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spirit_n abide_v absence_n comforter_n 42 3 11.0435 5 false
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A70866 The first-[third] tome of an exact chronological vindication and historical demonstration of our British, Roman, Saxon, Danish, Norman, English kings supreme ecclesiastical jurisdiction from the original planting, embracing of Christian religion therein, and reign of Lucius, our first Christian king, till the death of King Richard the First, Anno Domini 1199 ... / by William Prynne, Esq.; Exact chronological vindication and historical demonstration of our British, Roman, Saxon, Danish, Norman, English kings supreme ecclesiastical jurisdiction Prynne, William, 1600-1669. 1665 (1665) Wing P4076; ESTC R14735 1,530,072 1,129

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alwayes even to the end of the world And before that time Mat. 18. 20. Where two or three are gathered together in my name there am I in the midst of them As likewise Hebr. 13. 5 6. For he hath said I will never leave thee nor forsake thee So that we may boldly say The Lord is my helper I will not fear what man can do unto me Compared with Ps 125. 2. As the mountains are round about Jerusalem so the Lord is round about his people from henceforth even for ever Isa 43. 2. When thou passest through the waters I will be with thee and through the rivers they shall not overflow thee when thou walkest through the fire thou shalt not be burnt neither shall the flame kindle upon thee Fear not for I am with thee Psal 91. 15. He shall call upon me and I will answer him I will be with him in trouble I will deliver him and honour him Isa 41. 10 13 14. Fear thou not for I am with thee be not dismayed for I am thy God I will strengthen thee yea I will help thee yea I will uphold thee with the right hand of my righteousnesse For I the Lord thy God will hold thy right hand saying unto thee Fear not I will help thee Fear not thou worme Jacob and ye men of Israel I will help thee saith the Lord and thy redeemer the holy one of Israel Together with Jer. 1. 8 19. c. 15. 20. c. 30. 11. c. 39. 17 18. to the same effect Thus experimentally fulfilled after his ascention into heaven Acts 18. 9 10. Then spake the Lord unto Paul in the night in a vision Be not affraid but speak and hold not thy peace For I am with thee and no man shall set on thee to hurt thee 2 Tim 4. 16 17 18. At my first answer no man stood with me but all men forsook me notwithstanding the Lord stood with me and strengthened me that by me not Peter the preaching might be fully known and that all the Gentiles might hear and I was delivered out of the mouth of the Lion And the Lord shall deliver me from every evil worke and will preserve me to his heavenly kingdome 2ly By Christs reiterated promises to send the Holy Ghost as a Comforter unto his Apostles Church Saints to supply his absence not St. Peter or the Pope John 14. 16 17 26. I will pray the Father and he shall give you another Comforter that he may abide with you forever Even the spirit of truth for he dwelleth in you and shall be with you I will not leave you Orthans I will come to you because I live ye shall live also But the Comforter the Holy Ghost whom the Father will send in my name he shall teach you all things c. John 16. 7 8. It is expedient for you that I go away for if I go not away the Comforter will not come unto you but if I depart I will send him unto you And when he is come he shall convince the world of sin c. which promises he fulfilled in sending the Holy Ghost upon them in cloven tongues immediately after his ascention Acts 2. and by shedding him on them and us abundantly through Jesus Christ Tit. 3. 5 6. 1 Cor. 12. 4 5 c. 3ly By Christs expresse provision for his Churches when he ascended up on high and gave several gifts unto all his Apostles and others not to Peter alone for the perfecting of the Saints for the work of the Ministry for the edifying of the body of Christ to wit his Church Ephes 2. 8 to 17. 1 Cor. 12 4 c. to 31. All which as they subvert this foundation of St. Peters and Popes pretended Monarchy and Vicarship So likewise 4ly It is directly refuted disproved and totally overturned by the avowed Practises established professed Doctrines of the Church and Popes of Rome to wit of the breads and wines real transubstantiation in the Sacrament of the Lords Supper by Hoc est corpus meum c. uttered by the Priest into the very natural body and blood of Jesus Christ born of the Virgin Mary crucified on the Crosse ascended into Heaven accompanied with his humane soul and actually united to his Deity his whole body person both as God and Man being really and substantially present in and contained under every consecrated Hostia and each part thereof and in every drop of the consecrated wine too on earth and thereupon adored by them as their Lord God and Saviour with Latria or divine adoration whose very body is made and continually reserved by them in all their Churches Pixes under lock and key carried about in Processions and to sick persons as their Popes Councils Doctors of all sorts assert and their grand Council of Trent hath thus Affirmatively and Negatively resolved in direct words Semper haec fides in Ecclesia Dei fuit statim post consecrationem verum Domini nostri corpus verumque ejus sanguinem sub panis et vini specie una cum ipsius anima et divinitate existere sed corpus quidem sub specie panis animamque sub utroque vi naturalis illius connexionis et concomitantiae qua partes Christi Domini qui jam ex mortuis resurrexit non amplius moriturus inter se copulantur divinitatem porro propter admirabilem illam ejus cum corpore et anima hypostaticam unionem Quapropter verissimum est tantundem sub alterutra specie atque sub utraque contineri Totus enim integer Christus sub panis specie sub quavis ipsius speciei parte totus item sub vini specie sub ejus partibus existit Quoniam autem Christus Redemptor noster corpus suum id quod sub specie panis offerebat vere esse dixit ideo persuasum semper in Ecclesia Dei fuit idque nunc denuo Sancta haec Synodus declarat per consecrationem panis et vini conversionem fieri totius substantiae vini in substantiam sanguinis ejus quae conversio convenienter et proprie a Sancta Catholica Ecclesia transubstantiatio est appellata Nullus itaque dubitandi locus relinquitur quin omnes Christi fideles pro more in Catholica Ecclesia semper recepto latriae cultum qui vero Deo debetur huic Sanctissimo Sacramento in veneratione adhibeant Neque enim minus est adorandum quod fuerit a Christo Domino ut sumatur institutum Nam illum eundem Deum praesentem in eo adesse credimus quem Pater aeternus introducens in orbem terrarum dicit Et adorent eum omnes Angeli Dei quem Magi pro●identes adoraverunt quem denique in Galilea ab Apostolis adoratum fuisse Scriptura testatur Declarat praeterea Sancta Synodus pie religiose admodum in Dei Ecclesiam inductum fuisse hunc morem ut singulis annis peculiari quodam et festo die praecelsum hoc et venerabile