of War those were only Tythes of the Spoil and not by a Command And Christ was according to the Order of Melchisedeck who puts an end to War and destroyes the Devil its Author and redeems out of the Earth And although we are many thousands yet there is not a Beggar among us neither do we read there were any Beggars in the Primitive-Times which Church denyed Tythes and said The Priesthood was changed that took them together with the Law by which they were set up and also the Commandment which gave them So they who take Tythes and they who pay them are both Anti-christs and deny Christ to be come in the Flesh XII Of the HIGHER POWER Moses who had the Law saw over all Transgression and before it was he saw the state which Adam had in the Garden before he Fell he saw his state in the Fall and how Death reigned from Adam to Moses who received the Law which Law passed over all Transgression which Law did answer to the Witness of God in all which was a Command to people that they might not sin and that they might be kept from sin and so from Death which raigns from Adam to Moses which Law passeth over both sin and Death And this was the Higher Power higher than the Transgression which answereth to the Witness of God against the Rebellions which Witness is true holy righteous and equal which Law is just holy and good a true Measure and just Weight this is called the Higher Power this was added untill the Seed came which is Christ and this Law they were to hear even Moses To whom Wisdom was given to make the Pattern and to set forth Figures and Shaddows under the Law till Christ should come Of which Moses said The Lord will raise up a Prophet like unto me him shall ye hear in all things And when Christ himself came he put an end to all those Types Figures and Shaddows and changable things for in him there is no Shaddow who is called Gods Righteousness So the Law was in use untill the Seed came and Moses who had it said God shall raise up a Prophet like unto him and now he is come which we hear to wit the Seed who is the end of all the Prophets who Prophesied of him and so He is the end of the Law for Righteousness to every one that believe So Believers are Members of the true Church of which Christ is the Head So Christ is the end of the Law for Righteousness to every one that believeth Which Christ purgeth his Floor and burneth up the Chaffe commeth with his Fan Baptizeth with his holy Spirit and Fire and bringeth his Wheat into his Garner And Christ is the end of all Oaths which were under the Law and which was before the Law viz. of Oaths which put an end to strife among Men. XIII Of the KINGDOM of CHRIST how it is held up and how not The Kingdom of Christ is not held up by Carnal Weapons for saith Christ My Kingdom is not of this World therefore his Servants fight not Now all you that profess your selves to be Christians and bringers of glad Tydings yet ye are Fighthers with Clubs and Swords about Religion you are not the Servants of Christ who are fighting for an Earthly Kingdom for in Christs Kingdom we must fight with Spiritual Weapons in Patience and Long-suffering And Christ said to his Disciples who would have had fire to come down from Heaven to consume those that were contrary to them as it was in the dayes of the Prophet Elias That they knew not what spirit they were of So they who destroy Mens Lives and doth not save them they are not according to the mind of Christ nor the way of Christ but are under the Condemnation of it neither do they know what Spirit they are of And so they who are Spiritually wise cannot commit their Souls Bodies nor Spirits into the hands of such XIV Concerning Teachers Prophets Pastors Bishops Presbyters c. Teachers Prophets Pastors Presbyters and Bishops ought not to be such as are given to filthy lucre nor covetous nor given to wine nor strikers nor brawlers nor covetous of earthly things nor to teach for filthy lucre nor to contend about words and fables and vain Phylosophy and beggarly Rudiments and Traditions and Doctrines of men nor their Commandements neither ought they to compel People to observe Dayes Meats and Drinks nor such like things nor to bear Rule by their Means nor they ought not to be such who seek their gain from their quarter such were forbidden and such as teach for money and handfulls of Barly and pieces of Bread and such as teach for lucre were forbidden and opposed by the true Prophets Teachers and Apostles and such as wore long Robes and were called of Men Master and followed and loved Salutations in Markâ—ts and the uppermost Roomes at Feasts and such like all such are out of Christ and against such Christ himself cryed Woe woe who said Ye have one Master even Christ and ye are all Brethren And that it should not be so among them as it was among the Gentiles And so all they who have the Scriptures of Christ of the Apostles and Prophets and not in the Power and Spirit that gave them forth and do not obey it which reproves them that they may come into it but stop their Ears and shut their Eyes against it such are like the Pharisees these cannot worship God in the Spirit neither can they pray in the Spirit nor sing in the Spirit but quench it and burthen it and vex it These are out of the Fellowship of the Spirit and out of the Fellowship of God the Father of Spirits Those erre not knowing the Scriptures nor the Power of God And such go hither and thither to change their Way and go from the Spirit of God in their hearts which would lead them to Christ the Way the Truth and the Life So all such who have the Form of Godliness and are not in the Power and Spirit in which they were in who gave forth the words such are to be denyed And the true Praying is in the Spirit and the true Worship true Praysing and true Singing must be in the Spirit So they who grieve and vex the Spirit and quench it they cannot Worship God in the Spirit XV. An Exhortation to all Christendom to mind the Grace of God to wit the Light All ye People in that part of the World which is called Christendom come to the Light wherewith Christ hath enlightned you that with it you may see your Salvation and may know Christ you Teacher the Captain of your Salvation and the Grace which comes by him which brings your Salvation which Grace teacheth us which Grace is sufficient in weakness and temptations which brings the Salvation and by it we are saved And this Grace teacheth us to deny ungodliness and worldly Lusts and to live soberly and
righteously and this is our Teacher that brings Salvation So you may have all the loynes of your mind girded up to wait for the Grace which is to be brought to you at the Revelation of Jesus Christ according to Peters Exhortation Now they who turn from the Grace and walkes despightfully against the Spirit of God they set up Teachers according to their own hearts lusts and such makes Merchandize of them alwayes learning of them but never able to come to the knowledge of the Truth but still remains in earthly mindedness covetousness and temptations and weaknesses where is mournings and complaints and where there are very many mourners and complainers among such as turn from the Grace of God into wantonness and set up Teachers as aforementioned according to their own hearts lusts c. Therefore come ye to the Grace of God and it will give you to see your ungodliness your unrighteousness and your worldly lusts and intemperance This Grace is your Teacher continually who brings Salvation if you take heed and have regard to it and love it but if you turn it into wantonness the sudden judgement of God will come upon you So take heed to the Grace of God your constant Teacher which brings Salvation by which Grace you will see your Salvation brought in For The mighty Day of the Lord is coming upon all unrighteousness of men The Son of the Lord God will appear against you he who hath all Power in Heaven and in Earth given to him who is King of kings and Lord of lords So take heed to the Light and receive it wherewith he hath enlightned so you receive the Lord himself Open ye your Gates that the King of Glory may enter in who stands at the door and knocketh turn ye to the Light and then you open the door where the coming in of the King of Glory is discerned And come from all the barren Mountains who are in the Fall alienated from the Image of God Life and Power Come from all those Wells without Water and Clouds without Rain who are as Vagabonds tossed up and down like a Tempest Come to the Light and receive the Light that in the Light ye may receive Christ and be his Children that by the same you may see the Day-Star appearing where the Sons of God sing together For Woe is to the World that lyeth in iniquity for the Lord is coming to judge it and to render to every one according to their works whether they be good or evil And with the Light every one of you knows whether your works are good or evil for what is to be known of God is manifest in you for God hath manifested it to you when you do any thing that is naught or unjust or worthy of Death by that which is of God in you you know it And when you go from this which is of God in you you do not glorify God as God but are alienated from his Life and Strangers from the Covenant of Life and Peace which is in Christ and so your foolish hearts are darkned and filled with unrighteousness and upon such comes the judgments and displeasure of God Now they who are delivered from the wrath to come they come to that which is of God in themselves viz. to the Light and so they see Christ the Covenant of God so Man is brought into peace with God and saved from the wrath to come and from all false Wayes false Doctrines false Worships and false Churches Commandments Traditions Rudimenus Will-worships Inventions and from Hand-Worship and Lip-Service So come to the Light and Spirit of God in your selves that by it you may be converted to God and may Worship him in Spirit and walk in the Spirit in Christ Jesus who was before sin was For since Man fell from God from his Power and Image all the false Wayes false Worships false Churches have been set up and by that Spirit and Power and Wisdom which is out of Truth from below which leads men to kill one another about them So the Light is the Way by which Life is to be found and this is the Light which enlighteneth you So come to the Light and you come to the Way which was before the power of Death was And Christ is called the Way and he is called the Light and who are out of the Light they are out of Him the Way in the wayes of Death and Darkness and Bondage For as the Jews outward were in Bondage and Captivity under Pharaoh in Egypt so the Jews inward in the Spirit are captivated in Spiritual Sodom and Egypt They who do not take to the directions of the Spirit and heareth what it saith for every man ought to hearken and hear what the Spirit saith to the Churches and not to mind nor hear any visible thing And in it viz. the Spirit they Edifie build and gather together and meet together in Vnity and Fellowship XVI Of PERFECTION He who leads man into Imperfection is the Devil and his work who leads from God for Man was Perfect before he fell for all his works were perfect So Christ who dâ—stroyeth the Devil and his works makes Man perfect again destroying him who made him imperfect which the Law could not do so by his blood he cleanseth from all sin and by the One Offering he perfecteth for ever them that are sanctified And they who do not believe in the Light which cometh from Christ by which they see the Offering and receive the Blood they are in unbeliefs concernig it And the Apostles who were in the Light Christ Jesus who destroyes the Devil and his works they spoke wisdom among them that were perfect although they could not do it among them that were carnal And their work was to perfect the Saints and for this end they had their Ministry given them until they all came to the knowledge of the Son of God who destroyeth the Devil and all his works and who put an end to the Prophets and to the first Covenant Types Figures and Saddows And the Apostles work was to bring people to the Vnity of the Faith which purified their hearts which gave them Victory over that which seperates them from God in which they have access to God by which Faith they please him by which they are justified and so at last they come to a PERFECT MAN to the measure of the Statrue of the fulness of CHRIST And so the Apostle saith We preach Christ in you the hope of Glory Warning every man that we may present Every Man Perfect in CHRIST JESUS XVII Of the RESURRECTION We say that Christ is the Resurrection and the Life to raise up that which Adam lost who hath all Power in Heaven and in Earth given to him and to destroy him who deceived him viz. Adam So Christ is the Resurrestion unto Life of Body Soul and Spirit and so renews Man into the Image of God and brings Man into an higher condition
dayes of the week That day which is the first day of the week they worshiped the Idol of the Sun which was placed in a Temple and there Sacrificed unto and to the special adoration of which Idol they gave the name of Sunday The second day of the week they dedicated to the Idol of the Moon and from whence these called Christians retain the name of Monday instead of Moonday The next was the Idol of the Planets was the Idol of Tuisco who was the first and chiefest man of Name among the Germans unto whom the name of Tuesday was especially dedicated The next was the Idol Woden whom the Saxons honoured for their God of Battel And after this Idol these called Christians do yet call the fourth day of the week Wednesday instead of Woddensday The next was the Idol Thor from whence the name Thursday is retained instead of the fifth day of the week The next Idol was the Goddess Friga to which Idol they dedicated the sixth day of the week and called it Fryday which is retained to this day The last was the Idol Seater from whence is called the seventh day Satureay And as these called Christians have followed the Heathens Examples in naming their Days so they follow them in nameing their Months for the Heathen they called Mars the God of Battel and from thence they called the first Month March. And Venus they called the Goddess of Love and Beauty and from thence they called the second Month April And Maja a Heathen Goddess called Flora and Cloris were called the Goddesses of Flowers unto Maja the Heathen Idolaters used to sacifice from thence was the third Month called May And upon the first day of the same Month they used to keep Floralia Feasts to the two Goddesses of Flowers viz. Flora and Cloris and Flora was a Strumpet in Rome that used on the first day of that Month to set up a May-pole before her door to intice her Lovers from whence came May-poles and May-Day to be since observed by these called Christians And Juno whom the Heathen called the Gooddess of Kingdoms and Wealth from this Juno the forth Month was called June And Julius Cesar a Roman Emperor in honour to him was the fifth Month called July And in honour to Augustus Cesar an Emperor was the sixth Month called August And four of the other Months are called after the Latine Names as September for the seventh Month October for the eighth November for the ninth December for the tenth And one Janus a King of Italy was for his wisdom pictured with two faces whom they honoured as God and from this name Janus was the elventh Month called January And Saturnus Pluto Februs were called the Gods of Hell who the Heathen said had the Rule of evil Spirits there and from Pluto Februs was the twelfth Month called February And by all these Idolatrous Names do these called Christians call their Days and Months to this day which is contrary to the Scriptures the Prophets and the Apostles The Saxons also had a Goddess whom they sacrificed to in the Month of April called Eoster hence they called April Eoster Month and hence in process of time came Easter Page 135. Camb. Brit. Concerning Singing of Psalmes PSalms began to be sung about three hundred eighty three years after Christ brought in by Damasins Bishop though not turned into Meeter Benedistus an Abbot of the Monastery of Peter and Paul at Wirr brought with him from Rome one John the Arch-Chanter who first taught in England how to sing in the Quire after the manner of Rome Act. Mon. vol. 1. page 164. Anno 724. Laws made by the Saxon Kings in England concerning singing Psalms In the year seven hundred forty seven at the beginning of King Edgberts Reign the Synod of Bishops disputed the profit of singing of Psalms in the Church and made a Decree that with a modest voice they should sing in the Church so called In the year nine hundred twenty four King Ethelston alias Atelston made a Law that fifty Psalms should be daily sung in the Church as he called it for the King Beza being much diverted with Poetry made his pastime to become a part of the vulgar devotion hence they have been stiled by some Geneva-Jigs These are the express words of the Injunction given to the Clergy and Laity by Queen Elizabeth Item Because in divers Collegiate and also some Parish-Churches heretofore there hath been Livings appointed for the maintenance of men and children to use singing in the Church by means whereof the Laudable Science of Musick hath been had in estimation and preserved in knowledge the Queen willeth commandeth that first no alteration be made of such assignments of Living as heretofore hath been appointed to the use of Singing or Musick in the Church but that the same so remain and that there be a modest and distinct Song so used in all parts of the Common prayer in the Church that the same may be as plainly understood as if it were read without singing And yet nevertheless for the comforting of such as delight in Musick it may be permitted that in the begining or end of Common Prayers either at Morning or Evening there may be sung an Hymn or such like Song to the praise of Almighty God in the best sort of Melody or Musick that may be conveniently devised A Warning to all to keep out of the Fashions of the World which lead them below the serious Life and not to fashion themselves according to the World FRiends keep out of the Fashions of the World let not your eyes and minds and spirits run after every fashion in Apparel of the Nations for that will lead you from the solid life into a full stomack with that Spirit that leads to follow the Fashions of the Nations every Fashions of Apparel that gets up but mind that which is sober and modest and keep your Fashions therein you may judge the World whose minds and eyes are in that what they shall put on and what they shall eat and Friends that see the World so often alter their Fashions and follow them and run into them in that they cannot judge the World but the World will rather judge them Therfore keep all in the modesty and plainness and fervency and sincerity and be circumspect for they that follow those things the Worlds spirit invents daily cannot be solid and many Fashions might be instanced both of Hats and Clothes of men and women that daily are invented which they that run into them are near unto the Worlds Spirit and their eyes are gazing after them when they should be upon the Lord from whom they should receive judgment Therefore all keep down that Spirit of the World that runs into so many Fashions to please the lust of the Eye the lust of the Flesh and the Pride of Life And Fashion not your selves according to your former Lust of Ignorance and let the time
of Life yet if that part be not kept in the death if there be not a praying and watching to the Preserver of Israel in the pure fear and humility the Enemy will be sowing to the Flesh again he will be getting some of his corrupt Seed into the heart again if the Soul do but sleep and become negligent and so corruption will take root again and the contrary Birth grow up again and the Foxes break into the Vineyard and spoil the tender grapes So that this is our Religion to witness the two Seeds with the Power of the Lord bringing down the one and bringing up the other and then to witness and experience daily the same Power keeping the one in Death and the other in Life by the holy ministration of Gods pure living Covenant And so to know God in this Covenant in this Covenant which lives gives Life and Keeps in Life and to walk with God and worship and serve him therein even in his Son in the Light of his Son in the Life of his Son in the vertue and ability which flows from his Son into our Spirits this is our Religion which the Lord our God in his tender mercy hath bestowed upon us And indeed we find this to be a pure living and undefiled Religion before God daily witnessing his acceptance of it in and through his Son whose Name is here known and confessed worshipped and honoured according to the very heart of the Father This may be further illustrated and perhaps made more manifest to some by a Scripture or two The Flesh lusteth against the Spirit and the Spirit against the Flesh and these are contrary one to the other saith the Apostle Gal. 5.17 Here are the two Seeds the Seed of the Serpent the Seed of the woman whose striving and fight is in man when God awakens the Soul the one whereof hath a nature a desire or lust contrary to the other Now as the one of these prevails in any heart so the other goes down As the one gains Life and Power so the other is brought into Death and Captivity so that this is it every one is to wait for after they once come to the sensible knowledge and experience of these two to feel the Flesh brought down the lusts of it denied the Judgments of the Lord administred to it that so the other may come up to live thrive and prevail in the Soul and so the Soul witness Salvation and Redemption under its shadow Thus Sion is Redeemed with Judgment and her Converts with Righteousness Isa 1.27 What is Sion Is it not the holy Hill of God whereon his Son is set King to reign whereon the holy City is to be built and God to be worshipped in Spirit What condition is Sion in when God visits her to redeem her Is she not laid wast desolate lying in the dust as Psal 102.13 14. Well how will God redeem her Zion shall be redeemed with Judgement and her Converts with Righteousness By bringing Judgements upon that which keeps her under upon her Enemies the contrary Seed God redeems her and by bringing forth Righteousness the righteous Life and Spirit of his own Son in those whose minds are turned to her whose faces are set Sion-ward thus God redeems her Converts Yes yes it is truly felt and witnessed The living Righteousness of Christ revealed in the heart and having power there sets free from all unrighteousness which was there before And then when the unrighteous one is cast out and the righteous one is revealed and the Soul united to him and receives virtue and power from him then he becomes a Servant of Righteousness and doth not commit sin but doth righteousness And he that doth righteousness is righteous even as he is righteous 1 John 3.7 For how can it be otherwise when the righteous Life is revealed and brought up into dominion in him How can the same righteous Spirit and Life revealed in the members as was in the head but live and act after the same manner in the members as it did in the head O that men were turned to that which would give them the certain knowledge and sensible experience of this Now this is exceeding comfortable and precious to them that are in the true travel towards it much more to them that enjoy it This is the sum of all even to know and experience what is to be brought down into death and kept in death what to be brought up out of the grave to live to God and reign in his dominion and what to be kept in subjection and obedience to him who is to reign Now to experience it thus done in the heart the Flesh brought down the Seed of Life raised and the Soul subject to the pure heavenly Power whose right it is to reign in the heart in and by the Seed this is a blessed state indeed for here the work is done here the Throne of God is exalted and his King reigns in righteousness and peace and all his Enemies are under his feet and this Soul this true Israelite this redeemed one may wear the white Robe and serve God in righteousness and holiness without fear of his Enemies keeping in and to the Covenant which ministers Life and Power abundantly all the dayes of his life For that was to be the outward state of the outward Israel keeping to God in the outward Covenant and it is to be the inward state of the inward Israel keeping to God in the inward Covenant which is a pure Covenant of life and Peace of all inward and spiritual blessings and mercies in Christ wherewith the Souls are blessed that are obedient to God and walk humbly with him in this Covenant And I beseech you to consider O tender people who are grieved because of sin and corruption in your hearts and would fain witness victory and dominion over it in the Name and Strength of the Lord Jesus Christ whom did that prophesie of Zachary Luke 1.71 72 74 75. concern what was that holy Covenant who were to be so redeemed who were the Israel that was to inherit this promise All the Promises are yea and amen in Christ to the Israel of God Why should not the Israel of God hope to enjoy this even so to be acquainted with Gods holy Spirit and to wait upon him that they may witness it granted to them that they being delivered out of the hands of their Enemies might serve him without fear in holiness and righteousness before him whose eyes are piercing and behold no iniquity all the dayes of their lives Surely they who witness that promise mentioned Isa 35.8 fulfilled to them cannot fall short of this And truly the Children of the New Covenant can never come throughly to live to God till they witness the inward Circumcision of the Heart so as to love the Lord with all the Heart and Soul Deut. 30.6 Now where it is so the Devil or Lust can find no place of entrance
deny before his Father in Heaven O I beseech you do not trifle about these things for they are exceeding weighty lest ye perish from the way for missing of the Saviour ye must needs also miss of the Salvation O that ye knew your state as God knows it to be and as it is certainly known and felt in the measure of his Life and holy Spirit by those whom God hath gathered together and whose eyes he hath opened and preserveth open there Glory be to his Name therefore Yea Glory Glory Glory and everlasting Praises be sung to him throughout all the holy Land ye in the very heights of Sion by the Souls of the Redeemed from henceforth and for evermore Amen whose Mercy Love Grace Wisdom Power and rich Goodness remaineth and endureth for ever by and in which the Redeemed live to his Praise who have overcome by the Blood of the Lamb whose Blood they know what it is and none else knoweth it but they who feel the sprinkling and virtue of it Lo this is our God we have waited for him and how can we but be glad and rejoyce in his Salvation O let all that live by the breath of thy Power and drink of thy Streams sing praise unto Thee and exalt thy great and wonderful Name for ever and ever A brief Testimony for Truth by Tho. Tayler I Shall add somewhat of the Testimony which is written in my heart by the finger of Gods Spirit concerning the People called Quakers Indeed they have met with many reproaches and sore oppositions many wayes since they were a People but notwithstanding all their Bow abides in strength and the hands of their arms have been made strong against the wicked one with all his devices in his several kinds of instruments and their Light is still the same and their God the same who blesseth them from day to day even in the midst of all the revilings slanders persecutions and curses which they have met with from men without and in the midst of all the temptations inward trials and afflictions also which are often met with inwardly Yea we know him to be our God and cannot but trust him having found him to be faithfull to us hitherto and knowing his nature to be such that he cannot but continue his loving-kindness and faithfulness to all who are gathered by him in to his holy inward spiritual Covenant of Life and Peace and who dwells with him therein And truly we are fully satisfied and at rest in him and cannot desire another then he who hath redeemed our Souls from death given us Life brought us out of the Pit wherein was no water into a large place set our feet upon a rock a rock indeed and establisheth our goings in the path of holyness working all our works in us and for us by his Spirit and Power Yea we have the Witness in our hearts even the Witness which never erred nor can deceive which testifieth to and with our spirits our Sonship so that we do not imagine our selves sons from apprehensions upon Scriptures but we feel our selves sons in the true sensibleness and know who David is and reap and inherit the sure mercies of David daily O blessed be our Father O blessed for ever be the Father of Life who feeds who nourishes who waters Who refreshes with the Bread of Life and with the pure living water his Lambs his Babes his plants his tender ones of whom he is daily tender and who are daily tender of his Name and Honour And if any man preach another God then he who creates anew in the true Light and therein puts forth his arm of Salvation Death and Destruction and the Curse are his portion from the hand of the Lord. THE Conclusion GLorious was the Estate of the Church before the Apostacy for Purity of Doctrine for holy Order and Discipline for Love to God one to another and to all men even of Enemies for Faith in God for the Presence and Power of his Spirit among them insomuch as the unbeliever coming among them might find his heart and state reached to and be forced to confess and report that God was in them of a truth for singleness and uprightnesse of Heart meekness and innocency of Spirit and Conversation for zeal for God and his Truth suffering the spoiling of their Goods Imprisonments Stripes and many other wayes both from the Heathen and also from the professing Jews who had been the Church once O what shall I say concerning the beauty and loveliness of that State Ye that would know it O wait to feel it in that which giveth the true sence of it But over this glorious State came a dark thick corrupt night wherein the Kernel was lost and the Shell defaced wherein the House which had been swept and garnished became again recovered and possessed by the wicked spirit And how great hath this darkness been O what a kind of Church hath appeared in the World wherein the spirit of Enmity hath dwelt and acted in men under the Name of Christianity So that instead of loving and seeking the good of Enemies they are ready to rend and tear one another for every little difference and will be Lords over mens Faith requiring men to Practice things in Religeon before the Spirit of the Lord teacheth them so to do which the Apostles did not For though they had from God the express knowledge of what was Truth and could certainly instruct and build men up therein yet they were not Lords over mens Faith but if men were otherwise minded then according to what they knew and taught they could wait and bear with them bidding them walk so far as they had attained and God in his due time would reveal the rest also O that men were come to this Spirit again Then they would be Christians indeed and then they might be known to be Christs Disciples by their loving the Brethren and fellow-Disciples But without this love mens Religion is but as a tinkling Cimbal making a noise and sound of somewhat but not having the true Nature or Virtue of Religion in it Now will it not be a glorious Day when the Spirit of the Lord cleanseth away this thick darkness and causeth the Light of his pure Truth to arise and appear again Why there is such a Day to be wherein the true Church which was reproached and driven into the Wilderness is to come out of the Wilderness again and her Witnesses stand on their feet again and her Seed to spring up in the Power of Life following the Lamb who marcheth on fighting with the Sword of the Spirit the words of his mouth conquering and to conqeur thereby the corrupted Antichristian World even as he did at first the corrupt Heathenish World The Lord will purifie his Temple and cleanse the World by the Plagues of his Angels which he hath prepared making way for the beauty of his Truth and the Church of his gathering wherein he
for those that are of a contrite heart who were for Signes and Wonders to both the Houses of Israel when they shall be confounded ashamed and astonished And before you know sin rooted out and wasted out of your flesh and the Earth shaken and removed out of its place and ye brought into that state which Man was in before he Fell you must know the trembling and shaking of that which is to be shaken and the removing of that which is to be removed before Christ the Seed will appear who is the foundation of many Generations and the Rock of Ages who is the First and the Last Who cannot be shaken neither can be changed So that the whole unjust wicked World hath much to suffer before they come to this they must know the Devils to tremble the Heavens to be shaken and the Earth also before he who cannot be shaken will appear by whom the World was made XX. Concerning the BODY of DEATH It s evident that they who plead for a body of Death and Sin about which the world so earnestly jangle and which they plead for as long as they live upon the earth that they also plead for its Author viz the Divel and this is not to plead for Christ who destroyes him who is the Author of sin and the Body of it Object Now if you Object that John hath said If we say that we have no sin we deceive our selves and the truth is not in us Answ John saith If we say we have not sinned we make him a lyar mark but if we confess and forsake our sins the blood of Jesus Christ the son of God cleanseth us from all sin Further he saith He that is born of God sinneth not neither can he because the Seed of God remains in him Because of which Seed he cannot sin for that Seed keeps the Holy so that the Evill one cannot touch him In this the children of God and the children of the Divel are manifest Whose children of both kinds contends and pleads for his own so there is a time in which men may say that they have sinned and have sin and a time to confess and to forsake sin and then a time to know the blood which cleanseth from all sin and then the Birth born which doth not commit sin and the Seed which remaines in him so that he cannot sin for as I said before it keeps the Holy that the Evil cannot touch him And though Paul cryed out of a Body of Death and of a Warfare yet afterwards he gave thanks to God that he had gotten Victory through Jesus Christ over the Body of Death and that the Law of the Spirit of Life had freed him from the Law of Sin and Death And afterwards the Apostle never complained of a Body of Death but he thanked God that he had obtained Victory through Christ who destroyes the Devil the Author of it who destroys Death and its Body and said that he was freed and that there was no condemnation to them who were in Christ Jesus and that the Life that he now lived was by the Faith of the Son of God which Faith gives Victory over Sin Death and the Devil which sin separates from God by which man hath displeased him by which Faith man is purified and hath victory and pleaseth God and hath access to him and is justified and saved Amen XXI Concerning the word THOU to a Single Person It is the manner among us to use the word Thou to a single person and You to more than one as in the Primitive times among the Saints according to Scripture and the Principle of God placed in every man which distinguisheth many from one and hath the proper word both to singular and plural to wit the singular word to a single person and the plural word to more than one according to the true understanding and Spirit of God in every man and the Testimony of all the Prophets But they are degenerated from the Spirit of God they are degenerated from the Scriptures and from their own Translations calling this manner of speaking Thou to one and You to many nonsence and improper when they themselves are gone from the true understanding which whosoever are in it comprehends them who are degenerated from it XXII Concerning putting of the HAT and Bowing the KNEE and Cringings and Complements To put off Hatts bowing Knees Cringing and Complements are from below and Customes and Manners of the World which shall pass away and never came from God neither is that honour wherewith men ought to honour one another for if all men had honoured and esteemed one another they had been of an higher Spirit than the Spirit of the World and of a more noble and generous Spirit Then neither Man nor Woman throughout all Christendom had received wrong or injury if they had esteemed and honoured one another for he that honours men will in no wise hurt them in this consists Breeding and Civillity And every Knee shall bow to me saith the Lord. For this is the cry Worship God and Fear him and Reverence him And if you Object That some in times past bowed them-themselves to an Angel but in the time of the Gospel which is the Power of God which was before the Fall in the state of Reformation and Restauration John was forbidden to bow to the Angel and the Apostels reproved them that bowed to them And although Jacob bowed for a time to his Brother Esau yet it is not said that he bowed to him all his Life time For it is written The Elder shall serve the Younger So the Elder shall bow among the Cringers and Knee-bowers one to another who will kill and envy one another and to them this is a Mystery XXIII Concerning GOOD MANNERS Evil Words and Evil Communications corrupts Good Manners And if Christendom would learn good Manners they must all come to the Light of Christ Jesus to the Spirit of God in themselves and to the Word of God in their hearts and months which will teach them to leave off Evil Words and will lead them from them and to deny them and this is the way to come to Good Manners But they who live in high Expressions and Complements and full of Evil Words and Flatteries and Dissimulations and call such Good Manners their Words and Works testify and manifest that they are Evil and Corrupt and such whose Manners are evil and corrupt they quench grieve and vex the Spirit of God in themselves and hate the Light and will not come to it because it reproves them of their evil words Such do love envy wrath vanity pride rashness hastiness and yet they are found in flattering Expressions and bowings one to another and they call it Good Manners and Honour when all such things are altogether out of that Honour that comes from above and are those things which the Witness of God in themselves testifieth against and testified in the Name of
alienated from the Spirit of God in Babel where the Original of Tongues was in the dayes of Nimrod that Heretick who began to build Babel So Tongues do not make any man a Divine neither a Minister of Christ for that which makes a man Divine as they say is the Word which redeems out of Tongues which was before Babel was and in the beginning before the Fall which knocks down all that which corrupts mans Nature and renews again into the Divine Nature And whosoever are Ministers of the Word and Preachers of the Gospel they are in the Power and in the Word which was before Tongues were This Word brings into the Church-Felowship which is in God into which they are not brought by the Worlds Original which they call the Tongues which shall cease and out of whom we are redeemed neither do they bring into Fellowship with God neither into his Worship nor further than Babel where the Tongues stop But who comes to the Word of God and the Gospel they come to that which was before many Tongues were and shall remain when they shall all pass away XXXVIII Concerning OATHES The Spirit of Christ the Spirit of the Apostles of the Martyrs is risen again which gives Testimony against Swearing and Oathes There were no Oaths at all imposed upon Man before the Fall but only since the Fall for under the Law after the Fall and among the Jews Oaths and Commandments were given To which Christ by whom the World was made which was before the Fall which is the Oath of God which Oathes in the Fall were Types who put an end to strife and brings into quietness and peace and bindes to God without Oathes which Christ put an end to And Christ himself the Oath of God puts an end to all Oaths and brings into the Land of quietness and rest the Spiritaul Canaan and puts and end to strife and destroyes the Devil the Author of strife he who is the Rest the Way Truth and the Life who brings again to God and is the Covenant of God in man hath peace with God which destroyes that which led from God and from Christ and he himself said Swear not at all neither by Heaven nor by the Earth nor by any other Oath He who restores man into that state in which he was in the beginning before the Fall who restores into the Image of God And so in the Restauration there are no Oathes to be used nor Swearing according to his own Doctrine But Yea yea nay nay was to be used among men in all their Communications and what is more then this is evil So that Swearing now is evil And this is the Doctrine of him who restores People into that state in which man was in in the beginning who is the Substance who put an end to Figures And his Disciple Jeams in the 5th Chapter of his Epistle who followed his Counsel who is an Everlasting Counsellor saith Above all things my brethren Swear not neither by Heaven nor by Earth nor by any other Oath lest you fall into Condemnation but let your yea be yea and your nay be nay And this was the manner among them who followed the Doctrine and Command of Christ in the Restauration who were built upon the true Foundation which was first laid in the Primitive times among the true Brethren and was publickly held forth which Manner and Custome Doctrine and Command of Christ Jesus and the Apostles in the Primitive times many of the Martyrs followed held forth and practised among those who were Degenerated and Apostatized from the Life and Power of Christ and the Apostles although they profess the Words And now the Spirit of Christ is risen again and of the Apostles and Saints as in the Primitive times and the Spirit of the Martyrs who bear witness against all Oathes and all sort of Swearing whatsoevever that were used among the Heathens Jews and Apostatized Christians both privately and publickly and bindes to yea and nay in all manner of Communication as Christ and the Apostles taught and and the Saints and Martyrs practised knowing that whatsoever is more than yea and nay is evil and such who Swear are condemned according to Christ and the Apostles Doctrine So we say again That the Spirit of Christ the Apostles and Martyrs is risen again who hath been dead and is dead in and among the Apostates who have the Form but deny the Power from whom we have turned away But now its riâ—en again and lives amongst us Glory and Honour be given to God through Jesus Christ who hath restored to the beginning into the Image of God in which Man was in before he fell before Oathes were For Example Read the Book of Genesis and there you may see that there was no Command given to Adam and Eve before the Fall concerning Swearing neither from Christ who Restores Man again and who puts an END to OATHES before the Law and under the Law and Prophets both whom the Angels which sware worship for Christ saith Swear not at all who is Lord and Master so it is better to obey him than man and in all your Communication let your yea be yea and your nay be nay for whatsoever is more than this cometh of Evil saith he who restores even Christ And in the second Example consider the Apostles who did according to the Command and Doctrine of Christ who said Above all things my Brethren Swear not at all lest ye fall into condemnation Jam. 5. But let your yea be yea and your nay nay in all your Communication And although there was Swearing among the Jews and other Nations and Heathens before the Apostatized Christians used to Swear nevertheless the Apostles and the Brethren obeyed and they must obey the Doctrine and the Command of Christ for if Christ command one thing and Man another It is better to obey the Lord Jesus Christ the Life who is the Restorer Saviour and Redeemer than men This is the WORD of the LORD GOD to you all Concerning the WORD of GOD and the Original what it is BLessed are all those whose mindes are staid upon the Lord for they shall be kept in perfect peace so where the mind is staid upon the Lord there is a perfect peace for it is a whole peace which cannot be broken So here is not only a perfect peace but a blessing a perfect peace which comes from the God of all peace that bruiseth the Serpents head under your feet the troubler and the blessings which comes from the blessed God So all imperfect peace may be broken that is when the mind is staid upon any Creature or in any Creature and not upon the Creator or in any outward things Goods Houses Lands or Inventions of the Vanities in the foolish vain Fashions which the Lust of the Eye and the Pride of Life go into which will defile it and corrupt it when any of these things fail and are not according to
Lucifer and his Image is cast out and here all his honour is thrown down and his breeding and manners and fashions and customs and words and wayes and worships which are after the flesh and not after the Spirit whereby he sets up himself and causeth his Image to be worshipped and this is the cause he rages in his Kingdom wheresoever we come and saith we are destructive to all Superiority and Magistracy and Ministry and Honour and Breeding and Manners and turn the world upside down for he knowes where Christ comes he comes to take his Kingdom from him and cast him down into the pit and there he must be tormented quick and all who bears his Image or his Mark and these are some of his marks which he calls Nobility Gentility Honour Breeding Manners and Civility But true Nobility we own the Seed of God is noble wheresoever it is born up and who can witness to the head of the Serpent bruised and the Seed of God born up to reign and rule there is true Nobility there is true Gentillity no more after the flesh but after the Spirit and this is to be honoured for honour is due to this both in Magistrate or Minister Fisherman or Plow-man Heards-man or Shepherd wheresoever it rules without respect of persons and hear fear to whom fear and honour to whom honour and this is no more after the flesh but after the Spirit And here all the true Prophets of God were Noblemen and Gentlemen sprung of the Noble Seed though of the Nobles and Great ones of the Earth they were disdaind and reproached because according to the world they were of lower degree some of them Plow-men some Heards-men some Shepherds and therefore they persecuted them and destroyed them yet they were gentile and bore all Christ was Noble sprang of the Noble Seed though of the Great ones and Nobles of the Earth he was disdained reproached and scorned to be the King of the Jewes because according to the World he was of low degree and supposed to be a Carpenters Son so they spit upon him and disdained him and crucified him yet he was gentile and bore all The Apostles were Noble sprung of the Noble Seed though of the Nobles and Great ones of the Earth they were despised and disdained and reproached because according to the World they were of low degree some of them Fisher-men and the like and came to turn the World upside down so they were despised pâ—asecuted and killed yet they were gentile and bore all But those were all noble sprung of the noble seed and so is all now who are of the same seed and those were all gentile sprung of the gentile seed and those have the nature but not the name and to those belong the true honour not after the flesh but after the Spirit Acts 7 for they denyed the honour of the World and therefore Christ said I receive not honour from men and said to his Apostles Be yee not called Masters neither call any Master upon the earth and though the Princes of this world exercise dominion one over another yet it shall not be so amongst you but he that would be the greatest amongst you let him be your servant Mat. 23.8 9 10 11. and said he How can ye believe which receive honour one of another and seek not the honour that cometh from God onely John 5.44 and here the true honour is no more after the flesh but after the Spirit and here you who are giving and receiving outside earthly honour you are in the unbelief out of the doctrine of Christ cringing and bowing and honouring and exalting the Devil and worshipping the Beast and his Image which all the world wonders after and worships Rev. 13. And as for Manners and Breeding Courtesie and Civility Learn to do us you would have all to do to you and speak every one truth to his neighbour And let no corrupt communication proceed out of your mouth but such us is good for the use of edifying for evil communication corrupts good manners but let your yea be yea and nay be nay for whatsoever is more is evil Mat. 7.12 Ezek. 8.16 and breed your Children so and here is good Manners and Breeding Curtesie and Civility and who are of the right noble Seed hath this Manners and this Breeding but the Nobles and Great ones of the Earth want this Manners and this Breeding and both Priest and People of all sorts according to the World And here is the ground of all true Nobility Gentility Majesty Honour Breeding Manners Courtesie and Civility no more after the flesh but after the Spirit for the natural man mindes natural things and the spiritual man spiritual things but the natural man receives not the things of God and this we own and witness and the time is coming and now is that before this Seed every knee shall bow and every tongue confess and the Kings and Nobles of the Earth shall be bound in chaines and fetters of Iron and here is also the ground of the Nobility Gentility Superiority Honour Breeding and Manners of the world which is after the flesh but not after the Spirit sprung from proud Lucifer the lust that reigns in man and are not yea and nay but calls it manners to say nay and take it or do it and so they have the name but not the nature and so are Bastards and no Sons who are not sprung from the noble gentile seed and to those Honour is not due neither can we bow unto them for if we should we should set the Devil in the room of God and give unto him that which is due to God which when we were in blindnesse through ignorance we did and so worship the Beast and his Image which all the world worships and wonders after for they that are proud and lofty which is the Image of the Devil for the Devil is the Father of Pride and in gay attire those the world worships and wonders after and extols and exalts into high places but since the Lord hath opened our eyes this we cannot do but testifies against it wheresoever we come both in words and actions and so we are destructive to the worlds Superiority Nobility Gentility Honour Breeding and Manners which is after the flesh and not after the Spirit therefore the Devil hates us in the Nobles and great ones of the world but we give unto Caesar the things that are Caesar and unto God that which is Gods Mat. 22.21 but we cannot give unto Caesar that which is Gods but fear to whom fear honour to whom honour is due He that hath an eare to hear let him hear and understand For saith the Lord if I be a Master where is my fear If I be a Father where is my honor Mal. 1.6 Concerning the Word THOU or THEE First concerning the word thou or thee which all those which are their Priests and Teachers knows
and how then should they be able to sow their Seed and bring forth sin Out of the evil heart proceeds all evil but out of that heart which is throughly Circumcised to love the Lord God wholly evil cannot proceed If Lust be not conceived it cannot bring forth Sin and where the Womb which conceived it is kept dry and barren it cannot conceive again And is not this the Promise of the Gospel That the Womb which was once barren shall be very fruitful and bear abundantly but the other grow feeble and be able to bear no more Oh that People had experience of Gods Power and did believe therein what should stand in the way of it It was Israels sin of old when they looked at their Enemies and saw their footing and strength in the Land which God had promised to Abrahams Seed for an Inheritance they could not believe that they should be overcome O take heed of the same unbelief now Concerning CHRIST Coming to the FATHER by him Receiving him walking in him not in the oldness of the Letter but in the newness of the Spirit and concerning reading the Scriptures aright I am the Way the Truth and the Life No man cometh unto the Father but by me saith Christ John 14.6 MAN in the corrupt degenerate estate is fallen from God hath lost his Image the holy heavenly Image of the Father of Spirits is driven out from his presence dwels in the Land of darkness and confusion under the Government of the Prince of the Power of the Air who rules in and hath power over all the Children of Disobedience Now this should be mans work even to return to the Father to come back out of the prodigal lost state to the Fathers house where there is sufficiency and fulness of true Bread and Water of Life to satisfie every hungry and thirsty Soul The Way whereby a man must come the Truth wherein he must be renewed and the Life wherewith a man must be quickned is Christ the Son of the Living God and he must know him as the Son of the Living God and feel him revealed in him and received by him and so walk in him the Way in him the Truth in him the Life if ever he come to the Father He must not rest in the description of things but feel and know receive and walk in the Thing which by the Spirit of the Lord hath been often formerly and is still described in what words and by what means the Spirit pleaseth But to receive all the descriptions of him that were formerly given forth or all the descriptions that are now given forth that will not do but the Soul that will live by him must receive him and feel the ingrafting into him the holy Root the living Word of Gods eternal Power and must feel this Word ingrafted into his heart so that there be a real becoming one in nature and Spirit with him And then he is truly in the Vine in the Olive-tree and partakes of the vertue and sap thereof he abiding therein and walking in the Spirit Life and power thereof Now hear a man walks not nor cannot walk in the oldness of the Letter but in the newness of the Spirit only Paul notwithstanding all his knowledge of the Scriptures walked but in the oldness of the Letter before Christ was revealed in him And those in the Apostles dayes who had got the form of godliness but turned from and denied the power they walked but in the oldness of the Letter Yea the Church of Sardis for the most part and the Church of Laodicea who had received the right order and ordinances and the true descriptions of things and though they were full and rich and wanted nothing they walked but according to the oldness of the Letter and not in the newness and power of the Spirit of Life But alas how far are many who pretend to Christ in this day from this state who never came so far as to walk in the oldness of the Letter from a true understanding thereof but have only learned and continued to walk in the oldness of their own apprehensions and conceivings upon the Letter Can these in this state possibly understand Truth or know the inward spiritual precious appearances thereof either in their own hearts or others Surely no. Why so Why this is the reason because the measure the appearances of Truth either in themselves or others by their own old apprehension and conceivings upon Scriptures concerning Truth which is not the proper measure of it Now all such are yet in darkness let them pretend what they will and grow never so high in knowlerg exercises and experiences after this manner and so the best zealousest and most knowing of them in this state are but blind leaders of the blind and thus going on shall most certainly fall into the Ditch of perdition O that men could feel that which makes rightly sensible and might lay it to heart For no man can confess Christ how then can he receive him and walk in him but by the holy Spirit And he that knoweth not the Spirit rightly knoweth not Christ rightly and he that doth not know him rightly doth not confess him rightly and none can know him rightly but by the revelation of the Father inwardly The mistery must be opened within or there is no true knowing The mistery of deceit is discovered within and the mistery of Life is discovered within also And though the heart of man in the unregenerate estate is deceitfull above all things and despeartely wicked and no man of himself can search or know it yet that is not the state of the true Jsraelites whom God hath cleansed and taught to deny themselves daily but they have boldness before that God who hath searched them and removed from them the iniquities which he found therein Yea whoever witnesseth Christ revealed within shall find him revealed within for this very end to destroy the works of the Devil there and he is a powerfull Saviour of the Soul from sin and a powerfull Destroyer of the works of the Devil within Now concerning reading the Scriptures mind this It is said of the Jews that when they read Moses or in reading the Old Testament the vail was upon their heart which vail is done away in Christ 2 Cor. 3.14 15. O consider seriously is the vail done away from thee Dost thou read the Scriptures with the unvailed eye dost thou read in the Anointing in Christs Spirit in the pure heavenly Wisdom of the divine Birth It was promised of old that God would take away the face of the covering cast over all people and the vail spread over all Nations Dost thou witness this Promise fulfilled to thee dost thou know the difference between reading the Scriptures with the vail on thee and with the vail off Are the Scriptures opened and unlocked to thee by the key of David so that thou readest and understandest them in the Light
to man as he stands in the alienation from God It crosseth his spirit his thoughts his desires his knowledge his reason his understanding even all that is of himself He must therefore conâ—ult with none of these but prefer the little pure Demonstration of the Light of Christs Spirit above all these and stand in the parting with and loss of them all for ever O this is an hard saying who can bear it Surely none but those that are taught and learn of the Father can thus come to give up to and follow the Light of the Son The Law of the Lord is perfest converting or restoring the Soul Psal 19.7 What Law was this or what Law is this Was it the Law of workes in the hand of Moses or is it the Law of Faith in the hand of Christ Doth not Christ enlighten every man that cometh into the World Would not God have all men to be saved and doth he not give to all a proportion of the true Light whereby they may be saved And it is not the property of this Light to convert to God Can any man receive this and be united to this and it not change his nature so that he must needs have a new nature and from that new nature do that naturally which the Jews by all their endeavours with-out this could never do Can any thing convert fallen man to God but Christ hath any thing power to convert to God but his pure Law of Life Can Christ and his Light be seprated Can any man receive his Light and be united thereto and not receive him O that mens hearts and understandings were opened by the Spirit and Power of the Lord For this is a direct riddle to all men who have not Gods Heifer to Plow with to understand it by And so for want of a true understanding it is despised and rejected among the Builders but with us it is elect and precious chosen of God and precious in the eye of our Souls Now this doth not exclude or make void any thing that Christ did in his Body of Flesh here on Earth or that he doth in Heaven for his but this brings unto a Right and into a Possession and Enjoyment of his Purchase For all that are in the Darkness and walk in the Darkness have nothing to do with Christ in truth and reallity what ever they may profess and what hopes soever they may feed themselves with but all that are in any measure of his Light and walk therein they are so far of him and have a right to and share in all that he did in and from the same Light and Spirit And this I dare positively hold forth as a standing Truth which hath been sealed unto me by constant experience that no man can fall in with and obey the Light wherewith he is enlightened but he must deny himself and take up a Cross to his own wisdom and will which Cross is the Cross of Christ which is the Power of God to the Salvation of the Soul And he that takes it up daily and waits upon the Lord therein shall witness the power of the Lord Jesus Christ to the redemption of his Soul ye then he shall be able in true understanding to say This is Light indeed Life indeed Power indeed That powerfull Arm which hath saved me from Sin and breaks the Snares Devices and Strength of the Enemy before me delivering me daily when none else can and when my own strength and wisdom is as nothing I cannot but call Christ the living Power and Wisdom of God revealed in me who will not give his glory to another For he is the Lord God of pure Power and Life for evermore and beside him there is no such Saviour Yea blessed be the Name of the Lord for ever the dayes of mourning after Salvation are over with many and the dayes of reaping and enjoying Salvation are come which shall endure with the Israel of God for evermore Amen Isaac Penington An Incitation to Professors seriously to consider Whether they or we fail in the true acknowledgment and owning of the Christ which died at Jerusalem WE who are commonly called Quakers being a People whom the Lord hath gathered out of the wandrings out of the many Professions out of the several scattered estates and conditions wherein his Eye pittied us and his love found us out into a measure of the eternal rest where we have found that Life that Power that Manifestation of the Eternal Spirits and that redeeming Virtue which we never were before distinctly acquainted with I say having tasted of this haveing known this having felt this and come to a real enjoyment of it in some degree in our several measures we could not possibly conceal this Treasure but in bowels of love and in the movings of the Life and Power of the Spirit have been drawn to testifie of it to them who were left behind groveling under the burthen of corruption and crying out because of the sin and bondage from the powers of darkness who hath in a mist withheld their eyes from beholding that living Virtue which is able to save and doth save blessed be his Name therefrom Now this we have often found That this our Testimony hath not been received in the same Spirit and Love wherein it hath gone forth but the Enemy by his subtilty hath raised up jealosies concerning us and prejudices against us as if we denyed the Scriptures and Ordinances of God and that Christ that died at Jerusalem professing him only in words to win upon others by but denying him in reallity and substance To cleare this latter for my heart is only at this present drawn out concerning that we have solemnly professed in the sight of the Lord God who hath given us the knowledge of his â—on in Life and Power these two things First That we do really in our hearts own that Christ who came in the fulness of time in that prepared Body to do the Fathers Will his coming into the World Doctrine Miracles Sufferings Death Resurrection c. in plainness and simplicity of heart according as it is expressed in the Letter of the Scriptures Secondly That we own no other Christ then that nor hold forth no other-thing for Christ but him who then appeared and was made manifest in flesh Now it would be nakedly inquired into by Professors What is the reason that their jealousies still remain concerning us and why they are still so ready to cast this upon us Certainly if they did know and own the same thing with us in the Spirit and in the Power in the Life and in the Love which is of the Truth this prejudice and these hard thoughts could not remain But if they themselves do not know Christ in the Spirit but only according to a relation of the Letter no marvel though they miss both of the Spirit and of the true intent and meaning of the Letter and Likewise be liable to
clash against the Truth as it is made manifest in others And indeed the Lord hath shewen me in Spirit several times that they themselves are guilty of that very charge and that he will so implead them at his Judgment Seat which they cast upon us even of denying that Christ which died at Jerusalem to be the Christ For he that owneth the words of Scripture as he apprehends or conceives them in the reasonings of his mind and doth not wait to have them revealed in the Spirit keeping out of his own reasonings and conceivings and waiting patiently till the Lord open the thing in the Spirit he setteth up his own conceivings or an Image in his mind of the mind of the Spirit but misseth of the thing it self which alone is known in the Spirit by them who wait upon the Spirit there to receive it and are not hasty to set up their own reasonings and imaginations concerning the thing in the mean time No man can in Truth call Jesus the Lord but by the Spirit But any man that is any thing serious and weighs the Scriptures in the natural part may so learn to acknowledge his coming into the World and that he is Lord and King c. and may thus call him Lord yea and kindle a great heat in his affections towards him but all this out of the Life out of the Spirit is but mans Image which he forms in his mind in his reading the Scriptures and observing things therefrom But the true calling Jesus Lord is from the feeling of his eternal Virtue in the Spirit and finding the Scriptures opened to him by the Spirit in a Principle which is above the Reason comprehends the Reason and confounds and brings it to nothing Again There is no true Knowledge of Christ no living Knowledge no saving Knowledge which hath the eternal Virtue in it but that which is received and retained in a measure of Light given by God to the Creature in the Faith which is the Gift in the Grace which is supernatural and spiritual whereas the resoning part is but Natural And such as have received the Spiritual understanding know it to be distinct from the Natural and we experimentally find a very clear distincttion between Scriptures searched out by the reasonings of the mind and so practises drawn therefrom and Scriptures opened by the Spirit and felt in the Life Now that Professors generally have not received their knowledge of Christ from the Spirit or from Scriptures opened it the Spirit and so know not the thing but only such a relation of the thing as mans reasoning part may drink in from the Letter of the Scriptures is manifest by this In that they are not able in Spirit and Understandind to distinguish the thing it self from the Garment wherewith it was cloathed though the Scriptures be very express therein Speak of Christ according to a Relation of the Letter there they can say somewhat but come to the Substance come to the Spirit of the thing come to the thing it self there they stutter and stammer and shew plainly that they know not what it is Now the Scriptures do expresly distinguish between Christ and the Garment which he wore between him that came and the Body in which he came between the Substance which was vailed and the Vail which vailed it Lo I come a body hast thou prepared me There is plainly He and the Body in which he came There was the outward Vessel and the inward Life This we certainly know and can never call the bodily Garment Christ but that which appeared and dwelt in the Body Now if ye indeed know the Christ of God tell us plainly what that is which appeared in the Body whether that was not the Christ before it took up the Body after it took up the Body and for ever And then their confining of Christ to that Body plainly manifesteth that they want the knowledge of him in Spirit For Christ is the Son of the Father he is the infinite eternal Being one with the Father and with the Spirit and cannot be divided from either cannot be any where where they are not nor can be excluded from any place where they are He may take up a Body and appear in it but cannot be confined to be no where else but there no not at the very time while he is there Christ while he was here on Earth yet was not excluded from being in Heaven with the Father at the very same time as he himself said concerning himself The Son of Man which is in Heaven John 3.13 Nor was the Father excluded from being with him in the Body but the Father was in him and he in the Father whereupon he said to Philip He that hath seen me hath seen the Father What did every one that saw that Body see the Father also Nay not so but he that saw Christ the Son of the living God whom flesh and blood revealed not but the Father only Mat 16.16 17. he saw the Father also O Frinds look to your knowledge of Christ and to your Faith and Knowledge of the Scriptures and to your Prayers also for it is easie missing of the living substance in all these and meeting with a shaddow which may please and make a great shew in the earthly part in the natural understanding and affections but satisfieth not the Soul or that which is born after the Spirit but still the cry there goes out where the Soul is awakned after Truth Substance Life Virtue from Gods Spirit in the Spirit which it alone can feed upon These four things following I am certain of which he that cometh into the true Light shall infallibly experience them there First That nothing can save but the knowledge of Christ even of that very Christ and no other who took upon him the prepared Body and offered it up at Jerusalem Secondly That no Knowledge of Christ can save but the living Knowledge Not a knowledge of him after the Letter which the carnal part may get much of and value it self much by but a knowledge of him in the Spirit which is only given to that which is begotten and born of the Spirit and only retained by that which abides and remains in the Spirit and runs not out into the fleshly reasonings imaginings and concevings about the things mentioned in the Scriptures Thirdly That that man who knoweth not Christ in Spirit nor keepeth close to him in Spirit but through darkness and misguidance of the spirit of deceit called the shinings of his Light his reproofs his checks for that which is evil and his secret motions to that which is good natural This man though he seem to own Christ never so much according to the Letter yet in Truth denies him Fourthly He that denies Christ in his knocking 's and visitations of him in his own heart and before men in the Truths which he holds forth by his Servants and Ministers of his Spirit him will he