them much within 〈◊〉 also let me see poor ones â—â—e melted for finne â—â—ou hast given me thy self â—â—t is not to bestow 〈◊〉 let me have thy spirit for â—â—r lost rebellious folk â—â—ou hast given me thy sonne 〈◊〉 seal'd unto my soul 〈◊〉 unto the poor ignorant â—â—t thou thy self unfold 〈◊〉 is the thing my God indeed â—â—t would rejoyce my heart 〈◊〉 I am dead to all creatures â—â—y say Lord in part 〈◊〉 am taken from their sight â—â—e to their glory 〈◊〉 it will much rejoyce my heart 〈◊〉 see soule beautified 〈◊〉 o see them about the throne â—â—ll be great joy to me â—â—d I love that their branches should â—â—o grow up to thee 〈◊〉 them about thy table Lord â—â—d let them spring and grow â—hat both male and female too â—â—ght of thy goodness know â—â—at they may understand thy grace â—â—d be so taken up â—â—at they may be ashamed Lord 〈◊〉 drink in other Cup. â—â—en in salvation cup O shall â—â—th young and old this day â—â—e unto all corruption 〈◊〉 unto sinsull waies O then my soul thou shalt him praise And great rejoycings bring For O my soul thou art in love With the high mighty King And O my soul praise thou the Lord Father shall it do so Methinks I hear thy answer sweet And after thee I le go I le sweetly roul my self in thee And hear the joyfull sound Which from above is sent to me And more shall here abound For of Jerusalem o Lord I shall both speak and sing Of that beloved antient one Which shall revive and spring And I shall sing grace unto them That have revived much O shew thy mercy unto them And give their hearts a touch O come to every poor soul now Thy strength and wisdome bring ' Gainst there objection for to fight And make them praise and sing The stone of which the Apostle speaker It smiteth to the ground And it 's the stone which Daniel tells Shall strike all powers down And it shall split Apostates too It is a royall stone It undermines what ever doth Oppose the glorious one Lord Jesus thou hast appointed With thee is the set time And yet poor silly Children To others do incline To Rabbi's and to learned men And do not wait on thee But by another Gospel they Strangely deluded be And they do not consider how That the spirit did slow When as a rushing wind it came According to thy word And that the self same spirit doth In after time and day To John and others to come forth So that what Joel said Must not by any be confin'd Unto the cloven tongue Therefore poor souls take heed of this Do not the spirit wrong Whose wisdome and power is seen He is not tied to time But doth bring forth a glorious Psalm A song that is divine O what a day have waiting ones O what variety Hath here come down from Jesus Christ For to open the eye O what a day have waiting ones What doth the spirit bring For to draw up your hearts aloft Unto the King of Kings Will you go home and bring your hearts To morrow here again Will you beg that what you have heard May in your hearts remain O tell me now you waiting ones Is not your heart through warm With the suel that 's from spirit Then nothing can you harm O latter commers do not think O we can have the same What can you in one hour or two Of this choice wisdome gain O waiters o do you receive A blessing from the Lord O now do you go home and pray Hee 'l to your voice accord And pray for your companion That 's still to be imploid In the discovery of God That she may have much joy That she may still have strength maintained From the fresh living spring And be inabled much more Of his great love to sing Jerusalem o I love to see Thee in thy sweet smiling face I love for to behold thy Crown In this bright Vision place Jerusalem though thy walls be So broken and so down The Lord Christ he will come to thee And give thee a high Crown Jerusalem though thou bee's now So scattered abroad Thou shalt be raised up and thou Shalt call upon thy God Upon thy God thou shalt then call Through the Sonns voice and power And thou shalt see thy great increase In that most ioyfull hour Jerusalem though thou art so Spoyled in every place Thou shalt have a return where thou Shalt see Eternall grace Ierusalem though thou art gone Into remote parts far Thou Shalt be brought unto that place That is exceeding rare Ierusalem though thou art now So hissed at by all O thou shalt come and triumph here And rise from thy great fall Ierusalem though now they talk ' Gainst thee and thee despise O thou shalt come and all thy folk Unto high glory rise Ierusalem though thou art now So frown'd upon by all O thou shalt come and they shall then Smile about thy high wall Ierusalem though thou art now So scattered in thy bones O thou shalt come unto thy Christ And set one glories throne Ierusalem o thou shalt bee The Elders bright indeed That shall admire there Kings raign And on thee he will feed â—or he will not disdaine to feed On what thou dost him bring T is of his own of his own seed And you 'l together sing Ierusalem thou shalt him praise And thy dry bones shall sing â—n this thy resurrection And shout forth to the King Ierusalem thou shalt then be Thou shalt with open face Be still beholding of thy head â—n his clear Gospel-grace Ierusalem O thy looks will â—o please thy Saviour he Will rejoyce and delight in this Thy pleasant harmony Ierusalem thou shalt come forth With a chast nimble foot And O thou shalt admire him That brings the joyfull note Ierusalem O thy love then Shall wax so strong and high Thy strength thy wals they shall ascend And make thy enemies fly Ierusalem O thy lovely face Thy resurrection cheeks It doth delight to behold In this retirement sweet To see thy steady stedfast eye That doth delight in Christ To see thy heart and love to him That for thy sins did dye O it is choice unto Gentiles Unto Barbarians rare I love to see Ierusalem And her delicious fair Ierusalem I love to see To see thy North-winde blow And eke thy South refreshing sweet Which makes the spices flow Christ Nostrels delighted be Thou shalt be raised high His love and pleasure is in thee And thy enemies shall fly Ierusalem O thou are she That art the wedded wife And thou shalt sit down with him that To thee will bring sharp knife To cut off all thy forâ—kins then And circumcise thy heart For thou shalt then most willing be And he will take thy part O thou shalt then declare high things And others shall them know And be refreshed with those things That from thy heart doth flow Ierusalem
For that would be too strong But in spirit I am confident Against a thousand tongues O let God put his harp in hand Then I 'le challenge you all And I doe know I shall stand sure And you will crumble and fall If God doth put his harp in hand Then no man shall it break No weapon form'd shall prosper against What Christ shews from his seal If once that harp be in my hand I 'le stand against you all Doe what you can yet this weapon Shall not at any time fall The harp and viall full of odour Will make me stand upright Then I can challenge all that will Come and against me fight I fear not for to tell them now That I don't matter it Though that against the Psalme they speak And the instrument would hit And O pray let the Rabbies come That doe the spirit hate And let them hear what spirit saith That speaketh at high rate Prithy souls come O let them come Entreat them to doe so That they may hear what spirit saith That their objections know Pray let Court-Chaplains come know Spirit against their Master fights And against them who do stand up And say its day when night O let Court-Chaplains enter here Were there hundreds of that rout The spirit here would deal with them And shew their casting out The spirit it would sing to them And shew their Harlot feasts And tell them that the Scepter is That Kings that will defeat Them O if that such men were here The spirit it would preach And shew forth the great power of him That Antichristians hate Companions you can witness that The spirit is very strong And how that it doth challenge all That its powring out wrong Companions you can witness what Spirit speaks for Nations King And his most royall glory for Spirit doth of him sing Companions dear Companions dear What a glorious time is that When that this King with power appears To lay his enemies flat For O the time is coming that The enemy shall know That goes securely up and down What is the Almighties blow The time is coming are you fit Companions what doe you say Can you sing praises unto him For this approaching day Companions are you strengthned For the King to appear That you may engage for the King And own his latter year Companions dear no matter though Others it delusion call Yet O doe you esteem of that Which brings the all of all It s no matter though others doe So much dislike her shew For they doe not her understand The Kings hot shining glow And therefore say its not spirit They cannot see it here But if they knew it were the spirit They would for it appear And thus they doe refuse what they In prayer have for so been Though mercies come unto the door They say it is not him And thus they did poore hand-maide wrong And say O thou art mad 'T is no Peter but an Angel 'T is no earthly clod O thou art mad Rhoda Unto her they did say We cannot beleeve it is Peter Was their words in that day And thus they doe say in our time And count hand-maid to speak From their fancy but it 's that Comes from eternal seat But what ever that they doe say Yet Jesus Christ is here And our ass-mbling is sweet Because he draweth neer The assembling of your selves spirit Doth not at all deny But you are to observe that Which is most choice and high God loves that Churches should appear And meet in his own light But O he would not have them for His comings down to slight Spirits not against assemblies But holds them forth most clear But O let not assembliss Against the spirit appear But if you are for assemblies From a true reall heart Then O now assemble for him That shouts forth piercing dart Against those that doe so oppose And so reproach and come Against those administrations which Doe come forth from the Son O dear souls where i' st you can learne A doctrine more sweet O then goe forth to Jesus Christ And lye down at his feet O minde how that the spirit doth send And shew body prepar'd And how it sets forth to Jesus Christ Which is so choice and rare Companions dear doe you alwaies ' Gainst miracle-mongers speak And doe you plead for spirit that Your joys may be compleat O doe you look for faith the which In Jesus Christ is found And will help their souls in all straights For it unbelief drowns The spirit unbelief doth check For it angers the Lord It witnesseth ' gainst what is not According to record Many time-pleasers are amongst The union of this day And yet they will not suffer that The spirit should it gainsay But the spirit it will gain say all That at this day unite Because they doe not goe the way Which in Scripture is right But they doe cleave unto such things As fancy leads unto And doe despise those things that are So glorious and new But Christ he doth not own union Upon the ground men goe And I am confident hee'r blast The union that is so O poor prisoners they are mislead Because uniting breath Upon false grounds is nothing but The fancies of their head O God hath shewed us this day That all must lie in grave And all those things must be laid by That men esteemed have O who do plead so much for Christ As those that unite at this day But yet they will not him allow To come in his own way But let any one come and speak A few fair words of thee Then presently they will unite To shew loves victory O miserable love is come out And doth poor Children draw And that makes them so fall away And to strike at thy Law But Apostles shall for Christ unite Cherubims and Seraphims high And all those unitings that are Against him shall fall and dye Christ art thou lest to Cherubims And to the Seraphims And to the holy Heavenly host Thou also art their King O come O Cherubims O come King Jesus for to Crown Come Seraphims with burning zeal For Nations King come down O come come Cherubims O come Seraphims with burning Coal And O doe you appear for him And his glory unfold Come Seraphim with living Coal Poor ones here to rouse up That they may appear ' gainst Babylon And by the roots up pluck O Seraphims coal if thou dost touch They will to thee accord And quickly rise for Jesus Christ According to his word When Scraphims coal poor one doth touch They quickly will fall down In their selves and be ready for The Lord Jesus to Crown When Seraphims coal love blows afresh O it will souls inslame If they shall not here quiet be Till apostates be slain When love blows up the altar coal And Seraphims forth come O then will poor ones be for Christ Both in their words and tongue It will be a very choice time When Seraphims here
Ezekiel desired to see Upon thy glorious throne O Israels hope Daniel long'd for this And desired to know the time He long'd those blessings for to see And to tast of Jerusalems wine O the hope of Israel these did Sweetly preach forth thy grace That so Rebels might leave their sins And run a blessed race O the hope of Israel he was Most choice in Amos eye He could not indure Ieroboam Nor his calf should up rise He did love to preach those commands Was against Idolatry He did not fear any there That did against him rise He was willing to lye at thy feet His humility was great He was bold against wicked Princes And thy commands did teach O the hope of Israel it was for thee Iona was cast in sea And swome in the whales belly to Shew forth thy victorie For by this it was declar'd and shew'd How that thou shouldest come Forth through the belly of the earth To shew resurrection O the hope of Israel for whom Ioel did so love to shew That spirit should bee poured out And give your foes a blow Thou wilt appear for temple-work Temple-work of latter time And the prophet Haggai rises up With an incouraging wind For to call to the governour of Iudah To speak for temple work there And to Ioshua with the remnant To fall to that work rare And for this temple Habakkuk Doth speak from vision true But there were some that also said These are delusions new And were ready to say that this Should not accomplished be But Habakkuk rises and declares That which is for Iudah The prophets sweetly do declare The latter singing state And saith God will rejoyce with singing Over Israel at high rate And they shall see evill no more Shall not miscarry or fear But sweetly rejoyce in the Lord And his glorious works declare Zephaniah did prophecy What Israel should enjoy When that no evill should approach But everlasting joy Zephaniah lov'd to prophecy The singings that should come And the joy that should be at the Returnes of Sion And Zechariah he for Israel Did very much appear And shews what should be in that day When Israel drew neer â—â—â—â—hets did love to cry up Christ 〈◊〉 admiration high â—â—â—old behold the King cometh 〈◊〉 â—ooks shines with glory 〈◊〉 of them in Israel did â—â—ery much delight 〈◊〉 did tell of the glory of that â—â—â—ld shine so clear and bright â—â—â—y did shew forth the blessed time 〈◊〉 excellent it should be â—â—en Israel is gathered in 〈◊〉 Gospel for to see â—â—â—achi points not unto Moses â—â—nto Horebs state 〈◊〉 to lessen Christs dignity 〈◊〉 set it at low rate â—â—loth not speak for Moses or â—â—â—â—re for Horeb so 〈◊〉 allow of observation 〈◊〉 give thy truths a blow 〈◊〉 a Prophet very high 〈◊〉 that mighty one 〈◊〉 wonderfully doth declare 〈◊〉 blessed glorious Son 〈◊〉 that great Prophet that doth â—â—lare at such high rate â—â—â—t which should make voyd Moses seat 〈◊〉 surpass Horebs state 〈◊〉 they abuse him that doe so â—â—â—ntain another thing â—â—â—inst the resurrection â—â—â—ence satisfaction springs â—â—â—he hope of Israel whom shall 〈◊〉 troublesome times appear 〈◊〉 â—he hour of temptation â—â—â—pring away poor ones tears 〈◊〉 he hope of Israel hasten 〈◊〉 time of thy spouses shine 〈◊〉 at so she may sit down and drink 〈◊〉 thy spirits pure wine 〈◊〉 which this generation knows not 〈◊〉 doe evilly entreate 〈◊〉 call Zion and she will say 〈◊〉 at it is very sweet O the hope of Israel doe thou Bring thy beloved dear In thy own household for with her There is none that can compare O Israels hope if that Prophets In that time for them cry'd Sure it is neerer and for them A voice must here up rise O let thy Israel behold And see Pomgrannets choice About thy Temples to appear And let them hear thy voice That wilt inflame their hearts with love And with affection dear O come come Israels hope O come Give them the Jubily year O bring in Israel to thee Let them behold thy Crown And they will talk of thy wonders great And of thy high renown O thy beloved Iohn was grieved To see Judah broken down To behold the wasting of that City It made his soul to mourne O he mourned to see its spoyl It made thy Iohn to weep Till that he did see the Temple And did espy thy seat O he rejoyc'd to see the Temple So to be raised up In such a glorious manner and Seven trumpets did break forth O praised be the Lord our God That hath sent forth a Psalm To speak of Israels blessed hope And of his glorious arme And praises be given to him That is Judahs great King Unto him that is Israels God And will cause there rising Then shall there be no mixtures nor No Moses in that day But Jesus Christ shall worship'd be In his own manner and way The 13th Day of the eighth Moneth 1657. Here begins a Dialogue between the Father and the Son I Am willing saith Jesus Christ To come in such a forme And I doe not grudge to be made A servant here to warne To warne sinners up thereby And to draw them to thee O saith the Son I love this work It is felicity But Son saith God thou also must Be pinched on the Cheek And thou must have thy hair pluckt off O this must be thy seat A seat of sorrows Son thou must Have and rebukes below Well Father saith Christ I am content And doe not fear to goe But Son unto the slaughter thou Must be brought as a sheep And be a gazing stock to all And with derision meet Be it so saith the Son seeing God Will have me so to doe I am content to be so us'd That sinners may be new But Son thou must doe more than this What saist thou unto that Canst thou bear the great heavy stroke Which will lay thy heart flat I that I can saith the dear Son I will bear what thou wilt That so I may goe cleanse and purge Poor sinners from their filth Thou must satisfie all O Son And every thing fulfill And give what ere I doe require What sayst thou is it thy will The Law will have its full due sum That sinners should have brought O be it so saith Jesus Christ I will drink up this draught The Law and death and sin at once Will come upon thy back O saith the Son this can't me skare Not in doing me slack And the Father doth likewise say This will cause a going Of the sharp spear into thy flesh Pierced by cruel men And then the bloud and water will Gush out from thy sweet side O though it doth saith Christ I will In my Father confide But Son thou must be left alone Disciples will fall asleep Thouh they doe yet I will look up Unto my Fathers seat But Son the hand that dipt with thee In that sweet dish of meat Will take mony to sell thee and Will
doe flye How many will follow the coal That will not now relye When Seraphims with a live coal Doth touch Isaiahs tongue O he doth then stand on his feet And for God goeth one Seraphims hot coal from above Makes the heart look up high And presently it doth goe forth For Jesus Christ to flye For a voice in the coal there doth As well as in Seraphim come For to raise up poor dying hearts To declare for the son To ages of the Mystery That from the throne did come And to tell them of the living Host which He saw above the Son And his Ministry was most sweet For God he did out-goe And the glorious power did make him For Christ to over-flow He was desirous that he might His Lord Christ much advance Therefore with open eye he looks When spirit doth on him glance And now dear souls will you goe home Will you on these things feed O will you then to morrow come For more to supply need The Lord he hath this day prepar'd You for more here I know He hath brought down his body sweet To make your souls to grow O pray then call to mind Doctrine That holds forth Christ above Remember the Doctrine of the psalm ' Gainst miracle-mongers that don 't it love Remember the doctrine of the Psalm Which you have heard this day And O remember to apply It after Spirits way That so Satan may not at all Steal your affections away And O dear hearts be carefull now Over matter you pray Now Lord this night I 'l with thee rest I know thou wilt bring more O praised be the Lord for what Hath come down heretofore O praised be the glorious God For what this day hath come I will now in thy bosome roll Who art the glorious Son NOVEMBER the twelfth 1657. about ten of the Clock It begun with a speaking touching the faith of NOAH in building the Ark and ABRAHAM in offering his Son and so went on concerning Faith BUt faith is that which pleaseth God He takes his walks therein And is above all that men can shew From their own reasonings In Salvation and preservation And victory throughour This faith must rise up to the Lord To fetch and bring all out Faith justifies the will of God And the foreknowledge tree Faith speaks well of electing love Which reason cannot see Faith is the very power of God And life wherein doth lie All blessing and all glory for It pleaseth the most high O then let all know that the Lord Will have his will and way The which the Scripture doth declare And must in us bear sway Whiles this was uttered the Quakers being present spake but could not interrupt for withmore power and swiftnesse the voice went on as followeth None can hinder the mighty word Of the eternall One But the Devil he riseth up And is offended with that tongue The which extolls the glorious God And of him doth declare Against that comes his instruments For it they cannot bear The Devill hates the Spirit should Exroll the eternall breath And that it should advance that God Which giveth saving health The Devil rageth at the truth At that which is most choice To that which is Gods rare workings Me sends condemning voice The Devil cannot hold his peace When God is declaring faith According to election and To foreknowledge high sort But the Devil greatly doth rage And his instruments come Yet O spirit will sing thy praise And extoll the high Son Though all the powers of hell should rise And in their rage come here That shall not stand against that faith Which shines so bright and clear The spirit comes down to slay Devil And break his instruments quire It is sene forth for to witnesse Against thy inward light Thou talk'st of inward light but O For what dost thou it bring It is to oppose the Lord Jesus As Prophet Priest and King Thy light is not Jehova's light 'T is not light or the Son But 't is that Satan hath framed Against the glorious One. The spirit of truth is for Christ come For to exalt his power And this doth not please the Devil In this his tempting hour But doth intage the Devil so To plead against the truth Which God discovers from above By his sweet singing Lute O do not thou poor man thus chat Or for the Devil plead When that his Spirit forth is come That did for sin so bleed Christ bled for sin O why dost thou For the Devil here so plead And stand up and contend for him And the Lord Jesus leave The Spirit cannot endure that you Should against the Son go And therefore now against thee it comes Who art to Christ a foe The Spirit is much offended that thou Dost thus his Psalm refuse And da'st so boldly plead for that Which Christ will never use The Lord Jesus doth love Spirit And by his sweet alarm He now doth witnesse against thee That blows the Devils horn The Spirit doth blow salvation The Spirit for that doth come To declare against what thou bring'st To oppose that living Throne The Spirit most powerfully comes forth To give to thee a Check It is most Royall choise and pure And doth to Christ direct The Spirit is a holy one And full of purity The Spirit that crucifies self Doth give to thee the Lie The Spirit it doth come from God And from the glorious Son In these his sweet appearances And against thee it comes The Spirit of foundation speaks Which is of Jasper stone And of those bright and living things Which are about the Throne The Spirit will not let thy rage Nor Devil nor sin take place But O the glorious Spirit will Oppose thee to thy face And this Spirit the Lord doth own And it is not in thy power For to prevail and batter it In thy attempting hour Though all of you should now oppose What is so dear and bright Yet the Spirit it would declare Against thy hellish light But O man thou art chained fast To the Devils way and will And thou dost think Spirit to choke But its prevailing still 'T is not in thy power nor in Thousands were they with thee Nor in the Devill nor Hell it self To spoil this melodie For Spirit chiesest melody is choice It 's glorious and rare O Spirits Harmony is sweet Nothing can with it compare Companions you that love the Lord This Spirit doth you desire From the Devil and his instruments Unto him to retire Dear hearts keep close unto your God And prize his Spirit high And though others oppose it yet Do you unto it fly O do you keep close unto God The Devils power is slain He nor his instruments cannot Bring any thing to stain For the great God is present here In his Psalm that 's most sweet Be not discouraged because it Doth with objections meet But O do thou appear O Lord With thy power that 's great Against those that dare
Which was slaine for thee and me This body it was high and great And had a glorious rise And this represents those that also Shall from him obtain life According to the will of God And the most glorious Son And the spirit for all the three Are seen in Salvation Many they say Christ is the Son As to justification But as to sanctification they do Deny the righteous One. They therefore are to be reprov'd As slighters of the Son And as underminers of what For Jehova did come And spirit reproves Rabbies also The gross and the refin'd For they are also of those that Do si ly ones beguile Though Rabbies say we have left sure word Yet they shall know ere long That spirit doth preach the Gospel Forth with the soundest tongue Though Rabbies fall off from the Lamb That is most pure and clean Yet they shall see 't is the spirit of power Which on our souls do erne Alas poor Rabbies you are not Like unto those of old For they were not so lifted up Above Christ pretious folde O people are deluded and They have been many a year Ere since Antichrist come on the stage They have been beguiled every where Though old Dr. Apostles preacht And Christ himself did learne Yet O they are besotted with Antichrist stinking leven Though Christ speaketh of latter days Wherein he would his spirit pour In such choice great variety They 'l not believe it in its hour And Christ saith that before it shall come Lyin words and many a cheat Against the spirit and the Son And his most glorious seat And they do say how shall we know Between true and the false But God he sends his spirit forth For to shew what is dross And true spirit doth take in Scripture By faith no allegories And it doth shew forth Jesus Christ In 's birth death and his rise And the spirit it sheweth forth Christ In his offices and we may see The three in one and one in three In divine diety The spirit shewed the true God In true man here to dwell And thus shewed the choice rare one Through forth the joyfull knel. The spirit shewed the figures And all the choice rare tipes And the sweet emblems which before Did come for Jesus Christ And it shewed that Christ is enjoyed By the indwelling spirit By its witness and Testimony Unto the Godheads merit True spirit doth shew that Christ is enjoyed By a sweet lively faith The which comes from the Son of God And is no tattle and prate True spirit shews when Christ is enjoyed By faith we then up rise To the pleasure of God in Christ And appear holy in his eyes True spirit shews when Christ's enjoyed The soul is justified and sanctified too And that it goes to him alone For Conversation new True spirit leads forth unto Christ And then to be baptized Not as notionist say 't is all in spirit And plain Scripture despise But true spirits honours the Son And his out goings too It honours the head and all that he Would have his members do True spirit don't bring head without members Nor head and members without a way Wherein they sweetly together may talk Of the rich Ascention day But true spirit takes head and members And shews Christ lovely way And gives direction how they should Act towards him in this day Spirit sheweth forth Christ and his way How they should act and speak And discovers that worship which Their Souls should undertake Companions forsake not the assembly Of Saints it is most dear But seek it in the way of Christ Which most lovely doth appear Companions don't deny fellowship Nor the ordinances sweet If that you do spirit will reprove And tell you you embrace a cheat But Companions witness to ordinances And to true fellowship For Jesus Christ is held forth there Before him a garden compleat Companions you may take this comfort From Christ Doctrine this day That you have a good conscience though Other make of you a prey Companions this doctrine exhorts you To walk chearfully along That you may honour the spirit And grow for Christ more strong Companions be exhorted now Alwaies to watch and pray That so you may hold forth spirit Most lively in your way Companions be exhorted to Cleave unto Spirits Psalme Which is so full of doctrine That will our poor hearts warme Companions be exhorted to esteem This doctrine in a Psalms Because t is of our Davids love And sheweth forth Solomons arme Companions be exhorted to Trust in your power high For assistance when so many do Against the truth so fly Dear companions we exhorted are To depart from consusions all And every principle and practise That doth new covenant inthrall Companions we are exhorted to Praise the new covenant high Because our dear Saviour did once So willingly for us die That so we may not account low Nor bring objections against that But keep close to refurrection Which will lay all enemies flat Companions we thus exhorted are That none may take away our Crown The which we do enjoy in this Upon true Paradise ground O Companions we are exhorted That none may rob us heer Of the rare white stone and new name Which so pretious doth appear Companions the time of love is sweet In paradice pure ground O it doth smell most delicate Let us it compassround Let us compass the Tabernacle Where the golden Pot of Manna stands Which will fill and nourish our souls In journying to the pleasant land O we shall see our Aarons rod And delight in its buddings there In its coming forth against the foe It will all enemies tear Companions the white stone looks bright It is a lovely one It is elect choice and pretious Le ts go unto this stone O frends let us follow the starr That leads up to the Throne Which is that lovely spirit for which We have sighed and groan'd A beloved star dear Companions A glorious star indeed Which the Father hath bestowed on us With which he doth us feed O let us dearly prise that star That leads unto the King Let us follow it allwaies For it will thither bring The star conducted the wise men But not Herod though he Said where is the Babe I le worship him I le also go and se But the Lord God he doth discover Such in there practice still For though he said I le worship him It was that he might him kill Companions let us keep our eye Still fixed on the son And let us prise him very high How ever he doth come Converse with the spirit in Scripture That right models you may know Be ashamed of what you have done amiss And he will the pattern show We shall have direction and guide Both what to do and say In all our practices throughout In this the latter day We shall be ready to receive Of our Lord when that we Are made ashamed of our wayes We shall his glory see When