haue sinned aboue the nomber of the sand of the sea My transgressions ô Lord are multiplied my transgressions are exceding many and I am not worthy to beholde and se the height of the heauens for the multitude of mine vnrighteousnes I am bowed downe with many yron bandes that I can not lift vp mine head nether haue any release For I haue prouoked thy wrath and done euil before thee I did not thy wil nether kept I thy commandements I haue set vp abominacions and haue multiplied offenses Now therefore I bowe the kne of mine heart beseching thee of gra ce I haue sinned ô Lord I haue sinned and I acknowledge my transgressions but I humbly 〈◊〉 thee forgiue me ô Lord forgiue me destroye me not with my transgressiōs Be not angry with me for euer by reseruing euil for me nether 〈◊〉 me into the lower partes of the earth For thou art the GOD. euen the God of them that repent in me thou wilt saue all thy goodnes for thou wilt saue me that an am vnworthy according to thy great mercie therefore I wil praise thee for euer all the dayes of my life for all the power of the heauens praise thee and thine is the glorie for euer and euer Amen EZRA THE ARGVMENT AS the Lord is euer merciful vnto his Church and doeth not punish them but to the intent they shulde se their owne miseries and be exercised vnder the crosse that they might contemne the worlde and aspire vnto the heauens so after that he had visited the Iewes and kept them now in bondage seuentie yeres in a strāge countrey among infideles and idolaters he remembred his tendre mercies and their infirmities and therefore for his owne sake raised them vp a deliuer and moued both e the heart of the chief ruler to pitie them and also by him punished suche which had kept them in seruitude Notwithstāding lest they shulde growe into a contempt of Gods great benefite he kepeth them stil in exercise and raiseth domestical enemies which endeuour as muche as they can to hindre their moste worthie enterprises yet by the exhortacion of the Prophetes they went forward by litle and litle til their worke was finished The autour of this boke was Ezrá who was Priest scribe of the Law as chap 7 6. he returned to Ierusalém the first yere of Darius who succeded Cyrus that is more them fourtie yeres after the returne of the sixt vnder Zerubbabél when the Temple was buylt He broght with him a great companie and muche treasures with letters to the Kings officers for all suche things as shulde be necessa rie for the Temple and at this comming he redressed that which was amisse and set the things in good ordre CHAP. I. 1 Cyrus sendeth againe the people that was in captiuitie 8 And restoreth them their holy vessels 1 NOw * in the first ye re os Cyrus King of persia that the worde of the Lord spoken by the mouth of Ieremiáh might be accomplished the Lord stirred vp the c spirit of Cyrus King of Persia he made a proclamaciō through all his kingdome and also by writing saying 2 Thus saith Cyrus King of Persia The Lord God of heauen hathe giuen me all the kingdomes of the earth and he hathe cōmanded me to buyld him an house in Ierusalém which is in Iudáh 3 Who is he among you of all his people with whome his God is let him go vp to Ie rusalém which is in Iudáh and buyld the house of the Lord God of Israél he is the God which is in Ierusalém 4 And euerie one that remaineth in anie place where he soiourneth let the mē of his place relieue him with siluer and with golde and with substance and with cattel and with a willing offring for the house of God that is in Ierusalém 5 Then the chief fathers of Iudáh and Benia min and the Priests and Leuites rose vp with all them whose spirit God had raised to go vp to buyld the house of the Lord which is in Ierusalém 6 And all they that were about them strēgthened their hands with vessels of siluer with golde with substāce and with cattel and with precious things besides all that was willingly offred 7 Also the King Cyrus broght forthe the vessels of the house of the Lord * which Nebuchadnezzár had taken out of Ierusalém had put thē in the house of his god 8 Euen then did Cyrus King of Persia bring forthe by the hand of Mithredáth the trea surer and counted thē vnto Sheshbazzár the Prince of Iudáh 9 And this is the nomber of them thirtie ba sins of golde a thousand basins of siluer nine and twentie kniues 10 Thirtie bowles of golde and of siluer bowles of the second sorte foure hūdreth and ten and of other vessels a thousand 11 All the vessels of golde siluer were fiue thousand and foure hundreth Sheshbazzár broght vp all with them of the capti uitie that came vp frō Babél to Ierusalém CHAP. II. The nomber of them that returned from the captiuitie 1 THese * also are the sōnes of the prouin ce that went vp out of the captiuitie whome Nebuchadnezzar King of Babél had caried away vnto Babél and returned to Ierusalém and to Iudáh euerie one vnto his citie 2 Which came with Zerubbabél to wit le shua Nehemiáh Seraiáh Reelaiáh Mordecái Bilshan Mispar Beguai Rehum Baanah The nomber of the men of the people of Israél was 3 The sonnes of Parósh two thousand an hundreth seuentie and two 4 The sonnes of Shephatiah thre hundreth seuentie and two 5 The sonnes of Arah seuen hundreth and seuentie and fiue 6 The sonnes of Pahath Moah of the sonnes of Ieshúa Ioab two thousand eight hundreth and twelue 7 The sonnes of Elam a thousand two hun dreth and foure and fiftie 8 The sonnes of Zattú nine hundreth and fiue and fourtie 9 The sonnes of Zaccai seuenhundreth and threscore 10 The sonnes of Bani six hundreth and two and fourtie 11 The sonnes of Behai six hūdreth and thre and twenty 12 The sonnes of Azdag a thousand two hun dreth and two and twentie 13 The sonnes of Adonikam six hūdreth thre score and six 14 The sonnes of Biguai two thousand and six and fiftie 15 The sonnes of Adin foure hundreth and foure and fiftie 16 The sonnes of Ater of Hizkiah ninetie and eight 17 The sonnes of Bezái thre hundreth and thre and twentie 18 The sonne of Iorah an hundreth and twelue 19 The sonnes of Hasshúm two hundreth thre and twentie 20 The sonnes of Gibbár ninetie and fiue 21 The sonnes of Beth-lehém an hundreth and thre and twenty 22 The men of Netopháh six and fiftie 23 The men of Anothóth an hundreth and eight and twentie 24 The sonnes of Azmáueth two and fourtie 25 The sonnes of Kiriáth arim
hathe receiued of the Lords hand double for all her sinnes 3 A voyce cryeth in the wildernes Prepa re ye the way of the Lord make streight in the desert a path for our God 4 Euerie valleie shal be exalted and euerie mountaine and hill shal be made lowe the croked shal be streight and the rough places plaine 5 And the glorie of the Lord shal be reueiled and all flesh shal se it together for the mouth of the Lord hathe spoken it 6 A voyce said Crye And he said What shal I crye All flesh is grasse and all the grace thereof is as the floure of the field 7 The grasse withereth the floure fadeth be cause the Spirit of the Lord bloweth vpō it surely the people is grasse 8 The grasse withereth the floure fadeth but them worde of our God shal stand for euer 9 ¶ O Zion that bringest good tidings get thee vp into the hie mountaine ô Ierusalém that bringest good tidings lift vp thy voyce with strength lift it vp be not afraide say vnto the cities of Iudà h Behol de your God 10 Beholde the Lord God wil come with power and his arme shal rule for him beholde his wages is with him and his wor ke before him 11 He sha fede his flocke like a shepherd he shal gather the lambes with his arme and carie them in his bosome and shal guide them with yong 12 Who hathe measured the waters in his fist and counted heauen with the spanne and comprehended the dust of the earth in a measure and weighed the mountaines in a weight and the hilles in a balance 13 Who hathe instructed the Spirite of the Lord or was his coūselour or taught him 14 Of whome toke he counsel and who in structed him and ' taught him in the way of iudgement or taught him knowledge shewed vnto him the way of vnderstāding 15 Beholde the nations are as a droppe of a bucket and are counted as the dust of the balāce beholde he taketh away the yles as a lit le dust 16 And Lebanōn is not sufficient for fyre nor the beastes there of sufficient for a bur ne offring 17 All nations before him are as nothing and they are counted to him lesse then no thing and vanitie 18 To whome then wil'ye liken God or what similitude wil ye set vp vnto him 19 The workeman melteth an image or the goldesmith beateth it out in golde or the goldesmith maketh siluer plates 20 Doeth not the poore chuse out a tre that wil not rote for an oblatiō he seketh also vnto him a cunning workeman to prepare an image that shal not be moued 21 Knowe ye not hing haue ye not heard it hathe it not bene tolde you from the beginning haue ye not vnderstand it by the 2 fundacion of the earth 22 He sitteth vpon the circle of the earth the inhabitāts therof are as grashoppers hestretcheth out the heauēs as a curtaine spreadeth thē out as a tent to dwell in 23 He bringeth the princes to nothing maketh the iudges of the earth as vanitie 24 As thogh they were not plāted as thogh they were not sowē as thogh their stocke toke no roote in the earth for he did euen blow vpon them and they withered and the whirle winde wil take them away as stubble 25 To whome now wil ye likē me that I shul de be like him saith the holie one 26 Lift vp your eyes on hie beholde who hathe created these things and bringeth out their armies by nomber calleth thē all by names by the greatnes of his power and mightie strength nothing faileth 27 Why saiest thou ô Iaakob and speakest ô Israél My waye is hid from the Lord and my iudgement is passed ouer of my God 28 Knowest thou not or hast thou not heard that the euerlasting God the Lord hathe created the ends of the earth he ne ther fainteth nor is weary there is no searching of his vnderstanding 29 But he giueth strength vnto him that fainteth vnto him that hathe no strēgth he encreaseth power 30 Euen the yong men shal faint and be wearie and the yong men shal stumble and fall 31 But they that waite vpon the Lord shal renue their strength they shal lift vp the wings as the egles they shal runne not be wearie they shal walke and not faint CHAP XLI 2 Gods mercie in chusing his people 6 Their idolattie 27 Deliuerance promised to Zion 1 KEpe silence before me ōylands and let the people renue their strength let them come nere and let them speake let vs come together into iudgement 2 Who raised vp iustice from the East called him to his fote and gaue the nacions before him and subdued the Kings he gaue them as dust to his sworde and as scatred stubble vnto his bowe 3 He pursued them and passed safely by the way that he had not gone with his fete 4 Who hathe wroght and done it he that calleth the generations from the begin ning I the Lord am the first with the last I am the same 5 Theyles saweit did feare and the ends of the earth were abashed drewe nere came 6 Euerie man helped his neighbour and said to his brother Be strong 7 So the worke man comforted the founder and he that smote with the hammer him that smote by course saying It is ready for the sodering he fastened it with nailes that it shulde not be moued 8 ¶ But thou Israél art my seruant and thou Iaakób whome I haue chosen these de of Abrahám my friend 9 For I haue taken thee from the ends of the earth and called thee before the chief thereof and said vnto thee Thou art my seruant I haue chosen thee and not cast thee away 10 Feare thou not for I am with thee be not afraid for I am thy God I wil strengthen thee and helpe thee and wil susteine thee with the right hand of my iustice 11 Beholde all they that prouoke thee shal be ashamed and confounded they shal be as nothing and they that striue with thee shal perish 12 Thou shalt seke them and shalt not fin de them to wit the men of thy strife for they shal be as nothing and the men that warre against thee as athing of naught 13 For I the Lord thy God wil holde thy right hand saying vnto thee Feare not I wil helpe thee 14 Feare not thou worme Iaakób and ye men of Israél I wil helpethee saith the Lord thy redemer the holy one of Israél 15 Beholde I wil make thee a roller and a newe treshing instrument hauing tethe thou shalt thresh the mountaines and bring them to poudre and shalt make the hilles as chaffe 16
moued to angre against his people for their great wickednes commanded the Kings of the Chaldeans to inuade them 53 These killed their yong men with the sworde rounde about their holie Temple nether did they spare yongman nor maiden nether olde man nor childe among them 54 But he deliuered thē all into their hands and all the holy vessels of the Lord bothe great and smale with the vessels of the Arke of God and they toke caryed away the Kings treasures into Babylon 55 And thei set fyre in the House of the Lord and brake downe the walles of Ierusalém and burnt their towres with fyre 56 They consumed also all the precious things thereof and broght them to noght and those that were left by the sworde he caryed away into Babylon 57 And they were seruants to him and to his children til the Persians reigned to fulfil the worde of the Lord by the mouth of * Ieremias 58 And that the land might enioye her Sabbaths all the time that it was desolate til seuentie yeres were accomplished CHAP. II. 1 Cyrus gaue leaue to the 〈◊〉 to returne 10 He sent the holy 〈◊〉 13 The names of them that returned 16 Their 〈◊〉 did let their buylding and the 〈◊〉 letters for the same 1 IN * the first yere of the reigne of Cyrus King of the Persians to fulfil the worde of the Lord by the mouth of Ieremias 2 The Lord raised vp the spirit of Cyrus King of the Persians and he made proclamacion through out all his kingdome 〈◊〉 by expresse lettres 3 Saying Thus saith Cyrus King of the Persians The Lord of Israél euen the moste high Lord hathe made me King ouer the whole worlde 4 And he hathe commanded me to buylde him an House in Ierusalém which is in Iudea 5 If there be anie therefore of you of his people let the Lord euen his Lord be with him and let him go vp to Ierusalém which is in Iudea buylde the House of the Lord of 〈◊〉 he is the Lord which dwelleth in Ierusalém 6 All they then that dwell in the places rounde about those I say that are in his place let them helpe him with golde and siluer 7 With giftes with horses and cattel and other things which shal be broght according to the vowes into the Temple of the Lord which is in Ierusalém 8 ¶ Then arose the chief of the families of Iudea and of the tribe of Beniamin and the Priests and Leuites all whose minde the Lord had moued to go vp and buylde an House to the Lord in Ierusalém 9 And those that were about them helped them in all things with siluer and golde horses and cattel and with diuersvowes of many whose mindes were stirred vp 10 Also King Cyrus broght out the holy vessels of the Lord which Nabuchodonosor had caryed out of Ierusalém and had 〈◊〉 them in the Temple of his 〈◊〉 11 Now when Cyrus King of the Persians had broght themout he deliuered thē to Mithridates his treasurer 12 By whome they were giuen to Abassar the gouernour of Iudea 13 Whereof this was the nomber a thousand golden cuppes and a thousand siluer cuppes basens of siluer for the sacrifices nine and twentie violes of golde thirtie and of siluer two thousand foure hundreth and ten and a thousand other vessels 14 So all the vessels of golde and siluer whiche they caried away were fiue thousand foure hundreth thre score and nine 15 They were broght by Sanabassar with them of the 〈◊〉 of Babylon to Ieru salém 16 ¶ But * in the tyme of Artaxerxes Kyng of the Persians Belemus and Mithridates and Tabellius and Rathumus and Beeltethmus Semellius the secretarie and others which were ioyned to these dwelling in Samaria and in other places wrote vnto him this epistle here following agaīst them that dwelt in Iudea and Ierusalém TO THE KING ARTAXERXES OVR LORD 17 Thy seruants Rathumus the writer of things that come to passe and Semellius the secretarie and the rest of their counsel and the iudges which are in Coelosyria and Phenice 18 Be it now therefore knowen to our lord the King that the Iewes which came vp from you are come to vs into Ierusalêm that rebellious and wicked citie and buyl de the marked places make vp the walles thereof and laye the fundacions of the Temple 19 Therefore if this citie be buylt and the walles be finished they wil not onely not 〈◊〉 to paye tribute but wil also resist Kings 20 And because the things perteining to the Temple go forwarde we thoght it not 〈◊〉 to passe ouer suche a thing 21 But to declare it to our lord the King that if it be thy pleasure it may be soght out in the bokes of thy fathers 22 And thou shalt finde in the Chronicles the writings concerning these things shalt knowe that this citie did alwaies rebel did trouble bothe Kings and cities 23 And that the Iewes are rebellious raising alwaies warres therein for the which cause also this citie was made 〈◊〉 24 Now therefore ô lord the King we decla re it that if this citie be buy it and the walles thereof repared you shal haue no more passage into Coelosyria nor Phenice 25 ¶ Then the King wrote againe to Rathumus that wrote the things that came to passe and to 〈◊〉 and to Samellius the secretarie and to the rest of those that were ioyned with thē and to the dwellers of Samaria Syria and Phenice these things that folowe 26 I haue red the epistle which ye sent to me therefore I commanded that it shulde be soght out and it was sounde that this citie hathe alwaies practised against Kings 27 And that the men thereof were giuen to rebellion and warres and how that mightie Kings and fierce haue reigned in 〈◊〉 which toke tribute of Coelosyria and Phenice 28 Now therefore I haue commanded to for bid these men to 〈◊〉 vp the citie and that it be takē hede that no more be done 29 And that those wicked things which shul de molest the King go not forwarde 30 Then when Rathumus and Semellius the secretarie and the 〈◊〉 which were ioyned with them had red the things which King 〈◊〉 had writen they moued their tents with spede to Ierusalém with horses and men in araye 31 And began to let them which buylt so that the buylding of the Temple in Ierusalém ceased vnto the seconde yere of the rei gne of Darius King of the Persians CHAP. III. 1 The feast of Darius 16. The thre wise sentences 1 NOw when Darius reigned he made a great feast to all his subiects and to all those of his owne house and to all the prin ces of Media and Persia. 2 And to all the gouernours and captaines and lieutenants that were with him from India vnto Ethiopia of an hundreth and se uen and twentie prouinces 3 And when they had eaten and drunke and were 〈◊〉 they departed and
way the sede of him that loued him but he left a remnāt vnto Iacob and a roote of him vnto Dauid 23 Thus rested Salomon with his fathers and of his sede he left behinde him Roboam euen the foolishnes of the people one that had no vnderstanding * who turned away the people thorow his counsel Ie roboam the sonne of Nabat * which caused Israél to sinne shewed Ephraim the way of sinne 24 So that their sinnes were so muche increa sed that they were driuen out of the land 25 For they soght out all wickednes til the vengeance came vpon them CHAP. XLVIII The praise of Elias Eliscus Ezekias and 〈◊〉 1 THen stode vp * Elias the Prophete as a fyre and his worde burnt like a lampe 2 He broght a famine vpon thē and by his zeale he diminished thē for they might not away with the commandements of the Lord. 3 By the worde of the Lord he shut the heauen * and thre times broght he the fyre from heauen 4 O Elias how honorable art thou by thy wonderous dedes who may make his boast to be like thee 5 * Which hast raised vp the dead frō death and by the worde of the moste High out of the graue 6 Which hast broght Kings vnto destructiō and the honorable from their seate 7 Which heardest the rebuke of the Lord in Sina * and in Horeb the iudgement of the vengeance 8 * Which didest anoint Kings that they might recompense and Prophetes to be thy successours 9 * Which wast taken vp in a whirle winde offyre and in a charet of fyrie horses 10 Which wast appointed * to reproue in due season to pacific the wrath of the Lords iudgemēt before it kindled to turne the hearts of the fathers vnto the childrē and to set vp the tribes of Iacob 11 Blessed were they that sawe thee slept in loue for we shalliue 12 * When Elias was couered with the storme Eliseus was filled with his spirit while he li ued he was not moued for any prince nether colde any bring him into subiection 13 Nothing colde ouercome him * and after his death his bodie prophecied 14 He did wonders in his life and in death were his workes marueilous 15 For all this the people repented not nether departed they from their sinnes * til they were caryed away prisoners out of their land and were scatered through all the earth so that there remained but a very few people with the prince vnto the hou se of Dauid 16 Howbeit some of them did right and some heaped vp sinnes 17 * Ezekias made his citie strong and con ueied water into the middes thereof he dig ged thorow the rocke with yron and made fountaines for waters 18 * In his time came Sennacherib vp and sent Rabsaces and list vp his hand against Sion and boasted proudely 19 Then trembled their hearts and hands so that they sorowed like a woman in trauel 20 But they called vpon the Lord which is merciful and lift vp their hands vnto him and immediatly the holy one heard them out of heauen 21 He thoght no more vpon their sinnes nor gaue them ouer to their enemies but deliuered them by the hand of Esai 22 * He smote the hoste of the Assyrians and his Angel destroyed them 23 For Ezekias had done the thing that plea sed the Lord and remained stedfastly in the wayes of Dauid his father as Esai the great Prophet and faithful in his visiō had commanded him 24 * In his time the sonne went backwarde and he lengthened the Kings life 25 He sawe by an excellent Spirit what shulde come to passe at the last and he comfor ted them that were sorowful in Sion 26 He shewed what shulde come to passe for euer and secret things or euer thei came to passe CHAP. XLIX Of Iosias Hezekiah Dauid Ieremi Ezechiel 〈◊〉 Iesus 〈◊〉 Enoch Ioseph Sem Seth. 1 THe remembrāce of * Iosias is like the composition of the perfume that is ma de by the arte of the apothe carie it is swete as honie in all mouthes and as musicke at a banket of wine 2 He behaued him self vprightly in the refor macion of the people and toke a way all abominacions of iniquitie 3 He * directed his heart vnto the Lord and in the time of the vngodlie he established religion 4 All except Dauid and Ezekias and Iosias committed wickednes for euen the Kings of Iuda forsoke the Law of the moste High and failed 5 Therefore he gaue their horne vnto other and their honor to a strange nacion 6 He burnt the elect citie of the Sanctuarie * and destroied the stretes thereof according to the prophecie of Ieremias 7 For thei * intreated him euil which neuer theles was a Prophete * sanctified from his mothers wombe that he might roote out and a fflict and destroye and that he might also buyld vp and plant 8 * Ezechiel sawe the glorious visiō which was shewed him vpon the charet of the Cherubims 9 * For he made mēcion of the enemines vn der the figure of the raine directed thē that went right 10 * ¶ And let the bones of the twelue Prophetes florish out of their place and let their memorie be blessed for they comforted Iacob and deliuered them by assured hope 11 ¶ * How shal we praise Zorobabel which was as a ring on the right hand 12 So was * Iesus also the sonne of Iosedec these men in their time buylded the house and set vp the Sanctuarie of the Lord agai ne which was prepared for an euerlasting worship 13 ¶ * And among the elect was Neemias whose renoume is great which set vp for vs the walles that were fallen and set vp the gates and the barres and laied the fundacions of our houses 14 ¶ But vp on the earth was no man created like * Enoch for he was taken vp from the earth 15 Nether was there a like man vnto * Ioseph the gouernour of his brethren the vp holder of his people whose bones were kept 16 * Sem and Seth were in great honour among men and so was Adam aboue eue rie liuing thing in the creation CHAP. L. Of Simon the sonne of Onias 22 An exhortacion to praise the Lord. 27 The autor of this boke 1 SImon * the sonne of Onias the hie Priest which in his life set vp the house againe and in his dayes established the Temple 2 Vnder him was the fundacion of the double height laied the hie walles that compasseth the Temple 3 In his dayes the places to receiue water that were decaied were restored and the
things of the Lord and knewe but the baptisme of Iohn onely 26 And he began to speake boldely in the Syna gogue Whome when Aquila and Priscilla had heard they toke him vnto them and expounded vnto him the way of God more perfectly 27 And whē he was minded to go into Achaia the brethren exhorting him wrote to the disciples to receaue him after he was come thither he holpe them muche which had be leued through grace 28 For mightely he confuted publikely the Iewes with great vehemencie shewing by the Scriptures that Iesus was the Christ. CHAP. XIX 6 The holie Gost is giuen by Pauls hands 9 The Iewes 〈◊〉 his doctrine which was confirmed by miracles 13 〈◊〉 〈◊〉 and punishment of the coniurers and the frute that came thereof 24 Demetrius raiseth sedition 〈◊〉 pretence of Diana 41 Yet God deliuereth his and appeaseth 〈◊〉 by the towne clarke 1 ANd it came to passe while Apollos was at Corinthus that Paul when he passed through the vpper coastes came to Ephesus and 〈◊〉 〈◊〉 disciples 2 And said vnto them Haue ye receiued the 〈◊〉 Gost sence ye beleued And they said vnto him We haue not so muche as heard whether there be an holie Gost. 3 And he said vnto them Vnto what were ye then baptized And they said Vnto Iohns ba ptisme 4 Then said Paul * Iohn verely baptized with the baptisme of repentance saying vnto the people that they shulde beleue in him which shuld come after him that is in Christ Iesus 5 So when they heard it they were baptized in the Name of the Lord 〈◊〉 6 And Paul laid his hands vpon them and the holie Gost came on them they spake the tongues and prophecied 7 And all the men were about twelue 8 ¶ Moreouer he went into the Synagogue spak e boldely for the space of thre moneths disputing and exhorting to the things that apperteine to the kingdome of God 9 But when certeine were hardened disobeyed speaking euil of the way of God before the multitude he departed from thē separated the disciples and disputed daily in the schole of one Tyranus 10 And this was done by the space of two yeres so that all they which dwelt in Asia heard the worde of the Lord Iesus bothe Iewes Grecians 11 And God wroght no smale miracles by the hands of Paul 12 So that from his bodie were broght vnto the sicke k erchefs or handk erchefs and the diseases departed from them and the euil spirits went out of them 13 Then certeine of the vagabonde Iewes exorcistes toke in hand to name ouer them which had euil spirits the Name of the Lord Iesus saying We adiure you by Iesus whom Paul preacheth 14 And there were certeine sonnes of Sceua a Iewe the Priest about seuen which did this 15 And the euil spirit answered and said Iesus I acknowledge and Paul I knowe but who are ye 16 And the man in whome the euil spirit was ran on them and ouercame them and preuai led against them so that they fled out of that house naked and wounded 17 And this was knowen to all the Iewes and Grecians also which dwelt at Ephesus and feare came on them all and the Name of the Lord Iesus was magnified 18 And many that beleued came and cōfessed and shewed their workes 19 Many also of them which vsed curious artes broght their bokes and burned them before all men and they counted the price of them and founde it fiftie thousand pieces of siluer 20 So the worde of God grewe mightely and preuailed 21 ¶ Now when these things were accomplished Paul purposed by the Spirit to passe through Macedonia ād Achaia and to go to Ierusalē saying After I haue bene there I must also se Rome 22 So sent he into Macedonia two of them that ministred vnto him Timotheus and Erastus but he remained in Asia for a season 23 And the same time there arose no smale trou ble about that way 24 For a certeine man named Demetrius a siluersmith which made siluer temples of Diana broght great gaines vnto the craftes men 25 Whome he called together with the workemen of like things and said Sirs ye knowe that by this crafte we haue our goods 26 Moreouer ye se and heare that not alone at Ephesus but almoste through out all Asia this Paul hathe persuaded and turned away muche people saying That they be not gods which are made with hands 27 So that not onely this thing is dangerous vnto vs that the state shulde be reproued but also that the temple of the great goddesse Diana shulde be nothing estemed and that it wolde come to passe that her magnificence which all Asia and the worlde worshippeth shulde be destroyed 28 Now when they heard it they were ful of wrath and cryed out saying Great is Diana of the Ephesians 29 And the whole citie was ful of confusion and they rushed into the commune place with one assent and caught*Gaius and*Aristarchus men of Macedonia and Pauls companions of his iourney 30 And when Paul wolde haue entred in vnto the people the disciples suffred him not 31 Certeine also of the chief of Asia which were his friends sent vnto him desiring him that he wolde not present him self in the commune place 32 Some therefore cryed one thing and some another for the assemblie was out of order and the more parte knewe not wherefore they were come together 33 And some of the companie drewe forthe Alexander the Iewesthrusting him forwardes Alexander then beckened with the hād and wolde haue excused the matter to the people 34 But when they knewe that he was a Iewe there arose a shoute almoste for the space of two houres of all men crying Great is Diana of the Ephesians 35 Then the towne clarkewhen he had stayed the people said Yemen of Ephesus what man is it that knoweth not how that the citie of the Ephesians is a worshipper of the great goddesse Diana and of the image which came downe from Iupiter 36 Seing then that no man can speake against these things ye ought to be appeased ād to do nothing rashly 37 For ye haue broghthither these men which haue nether commit sacrilege nether do blaspheme your goddesse 38 Wherefore if Demetrius and the craftes men which are with him haue a matter against any man the 〈◊〉 is open ād there are Deputies let them accuse one another 39 But if ye inquire anie thing concerning other matters it maye be determined in a lawful assemblie 40 For we are euen in ieopardie to be accused of this daies sedicion forasmuche as there is no cause whereby we may giue a reason of this concourse of people 41 And when he had thus spoken he let the assemblie departe CHAP. XX. Paul goeth into Macedonia and into Grecia 7
which haue bene baptized into Iesus Christ haue bene bapti zed into his death 4 * We are buryed then with him by baptisme into his death that like as Christ was raised vp from the dead by the glorie of the Father so we also shulde* walke in newnes 〈◊〉 5 * For if we be grasted with him to the simi litude of his death euen so shal we be to the similitude of his resurrection 6 Knowing this that our olde man is crucified with him that the bodie of sinne might be destroyed that henceforthe we shulde not serue sinne 7 For he that is dead is freed from sinne 8 Wherefore if we be dead with Christ we be leue that we shal liue also with him 9 Knowing that Christ being raised from the dead dyeth no more death hath no more do minion ouer him 10 For in that he dyed he dyed once to sinne but in that he liueth he liueth to God 11 Likewise thinke ye also that ye are dead to sinne but are aliue to God in Iesus Christ our Lord. 12 Let not sinne reigne therefore in your mortal bodie that ye shulde obey it in the lustes thereof 13 Nether giue ye'your membres as weapons of vnrighteousnes vnto sinne but giue your selues vnto God as they that are aliue from the deà d and giue your membres as weapons of righteousnes vnto God 14 For sinne shal not haue dominion ouer you for ye are not vnder the Law but vnder grace 15 What then shal we sinne because we are not vnder the Law but vnder grace God forbid 16 * Knowe ye not that to whome soeuer ye giue your selues as seruants to obey his seruants ye are to whome ye obey 〈◊〉 it be of sinne vnto death or of obedience vnto righteousnes 17 But God be thanked that ye haue bene the seruants of sinne but ye haue obeyed from the heart vnto the forme of the doctrine whereunto ye were deliuered 18 Being then made fre from sinne ye are made the seruants of righteousnes 19 I speake after the maner of man because of the infirmitie of your flesh for as ye haue giuen your members seruants to vnclennes ad to iniquitie to commit iniquitie so now giue your members seruants vnto righteousnes in holines 20 For when ye were the seruants of sinne ye were freed from righteousnes 21 What frute had ye then in those things whereof ye are now ashamed For the end of those things is death 22 But now being freed from sinne and made seruants vnto God ye haue your frute in holines and the end euerlasting life 23 For the wages of sinne is death but the gifte of God is eternal life through Iesus Christ our Lord. CHAP. VII 1. 7 12 The vse of the Law 6. 24 And how Christ hathe de liuered vs from it 16 The infirmitie of the faithful 23 The dangerous fight betwene the flesh and the Spirit 1 KNowe ye not brethren for I speake to them that knowe the Lawe that the Law hathe dominion ouer a man as long as he liueth 2 * For the woman which is in subiection to a man is bounde by the law to the man while he liueth but if the man be dead she is deliuered from the law of the man 3 So then if while the man liueth she take another man she shal be called an* adulteresse but if the man be dead she is fre from the Law so that she is not an adulteresse thogh she take another man 4 So ye my brethren are dead also to the Law by the bodie of Christ that ye shulde be vnto another euen vnto him that is raised vp from the dead that we shulde bring forthe frute vnto God 5 For when we were in the flesh the motiōs of sinnes which were by the Law had force in our membres to bring for the frute vnto death 6 But now we are deliuered from the Law being dead vnto it wherein we were holdē that we shulde serue in newnes of Spirit and not in the oldenes of the letter 7 What shal we say then Is the Law sinne God forbid Nay I knewe not sinne but by the Law for I had not knowen glust except the Law had said * Thou shalt not lust 8 But sinne toke an occasion by the cōmaundemēt and wroght in me all maner of concu piscēce for without the Law sinne is dead 9 For I once was aliue without the Law but when the cōmandemēt came sinne reuiued 10 But I dyed and the same commaundement which was ordeined vnto life was founde to be vnto me vnto death 11 For sinne toke occasion by the cōmaundemēt disceiued me and thereby slew me 12 Wherefore the Law is* holie and the com maundement is holie and iust and good 13 Was that then which is good made death vnto me God 〈◊〉 but sinne that it might appeare sinne wroght death in me by that which is good that sinne might be out of measure sinful by the commaundement 14 For we knowe that the Lawe is spiritual but I am carnal solde vnder sinne 15 For I alowe not that which I do for what I wolde that do I not but what I hate that do I. 16 If I do then that which I wolde not I consent to the Law that itis good 17 Now then it is no more I that do it but the sinne that dwelleth in me 18 For I knowe that in me that is in my flesh dwelleth no good thing for to wil is present with me but I finde no meanes to performe that which is good 19 For I do not the good thing which I wolde but the euil which I wolde not that do I. 20 Now if I do that I wolde not it is no more I that do it but the sinne that dwelleth in me 21 I finde then by the Law that when I wolde do good euil is present with me 22 For I delite in the Law of God concernig the inner man 23 But I se another law in my membres rebel ling against the law of my minde leading me captiue vnto the law of sinne which is in my membres 24 Owreched man that I am who shal deliuer me from the bodie of this death 25 I thanke God through Iesus Christ our Lord. Then I my self in my minde serue the Law of God but in my slesh the law of sinne CHAP. VIII 1 The asseurance of the faith ful of the fruthe the holie Gost in them 3 The weakenes of the Lawe and who accomplished it 4 And wherefore 5 Of what sorte the faithful ought to be 6 The frute of the Spirit in them 17 Of hope 18 Of pacience vnder the crosse 28 Of the mutual loue betwitx God and his children 29 Of his
it might be more manifestly knowen set before all 〈◊〉 eyes a He dyeth to sin ne in whome the strength of sinne is broken by the 〈◊〉 of Christ and so now 〈◊〉 to God Gal. 3. 27. Col. 2. 12. b Which is that growing together with him we 〈◊〉 rec̄eiue vertue to kill sinne and raise vp our new mā 〈◊〉 4. 23. Col. 3. 8. Ebr 12. 2. 2. 〈◊〉 2. 1. c The Greke worde meaneth that we growe vp together with Christ as wese mosse yuie misteltowe or such like growe vp by a treandare nou 〈◊〉 with the ioyse thereof d If we by hisver tue dye to sinne 1. Cor. 6. 14. 2. Tim. 2. 11. e The fleshwhere in sinne sticketh fast f Because that being dead we can not sinne g That he might destroy sinne in 〈◊〉 h And sitteth at the right hand of the Father i We may gather that we are dead to sinne when sinne beginneth to dye in vs which is by the participation of Christs death by whome also being quickened we liue to God that is to righteousnes Or instruments or armoure k In that ye are led with the Spirit of God l The minde first ministreth euil motions whereby mans wil is entised thence burst forthe the lustes by them the bodie is prouoked and the bodie by his actions doeth solicitie the mindet therefore he commandeth at the least that we rule our bodies m Which is the declaration of sin ne n Indewed with the 〈◊〉 of Christ. o Shewing that none can be 〈◊〉 which doeth not obey God p To conforme your selues vnto it q It is a most vile thyng for him that is deliuered from the selauerie of sinne to 〈◊〉 againe to the same r Leauing to speake of heauenlie things according to your capacicitie 〈◊〉 vse these 〈◊〉 of 〈◊〉 and fredome that ye might the better vnderstād Iohn 8. 4. 2. Pet. 2. 19. s Or there warde recōpense t Sinne is cōpared to a tyrāt which reigneth by force who giueth death as an allowance to thē that were preferred by the Lawe a Meaning the moral Lawe 1 Cor. 7. 39. b Bothe in this first mariage and in the seconde the housband ād the wife must be considered with in our selues the first housbād was Sinne and our flesh was the wife their children 〈◊〉 the frutesof the flesh Gala. 5. 19. In the seconde mariage the Spirit is the housbād the new creature is the wife and their children are the frutes of the Spirit c Which is the Spirit or the seconde housband d VVhen we were destitute of the Spirit of God “ Or affections e Meaning to sinne our first housband f There is nothing more enemie to sinne then the Law if so be therefore that sinne rage more by reason thereof them before why shulde it be imputed to the Lawe which discloseth the sleightes of sinne her enemie h He thoght him sel to be aliue when he knewe not the Lawe Exod. 20 7. Dent. 5. 21. g VVhich is an in warde vice not openly knowen i Sinne being disclosed by the Lawe so muche more detestable because it turneth the goodnes of the Lawe to our destructiō 1. Tim. 1. 8. k So that it can iudge the affections of the heart l He is not able to do that which he desiret to do and therefore is farre from the true perfection m He doeth not excuse him self but sheweth that he is not able to accomplish that good desire whiche is in him n The flesh stayeth euen the moste perfect to runne forwarde as the spirit wisheth Or in my nature o That is in my spirit “ Or commaunde ment p Euen the corruption which yet remaineth q This fleshlie 〈◊〉 of sinne death r In that parte which is regene rate s Which is the parte corrupted a Thogh sinne be in vs yet it is not imputed vnto vs through Christ Iesus b He annexeth the cōdition lest we shulde abuse the libertie c The power autoritie of the Spirit that is the grace of regeneration d Whose sanctification is made ours “ Or of no strength e Christ did take flesh which of nature was subiect to sinne which not withstanding he sanctified euen in the 〈◊〉 instant of his conce ption and so did appropriate it vnto him that he might 〈◊〉 sinne in it 2. 7 Cor. 5. 21. “ Or by 〈◊〉 f That which the Law requireth g The worde comprehendeth all that which is moste excellent in man as wil vnderstanding reason wit c. “ Or his sobe “ Or 〈◊〉 h The Spirit of regeneracion which abolisheth sinne in our flesh not all at once but by de grees wherfore we muste in the meane time call to God through pacience i But to liue after the Spirit k So he nameth the holie Gost of the effect which he causeth in vs When he proposeth vs saluacion by the Law with an impossible condicion who also doeth seale our 〈◊〉 in our hearts by Christs fre adoption that we cōsider not God now as a rigorous Lord 〈◊〉 as a moste merciful Father l So that we haue two witnesses Spirit and ours who is certified by the Spirit of God m Frely made 〈◊〉 of the Fathers treasures Gala. 4. 5. “ Or of like value n The creatures shal not be restored before that Gods children be broght to their perfection in the meane season thei waite o That is to destruction because of mans sinne p He meaneth not the Angels nether deuils nor men q And yet are farre from the perfection r Which 〈◊〉 in the resurrectiō when we shal be made conformable to our head Christ. s By hope is mēt y thing which we hope for Luk. 2 28 t In that he stirreth their hears to pray and sheweth bothe whome to aske and how u He sheweth 〈◊〉 by the ordre of our election that afflictions are meanes to make vs like the Sonne of God Isa. 50 8. x Who pronoun ceth his iust in his Sonne Christ. y Where with he loued vs or God in Christ which 〈◊〉 is grounded vpon his determinate purpose and Christ is the pledge thereof Psal. 44. 23. z Which is to signifie the condicion of Christes Church a 〈◊〉 〈◊〉 forthe by these wordes the wōderful nature of the spirits aswel the good Eph. 1. 21. col 11. as the euil spirits Ephes. 6. 12. col 2. 15. b That is wherewith God loueth vs in his Sonne Christ Iesus a As becometla him that 〈◊〉 en ceth Christ or whose tongue Christ ruleth and so taketh Christ for his witnes Act 9. 2. b He wolde redeme the reiection of the lewes with his 〈◊〉 damnaciō which 〈◊〉 his zeale towards Gods glorie read Exod. 32. 32. 1. Cor. 15. 8. c The Arke of the 〈◊〉 〈◊〉 was a signe of Gods presence was called Gods glorie d The two 〈◊〉 of the couenant Deut. 11. 9. Chap. 2. 17. e Christ is verie God Chap. 2. 28. †Greke 〈◊〉 away f That is of Iacob