his Church did charge it to be Blasphemy for any to say That Man could do contrary to the Will of God and when it was offered to be proved in an hundred places of Scripture and more where the Will of God was manifest and that Men did contrary to it for if it were not so we should not have Sin committed for in the Scripture all sorts of Sin are forbidden After this was offered he still affirm'd it And further discoursing of what benefit the Reprobate could have by the coming of Christ he said the Devil had a benefit by it but being much desired to shew wherein he could make nothing out Iames Barry makes a Boast of his Hearers most of them being in a state of Grace but if they be not founded upon better Principles than these they are far from being in a state of Grace and Happiness Therefore in Charity we desire they may look to their standing and not to be setled upon such unsound Principles as Iames Barry the Independent Minister as he calls himself labours to settle them in which is opposite to God's Free Grace which brings Salvation Iames Barry also with some of his Hearers did account it an Errour in the Quakers to own Immediate Revelation and said they did disown it Now seeing it is so that the immediate Spirit of Christ and its Immediate Revelation is denied by him we demand of him how he came to be a Minister and whence he hath his Ability and that Knowledge of God he pretendeth to have and from whom he hath received his Gospel that he Preacheth It s evident enough not from Christ for indeed it is not like his nor him who would have gathered the Children of Jerusalem as a Hen gathereth her Chickens and they would not therefore were they rejected because they would not be gathered The Apostle saith 2 Cor. 3. 6. They were made able Ministers of the New Testament not of the Letter but of the Spirit and verse 5. saith Their sufficiency was of God and Gal. 1. 11 12. the Gospel which Paul Preached It was not after Man for he neither received it of Man neither was taught it but by the Revelation of Iesus Christ Eph. 3. he declares That he was made a Minister according to the gift of the Grace of God given unto him by the effectual working of his Power and Peter saith 1 Pet. 4. 11. If any Man speak let him speak as the Oracles of God if any Man Minister let him do it as of the ability which God giveth that God in all things may be glorified c. Now how is this Ability received from God if not by his Spirit and therefore he gave different Gifts of the Spirit for the work of the Ministry and by that they were opened and inlarged and made able But Iames Barry denying this from whom hath he his Call and whence hath he his Gospel and Ability If he saith from God We desire to know how he received it being not by the Spirit he having denied that and if it be not by the Spirit it cannot be from God For what a Man receives of Spiritual Benefit it must be by the Spirit either immediately or mediately by its working through an Instrument Therefore let him make out how he comes by his Call Ability and that Necessity he pretends to be upon him for the Divine Spirit being denied it must be from Man or else from his own corrupt Heart for Self-interest which is most probable that he might get Gain and live upon the People For it is evident his Necessity is not the same that was upon the Apostle 1 Cor. 9. 16. He owns not his way of receiving it nor doth follow his Example in Preaching it And to his Hearers this Advice we give Consider well your State and whether you profit under his Ministry or no For of old they that ran and the Lord did not send them did not profit the People for he denying Revelation by which the Father and the Son is savingly known no other Knowledge is come to without it but by Hear-say which is not that Knowledge Christ speaks of which is Life Eternal And for your satisfaction read the following Scriptures Mat. 11. 27. Christ saith Neither knoweth any Man the Father but the Son and he to whomsoever the Son will reveal him So Christ is positive that no Man knows God but by his Revelation Mat. 16. 17. Christ saith it was the Father that Revealed him unto Peter and Gal. 1. 15 16. There you may see the Father Revealed his Son in Paul 1 Cor. 2. 10. The Apostle speaking of the great things God had prepared for them that love him saith God hath Revealed them unto us by his Spirit and in Eph. 1. 17. you may see how the Apostle prayed for the Saints That God the Father of our Lord Iesus Christ the Father of Glory would give unto them the Spirit of Wisdom and Revelation in the Knowledge of the Son and 1 Cor. 14. 30. he saith If any thing be Revealed to another that sits by let the first hold his Peace Here you may see that from the Testimony of the Holy Scripture which your Minister said should be the Standard to try every thing by in the true Church Revelation was expected and to be given way to in the Church and by the Apostle was prayed for that God would give the Spirit and Revelation unto the Church for he knew they could not Worship Pray Preach nor Sing aright without it And what Is this accounted an Error now by your Minister or you Where is your Standard Will you not come to the Scriptures nor to the Spirit neither Where is your Bottom and Foundation that you Build upon What 's your Root that bears you You have got a foolish Builder he will not follow the Example of Paul a wise Master-Builder 1 Cor. 14. 15. Paul said He would pray with the Spirit c. and sing with the Spirit c. Eph. 5. 18. There the Apostle exhorts them To be filled with the Spirit and Rom 8. 26. he saith They knew not what to pray for as they ought but the Spirit helped their Infirmities c. And Christ in the 4 th of Iohn saith That God is a Spirit and they that Worship him must Worship him in Spirit and Truth and such doth the Father seek to Worship him Now let your Minister clear these things up to you how in your Church or Families either he and you denying Revelation can Worship aright Preach Pray or Sing aright and by what you have Ability and know what to Pray for without the Spirits help What! are you so strong of your selves in your Self-Ability that you do not need that which the Apostles and all true Christians sought the help of and could not do without Nay it was that by which they knew what to Pray for and therefore they waited for its Assistance And Paul said he would Pray with
So Robert Lodge and I became concerned in one Work Service and Travel together and were truly united in Spirit in the Unity of the Faith and Life of Christ in which blessed Unity and Fellowship of the Gospel of the Son of God we laboured and travelled in that Nation of Ireland for Twelve Months after we met together not often parting but sometimes we were moved to part for the Service's sake for a little time and came together again and the Lord gave us sweet Concord and Peace in all our Travels for I do not remember that we ever were angry or grieved one at the other in all that time And so we went down to Londonderry together and when we came there were soon discovered what we were and then the People were unwilling to receive us or let us have Lodging for our Money We were at their great Steeple-house on the first day and had a large time among the People to declare the Truth but at last the Major sent his Officers who would not suffer us to stay any longer but forced us out of the City and down to the Boat and commanded the Boat-man to carry us over and not to bring us back again So being clear we took our Journey towards Coalraine and then to the Grange and so to Antrim and so up to Lorgan and so through Friends in the North. And then after some time we took our Journey into the South and did travel through a great part of the Nation as to Dublin Mountmeleck and to Arthlone and Galloway Limmerick Cork and Bandon and so through the South and again into the North. And thus we spent our time with diligent Labour and hard Travel often in cold hunger and hardships in that County which then was in many Parts uninhabited And in Prison several times once in Armagh once in Dublin twice in Cork besides other Abuses we received from many because of our Testimony which we had to bear for the Lord in their Towns and in their Steeple-houses and against their Hireling-Priests which sought their Rewards and loved the Wages of Unrighteousness like Baalam and worse then he forces it from the People like the Sons of Eli whose Sin was very great 1 Sam. 2. 16 17. And thus having travelled and laboured in the Gospel together for Twelve Months and many being Convinced and gathered to the Truth we were clear of our Service there and in the Seventh Month 1660. we took shipping at Carrickfergus and intended for Whitehaven in England but by contrary Wind were driven to Kirkowbry in Scotland and from thence came over Land into Cumberland and to Cockermouth and then I again returned to my outward Calling and followed that and kept diligently to Meetings for it was still my Delight so to do and there to be diligent in waiting upon the Lord for I always found that therein I received an increase of Strength Life and Wisdom from the Lord. And as I found any motion upon me from the Lord to go to any Meeting abroad either in our Country or any other I went and cleared my self as the Lord gave Ability and so did return again to my Calling and so to our own Meeting where I did delight to wait in Silence upon the Lord for I loved that much because I found an inward growth thereby through the Teachings and Openings of his Spirit in my Heart and when something did open in me for that end to speak in our Meeting I gave up for the most part sometimes ready to quench through backwardness but that was hurtful but I grew over it by degrees and increased in Faith and holy Confidence more and more Now from the Seventh Month 1660. unto about the First or Second Month 1662. I was very much at home at my Calling and then I was moved of the Lord to go to London to see George Fox and others of the Elders and to acquaint him with what was upon me from the Lord to go to America which came weightily upon me in Ireland when I was there so that I had a great travel in Spirit and deep Exercise in Mind before I gave up But when I had given up in belief that it was the Word of the Lord and so gone through it in my Spirit and submitted unto his Will the weight and exercise was removed and I with my former Openness again restored into my Service and no more of that remained but a remembrance of the Prophecy or Opening which I had received and Faith in the Word which I was satisfied was sure for ever And therein I rested as to that matter until the time aforesaid that it came upon me to go and and acquaint G. F. as also Ed. Burrough who were then at London and Richard Hubberthorn for I loved to have the Counsel and Countenance of my elder Brethren who were in Christ before me And then I did return through Yorkshire home and had some Meetings as I came along and stayed at home but a little time and was moved to go again into Yorkshire and went through divers Meetings to visit Friends And being as I thought clear to return home I came to Rippon to see some Friends that were then Prisoners for meeting together to worship God and going into Prison to see them and in the Love of God speaking some words of Exhortation unto them the Goaler took me and had me to a House in the Town where the Major and the Chancellor and several of the Aldermen were together and there the Chancellor chiefly took in hand to examine me and sought to ensnare me that he might get occasion to Commit me to Prison And first he would have my going to Prison to my Friends to have been an Offence but I pleaded in so doing I had broken no Law Then he said I spoke in Prison I answered There was no Law that forbid us to speak to our Friends when we came to visit them Then he asked me when I was at Church and when I took the Sacrament according to the Laws of England I answered I knew no Law I had broken nor no evil I had done to any man if any man had evil against me let him bear witness of the evil Then he began to be in a rage and said He would have an Answer e're we had done c. But when he could not get an Advantage that way he reached for a Book and asked me if I would take the Oath of Allegiance and Supremacy And when I answered Not in Contempt to the King or his Authority but in Obedience to Christ's Command I could not swear Then he commanded the Clerk to write a Mittimus and sent me to the Prison to the rest of my Friends who were four and twenty before and there I was kept Prisoner fourteen Weeks And because when we sate down to wait upon the Lord for we fate down once every day together and many times Friends with us that came to see us
we Meet together on the First Day of the Week for to Meet is our Duty and also upon other Days and for this Practice we have both Command and Example The Saints were commanded not to forsake the assembling of themselves together Heb. 10. 25. and we account every day is the Lord's and He that regardeth a Day ought to regard it to the Lord and he that regardeth not the Day to the Lord he doth not regard it Rom. 14. 6. But what Scripture have ye for all such Days as you observe which are called such and such Saints Days Thou sayst Thou hast been the longer on this particular because thou findest it galls us most Answ. When thou hast read our Answer which by reason of thine being so long hath caused ours to be so too thou mayst consider of it and of thy impertinency in quoting the Scriptures to prove your Practice which being well observed doth witness against you and then we doubt not but it will prove that which will gall thee and thy Brethren who are so found in such Covetous practices as the Scriptures plentifully testifie against And for a further Testimony against your Practices read these following Scriptures of which for brevity's sake having been so long already we shall forbear to write the Words they that can may read them in the Bible Isa. 59. 9 10 11 12. Ier. 5. 30 31. Ezek. 13. 19. Ezek. 34. ch Mich. 3. 5 11. Ioh. 10. 12. Tit. 1. 10 11. 1 Tim. 3. 1 2 3. 2 Pet. 2. 14 15 16. Iud. 11 12 13. In the next place thou undertakest to inform him of some Defects in that Religion he had chosen and first thou sayst Our Teachers have no lawful Call to Preach the Gospel and quotest the Apostle's saying Rom. 10. 15. How shall they Preach except they be sent That is sayst thou how can they Preach the true Doctrine of Christ unless they be sent by him or by those Apostles of Christ who received immediate Commissions from him c. Answ. We grant what the Apostle saith How can they Preach except they be sent c But that our Teachers are not so sent thou neither undertakest to prove by Argument nor Scripture although thou hast the confidence to affirm that they have no lawful Call or Commission to Preach the Gospel which we turn back upon thee as a false Accusation and demand of thee to prove and make it appear to be true if thou canst For we do believe that none can be true Ministers but such as are sent by Christ and have their Call and Commission from him and also receive the Gospel which they Preach and their Ability from him For the Scripture is plain that the Gospel-Ministers were sent by him and received the Gospel they Preached and Ability to Preach it from him and not from Men as in Gal. 1. 11 12. And in 2 Cor. 3. 6. the Apostle saith They were made able Ministers of the New Testament not of the Letter but of the Spirit and in the foregoing verse he saith Our sufficiency is of God And Ephes. 3. 7. he declares That he was made a Minister according to the Gift of the Grace of God given unto him by the effectual working of his Power And Peter saith 1 Pet. 4. 11. If any Man speak let him speak as the Oracles of God if any Man Minister let him do it as of the Ability which God giveth that God in all things may be glorified c. And so from him we say we have received our Call by his Eternal Spirit and do wait upon him to receive our Ability daily that what we do may be by the Gift of the Grace of God given unto us that God in all things may be Glorified And if this be not according to the Scripture and the way of God do thou in thy next shew what is And prove your way of being bred up at Schools and Learning your Tongues and taking your Degrees there and observing your Ceremonies in your Ordination and coming forth according to your Traditions and then looking for a Benefice the greatest you can get and then setling in a Parish for so much a Year until you can hear of a Place with a greater Benefice and then remove for Greater Gain and Preferment And while you stay in a Parish take such Lordship upon you that none of your Church or Hearers may have Liberty to Speak or Preach but such as are so Ordained as you are Clear these things in thy next to be according to Scripture if thou canst In the mean while we charge this Method and these doings not to be according to the Rule of the Gospel or Example of the Primitive Ministers That this is your Practice we believe thou canst not deny But in the true Church this Order and Liberty was Ordained by the Apostle as in 1 Cor. 14. 30 31 32. If any thing be revealed to another that sitteth by let the first hold his peace for you may all Prophesie one by one that all may learn that all may be comforted and the Spirits of the Prophets are subject to the Prophets But this Liberty which the Apostle Ordained you do not admit of no more than you do of other things which were the practice of the true Church and Christ's Ministers but instead thereof are gone into things which are of Man's Ordaining and setting up And therefore Robert Lacky and all in whom God hath opened an understanding to see you a right have reason enough to forsake you and your Church And as for those Scriptures thou quotest to prove a successive Power to send others They make nothing for your method of Ordination at all for Matth. 28. he said He would be with them c. doth not say They should send others In Acts 1. the Apostles desired one in the place of Iudas to be numbered with them and he was chosen by Lot So here was the Lord's Lot And in Acts 14. 23. it is said They Ordained Elders in every Church Now how these Scriptures do prove a true Succession to your Call and Ordination let all that are wise in heart judge Secondly Thou sayst We have no Sacraments administred in our Religion neither that of Baptism whereby People are admitted into the Christian Church nor that of the Lord's Supper by which they are strengthned and preserved in it Ans. First We demand whence thou hast this Term Sacraments and what is the proper Signification of it We are sure thou hast it not from Scripture And Secondly We put it upon thee to prove whence you have your Authority for that which thou callest Baptism by which thou sayst People are admitted into the Christian Church viz. Sprinkling Infants We deny that you have any Authority from Scripture either by Command or Example for it For we never read in all the Scriptures of either Baptising or Sprinkling Infants There is no such thing in that Scripture by thee quoted Therefore thou
to shine For he was an Instrument of Good to many making a Difference saving some with Fear pulling them out of the Fire hating even the Garment spotted by the Flesh being found in that pure and undefiled Religion of Visiting the Fatherless and widows in their Affliction and through the Grace of our Lord Iesus Christ keeping himself Unspotted from the World and therefore knew how to Save upon Mount Zion and Judge upon Mount Esau. Much might be written concerning him for we know the very Desire of his Heart and Bent of his Spirit was that God through his Son might Reign in the House of Jacob and the Kingdom might be the Lord's He abhorred the Appearance of Gathering to himself and had Self of no Reputation therefore the Lord honour'd him with his Divine Presence and made his Company althô dreadful to the Back-sliders yet very desirable unto many especially those who knew his Integrity and Zeal for the Exaltation of the Name and Truth of God in whose Hearts he was highly esteemed for his Works sake which shall follow him althô he be at Rest from his Labour being got to his desired Haven where the Wicked cease from troubling where the Weary be at Rest. And there the Prisoners rest together they hear not the Voice of the Oppressor for the Accuser of the Brethren is cast down Temptations cannot prevail an Over-coming is known by the Blood of the Lamb and by the Word of their Testimony who have not loved their Lives unto Death And To him that overcomes saith Christ Iesus will I grant to sit with me in my Throne as I also overcame and am sate down with my Father in his Throne he shall not be hurt of the Second Death but with Abraham Isaac and Iacob and with all the Faithful in the Kingdom of God without ceasing sing Praises unto him who sits upon the Throne and to the Lamb for ever and ever-more who is Worthy O the great Loss we have of him How can we but Lament Yet it is his Everlasting Gain For he shall never Return to us but we may go to him And that Word of Life in which his Life was hid yet remains for our support which as we are careful to keep to will preserve us as it has done him to Enter into that Mansion of Glory the Lord hath in store for all the Faithful He was Dear unto us in the Lord with whom our Souls were bound up in God's Everlasting Covenant And thô his Body is gone to the Dust yet our Souls rejoice with many more in that we enjoy his Spirit and are come to the General Assembly and Church of the First-born and to God the Judge of all and to the Spirits of Just Men made Perfect and to Jesus the Mediator of the New Covenant and to the Blood of Sprinkling that speaks better things than that of Abel where our Ioy is full and our Spirits bowed and subjected to the Will of God where our Peace flows and the Life arises that fills our Hearts with Praises that Ascend as sweet Incense to the Lord God and to the Lamb who is blessed for evermore The steps of a good man are ordered by the Lord and he delighteth in his way Psal. 37. 23. And they that be Wise shall shine as the brightness of the Firmament and they that turn many to Righteousness as the Stars for ever and ever Dan. 12. 3. Broughton in Cumberland the 22th of the 2d Month 1691. Margaret Fawcet Jane Wilson Margaret Head Jane Hall Mary Wilson Mary Bowman Sarah Fallowfield An Account by Way of Testimony concerning our Dear Friend and Brother Iohn Burnyeat WE will leave to others the Account of his Birth and Convincement that were his Neighbours and Kindred and shall speak of him only as some of us knew him from an Intimate Fellowship in divers Services for above Twenty Years He was a Choice and Seasoned Vessel of Christ the special Workmanship of his Power and Wisdom by which he was effectually qualified for the Ministry of his Everlasting Gospel throughly furnished may We say to every good Word and Work God called him unto Deep and Large in his Gift reaching what was seasonable to every State in Judgment sound free in Utterance Zealous for Holiness severe against Unsound and Dividing Spirits Most tender to Penitents and returning Prodigals affectionate to the Brethren und careful over the Flock of God that they might Answer their Heavenly Call and grow in the Truth Of a grave and steady Temper yet sweet Hardy in his Constitution and Undaunted and Unwearied in Mind He was the Father of many Children in Christ who through his Ministry were begot again to a Living Hope and the Builder up of more through the same in the pretious Faith of God's Elect. For this he often Travelled through this Nation and sometimes Scotland and the Plantations in America but Ireland in a more peculiar manner both at his first Entrance upon his Ministry and of latter Years where he Married and chiefly resided and where he laid down his Head in Peace with God and Love to his People and good Will to all men being about the 59th Year of his Age and is entred into Eternal Habitations to praise the God of his Mercies in the Living Family of the Spirits of the Just for ever He was indeed a Man of an Excellent Spirit and Divine Understanding from God and deep in the Knowledge of the Heavenly Mysteries of the Kingdom of God and also of the Depths Wiles and Subtil Workings of Satan wherein he lies in wait to beguile the Children of Men and the Lord many times opened him in his Heavenly Wisdom to declare of them that those who had regard to God and the Peace of their own Souls might be preserved out of Satan's Snares He was an able and powerful Minister of the Gospel of Salvation a Strengthener of the Weak and an Incourager of the Upright and Sincere-hearted to continue to the end But he was indeed dreadful to the Hypocrites and Rebellious and all the Opposers and Gainsayers of the Truth A skilful Marks-Man yea one of the Lord's Worthies of Israel a Valiant in the Camp of the Lord and an Undaunted Warrier in his Holy Host and his Bow abode in strength and Wisdom was given him to direct his Arrows to the very Mark so that the Sturdy were wounded the Meek were comforted the Tender in Spirit refreshed And was by the Lord made Instrumental to wound that Self-separating and Dividing Spirit thad had for want of Watchfulness in the Divine Light and Faithfulness to God's Spirit and Truth in the inward parts prevailed over some who notwithstanding in a disguise and under specious pretences endeavour to sow the Seeds of Dissension Discord Separation and Division among the Gathered of God And the Lord blessed his Labours greatly and so preserved him in a Holy Conversation and in a meek tender bearing healing Spirit that he promoted both
me for weighty was the Dread and Majesty of the Power of the Word of Life that lived and as a Fire burned in my Heart that I could not stay And when the first day of the Week came in Obedience unto the word of the Lord I went to Aspetry the Place which the Lord set before me to speak to one Warwick a Priest who when I came was preaching in their Bell-house who soon after I came in with a Friend with me began to put forth some subtil Questions to provoke us to speak that he might have an opportunity to cause us to be haled out and sent to Prison but I resolved not to mind his Temptation but to wait upon the Lord and when he could not prevail with his Questions to get his end upon us he spoke to the Constable to put us forth who answering bid him go on and said They do not disturb us c. Then the Priest went on with his Sermon and finished And when he had done I began to speak to the People and the Priest he got away and the People hurried me out and kept me and the Priest asunder so that I got not to speak to him that Fore-noon So I came away with my Friend and thought to have returned home but immediately after I was got out of the Town the wrath and displeasure of the Lord in his Word sprung dreadfully in my Heart and a dreadful Cry was in me from the same Cursed is he that doth the Work of the Lord negligently c. And then I saw how I had let in a Fear upon me in which I had shunned the Priest and spared him for fear I should be sent to Prison for speaking to him the Law being such at that day That whosoever did disturb a Minister as they termed it should be sent to Prison c. And when I found out my Weakness in this that I had spoke to the People and spared the Priest that I was sent to cry against then was I sore afraid and my Heart filled with horrour and a sore cry in me still Cursed is he that doth the Work of the Lord negligently c. then I knew not what to do for the wrath of God was upon me and another Cry from the same Word was sounded in my Heart saying Babylon hath sinned all ye that bend the Bow shoot at her spare no Arrows for she hath sinned c. Now when it was thus with me and I saw that I had not been faithful but had mist my Service after I had come so far as the Common above Plumland I sate me down and there I mourned before the Lord whom I had so grieved and humbly desired of the Lord that he would but grant me liberty to go again to clear my self that I might come into Peace with him again and then let Life or Liberty outwards go I did not value So waiting upon him in this humble bowed frame of Spirit the Word of Life rose in me again and opened my Heart and sealed to me I might go Then I arose with boldness and went with speed till I came there at the Worship house and the Priest was preaching again in the After-noon and I went in and stood before him till he had done and then was my Heart filled with Peace and I resolved in the Name of the Lord not to spare but speak the Word of the Lord faithfully whatever I might suffer for it for in comparison thereof I valued neither Life nor Liberty So when he had done I spoke unto him what the Lord put in my Mouth He immediately got away and gave me no Answer But I followed him so quick and cried out after him so that he turned again to me in the Grave-yard and then I did clear my Conscience to him and a great Dispute we had for I did not spare him At last he went away and would stay no longer Then I spoke to the People and did clear my Conscience amongst them and then I came away in peace and my Heart was filled with unspeakable Joy and my Soul with Gladness Then I saw it was good to be faithful unto the Lord and to trust in him and to obey his Voice and then I came to feel and see more and more the woful and dreadful state that the Priests and Hirelings were in who for their own earthly gain made Merchandise of People although they were defended by the Laws of Men yet I found the Laws of God they were in the transgression of and so were in Cain's Corah's and Baalam's way in Envy and Gainsayers of the Truth and Lovers of the Wages of Unrighteousness and so such as Peter and Iude wrote of 2 Peter 2. 15. and Iude cried Wo against Iude 10 11 12. Then some time after I was moved by the Spirit of the Lord to go to Lorton to speak to one Fogoe a Priest who was preaching to the People in their Worship-house and I stayed till he had done and there he did affirm in his preaching to the People that both he and they was without the Life of both the Law and the Gospel And then I spoke to him and questioned him what he had to preach or to pray that was without the Life of both Law and Gospel But after a few words he fell into a rage and stirred up the People and they fell upon me and haled me out of the House and did beat me and the Priest did threaten to put me in the Stocks So I came away and that day two Weeks I was moved to go again to speak to the same Priest at Louswater the Parish where I did then dwell and when I came in the People beginning to look at me and take notice the Priest bid them let me alone if I would be quiet he would discourse with me when he had done So I stood still and quiet waiting upon the Lord the Priest he prepared to go to Prayer but when he saw that I did not put off my Hat for I could not so do because I could not joyn with him in his dead lifeless Prayers Then instead of going to Prayer he fell a railing against me and said I should not stand there in that posture At last I spoke to him and did ask him What he had to pray with that was without the Life of both Law and Gospel But he continued calling out to the People to take me away so that at last my Father being there and displeased with me for troubling their Minister came himself and haled me out of the House and was very angry with me Then I stayed in the Grave-yard till the Priest and People came out and then I got to him and spoke to him again but he soon began to be in a rage and to threaten me with the Stocks and got away And then I cleared my Conscience to the People of what I had to say and so came away in great peace with the Lord.
when we partly pressed that they would answer little but held back some of them who like Diotrephes of old who loved to have the Pre-eminence and so withstood the Apostle did keep off in their Minds being of that Spirit I wrote of before in Virginia who pretended to be against Forms And while we sate waiting upon the Lord and staying to see what they would come to and George Pattison labouring to bring them to a Sense of the Service and so to come into the Practice and they not being willing to say any thing my Spirit being very low the Word of the Lord came unto me and the dread of his Power fell upon me so that after some time I opened my Mouth with a Lamentation and said I was sorry or grieved that I had that to say that I must declare unto them and that was That while they stood in that Spirit they were in they could not act in Unity with the Body in honour to the Head c. and therefore after that our Exhortation was unto them to Condemn that Spirit by which they had been led aside and wait for the Universal Spirit of Life or to this effect and so we left them and they were greatly concerned So the next day we had a publick Meeting amongst them and after meeting came away towards Boston Then their Consciences being troubled we had to do with several of the Chief of them who laboured to have Reversed that I had spoken and said It was very hard c. But I told them I could not do it the Power had sealed it and it must stand it was they must come to Repentance and Condemn that Spirit which had deceived or to that effect And so we left it upon them according to the Word of the Lord And since some of them have seen it and Condemned that Spirit and given a Testimony in writing against it blessed be the Lord who shews Mercy and restores out of the Snares of Satan And so being clear of all those Parts we came away strait to Road-Island and there we met with G. F. who was preparing to go Westward towards Long-Island So he went away and Robert Withers Iames Lancaster and George Pattison with him And from Long-Island they went over to East-Iersey and so over Land back again to Maryland and Iohn Stubbs and I were left at Road-Island Iohn Cartwright we left at Piscattaway he went further Eastward and after some time came to Iohn Stubbs and me at Road-Island I. S. and I went up to Providence had a Meeting there and as we returned we had a Meeting at Warwick where none had been before and several were Convinced and did own the Truth And there we had to do with one Gorton and his Company who were by other People there called Gortonians but they called themselves Generalists They were of Opinion All should be saved But they were in reality Ranters for in our Discourse they would maintain and say No Creaturely Actions could be Sin and would have no Whoredom nor Drunkenness nor the like to be Sin but what was spiritual the Outward action was but creaturely And thus in their filthy unclean Spirits they like the old Ranters made merry over the reproof of God's Spirit So from thence we came down again to Road-Island and there we spent some time and had a long Dispute with one Roger Williams that sent us a Challenge from Providence with fourteen Propositions as he called them but they were Charges and he engaged to maintain them against all Comers the first Seaven to be disputed on at Road-Island and the latter Seven at Providence We spent in Dispute with him three days at Road-Island but he could not make any proof of his Charges to the satisfaction of the Auditory for there was a great Congregation every day it would be tedious here to insert the Discourse if I were able but I cannot remember it There is a Book in Manuscript of what was taken in Short-hand of the Discourse at that present besides there is a Book in print entituled New-England-Fire-Brand quenched c. which is an Answer to a Book of the said R. Williams which gives some relation of some part of the Dispute to which I refer the Reader William Edmondson came from Virginia and was also with us at the same Dispute W. E. and I. Stubbs went up to Providence and spent one day with him there about the latter Seven and so cleared themselves to the People and came away when they had done with him So after some time together upon the Island Iohn Stubbs and I went over with several Friends that did accompany us to Narraganset and there we had a Meeting the four and twentieth of the sixth Month at one Richard Smith's and next day took our Journey towards Hartford We came first to New-London and from thence to Norwich and so to Hartford and stayed there one day and several of the Professors came in to us to Dispute with us And the next day we rode to a Town called Westfield near thirty Miles which was within the Massachuset's Colony And there was a Man and his Wife that received us and we appointed a Meeting But when they heard of it some of their Officers came to us and commanded that we should have no Meeting and so affrighted the People that none durst come to us We had a little Discourse with their Officers or Elders that came to us but they would not stay but cried out against our Religion We asked them If they knew our Principles that they so condemned Some of them answered and said Nay they knew them not nor did not desire to know them We asked them How they could judge of them and withal told them They were such as the Scripture did speak of who spoke evil of the things they knew not and they were confounded and went away and so scared the People that none durst come near us So we came away to Hartford again on the sixth day of the Week and on the seventh day several came to us and discoursed with us and we desired that we might speak with the Priest and they had promised that we should but when we desired him to come he or they for him made an Excuse he could not that day come from his Study So the next day being the first day of the Week we did go to their Meeting and the Fore-noon stayed without till they had done And when they had done and came forth we spoke to the People but they got away as if they had been afraid of us and none would stay So we returned to the Inn and stayed there till the After-noon And then we did go into their Meeting-house and stayed till the Priest had done And then I stood up and called unto the People and desired their patience a little to hear I had a word of Exhortation to them and so began to speak But immediately the Sexton came to
we took our Journey towards Swanzey and Cardiff and had several pretious Meetings in Glamorganshire and then went over into Monmouthshire And after we had visited Friends Iohn went with me to the Ferry and stayed to see me take Boat and then returned And I went that same day to Bristol and stayed some Meetings there And then went down into Somersetshire and did visit Friends there and had many blessed Meetings And returned back to Bristol and stayed some Meetings there And then went up into Wiltshire and so into Glocestershire and through Barkshire and into Oxfordshire and so into Worcestershire as far as Worcester and visited Friends and had many pretious Meetings through those Counties And from Worcester returned again down through Glocestershire and had several Meetings And came again to Bristol and from thence took my Journey through several Counties visiting Friends And so came to London and stayed there some time in the Service and Work of the Gospel And being clear I took my Journey for the North and did not make much stay at any place till I came into Cumberland And the reason of my so travelling was because of a Meeting that was agreed upon by Friends to be at Draw-well in Sedber-Parish about the former Difference that had been heard at Powbank that was among Friends in Westmorland chiefly occasioned by the aforesaid Iohn Story and I. Wilkinson and a lose sort of People that they did countenance in a Liberty that the Truth would not allow and therefore could not be born with by such tender Friends as were zealous for the Truth who kept their first love and therein delighted to uphold that Antient Testimony for the Lord against the Priests and their Tithes Hire and Maintenance with other things that were to be born Witness against through Sufferings as also for Meeting together to worship God which from the beginning had been our practice against such there being divers Statutes with Penalties upon us for so doing for fear of which the aforesaid I. S. and I. W. with such as had let in the same fear through fleshly Reasoning did shrink and hide and so let fall the Nobility of that Testimony which we had received and were raised up to stand for in the beginning And so because of a failure in divers things and a pleading for a Liberty from under the exercise of the Cross that the Offence thereof might cease the Faithful became concerned to stand up against that Spirit that thus was like to weaken or overthrow the Faith and Testimony of many through its subtil Workings in and through divers who like them the Apostle writes against in his Epistle to the Galatians that to avoid Persecution endeavoured to bring the Believers under Circumcision that so the Offence of the Cross might cease or Sufferings for the Gospel might be avoided Now this Difference still continuing and they abiding obstinate and not willing to receive Advice nor bear the Iudgment in the Truth placed upon them Friends in condescension to see if they could be gained appointed a Meeting at Draw-well near Sedber that they might have another opportunity and be heard what they could further say And then the Matters were fully gone through before many antient faithful Brethren that were there then assembled who spent four days in hearing and going through the Matters relating to that Difference that was then occasioned through their Opposition to the blessed Order of the Truth who withstood Friends godly Care for the Preservation of the Dominion thereof in Righteousness And when all things were heard and gone through by the Brethren the Iudgment was again given in the Power of the Lord upon that Spirit that they had let in whereby they had been led into a Separation and Division and Opposition to the Truth and the holy Order and Testimony thereof and they in the same Power and Love with great Bowels and Tenderness sought to return back again unto that Spirit of Love and Peace wherein the Unity and Fellowship of the true Body doth consist But alas many of them would not be wrought upon nor prevailed with but in that hardness the Enemy had wrought their Hearts into did persist until they became open Enemies to the Truth and the faithful Witnesses of it even to the Writing and Printing publickly against them and what the Truth doth lead into and so are become such as the Apostles write of that greatly withstood their words and slighted them of which both Paul Peter Iohn and Iude write This Meeting at Draw-well was in the second Month 1676. From thence after Friends had done what could be done at that time with holy Endeavours for the reconciling and gathering into the Heavenly Unity and making up of the Breach I returned again into Cumberland with several Brethren to wit I. T. I. B. Hugh Tickhill Thomas Laythes Iohn Steel and so spent a little time in Cumberland and then I took my Journey with Iohn Tiffin towards London And in our Journey we came into Westmorland to visit Friends there where we met with some of those with whom we had to do at Draw-well and then they were grown hard through resisting the Counsel of the Lord and had set up a Separate Meeting and so run into the Self-Separation and grown more into the Enmity and stronger in the Opposition through Resisting the love of God that so richly was reached forth unto them in the Heavenly Bowels that by the Power of the Lord Jesus Christ were opened in the Brethren at the aforesaid Meeting at Draw-well For then did the Power of the Eternal God in great Majesty appear and in a weighty Dread was Iudgment set and sealed upon that Spirit by which they had been betrayed and by the same Power and Word of Life was a Door opened unto them that had been betrayed and an entrance in the same set before them and they with much brokenness and tenderness in the Power of Love were sought to return and be reconciled unto God and unto his People But this great Visitation by them being rejected they grew harder and harder until they grew many of them as before said Enemies unto the Cross of Christ and so withered as to their Spiritual State and so did become as some of old whom the Apostle wrote of as Trees twice dead and pluckt up by the Roots And then from Westmorland I went over into Yorkshire had a Meeting at Sedber and went through the Dales to Massom and visited Friends there-aways And then I. T. and I with Robert Lodge took our Journey to York and from thence towards London visiting Friends by the way and so came to the Yearly Metting in the Year 1676. where there were many faithful Brethren assembled together there from most Parts of the Nation Amongst many things of Concern relating to the Truth and the Churches of Christ that Division in Westmorland was laid before the Meeting and how they were hardened and had set
wear out because that life and power which is eternal is known and that love which changes not is injoyed in which I am one with you and remain Your Brother in the Covenant where Sin is blotted out and Everlasting Righteousness is brought forth in which we worship the Father acceptably I. Burnyeat Barbadoes the 30th of the 11th Month 1670. Dear Friends I Have had a great Exercise upon my Spirit concerning this late Observation of a Day or Fast which was set forth and pretended unto and seeing the pride and vanity that people was in not like true Mourners and Fasters and such as would have the Iudgment removed and also seeing the bitter Cruelty that appeared as a part of the fruits of it and furthermore seeing the difference that did seem to appear in Friends minds about the owning or not owning of it by submitting unto their Requirings or doing to the contrary as a testimony against it after I had passed under a deep Exercise in Spirit for some time at last the Lord God by his Eternal Word raised up my Spirit in the zeal thereof and did smite against all such Mockeries and then in a heavenly Revelation my Understanding being opened and closing with the Word he shewed unto me that it was to be Witnessed against by all that stood in the Testimony of God and that those that would weaken the Spirits of any in their Testimony in this or other things wherein Friends have a Testimony for God it was plainly shewed me from the Lord how they would draw a vail over the pure in themselves and in others and in a cowardly underly Spirit by the corrupted sallen wisdom would put the Candle that God hath lighted under a Bushel or under a Bed and so cover it for a while until at last it would be put out so that we like other Professors at last by this Spirit would be led to yield to any thing rather than suffer and so then the offence of the Cross might cease And then also there was another thing which had been very long under my consideration of which I was not hasty to judge or meddle wherein Friends have somewhat differed but at this time was not minded by me because of the other that was upon me But when the Lord had cleared the other to me he brought up this also before my mind which is about Sending Men Horse and Arms to the Training Trooping or Playing which is folly as to us for which many that could not send have suffered the spoiling of their Goods And the Lord then plainly satisfied me that it was his Testimony wherein Friends were to stand and that they that bore another Testimony either in words or action it was from that Spirit and in that Wisdom that would put a bushel over the lighted Candle and by degrees would put it out and would lead us to crouch to the Spirit of the World until its large wing of Darkness would over-shadow us and become our Covering and then we should be like others that have lost their Testimony And then when the Lord had thus done oh how my Soul was filled with heavenly divine love towards all the willing Sufferers for the Lord's Testimony So that I can say it was with me as it was with Deborah when she said her heart was towards the Governours of Israel who offered themselves willingly among the people and then I could not but praise the Lord. And so this is the Testimony that the Lord did put into my heart which I am moved of him to give forth for the comfort and satisfaction of all that desire to serve the Lord in their Generation and to keep their Consciences pure and their Garments unspotted And therefore Friends keep in the first for he is the last and shall stand when all others shall fail And reason not with flesh and blood but wait for the power that it may open you and as you are kept open thereby the wonderful things of God in it will be made known unto you and the depths of Satan will be seen also and there will be a growing in righteousness For in the power is the righteousness of God revealed from faith to faith by which the just lives which cannot be witnessed where the Testimony is let fall and the Light covered and the Talent laid in the earth though it may be tied in a white Napkin of fair Profession For the Gift or Talent is neither to be hid in the Earth nor bound by any in any thing but to have its liberty until by its own power all be subjected unto it self that God may be all in us all This is the Testimony that I am to leave with you in these matters and so being eased in Spirit in the lasting love of God I remain Your Brother Iohn Burnyeat Salem in New-England the 30th of the 4th Month 1671. Dear and Well-beloved YOU whom the Lord hath called to believe and to be partakers of his Divine Nature and of his manifold Mercies that through the strength thereof you might bear witness to his Name and testifie to his Truth in your Day for which the God of Wisdom suffers you to be tried and your faith to be proved as it hath been his way in all Ages for the proof of his people that their hearts might be tried and their Love appear how weighty it is to him that hath loved them whereby the Glory of the Truth and the Excellency of it might be made manifest And now my Friends this is your day and hour of your Trial wherein the Lord by you I believe shall be honour'd and you rewarded with that good Reward which shall out-ballance all the present Sufferings unto which the Glory of the present World is not to be compared And though from you it is my Lot to be separated and so in the like kind not to suffer among you yet I cannot say but that I suffer with you for my Spirit is not without a feeling of your sufferings O! you dear Lambs of the Shepherd's fold is it so that the Wolf seeks to devour and is the Lion and devouring Bear let loose that would snatch up the Lambs Fear not though in his Mouth We have a Shepherd that will deliver and like David will save from the power of the Destroyer so that your Life shall not come under his power For God is on Israel's side to preserve though they would swallow up quick And therefore let your Trust be in the Arm of his strength for ever and you shall know that he is able to make up all to you again Dearly beloved My very Heart and Soul salutes you all in the Reach of that Life which by nothing that is visible can be stopped and in the sense and enjoyment of that I am spiritually with you wherein I may say I do partake with you both of the Sufferings and Tribulations and also of the Ioy and Consolation that abounds in your
may come short of the Price the blessed Inheritance and so be such as Iames speaks of that ask and receive not because they ask amiss For the Heavenly Wisdom is to be sought after and waited for that comes down from above which teacheth and guideth in the Heavenly Way the Heavenly Path of Life and Salvation where every ones steps will be sure and their goings will be established and their understandings will grow For the Iust Man's Path will be as the shining Light that shines more and more unto the perfect Day Here none will be like those that beat the Air or run at an uncertainty the Apostle said they were not such yet there may be such whose Pains and Travels may be great Therefore still I say let your pressing be towards the Mark in the sense of the Lord's power which is the true Guide and the true Cross that mortifies and crucifies the Flesh with its Affections and Lusts and keeps Self down in the Death out of the Reputation for there is none due unto it For whosoever gives and seeks Reputation to it which ought to be made of no Reputation such can never rightly seek God's Honour nor work his Work nor obtain the right Price nor attain the Crown but must fall short at last For it is in him that crucifies Self and makes it of no Reputation that the Election stands and in whom the Heirship is for ever And therefore dear Friends wait all to feel his power in your Hearts and diligently mind the blessed working thereof that you may feel how it purgeth your Consciences from dead Works and cleanseth your Hearts from Sin for Sin defileth the Heart that it is not prepared for the Lord he will not dwell therein Therefore it must be washed and dead Works must be purged away for no Man can serve the living God therein it must be the living Works in the living Power wherein we must be accepted And so let all mind the living Power which is the living Guide which doth guide in the living Way and keeps alive unto God and so you will all be kept a living People and grow up in the living Wisdom that is from above which is inwardly taught by the living Gift that is received from the Father of Lights with whom there is no variableness nor shadow of turning And as you grow up in this Wisdom you will be constant there will be an establishing and such will shew out of a good Conversation their Works with Meekness and Wisdom But saith the Apostle if there be bitter Envying and Strife in your Hearts glory not and lie not against the Truth this Wisdom descendeth not from above but is Earthly Sensual and Devilish For where Envying and Strife is there is Confusion and every evil Work But the Wisdom that is from above is first pure and then peaceable gentle and easie to be entreated full of Mercy and good Fruits c. And the Fruit of Righteousness is sown in Peace of them that make Peace so you may see the Fruits brought forth manifest the Wisdom from whence it comes The Heavenly peaceable Wisdom brings forth the peaceable Fruits of Righteousness and is full of Mercy gentle and easie to be intreated and full of good Works but the Earthly brings forth the contrary Therefore saith the Apostle If there be bitter Envying and Strife in your Hearts glory not and lie not against the Truth Say not thou art in the Heavenly Wisdom while this lodgeth in thee for this Wisdom descendeth not from above but is earthly and sensual and therefore can never establish but bring Confusion because he is the Author of it that can never work good And therefore dear Friends let your Hearts be always kept in subjection unto that Power that bridles your Wills and crosses them and keeps you lowly humble and gentle where the daily dying which the Apostle was in may be witnessed and so you will see the true pressing forward towards the Mark and the true growing into Dominion over him that would hinder and then as Iames saith Swift to hear slow to speak slow to Wrath for the Wrath of Man worketh not the Righteousness of God Yet this I have often observed Man in a heat of Wrath would be working for God but in that he cannot work the Righteousness of God Therefore well said Iames Swift to hear slow to speak slow to Wrath And you know that he whom we ought to hear saith Learn of me for I am meek and lowly in Heart And so as every one learns of him and minds the leadings of his Power and the teachings of his spirit of Grace in their Hearts they will grow more and more like him and come into his Nature and healing Spirit and so in his Grace and Life be Healers and Saviours And therefore was it said by the Prophet they should be as Saviours upon Mount Zion Now Friends every one mind this saving healing power in your selves and bow in your Hearts unto it and be still in your Minds and calm and you shall see how it will sweeten you level your Spirits and bring down that which is high and losty and hard and you shall see how the Mountains will melt at the prefence of the Lord at the presence of the God of Iacob and you shall see how the Winds and Seas obey your Saviour and into what calmness he will bring your Spirits and then when all is still your Ear being opened which is the first Work of the Word you will be swift to hear and hearing your Souls will live And you will come down out of all the noises floatings and swellings into the calmness and stillness where you will admire your Saviour and say What manner of Man is this that even the Winds and Seas obey him And you will see that though Iordan over-flow her Banks yet at the leadings on of our Ioshuah and at the entrance of the feet of our High Priest it must be driven back that the Ransomed of the Lord may pass over dry-shod Much of this nature in Spirit may be read as there is a hearkning and keeping low but the forward rash and hasty are often tossed upon the Waters and very uncertain in their ways and doings and therefore do produce unto themselves much affliction of Soul and Spirit for to them the promise doth not belong where it is said He will keep them in perfect Peace whose Minds are stayed upon him because they trusted in him Now Friends methinks the Way is plain if every one would be careful to attend upon the power and its openings and give way thereunto and be humble for its the humble he teacheth his Ways and the meek he will guide in Iudgment and the willing and obedient he will feed for the Promise is They shall eat of the good of the Land And therefore I do beseech all be mindful be you all careful keep your Hearts out of the World and the