fire And that shall such know who in the day of the Lord 's Gathering and tender Visiting in Mercy and Loving-kindness will not be won and gained into Faithfulness but slight the Day of their Visitation Therefore my dear Friends be faithful unto the Lord every particular of you in that which you have receiv'd from him and wait to be guided by that in your own hearts And keep low and down to the Principle of Life in your own hearts that you may never become stiff-necked nor hardned in your hearts again For this was Israel's Sin of old whose hearts were hardned and whose neck was become like an Iron sinew that it could not bend unto God's Toke For which he was wroth with his People and cast off his Inheritance in that day so that their Enemies had power over them and laid their Dwellings desolate Those things are left unto us for an Example that we might not fall after the same manner of Unbelief but fear lest a Promise being left us of entring into his Rest we should fall short through Unbelief and so loose the Inheritance and so by the Enemy have our Habitations luid desolate and so be carried Captives out of our Dwelling-place These things my Friends and Brethren I lay before you in the fear and love of God which is weigty in my heart towards you all and so desire that the Lord may preserve you all faithful unto himself in the feeling of his life and good presence by which your hearts may be kept open unto him and so open in true Love one towards another that as a Family in the love of God you may dwell together In which love my Soul dearly Salutes you all and so in it remain To my dear Friends in the North of Ireland about Kilmore Lurgan and that way Your Brother and Companion in the Tribulation and Patience of Christ Jesus I. B. Bristol the 25th day of the 11th Month 1667. Dearly Beloved WIth whom in the Covenant of Life Light and Peace I am one wherein I am with you and in Spirit do reach unto you in that love which many waters cannot quench in which my Soul at this time doth very dearly salute you all ye Children of the Covenant which have been born again of the Word Immortal and in the life of the true Seed remain unto you all without respect of Persons doth the love of my Soul reach with the Salutation of my life in the power that is endless In which my desire is that the Lord may preserve you all that as living Plants in the Vineyard of God you may flourish and bring forth righteous Fruits and so be a honour unto the Lord in your generation and then you need not doubt but the Lord will honour you in the glory of his Kingdom that is without end And therefore Friends the life of Righteousness in the power that is without end do you all mind to live in that fruits of holiness in a godly conversation may be brought forth by you all by which the Gospel of Peace and Salvation comes te be adorned and so the effects of Righteousness you will all come to know which is peace and assurance for ever Which is that you ought all to be mindful of that the evidence of peace by the testimony of the living Spirit in all your hearts ye may feel renewed daily which will not be without an abiding and living in the life of Righteousness whatsoever Notion of Profession may be held in the wrong mind and not in the power and life of Righteousness For this Testimony is true and living searching narrowly under all Coverings and breaking through all Vails entring into the inner Court and breaking through into the Secret Chambers to see what may have a being there or be worshipped So that in vain it is to cover any thing in this day wherein the searcher of all hearts hath appeared and he is come whose Fan is in his hand who sits as Resiners fire and as Fullers sope to cleanse and to purifie his chosen Tribe that they may be a peculiar People a chosen Generation and a Royal Priesthood to shew forth the Praises of him who hath called out of darkness into his marvellous light And therefore My dear Friends with open hearts and nakedness of Spirit do you all walk before the Lord not seeking any Covering but that of the Spirit in the life of Righteousness that its Testimony and witness you may all have in your hearts to bear witness with you unto Justification that so ye may be cloathed with the white Robe of Righteousness in the power of the Lamb and so become Kings and Priests unto God reigning over that in the power of the Lamb's Spirit which can never offer a Sacrifice acceptable before which the hearkening and obedience hath acceptance and so will the life of the true Priest be known to spring in you in which you are accepted and so in the life of him that is a Priest for ever after the Order of Melchisedeck according to the word of the promise and of the oath you will be a Royal Priest-hood offering up an acceptable Sacrifice unto the Lord. And so my dearly beloved unto whom my heart in pure love is opened keep your habitations in the Life of the Son in the Life of the Priest that lives for ever that you may never be rejected in him is the Father well pleased in him are all our Offerings accepted and without him ye can do nothing All Coverings and Robes without him are but as filthy Rags and all Garments without his power and life of righteousness are no better than a Menstruous Cloath and abomination in the sight of the Lord. And therefore keep your Garments clean your hearts pure before the Lord that the acceptance you may never lose and mind the living of the power in your hearts and your living in it unto God the Father that as we have been quickened together in the Resurrection of the Life even so in the same we may worship the Father for evermore And so in this Friends doth my heart's love reach unto you all in which my Soul doth once more very dearly salute you all ye Children of the Covenant and of the blessed day of God Almighty who walk in the Light my heart is ravished with pure love in the Remembrance of you O ye dearly beloved of my Soul I have not forgotten you neither have I been unmindful of you though outwardly we have been separated but the antient love hath lived in my heart yea and doth live towards you all which draws forth strong desires in me unto the Lord that in his Will I might see your faces which I hope will be answered in his time and until then I am freely given up into his Will to stand out of time being satisfied with the invisible union and fellowship in the Spirit that I have with you which time nor distance of places can never
and so taught of the Lord according to that New Covenant promise They shall be all taught of the Lord Isa. 54. 13. Iohn 6. 4 5. Then was our Hearts inclined to hearken unto the Lord and our Ears which he had opened to hear was bent to hear what the Spirit 's Teaching was and what he said unto the Church who was the chief Shepherd and Bishop of the Soul And thus were we gathered into a right Gospel Exercise and Gospel Worship by him and through whose Name we had received Remission of Sins past and whose Blood had sprinkled our Hearts from an evil Conscience and who gave the pure Water that washed and made clean so that with true Hearts many began to draw nigh unto God in the full assurance of Faith as the ancient Saints did and was accepted and had access by that one Spirit by which we came to be baptized in one Body and so came to drink into one Spirit and was refreshed and greatly comforted and grew up together in the Mystery of the Gospel fellowship and so worshipped God who is a Spirit in the Spirit received from him which is the Gospel Worship according to Christ's appointment Iohn 4. 24. And then we came to see over all the Worships in the World which were set up either by Imitation or man's Invention and saw it to be in vain to worship God and teach for Doctrines the Commandments of men as our Lord had said Matth. 15. 9. and therefore were we constrained to withdraw from them and also many of us to go and bear witness against them in their invented and traditional Worships where they were ignorant of the Life and Power of God And thus being gathered by the Lord Jesus Christ that great Shepherd and Bishop of our Souls we became his Sheep and did learn to know his Voice and to follow him and he gave unto us Eternal Life and manifested the Riches of his Grace in our Hearts by which we were saved through Faith and delivered from that wrath fear and terrour which had been so weighty upon our Souls and in measure from the power of that Death that had reigned and made us miserable and wretched and came to partake of that Life wherein the blessedness doth consist and so then the Lord becoming our Shepherd he taught us and led us forth into green Pastures where we did feed and rest together with great delight O the Joy the Pleasure and the great Delight that our Hearts was overcome with many times in our reverent and holy Assemblies how was our Hearts melted as Wax and our Souls poured out as Water before the Lord and our Spirits as Oyl Frankincense and Myrrhe offered up unto the Lord as sweet Incense when not a word outwardly in all our Assembly has been uttered And then did the Lord delight to come down into his Garden and walk in the midst of the Beds of Spices and he caused the North-wind to awake and the South-wind to blow upon his Garden and the pleasant Showers to descend for the refreshing of his tender Plants that they might grow still more and more And now unto them that had known the Night of Sorrow was the joyful Morning come according to that ancient experience of David Psal. 30. 5. and such as had been in the foregoing deep Afflictions Tossings and Distresses came to witness the fulfilling of that great Gospel Promise O thou afflicted tossed with tempest and not comforted behold I will lay thy stones with fair colours and lay thy foundations with Saphires and I will make thy windows of Agates and thy gates of Carbuncles and all thy borders of pleasant Stones and all thy Children shall be taught of the Lord and great shall be the peace of thy Children In righteousness shalt thou be established thou shalt be far from oppression for thou shalt not fear and from terrour for it shall not come near thee Isa. 54. 11 12 13 14. Thus then came we by him to be gathered into Covenant with God and to witness the fulfilling of the Promises of God in whom all the Promises are Yea and Amen and so come to sit together in heavenly places in him and so come to feed upon the heavenly food the Bread of Life that came down from Heaven which Christ the heavenly Shepherd did give unto us who had gathered us from amongst the Shepherds that fed themselves with Temporal Things from the Flock but knew not how to feed the Flock with Spiritual Food for they had it not And now we coming to be acquainted with the Power of the Lord Jesus Christ in our Hearts became great Lovers of it and Delighters in the Enjoyment thereof having already counted all things but as Dross and Dung in comparison of the Excellency that we saw therein and therefore was willing to suffer the loss of all that we might win him as it was with the Apostle of old and blessed be the Lord many obtained their desire they found their Beloved met with their Saviour witnessed his Saving health by which their Souls was healed and so became his Flock and Family or Houshold of Faith And thus then as his Children and blessed Family we still did continue to meet together twice in the Week or oftner and in his Name and holy Fear being gathered together his Promise we did witness according to Matth. 18. 20. he was in the midst of us and did honour our Assemblies with his heavenly Power and Presence and that was our great delight and the sweetness of it did wonderfully engage our Souls to love him and our Hearts to wait upon him for we did find the ancient experience of the Church true as testified in the Scripture because of the savour of thy good Ointments thy Name is as Ointment poured forth therefore do the Virgins love thee And growing thus into this Experience of the Goodness of the Lord and of the Sweetness Glory and Excellency of his Power in our Assemblies we grew in Strength and Zeal for our Meetings more and more and valued the benefit thereof more than any worldly Gain yea it was unto some more then our appointed Food And thus continuing we grew more and more into an understanding of Divine Things and Heavenly Mysteries through the Openings of the Power that was daily amongst us and wrought sweetly in our Hearts which still united us more and more unto God and knit us together in the perfect Bond of Love of Fellowship and Membership so that we became a Body compact made up of many Members whereof Christ himself became the Head who was with us and did rule over us and so further gave Gifts unto us by which we still came to be enlarged and further opened that we might answer the end for which he had raised us up and so far blessed us and sanctified us through his Word that dwelt in our Souls and so we keeping still in our Zeal and unto our first Love and
Heart and with the Mouth confess him unto Salvation and blessed be the Lord and the Day of Mercy in which he visited he was pleased to make his Labour of Love effectual unto thousands in which he sent his Servants to labour amongst whom it pleased the Lord to grant me that favour to keep a share of the benefit of this blessed Visitation whereby I came to be informed concerning the right way of the Lord and directed unto the true Light which the Apostle was sent to turn People unto in his Day and so from the Darkness and from the Power of Satan unto God and his blessed Power which in my waiting in the Light I received through which deep Judgment did spring in my Soul and great Affliction did grow in my Heart by which I was brought into great Tribulation and Sorrow such as I had never known before in all my Profession of Religion so that I might say in Spirit it was the Day of Iacob's Trouble for the God of Heaven by the Light of his blessed Son which he had lighted me withal which shined in my heart let me see the body of Death and power of Sin which reigned in me and brought me to feel the Guilt of it upon my Conscience so that I could say he made me even as it were to possess the sins of my Youth and for all my high profession of an Imputative Righteousness and that though I lived in the act of sin the guilt of it should not be charged upon me but imputed it to Christ and his Righteousness imputed to me I found it otherwise when I was turned unto the Light which did manifest all reproved things then I came to see that the guilt remained while the body of death remained and through the power thereof was led into the act of sin then I saw there was need of a Saviour to save from sin as well as the Blood of a Sacrificed Christ to blot out Sin or Faith in his Name for the remission of Sins past then began the warfare of true striving to enter the Kingdom then Paul's state seen to will was present but to do many times power was wanting then was that cry known O wretched man that I am who shall deliver me from this body of death and free from the prevailing power of the Law which remained in the Members warring against the Law of my Mind which brought into Captivity to the Law of Sin then when this War was truly begun all my high conceit in my invented Notional Faith and my pretence and hopes of Justification thereby was overthrown so that all that I had builded for several years in my Profession after the days of my Youth in which tender stirrings was in me after acquaintance with the Lord and the knowledge of him and peace with him was seen to be but a Babel-Tower which God brought Confusion upon and so that which could never be perfected to reach to Heaven being out of the Faith of his Covenant and that which never could bring truly to trust in his Word and rely thereupon but led out into the Invention willing and self-acting though another thing talked of and then seeing all my Works confounded by the visitations of God and by the springing of the day from on high which discovered things as they were seeing them all end at Babel and the God of Heaven bringing Confusion upon them I was amazed and fear beset me on every side and I began sometimes to fear I was undone for ever for that had entred my heart that had turned the fruitful Field into a Wilderness and made that which I thought had been as the Garden of Eden a Forest and so the Day of God discovered all to be Desolation Driness and a Heath and so brought my Soul to a deep Lamentation to the beginning of such Sorrows as had never been known by me before then did I lament and bewail my self many a time and wish my self in a Wilderness where I might neither meet with Temptation nor Provocation from without my weakness was such to withstand in my spirit for all my Notion I had to talk of my Imputation of the Righteousness of Christ being but my own which by his Spirit I had no seal for and so but a Presumption I saw clearly it was my own Invention and so but like Adam's Fig-leave Apron in which he could not abide God's coming O the wo that overtook me O the distress that seized O the horrour and terrour that sprung in my Bosom O the poverty and want that my Soul saw it self in through the springings of the discovering Light towards which the Eye thereof was turned And as this Light did spring which the Apostle of old had wrote of it manifested all things not only the want that I was in but also the reproved things and then sin became exceeding sinful and the load and burthen of it became exceeding grievous and all the pleasure of it was taken away from me and many more in that day and then we began to mourn after a Saviour and look for a Deliverer and cry for a Helper and a Healer for the day of the Lord that made desolate had overtaken us and the Fire and Sword that Christ brings upon the Earth by which he takes away Peace had reached unto us and yet we knew not from whence it came though the Burning and the Judgment thereby was begun by which the Filth was to be taken away And now in this Distress deep was our Groanings and our Cries unto the Lord which reached unto him and he was pleased to hear and shew mercy for we often assembled together as the Lord's Messengers whom he sent amongst us had exorted us and minded the Light of Christ in our Hearts and what that discovered and in our spirits through its assistance warred and watched against the evil seen therein and according to that understanding received waited therein upon the Lord to see what he would further manifest with a holy Resolution to obey his will so far as we were able whatsoever it cost us for this I know was the Condition of many in that day we valued not the World nor any Glory nor Pleasure therein in comparison of our Souls redemption out of that state and freedom from that horrour and terrour under the Indignation of the Lord we were in because of the guilt of sin that was upon us and so being given up to bear the Indignation of the Lord because we had sinned we endeavoured to wait till the Indignation would be over and the Lord in mercy would blot out the guilt which remained that occasioned wrath and sprinkle our Hearts from an evil Conscience and wash us with pure water that we might draw near with a true Heart in a full assurance of Faith as the Christians of old did Hebr. 10. 22. but alas we had not boldness for the living Faith was wanting and a true heart we had not
to draw near with and therefore could not have full assurance but was compassed with fears horrours and amazements and yet came to know that there was no other way but to dwell in these Judgments and wait in the way thereof understanding that we must be redeemed with Judgment for as was said of Zion Isaiah 1. 27. and so waiting therein we began to learn Righteousness and strongly to desire to walk therein and could no longer be satisfied with a talk thereof and thus waiting for and seeking after the Lord though greatly ignorant of him in a deep sense of our own unworthiness and unpreparedness to meet him because of the polution of our Hearts which was seen by his Light that did shine therein we were still bowed down in spirit and afflicted and tossed in Soul and not comforted and our Hearts unstable like waters and the waves going over our Heads and our Souls in jeopardy every moment and our Faith so little we were ready to sink like Peter often crying out in the danger and in that Distress and vail of Tears we walked through our Hearts became quite dead to the World and all its Pleasure and Glory and also to all our former dead Profession for we saw there was no Life in it nor Help nor Salvation from it though some of us had tried it throughly we saw it was in vain to look to such Hills or Mountains for Salvation and then when we began to forsake all on both hands as seeing the Emptiness of all both the Glory Vanity and Pleasure of the World and the dead Image of Profession which we had set up in our Imaginations and Inventions and worshipped with our unprepared Hearts and unsanctified Spirits being Slaves and Captives to Sin as all must needs be that obeys it in the Lust thereof according to Romans the 6 th and 16. I say when we had thus through the sight and sense of the unsufficiency of all we either had or could do to give ease help or salvation denied all and as we had been directed turned our Minds unto the Light of Christ shining in our Hearts and believed therein according to Christ's command Iohn 12. 36. and so met together to wait upon the Lord therein Then began the Prophane to mock scoff and abuse us and our very Relations and old Familiars to be strange to us and offended at us and did hate us and began to speak evil of us and did think it strange that we would not run with them to the former excess of Riot as it was of old 1 Pet. 4. 4. And also the Professor even such as we had formerly walked in fellowship with in our lifeless Profession began to reproach us and vilifie us and speak evil against us and charge us with Errour and Schism and departing from the Faith and also began to reproach the Light of Christ as natural and unsufficient and a false Light and false Guide And thus Christ in his Spiritual Appearance was reproached vilified slighted and undervalued and set at nought by the Carnal Professors of Christianity as he was in his Appearance in the Flesh by the Jews the Carnal Professors of the Law who saw not through the Vail unto the end And in this our weak state were we beset on every hand and greatly distressed tossed and afflicted as poor Israel was when the Sea was before them and the Egyptians behind and their hope so little that they looked for nothing but death and said to Moses Because there were no Graves in Egypt hast thou taken us away to dye in the Wilderness c. Exod. 14. 11. Thus through many Tribulations must the Kingdom be entred by all that strives rightly to enter according to Christ's command Luke 13. 24. And when we were thus in our deep fears and our Minds not well acquainted with either right striving out of self in the light and seed of Life that doth prevail and give the entrance or true waiting or standing still out of our own thoughts willings and runnings which doth not obtain the Lord sent his Servants who had learned of him to direct us in what to wait and how to stand still out of our own thoughts and self-strivings in the Light that did discover who often did exhort us to abide and dwell in the Judgment that we received therein and by them as we had been turned to the Light so was our Understandings informed and we got to some degree of staidness in our Minds which before had been as the troubled Sea and a hope began to appear in us and we met together often and waited to see the Salvation of God which we had heard of that he would work by his own power And after we had met together for some time as we had seasons and opportunities and also sought the Lord with travelling Spirits both night and day when we were at our Callings and upon our Beds for we could not cease our Souls were so afflicted being in our Assemblies exercised in the living Judgment that sprung in the Light in our Souls and looking for the Salvation of God the wonderful Power from on High was revealed amongst us and many Hearts reached therewith and broken and melted before the God of the whole Earth and great dread and trembling fell upon many and the very Chains of Death was broken thereby the Bonds loosed and many Souls eased and set at liberty and the Prisoners of hope began to come forth and they that had sitten in darkness to shew themselves and the Promises of the Lord came to be fulfilled unto many spoken of by Isaiah the Prophet Isa. 49. 9. and Isa. 42. 7. and 61. 23. and some taste of the Oyl of Joy came to be witnessed and a heavenly Gladness entered the Hearts of many who in the Joy of their Souls broke forth in Praises unto the Lord so that the Tongue of the Dumb which Christ the healer of our Infirmities did unloose began to speak and utter the wonderful things of God and great was the Dread and Glory of that Power that one Meeting after another was graciously and richly manifested amongst us to the breaking tendering and melting of our Hearts Souls and Spirits before the Lord then our Hearts began to delight in the Lord and in his way that he had cast up and with great servency and zeal then we began to seek after him and to meet oftner together than before our Hearts being so affected with the presence of that blessed Power that daily broke forth amongst us in our Meetings through which we were greatly comforted strengthened and edified for it was that same Comforter our blessed Lord promised he would pray the Father for and which the Father should send Iohn 14. 16 and 26. And then this being come and received did teach us to know the Father and the Son and as we came into Acquaintance with it and into the Unity of it we came to be taught by it
keeping our Meetings and not forsaking the assembling our selves together as the manner of some was of old whose Example the Apostle exhorted the Saints not to follow the Lord's Power still continued with us and was renewed daily in our Meetings by the Openings of which our Understandings was still more enlarged into the Mysteries of Life and hidden things of God so that many through the favour of God grew in their Gifts and had their Mouths opened and so became Instruments in the Lord's hand to bear witness unto the World of the Day of the Lord that was broken forth again even of the great and notable Day that Ioel had prophesied of and Peter bore witness unto and also they were sent to bear witness against the World and its evil Deeds with all the false Religions with which Mankind had covered themselves withal in the Darkness and Apostasie which had spread over them and now was seen and discovered by the Light and Day of God And thus the Truth grew and the Faithful in it and many was turned unto God and his Name and Fame and Glory and Power spread abroad and the Enemies Work and Kingdom was discovered and struck at by the Lamb and his Followers which made him begin to rage and stir up his Instruments to oppose the Lord's Work and with all subtilty to hinder People from following the Lamb or believing in his Light and so with Pen and Tongue and Hands also the Beast and his Followers began to war and to whipping and scourging and prisoning and spoiling of Goods with reproaching belying and slandering the way of Truth and all that they could do to hinder the Exaltation of the Kingdom of the Lord Jesus Christ blaspheming his Light and his Power calling his Light natural insufficient false Guide with many reproachful Names and calling his Power Diabolical and the operation and blessed work of it which was both to the renewing of the Spirit of the Mind and also to the reformation of the Conversation from Debauchery Wickedness Unrighteousness and Witchcraft even like them of old who said Christ cast out Devils by Beelzebub the Prince thereof But by this time they that kept faithful to the Lord and his Light and Spirit in their Hearts who had come forth through the deep Tribulation as before related was confirmed setled and satisfied and in the Life that was manifested established in which they saw over Death and all mens profession in it and where they were and what they sed upon that cried out so against the Light and Power of Christ that was thus with us and wrought thus in us in our Meetings and how they were but mocking at the same that those mocked at spoken of in the second of the Acts when they thought the Apostles were full of new Wine and so drunk for the high Professors of our days being ignorant of the Holy Ghost through their resisting of it blasphemed the Life and Power and in the Death at the best did but feed upon the Tree of Knowledge For this I still right-well remember that in my waiting upon the Lord in the deep Distress and weighty Judgment that was upon my Soul to see if he would appear and break through and open and give relief from under that which kept me down as Bars of Iron that I could not arise nor asscend nor have access although out of the Deep I cried unto him for deliverance I say I can remember that in the first notable inbreaking of the Power of God upon my Soul or pouring forth of the Holy Ghost upon me the first opening in the same unto me thereby was a true discovery of the Tree of Knowledge in the Mystery upon which I saw I had been feeding and all the Carnal Professors of Religion and how we had made a Profession of that which we had no possession of but our Souls in the Death feeding upon the Talk of that which the Saints of old did enjoy and then I saw there was no getting to the Tree of Life that our Souls might be healed by the Leaves of it and so feed upon the Fruit thereof that we might live for ever But as there was a coming under the wounding slaying Sword that Christ brings by which the Life of the Old man comes to be destroyed who would still live in sin and serve that and yet profess Faith in Christ and to be his Servant which is impossible according to Christ's own saying No man can serve two Masters c. Matth. 6. 24. and therefore I saw there was no remedy either I must be buried by that fiery Baptism of Christ's with him into Death or else there could be no rising with him into newness of Life there might be a rising into newness of Profession Notion and Words but that would not do it was newness of Life I must come to the other I had tried over and over I saw I must dye with him or be planted with him in the likeness of his Death that is dye unto sin if ever I came to be planted with him in the likeness of his Resurrection and so live unto God according to Romans the sixth Then when things thus opened in me I clearly saw we had all been deceived thinking while we did live in the Flesh and after the Flesh and so in the Death feeding upon the Tree of Knowledge which was forbidden for Food we might make such a Profession as might bring us to reap Life everlasting but I soon saw such as a man lived after such as a man sowed such should he reap and not what a man professed or what he talked of and then I was willing to bow to the Cross and come under the fiery Baptism of the Spirit and let that which was consumable be destroyed that my Soul might be saved and come to possess that which would endure and abide and could not be shaken Thus were the Heavens shaken also as well as the Earth that that which was not shakeable might remain according to Hebr. 12. 27. and so that which condemned the evil Fruits of the Flesh as they were owned by us so to be in our Profession both in our loose Conversation and also in the desires of our Hearts and fleshly Lusts that therein sprang unto the Judgment of which we did assent even so did that same Light and true Witness discover and condemn our fleshly Profession of Religion in that same Nature and Mind which brought forth Evil or in which Evil did dwell and Rule and so came our Heaven to be shaken and our Covering and Garment to be taken away and we left comfortless and naked destitute and without a Habitation and then we saw our sacrificing and our sinning to be alike in the sight of God for our Prayers was rejected and all loathed because both was done in one Nature and from one and the same Seed and corrupt Heart and therefore it came to be with us as with Iudah of
old as may be read Isa. 1. and Isa. 66. 3. where the Lord told Iudah their killing an Ox their sacrificing a Lamb their offering an Oblation and burning Incense was as the slaying of a Man cutting off a Dogs neck offering Swines blood blessing an Idol And thus we saw for want of Righteousness and keeping the Commandments of the Lord and forsaking of our own ways and that which was evil our Religion was loathed by the Lord and we rejected in all our doings and left in desolation and barrenness for whatever we might pretend that true saying must stand A good Tree cannot bring forth bad fruit nor a bad Tree good fruit the Tree is known by its fruit And thus things opened wonderfully in us and we saw not only common sins which all consess so to be though they live in them but also the hypocrisie and sinfulness of the Professors of Religion even in their Religion which was performed out of the true Spirit of Grace and Life which in the Mystery is the Salt that every Gospel Sacrifice is to be seasoned withal according to the Example in the Figure and therefore were we commanded to withdraw and be separated in our Worship and wait to have our Hearts sanctified and the Spirit of our Minds renewed that we might come before him with prepared Vessels for we soon learned to see this that it must be true in the Substance as in the Figure all the Vessels of the Tabernacle was to be sanctified consecrated or made holy and therefore did we come out from among such in their Worship that lived in Uncleanness and pleaded for Sin which made unholy and met together and waited together in silence may be some times not a word in our Meetings for Months but every one that was faithful waiting upon the living Word in our own Hearts to know Sanctification thereby and a through cleansing and renewing of our Hearts and inward Man and being cleansed and made meet we came to have a great delight in waiting upon the Word in our Hearts for the Milk thereof which Peter speaks of 1 Pet. 2. 2. in our so waiting we did receive the Milk or Vertue thereof and grew thereby and was sed with the heavenly Food that rightly nourished our Souls and so we came to receive more and more of the Spirit of Grace and Life from Christ our Saviour who is full of it in whom the Fulness dwells and in the Power thereof we did worship the Father who is a Spirit and waited upon the Teachings of his Grace in our Hearts and he taught us thereby to deny ungodliness and worldly lusts and to live righteously godlily and soberly in this present evil World And so we came to know the true Teacher which the Saints of old did witness as saith the Apostle Titus 2. 12. and therefore wanted not a Teacher nor true Divine Instructions though we had left the Hireling-Priests and also other high-flown Notionists and sat down together in silence for that was our desire to have all Flesh silenc'd before the Lord and his Power both in our own Hearts and from without And as we thus came into true silence and inward stilness we began to hear the Voice of him who said he was the Resurrection and the Life and he said unto us Live and gave unto our Souls Life and this holy Gift which he hath given has been in us as a Well springing up unto eternal Life according to his promise and therefore hath it been our delight all along to wait upon it and draw nigh with our Spirits unto it both in our Meetings and also at other Times that we might both be taught and saved by it for by it the Saints were saved through Faith c. as Paul wrote unto them Ephes. 2. 8. Now from the Year 1653. as before hinted in which Year I was convinced of the blessed Truth and Way of Life Eternal unto the Year 1657. I was not much concerned abroad in Travels upon the account of the Truth save only to visit Friends that were Prisoners for the Truths Testimony but being mostly at home following my outward Calling I was very diligent to keep to our Meetings being given up in my Heart thereunto for I found great delight therein and many times when one Meeting was over and I at my outward Labour in which I was very diligent also I did in my Spirit long for the next Meeting-day that I might get to the Meeting to wait upon the Lord with the rest of his People And I can also with safety say that when I was there I was not sloathful but in true diligence set my Heart to wait upon the Lord for a Visitation from him by the Revelation of his Power in my Soul and as I waited in the Diligence Patience and Faith I can say this for the Lord and on his behalf with many more Witnesses we did not wait in vain he suffered not our Expectation to fail everlasting Glory and Honour and Praise to his worthy and honourable Name for ever The very remembrance of his Goodness and glorious Power in those days revealed and renewed overcomes my Soul And so then in diligence waiting and the Lord so in mercy visiting by his power in our Hearts my Soul was daily more and more affected with the Glory and Excellency and Sweetness of it and with the holy Dread with which it filled my Heart for that became pleasant and then my Spirit was bent to keep near unto it and to dwell in that holy Fear which the Father thereby placed in my Heart And then I came to see what David exhorted unto in the Second Psalm when he bid the Kings and Judges of the Earth be wise and. learned and further said Serve the Lord with fear and rejoyce with trembling O the bowings of my Soul O the pleasant dread that dwelt upon my Spirit and the reverent tremblings that came over my Heart which filled it with living Joy as with marrow and fatness And then could I say in my heart with David will wash my hands in innocency and compass thine Altar O Lord. O the pleasant drawing near unto the Altar of the Lord and that not unprepared by many whose Hearts were filled and their Souls and Spirits anointed with the true anointing from the holy One which Iohn speaks off in his first Epistle which is the substance of what was figured out in that Ointment Moses was commanded to make Exod. 30. 25. which all the Vessels of the Tabernacle were to be anointed withal Now when my Heart was thus fitted filled and furnished as it was many a time in our holy Assemblies with many more I know that sat under the same dread and power with me for our Temple and Tabernacle in which we worshipped that were Children of the New Ierusalem was but one even the Lord God and the Lamb as Iohn saw Rev. 21 22. And so it was in this Power that we sat
when we partly pressed that they would answer little but held back some of them who like Diotrephes of old who loved to have the Pre-eminence and so withstood the Apostle did keep off in their Minds being of that Spirit I wrote of before in Virginia who pretended to be against Forms And while we sate waiting upon the Lord and staying to see what they would come to and George Pattison labouring to bring them to a Sense of the Service and so to come into the Practice and they not being willing to say any thing my Spirit being very low the Word of the Lord came unto me and the dread of his Power fell upon me so that after some time I opened my Mouth with a Lamentation and said I was sorry or grieved that I had that to say that I must declare unto them and that was That while they stood in that Spirit they were in they could not act in Unity with the Body in honour to the Head c. and therefore after that our Exhortation was unto them to Condemn that Spirit by which they had been led aside and wait for the Universal Spirit of Life or to this effect and so we left them and they were greatly concerned So the next day we had a publick Meeting amongst them and after meeting came away towards Boston Then their Consciences being troubled we had to do with several of the Chief of them who laboured to have Reversed that I had spoken and said It was very hard c. But I told them I could not do it the Power had sealed it and it must stand it was they must come to Repentance and Condemn that Spirit which had deceived or to that effect And so we left it upon them according to the Word of the Lord And since some of them have seen it and Condemned that Spirit and given a Testimony in writing against it blessed be the Lord who shews Mercy and restores out of the Snares of Satan And so being clear of all those Parts we came away strait to Road-Island and there we met with G. F. who was preparing to go Westward towards Long-Island So he went away and Robert Withers Iames Lancaster and George Pattison with him And from Long-Island they went over to East-Iersey and so over Land back again to Maryland and Iohn Stubbs and I were left at Road-Island Iohn Cartwright we left at Piscattaway he went further Eastward and after some time came to Iohn Stubbs and me at Road-Island I. S. and I went up to Providence had a Meeting there and as we returned we had a Meeting at Warwick where none had been before and several were Convinced and did own the Truth And there we had to do with one Gorton and his Company who were by other People there called Gortonians but they called themselves Generalists They were of Opinion All should be saved But they were in reality Ranters for in our Discourse they would maintain and say No Creaturely Actions could be Sin and would have no Whoredom nor Drunkenness nor the like to be Sin but what was spiritual the Outward action was but creaturely And thus in their filthy unclean Spirits they like the old Ranters made merry over the reproof of God's Spirit So from thence we came down again to Road-Island and there we spent some time and had a long Dispute with one Roger Williams that sent us a Challenge from Providence with fourteen Propositions as he called them but they were Charges and he engaged to maintain them against all Comers the first Seaven to be disputed on at Road-Island and the latter Seven at Providence We spent in Dispute with him three days at Road-Island but he could not make any proof of his Charges to the satisfaction of the Auditory for there was a great Congregation every day it would be tedious here to insert the Discourse if I were able but I cannot remember it There is a Book in Manuscript of what was taken in Short-hand of the Discourse at that present besides there is a Book in print entituled New-England-Fire-Brand quenched c. which is an Answer to a Book of the said R. Williams which gives some relation of some part of the Dispute to which I refer the Reader William Edmondson came from Virginia and was also with us at the same Dispute W. E. and I. Stubbs went up to Providence and spent one day with him there about the latter Seven and so cleared themselves to the People and came away when they had done with him So after some time together upon the Island Iohn Stubbs and I went over with several Friends that did accompany us to Narraganset and there we had a Meeting the four and twentieth of the sixth Month at one Richard Smith's and next day took our Journey towards Hartford We came first to New-London and from thence to Norwich and so to Hartford and stayed there one day and several of the Professors came in to us to Dispute with us And the next day we rode to a Town called Westfield near thirty Miles which was within the Massachuset's Colony And there was a Man and his Wife that received us and we appointed a Meeting But when they heard of it some of their Officers came to us and commanded that we should have no Meeting and so affrighted the People that none durst come to us We had a little Discourse with their Officers or Elders that came to us but they would not stay but cried out against our Religion We asked them If they knew our Principles that they so condemned Some of them answered and said Nay they knew them not nor did not desire to know them We asked them How they could judge of them and withal told them They were such as the Scripture did speak of who spoke evil of the things they knew not and they were confounded and went away and so scared the People that none durst come near us So we came away to Hartford again on the sixth day of the Week and on the seventh day several came to us and discoursed with us and we desired that we might speak with the Priest and they had promised that we should but when we desired him to come he or they for him made an Excuse he could not that day come from his Study So the next day being the first day of the Week we did go to their Meeting and the Fore-noon stayed without till they had done And when they had done and came forth we spoke to the People but they got away as if they had been afraid of us and none would stay So we returned to the Inn and stayed there till the After-noon And then we did go into their Meeting-house and stayed till the Priest had done And then I stood up and called unto the People and desired their patience a little to hear I had a word of Exhortation to them and so began to speak But immediately the Sexton came to
blood and he that burned Incense as if he blessed an Idol and all this was because they chose their own ways and their Souls did delight in their Abominations as you may read Isaiah 66. 3 4. And therefore were all their Performances rejected of the Lord and he brought their fear upon them because when he called they would not answer when he spoke they would not hear but did Evil before his Eyes and chose that in which he delighted not So that all along you may see in the Scripture that it was not that which People did do as upon the account of the Worship of God that did at all please him or appease his Wrath while they did Evil before him and chose that in which he delighted not as is very evident from the Scriptures of Truth in divers Testimonies therein to this purpose Time would fail to mention all and what was written afore-time was written for our Learning and that we should take warning by their Example who sinned and continued therein till the day of Mercy was over Rom. 15. 4. 1 Cor. 10. 11. And therefore since the Lord hath stirred in you to take notice of his Judgments and of his Hand upon the People of this Island prepare your Hearts to seek the Lord in his own way and before you do pretend to draw nigh unto him that is Holy or to Worship him or to offer an Offering or to keep a Day unto him forsake your Sins Put away the evil of your doing from before his Eyes and learn to do well that your Prayers may be heard and that you may keep the Day holy unto the Lord and so observe the Fast which the Lord hath chosen which is To loose the bands of Wickedness to undo the heavy Burthens and to let the oppressed go free and to break every Yoke to deal thy Bread to the hungry with such like Works of Righteousness And then the Lord hath promised that such their Light shall break forth as the Morning and their Health shall spring forth speedily and their Righteousness shall go before them and the Glory of the Lord shall be their Reward And then may such cry and the Lord will answer and say Here am I when there is a taking away from the midst of you the Yoke the putting forth of the Finger and the speaking of Vanity c. Isa. 58. 6 7 8 9. And therefore try your ways and your doings and let none think that the Lord is like a Man that he will be satisfied with fair Words or Pretences where his Voice is not hearkned unto and obeyed but Sin lived in and the Fast kept which the Scripture condemns which the Lord hath not chosen as you may read Isa. 58. 2 3 4 5 verses for you may see there how that that People did seek him daily and had a delight to know his ways as a Nation that did Righteousness and forsook not the Ordinances of their God They asked me the Ordinances of Justice saith the Lord and they take delight in approaching unto God and then cryed Wherefore have we fasted and thou seest not Wherefore have we afflicted our Souls and thou takest no knowledge The Lord gives the reason Behold saith he In the Day of your Fast ye find Pleasure and exact all your Labours Behold saith he ye fast for Strife and Debate and to smite with the Fist of Wickedness ye shall not fast as ye do this day to make your Voice to be heard on high saith the Lord. Is it such a Fast that I have chosen a Day for a Man to afflict his Soul and bow down his Head as a Bulrush and to spread Sackcloth and Ashes under him Wilt thou call this a Fast and an acceptable Day to the Lord saith the Prophet Nay as I have shewed before this is not it and therefore let every one consider how they are prepared to keep the Fast that God hath chosen that the Fruits thereof may be brought forth by every one that pretends unto it or else their cry will not be heard on high for the Lord knows every ones intent and takes notice of their doings so that it is not every one that saith Lord Lord that shall enter and be accepted but he that doth the Will of God So here you may see there is two Fasts the one chosen and the other rejected and the Fruits of both manifested whereby they may be known who are the true Fasters and who are not agreeable to what Christ hath said every Tree shall be known by its Fruit And so let all mind what they do and what they bring forth for they that fast for strife and debate and do smite with the Fist of Wickedness they do not fast to the Lord their Voice he will not hear according to the Scripture And such who instead of setting the oppressed free of undoing the heavy Burthens and of breaking every Yoke do bring under Oppression and lay heavy Burthens and make Yokes instead of breaking them such are not the People the Lord will accept in their Fasts nor whose Prayers he will hear Because they walk not in the equal way of the Lord but love to wander and have not restrained their feet therefore saith Ieremiah The Lord doth not accept them but will remember their Iniquity and visit their Sins and therefore the Lord commanded the Prophet that he should not pray for that People for their good for said God When they fast I will not hear their cry and when they offer Burnt-offerings and an Oblation I will not accept them but I will consume them by the Sword and by the Famine and by the Pestilence Ier. 14. 10 11 12. So you may see all along the Lord doth not regard all that Man can do or may do so long as he wandereth from God and doth not restrain his feet from walking in the evil way Thus hath it been in all Dispensations of the Scripture before and therefore much more under this last and most glorious Ministration of the Gospel of Christ Jesus which is professed by you wherein the former comes to be fulfilled and finished or perfected where Christ himself is the great Law giver who gives out his Ordinances and Precepts unto all his People who according to the promise of the Father gives unto them the Spirit and writes his Law in the Hearts of all the Children of the new Covenant Ier. 31. 33. which they are to observe and to walk after and if any one do otherwise he ought to be dealt withall according to the command of this great Law-giver Mat. 18. 15 16 17. First to be spoke to and see if he will hear either a Brother two or three or the Church And if he will not hear nor be gained then saith Christ Let him be unto thee as an Heathen and a Publican But he gives no Commission unto Christians to persecute to put in Prison to take away Goods to pull down their Houses
The Apostle having spoken before of the effects of the Cross of Christ tells them That in Christ Iesus neither Circumcision nor Uncircumcision availeth any thing but a new Creature So that we may see the Apostle who believed his Master's Doctrin pressed to have it answered by witnessing the Old Man put off which was corrupt according to the deceitful Lusts and to be renewed in the Spirit of their minds c. Ephes. 4. 22 23. And in Col. 3. 9 10. There you may see that the Apostle tells them they had put off the Old Man with his Deeds and had put on the New which was renewed in Knowledg after the Image of him who had Created him and was not this new Man Christ or at least the bringings forth of his Power in them for the Apostle saith Rom. 13. 14. But put ye on the Lord Iesus Christ c. and Col. 2. 6. As ye have therefore received Christ Iesus the Lord so walk ye in him And Col. 3. 11. Having spoken of them that had put on the New Man as before saith Where there is neither Iew nor Greek c. But Christ is all and in all As the Apostle saith 1 Cor. 1. 30. He was made of God unto them Wisdom Righteousness Sanctification and Redemption So here was the true Imputation or gift of God thus given or made theirs and so imputed and so they did witness his Power to Work in them as the Apostle saith Ephes. 3. and 20. And in the same Chapter you may see how he desired with bowed Knees unto the Father of our Lord Jesus Christ that he would grant them according to the Riches of his Glory to be strengthned with might by his Spirit in the Inward Man and listewise in his Epistle to Titus 3. 5. Having spoken of the Love of God to Mankind Not by works of Righteousness which we have done but according to his Mercy he Saved us by the washing of Regeneration and renewing of the Holy Ghost So here still the Apostle hath regard to the Doctrin of Christ and Maintains Regeneration through the Renewings of the Holy Ghost so they were Washed thereby and Born thereof To this agrees another Testimony of his 1 Cor. 6. 11. Having told them that the Unrighteous shall not Inherit the Kingdom of God and having reckoned up to them the wickedness that the Gentile were given to saith And such were some of you but ye are Washed but ye are Sanctified but ye are Iustified in the Name of the Lord Jesus and by the Spirit of our God And what saith James Barry was not Righteousness here wrought in them was there none Inherent when this work of Sanctification and Washing was wrought by the Spirit or were they Saved and Justifyed while they were in those gross Evils before-mentioned If so let us know what manner of Salvation it was for the Apostle saith None shall Inherit the Kingdom of God and the same Apostle saith Phil. 2. 12 13. Work out your own Salvation with Fear and Trembling for it is God that worketh in you both to Will and to Do of his good Pleasure Now it is evident that though they Preached Remission of Sins past in the Name of Jesus to those that did Believe and so through Faith their Sins came to be Blotted out yet without this Washing of Regeneration and work of the Spirit to Renew them that they might be Born again as Christ had said they could not enter into the Kingdom of Heaven And therefore you may see how the Christians witnessed the New Birth and how the Apostles laboured for it yet this neither was by them then nor is by us now accounted Man's work alone But was the work of Christ in them by his Spirit And that was the reason why the Apostle came under such a Travel as in Gal. 4. 19. where he saith My little Children of whom I Travel in Birth again until Christ be Formed in you Here the Apostle was concern'd lest they should be lost and he had bestowed upon them Labour in Vain as verse 11. seeing they were going out into the Observations which were unprofitable and therefore in Chap. 5. 16. saith this I say then walk in the Spirit and ye shall not fulfil the Lusts of the Flesh. So you may see it was the Spirit the Saints were to walk in and thereby was the overcoming of the Flesh with its Lusts. As the Apostle in Rom. 8. doth at large Testify and tells us plainly verse 9. That if any Man hath not the Spirit of Christ he is none of his And verse 14. saith As many as are led by the Spirit of God they are the Sons of God But Iames Barry with some of his Hearers denyed Revelation and accounted it an Errour in us to own it and therefore it cannot be expected that they should walk in it who deny it or that they should be Adopted by it or Sealed by it And therefore let Iames Barry in his Answer make out how they came to be Christians or Children of God and whether they are Christ's and how they came to be so and whether they own Regeneration necessary to Salvation Yea or nay And whether this Eternal Salvation he saith Sinners are Saved by without any Mixture of Inherent Righteousness do fit Man for the Kingdom of God Yea or nay And whether any Man can reap Benefit by the Active and Passive Righteousness of Christ without except he have a True Faith and whether any Man can have a True Faith without the Word of Faith and whether this Word of Faith be not in the Heart c. Yea or nay And whether true Faith be not an Effect of this Word in the Heart Yea or nay according to Rom. 10. And this is not the speech of the Law but of the Righteousness of Faith as in verse 6th and 7th Thou need not say who shall ascend into Heaven to fetch Christ down or who shall descend into the Deep to bring him again from the Dead c. verse 8th The Word is nigh in the Heart and Mouth This is the Word of Faith which we Preach and is this Word there in the Heart And doth it beget Faith in Christ and concerning his Righteousness and yet no Righteousness within For Iames Barry will have no mixture it must be a Faith without Righteousness or else a Justification and Salvation without Faith So let him send forth his Arguments to prove us grand Hereticks according to his Promise and then it may be seen what we have further to say in the Vindication of our Principles which if he do not let it rest upon him as such a one and let Errour and Heresie lye at his Door The next Errour that he chargeth upon us as he lays it down in his own Terms is That we do own Perfection in Sanctification as to degrees in this Life Answer We having said so much before tending to prove this no Errour in our so owning of
it need now say little more especially seeing we never heard it accounted an Errour before till now by him and do question whether any will be now of his mind The Apostle as is shewed before said to the Saints They were Washed and they were Sanctified And again he speaks of their being Saved by the Washing of Regeneration and Renewing of the Holy Ghost and Jude verse 1. writes unto such as were Sanctified by God the Father and Preserved in Iesus Christ. Was this Washing and Sanctification which was by God the Father and by his Spirit and in the Name of Jesus Christ altogether without Perfection that it is by Iames Barry accounted an Errour to hold Perfection of Sanctification in any degree What! are the Works of God and his Spirit in Christ so Imperfect that they admit of no degree of Perfection in them Then how should the Saints Perfect Holiness in the fear of God according to the Exhortation given by the Apostle 2 Cor. 7. 1. We look upon it thus to charge God in the Work of his Spirit in Christ to be little less than Blasphemy David saith in Psal. 18. 30. As for God his way is Perfect And in verse 32. It is God that girdeth me with Strength and maketh my way Perfect And Moses saith I will Publish the Name of the Lord Ascribe ye Greatness unto our God he is a Rock his Work is Perfect for all his ways are Iudgment c. Deut. 32. 3 4. These bear a better and truer Testimony for God his Ways and Works than Iames Barry who will admit of no degree of Perfection in Sanctification which we always held to be the Work of God and his Spirit in Christ wrought for the Saints and in the Saints As the Prophet also Testifieth Isa. 26. 12. Lord thou wilt Ordain Peace for us for thou also hast wrought all our Works in us To Vindicate these our Principles or any thing Writ in Vindication of them by our Friends which he hath Abused viz. George Fox George Whithead William Pen and Edward Burroughs we offered to give him a Meeting and with him to Dispute fairly that it might be Manifest whether his or ours did most agree and concur with the Testimony of holy Scriptures We offered further then to Dispute with him about the Doctrine of Particular Election and Reprobation of Persons or of Christ's not Dying for ALL Men and told him we were desirous to be Informed what Gospel of glad Tidings Ministers of such a Faith and Principle had to Preach to them that Christ Died not for which might tend to their Benefit unto Salvation or whether they never press such to Believe as a Duty Incumbent nor ever offer Salvation unto them in the Name of Christ if they do believe This we said we did look upon to be a material Principle and ought to be cleared up because it concerns so great a part of Mankind And Iames Barry's Messenger that he sent with his Papers said That Iames Barry would lay down his Life in Vindication of this Principle Therefore we expect he should Inform us what Gospel he hath to Preach to them Christ. Died not for and what object of Faith he hath to lay down for them to Believe in for Faith must have an Object Or whether they do not press it as a Duty in general upon all to Believe And then let us know their Method of Distinction who Preach not the Gospel to every one for sure there can be no Gospel of glad Tidings to those Christ Died not for And we know 't is the common Opinion of such that they that Christ Died not for are the greater Number and if this Doctrine of theirs be true how can the Message of the Angel be true Luke 2. 10. And the Angel said unto them fear not for behold I bring you good tidings of great Ioy which shall be unto ALL People And in the same Chapter you may see what Simeon said For mine Eyes have seen thy Salvation which thou hast prepared before the Face of ALL People Here he Witnesseth to the general Offer of God unto ALL. And the Apostle Rom. 5. 18. saith That as by the Offence of ONE Judgment came upon ALL Men to Condemnation even so by the Righteousness of ONE the free Gift came upon ALL Men unto Iustification of Life And in Psal. 68. 18. David speaking of Christ saith Thou hast ascended up on high thou hast led Captivity Captive thou hast received Gifts for Men yea for the Rebellious also that the Lord God might dwell amongst them And to this agrees the Parable of the Sower whose Seed fell some on the High-way some on the Thorny some on the Stony and some on the good Ground And also the Parable of the Talents Matt. 25. 15. where it is said He gave to every one according to their several Abilities but ALL did not improve as Paul saith Rom. 10. They have not all Obeyed though they had Heard and in 1 Tim. 2. 6. you see what he saith of the Mediator Who gave himself a Ransom for ALL Men to be Testified in due time 2 Cor. 5. 14. For the Love of Christ constraineth us because we thus judge that if one Died for ALL then were ALL Dead and was not their Judgment right in this Heb. 2. 9. But we see Iesus who was made a little lower than the Angels for the suffering of Death Crowned with Glory and Honour that he by the Grace of God should tast Death for EVERY Man So you see that by the Grace of God he should tast Death for EVERY Man and yet Iames Barry and such by their ungracious Limitations would have it to be but for a few and so he goes to contradict the Scripture and so is witnessed against by that which he said should be the Standard to try every thing by And therefore is not true according to the Standard And in the 1 st Epistle of John 2. 2. you may see what he saith of Christ and his Death And he is the Propitiation for our Sins and not for ours only but also for the Sins of the whole World So not for theirs only but also for the Sins of the whole World And 2 Pet. 3. 9. There the Apostle tells us of the Long-suffering of God to us-ward not willing that ANY should Perish but that ALL should come to Repentance And the Prophet Ezekiel being of the same mind declares fully in the 18 th chap. That the Lord hath no pleasure in the Death of a Sinner but rather that he would Repent and Return Many Scriptures might be laid down to witness against this unrighteous Principle of limiting God in the universality of his Love to Mankind for the rejecting of which and slighting the offers of Free Grace which has appeared to all Men according to Titus 2. 11. Man brings destruction upon himself But Iames Barry's Messenger that he sent which we suppose may be an esteemed Member of
speak the Word and it shall not stand for God is with us For the Lord spake thus to me with a strong Hand and instructed me that I should not walk in the way of this People saying Say ye not A Confederacy to all them to whom this People shall say A Confederacy neither fear ye their fear nor be afraid Sanctify the Lord of Hosts himself and let him be your fear and let him be your dread Isa. 8. 10 11 12 13. ADVERTISEMENT TO THE READER Christian Reader ANother Letter coming to our Hands subscribed J. T. the tendency thereof being to beget a dislike in R. L. to whom it was Writ to the Principles of Truth as professed by us the truly Reformed Christians called Quakers and to prevent the writing of more such occasion'd our making thus publick the following Answer to Priest Potts ' s Letter and the rather understanding the said J. T. saw it and takes no notice thereof in his although it Answers the substance thereof excepting in these following particulars 1. His accounting it an Errour in us Not to Swear Ans. We in short say we have Christ's Command for not Swearing Matt. 5. 3 4. Swear not at all And seconded by the Apostle James 5. 12. which we believe ought to be observed by all Christians 2. He charges us with Denying the Trinity as he terms it Ans. We do really own the Three that bear record in Heaven the Father the Word and the Holy Ghost and these Three are One Iohn 5. 7. And we also own the Three that bear witness in Earth the Spirit the Water and the Blood and these Three agree in One as verse 8. and so we do and always did believe according to the Holy Scriptures 3. He charges us with Denying the Scriptures to be the Word of God Ans. We believe the Scriptures to be what they call themselves a Testimony or Declaration as in Luke 1. 1. John 5. 39. But Christ we own and believe to be the Word of God according to John 1. and Rev. 19. 13. So we own the Word of the Lord that came unto the Prophets saying as in Ezek. 7. 1. and in divers other places and we own and believe the Sayings of the Word as recorded in the Holy Scriptures So the Word that came unto the Prophets was the Sayer or that which spake unto them and the Scriptures are the Words or Sayings which the Word or Spirit of Christ spake unto and through the Prophets as is evident from the Testimony of the Apostle 1 Pet. 1. 10 11. Dublin the 12th of the 9th Month 1688. J. B. J. W. The Holy Truth and its Professors Defended c. Lawrence Potts WE having met with a Paper of thine and finding our selves and others of the People called Quakers concerned therein with our Christian Religion and Faith in the Lord Jesus Christ which we are called to bear witness unto and contend for were not willing to let it pass without taking notice of thy false Charges upon Us and our Religion together with thy weak Vindication of thy self with the rest of the Clergy of your Church in those things which thou hast yet to prove And we find our selves the more concerned because of thy Challenge in thy Paper where thou say'st It dos become your Teachers to make this plainly appear to you and me from whom they have drawn you and therefore if they can make it out I again challenge it of them and you By the way we would have thee take notice of this that Robert Lacky in his Letter to thee doth acquaint thee that it was the Light or Grace of God that let him see the Evil or Defects in himself and others and so meerly the Love of God that prevailed in his Heart so that it was not Man that drew him from thee and thy Teachings but the Lord Iesus Christ the true Shepherd whom the Father promised that by his Spirit of Light and Grace did draw him and so fulfilled the Promise of the Father in Ezek. 34. 10. where he saith He would deliver his Flock from the mouth of such as fed themselves that they might not be Meat for them c. In the first place we observe thou blamest him for saying If he or any other through the Light of God's Grace in the Heart do see Defects in themselves or others that profess that Religion wherein they were bred he does not understand how he incurs Damnation by forsaking it c. And so in thy Answer blamest him for confounding Religion as thou say'st with the Carriage of its Professors c. Answer It 's true there may be wicked Men Professors of a most holy and pure Religion and therefore for some particulars being of an evil carriage to condemn a Religion is not proper But when a Man finds and understands that in the Exercise of his Religion he receives not power against Sin and Temptation in himself nor yet sees the effect of such a power in others it may be not in the very Teachers but that is lived in which answers not the Law of God nor the Life of a true Christian and yet here is no dis-membring of such or excluding them from their Church-Fellowship This may justly give ground to suspect a Defect in that Religion And therefore it may be warrantable for a Man under these Observations both concerning himself and others to enquire and seek after a Religion wherein Power may be enjoyed from Christ to overcome Sin and withstand Temptation And we do believe thou thy self art not ignorant how that not only many of the People of your Church are of a loose Conversation but diverse of your Clergy also and yet they suffered to abide in their Places and Offices without either being excluded or silenced though the Apostle exhorts To withdraw from every Brother that walks disorderly And again 1 Cor. 5. 11. He writes unto the Church not to keep company with any called a Brother that was a Fornicator or Covetous or an Idolater or Railer or a Drunkard or an Extortioner such thou mayst see were to be denied Fellowship in the Church But we have often observed how that in your Church there have been and still are both Swearers Liars Drunkards and Men given to other profaneness and yet little zeal appearing to Excommunicate or exclude them But when any for Conscience sake could not pay the Priest his Wages though it were but some small matter oftentimes such a one should soon be prosecuted and Excommunicated so that by your practices what-ever you may profess in words you are more zealous for your Gain and Interest than for excluding Evil and promoting Righteousness in your Church and so like them the Apostle speaks of who minded earthly things whose end he said was Destruction Phil. 3. 19. Now such practices are no marks of the Church of Christ but of a false Church where there is want of zeal for Righteousness Whereby it is manifest that you
we Meet together on the First Day of the Week for to Meet is our Duty and also upon other Days and for this Practice we have both Command and Example The Saints were commanded not to forsake the assembling of themselves together Heb. 10. 25. and we account every day is the Lord's and He that regardeth a Day ought to regard it to the Lord and he that regardeth not the Day to the Lord he doth not regard it Rom. 14. 6. But what Scripture have ye for all such Days as you observe which are called such and such Saints Days Thou sayst Thou hast been the longer on this particular because thou findest it galls us most Answ. When thou hast read our Answer which by reason of thine being so long hath caused ours to be so too thou mayst consider of it and of thy impertinency in quoting the Scriptures to prove your Practice which being well observed doth witness against you and then we doubt not but it will prove that which will gall thee and thy Brethren who are so found in such Covetous practices as the Scriptures plentifully testifie against And for a further Testimony against your Practices read these following Scriptures of which for brevity's sake having been so long already we shall forbear to write the Words they that can may read them in the Bible Isa. 59. 9 10 11 12. Ier. 5. 30 31. Ezek. 13. 19. Ezek. 34. ch Mich. 3. 5 11. Ioh. 10. 12. Tit. 1. 10 11. 1 Tim. 3. 1 2 3. 2 Pet. 2. 14 15 16. Iud. 11 12 13. In the next place thou undertakest to inform him of some Defects in that Religion he had chosen and first thou sayst Our Teachers have no lawful Call to Preach the Gospel and quotest the Apostle's saying Rom. 10. 15. How shall they Preach except they be sent That is sayst thou how can they Preach the true Doctrine of Christ unless they be sent by him or by those Apostles of Christ who received immediate Commissions from him c. Answ. We grant what the Apostle saith How can they Preach except they be sent c But that our Teachers are not so sent thou neither undertakest to prove by Argument nor Scripture although thou hast the confidence to affirm that they have no lawful Call or Commission to Preach the Gospel which we turn back upon thee as a false Accusation and demand of thee to prove and make it appear to be true if thou canst For we do believe that none can be true Ministers but such as are sent by Christ and have their Call and Commission from him and also receive the Gospel which they Preach and their Ability from him For the Scripture is plain that the Gospel-Ministers were sent by him and received the Gospel they Preached and Ability to Preach it from him and not from Men as in Gal. 1. 11 12. And in 2 Cor. 3. 6. the Apostle saith They were made able Ministers of the New Testament not of the Letter but of the Spirit and in the foregoing verse he saith Our sufficiency is of God And Ephes. 3. 7. he declares That he was made a Minister according to the Gift of the Grace of God given unto him by the effectual working of his Power And Peter saith 1 Pet. 4. 11. If any Man speak let him speak as the Oracles of God if any Man Minister let him do it as of the Ability which God giveth that God in all things may be glorified c. And so from him we say we have received our Call by his Eternal Spirit and do wait upon him to receive our Ability daily that what we do may be by the Gift of the Grace of God given unto us that God in all things may be Glorified And if this be not according to the Scripture and the way of God do thou in thy next shew what is And prove your way of being bred up at Schools and Learning your Tongues and taking your Degrees there and observing your Ceremonies in your Ordination and coming forth according to your Traditions and then looking for a Benefice the greatest you can get and then setling in a Parish for so much a Year until you can hear of a Place with a greater Benefice and then remove for Greater Gain and Preferment And while you stay in a Parish take such Lordship upon you that none of your Church or Hearers may have Liberty to Speak or Preach but such as are so Ordained as you are Clear these things in thy next to be according to Scripture if thou canst In the mean while we charge this Method and these doings not to be according to the Rule of the Gospel or Example of the Primitive Ministers That this is your Practice we believe thou canst not deny But in the true Church this Order and Liberty was Ordained by the Apostle as in 1 Cor. 14. 30 31 32. If any thing be revealed to another that sitteth by let the first hold his peace for you may all Prophesie one by one that all may learn that all may be comforted and the Spirits of the Prophets are subject to the Prophets But this Liberty which the Apostle Ordained you do not admit of no more than you do of other things which were the practice of the true Church and Christ's Ministers but instead thereof are gone into things which are of Man's Ordaining and setting up And therefore Robert Lacky and all in whom God hath opened an understanding to see you a right have reason enough to forsake you and your Church And as for those Scriptures thou quotest to prove a successive Power to send others They make nothing for your method of Ordination at all for Matth. 28. he said He would be with them c. doth not say They should send others In Acts 1. the Apostles desired one in the place of Iudas to be numbered with them and he was chosen by Lot So here was the Lord's Lot And in Acts 14. 23. it is said They Ordained Elders in every Church Now how these Scriptures do prove a true Succession to your Call and Ordination let all that are wise in heart judge Secondly Thou sayst We have no Sacraments administred in our Religion neither that of Baptism whereby People are admitted into the Christian Church nor that of the Lord's Supper by which they are strengthned and preserved in it Ans. First We demand whence thou hast this Term Sacraments and what is the proper Signification of it We are sure thou hast it not from Scripture And Secondly We put it upon thee to prove whence you have your Authority for that which thou callest Baptism by which thou sayst People are admitted into the Christian Church viz. Sprinkling Infants We deny that you have any Authority from Scripture either by Command or Example for it For we never read in all the Scriptures of either Baptising or Sprinkling Infants There is no such thing in that Scripture by thee quoted Therefore thou
which he doubts not but we will make good upon occasion Thou in answer say'st Thou knowest our Practice well enough Which if true and if so bad as thou endeavourest to make People believe of us why hast thou brought none of them to make good thy Charges against us And as for our Principles thou say'st Thou never heard'st we had any Then thou must needs be ignorant of our Way and Religion And therefore in thy speaking evil of it thou speakest evil of things thou understandest not and so art of that Generation spoken of 2 Pet. 2. 12. And as for our Faith and Principles they have been published to the World both by Words and Writing they have not been hid in a corner so that any that had a mind to concern themselves against us and yet as wise Men would not judge without an understanding lest like thee they should speak evil of the things they did not understand might easily be informed what our Principles are However we are a People that believe in the Lord Iesus Christ and that the Father sent him into the World to lay down his Life a Ransom for all Men that whosoever believeth in him shall not perish but have Eternal Life That he was Crucified without the Gates of Ierusalem and so became a Propitiation for the Sins of the whole World And that after he had suffered and was buried God the Father Raised him again by his Eternal Spirit after which he shewed himself unto many Witnesses and then Ascended into Heaven and is Glorified with the Father with that Glory he had with him before the World was made And we further believe that he is the Light of the World and that he ought to be followed according to his own words Iohn 8. 12. and That he lighteth every Man that cometh into the World according to Iohn 1. 9. and that this Light wherewith he lighteth every Man all ought to believe in that they may be Children of the Light according to Iohn 12. 36. And so we believe in his spiritual Appearance according to his Promise who said He would pray the Father and he should send them another Comforter even the Spirit of Truth according to Iohn 14. 16 17. and this was his own Spirit for he is the Truth and of this the Saints were Witnesses as the Apostle saith Gal. 4. 6. And because ye are Sons God hath sent forth the Spirit of his Son into your Hearts crying Abba Father And thus was Christ in the Saints the Hope of Glory according to Col. 1. 7. And thus believing and witnessing the Truth of the Scripture we wait upon God for his Spirit that we may worship him therein according to the Institution of his Son Christ Jesus as in Iohn 4. 23 24. and that we may pray with the Spirit and sing with it according to 1 Cor. 14. 15. For the Apostle exhorted the Saints To be filled mith the Spirit Eph. 5. 18. and the Saints were to Pray in the Holy Ghost Jude 20. So our Faith stands in the Power of God which is that the Apostle laboured that the Saints Faith might stand in as thou may'st see 1 Corinth 2. 5. believing that there shall be a Resurrection both of the just and unjust they that have done good unto the Resurrection of Life and they that have done evil unto the Resurrection of Damnation according to Iohn 5. 29. Here we have given thee some account in short of our Faith Principles and Practice and proved them to be according to the Scripture whereby thou may'st see if Prejudice and Self-Interest do not blind thine Eye that Robert Lacky in turning from thy Teaching to Christ the true Light and his Teaching according to God's Promise under the New Covenant who said They shall be all taught of the Lord which according to our Principle we direct People to wait for it 's no unsafe way to Heaven nor as thou falsly accusest us a pursuing such ways as are directly contrary to holy Scripture which thou in some measure promisest thou wilt make appear but hast it yet to do Thou say'st Because thou art fully satisfied we cannot make this out therefore thou wilt shew him how he has incurred not only the Displeasure of God for the present but the Damnation of his Soul hereafter unless he repent and return by this his departure from the Religion he was bred in Ans. Thou may'st see thy Satisfaction is without ground as also thy confident presumption in thy passing such a Sentence upon him concerning his present and Eternal Estate And surely thy Iudgment herein is groundless rash and vain as all may see who have any true Christian understanding and discerning and do but observe what is brought forth under your Teaching in your Religion For we understand no Reason thou assignest for thy Iudgment but His leaving of your Religion which we have before proved he had good reason so to do And therefore neither he nor any other need be afraid of thy Threatning upon this account because from what is before written it is clear that there are great Defects in the Principles and Exercise of the Religion he was bred in if he was bred in yours and so not according to Christ's Institution as may be seen if compared with the Scripture and that there are no such Defects in the Religion he now embraceth but proved in the Principles and Exercise of it to be of Christ's Institution according to the Scripture And herein thy Challenge we have answered and endeavoured to make it appear both to thee and him according to thy demand But if thou hatest to be Informed it shall lie at thy own door and thou shalt answer for it thy self So it is plain he may have changed out of a Principle of Conscience and pure Love to God and his Soul and not out of Interest Humour Passion or Prejudice as thou seemest to accuse him And as for thy Assuring him upon thy Word that it is not for any temporal advantage that thou seekest to reduce him but only in love to his Soul as thou hast to all Mens as thou say'st Ans. We think he hath no reason to believe that thou and the rest of your Clergy have such a Love to the Souls of all Men as to be the only Reason of your coming amongst them to be their Teachers for your Practice which is a surer evidence than your Words speaks the quite contrary in that you do leave any People where you are to go to another place for an Augmentation and higher Preferment So that it 's evident it is not the good of People's Souls nor the Glory of God that chiefly moves you in this concern what-ever may be pretended to And so to the Consciences and Understandings of Wise Men we refer these things to be considered of with our Hearts desire to God for you all that he would open your Understandings and let you see the Errour of you Ways and
God that ye may reign in the dominion of the same over all the evil Lusts of the Flesh which would arise in your hearts to war against the Spirit of Holiness and so would hinder your Sanctification This of a truth Friends you ought to take heed unto even the Spirit of Holiness and Power of the Lord our God which in this latter Age he hath largely manifested for to sanctifie his People that so your hearts may be kept clean and preserved according to Christ's Command out of the surfeiting with the Cares of this Life and from being overcome with and drowned in the Pleasures and Vanities of this World that you may never lose the excellency and glory of these heavenly things which God the Father in the bountifulness of his loving kindness hath been pleased to manifest with which all the glory of this present World is not to be compared And so my Dear Friends you that feel the Lord and his goodness in your hearts Walk Circumspectly as before him with Reverence and Godly Fear in the holy Awe that you may not provoke him at any time nor grieve his holy Spirit by which you are Sealed but with tenderness of heart and pureness of mind wait upon him at all times So will your Peace spring up as a River and your Righteousness be multiplied as the Waves of the Sea and so over all the choaking Cares of this Life and drowning Pleasures of this present vain World you will be preserved to have a being in the power of that life which is without end In which as there is a dwelling faithfully you will all grow and increase in the dominion over all hurtful Lusts that war against the Soul in your own particulars And also there will be a growing over all hurtful Spirits that have entred since the beginning whose Life is in the Fall and not in the pure Redemption nor in the redeeming Power that brings out of the Fall And so to the Lord God Friends be ye all faithful in your places that you may be a blessing in your Generation in those Countries and Places where ye dwell that the Nations may be seasoned that your savory life may sweeten the People And Friends have an eye to the Glory of God and the Honour of his Truth in all your undertakings I even command you in his fear it being upon me by his Spirit that the Lord's name may not be blasphemed among the Heathen through your unfaithfulness For truly my love being great towards you I am jealous over you with a godly jealousie and therefore am constrained to use great plainness as having a sense of your state And therefore be ye provoked unto Love and to good Works in a faithful obedience and serving of the power for it s in that that all accepted And lay aside all Wrath and Clamour and evil Speaking with all bitterness and receive with meekness the ingrafted Word which is able to save your Souls And in the power of that dwell and it will divide aright between the Pretious and the Vile and so will cut off all that is not of God not regarding what may be professed where the living vertue is wanting This pure living Word is your Preserver that keep faithful in it and will keep you from all deceiveableness and lying Spirits which are not of the Father but of the World and from the God of the same in the dark power beguiling the unstable Soul through his lying Signs and Wonders in the power of darkness without living vertue And this Word which you have received will live in your hearts and minister daily of its own vertue into your Souls for their refreshment if you keep faithful unto the same But if the Thorny Cares of this life and the choaking Pleasures of this vain World take root and place in your hearts then the freshness is lost the issue of living vertue is stopt the ministring word and power is with-drawn the Fountain again is sealed up and the dry Winds and the scorching heat comes and dries up and causes to wither the green Blade before the Corn comes to perfection So that the harvest and time of gathering never comes Therefore O my Friends be faithful unto the Lord and be not drawn aside from the stedfastness of the Gospel neither on the one hand nor on the other but step in the straight path of Life Peace and Salvation which the Lord hath prepared for your feet that the Weak may be strengthned and the Lame recovered and none turned out of the way For truly there is much upon you I feel it in this matter even you that feel the Lord in any measure that you all be vigilant and diligent in your places that you may be a strength unto the Weak And therefore am I moved once more to warn you now you even you that know the Lord To take heed unto the power of the Lord God in your hearts and with that keep down the earthly worldly Spirit that so you live over it in the Spirit and Power of the Lord may draw more unto you or else I feel it you will not only be guilty of your own Blood but the Blood of others also which stumble at your unfaithfulness who have been call'd and accounted as the first Fruits unto God and unto the Lamb in those parts of the World in this blessed day of the Lord in which he hath appeared and gathered by his power and also doth preserve and nourish by the vertue of the same all that he hath gathered whose trust and confidence is in him And so My Friends this may give you to understand that I am safely arrived in England and am perfectly well every way And Friends here are generally well Meetings very large and the Truth in good esteem among many People who are not yet of us And great openness in all places where I have been in the hearts of all People and great desires to hear the Truth for it is of good Report This from Me who remain Your Friend and Brother J. B. The END 1671. In our going down to Virginia we were in great danger and had like to have been Castaway with a North-west Storm 1672. 1673. 1674. 1675. 1676. * * The Earl of Arran This was Amos Strettel's Marriage As at large may be seen in George Bishop's two Books entituled New-England judged * * Iohn Smith Witness Thomas Smith Iohn Kelson Thomas Cole