willing ly resigne our selues to him wythout all murmuring whatsoeuer he shal do Fourthly that he wyll minister of his great ritches althings necessarye for our vocation Fiftly that our consciences maye be quiet and we haue hope that our synnes ar pardoned and blotted out of memory euen as we pardon all whosoeuer haue offended vs Lastlye that God would strengtheÌ„ vs with his holye spirite and encrease our faith that we maye ouercome the world and quench the firye dartes of Satan and so at the last be partakers of his glory Question Tell me now briefly the effect of all that thou hast confessed Aunswer By the ten commaundements I see my synne and howe I haue deserued the wrath of God euerlasting damnation From which because I coulde not be delyuered by mine own strength the holy Ghost bi the preaching of the Gospel hath wrought in me fayth in Christ my Redeemer by which I am assured that he hath borne the punishment of my syns made me heyre wyth him of euerlasting life And of this that I should neuer doubt he hath geueÌ„ me two Sacraments as outward signes and tokens to be seene and felt of me that as surely as I see my selfe made partaker of them outwardlye so the holye Ghost inwardlye enstructing me I shoulde not doubt but inwardly to be partaker of Christ him selfe with al his benefites that in hym and through hym I shall haue lyfe euerlastyng And thus beyng regenerate into this liuely hope by the holy Gost my waies should be directed by the same spirit to walke in holynes righteousnes al the daies of my lyfe FINIS Act. 19. 29. a Iere. 36. 23 b An. dom 290. sub Dioclesianus et anno 1559 sub Paulo 4. 3. Pet. 4. 13 Col. 3. 16. Heb. 6. 1. Esa. 11. 19 Esa. 44. 2 Deut. 1. 15 Exo. 18. 21 Nu. 27. 21 Iere. 9. 1. Mat. 5. 13. Mat. 5. 14 Mat. 6. 22 Mat. 9. 38 Mat. 22. 3 Ma. 23. 34. Ma. 25. 16 Lu. 24. 48 1. Cor. 4. 1 Mathew 24. 45. Ro. 15. 16. 1. Cor. 3. 5 1. Cor. 3. 9 Ac. 20. 28 Ro. 10. 14 Psal. 19. 5. â— Tim. 32 Iere. 2. 8. Mich. 2. â—â— Zech. ii 13 2. Chroni 15. 3. â— Cor. 4. 2 Pro. 27. 23 Ro. 12. 7. Ac. 20. 28 Ezec. 3. 18 33. 8. Heb. 13. 17 Psal. 132. 2 Apo. 19. 2 a Pro. 16. 4. Esay 6. 3. a Rom. 3. 7. b Rom. 3. 7. c Ro. 20. 4. a Iohn 3. 4. b Rom. 6. 23 Exod. 20. 1 a Deut. 6. 4. b Deut. 6. 13 c Deu. 10. 20 d Deut. 8. 19 e Deut. 13. 1. f Deu 18. â—5 g Deu. 12. 32 a Deut. 4. 15. Act. 17. 29. b Leui. 26. 1. c Ioh. 4. 23. d Deu. 12. 32 a Leui. 19. 12 b Eccles. 5 1. c Deu 28. 58 d Iere. 4. 2. e Deut. 6. 13. f Ierem. 5. 7 g Exo. 23. 13 Psal. 16. 4. h Deu. 28. 58 a Act. 20. 7. b 1. Cori. 14. 18. c Num. 29. 7 a Leuit. 19. 3 b Exo. 22. 28 c 1. The. 5. 12 d Leui. 19. 32 a Iohn 3. 15. b Leui. 15. 17. c Deut. 21. 1. d Mat. 5. 44. a Leui. 18. 22 b Deut. 22. 12 c Deut. 22. 21 a 1. The. 4. 6 b Leui. 19. 11. c Deu. 24. 14 d Exo. 22. 21. e Deu. 10. 17 f Leui. 19. 35. g Pro. 27. 27. a Leui. 19. 16 b Mat. 18. 25. Leuit. 5. 1. a Ro. 7. 7. b 1. Cor. 15. 50. c Ro. 8. 6. a Ro. 6. 23. b Apo. 20. 6. 21. 8. c Mat 25. 41 Mark. 9. 44. a 2. Cor. 1. 3 b Eph. 3. 10. 1. Ioh. 3. 2 c Rom. 2. 2 a Ap. 18. 12. b Luc. 17. 10 c Col. 2. 23. d Psa. 49. 8 a Rom. 3. â—5 b Ac. 26. 18 c Gal. 3. 13. 2. Co. 5. 21 Col. 1. 29 Eph. 3. 18 a Heb. 2. 9 b Rom. 1. 4 c Psa. 49. 7 Psa 59. 1â— Ps. 107. 13 d Ez. 14. 14 e Gen. 36. f Iude. 6. g Ioh. 8. 44 h 2. Pet. 2. 4 i Ephe. 2. 4 k Rom. 8. 3. l Colo. 2. 9. m Cor. 5. 19 a Iob. 4. 18 â–ª 25. 5. b Heb. 2. â—â— c Heb. 2. 14 Gal. 3. 13 d Eze. 18. 4 e 1. Sam. 1â— 29. f Heb 9. 14 g Heb. 4. 15 a Deut. 4. 32 Ephe. 4. 6. b Mat. 28. 19 1. Iohn 5. 7. c Deut. 4. 12. Act. 17. 25. a Ephe. 3. 15. b 1. Ioh. 4. 9. c 1. Tim. 2. 5. d Gala. 4. 6. e 2. Cor. 1. 22 Ephe. 1. 14 f Collo 2. 11. a Heb. 11. 39. a 1. Iohn 1. 3. b Psal â–ª 132. â— a Eccle. 12. 7. b Iob. 19. 25. c Phil. 3. 21. a Cor 15. 54 b Eph. 3. 17 a Ephe. 2. 8. b 1. Cor. 12. 3 c Iohn 6. 6â— d Galat. 3. 2. Rom. 8. 7. e Rom. 4. 11. a Act. 22. 17. b i. Pet. 3. 21. c Rom. 6. 4. a 1. Co. 10. 16 b Rom. 4. 25 c 2. Cor. 5. 21 a Esay 64. 6. b Iob. 35. 7. c Psal â—6 2. d Collo 3. 15. e 1 Iohn 5. 2. f 1. Pet. 2. 12. g Mat. 5. 16. a Psa. 50. 13. b Iaco. 4. 3. c 2. Cori. 1. 20. d Luk. 18. 2.