Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	acceptable_a	vengeance_n	zion_n	25	3	8.1699	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30316	The Spiritual anatomy of man in which is considered I. the happy state of mans integrity in his first creation, II. the woful apostacy of man from God, by his original sin ..., III. mans restoration by ... Jesus Christ, and the excellency of the Covenant of Grace, IV. the whole series of Christian duties ..., V. the particular cases of affliction, especially spiritual defection ..., VI. the great encouragement to believers, for patience and perseverance ... : to which is added an index of the whole contents / published by Andrew Burnet ...	Burnet, A. (Andrew)	1693 (1693)	Wing B5753; ESTC R15370	202,954	328

Gen. 17.7 And that Prophet promised to Moses and I will raise them up a Prophet amongst their Brethren like unto thee and I will put my words into his mouth and he shall speak unto them all that I shall command him Deut. 18.18 And he is that Prophet of whom the Apostle speaketh Of this Mans Seed hath God according to his promise raised unto Israel a Saviour Jesus Act. 13.22 And this is that rod out of the Stem of Jesse on whom the Spirit of the Lord doth rest The Spirit of Wisdom and Understanding the Spirit of Counsel and Might the Spirit of Knowledge and of the fear of the Lord he shall not judge after the sight of his Eyes nor reprove after the hearing of his Ears but with Righteousness shall he judge the Poor and Reprove with Equity for the meek of the Earth and shall smite the Earth with the Rod of his Mouth and with the breath of his Lips shall he slay the Wicked and righteousness shall be the Girdle of his Loyns and Faithfulness the Girdle of his Reins Isa 11. to 11. And this is that Prophet who hath received the Spirit in full The Spirit of the Lord is upon me because the Lord hath appointed me to Preach good tidings to the meek he hath sent me to bind up the broken hearted to proclaim liberty to the captive and the opening of the Prison to them that are bound to proclaim the acceptable year of the Lord and the day of vengeance of our God and to comfort all that mourn to appoint unto them that mourn in Zion to give unto them Beauty for Ashes the Oil of Joy for Mourning the Garment of Praise for the Spirit of Heaviness Isa 61. to 4. He is the only true Sheepheard of the Sheep and entreth in at the Door to whom it is opened and the Sheep hear his voice and follow him he knoweth his Sheep calleth them by their Names and leads them into the true and good Pastures John 10. to 6. He is the infallible guide and teacher He is the Way the Truth the Light and Life and no Man cometh unto the Father but by him Joh. 14.6 He is the only true light that lightneth every Man that cometh into the World John 1.6 This then being the first step of Christs Mediation between God and Man to be their Teacher to instruct them their duty towards God by his infallible Spirit this should lead us again with the Apostle to cry out O the depth and infinite dimensions of the Love and Wisdom of God to sinners If we consider Mans Fall from his credulity in believing the lying suggestions of a fallen Angel in the Mouth of a Serpent and not believing of God and that to avoid mans splitting on this Rock God sends his infallible Spirit of Truth to guide them in all Truth and bring them under the Law of the Spirit by Regeneration and a new Life in Christ Jesus by putting his Spirit in them to make them walk in the Spirit and no more in the unprofitable course of this World in the Flesh and Lusts thereof and endoweth them with the Wisdom and Graces of his Spirit to perform to God new obedience as shall be shewen in examining of the Christian Duties as the conditions of this Covenant on Mans part how much should the consideration of this mystery of Love and Wisdom lead our anxious desires after attaining unto a large stock of this enriching and confirming Grace and to be endowed with the knowledge of the love of God in Christ Jesus by which poor Believers are not only retrieved from Sin and Wrath but are kept sure in Christs Hand from falling away from God as under the first Covenant John 17.6 to 13. The second branch of Christs Mediatory Office is to be a Priest and the Office of a Priest being to offer up Sacrifice for Sinners we shall consider how this agreeth to Christ and is performed by him the holy Apostle tells us That he that desireth the Office of a Bishop or Teacher desireth a good work 1 Tim. 3.1 And he also tells us that it is so honourable and sacred that no man taketh it to himself but he that is called thereunto as was Aaron Heb. 5.4 And therefore God in displeasure with Uzziah the great King of Israel for intruding into the Priests Office struck him with Leprosy to his death 2 Chron. 26.18 to end But none can claim better or so good a Title to the Priesthood as our great high Priest Jesus Christ who took not that honour to himself but it was given to him of his Father who said to him this day have I begotten thee and thou art a Priest for ever after the Order of Melchisedeck Heb. 5.5 Psalm 110.4 Isa 7.13 14 15 16. And although he was Heir of all things and by whom the World was made and being the brightness of the Fathers glory and express Image of his person he was annointed with the Oil of Gladness above his Fellows Heb. 1.2 3 9. And made the High Priest by the Council of Heaven for Mans Eternal Salvation and as he had this his call immediately from Heaven so he hath it with more transcendent eminency than other Priests in many considerations First The holy Apostle Paul tells us that all Priests taken from amongst Men are compassed about with Infirmities and Sins and as in compassion to others so also for their own as well as for the sins of others they are to offer up Sacrifices Heb. 5.1 2 3. ch 7.23 28. chap. 9.7 but this our great High Priest though in Compassion to us he took our nature upon him and was subject to natural Infirmities and in the Flesh was tempted with like Infirmities to succour such as were tempted yet without sin Heb. 2.16 17 18. chap. 4.15 However he is essentially holy for such an High Priest became us who is holy harmless undefiled separate from Sinners and made higher than the Heavens who needeth not daily as these High Priests to offer up Sacrifice first for his own Sins and then for the People for this he did once when he offered up himself Heb. 7.26 27. Secondly All other Priests are made without an Oath but he with an Oath for those Priests were made without an Oath but this with an Oath by him that said to him the Lord Swore and will not Repent thou art a Priest for ever after the order of Melchisedeck and hath an unchangeable Priesthood Hebrews 7.21 24. Thirdly Other Priests are for a time his Priesthood is for ever and unchangeable as in the foregoing Scripture They were many Priests and not suffered to continue because of death but this man because he continueth ever hath an unchangeable Priesthood wherefore he is able also to save them to the uttermost that come unto God by him seeing he ever liveth to make Intercession for them for the Law maketh High Priests which have Infirmities but the word of the Oath

either under Spiritual or Temporal Diseases or Temptations And first a Spiritual and as the Soul is more excellent than the Body so the diseases of the Soul are more dangerous grievous and uneasy The Spirit of a Man can bear his Infirmities but a wounded Spirit who can bear as all the motions of the body are disordered by the distemper of the Spirit so greatest care should be taken to cure and remove the disorders thereof and this is the great consolation of the diseased in Spirit that their Physitian hath cures paramount to the cures of all others as being in himself omnipotent to whom alone is given the faculty of healing of Soul distempers The Spirit of the Lord is upon me because the Lord hath anointed me to preach good tidings to the meek he hath sent me to bind up the broken hearted and to proclaim liberty to the Captives and the opening of the Prison to them that are bound to proclaim the acceptable year of the Lord and the day of vengeance of our God to comfort all that mourn to appoint unto them that mourn in Zion to give unto them Beauty for Ashes the oil of Joy for Mourning the Garment of Praise for the Spirit of Heaviness that they might be called Trees of Righteousness the planting of the Lord that he might be glorified Isa 61.1 2 3. And see hence what great encouragement the Saints have to wait on God for the accomplishments of his Promises who is faithful and cannot fail the Church and People of God say in the same Scripture I will rejoyce in the Lord my Soul shall be joyful in my God for he hath cloathed me with the Garments of Salvation he hath covered ●e with the Robe of Righteousness as a Bridegroom decketh himself with Ornaments and as a Bride adorneth her self with her Jewels Isa 61.10 By which we see his Promises are not only large but he makes them effectual in the Christians Improvement thereof to their own comfort these Promises may be branched forth answerable to the several Spiritual Distempers in these three Heads First Under Spiritual darkness and desertion Secondly Under anguish of Spirit for heinous Sins Thirdly For the multitude of Sins or under Relapses And as to these three states or conditions of Spiritual Distempers see the manifold particular and apposite Promises of God under these Distempers The second Disease to which Gods Promises are annexed is under Temporary afflictions and trials which though he could easie and instantly remove nevertheless as a wise and just Physitian judiciously consults the Patients Distemper and finds that one single Dose or Potion is not enough but that a course of Physick is absolutely necessary to cure the Distemper and as he studies neither to gratify the Patients present distempered Palat nor his uneasy humour but minds the most suitable Medicines proper method of Cure order of Diet and Exercise under the Cure he confines him to retirement and abstinence as well from the luxuriant eating and drinking and the too great liberty of former converse as the causes and rise of his distemper so that tender Physitian of Souls the Lord Jesus Christ takes the same method of curing and relieving his afflicted under their distempers by afflictions and as he knows the humours on which the Physick is to work that it must have liberty and time for operation and that the Patient must needs be sick and anxious for a Cordial as when a Chirurgeon hath bound up a wound and applied suitable Plaisters pinching and cauthorizing which necessarily in order to cure must annoy and disquiet the patient that he will importune the Doctor for a Cordial to abate his sickness and the Chirurgeon to remove the Plaister nevertheless they wisely considering that giving a Cordial or removing the Plaisters before its time hinders cure encreaseth more and grosser humours therefore gives no other compliance but advice of Patience and assurance of cure on the due operation of the means so this great Physitian of Souls though in all their afflictions he is afflicted he will take his own time and way for their relief and affords no other Cordial for the present but that of his universal promises which are extensive to all circumstances of their several cases and conditions which may be branched out in these heads First Sickness Secondly Imprisonments Thirdly Poverty Fourthly Desertion and forsaking of friends Fifthly Under Slanders and Reproaches in all which cases the Lords promises are not only full and numerous but also peculiarly apposite and especially calculated by him to all ●nd every of the particular cases which is more expresly set down before Fourthly The fourth encouragement for the People of God to bear afflictions patiently is that the Cross of Christ is the Path way that Christ hath appointed his People to walk to Heaven for if you be without chastisement whereof all are partakers then are you Bastards and no Sons Heb. 12.5 to 12. Wo is me for my hurt my wound is grievous but I said I must bear it Jer. 10.19 24. O Lord correct me not in thine anger but in judgment least thou bring me to nothing I am with thee saith the Lord to save thee though I make a full end of all Nations whether I have scattered thee I will not make a full end of thee but correct thee in measure and not leave thee altogether unpunished Jer. 30.11 And this is Christs Legacy to his followers Brothers shall deliver up Brothers to death the Fathers shall rise against the Children and Children against their Parents and cause them to be put to Death and ye shall be hated of all men for my sake Mat. 10.6 to 40. and if any man will be my Disciple he must deny himself lay down his Life take up his Cross daily and follow me if any man suffer as a Christian let him not be ashamed but let him glorify God on this behalf for the time is come that Judgment must begin at the House of God and if it first begin at us what shall the end be of them that obey not the Gospel of God if the Righteous scarcely be saved where shall the ungodly appear wherefore let them that suffer according to the Will of God commit the keeping of their Souls to him in well doing as unto a faithful Creator 1 Pet. 4.15 16 17 18. For if God spared not the natural branches take heed lest he also spair not thee behold therefore the goodness and severity of God to them that fell severity but towards thee goodness if thou continue in his goodness otherwise thou shalt be cut off Rom. 11.21 22. Is it not the foretold Lot of Gods People that through tribulation and persecution they must enter into the Kingdom of God and the Disciple cannot expect better entertainment than the master if they have called the Master Beelzebub how much more they of his house-hold Mat. 10.24 25. Fifthly The furnace of affliction is the means by which