sin when the Lord is not with us it hath this issue nothing but foiling nothing but scorning nothing but reproach and shame With the power of the Lord Iesus To mention the name of the Lord Jesus and not to have the power of the Lord Jesus is nothing but prophaning that name taking it in vain 'T is nothing but a bug-bear All mans power it is on the body it is not on the Conscience It is impossible man should deliver himself or his brother from one error from one sin all that he can do is to restrain and lock up sin all that man can do in matter of error and sin is to bring forth Hypocrisie It is Gods prerogative to fashion hearts and to know hearts Psal 13. He fashioneth their hearts alike and understandeth all their thoughts And this is that God will make all the Churches to know Rev. 2. the latter end All the Churches shall know that I the Lord search the heart and try the reines If the Churches go forth with Carnal weapons to deal with the Devil and sin in their own power they shall know that this is the Lords prerogative It is only he that searches hearts and tries reines They shall find they have done nothing whatever they have seemed to themselves to have done They shall find they have confirmed and settled the Devil in his habitation while they have seemed to throw him out I have the keyes saith Christ of Hell and of death The keys are the power the power of man is not able to conflict with Sathan and Hell Christ hath received all power in Heaven and Earth And Christ manifested in us we shall go forth against principalities and powers and against the Rulers of the darkness of this world with the power of the Lord Jesus The weapons of our warfare are not carnal saith the Apostle but mighty through God The new Testament is the Ministry of the Spirit and so t is an able Ministry God hath made us able Ministers of the new Testament not of the Letter but of the Spirit Letter and man and noise of words could never yet scare the Devil This we spake of before taking occasion from the Apostle calling the Corinthians to mourn which doth tell us they had no power of themselves 'T is a professing they had no power We cannot rid our Consciences or Congregations of sin But if we wait power will come in And when we once come out of this delusion of the Devil to see we have no power to see how the Spirit of power hath withdrawn from us and hath been absent a long while we shall begin to mourn after him and he will visit us and then we shall know what power is again We shall know what the Kingdom of God is that is not in word but in power We have hitherto known little of any Kingdom but in word When once we are sensible of this want of power and of this withdrawing of God that the man of sin might be revealed we shall mourn after him till he turn to us again 'T is by the power of the Lord Jesus only This is allowed and granted everywhere as a principle but how little do we act according to our Principles The Spirit of God only can throw out error and sin this is granted But the will of man and the actings of man this shall be called the Spirit of God The pride of man comes forth which is nothing but the Devil the name of the Lord Jesus that is put upon it To walk and act according to that Principle the Spirit of God Not we but the grace of God We live not but Christ in us 'T is looked upon as that which tends to confusion as that which lays by all mans gifts Object 'T is said then what will ye throw off your Ministers your Teachers Sol. The Apostle saith We have but one Master but one teacher that is Christ that is the Spirit Ye have the annointing that teaches you all things and need not any mans teaching 'T is not mans teaching we look after now if we understand ourselves but we look if we can find the name of God the power of God in the speakings of men God holds forth his anointing in man gives us a proof of Christ in man But take mans Ministry and all Ordinances if the Spirit be not there if the anointing be not there they are of man they are nothing So you see it is the power of the Lord Jesus only that rids Consciences and Congregations from sin In the name of the Lord Iesus when you are gathered together with my spirit and the power of the Lord Iesus In the second place take notice of this That the Lord Jesus and his power is in all Saints as well as in Ministers The Apostles Spirit joynes with them when they are gathered together The whole Church men and women the simplest as well as the wisest the weakest as well as the strongest with the power of the Lord Jesus The power of the Lord Jesus goes with you if you censure him and therefore my Spirit shall be with you In the name c. So the power of the Lord Jesus is in every Saint acts there and manifests it self there at the pleasure of the Lord Jesus It is the Spirit that makes Ministers and those Ministers that are made by the Spirit do minister the Spirit And that is ministring the Gospel when we Minister the Spirit But if we have only the Letter of the Gospel we have that that is no better then the Law If we be able Ministers of the New Testament it is in the Spirit I am a Minister of the New Testament so far as the Spirit speaks in me and by me and I would not be owned any further And all my work is to prove if the Spirit of God will go forth into any heart while I speak I know that Paul is nothing and Apollo is nothing If we be a sweet Savour of Christ then we are something In whomsoever the spirit stands up and speaks that person for that time is a Minister a true Minister The Spirit doth not regard Sexes the Spirit regards not Age Learned or unlearned 'T is not Age nor Sex nor any Major part can Minister Spirit but whom the Spirit pleases Obj. The Spirit will not teach by a woman For it is said let not a woman speak in the Church Sol. Where the Spirit doth not teach 't is but a womans teaching So far as we speak and speak not by the Spirit the woman speaks who is commanded silence And my Spirit with the power of the Lord Jesus The Apostles Spirit would own the meanest of the Saints and the power of the Lord Jesus in them There are in whom the Spirit acts and Ministers more constantly and there are in whom he doth Minister occasionally there are whom the Spirit of God hath made Overseers Acts 20. Look to the flock over which the
my spirit with the power of our Lord Jesus Christ Wheresoever the power of the Lord Jesus goes let it be with babes and sucklings there shall the Apostles Spirit go let their appearance be what it will in the world And the power of our Lord Jesus The power of the Lord Jesus it is or it shall be manifested among his people in their communion and in their gatherings together The power of the Lord Jesus it is but O how dark is it yet It shall be gloriously manifested in the Assemblies of his Saints in their gatherings together When ye are gathered together The people shall say Come let 's go up to the house of the Lord for the Law shall go out of Zion and the word of the Lord from Jerusalem Isa 2. 3. What is Zion and Jerusalem but the Assemblies of the Saints And upon all the Assemblies of Mount Zion there shall be a pillar of fire and a pillar of smoak Isa 7. Where two or three are gathered together in my Name there am I in the midst of them What to do but to binde and loose to open and shut and gather my people together When the spirit came down upon the Disciples after Christs Ascension it was in their convening when they were assembled together for Christ charged them there to wait and they should receive power When they are together they are a body of living stones built up an holy Temple they are members apart altogether the body and the fulness of Christ and all the Saints have one life and one soul every joynt supplieth according to the effectual working of the measure of every part as the Apostle hath it Eph. 4. 16. Q. And what is this gathering together where the power of the Lord Jesus comes forth A. The main is in the spirit with my spirit saith the Apostle in the name of the Lord Jesus when ye are gathered together and my spirit The gathering together of spirits I do not say without bodies but this is the main the spirit is that which is born of God that which God acts whom I serve in my spirit 't is the new man flesh the devil acts and corrupt principles the devil acts there are gatherings together in that there are gatherings together where the power of Satan is it is a pittiful thing to get into a Church gathering and there sit down now I may be at rest and ease but this is a gathering in spirit in the unity of the spirit This is a gathering in him and to him and in this gathering a waiting for him no man shall be heard no man shall be Lord there is but one Master one Lord one King one guide and here we are together waiting what he will say it is no matter what this man says or that man saith Doth Christ speak in him We look for the demonstration of the spirit 't is no matter what this man saith or the other man saith We wait for power and evidence for God to go before us in a pillar of smoak and in a pillar of fire 'T is a spirit-gathering where the power of the Lord Jesus is There is a flesh-gathering a formal-gathering which is nothing but a cover of Satan a cover of the devil When ye are gathered together and my spirit with the power of the Lord Jesus a gathering together in the unity of the spirit and this unity of the spirit doth not regard form it joyns with all Saints whatsoever in spirit under what form soever and this is a particular Assembly in reference to the General Assembly God is their Judge it is a gathering together of those that have made a Covenant by sacrifice as it is in Psa 50. They have given up themselves to the Lord they will be only guided by him They know what man is here goeth the power of the Lord Jesus with such gatherings O that we could finde such and see such we should soon see the power of the Lord Iesus If we have fellowship one with another the blood of Christ cleanses us It is this fellowship that hath power in it cleansing in it such gatherings as are in the power of God and such gatherings as wait for the power of God such gatherings where man lays himself down we wait what the Lord will say we will not stir without the spirit It is not a letter shall guide us nor a man shall guide us but the Lord. SERMON IV. 1 COR. 5. 1 2 3 4 5. It is reported commonly c. V 5. TO deliver such a one unto Satan for the destruction of the flesh that the spirit may be saved in the day of the Lord Jesus It is the Apostles direction unto a gathered Church how to quit themselves of one that had done a foul fact of the evil one among them to deliver themselves from that evil and to save the person In the name of our Lord Jesus Christ when ye are gathered together and my spirit with the power of our Lord Jesus Christ to deliver such a one c. 1. 'T is onely in the power of the Lord Jesus that any Churches or Consciences are delivered from guilt it is not in the power and wisdom of man 2. And this power Christ will manifest in all believers in all his people in all his Saints he comes with all his Saints as well as Ministers The Apostles spirit joyns with them and my spirit saith he in the power of the Lord Jesus 3. And the power of the Lord Jesus whenever it shall be manifested will be especially made out in the gatherings of Saints when they are gathered in spirit A flesh-gathering is when we have the power of the devil with us But to these words in ver 5. To deliver such a one unto Satan for the destruction of the flesh To destroy the evil principle and to save the person here 's a way which the world doth not know when the world sees sin it thinks of the destroying the person therefore it goes forth in the evil principle against the person Here 's a way now to destroy the evil and save the person the spirit of God onely can teach us this t is the power of the Lord Jesus Here is the means that is to be used delivering unto Satan and the end of that means that the flesh may be destroyed and the spirit saved And here is that that doth destroy flesh and save the spirit and that is the day of the Lord Jesus The manifestation of the Lord Jesus in the day of his power by the power of the Lord Jesus deliver such a one to Satan Satan is the enemy of God he dwells in wrath he dwells in fire Deliver him unto him Into that wrath and into that fire cast him into those flames there let him fry Where Satan is destroying there let Satan be destroyed that is in him and let the Saint come forth Deliver him unto Satan for the destruction of the
but he will swallow up their weakness in his glory and here he will exercise his Omnisciency here he will exercise his Omnipotency Do you not know that the Saints shall judge the world saith the Apostle 1 Cor. 7. 2. Reject this and reject Scripture as I said before By this union between God and the Saints and Gods manifesting himself in his Saints exercising his kingdom exercising his universal Judicature in them the Saints shall judge the world Do ye not know that ye shall judge the world and judge Angels There is no right judge but the Lord and there is no man that is fit to judge till the Lord be risen in him The spiritual man judgeth all things so far forth as he is spiritual he judgeeth all things so far forth as he is carnal he is not fit to judge any thing The carnal judgement condemns the Spirit passes judgement upon God rejects God The Saints are growing up into the Omnisciency and Omnipotency of God God is now despised in them but God shall be glorified in them God bears their weakness but they shall be cloathed upon with his power Christ is in every Saint and the Father hath committed all judgement unto him who doth not judge by the sight of the eye or the hearing of the ear Isa 11. 4. So Paul did not judge now by the sight of the eye or hearing of the ear that is bodily he neither went by common fame neither did his bodily presence help him to discern the business but he was present in spirit and in the light of God in the wisdom of God in the power of God he did see and did judge I already have judged though absent in body yet present in spirit There is no true judgement that passes upon mens Consciences but by the spirit Men that can only judge by the outward appearance can never judge righteous judgement you cannot judge righteous judgement till you are led within the vail till you see principles till you not onely see what is done but see upon what grounds it is done till you see the root of the matter The Apostle cares not for mans judgement He that judgeth me saith he is the Lord. All the people of God they are Princes they are Kings God hath called us to his own kingdom and to his own glory as the Apostle hath it And therefore Rev. 3. 12. it is said I will write upon them the Name of my God and the name of the City of my God and I will write upon them my new name so God will bring forth his glory in his people Paul expressing what he hath done he calls unto the whole Church to joyn with him and assures them they shal have his assistance his assistance and the power of the Lord Jesus When you are gathered together and my spirit with the power of the Lord Jesus Do you judge as I have done The power of the Lord Jesus will lead you to it and you shall come forth in that power actually to deliver him to Satan You see by the effects this was not bare words this was not a bug-bear But that is it we see in Churches and Congregations among us that take upon them this it hath no effect no power And therefore if they have to deal with a Saint he pities them is sorry for them wishes they had more light if with one that is not a Saint he jeers them he scorns them But here is reality this Incestuous person felt hell in his Conscience saw he was in the power of the devil he was even swallowed up with sorrow Therefore the Apostle calls upon them to relieve him and this is to save him q d. look now if the flesh be destroyed then bring out the spirit and comfort him you ought to relieve him Here you see the power of the Lord Jesus he commands hell and death he commands Satan Take that that is thine and then give up that thou hast nothing to do withal Destroy the flesh deliver up the spirit This makes sport for wicked men to come out with thundring and lightning in the absence of power This should set us to mourn for the spirit How little is the manifestation of the spirit in our own Consciences How much less can we manifest it to others It is then time for us to mourn after the Lord. And if we were come to mourn after him we should soon come to rejoyce with him and make our boast of him SERMON III. 1 COR. 5. 1 2 3 4 5. It is reported commonly c. IN the name of our Lord Jesus Christ when you are gathered together and my spirit with the power of the Lord Jesus Christ to deliver such a one unto Satan for the destruction of the flesh that the spirit may be saved in the day of the Lord Iesus In the name of the Lord Jesus and with the power of our Lord Iesus This is no vain or idle repetition all business of this nature is done only by the name and the power of Jesus Christ But if you please to make some difference take it thus In the name of the Lord Iesus Christ that is owning the Lord Christ professing him calling upon him Wih the pwer of the Lord Iesus Christ that is let not there be a bare mention of him but let there be the power In the power of our Lord Iesus There is much mention of the name of Christ among us taking upon us great things by that name when it is but taking it in vain where no power appears In the name of our Lord Iesus Christ when you are gathered together and my spirit What 's this same spirit of Paul That by which he was present as he said before I am present with you in spirit This I look upon as the Divine nature which Paul did partake of the spiritual man born of God in which God doth act God guides and acts his people in this spiritual man flesh is acted by Satan there is the power of Satan and Hell but here is the power of the Lord Jesus in Spirit My spirit that 's the seat of God in a Saint And my spirit with the power of the Lord Iesus Christ to deliver such a one unto Satan there is the Sentence and Judgement But before we come to that I shall observe two or three things In the name of our Lord Iesus Christ c. First There is no dealing in the Consciences of men neither our own nor others against sin and Satan when they shew their power there in the power and wisdom of man unless we go forth in the power of the Lord Jesus Christ it is to no purpose T is only the power of the Lord Jesus Christ that delivers the Consciences and Hearts of men fron sin and Satan therefore the Apostle saith Iudge nothing before the time till the Lord come Saul was not to fight with the Philistims till Samuel came To go forth against
Refreshing Drops AND SCORCHING VIALS SEVERALLY Distributed to their proper Subjects according to the Wisdom given that precious servant of the Lord Mr. CHRISTOPHER GOAD Sometimes Fellow of Kings Colledge in Cambridge and Batchelor in Divinity as men speak But before his Translation Become a Disciple and Learner again sitting at the feet of Christ and his Spirit where he took a higher degree and now sits with Christ in Heaven Eccl. 12. 11. The Words of the wise are as Goads and as Nails fastned by the Masters of Assemblies which are given from one Shepherd London Printed by R. W. for Giles Calvert at the sign of the Black-spread Eagle at the west end of Pauls 1653. TO THE READER Friend HE that ministred these ensuing Discourses to us did withall sow his life and in testimony thereof when he had finished this Ministration took his leave of us calling upon thee and me to follow him And if his life spring up in us it will carry us whither he was continually making Even without the Camp It was not the least of his services to dye for the flock which he did daily therein following the great shepherd Now a Box of precious Oyntment is broken Oh that the whole house of God on earth may be filled with the savor of it He was wont to say of every thing he said or did how good righteous and excellent soever and refreshing to others This is but a vail upon the Lord God considered and answered him in the desire of his heart and hath rent the vail for him A witness is gone but his Testimony remains and shall remain while the Sun and Moon endure If these Records should be destroyed yet the truth therein shall be preserved in the living Records of the breasts of faithful men and shall there grow up and be purified until the Lord come and bring this Author and all his Saints with him Zach. 14. 5. Even so make haste and come Lord Jesus And now let not any man think these Sermons were preached or are now published to enrich the world with notions They are to make us poor in spirit to slay ye to undo ye he that loves his life let him not come here They are to pull down the flesh and abase the glory of man but to lift up the Lord If he be your life here you may hear of him There is in the world a great deal of light and knowledge falsly so called Men are very rich in their several Administrations hence that unbrotherly walking one towards another and yet they talk of peace and accommodation but it is but talk Ye will never meet with an expedient for either until ye dye Come and in the grave of Christ let us reason together and be one There is no parling with men till the Cool of the day till the Sun of their imaginary glory be declining It is this grave makes all even there rich and poor master and servant lie down together and are at rest There the brother of low degree is exalted and the rich is made low They are enemies to peace that are enemies to the Cross of Christ Whosoever sets up any excellency besides Christ himself sets up an Occasion of strife and enmity a partition-wall The Cross of Christ took away that distance between the Jews and the Gentiles and t is the preaching of the Cross and the knowing of Christ crucified experimentally takes it away through all ages And it is in vain to send Embassies of peace to men while their strength is firm in them Why then are ye offended at Preachers of the Cross But be it known to ye ye that live and will not dye ye are dead while ye live To be carnally minded is death or which is worse your life is a continual torment to you And be it known to you there is strength in the grave The weakness of God is stronger then Men if ye will build for continuance ye must resolve to lay your foundation in confusion He layeth the beams of his chambers in the waters That building that shall stand for ever must rise up wholly purely out of God himself and his Spirit But to you that are dead with Christ and whose life is buried under the foundations of this world and its fleshly frames Behold I bring you glad tidings all things are dissolving the heavens are passing away with a great noise as it is said they should the elements are melting with the fervent heat of the Day of the Spirit and the earth with all the works of men are burning up by the same fire Lift up your heads your Redemption draws nigh Friends I have not of a long time had any power to go forth in this kinde I mean to open any thing Therefore accept the willingness of my minde to have done some thing by way of Preface and do ye make the supply by being the Epistle of Christ whereby ye shall shew the best respect to the labour and travel of him that is gone And let all expressions that are here left dark and homely through my deficiency to whom chiefly the inspection of the Copies was committed be corrected in the pure springings up of the living Truth in your hearts Yours in the Lord JOSH. SPRIGG A Preface to the Reader IT is time for us to be looking out of this world which grows old and is ready to vanish away God is by the brightness of his own discoveries burning up the works thereof and stablishing that new heavens new earth where righteousness dwells the creation hath sent up strong groans and hath long lien under bondage the redemption thereof now draws nigh We are the children of the last times and upon us are the ends of the world come Prophesies and Promises which have been bid from ages and generations are now enriching us by their revealing and fulfilling in us Arise and shine for thy light is come and the glory of the Lord is risen upon thee It shall come to pass in the last days the Mountain of the Lords house shal be set up above the Mountains exalted above the hills Now begins to be brought to pass the saying that is written Behold the Tabernacle of God is with men and he will dwell with them and they shal be his people and God himself shall be with them and be their God Rev. 21. 3. The Church hath long lien among the pots God is giving her the wings of a Dove covered with silver and her feathers of yellow gold she hath been conformed to Christ in his death and hath lain with him in the grave she that hath thus descended must also ascend she that hath suffered must reign since the mystery of iniquity began first to work it hath wrought most effectually and prevailed men and their traditions have been the unquestioned authority the light and teaching of the spirit in the Scriptures hath been forgotten and stood like a Sparrow upon the house
He that hath seen me hath seen the Father saith Christ let us look therefore for an express manifestation of the Father whose express image the Son is God in Christ Now for the works here And first touching Christs working and judging vers 30. I can of my own self do nothing as I hear so I judge and my judgement is just because I seek not my own will but the will of the Father which hath sent me Secondly of the witness and testimony of Christ If I bear witness of my self my witness is not true I can do nothing of my own self The Scripture is pure contradiction unto a carnal man and the spiritual man that speaks according to it is judged by the world to speak contradiction The world is tender to charge the Scripture with it but is bold to charge them that speak from the Scripture I can do nothing of my own self and yet I can do all things Christ hath Two selfs and a Christian hath Two selfs the natural self and the spiritual self There is my self of Adam and my self of God I can do nothing of my self of this creaturely self but of God and in God I can do all things Isa 11. 3. It is said He shall not judge after the sight of his eyes neither reprove after the hearing of his ears There is himself of Adam and himself of God according to the former he judges as he hears according to the latter he judges not by the hearing of the eare The Spirit of the Lord makes him of quick understanding The Lord is my strength and righteousness and my self in the Lord judges and doth things the world shall marvel at I do of my self and I do not of my self I do my own will and I do not my own will Thus there are two selfs It is not I but Christ that lives in me saith the Apostle it is Christ that lives and not I. I can do nothing of my self There is an estate in Christ in which we neither can nor will displease God I can do nothing of my self I cannot do my own will but the will of the Father such an estate there is in Christ and we are all called to the state of Christ Christ in us Christ formed in us risen in us the glory of Christ the glory of the body Christ and his body are not severed the same kingdom and glory is theirs he hath called us into the fellowship of his kingdom and glory God in Christ and Christ in us as God is in Christ so Christ is in believers That which eye hath not seen nor ear heard nor hath entred into the heart of man to conceive hath God prepared for them that love him because I live ye shall live also The Saints life is the life of Christ there is an estate in which we neither can nor will displease the Father It is the state of God that cannot deny himself this is that we are called to the life of God the life of God in Christ This state is not manifested but it is manifesting we can do nothing against the truth but for the truth we are kept by the power of God through Faith to salvation God acting and governing the words that I speak I speak not of my self Christ spake in God and it shall be that all we speak and all we do we shall speak in Christ and do it all in Christ as God is in Christ so Christ is in us Joh. 14. 10. The words that I speak unto you I speak not of my self but the Father that dwelleth in me he doth the works And so Christ in us and when Christ is grown up in us and risen in us and glorified in us there shall none be seen nor heard but Christ There is a state in Adam wherein we can will and do good or evil indifferently there is a corrupt state that neither can will nor do good there is an estate in Christ wherein we cannot we will not displease God This is that we wait for to have Christ thus brought forth in us and we brought forth in him thus perfect I can of my own self do nothing Secondly see here how Christ lives out of himself in God the Father and this is that which Christians do as they are Christians they live out of themselves and they live in Christ They neither do nor will but Christ wills in them It s said Christ pleased not himself He that doth all of himself he doth all to please himself he in whom God doth all he doth all to please God he doth all in the Lord and to the Lord not my will but thy will be done His natural will stood up sometime and would be owned but it was brought to submit Not my will but thy will be done And here it appears who speaks of himself and who speaks not of himself he that seeks himself speaks of himself but he that seeks not his own glory but the glory of him that sent him he speaks not of himself And take notice of this that righteousness so far forth appears in us as we go out of our selves as we lay by our own wills and judgements so far forth we are righteous and just My judgement is just because I seek not my own will but the will of him that sent me we are so far righteous before God whose judgement is according to truth as we go out of our selves and out of our own wills My judgement is just because I seek not my own will He that lays by himself and seeks not his own honour he that goes out of his own Reason and his own will he is a righteous man indeed Christ is the power of God and the wisdom of God and in his even Gods wisdom and power he walks and acts and so far forth as we walk in Christ who is the wisdom and power of God we are owned by God to be just and righteous and no further all our own wisdom is folly to God and all our own righteousness is wickedness to God Of him are ye in Christ Jesus who of God is made unto us wisdom righteousness sanctification and redemption So far forth are we righteous in Gods account as we lay by our own Reason and our own Wills Christ acts in the wisdom and power of God so far forth as we act in Christ we act in the wisdom and power of God and so far we are true and just There is no righteousness nor wisdom but the Lord therefore so far forth as we are found in him we are wise and righteous that I may be found in him saith Paul His own light led him till God was pleased to reveal his son in him and then he saw there was no wisdom or righteousness but in him That I may be found in him not having my own righteousness which is of the Law c. That I may know the power of his death and the fellowship of his
when there is no such thing We have done so a long time and the people have been deceived we have done it and have effected nothing but take heed of continuing this practise Remember when the Spirit was abroad what befell them that used this practice In the nineteenth of the Acts The Exorcists took upon them to command the evil spirit in the name of Jesus We adjure you by Jesus whom Paul preacheth and the evil Spirit answered and said Jesus we know and Paul we know but who are ye And the man in whom the evil spirit was leap'd on them and overcame them and prevailed against them so that they fled out of that house naked and wounded God hath winked a great while but he will not bear as he hath done When he comes forth again men shall not take his name in vain as they have done That which concerns us to do is to sit down in silence and mourn as the Apostle hath it here and plainly to confess and acknowledge that that power of the spirit that hath appeared doth not appeare now We do not finde that able Ministery of the New-Testament now that hath been We plainly see that Scripture 2 Thes 2. fullfilled of the Spirits drawing in that the man of sin might be revealed and truly the man of sin hath been so much revealed and the darkness hath been so great as we have not seen the darkness but now that the spirit is returning we begin to see where we were we begin to see what fools and mad mens parts we have acted how we have gon forth in the name of spirit and brought forth nothing how we have made our selves ridiculous to those that did observe and mark what the effect was but now we see it is the time of the Apostasie indeed and shall look forth for that power of the spirit that hath been abroad in the Primitive times that shall return again and not onely bridle and keep down Antichrist but destroy the man of sin till we shall see this power come forth let us sit down in silence for in all our own acting and talking we are but Sorcerers and Enchanters without this power There is now a low administration of the spirit and we wait when the spirit will be more manifest we are looking after him when he will come and this is that that concerns us to do to sit down in silence and mourn The people of Israel mourned after the Lord when the Ark was in the Philistines hands it hath been so now for these fifteen hundred yeers When we lament after the Lord surely then the time is that the Lord is coming forth again When we acknowledge what man is that we have no strength Out of weak we shall be made strong and the Lord whom we look for will suddainly come into his Temple If we were out of our pride out of our puffe out of our vaunting and were come to lie in the dust to put our mouths there and say we have no strength God hath left us O Lord when wilt thou return again to us When we are thus mourning surely then the time is coming that this power will come forth again and that in a greater manifestation then ever it yet appeared Out of weak we shall become strong It is not in any mans wisdom or strength to cast sin out of his own heart or out of any Church or Congregation When we see we cannot do it and sit down and mourn that the Lord would come and be present with us as he hath been formerly surely he will come This is that we ought to do Ye ought rather to mourn All our teaching perswading and exhorting is to be in great humility in a sense of our own poorness and weakness and of Gods long withdrawing waiting for any appearance of his though but a low appearance God hath been working and acting all this time of Antichrist but in great obscurity and under ground and now we are looking when he will come forth again for the brightness of his coming is that which will destroy that man of sin 2 Thes 2. You ought rather to have mourned that he that hath done this deed might be taken away from among you 'T is the Lords work and not mans And let 's compare this rule with our practice particularly Men when they see the devil got into their hearts and would be rid of him what do they do They fast and pray and go forth in the strength of this duty and the other duty But what is to be done Why wait until power come wait till the Lord come wait that the evil one may be cast out and do not think you can cast him out your selves And in Churches what is done We look that the Officers and Elders should rid us of the wicked one and that the major part of the Church and Assembly their Vote should do it and what the major part of the Church concludes that we look upon as the work of the spirit and so there is sentence past but where is the power Nay going a long with the sentence oftentimes you cast out Christ and cast out the truth and so come to another kinde of Popery a new kinde of Popery while you set up in the place of the spirit any man or any Assembly of men what ever they be you set up a Pope Our work is to mourn if the spirit be not present if he be present to go forth in his power and in his might And then the effect will be the devil will flee and sin will flee O how glorious things are Churches that hold out the power of the Lord Jesus O what prisons are Churches where there is nothing but forms nothing but lust and Satan and the world and flesh that act and rule under them O how glorious things are Churches in whom Christ hath a Throne and where we see spiritual power But where do we see it now Churches that are the light of the world and the salt of the earth where shall we finde them It is not by any power or wisdom of man whereby sin is cast out of any particular heart or out of a Church or Congregation You ought rather to have mourned Paul he had mourned and he professes elsewhere in what deep sorrow he wrote unto them 2 Cor 2. In deep sorrow and abundance of tears he wrote unto them being sensible of this condition in which they were and the spirit of power came forth in his mourning to awaken them to set them a mourning and to cause them to come forth in power to save the spirit of this defiled person by the destroying of the flesh That which is Pauls part follows in the next words v. 3. For I verily as absent in body but present in spirit have judged already as though I were present concerning him that hath so done this deed The Apostle judges and he judges being absent First What had the
Apostle to do to judge He was neither Officer nor member of that Congregation To this we have to say that the Apostles were members and Officers of every Congregation in every Church The Apostle Paul was the Minister of the Gentiles the Apostle of the Gentiles of the Gentile Church the Apostle Paul went forth in the spirit and the spirit hath power in every Church in every Congregation The Apostle went forth in the power of Christ and every Church shall bow to him he is their King he is their Lord and all the Churches if they be true Churches they are one body and that Church or Congregation gathered that doth divide Christ and shut up it self from other Saints and from the General Assembly is so far forth an Antichristian Church That particular Assembly that doth not own the universal Assembly and the general Assembly the Apostle speaks of in Heb. 12. is so far forth Antichristian That Church which is nothing but form that hath no power of God in it manifested in the Conscience against spiritual wickedness that Church which doth not own all Saints under any form that Church so far forth is not of Christ the Church of Christ owns all forms and all Saints The Apostle had to do here for the spirit hath to do every where the spirit is free he comes forth in the spirit to whomsoever he comes forth he shall be owned he comes forth in power he comes forth either to life or to death he comes not forth in vain This for the Apostles right if any say What had he to do here Obj. But the Apostle is absent how could he judge he hears a report 'T is commonly reported but common report is a horrible lyer the devil is the Prince of the Ayre and he is in it Every man makes his report according to his humor it gathers still is changed still is transformed still We have experience hereof dayly how then could the Apostle judge I saith he have judged already Sol. Why he gives an account of that in these words absent in body but present in spirit When we are more in the spirit we shall be better able to understand and explain what this presence in spirit is When we are not so much in the body as we are when the body is not so much our home but we are more in the Lord and the Lord is more our home we shall be able to pronounce what this is to be present in spirit But a little now according to that we have received present and absent absent in body present in spirit We have the same speech 2 Col. 5. Absent in body present in spirit joying and beholding your order c. Well what is it to be present in spirit A natural man will interpret it according to his measure and his line and will not suffer it to be extended further then this he thought of them or he was with them in thought he knows no other presence of spirit then this and will allow no more And so we interpret all the matters of God according to our comprehension we make that our standard But the spiritual man goes further He that is joyned to the Lord is one spirit The Apostle was present with the Lord who is everywhere In communion with the Lord he was there and did see and so did judge As in that place Elisha saith to his servant Gehazi 2 King 5. 26. Went not my spirit with thee when the man turned back again to thee He that is joyned to the Lord is one spirit Elisha he saw in the Lord it was not onely his thoughts went with Gehazi but he was present with him in spirit and saw what he did and told him what he did Went not my heart with thee when the man turned to meet thee saith he is it a time to receive mony and to receive garments and Olive-yards and Vineyards I in them and they in me saith Christ in John 17. that they may be perfect in One. God takes up his Saints into his own omnisciencie and clouds himself in his peoples weakness and ignorance There is a Union between God and his people God in them and they in him through this Union they see as God doth and through this Union God he sees as they do Here Paul sees as Elisha doth that which is distant from his body his body is absent but he is present in spirit There is the spirit that sees all knows all Yet as to the Vnion which he is in with us he is ignorant and he hears and hearkens and lisps and speaks as he is taught Joh. 16. 13. When the spirit of truth is come he will guide you into all truth for he shall not speak of himself He that is of himself shall not speak of himself the eternal truth the everlasting God that is of himself shall not speak of himself Whatever he shall hear that he shall speak He that teacheth you shall hearken in you learn in you be as you Here is the condiscending of the spirit of truth so that Scripture is not to be interpreted or explained but by that mystery of union which is a mystery the world doth not know cannot understand He that knows all things so condescends that in that union with us he knows nothing and learns with us and by that union with him we are lifted up into his Omnisciency We in his light are present in spirit when we are absent in body Thus God is in Christ and is made sin for us that we may be made the righteousness of God in him we in his strength he in our weakness Reject this and reject Scripture The Apostle here he sees and he judges in the Lord he is absent and yet he judges Doth the Apostle go upon common fame He is but a fool that does so there is no wise man would do it But he is present in spirit and through that spirit by which he was present he had a capacity to judge Being present in spirit saith he I have seen and judged alread God comes down into our confinement and he lifts us up into his enlargement And take notice of it here are some hints of it here in one that had the first fruits of the spirit how that God will bring forth his Omnisciency his wisdom and his power in his Saints and people God hath chosen his people to his own kingdom and glory The glory thou hast given me I have given them saith Christ in the seventeenth of John God will bring forth his Omnisciency and his Omnipotency in his people in believers The Apostle describes his coming 2 Thes 1. viz. to be glorified in his Saints and to be admired in all them that do believe Where do you look for him You look up that he should come in the clouds He comes in the clouds indeed he comes in the flesh of his Saints a despised people a reproached people he is covered in their weakness
honourable and noble they are Kings and Queens and Princes and they shall appear so Verse 15. And they that conducted Paul brought him unto Athens c. Athens was an University where were learned men See the Apostles entertainment here wheresoever he came else his entertainment was persecution but here he hath little besides scoffs and jeers He had more to do here with the wise heathen then with the professing Jews and 't is observable what the Apostle saith 1 Cor. 1. We preach Christ crucified to the Greeks foolishness to the Jews a stumbling block The wise Greeks looked after wisdom the Jews after a sign Christ crucified was foolishness to the Greek and a stumbling block to the Jew Here Paul deals with the Greeks which say What saith this babler What strange Doctrine is this Verse 16. Now while Paul waited for them at Athens his spirit was stirred in him when he saw the City wholly given to Idolatry His Spirit was stirred in him There is body soul and spirit as the Apostle hath it in the Thessalonians What is this spirit but the partaking of the divine nature as Peter calls it The new man born of God in which God doth act This spirit lieth dead and is asleep further then God doth quicken and act it This spirit is the seat and Temple of God where God moves the devils business is in the flesh there he works his work the spirit is entire unto God here God appears sometimes and sometimes he does not We cannot do any handsome work in the Gospel without a stirring in spirit we cannot sail without a gale we cannot stir in a calm He was stirred in spirit It is the spirit of God that stirs the spirit of his people Sometimes there is a discovery of Idolatry the spirit of the Saints is not stird Sometimes God saith as of Ephraim He followeth Idols let him alone Here was a whole City in Idolatry and Pauls spirit is stirred to deal with them if it may be to help some of them out of it the spirit of God will strive with some and it will not strive with others 't will give over striving my spirit shall no longer strive with man as 't is in Genesis Here the Lord was pleased to appeare to some of them When he saw the City wholly given to Idolatry That which is given to Idols is given to devils Here was a City given to the devil this learned City this seeing City is wholly in the devils hands wholly given to Idolatry given to Satan He is the God of the world the wisdom of the world and flesh worship him and Jesus Christ in whom the true God makes his appearance is crucified by the world Verse 17. Therefore disputed he in the Synagogue with the Jews and with the devout persons and in the Market daily with them that met with him He disputed with them There are some to be disputed with and some to be let alone He disputed with the Jews in the Synagogue and on the Market day Paul is a market-man What doth Paul in the Market Paul in the Market hath no worldly design Paul is a spiritual man in the Market as most men are carnal in the Congregation Paul's design was Heaven and God in the Market and many a ones design is the world and flesh in the Synagogue The Saints in the world they are not worldly carnal men are worldlâ— even in the Church Spiritual men in their dealing in outward things are spiritual 't is God that they look at and 't is him that they seek Carnal men even in prayer and all their worship are carnal and make use of God onely for the world and flesh Verse 18. Then certain Philosophers of the Epicureans and of the Stoicks encountred him and some said What will this babler say Othersome he seemeth to be a setter forth of strange Gods because he preached unto them Jesus and the Resurrection Certain Philosophers Students in this University lovers of wisdom some of the Epicureans those that were taken up in a search after true pleasure true contentment true rest we do not look upon that Sect as making after fleshly or beastly lusts it was a gallant study And some of the Stoicks those that studyed the subduing their passions a brave study but both of them fruitless and nothing but labour in vain without the spirit Paul comes to them with that Ministery it had pleased the spirit to communicate to him They that are Ministers of the spirit cannot minister the spirit to whom they will but as it pleaseth the spirit to go forth by them These encountred him and some said What will this babler say This is the repute that all those have that minister the spirit and that they must look for that will hold forth onely the learning of the spirit among the wise of the world a spiritual man must reckon to be looked upon as a fool a trifler a babler Whatever natural wisdom cannot understand and reach the pride that is in it will scoffe and jeer at What will this babler say Thus the language and expression of the spirit is unto the world the wise of the world The wisdom of the world is enmity to God Some said He seems to be a setter forth of strange Gods Why Gods in the plural number Paul held forth one God and the onely God as he shews afterward This God is strange unto wise and learned men they look upon him as setting forth strange Gods because he preached unto them Jesus and the Resurrection Like enough they looked upon him as holding forth Jesus to be one God and the Resurrection another Carnal men are very apt to have gross mistakes when they hear of spiritual things Jesus and the Resurrection Mark how these are joyned together I am the Resurrection and the Life saith Christ So far as any man doth know Jesus he lives in the Resurrection All the knowledge of Jesus that is saving is above the world above the natural man It is life eternal to know Jesus and this is the Resurrection And this Resurrection is above the reach of all the learned and wise men of Athens The natural man comes not into it it lieth within a veil therefore he that preaches Jesus indeed must needs be a Barbarian and a babler to a meer natural man Whosoever doth preach Jesus in the spirit he must not look nor think to be generally understood For my part if all I hold forth concerning Jesus should be commonly understood I had very good ground to question whether I preach Jesus or no. Verse 19. And they took him and brought him unto Areopagus saying May we know what this new Doctrine whereof thou speakest is Here was some ingenuity he was not barred up indeed it was their profession their business at Athens to tell or hear some new thing as ver 21. May we know c. Paul might answer them I cannot tell whether you may or
in what strange darkness are we that we should not see him As certain of your own Poets have said and so he is strikeing them with their own quils dealing with them upon that they did own and acknowledge All men are the off-spring of God There are two ways of being Gods Off-spring one by nature another by the spirit one onely in old Adam another in Christ the living soul the quickning spirit Verse 29. For asmuch then as we are the off-spring of God we ought not to think that the Godhead is like unto Gold or Silver or stone graven by Art and mens device See the force here of the Apostles Reason We are his Off-spring this is profest among you now we being his Off-spring shall we make God our Off-spring Shall we make the work of our hands to be God We are of him and shall we maker him to be of us Verse 30. And the times of this ignorance God winked at but now commandeth all men everywhere to repent God was pleased that there should be such a time of darkness that the devil should have a power and a kingdom but now that he is coming forth he will be owned Now he commandeth all men everywhere to repent he is coming forth now to shew himself and he comes forth in Christ so in the next verse Verse 31. Because he hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained whereof he hath given assurance unto all men in that he hath raised him from the dead Thus he works and toles them on from their own principles to believe in Christ He will judge the world in Righteousness and he will judge the world by a man that man whom he hath ordained of whom he hath given evidence that he will judge the world by him by that man who was judged by the world and suffered according to the flesh but is justified in the spirit in that he is risen from the dead Here is the judgement of God the Resurrection this raised state This day of the Lord comes forth when Christ comes forth when this man is revealed in us there this day this judgement comes forth As he is revealed we are judged Verse 32. And when they heard of the Resurrection of the dead some mocked and others said We will hear thee again of this matter Carnal wisdom cannot beare that which is beyond its reach Christ came into the world for judgement that those that see not might see and those that see might be made blinde Verse 33. So Paul departed from among them Yet there is some fruit of his preaching his spirit was not stirred to no purpose for Verse 34. Certain men clave unto him and believed c. CHRIST the onely SACRIFICE and ALTAR SERMON I. HEB. 13. 10 11 12 13 14 15. We have an Altar whereof they have no right to eat which serve the Tabernacle For the bodies of those beasts whose blood is brought into the Sanctuary by the high Priest for sin are burnt without the Camp Wherefore Jesus also that he might sanctifie the people with his own blood suffered without the gate Let us go forth therefore unto him without the Camp bearing his reproach For here have we no continuing City but we seek one to come By him therefore let us offer the Sacrifice of Praise to God continually that is the fruit of our lips giving thanks to his Name IEsus Christ yesterday to day and for ever the substance of all the true Altar the true Sacrifice the true High-Priest the heavenly Sanctuary let us by him offer the Sacrifice of praise We have an Altar let every one consider whether they do worship by this Altar There is no sanctified gift but by this Altar we have no true meat but from this Altar no true Spiritual refreshment but from him There is nothing strengthens and establishes the heart but Christ nothing but Grace he is the Altar and he is the Sacrifice So it follows in the 11. Verse For the bodies c. He is the sin-offering He is made a curse for us he became sin for us and whosoever is sanctified by him he is carried forth by him without the camp and is content to take up his reproach True Sanctification unto God is to go out of the glory and rest and ease of the flesh into the reproach of the world where Christ is and whither he calls us and through that willcarry us into spiritual glory into eternal honor and rest Let us go forth This is to be sanctified by Iesus Christ this is to be made peculiar unto the Lord to leave all and follow the Lord to take up his Cross to deny our selves to dye and to suffer with Christ then we shall live and raign with him The exchanging life riches honors is that we are called to by Christ who that he might sanctifie the people suffered without the gate he was made a curse and those whom he sanctifies he makes willing to be made a curse we come into the blessing of God by being contented to be made a curse unto the world those whom Christ sanctifies he makes a willing offering Let us go forth unto him without the Camp He lives in them he carries them forth and there appears the same minde in them that was in Christ Iesus This is true Sanctification Let the same minde be in you that was in Christ Jesus No man takes my life from me saith Christ but I lay it down of my self The reproach of Christ is the way to the glory of Christ Moses esteemed the reproach of Christ greater riches then the treasures of Egypt Let us go forth to him But this is a hard saying and who can bear it T is no hard saying for we part with nothing but what will away For we have here no abiding City we look for one to come We are going to a heavenly City and Countrey whiles we are parting with this so t is no hard saying Till we be convinced by the Spirit of the passing away of this present form of things and see a durable state coming an inheritance immortal and undefiled we shall never be content to go out of the City out of the Camp and to bear Christs reproach But this is that that is said every one seems convinced that here we have no abiding City and every one professes he looks for one to come if then we refuse to go forth without the Camp and to bear Christs reproach if we mock and scorn those that do we have that within us will rise up in judgement against us and our Religion comes all to this we profess we know God but in works we deny him By him therefore let us offer the sacrifice of praise to God continually Mark how those two come together Let us go forth c. and By him let us offer c. There is joy and glory in the reproach of Christ When
was a wise man and a righteous man in his own opinion and the opinion of the great and learned professors of his time but when the grace of God appeared to him he saw he was a mad man and a wicked man he saw he was a blasphemer and a persecutor and he throws away all he accounts it as dung I accounted all dung for Christ that I might be found in him not having my own righteousness that is by the Law but the righteousness of God in Christ the righteousness which is by faith the Lord our righteousness the righteousness of God When that righteousness comes forth all our righteousness that is by the Law appears as an unclean thing as a menstruous cloth in Isa 64. all our righteousness is as menstruous cloths Ther 's no true righteousness but what the grace of God bringing Salvation must help us to There is no man righteous before God in his sight shall no flesh living be justified Ther 's none justified but Christ none blessed but Christ If Abraham were justified by works he had whereof to glory but not before God There 's no glorying of man in his own righteousness No flesh shall glory in his presence only he that is of God to whom Jesus Christ is made wisdom and righteousness and Sanctification and Redemption he can glory in the Lord I know that in me says Paul that is in my flesh dwells nothing that is good It is in vain for God to be our righteousness if the righteousness of man would serve the turn where any man stands up in his own righteousness Christ hath nothing to do with him The whole have no need of the Physitian but the sick I came not to call the righteous but sinners to repentance In all mans righteousness there 's nothing but man there 's nothing but self the things of man end in man it comes to nothing it reaches not to God There is nothing reaches to God but that that comes from god The righteousness of man how glorious a shew soever it makes is only in worldly and earthly designs That 's evil with him that does any way oppose him in his peace in his quiet in his rest in the flesh The righteousness of man let it come to the highest it is but passive and it is very fickle and inconstant It is a proud righteousness that makes a man swell against God As there is no wisdom but God so there is no righteousness but God he is the only wise he is the only holy God and he is the only righteous God The grace of God appearing bringing Salvation that teacheth us to live righteously and so Salvation is not for righteousness but Salvation is righteousness and righteousness is Salvation And every one that pretends to righteousness should look whether he hath seen that righteousness of God or whether he hath met with the discovery of his own righteousness of the righteousness of man the deceivableness of unrighteousness Till the true and perfect righteousness comes in there is no discovery of the deceivableness of unrighteousness Iniquity walks in a Mysterie and till the Mysterie of God be opened the Mysterie of iniquity does not appear There is a golden cup of Fornication the Whore carries in her hand It is not enough to be delivered from that which man calls evil but from that also man calls righteousness There is as great abomination in that man calls and counts righteousness as there is in any thing he counts evil there is that makes man a fair shew and is glorious to men which is abomination in the sight of God The Jews followed after righteousness but obtained it not because they sought it as it were by the works of the Law We by the Spirit saith the Apostle wait for the hope of righteousness by Faith You that look for righteousness look out for true righteousness Take heed of the deceivableness of unrighteousness man will call evil good and good evil call Satan Christ and Christ Satan If you look for righteousness look for the righteousness of the Spirit look for the righteousness of God Men they call this and that righteousness and look not what is the will of God righteousness is nothing but conformity unto God and to that will of God that is revealed within Christ within is guiding and leading by the Spirit and not only by a Letter not that we should throw away Letter but what is Letter without the Spirit A man watching in mans righteousness may make a very fair shew to the eye even dazel mens eyes but there is no righteousness before God but the righteousness that is of God the righteousness that is of him A man walking in his own righteousness may be very acceptable with men but a man brought out of that into this and walking in the righteousness of the Spirit is lookt on as frantick and fantastical with men For when he walks in Gods righteousness he does not walk by his own will and reason he doth not act himself the Lord must act him and guide him And there is nothing so disfigures a mans face to the World as being acted and guided by the Spirit of God the Spirit of God is wisdom it self yet counted folly with men It leads us in many ways men call folly and madness I and the children whom thou hast given me are for signs and wonders from the Lord of Hosts Abraham could be counted no less then a mad man and Noah no less then an old doating fellow to build a ship in the midst of the land and be knocking 120. years together what do you think this man indured all that while The righteousness of God is conformity to God this Christ is made unto us the grace of God that brings Salvation Thirdly And he is made unto us godliness There is no true Godliness till this grace of God comes that brings Salvation There is a form of Godliness before but where 's the power of it when the grace of God comes bringing Salvation the power of it comes godliness is like God godliness is partaking of the Divine nature as we shewed you in the morning godliness is being guided by the Spirit of God Godliness is working our works in God godliness is God speaking in us and acting in us and we ceasing from our own works There is no man knows godliness but he that is born again of the Spirit and no man that knows godliness that walks only by the outward commandment and Letter and hath it not also by the Spirit There is a worldly sanctuary and there is a house not of that building There is a Law of the Spirit of life that is never without godliness there is Redemption from all iniquity as it follows here in the text Grace and Salvation is all grace brings Salvation and it brings Salvation in bringing Sobriety and Righteousness and Godliness t is grace that does all and here is Salvation Righteousness Sobriety