added unto the Lord. Then departed Barnabas to Tarsus for to seek Saul And when he had found him he brought him unto Antioch And it came to pass that a whole year they assembled themselves with the Church and taught much people and the disciples were called Christians first in Antioch And in these days came prophets from Jerusalem unto Antioch And there stood up one of them named Agabus and signified by the Spirit that there should be great dearth throughout all the world which came to pass in the days of Claudius Cesar Then the disciples every man according to his ability determined to send relief unto the brethren which dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul The Gospel S. John 15.12 THis is my commandment that ye love one another as I have loved you Greater love hath no man then this that a man lay down his life for his friends Ye are my friends if ye do whatsoever I command you Henceforth I call you not servants for the servant knoweth not what his lord doeth but I have called you friends for all things that I have heard of my Father I have made known unto you Ye have not chosen me but I have chosen you and ordained you that ye should go and bring forth fruit and that your fruit should remain that whatsoever ye shall ask of the Father in my Name he may give it you Saint John Baptist The collect ALmighty God by whose providence thy servant John Baptist was wonderfully born and sent to prepare the way of thy Son our Saviour by preaching of repentance make us so to follow his doctrine and holy life that we may truly repent according to his preaching and after his example constantly speak the truth boldly rebuke vice and patiently suffer for the truths sake through Jesus Christ our Lord. Amen For the Epistle Isai 40.1 COmfort ye comfort ye my people saith your God Speak ye comfortably to Jerusalem and cry unto her that her warfare is accomplished that her iniquity is pardoned for she hath received of the Lords hand double for all her sins The voice of him that crieth in the wilderness Prepare ye the way of the Lord make straight in the desert a high way for our God Every valley shall be exalted and every mountain and hill shall be made low and the crooked shall be made straight and the rough places plain And the glory of the Lord shall be revealed and all flesh shall see it together for the mouth of the Lord hath spoken it The voice said Cry And he said What shall I cry All flesh is grass and all the goodliness thereof is as the flower of the field The grass withereth the flower fadeth because the Spirit of the Lord bloweth upon it surely the people is grass The grass withereth the flower fadeth but the word of our God shall stand for ever O Zion that bringest good tidings get thee up into the high mountain O Jerusalem that bringest good tidings lift up thy voice with strength lift it up be not afraid say unto the cities of Judah Behold your God Behold the Lord God will come with strong hand and his arm shall rule for him behold his reward is with him and his work before him He shall feed his flock like a shepherd he shall gather the lambs with his arm and carry them in this bosom and shall gently lead those that are with young The Gospel S. Luke 1.57 ELizabeths full time came that she should be delivered and she brought forth a son And her neighbours and her cousins heard how the Lord had shewed great mercy upon her and they rejoyced with her And it came to pass that on the eighth day they came to circumcise the child and they called him Zacharias after the name of his father And his mother answered and said Not so but he shall be called John And they said unto her There is none of thy kindred that is called by this name And they made signs to his father how he would have him called And he asked for a writing-table and wrote saying His name is John And they marvelled all And his mouth was opened immediately and his tongue loosed and he spake and praised God And fear came on all that dwelt round about them and all these sayings were noised abroad throughout all the hill-countrey of Judea And all they that had heard them laid them up in their hearts saying What manner of child shall this be And the hand of the Lord was with him And his father Zacharias was filled with the Holy Ghost and prophesied saying Blessed be the Lord God of Israel for the hath visited and redeemed his people and hath raised up an horn of salvation for us in the house of his servant David as he spake by the mouth of his holy prophets which have been since the world began that we should be saved from our enemies and from the hand of all that hate us to perform the mercy promised to our fathers and to remember his holy covenant the oath which he sware to our father Abraham that he would grant unto us that we being delivered out of the hands of our enemies might serve him without fear in holiness and righteousness before him all the days of our life And thou child shalt be called the Prophet of the Highest for thou shalt go before the face of the Lord to prepare his ways to give knowledge of salvation unto his people by the remission of their sins through the tender mercy of our God whereby the Day-spring from on high hath visited us to give light to them that sit in darkness and in the shadow of death to guide our feet into the way of peace And the Child grew and waxed strong in spirit and was in the deserts till the day of his shewing unto Israel Saint Peters day The collect O Almighty God who by thy Son Jesus Christ didst give to the Apostle Saint Peter many excellent gifts and commandedst him earnestly to feed thy flock Make we beseech thee all Bishops and Pastours diligently to preach thy holy Word and the people obediently to follow the same that they may receive the crown of everlasting glory through Jesus Christ our Lord. Amen For the Epistle Acts 12.1 ABout that time Herod the king stretched forth his hands to vex certain of the Church And he killed James the brother of John with the sword And because he saw it pleased the Jews he proceeded further to take Peter also Then were the days of unleavened bread And when he had apprehended him he put him in prison and delivered him to four quaternions of souldiers to keep him intending after Easter to bring him forth to the people Peter therefore was kept in prison but prayer was made without ceasing of the Church unto God for him And when Herod would have brought him forth the same night Peter was sleeping
apply our hearts unto wisdom Turn thee again O Lord at the last and be gracious unto thy servants O satisfie us with thy mercy and that soon so shall we rejoyce and be glad all the days of our life Comfort us again now after the time that thou hast plagued us and for the years wherein we have suffered adversity Shew thy servants thy work and their children thy glory And the glorious Majesty of the Lord our God be upon us prosper thou the work of our hands upon us O prosper thou our handy-work Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall follow the Lesson taken out of the fifteenth Chapter of the former Epistle of Saint Paul to the Corinthians 1 Cor. 15.20 NOw is Christ risen from the dead and become the first-fruits of them that slept For since by man came death by man came also the resurrection of the dead For as in Adam all die even so in Christ shall all be made alive But every man in his own order Christ the first-fruits afterward they that are Christs at his coming Then cometh the end when he shall have delivered up the kingdom to God even the Father when he shall have put down all rule and all authority and power For he must reign till he hath put all enemies under his feet The last enemy that shall be destroyed is death For he hath put all things under his feet But when he saith all things are put under him it is manifest that he is excepted which did put all things under him And when all things shall be subdued unto him then shall the Son also himself be subject unto him that put all things under him that God may be all in all Else what shall they do which are baptized for the dead if the dead rise not at all why are they then baptized for the dead And why stand we in jeopardy every hour I protest by your rejoycing which I have in Christ Jesus our Lord I die daily If after the manner of men I have fought with beast at Ephesus what advantageth it me if the dead rise not Let us eat and drink for to morrow we die Be not deceived evil communications corrupt good manners Awake to righteousness and sin not for some have not the knowledge of God I speak this to your shame But some man will say how are the dead raised up And with what body do they come Thou fool that which thou sowest is not quickned except it die And that which thou sowest thou sowest not that body that shall be but bare grain it may chance of wheat or of some other grain But God giveth it a body as it hath pleased him and to every seed his own body All flesh is not the same flesh but there is one kind of flesh of men another flesh of beasts another of fishes and another of birds There are also celestial bodies and bodies terrestrial but the glory of the celestial is one and the glory of the terrestrial is another There is one glory of the sun and another glory of the moon and another glory of the stars for one star differeth from another star in glory So also is the resurrection of the dead It is sown in corruption it is raised in incorruption It is sown in dishonour it is raised in glory It is sown in weakness it is raised in power It is sown a natural body it is raised a spiritual body There is a natural body and there is a spiritual body And so it is written The first man Adam was made a living soul the last Adam was made a quickning Spirit Howbeit that was not first which is spiritual but that which is natural and afterward that which is spiritual The first man is of the earth earthy the second man is the Lord from heaven As is the earthy such are they that are earthy and as is the heavenly such are they also that are heavenly And as we have born the image of the earthy we shall also bear the image of the heavenly Now this I say brethren that flesh and bloud cannot inherit the kingdom of God neither doth corruption inherit incorruption Behold I shew you a mystery We shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trump for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed For this corruptible must put on incorruption and this mortal must put on immortality So when this corruptible shall have put on incorruption and this mortal shall have put on immortality then shall be brought to pass the saying that is written Death is swallowed up in victory O Death where is thy sting O grave where is thy victory The sting of death is sin and the strength of sin is the law But thanks be to God which giveth us the victory through our Lord Jesus Christ Therefore my beloved brethren be ye stedfast unmoveable always abounding in the work of the Lord forasmuch as ye know that your labour is not in vain in the Lord. ¶ When they come to the Grave while the Corps is made ready to be laid into the Earth the Priest shall say or the Priest and Clerks shall sing MAn that is born of a woman hath but a short time to live and is full of misery He cometh up and is cut down like a flower he fleeth as it were a shadow and never continueth in one stay In the midst of life were are in death of whom may we seek for succour but of thee O Lord who for our sins art justly displeased Yet O Lord God most holy O Lord most mighty O holy and most merciful Saviour deliver us not into the bitter pains of eternal death Thou knowest Lord the secrets of our hearts shut not thy merciful ears to our prayers but spare us Lord most holy O God most mighty O holy and merciful Saviour thou most worthy Judge eternal suffer us not at our last hour for any pains of death to fall from thee ¶ Then while the earth shall be cast upon the Body by some standing by the Priest shall say FOrasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed we therefore commit his body to the ground earth to earth ashes to ashes dust to dust in sure and certain hope of the resurrection to eternal life through our Lord Jesus Christ who shall change our vile body that it may be like unto his glorious body according to the mighty working whereby he is able to subdue all things to himself ¶ Then shall be said or sung I Heard a voice from heaven saying unto me Write From henceforth blessed are the dead which die in the Lord even so saith the Spirit for
days shall come upon thee that thine enemies shall cast a trench about thee and compass thee round and keep thee in on every side and shall lay thee even with ground and thy children within thee and they shall not leave in thee one stone upon another because thou knewest not the time of thy visitation And he went into the temple and began to cast out them that sold therein and them that bought saying unto them It is written My house is the house of prayer but ye have made it a den of thieves And he taught daily in the temple The eleventh Sunday after trinity The collect O God who declarest thy Almighty power most chiefly in shewing mercy and pity Mercifully grant unto us such a measure of thy grace that we running the way of thy commandments may obtain thy gracious promises and be made partakers of thy heavenly treasure through Jesus Christ our Lord. Amen The Epistle 1 Cor. 15.1 BRethren I declare unto you the Gospel which I preached unto you which also you have received and wherein ye stand By which also ye are saved if ye keep in memory what I preached unto you unless ye have believed in vain For I delivered unto you first of all that which I also received how that Christ died for Our sins according to the Scriptures and that he was buried and that he rose again the third day according to the Scriptures and that he was seen of Cephas then of the twelve After that he was seen of above five hundred brethren at once of whom the greater part remain unto this present but some are fallen asleep After that he was seen of James then of all the Apostles and last of all he was seen of me also as of one born out of due time For I am the least of the Apostles that am not meet to be called an Apostle because I persecuted the Church of God But by the grace of God I am what I am and his grace which was bestowed upon me was not in vain but I laboured more abundantly then they all yet not I but the grace of God which was with me Therefore whether it were I or they so we preach and so ye believed The Gospel S. Luke 18.9 JEsus spake this parable unto certain which trusted in themselves that they were righteous and despised others Two men went up into the temple to pray the one a Pharisee and the other a Publican The Pharisee stood and prayed thus with himself God I thank thee that I am not as other men are extortioners unjust adulterers or even as this Publican I fast twice in the week I give tithes of all that I possess And the Publican standing afar off would not lift up so much as his eyes unto heaven but smote upon his breast saying God be merciful to me a sinner I tell you this man went down to his house justified rather then the other for every one that exalteth himself shall be abased and he that humbleth himself shall be exalted The twelfth Sunday after Trinity The collect ALmighty and everlasting God who art always more ready to hear then we to pray and art wont to give more then either we desire or deserve Pour down upon us the abundance of thy mercy forgiving us those good things which we are not worthy to ask but through the merits and mediation of Jesus Christ thy Son our Lord. Amen The Epistle 2 Cor. 3.4 Such trust have we through Christ to God-ward Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God Who also hath made us able ministers of the new Testament not of the letter but of the Spirit for the letter killeth but the Spirit giveth life But if the ministration of death written and engraven in stones was glorious so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance which glory was to be done away How shall not the ministration of the Spirit be rather glorious For if the ministration of condemnation be glory much more doth the ministration of righteousness exceed in glory The Gospel S. Mark 7.31 JEsus departing from the coasts of Tyre and Sidon came unto the sea of Galilee through the midst of the coasts of Decapolis And they bring unto him one that was deaf and had an impediment in his speech and they beseech him to put his hand upon him And he took him aside from the multitude and put his fingers into his ears and he spit and touched his tongue and looking up to heaven he sighed and saith unto him Ephphatha that is Be opened And straightway his ears were opened and the string of his tongue was loosed and he spake plain And he charged them that they should tell no man but the more he charged them so much the more a great deal they published it and were beyond measure astonished saying He hath done all things well he maketh both the deaf to hear and the dumb to speak The thirteenth Sunday after Trinity The collect ALmighty and merciful God of whose only gift it cometh that thy faithful people do unto thee true and laudable service Grant we beseech thee that we may so faithfully serve thee in this life that we fail not finally to attain thy heavenly promises through the merits of Jesus Christ our Lord. Amen The Epistile Gal. 3.16 TO Abraham and his seed were the promises made He saith not And to seeds as of many but as of one And to thy seed which is Christ And this I say that the covenant that was confirmed before of God in Christ the law which was four hundred and thirty years after cannot disanul that it should make the promise of none effect For if the inheritance be of the law it is no more of promise but God gave it to Abraham by promise Wherefore then serveth the law It was added because of transgressions till the seed should come to whom the promise was made and it was ordained by angels in the hand of a mediatour Now a mediatour is not a mediatour of one but God is one Is the law then against the promises of God God forbid for if there had been a law given which could have given life verily righteousness should have been by the law But the Scripture hath concluded all under sin that the promise by faith of Jesus Christ might be given to them that believe The Gospel S. Luke 10.23 BLessed are the eyes which see the things that ye see For I tell you that many prophets and kings have desired to see those things which ye see and have not seen them and to hear those things which ye hear and have not heard them And behold a certain lawyer stood up and tempted him saying Master what shall I do to inherit eternal life He said unto him What is written in the law How readest thou And he answering said Thou shalt love
according to the riches of his glory to be strengthened with might by his Spirit in the inner man That Christ may dwell in your hearts by faith that ye being rooted and grounded in love may be able to comprehend with all saints what is the breadth and length and depth and height and to know the love of Christ which passeth knowledge that ye might be filled with all the fulness of God Now unto him that is able to do exceeding abundantly above all that we ask or think according to the power that worketh in us unto him be glory in the Church by Christ Jesus throughout all ages world without end Amen The Gospel S. Luke 7.11 ANd it came to pass the day after that Jesus went into a city called Nain and many of his disciples went with him and much people Now when he came nigh to the gate of the city behold there was a dead man carried out the only son of his mother and she was a widow and much people of the city was with her And when the Lord saw her he had compassion on her and said unto her Weep not And he came and touched the bier and they that bare him stood still and he said Young man I say unto thee Arise And he that was dead sat up and began to speak and he delivered him to his mother And there came a fear on all and they glorified God saying that a great Prophet is risen up among us and that God hath visited his people And this rumour of him went forth throughout all Judea and throughout all the region round about The seventeenth Sunday after Trinity The collect LOrd we pray thee that thy grace may always prevent and follow us and make us continually to be given to all good works through Jesus Christ our Lord. Amen The Epistle Ephes 4.1 I Therefore the prisoner of the Lord beseech you that ye walk worthy of the vocation wherewith ye are called with all lowliness and meekness with long-suffering forbearing one another in love endeavouring to keep the unity of the Spirit in the bond of peace There is one body and one Spirit even as ye are called in one hope of your calling one Lord one Faith one Baptism one God and Father of all who is above all and through all and in you all The Gospel S. Luke 14.1 IT came to pass as Jesus went into the house of one of the chief Pharisees to eat bread on the sabbath-day that they watched him And behold there was a certain man before him who had the dropsie And Jesus answering spake unto the lawyers and Pharisees saying Is it lawful to heal on the sabbath-day And they held their peace And he took him and healed him and let him go and answered them saying Which of you shall have an ass or an ox fallen into a pit and will not straightway pull him out on the sabbath-day And they could not answer him again to these things And he put forth a parable to those who were bidden when he marked how they chose out the chief rooms saying unto them When thou art bidden of any man to a wedding sit not down in the highest room lest a more honourable man then thou be bidden of him And he that bade thee and him come and say to thee Give this man place and thou begin with shame to take the lowest room But when thou art bidden go and sit down in the lowest room that when he that bade thee cometh he may say unto thee Friend go up higher then shalt thou have worship in the presence of them that sit at meat with thee For whosoever exalteth himself shall be abased and he that humbleth himself shall be exalted The eighteenth Sunday after Trinity The collect LOrd we beseech thee grant thy people grace to withstand the temptations of the world the flesh and the devil and with pure hearts and minds to follow thee the only God through Jesus Christ our Lord. Amen The Epistle 1 Cor. 1.4 I Thank my God always on your behalf for the grace of God which is given you by Jesus Christ that in every thing ye are enriched by him in all utterance and in all knowledge even as the testimony of Christ was confirmed in you So that ye come behind in no gift waiting for the coming of our Lord Jesus Christ who shall also confirm you unto the end that ye may be blameless in the day of our Lord Jesus Christ The Gospel S. Matth. 22.34 WHen the Pharisees had heard that Jesus had put the Sadducees to silence they were gathered together Then one of them who was a lawyer asked him a question tempting him and saying Master which is the great commandment in the law Jesus said unto him Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind This is the first and great commandment And the second is like unto it Thou shalt love thy neighbour as thy self On these two commandments hang all the law and the prophets While the Pharisees were gathered together Jesus asked them saying What think ye of Christ whose son is he They say unto him The son of David He saith unto them How then doth David in Spirit call him Lord saying The Lord said unto my Lord Sit thou on my right hand till I make thine enemies thy footstool If David then call him Lord how is he his Son And no man was able to answer him a word neither durst any man from that day forth ask him any mo questions The nineteenth Sunday after Trinity The collect O God forasmuch as without thee we are not able to please thee Mercifully grant that thy holy Spirit may in all things direct and rule our hearts through Jesus Christ our Lord. Amen The Epistle Ephes 4.17 THis I say therefore and testifie in the Lord that ye henceforth walk not as other Gentiles walk in the vanity of their mind having the understanding darkened being alienated from the life of God through the ignorance that is in them because of the blindness of their heart who being past feeling have given themselves over unto lasciviousness to work all uncleanness with greediness But ye have not so learned Christ If so be that ye have heard him and have been taught by him as the truth is in Jesus That ye put off concerning the former conversation the old man which is corrupt according to the deceitful lusts and be renewed in the spirit of your mind and that ye put on the new man which after God is created in righteousness and true holiness Wherefore putting away lying speak every man truth with his neighbour for we are members one of another Be ye angry and sin not Let not the sun go down upon your wrath neither give place to the devil Let him that stole steal no more but rather let him labour working with his hands the thing which is good that he may have to
give to him that needeth Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying that it may minister grace unto the hearers And grieve not the holy Spirit of God whereby ye are sealed unto the day of redemption Let all bitterness and wrath and anger and clamour and evil-speaking be put away from you with all malice And be ye kind one to another tender-hearted forgiving one another even as God for Christs sake hath forgiven you The Gospel S. Matth. 9.1 JEsus entred into a ship and passed over and came into his own city And behold they brought to him a man sick of the palsie lying on a bed And Jesus seeing their faith said unto the sick of the palsie Son be of good cheer thy sins be forgiven thee And behold certain of the Scribes said within themselves This man blasphemeth And Jesus knowing their thoughts said Wherefore think ye evil in your hearts For whether is easier to say Thy sins be forgiven thee or to say Arise and walk But that ye may know that the Son of man hath power on earth to forgive sins then saith he to the sick of the palsie Arise take up thy bed and go unto thine house And he arose and departed to his house But when the multitude saw it they marvelled and glorified God who had given such power unto men The twentieth Sunday after Trinity The collect O Almighty and most merciful God of thy bountiful goodness keep us we beseech thee from all things that may hurt us that we being ready both in body and soul may chearfully accomplish those things that thou wouldest have done through Jesus Christ our Lord. Amen The Epistle Ephes 5.15 SEe then that ye walk circumspectly not as fools but as wise redeeming the time because the days are evil Wherefore be ye not unwise but understanding what the will of the Lord is And be not drunk with wine wherein is excess but be filled with the Spirit speaking to your selves in psalms and hymns and spiritual songs singing and making melody in your heart to the Lord giving thanks always for all things unto God and the Father in the Name of our Lord Jesus Christ submitting your selves one to another in the fear of God The Gospel S. Matth. 22.1 JEsus said The kingdom of heaven is like unto a certain king who made a marriage for his son and sent forth his servants to call them that were bidden to the wedding and they would not come Again he sent forth other servants saying Tell them who are bidden Behold I have prepared my dinner my oxen and my fatlings are killed and all things are ready come unto the marriage But they made light of it and went their ways one to his farm another to his merchandise And the remnant took his servants and entreated them spitefully and slew them But when the king heard thereof he was wroth and he sent forth his armies and destroyed those murderers and burnt up their city Then saith he to his servants The wedding is ready but they who were bidden were not worthy Go ye therefore into the high-ways and as many as ye shall find bid to the marriage So those servants went out into the high-ways and gathered together all as many as they found both bad and good and the wedding was furnished with guests And when the king came in to see the guests he saw there a man who had not on a wedding-garment And he saith unto him Friend how camest thou in hither not having a wedding-garment and he was speechless Then said the king to his servants Bind him hand and foot and take him away and cast him into outer darkness There shall be weeping and gnashing of teeth For many are called but few are chosen The one and twentieth Sunday after Trinity The collect GRant we beseech thee merciful Lord to thy faithful people pardon and peace that they may be cleansed from all their sins and serve thee with a quiet mind through Jesus Christ our Lord. Amen The Epistle Ephes 6.10 My brethren be strong in the Lord and in the power of his might Put on the whole armour of God that ye may be able to stand against the wiles of the devil For we wrestle not against flesh and bloud but against principalities against powers against the rulers of the darkness of this world against spiritual wickedness in high places Wherefore take unto you the whole armour of God that ye may be able to withstand in the evil day and having done all to stand Stand therefore having your loyns girt about with truth and having on the breast-plate of righteousness and your feet shod with the preparation of the gospel of peace Above all taking the shield of faith wherewith ye shall be able to quench all the fiery darts of the wicked And take the helmet of salvation and the sword of the Spirit which is the Word of God Praying always with all prayer and supplication in the Spirit and watching thereunto with all perseverance and supplication for all saints and for me that utterance may be given unto me that I may open my mouth boldly to make known the mystery of the gospel for which I am an ambassadour in bonds that therein I may speak boldly as I ought to speak The Gospel S. John 4.46 THere was a certain noble man whose son was sick at Capernaum When he heard that Jesus was come out of Judea into Galilee he went unto him and besought him that he would come down and heal his son for he was at the point of death Then said Jesus unto him Except ye see signs and wonders ye will not believe The noble man saith unto him Sir come down ere my child die Jesus saith unto him Go thy way thy son liveth And the man believed the word that Jesus had spoken unto him and he went his way And as he was now going down his servants met him and told him saying Thy son liveth Then enquired he of them the hour when he began to amend And they said unto him Yesterday at the seventh hour the fever left him So the father knew that it was at the same hour in the which Jesus said unto him Thy son liveth and himself believed and his whole house This is again the second miracle that Jesus did when he was come out of Judea into Galilee The two and twentieth Sunday after Trinity The collect LOrd we beseech thee to keep thy houshold the Church in continual godliness that through thy protection it may be free from all adversities and devoutly given to serve thee in good works to the glory of thy Name through Jesus Christ our Lord. Amen The Epistle Phil. 1.3 I Thank my God upon every remembrance of you always in every prayer of mine for you all making request with joy for your fellowship in the gospel from the first day until now being confident of this very thing that he
he vouchsafe to bring us all for his infinite mercy Amen ¶ Then shall they all kneel upon their knees and the Priest and Clerks kneeling in the place where they are accustomed to say the Litany shall say this Psalm Miserere mei Deus Miserere mei Deus Psal li. HAve mercy upon O God after thy great goodness according to the multitude of thy mercies do away mine offences Wash me throughly from my wickedness and cleanse me from my sin For I acknowledge my faults and my sin is ever before me Against thee only have I sinned and done this evil in thy sight that thou mightest be justified in thy saying and clear when thou art judged Behold I was shapen in wickedness and in sin hath my mother conceived me But lo thou requirest truth in the inward parts and shalt make me to understand wisdom secretly Thou shalt purge me with hyssop and I shall be clean thou shalt wash me and I shall be whiter then snow Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoyce Turn thy face from my sins and put out all my misdeeds Make me a clean heart O God and renew a right spirit within me Cast me not away from thy presence and take not thy holy Spirit from me O give me the comfort of thy help again and stablish me with thy free Spirit Then shall I teach thy ways unto the wicked and sinners shall be converted unto thee Deliver me from bloud-guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousness Thou shalt open my lips O Lord and my mouth shall shew thy praise For thou desirest no sacrifice else would I give it thee but thou delightest not in burnt-offerings The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise O be favourable and gracious unto Sion build thou the walls of Jerusalem Then shalt thou be pleased with the sacrifice of righteousness with the burnt-offerings and oblations then shall they offer young bullocks upon thine altar Glory be to the Father c. As it was in the beginning c. Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servants Answer That put their trust in thee Minister Send unto them help from above Answer And evermore mightily defend them Minister Help us O God our Saviour Answer And for the glory of thy Name deliver us be merciful to us sinners for thy Names sake Minister O Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Lord we beseech thee mercifully hear our prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen O Most mighty God and merciful Father who hast compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burden of our sins Thy property is always to have mercy to thee only it appertaineth to forgive sins Spare us therefore good Lord spare thy people whom thou hast redeemed enter not into judgment with thy servants who are vile earth and miserable sinners but so turn thine anger from us who meekly acknowledge our vileness and truly repent us of our faults and so make hast to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord. Amen ¶ Then shall the People say this that followeth after the Minister TUrn thou us O good Lord and so shall we be turned Be favourable O Lord Be favourable to thy people Who turn to thee in weeping fasting and praying For thou art a merciful God Full of compassion Long-suffering and of great pity Thou sparest when we deserve punishment And in thy wrath thinkest upon mercy Spare thy people good Lord spare them And let not thine heritage be brought to confusion Hear us O Lord for thy mercy is great And after the multitude of thy mercies look upon us Through the merits and mediation of thy blessed Son Jesus Christ our Lord. Amen ¶ Then the Minister alone shall say The Lord bless us and keep us the Lord lift up the light of his countenance upon us and give us peace now and for evermore Amen THE Psalter or Psalms OF DAVID After the Translation of the GREAT BIBLE Pointed as they are to be Sung or Said in CHURCHES Morning Prayer Beatus vir qui non abiit Psal 1. BLessed is the man that hath not walked in the counsel of the ungodly nor stood in the way of sinners and hath not sat in the seat of the scornful Day i. 2 But his delight is in the law of the Lord and in his law will he exercise himself day and night 3 And he shall be like a tree planted by the water-side that will bring forth his fruit in due season 4 His leaf also shall not wither and look whatsoever he doeth it shall prosper 5 As for the ungodly it is not so with them but they are like the chaff which the wind scattereth away from the face of the earth 6 Therefore the ungodly shall not be able to stand in the judgment neither the sinners in the congregation of the righteous 7 But the Lord knoweth the way of the righteous and the way of the ungodly shall perish Quare fremuerunt gentes Psal 2. WHy do the heathen so furiously rage together and why do the people imagine a vain thing 2 The kings of the earth stand up and the rulers take counsel together against the Lord and against his anointed 3 Let us break their bonds asunder and cast away their cords from us 4 He that dwelleth in heaven shall laugh them to scorn the Lord shall have them in derision 5 Then shall he speak unto them in his wrath and vex them in his sore displeasure 6 Yet have I set my king upon my holy hill of Sion 7 I will preach the law whereof the Lord hath said unto me Thou art my Son this day have I begotten thee 8 Desire of me and I shall give thee the heathen for thine inheritance and the utmost parts of the earth for thy possession 9 Thou shalt bruise them with a rod of iron and break them in pieces like a potters vessel 10 Be wise now therefore O ye kings be learned
most mighty God hath spoken and called the world from the rising up of the sun unto the going down thereof 2 Out of Sion hath God appeared in perfect beauty 3 Our God shall come and shall not keep silence there shall go before him a consuming fire and a mighty tempest shall be stirred up round about him 4 He shall call the heaven from above and the earth that he may judge his people 5 Gather my saints together unto me those that have made a covenant with me with sacrifice 6 And the heavens shall declare his righteousness for God is Judge himself 7 Hear O my people and I will speak I my self will testifie against thee O Israel for I am God even thy God 8 I will not reprove thee because of thy sacrifices or for thy burnt-offerings because they were not alway before me 9 I will take no bullock out of thine house nor he-goat out of thy folds 10 For all the beasts of the forest are mine and so are the cattel upon a thousand hills 11 I know all the fowls upon the mountains and the wild beasts of the field are in my sight 12 If I be hungry I will not tell thee for the whole world is mine and all that is therein 13 Thinkest thou that I will eat bulls flesh and drink the bloud of goats 14 Offer unto God thanksgiving and pay thy vows unto the most Highest 15 And call upon me in the time of trouble so will I hear thee and thou shalt praise me 16 But unto the ungodly said God Why dost thou preach my laws and takest my covenant in thy mouth 17 Whereas thou hatest to be reformed and hast cast my words behind thee 18 When thou sawest a thief thou consentedst unto him and hast been partaker with the adulterers 19 Thou hast let thy mouth speak wickedness and with thy tongue thou hast set forth deceit 20 Thou satest and spakest against thy brother yea and hast slandered thine own mothers son 21 These things hast thou done and I held my tongue and thou thoughtest wickedly that I am even such a one as thy self but I will reprove thee and set before thee the things that thou hast done 22 O Consider this ye that forget God lest I pluck you away and there be none to deliver you 23 Whoso offereth me thanks and praise he honoureth me and to him that ordereth his conversation right will I shew the salvation of God Miserere mei Deus Psal 51. HAve mercy upon me O God after thy great goodness according to the multitude of thy mercies do away mine offences 2 Wash me throughly from my wickedness and cleanse me from my sin 3 For I knowledge my faults and my sin is ever before me 4 Against thee only have I sinned and done this evil in thy sight that thou mightest be justified in thy saying and clear when thou art judged 5 Behold I was shapen in wickedness and in sin hath my mother conceived me 6 But lo thou requirest truth in the inward parts and shalt make me to understand wisdom secretly 7 Thou shalt purge me with hyssop and I shall be clean thou shalt wash me and I shall be whiter then snow 8 Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoyce 9 Turn thy face from my sins and put out all misdeeds 10 Make me a clean heart O God and renew a right spirit within me 11 Cast me not away from thy presence and take not thy holy Spirit from me 12 O give me the comfort of thy help again and stablish me with thy free Spirit 13 Then shall I teach thy ways unto the wicked and sinners shall be converted unto thee 14 Deliver me from bloud-guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousness 15 Thou shalt open my lips O Lord and my mouth shall shew thy praise 16 For thou desirest no sacrifice else would I give it thee but thou delightest not in burnt-offerings 17 The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise 18 O be favourable and gracious unto Sion build thou the walls of Jerusalem 19 Then shalt thou be pleased with the sacrifice of righteousness with the burnt-offerings and oblations then shall they offer young bullocks upon thine altar Quid gloriaris Psal 52. WHy boastest thou thy self thou tyrant that thou canst do mischief 2 Whereas the goodness of God endureth yet daily 3 Thy tongue imagineth wickedness and with lies thou cuttest like a sharp rasour 4 Thou hast loved unrighteousness more then goodness and to talk of lies more then righteousness 5 Thou hast loved to speak all words that may do hurt O thou false tongue 6 Therefore shall God destroy thee for ever he shall take thee and pluck thee out of thy dwelling and root thee out of the land of the living 7 The righteous also shall see this and fear and shall laugh him to scorn 8 Lo this is the man that took not God for his strength but trusted unto the multitude of his riches and strengthened himself in his wickedness 9 As for me I am like a green olive-tree in the house of God my trust is in the tender mercy of God for ever and ever 10 I will always give thanks unto thee for that thou hast done and I will hope in thy Name for thy saints like it well Evening Prayer Dixit insipiens Psal 53. THE foolish body hath said in his heart There is no God 2 Corrupt are they and become abominable in their wickedness there is none that doeth good 3 God looked down from heaven upon the children of men to see if there were any that would understand and seek after God 4 But they are all gone out of the way they are altogether become abominable there is also none that doeth good no not one 5 Are not they without understanding that work wickedness eating up my people as if they would eat bread they have not called upon God 6 They were afraid where no fear was for God hath broken the bones of him that besieged thee thou hast put them to confusion because God hath despised them 7 Oh that the salvation were given unto Israel out of Sion Oh that the Lord would deliver his people out of captivity 8 Then should Jacob rejoyce and Israel should be right glad Deus in nomine Psal 54. SAve me O God for thy Names sake and avenge me in thy strength 2 Hear my prayer O God and hearken unto the words of my mouth 3 For strangers are risen up against me and tyrants which have not God before their eyes seek after my soul 4 Behold God is my helper the Lord is with them that uphold my soul 5 He shall reward evil unto mine enemies destroy thou them in thy truth 6 An offering of a free heart will I give thee and praise thy
they rest from their labours Rev. 14.13 ¶ Then the Priest shall say Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest ALmighty God with whom do live the spirits of them that depart hence in the Lord and with whom the souls of the faithful after they are delivered from the burden of the flesh are in joy and felicity We give thee hearty thanks for that it hath pleased thee to deliver this our brother out of the miseries of this sinful world beseeching thee that it may please thee of thy gracious goodness shortly to accomplish the number of thine elect and to hasten thy Kingdom that we with all those that are departed in the true faith of thy holy Name may have our perfect consummation and bliss both in body and soul in thy eternal and everlasting glory through Jesus Christ our Lord. Amen The Collect. O Merciful God the Father of our Lord Jesus Christ who is the resurrection and the life in whom whosoever believeth shall live though he die and whosoever liveth and believeth in him shall not die eternally who also hath taught us by his holy Apostle Saint Paul not to be sorry as men without hope for them that sleep in him We meekly beseech thee O Father to raise us from the death of sin unto the life of righteousness that when we shall depart this life we may rest in him as our hope is this our brother doth and that at the general resurrection in the last day we may be found acceptable in thy sight and receive that blessing which thy well-beloved Son shall then pronounce to all that love and fear thee saying Come ye blessed children of my Father receive the Kingdom prepared for you from the beginning of the world Grant this we beseech thee O merciful Father through Jesus Christ our Mediatour and Redeemer Amen THe grace of our Lord Jesus Christ and the love of God and the followship of the Holy Ghost be with us all evermore Amen The Thanksgiving of Women after CHILD-BIRTH Commonly called The Churching of Women ¶ The Woman at the usual time after her Delivery shall come into the Church decently apparelled and there shall kneel down in some convenient place as hath been accustomed or as the Ordinary shall direct And then the Priest shall say unto her FOrasmuch as it hath pleased Almighty God of his goodness to give you safe deliverance and hath preserved you in the great danger of Child-birth you shall therefore give hearty thanks unto God and say ¶ Then shall the Priest say this Psalm Delexi quoniam Psal 116. I Am well pleased that the Lord hath heard the voice of my prayer That he hath inclined his ear unto me therefore will I call upon him as long as I live The snares of death compassed me round about and the pains of hell gat hold upon me I found trouble and heaviness and I called upon the Name of the Lord O Lord I beseech thee deliver my soul Gracious is the Lord and righteous yea our God is merciful The Lord preserveth the simple I was in misery and he helped me Turn again then unto thy rest O my soul for the Lord hath rewarded thee And why thou hast delivered my soul from death mine eyes from tears and my feet from falling I will walk before the Lord in the land of the living I believed and therefore will I speak but I was sore troubled I said in my hast All men are liars What reward shall I give unto the Lord for all the benefits that he hath done unto me I will receive the cup of salvation and call upon the Name of the Lord. I will pay my vows now in the presence of all his people in the courts of the Lords house even in the midst of thee O Jerusalem Praise the Lord. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Nisi Dominus Psal 127. EXcept the Lord build the house their labour is but lost that build it Except the Lord keep the city the watchman waketh but in vain It is but lost labour that ye haste to rise up early and so late take rest and eat the bread of carefulness for so he giveth his beloved sleep Lo children and the fruit of the womb are an heritage and gift that cometh of the Lord. Like as the arrows in the hand of the giant even so are the young children Happy is the man that hath his quiver full of them they shall not be ashamed when they speak with their enemies in the gate Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then the Priest shall say Let us Pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the kingdom And the power and the glory For ever and ever Amen Minister O Lord save this woman thy servant Answer Who putteth her trust in thee Minister Be thou to her a strong tower Answer From the face of her enemy Minister Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Almighty God we give thee humble thanks for that thou hast vouch safed to deliver this woman thy servant from the great pain and peril of Child-birth Grant we beseech thee most merciful Father that she through thy help may both faithfully live and walk according to thy will in this life present and also may be partaker of everlasting glory in the life to come through Jesus Christ our Lord. Amen ¶ The Woman that cometh to give her Thanks must offer accustomed Offerings and if there be a Communion it is convenient that she receive the holy Communion A COMMINATION or Denouncing of Gods Anger and Judgments against Sinners with certain Prayers to be used on the First day of Lent and at other times as the Ordinary shall appoint ¶ After Morning Prayer the Litany ended according to the accustomed manner the Priest shall in the Reading Pew or Pulpit say BRethren in the Primitive Church there was a godly Discipline that at the beginning of Lent such Persons as stood convicted of