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A47662 Lemmata meditationum, or, The contents of a few religious meditations given as directive and incentive to that invaluable duty / by Philo-Jesus Philo-Carolus. Philo-Carolus, Philo-Jesus. 1672 (1672) Wing L1043; ESTC R41777 67,493 199

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of the Lord than great treasure of God's word in thy mouth and the trouble of thy tongue therewith He (z) Heb 11.4 who being dead yet speaks of spiritual life is infinitely far from that speech which (a) Ca. 411. Christ Jesus calls comely and yet if he were not the wise man tells us Excellent speech (b) Pro. 17.7 becomes not a fool O my soul my soul Take thou (c) Mat 10.19 then no thought how or what thou shalt speak of God or his wayes (d) Mat 12.35 but out of the good treasure of thy heart Let it ever be given unto thee what thou shalt say (e) Mal. 2.6 Let the Law of Truth be in thy lips (f) Psal 15.2 and speak the truth in thine heart The way to be without offence is to be sincere and make clean the insides of the vessels (g) Phil 1.10 the Kingdom of God is not in word 14. A Soliloquy with God complaining of vile Affections OH my God my God! (h) Job 19.23 24. oh that thy words were now written in the Book of my heart Oh that they were printed in my conscience That they were engraven with an iron pen and lead in the rock of my heart for ever But alas (i) Psal 1.6 I am affraid of ten thousands of vile affections which have beset themselves round about me not onely to keep me from holy wisdom that (k) Pro. 6.25 I lust not after her beauty in my heart nor let her take me with her eye-lids that I am not ravish'd with one (l) Can 4.9 of her eyes and one chain of her neck (m) Job 29.22 but to make me mock at her sear and not be affrightned nor turn back from her swords to say among her trumpets Ha ha to scorn the thunder of her captains and their shouting Nay and as if they themselves were not enough they say to all temptations (n) Pro 1.11 12 Pro. 1.17 Come with us let us lay wait for blood let us lurk privily for all the Laws of God that ever come here Let us swallow them up alive as the grave and whole as those that go down to the pit O my God are not all thy nets spread in vain in the sight of such Birds as my worldly affections who say of heavenly-mindedness (o) Ecc 2.2 that it is mad and of self-denyal what doth it who taunt at my conscience saying (p) Can 5.9 What is thy beloved more than another beloved O my God! I confess it 't is but just on me (q) Isa 1.2 I have nourish'd and brought up these children of Belial and now they rebel against me domineering over my heart the womb that bare them and the dugs that gave them suck so that (r) Ro. 7.15 that which she allows not she does that which she would she does not and does what she hates And verily oh my God these (s) 1 Co 1.27 foolish things confound the wise within me these weak confound the things that are mighty (t) Eccl 4.1 I have considered all the oppressions that are done under the Sun but oh my God I know none like those done by my vile affections (u) Isa 3.15 which beat thy good Teachings to pieces and grind the faces of my poor convictions which fence up my way that I cannot pass from them and set darkness about all my paths which make me ever and anon grumble (x) Psal 73.13 I have cleansed my heart in vain and washed my hands in innocency to wit while they say to my graces and comforts (y) Jer. 13.18 Humble your selves sit down for your principalities shall come down even the crown of your glory Oh my God my God! 't is through these that (z) Jer. 12.2 3. thou so often art near in my mouth and far from my reins but oh thou that knowest me seest me and tryest my reins thou knowest that I pray thee for the love of Christ to pull them out like sheep for the slaughter and prepare them for the day of slaughter For alas alas (a) Isa 57.20 they are like the troubled sea when it cannot rest whose waters cast up mire and dirt the winds and the seas will obey me assoon as they and the worst of it is (b) Pro 29.12 That my Rulers my judgement and conscience do but too often hearken to their lies and then all their servants my will memory and all other powers are wicked and so wicked as that if any good seed get into me (c) Job 14.2 it comes up like a flower and is cut down it flees as a shadow and continues not My God I fear at my yery heart (d) 2 C●● 26 2● That as Vzziah I shall be a leper to my death and dwell in a several house sever'd from the near access to thee and thy holiness which my heart pants for because really I am (e) Job 2.6 in the hand of these devils onely thou savest my life of which it self I am wofully afraid when many times (f) Psa 46.9 they make my very warfare with them to cease they break my spiritual bows and cut my spears in sunder and burn the Chariots of God in the fire Their cursed peace being (g) Isa 48 18.19 all the whiles as a River and their unrighteousness numerous and boisterous as the waves of the sea Their ungodly seed as the sand and their off-spring as the gravel thereof Oh my God if whosoever (h) Luk 14.11 exalts himself shall be abased sure I should hope these corrupt affections were to be brought down for sure they exalt themselves above thy own Majesty When I sometimes query with them methinks the sum of their answer is what was said of old These (i) Isa 48.5 and these things mine idol hath done and my graven image and my molten image hath commanded them They are stedfast and unmoveable alwayes abounding in the works of sin and vanity They are (k) Eph 6.10 11 17. strong in the Devil and the power of his might putting on his whole armour that they may be able to stand against the very sword of the spirit the Word of God O my God (l) 2 Ti 3.16.17 I find they are notable for doctrine for reproof for corrections for instruction in unrighteousness that the child of disobedience may be perfect throughly furnish'd unto all evil works they subtly (m) T it 2.12 13 teach to deny all spiritual Godliness and Grace and to live indeed unsoberly unrighteously and ungodly in this present world looking for that hope which makes asham'd They (n) Jam 1.21 lay apart all spivituality and godly sineerity and receive with proud desperateness the devices of Satan the least of which is enough to damn humane souls To do evil and to communicate it they (o) Heb 13.16 forget not for with such sacrifices the god of this world