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A96727 The vertuous wife: or, the holy life of Mrs. Elizabth Walker, late wife of A. Walker, D.D. sometime Rector of Fyfield in Essex Giving a modest and short account of her exemplary piety and charity. Published for the glory of God, and provoking others to the like graces and vertues. With some useful papers and letters writ by her on several occasions. Walker, Anthony, d. 1692.; Walker, Elizabeth, 1623-1690. 1694 (1694) Wing W311A; ESTC R229717 136,489 315

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that Nature indicated thereby what must relieve and rising up in my Bed I stretched out my left Arm and humbly committing my self and the Success to God said I would Bleed again The Physicians then consented and proceeded to the Operation and opening a Vein in my Left Arm the Blood sprang out so abundantly that they drew at least ten Ounces After the closing the Orifice being laid down again My Dearest Dear who had been all my Sickness my tenderest Nurse my wakefull Watcher and all yea more than could be wished or expected or possibly performed without a spring of so strong and endearing Affection to give and guide the Motion became my Chaplain if I may have leave to use such an Expression and before the Symptoms she hath mentioned arrived at their height kneeled down by my Bed-side and wrestled with God in Prayer with such spiritual Fervency and expressed herself so appositely so pertinently so suitably and with such holy Ardour poured out her Soul to God as I never knew exceeded if equalled by the ablest Christian or Minister in all my Life Surely if ever the promise of pouring out a Spirit of Grace and Supplication was signally made good it was then made good to her and the effects of it to me for as she was a true Daughter of Abraham an Israelitess indeed she rose from her Knees a Female Israel she prevailed with God I fell into so great a Sweat as was scarce ever known and though the Night was full of the Symptoms she names which so afflicted and affrighted her yet she retained her Presence of Mind to assist me with holiest Words and kindest Deeds In the Morning Symptoms abated and when Dr. Needham came and had felt my Pulse He told me he came directly from Dr. Willis who dyed that day at Eleven a Clock of my Disease but added with a Smile he would not have told me so but that my danger was past and said That under God my last night's Bleeding and Sweating saved my Life without which humanely speaking I could not have escaped blessed be God who put that Resolution into my Mind and heard her earnest Prayers Now to return to her Pious gratefull Words I desire to bless God for every Circumstance of his Mercy in my Dear Husband's Sickness The helps and love of Friends the use of Physick with other means the constant and frequent Visits of Neighbour-Ministers their Prayers for us and of many other Friends and good People in our behalf to which I ascribe a great share of indulgent Mercy in sparing to me a little longer my Dear Husband God did not cast out the Prayer of the Afflicted but in my Distress when I cryed unto him he graciously inclined his Ear unto me and helped me Good Lord enable me with my yet continued Mercy mutually to acknowledge thy Kindness and by an exemplary holy Life to declare thy great Goodness to us Building up each other in our most Holy Faith as Heirs together of the Grace of Life And this Mercy wherewith thou yet intrusts me Lord help me more to improve to my Spiritual Advantage and continue him to length of Days with the abundant Gifts and Graces of thy Holy Spirit a choice and signal Instrument of thy Glory I bless thee for thy supporting Mercy in my Relative Duty in my many sorrowfull Nights and Watchings that when my Sleep departed from me I still might make my Addresses to thee who never slumberest nor sleepest for thou always seest the afflictions of thy People and knowest their Sorrows and wilt not despise them that seek thee thou hast restored Comfort to me and to my Mourners praised be thy Mercy 'T is hard to pass-by her tenderness to me of so recent Date as my last Year's Visitation which held me so many Months and brought me so low and at length settled in my Right-hand with such swelling and lameness as took away its use and under God I owe the recovery of it to her Skill and Pains and Kindness by her frequent bathing fomenting and annointing of it and preparing other both inward and outward Medicines so far to use my Pen to pay this small tribute to her happy Memory SECT X. Of her Lyings-Inn in Child-bearing GOD was pleased to give her strength to go out her full time of eleven Children six Sons and five Daughters besides some abortive or untimely Births And if ever Children were Baptized in their Mothers Belly excuse the Expression doubtless hers were so I mean solemnly Consecrated to God with fervent frequent Prayers and wash'd in a Jordan of her Tears who bore them as truly in her Heart as Womb. I find all their Births recorded with most savory and devout Reflections tho' some with more Enlargement as attended with more signal Circumstances I might transcribe them all that the sweet Spirit of Praise which breaths so fragrantly in every of them might kindle and excite the like Temper in others no Incense being more gratefull to the Nostrils of that God who saith He that offereth Praise glorifieth me but I must contract The twelfth of July 1651 God mercifully Deliver'd me of my first Child In 1652 I being big with-Child had an high Fever and was after a great and very hot fit delivered of a Daughter Aug. 29. Being Lord's Day between four and five in the Morning my Fever turned to an Ague and held me ten Weeks and brought me very low yet God in his Mercy graciously spared me and restored my Health I bless him for it Feb. 5. 54. God delivered me of a third Child our first Son God gave me a fourth Deliverance of a Daughter still-born Dec. 23. 55. I went my full time and might have been ever big Blessed be God that spared his unworthy Creature God gave me a gracious Deliverance of a fifth a Son May 15. 57. God gave me a Mercifull Deliverance of a sixth Child a Daughter June 8. 58. After a long and hard Labour continued three days and three nights in great Extremity all about me despairing of Life God mercifully Delivered me of a seventh Child a Son October 22. 59. which Mercy much affected my Dear Husband and for which my Deliverance I most humbly Bless God I confess I never knew to what degree I loved her till that time and never experienced such Raptures of Joy and Thankfullness for any worldly Matter as on that occasion the Impression of which was so deep that the remembrance of it hath a pleasing relish even to this Day God gave me a gracious Deliverance of an eighth Child a Son still-born after an hard Labour December the 11. 1660. In this Lying-in I fell into Melancholy which much disturbed me with Vapours and was very ill It pleased God to suffer my old Enemy very impetuously to assault me c. But more of this when I touch the return of her Temptation God gave me Deliverance of a ninth Child a Son October 9. 1662. God graciously gave me a
Introduction pag. 3 SECT I. Of her Birth and Parentage pag. 5 An Account of her Book out of which most is transcribed concerning our selves and Children Time and Place of her Birth pag. 9 Her Parents Her Father 's early Prudence and a strange over-ruling Providence which brought him to be a Citizen which was the spring and occasion of many consequent Mercies to her and others pag. 10 The tenderness of her Spirit when a Child pag. 13 A great fault she was guilty of when young which was turned to her benefit in future Caution pag. 14 Her Father 's great Care of her and Confidence in her pag. 15 SECT II. How she was first awakened to a deep Sense of Religion by Temptation pag. 17 The first Onset by a blasphemous suggestion pag. 18 How she overcame the Temptation to Atheism pag. 19 Her long struggling with Temptation and the first glimpse of Comfort pag. 20 Kept half a Year by it without sleep or very little pag. 22 Means of her Recovery and some gradual Relief of which she hath an excellent Passage pag. 24 Yet she suffered renewed Onsets pag. 25 SECT III. Of our Marriage remarkable Passages concerning it pag. 27 SECT IV. Her Life in concise Epitome pag. 30 SECT V. How she spent a Day pag. 32 Rose constantly at Four of the Clock Spent two hours with God in secret An account of the rest till bed-time pag. 41 SECT VII For the number Six is omitted by the Printer How she spent a Week ibid. Her exact circumspection in sanctifying the Lord's Day Her whole method in it to Page 44 Monday Mornings Prayers for the Church of God which she constantly observed with great Zeal and Charity both for all the Foreign Churches and our own for many years ever after she had been informed of that commendable Custom set up in so many Families quite through the Nation ibid. Constantly spent Friday the Passion-day in Fasting and Prayer or if she foresaw Diversion unavoidable on that day chose one before it pag. 48 SECT VIII How she spent a Year Where are set down the Heads of the following Sections pag. 49 SECT IX Her Character as a Wife pag. 51 In time of Health to Page 55 In times of being Sick to Page 61 SECT X. Of her Lyings-in in Child-bearing ibid. SECT XI Of the Baptising our Children Her very commendable Practice on that occasion pag. 64 SECT XII Her Care of the Education of her Children pag. 66 to pag. 82 I give no touch at the Particulars of this long Section because I arnestly recommend the reading of the whole often over as being very Exemplary and usefull SECT XIII Of monthly Sacraments Her constant Communicating and serious Preparation pag. 82 SECT XIV Of her Writings pag. 84 SECT XV. Discreet management of her Family pag. 86 SECT XVI Visitations by Sickness on our selves or some of our Children pag. 92 to pag. 115 This is so large and hath so many exemplary passages of indefatigable Watchings fervent Prayers gratious Answers humble Submission to God that I leave them to the Reader 's own Observation SECT XVII Renewed Assaults of her Enemy by Temptation pag. 115 The usual Seasons of which were Indispositions of Mind by Sorrow or of Body by Sickness pag. 116 Her Methods of Resisting 1. Conference with Experienced Christians 2. Reading suitable Books 3. Entring her solemn protest against them under her hand in appeal to God which you find Page 119. with this Title In time of Temptation writ by me Elizabeth Walker followed with a most devout pathetick Prayer SECT XVIII Friends she used to pray for by name and the form of Prayer in which pag. 123 I name those in the Body of the Prayer but omit to name them in the Margin above Thirty Heads of Families not being set down in order according to their Qualities SECT XIX Some trying Calamities on the Nation on Friends or Family and signal Deliverance from Dangers pag. 126 The great Plague and the number that died ibid. The Fire the number of Churches and Houses burnt pag. 127 Other Afflictions on particular Friends pag. 12● On our selves pag. 129 to pag. 13● SECT XX. Of our going to Tunbridge-Wells ibid My reasons of writing on it How she made that plac● of Divertisment and Hurry a place of Retirement an● Vacancy to Devotion to pag. 14● SECT XXI Of keeping our Wedding-day and Ente●tainment of our Friends ibid SECT XXII Of the Marriage of our only Daughter and her Death in Child-birth the same Year yet leaving a Son pag. 148. 'T is no wonder she wrote so much of he● own who used not to pass by what concerned others 〈◊〉 the Lady Mary Rich and the Lady Essex Rich the●● Marriages with a devout Prayer for each pag. 149. Th●● is a large Section most transcribed from her own Papers full of most excellent Devotion and humble Submission to God's smarty blow to pag. 161. And then 〈◊〉 most pathetick tenderness to the Dear Child pag. 16● SECT XXIII Acts and Kinds of her great Charity ibid An account how it might be call'd her Charity though she were a Wife and great Charity by which sh● gave though all she had to give were in truth but little I allowed her what my small Estate would afford all she gave of that was properly her own Charity and mine also in several respects might properly be called her's to pag. 171. She gave considerably more every Year out of her allowance than she spent upon herself She would buy Cloath from London by the whole piece to Clothe the Poor cause strong Linsey-woolsey to be made to give away imploy the Poor who wanted Work never buy any thing too cheap of the Poor People c. was bountifull to her poor Relations pag. 175 Yet never reproached her self or me by a sordid garb but secured her own decency with great Prudence while she relieved the Poor with great Charity pag. 176 Her Charity in Pains was next to that of her Purse in getting and using her skill in Physick and Chirurgery and Women labouring with Child pag. 180 Her forgiving Charity pag. 181 Her Moderation towards them who were not of the same Communion pag. 182 to pag. 185 SECT XXIV Of her care to promote God's Glory and the Salvation of Souls pag. 185 SECT XXV Several Graces in which she was most Eminent pag. 188. Knowledge Faith Charity Patience Sympathy with others pity to the Poor Repentance Reverential Fear of God Love Obedience Sincerity Modesty Courage Meekness Contentedness Thankfulness Tenderness of Conscience Improvement of Time Zeal Humility from pag. 188 to pag. 209 Her Sickness and Death pag. 210 The APPENDIX pag. 232 Directions to her Children concerning Prayer pag. 214 to pag. 223 Some Heads of Prayer formed according to those Directions pag. 224 Marks of a Regenerate Estate pag. 229 to pag. 233 A Consolatory Letter written to the Right Honourable Isabella Countess of Radnor upon the surprizing Death of her dearly-beloved Daughter the
Husband but she that maketh ashamed is as Rottenness to his Bones Prov. 31.17 She looketh well to the ways of her Houshold and cateth not the Bread of Idleness She stretcheth forth her Hands to the Poor yea she reacheth forth her Hands to the needy She riseth also while it is yet Night and giveth Meat to her Houshold Col. 3.18 Wives Submit your selves to your own Husbands as is fit in the Lord. Eph. 5.22 Wives submit your selves unto your own Husbands as unto the Lord and the Wife see that she Reverence her Husband 1 Pet. 3.1 6. and ver 3 4 Likewise ye Wives be in Subjection to your own Husbands even as Sarah obeyed Abraham calling him Lord. Let not your adorning be platting of the Hair wearing of Gold or putting on of Apparel But let it be the hidden Man of the Heart in that which is not corruptible even the Ornament of a meek and quiet Spirit which in the Sight of God is of great Price Good Lord grant me this with all the other Graces of thy Holy Spirit Amen Amen Amen This last named Scripture was the Glass which she always drest herself by with exemplary modest Decency as became a grave and holy Matron and a Minister's Wife as she would often urge as one reason of the plainness of her garb which was never sordid or negligent though always in Black never appeared abroad in any other Colour so much as to a Knot or Ribbon I with great Thankfulness acknowledge she was my Crown and Glory and th● Heart of her Husband did safely trust in her The fourth Head which she Collected out o● the Scriptures for her Childrens use is Th● Threatnings in God's Word he hath denounc'● against Sinners to keep your Hearts in a● awfull Fear that you neglect not God remembring that as he has and was so he sti●● is and will be Just in the Punishment of th● Breach of his most Holy and Righteous Commands in observing of which there is gre●● Rewards If his Wrath be kindled but a little who can abide it but who knows the Power o● it How then shall we be able to dwell wit● Everlasting Burnings and devouring Fire Stand in Awe therefore and Sin not Then follow no less than forty nine Page● closely written of God's severe Threatning● against Sin and Sinners in general and the particular kinds of Sin all exactly cited as to th● Book Chapter and Verse Oh how richly di● the Word of God dwell in her How did sh● Meditate in it Day and Night That she coul● so readily turn to almost any place only by he● own Memory and Observation for she woul● sometimes though seldom come to me int● my Study and say Pray My Dear tell me wher● are such Words repeating them for I know no● how to find them by a Concordance never having used one The fifth Head The Promises for the Pardon of Sin the faithful Sayings of God worthy of all Acceptation Jesus Christ came into the World to Save Sinners yea the chief of Sinners in him all the Promises are yea and in him Amen Then she begins with Gen. 3.15 He shall ●ruise thy Head a very comfortable Word to ●er who had so many Conflicts with the Old ●erpent her Enemy as she always called him Then follows a choice Collection in ten Pages which she concludes with Rom. 10. For the ●cripture saith Whosoever believeth in him shall ●ot be ashamed The Sixth Head The Promises to Perseverance in Grace God which begins a good Work in the Hearts of his People will perfect it for he works all our Works in us and for us and to him be the Glory who is the Author and Finisher for we are kept by the Power of God through Faith unto Salvation Then follow twenty nine Pages of such Promises The seventh Head The Promises in Affliction for Support and Comfort God doth not willingly grieve the Children of Men there has no Temptation overtaken you but such as is common But God in his Faithfulness will not suffer it to be above Strength but will with the Temptation also make a way to escape for he knows our Frame whereof we are made and will not contend for Ever Then follo● twenty one Pages of these Promises upo● Habak 1.12 Art not thou from Everlasting O Lord my God my Holy one we shall not dy● She adds Blessed be God for these Words an● all his blessed Promises for which a Reaso● will appear afterwards when she shews wha● support they yielded her in an hour of Temptation in the close she directs her Words 〈◊〉 her Children for whose use chiefly she ha● taken this Pains Having these great and precious Promise● cleanse your selves from all filthiness of Flesh an● Spirit perfecting Holiness in the Fear of God For Godliness hath the Promises of this Lif● and of the Life to come therefore seek first t●● Kingdom of Heaven and its Righteousnes● and all these things shall be added unto you The● concludes thus I intend not by this Collection of Promise● and Threatnings transcrib'd out of Scripture 〈◊〉 take you off from the Historical and precept●ry part of God's word to which as nothing 〈◊〉 to be added so nothing is to be diminish'd fro● it but only to get Wine and Oil near-hand these precious Cordials not far off when mos● need of them therefore I request and charg● your Conscientious Reading all the Truths o● God revealed in your Bible the Holy Scriptures The eighth Head An abbreviation of Faith and Christian Principles which saith she I have collected out of divers Authors with some things of my own conceptions as God helped my understanding This contains eleven Pages and is a very judicious and usefull and methodicall discourse but because she distinguisheth not between what was her own and what she collected from others I transcribe nothing out of it She concludes it thus These Truths I do with the best of my judgment assent to and beseech God to establish my heart in the firm belief of his Word Good Lord let my Faith be sound and saving also The ninth Head I may call a Body of Divinity which she gives no intimation whether it were collected from others or of her own Composure as she did in what went before and therefore I have reason to think it was her own It begins with a description of God as to his Essence Persons and Attributes then proceeds to his works of Creation and Providence c. and proves by apposite Scriptures all she sets down 'T is very methodical and clear in 44 Pages If I have any judgment an able Divine need not be ashamed to own it and I think it would be no reproach to wish That all could exceed it When she hath spoken of Death and the Resurrection she adds Good Lord fit me for a dying hour Bring me to it In thy infinite Mercy be with me in it and carry me through it And after three Pages in which she describes
all my neglects of my relative Duty I desire to own thy Righteousness and that thou hast punished me less than my Iniquities deserve I bless thee that thou hast spared to me my dear Husband I beseech thee mightily to furnish him with the Gifts and Graces of thy Spirit and give him a long continuance in this Life very instrumental to thy glory the benefit and great advantage of thy Church and People and at last full fruition of thy self in eternal Glory Lord I bless thee that thou still intrusts us Parents to a Child I beseech thee bless this onely one and inable us with much Wisdom and Diligence to exhort instruct and train up for thee her thou hast yet spared to us Good Lord bless her and she shall be blessed Bless her in Soul with the plentifull Effusions of thy Holy Spirit and all the Graces of it Bless her Body with an healthfull Constitution and Honour her with long Life in the ways of Righteousness Suffer not her heart to be set on the gilded Vanities of this World but grant her of the things of this Life what thou thinkest good for her and be thou her God and Portion and when thou shalt conclude her days on Earth I beseech thee receive her to thy heavenly Kingdom Amen Amen I am sensible of the length of the preceding Section and will not make it longer by a needless and useless Apology needless to those who are acquainted with the actings of that sweet Spirit that breathed so fragrantly in her on such occasions and useless to those who are not only Strangers but Enemies to such a temper of Mind and had it contained but twenty lines would have esteemed it too long by fifteen of them I shall endeavour brevity in those which follow SECT XVII Renewed Assaults of her Enemy by Temptation THis was her almost constant trouble for many Years which she used to call emphatically Her Affliction For 't was with her one of his living Members as with our Blessed Lord her and our Head of whom I noted above When the Devil had finished all his present Temptations he departed from him for a season which clearly intimates his returning to renew his Assaults She sometimes had a breathing time vouchsafed her by the gratious Restraints God laid upon her Enemy but usually not very long for using to afford her the best Assistance that I could I sometimes for some Weeks or Months have refrained to mention them that I might not awaken the sleeping Lion and she taking no notice of them I have often said I hope my Dear thou hast been now some good space free from thy Affliction Alas my Dear would she reply with a deep sigh I have kept silence because I would not weary thee with my continual complaints And other whiles would gratefully acknowledge God's goodness in yielding her some Respite some Calms and quiet Intervals Yet after the Day God so strongly comforted her by Habakkuk i. 12. though I cannot say she was wholly free I do not remember she ever complained of her Temptations being either too fierce or frequent as they had been before nor did she once mention them in her last Sickness Blessed be God's goodness to her This cruel but cowardly Enemy usually made his fiercest Onsets when she was exercised with Indisposition of Mind or Body I will give one Instance of each First Under Indisposition of Mind with great Sorrow In the beginning of May 1680. an Affliction befel me my former Troubles returned upon me A wound not healed brake forth with deep Trouble of Mind much Afflicted with blasphemous Suggestions The good Lord rebuke them and with his All-sufficient Grace cast out of my Soul whatever may offend and provoke him to so severe a Scourge which in my own strength I am not able to stand under so unsupportable is the burthen But the good Lord give me to see that by the supporting Grace of his former Compassions I am preserved from the poisonous infection of them Satan taking advantage of my melancholy Disposition growing upon me after the Death of my dearly beloved Child Mrs. Margaret Cox renewed these Assaults And as in such Cases the subtile malitious Enemy will follow his blow home as far as he is suffered and multiply every Molehill into a Mountain as we speak Proverbially so he endeavoured to increase her disquiet by another very small Circumstance For she proceeds in her Complaint I had also a great damp and check on my earnest Endeavours to teach my little Boy his Book He at little more than three Years old would read well in his Primmer on a sudden he forsook it not through any evil Disposition in him I am not able to give an acccount of it but it occasioned me much grief and trouble But I bless God for his Mercy to me Half a Year after I began a-new with him and he hath with greater readiness to it and love of it learned much better than before So indulgently condescending was the divine Goodness to relieve her suitably and prevent the occasions her Enemy catch'd at to disturb her by Secondly Under Indisposition of Body by a long Sickness It pleased God to suffer my old Enemy impetuously to assault me This Visitation was very cloudy which then I could not see through nor apprehend God's Goodness though he vouchsafed many discoveries of his Favour to me I shall not multiply Passages of the same import nor pursue all the Methods her Christian Prudence made use of for her support as frequent Conference with my self and some few choice Christian Friends whom she much esteemed for their great Piety experience in spiritual Matters and prevalence with God in Prayer She made no noise with her Troubles revealed them but to few and to those whom she judged fittest to counsel and comfort her and sympathize with her in her Temptations as having had Experience of the like or been oft consulted by them who had But her best Defence was to take to her self the whole Armour of God and her chief Refuge was to the Throne of Grace to appeal to God who comforteth them who are cast down and to wrestle with God for help in time of need whom she used to importune to teach her hands to war and her fingers to fight in her spiritual Warfare and to carry on the War at his own Charge because the Quarrel was his and managed against the grand Enemy of his Glory as much as of her Peace I shall transcribe a Paper which I find Endorsed thus In time of Temptation writ by me Elizabeth Walker O Most holy wise powerfull gratious faithfull unchangeable and eternal God I thy poor afflicted Creature tossed on Waves and Billows of Sin and Temptation fly unto thee for Refuge in this Storm begging of thee thy supporting Grace helping me against the Assaults of my spiritual Enemies by what wile soever they invade my Soul with abhorr'd impure Motions vile and detestable Suggestions which
through thy Grace I loath O blessed Lord and enter my solemn Protest against them Defiance and Detestation of them Good God I would not have an irreverent thought of thy sacred Being incomprehensible and most excellent Perfection and transcendent Glory which I would and do with my whole Heart Soul and all the Powers of my whole Man with all integrity acknowledge and subscribe to with mine own Hand to which O Lord I beg the Seal of thy Spirit as a Witness to my Soul that I am in Christ Jesus thy Child and Servant Elizabeth Walker Engaged I am O Lord by Covenant with thee in Baptism to fight thy Battels I beseech thee put on me that whole and compleat Armour that I may be able to resist my strong Enemies which war against my Soul and fight against thee Blessed Lord I desire to prostrate my self at thy Feet in the deepest sense of my own Unworthiness that thou shouldest look upon and help such a Miscreant and forlorn Sinner But for his sake that never sinned I beseech thee support me with thy compassionate Mercy to me a loathsome and defiled Sinner and give me not over to spiritual Judgments hardness of Heart blindness of Mind Impenitency an evil Heart of Unbelief departing from thee Give me not up into the Hands of them that hate me and would work my Ruine I beseech thee do not chuse my Delusions leaving me to a deceivable Heart to which I dare not trust without the Guards of thy Holy Spirit Leave me not O God to my own strength in which I cannot doe the least good and without thine shall fall into the greatest evils of Soul and Body and sink to the bottom of the bottomless Pit of Sin and eternal Misery from which O God I beseech thee let thy unfathomed Mercy in Christ Jesus speedily prevent me and give a mortal stab to all my Corruptions by what Course soever thou wilt take with me only let me fall into thy Compassionate Hands Good Lord bind up my Wounds and heal my Putrifying Soars I beseech thee forsake me not in the time of my older Age when Strength faileth and suffer not the defects of my Body to become the Sin of my Soul I beseech thee suffer no Tryal to be above my Strength but Blessed Lord thou that hast suffered being Tempted make a way for me that I may be able to bear it I beseech thee lay that Hand on me thou tookest hold on Peter with that I may not sink in the deep Waters in which there is no standing Good Lord suffer no Weapon formed against me to Prosper but bring me up out of my Astonishments and Confusions of Soul though the Enemy break in like a Flood let thy Holy Spirit in my Heart lift up a Standard against him Good Lord take a full Possession of my Soul and suffer no Rival with thee let me be guided governed and acted by thee Good Lord let no Sin have Dominion over me I beseech thee fill my Heart and Soul with the Graces of thy Blessed Spirit Deep Reverentialness of thee much Love Fervour and Zeal for thy Glory which I beseech thee cause to be ever very and exceeding dear and precious to me and suffer not the Envenomed Arrows of my Enemy to stick on me but I beseech thee quench all those Fiery Darts the Poison of them drinketh up my Spirits Good Lord apply to my Soul that healing Balsam made of the Blood of the Son of God and with an Indelible Character let thy Law be written on my Heart O Blessed God Father Saviour Sanctifier I beseech thee make this the transcript of my Soul in an Holy Life in Submission and Obedience to thee in all things with all possible Adoration Thanksgiving and Praise unto thee O Lord most due in Heaven and on Earth to which I say Amen Amen Amen She Read also all the good Books with intentest Diligence she could enquire out or be informed of on this Subject and wept Buckets of Tears to quench those Fiery Darts which though she had an Excellent Eye brought her many Years since to the use of Spectacles and caused her oft to use the Psalmist's Expression My Eye is Consumed because of Grief and waxeth Old because of my Enemy And would often Pray that her Bodily-Infirmities might not be her Souls Dis-advantages and say That though they were not her Sins they were the Effects of them Thus was her Life a continual Warfare in which she fought the good Fight of Faith and was more than Conqueror through him that loved her and helped her and I am comfortably upon good Grounds persuaded hath received a glorious Crown of Righteousness from him whose Appearance she so heartily Loved and so constantly and earnestly waited for Her Warfare is accomplished and she rests from these and all her Labours and as she overcame in his Strength who taught her Hands to War and Fingers to Fight and covered her Head in the Day of Battel so to him be all the Glory and Eternal Praises Amen Amen SECT XVIII Friends she used to Pray for I Subjoyn to the Precedent an Account of another Paper which as the last abovenamed I found in a distinct Sheet with this Title A Catalogue of Christian Friends whom I desire in a peculiar manner to present in my poor Prayers to God at the Throne of his Grace and that God would doe for them for Soul and Body above what I can ask Then follows this Prayer GRacious God thou hast commanded to Pray for all Men but especially for the Houshold of Faith Lord thou never saidst Seek my Face in vain but hast with great Condescention and Encouragement Invited thy People to make their Addresses to thee for themselves and others And hast joyned with the Command thy Promise to hear and grant agreeable to thy Will what is best for us Lord thou givest Liberally and dost not upbraid and wilt not send thy People away Empty seeing thou always hast it plentifully by thee I come unto thee in the Name and for the Sake and alone Righteousness Merits and Mediation of thy Son and my alone Saviour Jesus Christ in the behalf of my Self and Christian Friends Lord I beg of thee for thy Church and peculiar People and by name present before thee some known to me my Christian Friends them and their Joynt-Relations Good Lord shower down on them the Blessings of Prayer Gracious God I do beseech thee extend thy choicest Favours to my most near Relations my Dear Husband my Dear Grandson his Father and his Relations with my other near Relations Good Lord be very gracious to our Neighbouring Ministry Mr. Alchorne Mr. Hublon Mr. Loe Mr. Arrowsmith Doctor Fuller Mr. Siday with the rest Lord give them the Plentifull Encrease of their Labours the ingrafting many Souls into thy Kingdom And be very gracious to those who have known my Soul in Adversity and have been earnest Petitioners in my behalf at thy Throne of
Sheep and his Lambs You have put your hand to God's Plough good Mr. Ph. let not the flattery or fear of Men make you warp from the streight Rule of God's Word You know the most and worst that they can doe and with the same resolution make the Apostles choice Acts 20.24 He that will put the evil day from him may soonest fall by the evil of the day and instead of finding may loose this and eternal Life The evil of Sin will produce much worse than present Sufferings If God call you forth as he did the Martyrs with their Flood to give testimony to the Truth even those Sufferings they esteemed light for the Hope set before them an Eternal Weight of Glory at the greatest length our Lives are not long in this Word Death spares none not the greatest Monarchs a great Man is fallen in our Israel our late Sovereign I have very valuable Thoughts of you you will not despise small things which gives me this Presumption I know you have greater Motives from God's Exiting Grace in you to quicken you to and assist you in your Master's Work than my narrow Scantling can afford happy they that so do they shall neither be ashamed nor affraid when their Reckoning-day comes of which happy number Lord grant you to be I am good Mr. Ph. Your Assured Well-wishing Friend Elizabeth Walker March 15. 84. I publish the following Letter because I intend to give the Book to my plain Parishoners most of whom stand upon the same Level with him to whom it was written Persons of higher Rank may pass it by or give it to their plain Country Tenants I thought to have given an account how one of her Sister's Daughters came to be in so low a Condition whose Father might have given every Child more than a Thousand Pound had he continued the Diligence which he used for several Years after his Marriage with her Sister and the fair Portion he had with her but as she was not ashamed of her Condition no more am I and as things were 't is well she had an Aunt to assist her to match with a sober industrious Man and their joint Stock enable them to manage a Farm of about Fifty Pounds a Year on which they hitherto have and I hope will continue to live comfortably and contentedly Cousin Robert Glassock YOU have not a Friend that more truly desires your Welfare than my self and shall be most affectionately glad of your well-being in this present World but I hope I should much more rejoyce in your certain and assured Interest in a better Life I desire you may obtain both of God who is the giver of all good I beseech you that you may to apply your self to that direct Rule and guidance of God's Word which counsels you to seek the Kingdom of God with his Righteousness in the first place and then you have the Promise of him that is both faithfull and able to perform his Word That the things of this life shall be added unto you as an additional to your future Happiness to which if you could gain the Wealth of the whole World 't would be but like picking up of Straws and Pebbles compared to that Blessed Estate for any thing in Exchange he will make a bad Bargain that ventures the loss of his Soul It was the saying of a good Man that gave a right Judgment That the whole Turkish Empire was but a Crust the Master of the House threw to the Dog How then shall not God the Lord of the whole Universe provide for them of his own Family that are Heirs of the Kingdom of Heaven I request you let it appear to whom you belong shew it by your Christian Profession in the whole Course of your Life to which your Baptism hath engaged you with the Inscription of God's Law which get writ with an indelible Character by the Finger of his Spirit upon your Heart by the use of God's Word you may acquaint your self in your Bible There God gave his Commandments in few and plain words that the meanest Capacity might understand and remember them A great part of the Bible is an Exposition of them You can read it is your Mercy improve that Talent to your Master's use You cannot doe his Will except you know it Therefore as God's Word directs you so observe to doe his Will that you may have regard unto all his Commandments in keeping of them there is great reward Therefore mind the Precepts and put them into practice heed the threatnings against whom and for what that they may deterr and affright you from the way of Sin that you may avoid the end of Punishment Take notice of the Promises and value them as they are worth make them yours by fervent and frequent Prayer and fulfilling the Conditions of them This I do earnestly request of you and the same of your Wife and that you will Pray together and a-part that you may be Heirs together of eternal Life Set up religious Worship in your little Family the smalness of your Family will not excuse the neglect God as he doth require it he will regard where there is but Two or Three he hath promised to be with them I beseech you do not deferr in any known Duty least disuse give you more difficulty to future performance Habitual Customs are most prevalent But to quicken you to this Duty consider for the default of it God's threatning Jeremiah 10. the last I pray you take that Counsel 1 Chron. 28.9 Not to be so bad as others is a step to a good Life But he that goes no farther will fall short of eternal Life I have so good thoughts of you your disposition is not to the Debaucheries and Vices of some but negative Righteousness is not enough With other religious Duties I have already mentioned I most earnestly press you to a strict Observation of the Lord's Day Sanctifie God's Seventh Day and he will Bless your Six Days Labour It will also be a good Hedge not onely to secure your eternal State but all that God may bless you with in this World See the two last Verses of the 58. Isa Read the whole Chapter it may be very profitable to excite you but I beseech you do not violate that Holy Rest by unnecessary Employments in worldly Affairs nor spend that Day in Idleness or Sleeping more than you would in the other Six Days Do not sacrilegiously rob God of his Worship in any part of his Day do not divert by vain talk but give every proportion of time the Duties it requires Be not like those that were weary of the Sabboth Amos 8.5 See likewise Malachi 1st and 3d. Mark the extent of the Fourth Commandment it doth not only require Masters of Families but reacheth all under their Charge their care is required as well for their Souls as their Bodies or else there is no difference made of them from their Cattle therefore you must
thy Soul and with all thy Strength the second is like the first Thou shalt love thy Neighbour as thy self On this brief Account Christ put so great a stress he said On these hang all the Law and the Prophets And St. James saith 28. If ye fulfill the Royal Law according to the Scriptures thou shalt love thy Neighbour as thy self which God requires not in Word only but in Deed also relieving their Necessities if any be naked or destitute of daily Food to feed and cloath them to say depart in Peace and give them not those things needfull to the Body it will not profit therefore with-hold not good from them to whom it is due if it be in the Power of thy Hand to doe it it is a more blessed thing to give than to receive He that gives to the Poor shall not lack but he that hideth his Eyes shall have many a Curse Do not say I have but little now to give but I will give hereafter remember the poor Woman's Mite was more in Christ's Esteem than those who had of their abundance cast into the Treasury Dear Johnny It may be something might be spared from unnecessary Expence buying Fruit or the like of which too much may be prejudicial to thy Health and may be laid out to a better account Do not give grudgingly by constraint lest it be as the Lame or Blind which was not to be brought to God like Cain's Sacrifice which he brought with an unwilling mind not acceptable to God Let the object stir up thy Compassion that thou mayst not give too sparingly God loves a chearfull giver Dear Johnny He that gives to the Poor lends to the Lord he that makes all Grace to abound will repay thee in temporal and spiritual Blessings good Measure shaken and pressed together and running over shall be given to thee God hath given many Promises to the Charitable to hint but a few The Lord will deliver him in time of Trouble and will not deliver him to the Will of his Enemies The Lord will preserve him and keep him alive and he shall be Blessed upon the Earth The Lord will strengthen him upon the Bed of Languishing he will make all his Bed in his Sickness Psal 41. For thy Encouragement read Isaiah 58. Yield Obedience to God's Command He hath said Deut. 7. If there be among you a poor Man thou shalt not harden thy Heart not shut thy Hand against thy poor Brother thou shalt shurely give unto him and thy Heart shall not be grieved when thou givest unto him but thou shalt open thy Hand wide unto thy poor and to thy needy for for this thing shall the Lord bless thee in all thou puttest thy Hand unto Dear Johnny Thou art also bound by an obligatory Promise to thy Grandfather and to me we have sometimes given thee Money for this Purpose to inure thee betimes to be Charitable that something of it thou mightest give unto the Poor as thou hast promised a Penny in every Shilling it is but a little do not withold that lest it become an accursed thing to thee like Achan's wedge of Gold at the Last Day the Day of Judgment This duty of Charity in right performance of it will be a distinguishing Character of those who shall stand at Christ's Right-hand from those who shall stand at his Left-hand whose Hands were as strait as their Hearts were hard they would have no Pity on the Poor therefore they shall find none But Christ will say unto them Depart ye Cursed into Everlasting Fire prepared for the Devil and his Angels with that Infernal Company But those at Christ's right-hand which fed the hungry cloathed the naked visited the sick and imprisoned which Christ will take as done unto himself he will reward with the Kingdom of Heaven Dear Johnny Make thee friends of the Mammon of this World that when this Life fails thou mayst be received into everlasting Habitations Dear Johnny As God may bless thee with the things of this World let not thy little at present be the measure of greater plenty He that sows sparingly shall reap spearingly but he that sows bountifully shall reap bountifully not only in this Life but in that to come There are degrees of Glory in Heaven the better here the happier hereafter though not of merit but of Grace God will pass by the Imperfections of his People which cleave to their best performance Dear Johnny With other religious Duties continue thy custom of private Prayer at least twice a day Morning and Evening besides publick and family Prayer Ejaculatory Prayer is also of great Benefit it is short but holy Desires lifting up thy heart to God Let them be thy last thoughts before sleep that God may give thee as his Beloved sleep the like as soon as thou wakest in the Morning before more solemn Prayer and with both render him Praise for the Mercy thou liest down in peace and risest in safety always under God's Protection These holy Desires may be oft sent to Heaven and bring thee Blessings the World cannot give and will defend thee from the Sin and Vanity of it keeping thy heart in a good frame they may be as the Angels ascending and descending upon Jacob's Ladder where God is above it ready to receive thee that thy return to secular Employment may be sanctified and blest that God may by thy holy wrestlings with him as he did Jacob bless thee in thy way to Canaan and New Jerusalem above And in thy more lengthened Prayer with thy own necessities and receipts from God remember the Church and People of God as need requires with Prayers and Praises Go to God with filial Fear and holy Reverence of Body and Mind God is in Heaven by his Greatness Superiority and Majesty thou on Earth in Weakness and Indigency Bring thy wants to his all-sufficient Fullness and immense Goodness ready able willing to supply all thy Necessities beg thee pardon of thy Sins and what thou needest for the sake merits and ever-prevaling Intercession of Jesus Christ Ask that thou mayst receive his holy Spirit as the Seal of his Love to thee With the imputed Righteousness of Christ reconciling thee to God Beg that thou mayst also have an inherent Righteousness from him renewing thee in the Spirit of thy Mind into his Image that thou mayst become one with him his Law being writ on thy Heart that he may guide thee by his Counsel in this troublesome World that no temptation may be above thy strength These things ask with thy daily Bread which implies the supply of all the necessities of humane Nature and be not desirous of more than God sees good for thee and for all the Receipts for Soul and Body be thankfull forget not to render Praises to God for what he bestows on thy self and others Forget not Zion pray for the peace of Jerusalem they shall prosper that love her Pray for the Conversion of Enemies that the
Kingdom of Satan may fall and the Kingdom of Christ be exalted that the Gospel may continue where it is and sent where it is not and received in the Love of it through the World Pray for all afflicted as their case requires and with thy Prayers and Praises give thanks to God for the prime Fountain of all his Mercies Christ Jesus In particular thou mayst mention at the Throne of Grace what Christ hath done and suffered for humble contrite Sinners Labour and beg for such a frame of Spirit such God not despise Express thy thankfulness for what Christ hath instituted and ordained in his Church for the Benefit and good of his People Thou mayst in particular express with Prayers and Praises That all may be applicatory to thy self These are short hints thou mayst enlarge God giving thee his Spirit of Grace and Supplication Let not vain Thoughts mingle with religious Duties beware of those wandring Vagrants do not take such Company with thee when thou drawest near to God in any Religious performance lest it be like offering strange fire provoke God rather to consume than bless thee but keep off those busie Flies they may not corrupt thy Sacrifice Say to all disturbing Thoughts as Abraham said to his Servants when he went to the Mount to Sacrifice Stay you here below till I go to Worship God Fervent Prayer is very prevalent with God of it may be said what is said of Faith which is a justifying Grace without which it is impossible to please God Heb. 11. For he that cometh to God must believe that he is and that he is a rewarder of them that diligently seek him Good works are the Life of Faith being well performed for matter and manner without which Faith is Dead and God is not the God of the dead but of the living as the body without the spirit is dead so without works faith is dead also St. James 2. The great things a lively Faith hath done fervent Prayer hath done the same The little Book I sent thee was thy dear Mother's it is a good Discourse of Prayer Dear Johnny let thy Prayers and Praises with the sweet Incense of thy Love to God be offered to him on the golden Altar of an humble and sincere Heart in the mediation of Jesus Christ and put no religious Duty off with that foolish idle Excuse I have not time lest thou as the foolish Virgins were be unfurnish'd of Oil for the Lamp of thy Christian Profession and for thy neglect shut out of the Kingdom of Heaven If Time for Play Recreation Eating Sleeping or the like a due proportion of Time may be gained from them for thy best therefore thy most concern those indispensable Duties on which thy eternal welfare so much depends the neglect of them may be thy inevitable Ruine in this Life and that to come for Godliness hath the promise of both Therefore seek the Kingdom of Heaven in the first place and the things of this present Life shall be added to thee as may be good for thee The things of this World compared to God and Heaven are but Straws and Pibbles St. Paul calls them dross and Luther said The whole Turkish Empire is but a Crust God throws to the Dog God hath provided better things for those that love and seek him In this world is our preparatory Life for our future Estate I have oft said to thee That all Men are about this great Business but in a different way to a different end Good Men prepare for Heaven and Wicked Men prepare for Hell therefore avoid the broad-way of a sinfull Life which leads to Destruction chuse that way which comparatively few find the way of an holy Life the end of which is Peace which the World cannot give Dear Johnny Do not deferr thy great concern to serve God and save thy Soul more worth than Ten thousand Worlds Many much younger than thee have set about this great work Thou hast oft read Mr. Smythies's Book of the Benefit of early Piety also thou hast had a civil and religious Education and many more Prayers than thou art Days old Thy dear Grandfather's Care Counsel and Prayers mine have not been wanting as far as able to perform in my care and love of thee let them not condemn thee but labour to answer the end of them that thou mayst not disappoint God and us to thy own detriment and loss Dear Johnny where much is given the more will be required Time is precious use all lawfull Industry and Diligence for thy well being in this World and make all subservient for a better to come Thou knowest not how long God may continue thy Friends to thee She was not continued three Months nay thy own Life is uncertain all things in this World are so and there is no retrieving an Errour on the other side of Death Do not procrastinate take the wise Man's Counsel what thy hand findeth to doe doe it with all thy might which inferrs speed and diligence for the obtaining internal and external Blessings Deferring made St. Augusting cry out Too late too late Lord did I love thee Dear Johnny Do not put God off with a decrepid Love and the chill Spirits of old age and bodily Infirmity by which the operative Faculties of thy Soul through the organical Powers of the Body may be obstructed with defect and impeded with the ill Habits and Customs of Sin Avoid this Danger give to God the vigour and strength of thy Life let it be without blemish By God's appointment the young was brought to him in Sacrifice Do thou as Righteous Abel give to God thy firstlings thy first Love and suffer no Rival or Competitour with it it was the Test Christ put to his Disciples If ye love me keep my Commandments Dear Johnny I used to mind thee St. John thy own name let him be thy Example in thy Love to God he was the youngest Disciple most eminent in Christ's Love He was called the Disciple whom Jesus loved Dear Johnny Be not taken with the Gauds and Vanities of this World in any of the profers of it they will bite like an Adder and sting like a Serpent if they draw thy Heart from God Be not deceived by them they will put a lye in thy right-hand promising more than they can give Be not affected with vain Glory it is but a Puff of breath soon exhaled and will vanish from thee Yea so are all the things of this World for the duration of them Remember thy Baptismal Covenant with God thou didst promise to forsake the Pomps and Vanities of this World the Devil and all his Works and sinfull Appetites to them I was a Witness to this Engagement and one of thy Sureties Dear Johnny let thy Baptismal Vow through Grace preserve thy Morals untainted Let none be corrupted by thy ill Example and be not thou infected by the evil manners of others Speak no obscene or scurrilous Language