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spirit_n abide_v abound_v truth_n 23 3 4.9509 4 false
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A94556 To the lavv, and to the testimonie or, A proposall of certain cases of conscience by way of quære; chiefly touching the publick worship of the New Testament; and other things either necessary or profitable for Christianity; presented to those churches and societies of Christians, which professe the Scripture of the Old and New Testament for the only rule of faith and manners. Wherein the true and genuine way to reconcile Christians is laid open / translated out of Latine into English by a lover of truth and peace. Lover of truth and peace. 1648 (1648) Wing T1562; Thomason E1165_3; ESTC R210102 44,767 117

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Cor. 16.10 1 Tim. 4.6 Titus 2 Cor. 8.23 and chap. 12.18 Epaphras Col. 1.7 Tychicus Col. 4.7 and their like 2 Cor. 8.23 but others though they might have continued in the meere purity of that word yet either through the neglect of their gifts or through the losse of a good conscience or by the abuse of their affections or of set purpose did depart from it such as they may be accounted who built wood hay and stubble upon the foundation 1 Cor. 3.10 11 12. who taught strange doctrine 1 Tim. 1.3 4. and were deceitfull workers 2 Cor. 11.13 and grievous wolves not sparing the flock and speaking perverse things to draw away the Disciples after them Acts 20.29 30. as ambitious and prating Diotrephes 3 John ver 9 10. Hymenaeus Alexander and Philetus 1 Tim. 1.19 20. 2 Tim. 2.16 17 18. and other false teachers of that age 1 John 2.18 19 26. Finally others though they continued in the meere purity of that word yet being indulgent to some particular affection did not procure the unanimous edification of the Church together with other Ministers such as they may be accounted of whom the Apostle speaketh Philip. 1.12 13. c. Philip. 1. v. 12. But I would ye should understand brethren that the things which happened unto me have fallen out rather unto the furtherance of the gospel v. 13. So that my bonds in Christ are manifest in all the palace and in all other places v. 14. And many of the brethren in the Lord waxing confident by my bonds are much more bold to speake the word without fear v. 15. Some indeed preach Christ even of envie and strife and some also of good will v. 16. The one preach Christ of contention not sincerely supposing to adde affliction to my bonds v. 17. But the other of love knowing that I am set for the defence of the gospel v. 18. What then notwithstanding every way whether in pretence or in truth Christ is preached and I therein do rejoyce yea and will rejoyce v. 19. For I know that this shall turn to my salvation through your prayer and the supply of the Spirit of Jesus Christ 13. But since the people of that age had an infallible oyntment and knew the truth 1 John 2.20 27. were confirmed therein 1 Pet. 5.12 2 Pet. 1.12 were replenished and enriched with all necessary knowledge Rom. 15.14 1 Cor. 1.5 6 7 8. had mutuall faith with the Apostles alike precious and most holy Rom. 1.8 12. 2 Pet. 1.1 Jude ver 20. had learnt the doctrine of the Apostles and had beleeved it as it was preached by them and had received it Rom. 16.17 2 Thes 2.15 1 Cor. 15.11 Heb. 10.26 Acts 8.14 could retaine that doctrine as it had been delivered to them 1 Cor. 11. 2. Acts 2.42 did altogether abound in faith and utterance and knowledge and all diligence 2 Cor. 8.7 had the truth of the Gospell abiding with them Gal 2.5 had beene sealed with the holy Spirit upon the word of truth or Gospell of their Salvation Ephes 1.13 had the sanctification of the Spirit and beliefe of the truth 2 Thes 2.13 had the form of the Apostles doctrine Rom. 6.17 Jude v. 3. could try the Spirits whether they were of God 1 John 4.1 2 3. 2 John v. 9 10. Heb. 9.10 might be and was sound in the faith Titus 1.13 Apoc. 2 25. might continue in the faith grounded and setled and not moved away from the hope of the Gospel which they had heard Col. 1.23 knew how they ought to walke and please God 1 Thes 4.1 2. and consequently knew that one only faith Heb. 11.6 Ephes 4.5 c. since I say the people of that age were endued with the aforesaid faculties they could easily observe what particular Ministers did depart from the purity of that Word and therefore though the Ministers of particular Churches by the neglect of their gifts or otherwise might depart from the truth yet were not the people using their gifts to the end aforesaid endangered thereby since they could easily detect it a 1 John 2 20 21 24 26 27 28. and 2 Ioh. v. 9 10. 1 Joh. 2. v. 20. But ye have an unction from the holy One and ye know all things v. 21. I have not written unto you because yee know not the truth but because ye know it and that no lie is of the truth v. 24 Let that therefore abide in you which ye have heard from the beginning if that which ye have heard from the beginning shall remain in you ye also shall continue in the Son and in the Father v. 26. These things have I written unto you concerning them that seduce you v. 27. But the anointing which ye have received of him abideth in you and ye need not that any man teach you But as the same anointing teacheth you of all things and is truth and is no lie and even as it hath taught you ye shall abide in him v. 28. And now little children abide in him that when he shall appear we may have confidence and not be ashamed before him at his coming 2 Iohn v. 9. Whosoever transgresseth and abideth not in the doctrine of Christ hath not God he that abideth in the doctrine of Christ he hath both the Father and the Son v. 10. If there come any unto you and bring not this doctrine receive him not into your house neither bid him God speed 14. Neverthelesse though some Ministers did revolt yet the integrity of the gift it selfe wherewith they were instituted and endued remained safe and sound with all other particular Ministers who kept the mysterie of the faith in a good conscience inasmuch as they both might and did duely performe that Embassage to which they were called and furnished by Christ for though the particular Ministers of that age might revolt and there were some amongst thē that did indeed revolt yet that doth no more derogate from the integrity of their institution which was with the word of the Gospell wholly intrisincally undoubtedly and meerly true then the fall of our first parents derogateth from the truth of their originall integrity wherein they were created by God for as their fall hindreth not but that they were created in a spotlesse condition and were able to have persisted in it so likewise though those particular Ministers might revolt and did revolt yet it cannot be denied that they were instituted with the word of the Gospell wholly intrinsically undoubtedly and meerly true and might accordingly have persisted in it 15. Besides as there were some amongst those particular Ministers that did indeed revolt so also were there others that did not revolt to wit those who by patient continuance in well doing proved themselves to be good trees by their good fruits such as many then were and in the first beginning of the Gospell all though afterwards some by degrees revolted so as the faithfull of that age were not wont to try the