the Lord would be pleased to pardon all the unbeleeving workings of my corrupt heart and those hard thoughts I had had of God and that he would please to give in such clear visions of himself as might mightily increase my faith which desires of mine were spread before the Lord that day But having received at this time some little refreshings from those instructions the Lord was pleased then to communicate by Mr. Knight from Heb. 12. 5-13 From which Scripture I was also convinced that in most of the chastisements the Lord had seen meet to lay me under I had either despised his chastisements or else fainted under them the Lord I say having this day broke in thus upon my heart by his spirit through his word the Divell soon begins again with me taking this opportunity I having set my self and endeavoured to lay my heart to the word and see what comfortable grounds I could take up that the Lord had indeed afflicted me in mercy c. The Divell now begins to indeavour to puffe up my spirit with a conceipt that I was able to speak more in this kind than many others who were at that time also by him presented but through mercy this did not passe many days before the Lord sadly shewed me my folly and weakness herein for a little while after there was an other day kept to which meeting I went and truely after I came there the Lord set home these wicked thoughts together with severall other things which wrought so upon my spirit that my heart was even overwhelmed within me in so much that I could not keep it to my self but was constrained to discover it by my carriage which Mr. Knight taking notice of spake to me after the exercise at which time I was so farre from that ability that Sathan possessed me with thoughts of that I was not able in any measure to speak my heart to him but was as it were one whom the Lord had given up to a dumb spirit and thought those three words which was all that I could then speak were through a meer mistake sadly mis-construed by him yet had I not power to speak one word to clear my meaning supposing it might possibly be that the Lord had something to speak to me even through that mistake there was also this day a word set home very much on my heart from something Mr. Milborn noted to us which also added much to my sadness and it was this that I had prayed and prayed again and again but when I had done I never looked after the returns of them having never yet any experience made out to me that I durst acknowledge this or that to be a return of my prayer nay though the Lord had given in a mercy that I had begged of him I was still for many years tempted to beleeve that it had been so though I had not prayed and so it was not given in as an answer to prayer which did much eat out the sweetness of those mercies which I did enjoy in so much that me thinks I do now even stand and admire what it was that did at that time support my spirit carry me on in a continued seeking of God being not able then to record an answer of prayer at all that I can bring to mind However the Lord had been pleased before this time to give me many gracious answers to my poor desires yet were mine eyes withheld from seeing them to be so and taking the comfort thereof untill a long after yea sometimes some years after some of them were given in which yet afterwards the Lord was pleased to make out unto me even before the writing hereof But after all this the Lord by the acts of his providence seemed much to crosse these hopes and desires of his people in joyning in fellowship together which when I heard of it was a great trouble to me who greatly desired the accomplishment of it sometimes thinking that it might be even for my sake alone that the Lord had done it Other times being tempted to think that if it had been the Lords acting to work up my spirit to that pitch that I thought I found it wrought up unto then he would also have gone on to have perfected my desires but being again inabled on the other side to reason thus with my self that it is my duty to wait patiently upon the Lord and submit to him as well for the time as for the matter I indeavoured the Lord assisting me to quiet my spirit with such thoughts as these that the Lord might delay it in much mercy that so I might be the more fit for it when he shall please to accomplish it apprehending that surely he saw me not yet fit for such a mercy then did I again turn to the Lord and thus desire to submit to him begging of him to fit me for such a mercy and if he saw it good to afford me the mercy here if not that he would direct me where to joyn that might be more for his glory and my soules good Thus was the Lord pleased to go on well nigh a quarter of a year still coming in with more light and discoveries of his love to my soul and clearing up to me more and more that work which he had begun through his rich and free grace in my Lord Jesus in whom I did now desire only and alone to be found and not in any of my own righteousnesses who had now inabled me to see to be very lothsome and abominable though formerly I had too much doted upon them Then in the third moneth in the year 1652. Mr. Knight being gone into the North the Lord was pleased by a meer providence as I desire to look upon it not knowing as yet but that I may also say as a return of many of my former poor desires to send Mr. Rogers to the meeting at Mr. Knights house having preached one Lords day before at the Chappel at Hammersmith which occasioned very strong and earnest desires in me to hear him again which now I did the Lord directing him this time to speak unto us concerning Church discipline which I was yet very dark in which the Lord inabled him to give me very much and great satisfaction which otherwise I have cause to fear I might more inconsiderately have rushed upon Thus was the Lord pleased I hope in answer to my poor desires yet farther to clear up this way of his to me proving it clearly to be the way of the Gospel and that which every one ought to be fully satisfied in before they enter upon This being now more cleared unto me my desires and longings after the enjoyment of God in this Sion grew more strong and earnest I continually mentioning it before the Lord. After this really I cannot tell but that I should rob the Lord of his glory in this particular if I should not also acknowledg him further by my poor
soul in former dayes in the Night-seasons and how sweet my Meditation of him hath been Night and Morning upon my Bed and how barren my heart hath been for some time of late in these Meditations and how the Lord hath seemed to withdraw these thoughts did put me upon it the tenth of this second Month in the Evening to beg of God that as he had formerly appeared in such seasons that he would please to return that mercy even by those torches of his hand whereby my Nights are very wearisome to my body by reason of my extream Cough truly I did the more press it upon the Lord in my desires having much groaned to think that Night would be very wearisom to me more then any formerly by reason of my distemper but my good God who worketh all things after the counsel of his own Will and not according to our thoughts or fears or hopes so ordered it that what I had reason most to fear he gave me least to feel and though I was much distempered in my head when I vvent to bed by reason of my cold that vvas so great yet did he give me very good rest all the fore-part of the night vvhich vvhen I avvaked tovvards morning and began to consider Oh I could not but admire but vvithal began to think that though my desires about this vvere ansvvered and though I had rest of body yet no communion vvith my God or reasonings with my own heart which I intended to have parlyed a little with while I had these thoughts and the like lying in a slumbering vvay there vvas this thought brought to my mind which Mr. Cradock the fourth day of this second Month mentioned upon another occasion the words were these That vain man would be wise that was born like a wild Asses Colt These words ran much in my mind and some thoughts were given in upon them with a great desire I might not forget them but might in the Morning see and finde out that place of Scripture but the Lord giving me as I thought an opportunity and so much strength as to go and hear Mr. Cradick I hasted as soon as I could get up to prepare for going but when we came there having prayed to the Lord in some few words that he would please to give me some sight of himself some transforming sight and some kisses from his lips this day but going there we were disappointed for that exercise was for some occasions put off to next morning and so we came home again and coming home being a little sadned in my spirit thinking of my Morning-desires when an answer should be of them or how looked for I sate me down and fell to reading a little of Mr. Cradocks Sermon before mentioned and meeting with these vvords Oh vain man that would be wise put me again in mind of my Night-thoughts and fell to looking the Scripture and found it in Job 11. 12. For vain man would be wise though man be born like a wild Asses Colt some hints there were that fell upon my heart this night from these vvords Vain man would be wise Good God! hath not this been my condition this poor vain creature would I not fain be wise and thought to be so and often prided my self in the thoughts of it for which the Lord righteously shevvs me novv and then my folly yet how fain would I be wise in chalking out Waies for the Lord to walk in tovvards me even as if I knew better what were good for me then God or how to accomplish that Work in my soul better then he and therefore am I so ready to prescribe to him Wayes yea and if he refuses and rejects them as for the most part he is pleased in mercy to do blessed be his Name Oh! how sadly doth it often lie upon my spirit and how apt am I to think hardly of the Lord that truly he doth not mean me any good in denying me this or that I desire And for the later vvords though man be born like a wild Asse Colt concerning vvhich I had some scattered thoughts but not so composed as afterwards But after I had come home from James next day and had looked this Scripture and found it sitting and pausing a vvhile upon it my spirit being very much sadned and unfit for any serious spiritual meditation at last I betook my self to some short requests to the Lord telling him That as he vvas pleased thus to disappoint my expectation of the publike enjoyment yet in him there was a fulness of all povver and ability thereby being as able to speak to me by his own spirit something that might be of spiritual advantage some transforming vvords which he is able to do as vvell in private as in publike which I did now beg of him and to that end besought him to lead me by the hand this day and guide me into the Way and put me upon the Work and that he would please to appear to me with many other requests both for my own soul and others in relation to me But not knowing vvhat Work to set upon this day or what to take in hand but waiting upon the Lords direction having many things in my thoughts to do but desirous of some vvord from God to my poor soul but this vvord in Job 11. 12. following me still I fell to some further thoughts of it and ruminating on the latter clause of being like the wild Asse I began to think what that Scripture did record of this creature that I saw did resemble me fully and there these words of the Prophet brought to my minde that it went up and down snuffing up the Wind and is ready to be found in her moneth which words I found in Jeremiah 2. 24. A wild Asse used to the wilderness that snuffeth up the wind at her pleasure in her occasion who can turn her away all these that seek her will weary themselves in her Month they shall find her In which as also in most part of the chapter I find many things that sate very close to me the Lord began thus it was with me for in v. 2. I remember saith he the kindnest of thy youth the love of thine espousals when thou wentest after me in the Wilderness in a Land that was not sown In the time of thy darkness sorrows and tears and bondage when thou wentest after me and often in the bitterness of thy soul resolved to follow me through this Wilderness though thou shouldest perish in so doing yea resolving so to follow me as that thy heart was then fully as it vvere taken off from all but me thou didst desire nothing but my self But ver 5. What Iniquity have your Fathers found in me that you go from me to follow after vanity How righteously may the Lord say thus to me vvas he not better to me by far then ever I expected or could have believed v. 6. Neither said they Where
in his Family upon his Children and Servants and by this means this daughter and one of his servants were brought home unto the Lord and which I mention as an alarum to the Saints to the practise of this duty which seems in this licentious age to bee so greatly neglected She had this honor to enjoy the indeared affection of all Saints that conversed with her as being eminent in these graces First in love to all Saints though of different Judgements where she discerned any characters of Christs image her heart delighted in them which grace shined the more clearly because she lived in a time wherein the contrary evill most prevailed Again she was eminently exemplary in that holy art of the Improvement of the society of the Saints by serious propounding of prepared questions about matters of most infinite concernment with such wisdom in searching out the deepest of the Treasures God had laid up in others hearts that she grew abundantly in experimental knowledge of saving Truths and was able and ready to communicate richly unto others She was a most diligent Christian in attending all the Ordinances and in every administration did hearken what God said to her soul and as her soule waited for some discoveries of God so the shining forth of God in his counsels and comforts shee did abundantly enjoy Shee was a careful Observer of the Lords day and found such profit in the ways of the Almighty that his Day was her delight and she requently was fild in her soule as with marrow and fatness She was a steddy Christian in reeling times and received nothing for truth but what she would often weigh in the ballance or the Sanctuary and upon solid grounds lay up in her heart or put forth in her practice And for her diligence and industry about heavenly things she so far abounded that whoever hath the sight of her labours would not easily conceive so much could be done in one whose life was so short She wrote her dayly Meditations upon the holy book of God which shee kept in a book fair written She contracted all she heard in the publike Ministry into a method in a book in Folio hath fairly transcribed some part of that work which would have contained the substance of all the labors of the Ministers of Christ whose Ministry she was partaker of And in another had written all the attributes of God and Christ that she could finde in Scripture for the strengthning of the saith of beleevers The truth is shee was a soul wholly dedicated to the Lord and in her whole conversation humble and holy and tender-hearted One truly weaned from this world weary of it and often breathing out holy longings to be with Christ frequently saying VVhat is there in this dark world that should cause a Christian to desire to continue in it And as shee longed to be at home so the Lord hastned the time and in her tender yeers gathered her to himself And in her death shee shewed forth a gracious frame of spirit and with holy confidence in Christ resigned her selfe to him And such was het holy jealousy of any pride or hypocrisy that might arise by discovering of her labour that untill shee fell asleep in the Lord her writings came not to the view of any Thus this blessed soule walked with the Lord and these things are recorded of her for our example that we may tread in her steps and be followers of her as he she followed Christ which is the hearty desire of him who is a servant of Christ and his Church Isaac Knight O My soul what hath been the Method and manner of the Lords working that effectual work of his upon thy heart which thou hast some comfortable hopes is begun by him and shall be carried on in thy soul to the glory of his own grace set them down as the Lord shall enable thee according as he hath been pleased from time to time and from year to year to make it out to thee that so if the Lord please it may stand thee instead in an evil day I mean a day of inward or outward affliction and the Lord help thee to do it as in his sight who is the searcher of all hearts and knows better than thou dost what work himself hath wrought in thee but so farre as he hath or shall please to enable thee to discern it in thy own heart set it down and let it lye upon record against all the temptations of Sathan that great adversary of thy soul IN the year 1635 when I was yet very young being not at the most full nine years old the Lord was pleased through the preaching of his word as I conceive together with my fathers repeating and farther pressing it home upon our spirits to begin to work upon my heart and to give in some kind of desires after the best things whereupon I began to take some delight in hearing the word but most of all in reading to my self in which I then spent many hours if not whole dayes the Lord setting the one and the other so home upon my spirit as to convince me both of my sinful and miserable condition by reason of my continual breach of his holy lawes and grieving the spirit of my parents the which was much set home upon me by reading Mr. Dod upon the commandements and the like treatises whereupon I had a temptation to curse the day of my birth which in some measures I consented unto often wishing that I had never been born or at the least had dyed from the breast as I saw some of my Brothers esteeming their condition to be much better than mine they never living to commit any actual sin and therefore as I then thought should without all doubt go to Heaven but for my self I did really think and fear that I should certainly go to Hell then being put out to board for a quarter of a year to one who pretended much skill and ability for the cure of some weakness that I then lay under which being a very profane family although I was yet very young yet being so contrary to those wayes I had been brought up in to come now to hear continual cursing and swearing and prophaning the Lords day and being forced to be in their company not daring by reason of those fears I then lay under to be alone and so sometimes prevailed with once or twice to play upon the Lords day I thought my self all this while to be in the belly of hell being thereunto condemned by my own conscience so that I could receive no contentment in all the fulnesse of those outward things which I there enjoyed but was restless untill I got home again being yet only convinced of my actual evills But when the Lord was pleased by the ministery of his word and other private instructions going along with it to convince me in some measure of my original corruption that I brought into the
that his soul abhorred and lying under the apprehension of my self as one cast off by God whom he never regards having poured out my soul before him and begged a soft heart and a renewed and changed nature urging him often with that similitude of a child coming to his father to begg bread Mat. 7. 9 10 11. or rather in my apprehension finding my heart grow more hard and my affections more cold and luke-warm I lay under another temptation from Sathan that sure I was but an hypocrite in all that I did and therefore should but heap up wrath against my self as in Job 36. 13. and this was set home upon my spirit upon several grounds as 1. Because as he told me I did not so much aim at the glory of God as at that happy estate which is to be enjoyed in heaven 2. Because I could not find my love working so strongly towards God as towards my self desiring to be freed from the torments of hell which I conceived to be intolerable as also 3. Finding sometimes a kind of secret desire that some body might hear or know of my performances of duties c. Though I never durst act in any measure so as that it might be discerned but alwayes strove to my utmost ability to conceal what ever possibly I might yet finding sometimes some such desires of vain glory in my spirit that though I did do it thus privately yet if it could have been known and not by my means I thought I could be content and this also lay as an heavy weight upon my spirit to think that there should such wicked vain and sinful thoughts and desires be suggested to me or for anytime though never so smal lodge within me Jer. 4. 14. Which when I began to consider sadly of did but still renew and increase my troubles and feares being a discovery of the hypocrisy that was in my heart And for the most part of this my trouble I lay under such a sense of the wrath of God that I thought that all I had and enjoyed was cursed to me often admiring that every bit of bread I eat did not choak me or every creature did not put an end to my life often fearing that the company I was in should fare the worse for me in so much that if I went by water or the like I still conceived I might be an occasion of drowning all those that were with me Oh! how desirous was my soul at this time of the help and counsel of my Godly wise friends and Christians but through many and sundry temptations still deprived my self of it and of the benefit I might have gained by it through my wicked silence in all companies and loathness to impart my condition to any Sometimes my wicked corrupt heart would basely suggest to me that I was not able to discourse or speak of any spiritual thing and therefore I should but only thereby discover my own ignorance and no wayes advantage my self c. Which when I was inabled still to consider better of recollecting my thoughts and calling them into question as it were then cometh the Divell and tells me that this did but note my hypocrisy and farther when I have been troubled with it to think that I should give way to such wicked thoughts as these then comes in Sathan again on the other side and tells me that if I should put my self forward in any discourse I should but thereby cause others to have a better opinion of me than indeed I deserved and so deceive others and delude my own soul and this latter temptation was that which indeed did oftenest prevail with me being ever most of all prone to fear the delusions of my own heart and so esteeming my condition to be better than it is This going on in this way of wicked silence made many of my Christian friends I do really beleeve not know what to think of me but were as it were estranged from me which I soon perceiving it was a most heavy affliction to me such as the searcher of hearts knows lay very sadly upon my spirit which yet I could not in any measure make known to them but between God and my own soul condoled this my miserable condition then being to remove out of London which was an exceeding trouble to me to consider how we should by it be deprived of those means which we there might enjoy although indeed neither my Father Mother or my self could enjoy our healths there And removing into the Country about the year 1647. I found the ministery under which I then was exceeding dead and spiritless then when I came home me thought I knew as much and no more to my edification in that condition I was in than I did when I went the subject which was then and for a long time together treated on was that Scripture Gen. 2. 7. The Lord breathed into man the breath of life and man became a living soul The main scope of the minister being to shew what the natural soul was that God had put into man handling it as I conceiv'd more like a Philosopher than a Gospel-preacher which notional things were not those which could satisfie my soul which wanted now some support from heaven in this sad drooping condition I was in but meeting with nothing suitable to my present estate and being here cast in a place where I was deprived of all other means I grew still into a more sad condition every day Then did I lye under a very sad and strange temptation to neglect the ordinance of preaching which was grounded upon the pretence that I might improve my time at home to my more spiritual advantage which temptation I often yeilded to and when I had any opportunity or seeming excuse by reason of any smal bodily distemper either the head-ach or the like I still took those occasions to stay at home and so yeilded to the temptation and thus I did often But when I came still at night to a review of what I had done and how I had spent my time in each of these dayes as also what I had gained I found it to be so little through one temptation or other that I now began to conceive and fear that it was only a temptation of the Divell to bring me out of love with the ordinances of God whereupon the Lord also inabled me to begin to take a view of my own heart indeavouring to perswade my self that the fault was only in me and that surely I was some way or other prâ—judiced against the man or his preaching not looking as I ought to the power of God which was able to bless that means to me that he had now cast me under contrary to my desires and that it was therefore just with God to let it be to me according to my unbeleef Whereupon I began again to examine my own heart whether or no I had any kind of prejudice against the man which
spirit and keep it from utter despair and giving up so as to be wholly of Sathans mind for though my fears and troubles were great and indeed unutterable yet did the Lord so secretly support me that I do not know that ever he suffered me peremptorily to conclude that I should certainly perish as Sathan continually suggested to me though I still feared it which fears were so great that they came well nigh unto despair which notwithstanding the Lord inabled me though in a poor weak and low measure yet to follow him still often telling him that if I did perish my desire was to perish coming towards him following of him and begging mercy from him Then in the year 1650. June the 28 was the Lord pleased to lay a very sad and heavy affliction upon me in taking from me my dear and precious Father who was the chief comfort of my natural life and this the Lord was pleased to do it in so sad and so suddain a manner which made it take the deeper impression upon my spirit and indeed adde much to my inward as well as my outward trouble being also accompanied with many sad temptations and suggestions to instance in one to two It was strongly suggested to me that the Lord had done this meerly in just judgement to manifest his displeasure against me and shew me that he was so farre from hearing my prayers wherein I did often much beg his life of the Lord that now he would not only take him from me but even in this sad severe manner not once permitting him to speake to me or me with him which was also further aggravated with these thoughts that it was the more just with the Lord thus to deal with me because I had not given him due praise for such a mercy as I had in so long enjoying him nor yet had made that use of his fatherly counsel and advice in this time of my doubts and feares as I might have done Thus being tossed to and fro and as it were in a wilderness in my own thoughts to think what the Lord meant by this sad dispensation or would have me take notice of at the last desiring to satisfie my self that it was an affliction of which all are partakers and that to be without afflictions is not a condition of Sonship and also considering that it was no other for the matter than what I had for many years both expected and feared and indeed a wonder all things being rightly weighed that I should enjoy him so long as through mercy I did Thus after some time of stubborn rebellion against God in not submitting quietly to his will the Lord was pleased to enable me at the last to begin to bethink my self what that evill might be in me which the Lord had now struck at and would me have sensible of by this his dealing with me And upon examination finding nothing wherein I could more charge my self than in immoderate affection to him and so putting him in stead of God I did at last though with much repulse in my wicked spirit acknowledg it before the Lord and begg of him that he would shew me more and more what his mind and meaning was in this so heavy a stroke and that as he had now by his own immediate hand brought me within the letter of the promise being now fatherless that he would also make it good to me in revealing himself to be a father to me in Jesus Christ And thus I continued sometime tossed to and fro with divers and sundry temptations having none to speak a word of comfort to me in this my distress I making none acquainted with this my condition but in this thing wholly yeilded to Sathan to keep all to my self having no ease nor vent for my spirit but only when I was in any measure enabled to pour out my soul before the Lord in which my spirit was also oftentimes much bound up though sometimes again inlarged Then about 2 or 3 moneths after being towards the end of September 1650. was the Lord pleased to cast my Mother as also my self both at one time upon our bed of sickness visiting us with very strong feavers which being towards Winter brought us very low which meeting with the inward trouble of my spirit lay very sadly upon me At which time in the midst of all my weakness I was brought to this resolution in my own thoughts being tossed up and down in my spirit as well as in my body so that now I did no longer desire any continuance of this natural life of mine nor yet promise the Lord any amendment of life as I had formerly done in all my other sicknesses though I could never make good any of these promises vowes or covenants by me so made hereupon I considered though with much trouble of spirit that I had found by sad and often experience that if I should live never so long I should live never the better nor gain any more assurance of my salvation and well-being therefore the desire of life was now wholly taken from me the Lord enabling me at the last to take up such thoughts as these that from the bottom of my heart I did and had for a long time desired to fear and serve the Lord and that those many failings which accompanied all my obedience were the burthen of my life and that if the Lord would have been pleased to have given me more freedome of spirit and set my soul more at liberty to have walked after his will it would have been as a heaven upon earth to me but contrarily I saw I was still pressed under with a body of death by reason of which I did nothing but offend night and day and that the longer I lived I did but aggravate my sin and condemnation I did therefore desire power to cast my self and the whole weight of my salvation upon Jesus Christ and although I could not confidently beleeve that the Lord would be good to me yet I saw that there was no salvation any where else and therefore did desire to relye wholly upon him acknowledging that I deserved nothing but hell and that if ever he bestowed any thing else upon me it was infinite unspeakable mercy Thus I continued for many dayes often longing for the time of my dissolution wherein I should sin and dishonour God no more vvhich both my self and others about me thought not to be farre off yet vvas the Lord pleased after some fevv vveaks in some measure to raise up my vveak body vvhich vvas nigh unto the dust and after some time to go on by degrees perfecting of my health all vvhich time being accompanied vvith many a sad thought my trouble still increasing as fast as my bodily health at the last the Lord vvas pleased to turn my thoughts upon those expressions of David in Psal 42. 5 11. Wherein he calls his soul to accompt saying Why art thou cast down O my soul and
want of grace for look in the book of God and there they that make the greatest moane over their own hearts and their want of grace they are the most eminent of all other as we see in Paul and David this I speak saith he not to encourage any in a careless lazy way but to comfort drooping spirits and the rather because there is no way under heaven so like to make you really holy as to be emboldened thus to go to Jesus Christ and the soul seeing what full and free grace comes from Jesus Christ the love of Christ would constrain the soul to walk holily and thankfully towards him thus knowing there is all fullness in Christ as in the head for the use of all the members then accordingly as soon as ever you find any defect in your selves in any kind to interrupt your comfort and peace let the next question be But hath he not sufficiency for this then betake to Jesus Christ as suppose a poor woman were going with her pale of water which she had drawn out of a well or living fountaine and on a sudden had a slip and spilt it all out of her paile and there sitteth crying to think what she had lost now whether were it better or a sign of more wisdome for her to stand gathering up of that which she spilt or to go and dip her paile into the Well again and so fill it presently surely the last were her wisdome so when we lose our peace and our comfort we ought to be humbled but to think to recruit our selves by our gathering up that which we have lost this is not our wisdome let us go to Christ our well-head and make it up presently From which the Lord did indeed convince me much of my folly having been so long at work to scrape and gather up somewhat of that I had lost neglecting Jesus Christ where was fullness then did the Lord by this servant of his mightily provoke us to a diligent study of Jesus Christ to bend our mindes heads and hearts and all to come to know what ever there was that was knowable in Jesus Christ and that from the consideration of the excellency of this knowledg above all other knowledg yea further what soever you learn of Jesus Christ you learn but to understand your own wealth and know your own happiness for instance imagine two men coming by some delicate house full of rich treasure and an officer should stand by and say Sir are you willing to see all the riches of this house haply you will say for curiosity sake we care not if we do but if he comes to one of them and sayes Sir all that is here is yours you are made whole executor and it is all bequeathed to you oh how would this man search the house how he would study every deed and every word in it and search every cabinet and get an inventory of all that was there why for they are all his so when we see the wealth rarities of others we say but what do they concern me or if I should see the wealth of Solomon what am I the richer but when I see the wealth of Christ I see my own riches Oh my soul the Lord grant that this may be thy study day and night here indeed is the difference you should make between Christ and others when I hear and read the excellencies of other Saints it may be a discouragement as when I read of the patience of Job I am discouraged because I am so peevish when I read of the holiness of David who prayed seven times a day and many times in the night rising to prayer this discourageth me but when I read of Christs patience or boliness I look on him not as abstract from me but as my head as one that all he did was for me oh then who would not but know what is knowable of him But then again did Christ do all he did for us then surely every thing yea all that a Christian hath should be for Christ and then should we shew our selves Christians indeed as Paul 2 Cor. 5. 14 15. for saith he the love of Christ constrained us for we thus judge that if Christ died for us then were we dead then we that live should live to him that died for us the love of Christ overcame him and carried him captive as a strong stream would carry a little cockboat what was I dead and did Christ give me life then if by the grace of God I live I will give that life to Christ never do you live like a Christian till you come to this to live wholly to Christ in all that you have and do enjoy your estate Trade and in all your outward comforts and it s most certain that to a gracious heart there is no Rhetorick under heaven will more prevail to the performance of a duty or to the avoiding of what is evil then to perswade to the one or to forbear the other by the love of Christ this drawes out the heart to be liberal for Christ and serviceable to Christ oh how full did these convictions come upon my heart the Lord having but just before been pleased to give in a portion of the outward riches to me which wrought so upon my heart and made me greatly to desire and beg of God that whatever I had or enjoyed might be wholly improved for Jesus Christ and for the advancement of his glory The 18 of March Mr. Knight being under some bodily distemper not being fit to preach my heart was drawen out to go to London to hear though with some bodily prejudice not being very well and the weather falling out wet yet did the Lord provide a comfortable and refreshing word for my poor soul both from Mr. Simpson whom I heard in the morning as also from Mr. Rogers whom I heard in the afternoon Mr. Simpson spake from that Scripture Ephes 1. 6 7. verses The 23 of March 1652. being the fourth day of the week did the Lord go on yet further to speak many comfortable rrefreshing words to my soul from Mr. Knights ministery who then spake to us from that Scripture in 1 Joh. 4. 19. We love him because he first loved us whence was observed That as love beaming out from God to his people takes them up into union with himself so this union occasions the reflection upon that divine love whereby we love God again so that being beloved we love the first lover which is God There are two things very pleasing to gracious hearts the one is to take a view of God in his rich love the other to veiw our selves intrested in that love For the first all sights of God are glorious because his glory passeth through all his discoveries but no sight more ravishing then that of his love and no love like his distinguishing love with which he loves his people whereby he makes them both loving and lovely for
more upon me J thought J should hardly be able to wait upon the Lord in his administrations the next day desiring the Lord to direct me what to do and submit my will to his yet very early that morning J had many reasonings in my self what to do being loth to distrust the power of God that J had so often found eminently held out to me and yet unwilling to tempt the Lord to appear to me in any extraordinary way desiring much his direction at last the Lord was pleased to enable me to resolve to go notwithstanding I was exceeding ill of an extraordinary cold beseeching the Lord to appear to my soul and as he was pleased to give me that probability of the injoyment of him once more that it might be a blessed opportunity to my soul and that his mighty power and spirit might accompany every word and hint to my soul that it might be of spiritual advantage to me such as I might have cause to bless his name for and also to mould me into whatever truth hee should reveal to me that day And truly I desire to acknowledge that the nineteenth day of this twelfth moneth the Lord was pleased very gloriously to appear through his word administred by our deer Pastor both in the exposition of the end of the 14. of Matt. as also in both Sermons this day at which time he began to discourse upon the 45 Psalm but did only handle the Title of it this day from which the Lord was pleased to hint out very precious glorious useful yea seasonable instructions to my soul which I desire earnestly to beg of God to cast and mould my heart into yea such truths as proved an answer to several desires of my soul many dayes before and to the groanings of my soul before the Lord even continually almost to wit that the Lord would be pleased to gather my heart out of all things below Jesus Christ and give me to the end such a sight of my Lord Jesus Christ as might indeed take my heart from all other things now that at this time the Lord should thus seasonably cast his thoughts upon such a Scripture as this it did cause my soul to admire the riches of his grace and condiscention to such a worm yea whereas my spirit hath of late been greatly troubled about my foolish conversation being not such as may any way adorn the Gospel walking very unseemly in all my relations and very much offending therein vvith my tongue vvhich hath occasioned many a sad thought upon my heart and many a sigh and groan yea tears before the Lord to set a vvatch before my mouth and subdue this vvicked iniquity in me And now did the Lord this day lay open the spring the root the cause of it my eye was not as it ought upon my heart nor my heart as it ought to be upon Jesus Christ nor when it was upon him was it in a boyling frame for as by him hinted were the heart boyling hot about the Lord Jesus Christ the tongue could not issue out such vanities as it doth novv dear Lord let not these things be spread before me in vain I beseech thee but do thou by the mighty Power of thy spirit make them of singular use unto me The 11th of this first Month the Lord drew out my heart very much amongst other things to beg of him to manifest himself in that Relation of an Husband to my soul more and more letting me to find and feel what it was experimentally to be imbraced by him and gathered up into more intimate communion with him and much more to this effect The next morning he caused my soul to breath out in this manner That though I was every vvay unfit for communion with him yet beseeching him to appear to my soul and a sight of himself would much rejoice my heart telling him that as he had often appeared gloriously in this kind so that he would please to let my soul find once again by experience his mighty power to break out through what ever instruments he shall please to make use of this day that I might through them have a glorious sight of himself In which the Lord was pleased greatly to bow down appearing graciously through Mr. Price who spake to us in his Name the 12. day of this first Month. Upon the 26. day of this first Month 1654. we went to James expecting to have heard Mr. Cradock but when we came there we heard there would be a stranger at which I was much troubled in my spirit and after some debate in my self I began to repine but expecting the Lord might have some seasonable Word for me and truly blessed be his Name there was many seasonable things hinted to my soul by him which both refreshed stayed my spirit The next day at night being the 27 of this first Month Amongst other things when I was seeking of the Lord he drew out my soul with some measure of sensibleness of his hand upon our Pastor vvhat a sad stroke it vvould be if the Lord should strip us of him taking him from us oh What vvould become of Gods glory how vvould his and our enemies insult over us though it is true vve have deserved it I am sure I have to be stripped of this mercy and scattered from each other because vve have been no more fruitful under all the mercies means and appearances of God through him and I begged to sanctifie his hand upon him both as to him and us teach us all to improve it and know his mind in it desiring the Lord vvithal that he vvould please to hasten and accomplish his Work through this dispensation and in his own time to command health and deliverance to us and give in this mercy as a pledge of his love amongst us that he might come again amongst us filled vvith the spirit and ready to break out those discoveries of God upon his heart and that vve also may be fitted for this mercy and made more ready to receive impression from God through him then formerly And for my own soul after many requests for the subduing of corruptions and regulating my affections and taking off my heart from all things here below and placing it upon the Lord Jesus after which and many other requests the Lord drew out my heart with desires that if the Lord saw it meet to add another night or another day to me that he would together with it give me a heart to serve him in it and that as he reneweth the light and raiseth from sleep so that he would inliven my heart in his waies and quicken up my soul to a more lively service of him and if the Lord see it meet to give me one opportunity more to hear his word that he would please to fit me for it and to come in through whatsoever instrument he shall please that my soul might have such a blessed sight of him
about so much to change thy way to run from one thing in the world to another thou also shalt be ashamed of Aegypt as thou wast of Assyria V. 37. Thou shalt go forth from him and thy hand upon thy head in a posture of lamentation for the Lord hath rejected thy confidence thou shall not prosper in them The Lord perswade thy heart fully of these truths and work thy soul to a frame sutable thereunto The 18. day of this second Month 1654. This Afternoon being somewhat burthened at the wretched out-going of my vvicked heart which was like a vvild thing ready to break out upon every occasion even in reading the Scripture its self how sadly doth it take occasion to flye out the thoughts whereof very much oppressed my spirit whilst I was seeking the Lord about it it was darted into me that the Lord might be even now answering my own Prayers and desires though the answer of them seemed thus dreadful to me for oh how often have I formerly begged and desired of God that he would discover my own heart to me that he would anatomize it that I might see and know it even as he sees and knows it and the like and for ought I know this sad working up of corruption may even be to give me a sight of what filth there is within my heart yea may I not in some measure have provoked the Lord to suffer and permit sin to vvork in me by so vehement desires Oh good Lord What need then had we poor creatures to seek of thee to teach souls what and how to pray for truly we know not what to pray nay when thou comest in answer even to our own importunate desires how unable are we to bear the answer of our ovvn Prayers Oh the vvretchedness of my heart is it not polluted in all that ever it doth and saith Is not self and some by and base ends or other at the end of every thought vvord and action doth there not still step in some thing of self yea too often something of sin yea vvhen in company I speak best yea such things as others seem to admire at such expressions and experiences but alas is there not much sin in it Am I able to do to live or practise vvhat I speak Nay is there not most an end some base end either in the speaking of it or that comes in headlong after it Oh cursed frame of spirit The 20 day of this second Month 1654. having sought the Lord that he would breath in by his spirit upon my soul and give me some sights of himself some communion with him and some discoveries from him this Afternoon There were these hints fell upon my heart soon after that I had been very remiss in improving those precious glorious appearances of God to my soul through our dear Pastor that so nearly concerned me from that 45. Psalm and that therefore the Lord had justly laid him aside for a time even whilest he vvas entring into it O blessed Lord hast thou watched over me in the time of my childhood vanity unregeneracie when I knew not my right hand from my left hast thou been with me ever since to this day and should I now distrust thee or fear that thou shouldest now leave me to my self O cursed unbelief hast thou vvatched over me these six and twenty years and suffered no evil to overtake me but made all things to work together for my good and should I now fear and mistrust thy love Hast thou provided for me to this day that no good hath been wanting to me and shall I novv distrust thee or think thou wilt withhold any thing thou seest good for me Nay Hast thou not vvith-held me from evil that would have hurt me and must I now murmure repine and cry out of thy want of love to me and that thou shouldest bear all this and go on further to make out thy love to me and shall I yet distrust thee Hast thou overcome death and hell for me that I am not novv in that slavish fear of them as formerly I have been and shall I still fear that thou wilt not overcome my corruptions for me O cursed unbelief The 23. day of the second Month 1654. In the Morning being much discouraged in reference to any hopes of Gods appearance having heard but slender commendations of him that was to speak this day yet being desirous to look up to the Lord I besought him that he would please to give my soul some sight of himself and communion with him and that as I had former experiences from him that the instrument was nothing if he would please to undertake the work therefore I besought him that his povver might so appear that my soul might have a sight of him and there might be some seasonable word spoken that might do my soul good and truly I must needs acknowledge the Lord was pleased graciously to bow dovvn and manifest his presence exceedingly beyond my expectation this day The fourth day of this third Month 1654. being to take a portion of Physick I besought the Lord that it might accomplish his will and pleasure upon me and if that lay in health that it might be sanctified to me if in sickness that my vvill might be bowed and submitted to his will The 7. day of this third Month at night the Lord drew out myheart to beg of him amongst other requests that he would pardon all my mis-spent time and help me to improve what ever time he should see mete to give me more to his praise and glory and to that end if he should see mete to give me to enjoy another day and see the beginning of a new Week that he would also give me a new heart and a new spirit and help me to walk more to his praise improving time better then formerly The next Morning being the 8. of this third Month I besought the Lord for his presence that day notwithstanding all my unprofitableness and unworthiness of it with much to that effect And truly the Lord was pleased greatly to bow down and spake many sweet and seasonable things to my soul both through that servant of his Mr Bradshaw that preached that day at Fulham as also by his spirit through some Scripture then hinted unto us which caused my soul that night to breath out before the Lord desiring to bless him for it yet lamenting my unprofitableness under such glorious appearances of his and mis-improvement of them lamenting also the great iniquity of my tongue beseeching the Lord now to set a Watch before my mouth and to keep the door of my lips as also my heart The 13. of this third Month in the Morning as I was going down I had a strong repulse upon my spirit to speak a few words unto the Lord before I went down at which time my heart was greatly drawn out to speak to God to curse and blast and root