Devil and Anti-christ rules there teacheth there thou art a poor Captive and Bondslave thereof profess what thou wilt and if the Power of God thou knowest not working within thy self and operating in thy Heart not only to shake pull down and remove that which can be shaken and removed but also to bring in that which cannot be shaken nor removed viz. Everlasting Righteousness I say if this thou knowest not the Power of the Enemy of God and thy Soul worketh in thee and prevaileth over thee by working in thy Imaginations Will and Affections Mind and Members that which is Evil either in self-Sinning or self Righteousness which are both Abomination to the Lord So if thou knowest not the Word of God within thee in thy Mouth and in thy Heart with the Virtues and Properties thereof as a Hammer as a Fire quick and powerful sharper then a two-edged Sword and hearest and obeyest the Voice thereof I say if this Word thou knowest not within thou art not made clean nor sanctified by it but those Things stand in thee against which it is as a Hammer Fire Sword sharp and powerful and the Word and Commands of the old Serpent that Betrayer sounds loâ—d in thy Ears and pierceth deep into thy Heart and thou art carryed away with the Wind thereof and enterest into his Temptations daily and knowest not Power against them so thou canst not say as David once did Psal 119.11 I have hid thy Word in my Heart that I might not sin against thee neither hast thou received with Meekness the Ingrafted Word which is able to save but art of those whom Christ spoak to Ye have not his Word speaking of his Father abiding in yoâ— John 5.38 And if thou knowest not the Law of the Spirit of Life within thee written in thy Inward Parts thou art a Stranger to the New-Covenant Jer. 31.33 the Law of Sin Death hath Power over thee the Law that is in thy Members leads thee Captive thereto and the Carnal Mind which is Enmity against God and cannot be subject to his Law reigns in thee though thou professest the Law of God with thy Tongue thou dost not love it nor delight in it in thy Hearr neither is it better in thy Esteem then Thousands of Gold and Silver So in short If thou art not Partaker Possessor of the Heavenly Treasures in thy Earthen Vessel thou art fraighted with Earthly Treasures Vanities if thou knowest not thy Body the Temple of the Living God and thy Heart his Throne then is it as a Cage for Unclean Birds and as a Habitation for Wild Beasts and as a Nest for Venemous Creeping Things and the Prince of Darkness sits upon the Throne of thy Heart and rules there let thy Opinion and Talk of Religion be what it will Now be thou warned and advised to watch against that Spirit in thy self which moveth thee to sleight deride and mock at the Appearance and Manifestation of the Light Crace Spirit Power Word and Law of God within And learn to cease also from those Teachers without which have caused thee to err who hate the Light within and despise the Shining of it and give it despicable Names as Ignis Fatuus 〈◊〉 certain or Falce Fire Natural Light and the Checks and Reproofs of it but the Checks of a Natural Conscience and despise the Grace that appears to all men and call it Common and not Saving Crace and sleight and reject the Power and Spirit of God within which moves and works against all Evil and to all Good not allowing it to be the principal Rule and Guide of a Christian and also endeavour to demolish race out the Word and Law of God within under Pretence of directing thee to a more sure Word and Law without viz. the Holy Scriptures which contain divers Words Precepts and Commandments c. spoaken by holy men to whom the Word of the Lord came which was before the Words were and by this Word and Spirit that came to them and was in them were they moved to speak them and that is greater then the Words and till thou knowest a Measure of the same Word and Spirit within thy self thou canst neither truly understand nor obey the Words and holy Precepts and Exhortations that proceeded from it that indeed being the Original Cause Root and Ground from whence all the Good Words and Good Works that ever sprang up in the Heart of Mankind proceeded Such Teachers have ran â—ut God hath not sent them so People are not profitted but spoiled by them they shut up the Kingdom of Heaven against Men they neither enter themselves nor suffer those that would and under the Name of Ministers of Christ are direct Ministers of Antichrist from such turn thou away learn of the Grace of God which Teacheth to deny Ungodliness c. and love the Light and bring thy Deeds to it John 3.21 and walk in it so shalt thou become a Child of it and have Right to inherit the precious Promises and possess and enjoy the Glorious Priviledges which thou hast hitherto only profess'd heard and read of in the holy Scriptures so wilt thou come to inherit Substance and soon be wiser then thy former Teachers and of a Titular Christian thou wilt become a Christian indeed an Israelite indeed a Jew inward indeed whose Praise is of God and not of Men. W. S. THE True Christian's FAITH AND EXPERIENCE DECLARED Concerning God Christ the Spirit c. First Concerning God THE True Christian believes there is One God who is a Spirit pure in Essence God is infinite and incomprehensible in himself and all the Words of Men and Angels cannot define him as he is being in all through all and above all And the various Names given him throughout the holy Scriptures were according to the Manifestation or Appearance and Operation of his Spirit in their Hearts that wrote them and according to the State it found them in when it appeared to them hence he was call'd a Consuming Fire Our God is a Consuming Fire and his Word as a Hammer and as a Fire and a Jealous and Angry God who as a Devouring Fire goes through the Bryars and Thorns and consumes them and the Day of his Appearance among these Bryars and Thorns Thiâ—les and Stubble is compared to the burning of Fire in an Oven in which the Wicked cannot dwell And others could call him by quite contrary Names even according to the Operation of his Spirit in them by the same could say that God is Love and his Word was as Milk and sweeter then Hony or the Hony-Comb and that the Light of his Countenance was better then the Encrease of Corn Wine and Oyl and that he was a Shield and a Shaddow of a Rock in a Weary Land his Name as a strong Tower and safe-dwelling-Place and as precious Oyntment pour'd forth and his Face or Presence
a Form yet there may be a Form without the Power this Spirit of Formality captivated some in former Ages and led them to deny the Power from such they were to turn away then and so art thou now for if this Spirit of Formality prevails though a Form of Godliness be â—etained as a Form of sound Words Plainness and Decency in Apparrel Superfluity of Meats and Drinks laid aside Respecting Mens Persons and Worshipping them with Cap and Knee avoided Truth and Light within profest in Words Meetings and Assembling often frequented the Sound of Truth as a lovely Song c. Yet if thy Heart be gone astray if thou feelst not Life to lead thee if thou takest not up the Daily Cross to thy Will Thoughts Affections Lusts and Passions and by the same mortifie them thou mayst be a meer Formalist and thy observing and abiding in thy Form may become as abominable in the Sight of the Lord now as it was of old among his once Peculiar People the Jews when he sent his Prophet Isaiah to cry against them though they kept and observed the Multitude of Offerings and Sacrifices Feasts Fasts New-Moons and Sabbath Dayes Solemn Meetings and Assemblings before the Lord c. which was the very Form of Worship he once commanded but the Spirit of Dead Formality being got into their Hearts corrupted them So that he that killed an Ox was as he that slew a Man he that sacrificed a Lamb as he that cut off a Dog's Neck he that offered Oblations as if he offered Swiâ—â—s Blood he that burnt Incense as if he blessed an Idol the Reason of all this was not because these Things were evil in themselves but because the Call of the Lord was not answered and because when he spake they did not hear but did Evil before his Eyes and chose that in which he delighted not yet observed and performed the outward Part of Worship and sate before the Lord as his People and loved and delighted to hear the Word of the Lord by the Mouth of his Prophet but not to do them Read Isaiah 66.3 and Ezekiel 33.30 31 32. Now dear Friend let this sore Evil never some near thy Dwelling in thy holy Form of Godliness which thou hast been lead unto by the Power keep in the Sence and Feeling of the same in thy Form of sound Words keep in the Fear of God and Tenderness of Conscience wherein thou wert at first constrained to speak them even in the Cross to self which took great Offence thereat yet in Tenderness Love and Fear to God against thy Will and the Pride and haughty Spirit of this World wert thou moved to speak them likewise thy holy Form in not Respecting Mens Persons or having them in Admiration because of Advantage nor honouring them in bowing with Cap Knee nor giving flattering Titles to Men this the Spirit of the Lord led to in the Beginning keep in the same and his Presence and Power will uphold thee in the same and also lead thee to honour all Men in the Lord and to be subject to every Ordinance of Man for the Lords sake and truly to honour thy Parents and rise up before thy Elders and give them double Honour and to be curteous and kindly affectionate unto all this will the Spirit of the Lord lead thee to being the Nature of Christianity as thou walkest and abidest therein thou wilt be like thy Heavenly Father And thy Holy Form of Plainness of Apparel and thy Avoiding of Superfluity in Meats and Drinks c. keep thou with that Holy Spirit that led thee thereto and let not the Sense thereof depart from thee so shalt thou feel the Power thereof accompanying of thee and working in thee to remove that Root and Ground from whence all Superfluity of Naughtiness did arise and wholely mortifie that Spirit that delighted in these things And in thy Holy Form and Manner of Meeting together alwayes have thy Mind exercised in that Love and Life Virtue and Power of the Lord by which he touched thy Heart and met with thee therein in the beginning so shalt thou enjoy more and more of his Presence and encrease in Wisdom Life and Strength and all the Virtues of the Holy Spirit And though thou hast received an Unction from the Holy One which is able to teach thee all things necessary or needful to thy Salvation yet this will not lead thee to forsake the assembling of thy self with the Lord's People according to their wonted Manner nor to forsake the Flocks of the Companions nor the Foot-steps thereof but to travail on in the same till thou comest to know where they lie down at Noon solacing themselves in the green Pastures of Life and there to lie down with them where none can make thee afraid and where no Destroyer is where the Spirit of dead Formality hath no place Here thy Form of Godliness will be accompanied with Power and this Evil will never overtake thee as it hath some in our Age who are convinced by the Truth and love the Sound thereof yet come to our Meetings and frequent our Assemblies formally and customarily even as the Unbelievers and ignorant People go to hear the Common Service or Studied Sermons but receive not the Ingrafted Word which is able to save their Souls So though they hear many Heavenly Testimonies and Exhortations they receive and obey them not neither do they grow and encrease in their Inward Man from one Degree of Grace Knowledge and Virtue unto another This Spirit of dead Formality hath also assumed the Form of Sound Words and Plainness of Apparel c. and under this Form and Disguize hath brought forth and effected much Evil deceived many and laid a stumbling before others and brought an Evil Report upon the Truth and those that live in it And this Evil Spirit of Deceit Hypocrisie and Formality hath wrought more Mischief against the Truth and the Holy Profession of it manifest within even under this Form then all open Opposition and Persecution could ever effect This is now and hath been in former Ages the Way and Work of the Spirit of Deceit when he cannot prevail by direct Opposition and Perfecttion then will he get the Words and Profession of Truth and appear and work under the Form thereof and by the Evil Fruits he brings forth under this Disguize he occasions many who are waiting for the Consolation of Israel and strictly observing the Conversation of the Children thereof to lose their Expectation and to sit down and conclude These People are but as others and their Way is but as other Wayes and they fail in their Profession of Holiness c. as others do we see Evil amongst them as amongst others even under their very Form c. This hath occasioned many to take up their Rest in a Latitudinarian Spirit or to be ready to say All Men are Lyars and Religion a Cheat and some to run into Atheism it self But double Wo and Misery will be the Portion of those Persons who entertain and joyn with this Spirit of Deceit and Hypocrisie and thereby occasion many to stumble go backwards and fall and speak Evil of the Way of Truth which is Peaceable Peasant and Pure not only in it self but also to all those that love it and obey it and become Children of it But as for those that once knew the Way of the Lord and afterwards gave way to the Spirit of Evil Deceit Hypocrisie and Formality or that took up the Form of Godliness to deceive as in former Ages so now such are more Abominable in the Sight of the Lord and more to be testified against then the very Heathen or prophane Unbelievers False Brethren are most Perilous and Hypocrites most Odious in the Sight of God and all good Men and the Guilt of Souls lies at their Door because of their Ungodly Practices and Evil Doings under the Form Shew and Profession of Godliness such like Unsavory Salt are good for nothing but to be trod under Foot of Men judged and condemned by God's Witness within themselves and without by others and the Knawing Worm takes hold of them and the Unquenchable Fire is kindled in their Bowels and an Earnest of Eternal Vengeance they receive as a Just Recompence of Reward and like faln Angels are reserved in Chains to the Judgment of the Great Day For my Faith and Belief is That if all that ever took up the Form and Profession of the Truth Light Grace and Spiritual Manifestation thereof within had stood firm in the same and watcht against ruled over and kept out the Spirit of Enmity Vngodliness Deceit and dead Formality and by the Heavenly Gift and Power with which they were endued had judged the Serpent in all his Appearances Formings and Transformings and walked Vprightly in the same the Eye of the Nations had been towards us and Yea and Nay had been of great Authority in this Nation of England before this day and Truth in the Inward Parts the Law of the Spirit the Rule of Life and Manners Within honourable and of high Esteem in the Hearts and Minds of Thousands more then now it is Offences have come and may come but Wo to them by whom they come So my tender Friend who hast not had thy spiritual Senses throughly exercised nor art not yet acquainted with all the Wiles and Devices of the Enemy for whose sake I chiefly write this Epistle this One Thing I would have thee settle in thy Mind At the Gate of dead Formality and under the Form of Godliness the Destroying Spirit of Apostacy entred in the Primitive Times and soon ecclipsed the Light of the Glorious Gospel and the Old Adversary effected that by turning Professor of Christianity which he could not bring to pass by Bloody Persecutions and open Opposition and fully understand that the Spirit of Satan working under the Form of Godliness is that which hath been is and will be the greatest Waster and Destroyer and Opposer of the Power thereof Therefore watch thou against him in this Appearance not only in others but in thy self so wilt thou frustrate his Design and be able to keep thy self as some of Old did that the Evil One touch thee not W. S. THE END
and hearkening to this and following of this in the particular and in the general is the universal Ground and Root from whence spring all the Diversities of Sects and Erroncous Opinions upon the Face of the Earth and from this ariseth all the Willing Running Self-Righteousness Will-Worship Voluntary Humility and Intrusion into Things which are not seen in the Vision of God but being vainly puffed up in a fleshly Mind Now this thou art to cease from in thy own particular for thou wert not created to sollow thy own Thoughts Conceivings and Imaginations ☞ nor the Motions of the Flesh nor Enticements of the Serpent But another Guide is appointed for thee which all that are ignorant of go astray from their Youth Now this Guide is not far off that thou needest say Who shall ascend or descend or go beyond the Seas to setch it but it s nigh thee in thy Mouth and in thy Heart thaâ— thou mayest hear it and obey it and be guided by it And that thou mayest know its Voice and Teaching and Guidance from all other Voices and Teachings I will in a few words set before thee an Infallible Way and shew thee Certain Marks and Tokens thereof for it s known by its Work and Operation First If thou art as all are before the New Creation is known without Form and Void Darkness being over the Face of the Deep ☞ if thou art as the Waters or one cover'd with Darkness yet the Spirit of God moveth upon the Waters and is ready to work in thee and to form thee into a Comliness and the true Light shines in thee though thou art Darkness in order to shew thee the Way out of it And thou mayest know this holy Spirit that moveth upon the Waters and the Voice of it from thy own Spirit Thoughts and Imaginations and from the Voice of the Serpent * An infallible Mark of the Holy Spirit of God in the Hearts of Men Jew and Gentile because it alwayes moveth against every Appearance of Evil and calls out of it sheweth thee the very secret Thoughts and Intents of thy Heart reproveth and judgeth every vain Thought and wicked Imagination and when thou goest before it and walkest in the Pathes of Darkness Sin and Disobedience thou may'st hear it as a Voice behind thee reproving thee saying This is the Way walk in it And this holy Guide consents to no Evil thou dost but is given of God to lead thee out of it and to bring thee to him that saves from it This is the great Ordinance of God Ae and the Means of Salvation that he hath appointed the which if thou sleight and difregard thou wilt remain without Form Void and Empty of the Heavenly Treasures and never be able to say in Truth as the Primitive Christians did and the True Christians now can viz. God who commanded Light to shine out of Darkness hath shined in our Hearts to give us the Light of the Knowledge of the Glory of God in the Face of Jesus Christ and so wilt continue ignorant of the New Creation of God and of the Experimental Work of Regeneration profess what thou wilt ☞ and live under what other Ordinances and Means thou wilt and hear what other Teachers thou wilt and follow what other Guides thou wilt if thou learnest not of the Grace of God within which hath appeared to thee and all men if thou walkest not in the Light which shines within and art not guided by the good Spirit of God which was the Saints Guide in all Ages thy Profession is vain and thy Religion a Lye and thou deceivest thy own Soul in Sin thou livest and in Sin thou wilt dye and where Christ is thou canst not come This is the Experience of him that hath tryed the Traditions of Men the Teachings and Inventions of Men Books and studied Sermons and Carnal Ordinances and hath found them not able to lead one Step in the Narrow Way or give perfect Victory over one Sin neither is all the Wisdom Understanding Prudence and Knowledge among all the Children of men that are Strangers to the New Creation Work of Regeneration wrought by the Spirit of God within themselves ☞ able to direct or bring any so much as to the Gate or Entrance of true Wisdom Life and Immortality but rather hedgeth up the Way and leadeth more and more astray from it This is the Wisdom and Knowledge which the Righteous in former Ages testified against which is of this World Fleshly and Foolish Earthly and Sensual and whoever encreaseth in it encreaâ—eth in that which brings Sorrow for as the Fool so dyeth this Wise Maâ— And whosoever sets himself up 〈◊〉 this Wisdom ☞ as a Teacher of thâ— Ignorant and as a Guide to the Blinâ— though allowed by the Universitiâ— or general Schools he runs befoâ—â— he is sent and doth not profit tâ— People at all but is as the Bliâ— which leadeth the Blind and they bâ— fall into the Ditch together out which there is no Redemption 〈◊〉 by the Knowledge of the Effect Working of the holy Spirit and Son of God in thee to open thy Eye that thou mayest see where thou art and beget a Desire in thee and a Cry in thee for Deliverance and minister Strength unto thee and to pull thy Feet out of the Mire and Clay and to set them upon a Rock and be as a Light unto thee to guide thee in thy Way that thou stumblest not again all which I testifie he is ready and willing to do for thee and all that love his Appearance ☞ And those only love his Appearance that love the Spirit of Truth in them and believe in it and receive it which reproveth them of Sin of Righteousness and of Judgment and this is an Infallible Proof that People love this Spirit believe in it and receive it A True Proof that People love the Spirit when they walk in it and obey it and bring forth the Fruits of it and are led by it out of Sin and that Righteousness and Judgment which it did reprove them of while they lived therein and are led by it into that Holiness and Everlasting Righteousness through true Judgment which is the White Rayment Fine Linnen and Cloathing of the True Christian who is come to know the same holy Spirit of Truth which once convinced reproved and judged him for Sin and Ungodliness to make him free from it and become his Comforter and Leader into all Truth according to the Promise of Christ Jesus Joh. 16. the which to possess and enjoy The Sum of Christian-Religion is the End Sum and Substance of the Christian-Religion and the End of all Hearing Reading Preaching and Believing And that thou mayest know whether thou art a Possessor hereof or whether thou only talkest of it and professest it I in thâ— Bowels of Love intreat and beseecâ— thee seriously to weigh read and confider what
Things And all those Babel Builders blind Guides which set up minister this kind of Doctrine that God hath pre-ordained how many Persons shall be saved and how many damned if People were not as ignorant and as blind as themselves their Trade would quickly be spoiled and come to an End and no Body would imploy them for if there be a fixed Decree from all Eternity how many shall be saved and how many damned which neither the one nor the other by all the Good Evil they can do are able to alter this determinate Counsel then altogether in vain is it for People to hire such Builders who say before hand their Tower will never convey any to Heaven who are not designed to go there without it or to maintain such unprofitable Talkers and vain Bablers when they can neither make them better nor worse nor bring one Soul to Salvation that is not determined and decreed already to be saved nor direct one Soul how he may escape Hell that shall not escape it without their Directions these are unprofitable and vain Talkers indeed and Messengers of miserable Tidings that preach this Doctrine of Devils in the World the Fruit and Effect of which runs many a poor Soul upon one of these desperate Rocks disfolute Despair or implicite Imaginary Security Again this Doctrine of God's absolutely decreeing the greater Part of Mankind to Damnation makes void Christ's coming a Light into the World and his Suffering Dying and Râ—sing again his sending his Apostles and Ministers out into the World to perswade Men to be reconciled to God and to receive his free Love and Grace that 's tendered in Christ Jesus to all †The Doctrine of a setled Decree concerning Election and Reprobation as to Persons layes wast all the general Means of Salvation and excludes God's Vniversal Love and makes him a Rospecter of Persons and if all stand under such a unrevokeable Decree which all that the Sons of Men can do or say is not able to alter or to make them one Jot the better or worse as to the End nor any Means contrarvwise take Effect to gain Heaven nor prevent going to Hell I say if these Things were so then in vain are all conditional Preachings Woings and Beseechings in an universal Way in vain is the Gospel preached in every Creature in vain hath and doth the Grace of God which bringeth Salvation appear unto all Men in vain are all enlightened in vain is a Manifestation of the Spirit given to every Man to profit withal in vain are his good Gifts given to the Rebellious and the Testimonies of God's Universal Love to all Mankind plentifully declared of in the Holy Scriptures are all in vain and this Doctrine gives them all the Lye Much might be said to shew the Grossness and Absurdness of this kind of Doctrine but intending Brevity and a Hint at Things and hoping the Light of the glorious Gospel that now shines and is broaken forth in the Hearts of Thousands and Ten Thousands will disperse this gross Darkness and cause this destructive pernicious Doctrine to vanish away especially in this Nation of England before this Age is worn out I say for these two Reasons I forbear to enlarge with a Breathing to the Lord that People may come to know the fallow Ground plowed up and the hard Clods broaken and their Hearts made tender and honest that the good Seed of the Kingdom wherein the Election stands may spring and grow up and bear Fruit in them to Everlasting Life and the Seed of the Serpent rooted out and he and all his Works destroyed this is the glorious Liberty which the whole Creation groans for and some already enjoy it Praises to God forever whose Love extends to all whose Arm is stretched out to help all whose Scepter of Salvation is held forth to all whose Desire is that all may come to the Knowledge of his Truth and be saved This is the Testimony of God and of those Righteous Men that knew him in former Ages who were born of the Incorruptible Seed and is the Testimony of the Righteous in this Age ☞ and the contrary is the Testimony of the Enemy of God and Man that old Serpent and his Children who are born of the Seed of it and their Fruit is the Off-spring of the Adulterer and the Whore whom God will judge This is the Word of Truth to all whom it may concern XII The True Christian's Faith and Experience concerning Temptation IAMES saith Blessed is the Man that endureth Temptation for when he is tryed he shall receive the Crown of Life which the Lord hath promised to them that love him Let no man say when he is tempted he is tempted of God for God cannot be tempted with Evil neither tempteth he any man But every man is tempted when he is drawn away of his own lust and enticed James 1.12 13 14. Now the True Christian is a Witness of this Saying of James having found the Blessedness that follows the enduring Temptation received the Earnest of the Crown of Life And he truly and experimentally knoweth That God cannot be tempted with Evil because that Heavenly Light and Grace and Manifestation of the Holy Spirit which he is Partaker of and endued withal and is of God cannot be tempted with Evil nor be prevailed upon to consent or take Pleasure in any Unrighteousness and this good and perfect Gift of God which cannot be tempted with Evil nor tempteth no man received believed in and entertained in the Heart is that which enabled the Righteous in all Ages to endure Temptation and doth enable them in this Age ☞ And all those that know not receive not believe not in this Good and Perfect * Which is the Light and Grace or Holy Spirit Within Gift of God given and sent into the World to Sinners as well as Saints they cannot nor are not able to endure Temptation but are led away of their Lusts and enticed and fall into Temptation for want of Faith in the Gift and Power of God which is as near them as the Temptation and able and ready to deliver them if they would regard it and obey it Now the Ground of all Temptations are within the Lusts that lead away are within the Light which discovers them and the Grace which is sufficient and the Spirit which mortifies the Lusts ☞ must be also known within where the Temptations rise and attend Mankind even the Righteous for a time and divers outward Objects also may present in order to draw out and alure the Mind to joyn with them and to entertain them ¶ The Devil hath Power to Tempt but not to Force But neither the Temptations Within nor Without can prevail until the Light is disregarded the Appearance of Grace sleighted and the Spirit of God despised and the Mind joyned to the Tempter and Temptation Now it s no Sin to be tempted but to
Old Serpent in the Hearts of Men. THe True Christian is endued with a Heavenly Spirit of Discerning by which he seeth to the Beginning before Sin enter'd the World and by it perceiveth how it entered and how it hath grown and encreased and filled the Earth with Violence and how that Old Serpent which at first was fain to use great Subtilty and Lyes and make great Promises before he could prevail against Eve is now grown so Power ful a Prince in his Kingdom of Darkness in the Hearts of the Children of Men in whom he rules that he no sooner moves in their Hearts ☞ but they follow him no sooner commands but they obey he needs not use his Subtilty and Cunning to betray allure and perswade nor make great Promises before he can win to his Obedience many being grown such Natural Children of him and such born Slaves in his Kingdom that now in these dayes his Commands are sufficient to Thousands and Ten Thousands and his very Motions to Evil have gain'd such a Powerful Name in the World even among the Titular Christians that they count them too Mighty to be withstood too Powerful to vanquish too Strong to war with overcome and conquer in all his Motions Commands and Temptations while on this side the Grave hereby People are become Home-bred Slaves and have sold themselves for nought having let in that accursed Faith that hath sprung up in the Apostacy from the True Faith that they can never resist all the Motions of the Devil nor disobey all his Commands ☞ nor be delivered from all his Temptations till the Death of their Natural Bodies which is then too late for As the Tree falls so it lies c. Now the Titular Christian will readily acknowledge and confess that the Motions of the Devil are strong powerful and present with him and in him and that thereby he is stirred up to Evil But he doth not believe that the Spirit of God is so nigh him and present with him moving in him against the Motions of the Evil One nor that there is sufficient Power from God given to him to preserve him from obeying the Motions and Temptations of the World Flesh and the Devil and to move him to that which is Good and enable him to do it Also he hath no Faith in this Gift of God but rather counts it Delusion and the Property of a Phanatick to profess the Knowledge of the Spirit of God moving in them to speak and write good Words and do good Works this Professors and Prophane Learned and Unlearned make a Mock at concluding this Operation of the Spirit is not in use nor to be known in these dayes nor to be expected in these latter Ages of the World as if God had left the World of Mankind to be guided wholely by the Motions of the Devil as if there was no Law or Power in the Mind able and sufficient to war against the Law and Power that is in the Members and overcome it Thus to believe is the Faith of Devils and not the Faith of God's Elect For the True Christian in this Age as in former Ages is a living Witness of the Moving of the Spirit of God to every good Word and Work as the Holy Men and Christians in former Ages did who speak as they were moved by the Holy Ghost and as they were led and guided by the Spirit as is testified in the Holy Scriptures though made a Mock of in this Day And this Spirit of God accompanied the Righteous in all Ages and always moved led and guided them into the Way of Peace and as they obeyed it and abode with it Acts 7.9 they were preserved by it therein though in the midst of their Enemies This preserved Joseph when the Patriarchs moved with Envy sold him into Aegypt and out of the Temptations he met with there and the same Spirit of Envy that moved the Patriarchs to sell Joseph moved Cain to kill Abel and moved Esau to hate his Brother and the Israelites to envy Moses and Aaron and the Jews to persecute the Prophets Christ and the Apostles And the Unbelieving Vagabond Jews were moved by this Spirit of Envy Acts 17.5 to make a Tumult against Paul and Silas and to assault the House of Jason and to draw him and the Brethren to the Rulers with false Accusations the Spirit of Envy is the same at this Day and his Motions are the same and all that obey them are found in the same Work And the Motions of the Holy Spirit are also the same and all that obey them bring forth the Fruits thereof and they are both manifested by their Fruits the one moves to Good the other to Evil the one to Love and Good-will the other to Envy and Hatred ☞ the one to Patience and Long-suffering the other to Anger Rage and Persecution the one moves to Meekness Gentleness Lowly-mindedness the other to Hardness Roughness Exaltedness and High-mindedness So by the Fruits and Effects are the Motions of the Spirit of God known and distinguished from the Motions of the Devil the Prince in Darkness And whosoever do or shall profess to speak or write Words or do Works Many whom the old Serpent could not move nor draw into Carnal Wickednesses have been captivated with Spiritual Wiskednesses in High Places and have been deceived so far as to call High Thoughts and Imaginations Motions of the Spirit of God and these have been exalted above all that is called God being joyned to the Son of Perdition who usurps the Throne of God and hath been and is worshipped as God or do Works in and by the Motion of the Spirit of God if they tend not to Good if they are not accompanied with the Fruits of the same if they will not endure the Tryal of the Spirit of God in others and abide by the Testimony thereof and also agree with the Testimonies of the Holy Men of old left upon Record in the holy Scriptures For the Spirit of the Prophets was subject to the Prophets and The Christians were of One Mind I say except this their Motion is to be judged by the Spirit of God and them also that obey it as a Delusion of an Exalted Spirit and as a High Imagination which must be brought down and whoever glories therein or boasts thereof will fade and wither as a Flower and fall and corrupt as Untimely Fruit the Mouth of the Lord hath spoaken it XV. The True Christian 's Faith and Experience concerning Revelation THE Cry in the World is even among many called Christians No Revelation in these dayes Revelation is ceased No Spiritual Vision to be known now No Sight of God now as Abraham Moses and the Prophets and Primitive Christians had c. Now the Faith Experience and Testimony of the True Christian is that Where there is no Vision Prov. 29.18 no Heavenly Sight that 's the Perishing State Where there
precious Blood and so he not only reads hears and professes the Benefits and Priviledges which the primitive Christians partook of and enjoyed by believing in receiving of Christ but experimentally partaketh of and possesseth and enjoyeth the same Rom. 8 16. And the Spirit of God beareth Witness with his Spirit that he is a Child of God and a Joynt Heir with Christ Bone of his Bone and Flesh of his Flesh and that he hath the Mind of Christ and that Christ lives in him and is greater in him then he that is in the World And as the old Adversary the Devil is strong and powerful to tempt and ready on the one Hand and on the other to draw and allure into Evil so he knoweth his Lord and Saviour Jesus Christ as near and as ready and more powerful to deliver save and preserve him from falling into Evil and Temptation and he is not only enabled to resist the Divel but to make him flee also Thus in Truth can the True Christian call Christ the Captain of his Salvation who being armed with his Power fights as he did followeth him sits down in Heavenly Places with him triumphing over Sin Death Hell and the Grave So the True Christian proveth himself so by denying himself and taking up his Cross daily and following of Christ and that he believeth in him because he enjoyeth Everlasting Life and abides not in Death and Darkness but hath overcome the Wicked one and that he is his Lord because he doth the thing he saith or commandeth and that he loveth him because he keepeth his Commandments and hath received Power to become the Son of God and further hath a Name better then the Name of Sons and Daughters The Titular Christian saith he believeth in one Lord Jesus Christ the Son of the true God by whom he made the World and that this Lord Jesus Christ is his Saviour Redeemer and Sanctifier by his precious Blood c. and professeth him as King Priest and Prophet and in all his Attributes and Offices But how doth he demonstrate and shew forth his Belief and Profession How is he his Lord Doth he do the Thing he saith How is he his Saviour Is he saved by him from the committing of Sin and redeemed from a vain Conversation How doth he believe in him as Christ or the Anointing Is he taught by him How is he his King Priest and Prophet Doth he rule in his Heart as King Are all his Services Sacrifices and Offerings offer'd up by and through his Hand as Priest Doth he hear him in all Things as the Prophet whom God hath raised like unto Moses No the Titular Christian hath no Knowledge of him after this Manner neither doth he believe 't is attainable on this side the Grave nor possible to obey him as Lord nor to be saved by him from Sin as Jesus nor taught by him as Christ or the Anointing nor that he can be washed cleansed and sanctified by his precious Blood from the Stains Spots and Defilements of the World Flesh and the Devil while he bears about this Body of Clay he contents himself with a corrupt traditional Faith which hath sprung up in the dark Night of Apostacy which is certainly a very venemous pernicious Weed of the Devil's Kingdom which hath poysoned and destroyed the Souls of many and is now grown to such Maturity and cloathed with such Beauty to the Eye of the Titular Christian that he calls it the Christian Faith though thereby he is taught to believe that 't is not possible to cease from Sin nor to have his Heart purified nor to overcome the Devil and gain Victory over the World and further that notwithstanding he committeth Sin daily and liveth in the Act of it Term of Life in this World he is hereby taught to believe that Christ will save him from the Guilt and Punishment of it in the World to come It may be said of this Titular Christian's Faith as it was once said of Saul and David Looseness and A theism hath slain its Thousands but this its Ten Thousands So although he hears and reads what Christ did in and for those that belived in him and of the powerful Virtue and Operation of that Ancient Christian Faith which was once delivered to the Saints and born witness to by the Holy Scriptures yet he neither hopes believes nor expects to witness the same wrought in him and for him they bear witness of some in whom Christ wrought (a) In whom Christ works all the Devil works nothing all their Works and that through him they were able to do all Things And many glorious Things were spoaken of and were enjoyed by the true Believers in Christ while upon Earth But the Titular Christian puts off all till he is dead and pleads for the Continuation of the Devil and his Works Term of Life and saith the Devil works strongly in him and prevails over him and causeth him to sin in his Holy Duties and that he is so captivated by him that he cannot live one Day nor Hour without Sin so notwithstanding his Profession of Christ he knows him not greater in him then he that is in the World so the strong Man keeps House and it s furnished with his Goods and though he cryes Lord Lord he is a Worker of Iniquity and is bound in Chains of Darkness and his Feet stick fast in the Mire and in the Clay even while he talks of Lord and Saviour he is led Captive at the Devils Will and is a Stranger to that Power which is able to resist him and make him flee and to that Faith which gives Victory So he cannot in Truth call Christ the Captain of his Salvation nor approve himself one of his Souldiers who is armed with the same Power with it fights against the same Enemy and gains the Victory and followeth him who rides on Conquering and to Conquer so never comes to sit down with him in his Father's Kingdom triumphing over Sin Death Hell and the Grave but remains under the Power thereof through the Fear of which he is all his Life Time subject to Bondage 2 Heb. 15. let his Profession of Liberty and Redemption by Christ be what it will his fair Talk will avail him nothing though he saith he believeth in Christ and loveth him yet if he keepeth not his Commandments he is a Lyar and deceiveth himself and hath not Eternal Life abiding in him Profession and Name of Christ without Possession and Nature is of no worth III. The true Christian's Faith and Experience concerning the Holy Spirit THE True Christian believeth in the Holy Spirit being one of the Three which bears Record in Heaven which Three are one and he sheweth forth his Faith by his Obedience thereto he hath received the Spirit of Adoption whereby he can call God Father not as the Scribes Pharisees and Hypocrites did but in Truth and Righteousness and he witnesseth
a being led by the Spirit in the Way of Holiness and so cannot fulfil the Lust of the Flesh but by the same doth mortifie them and gain Victory over them and is sanctified and cleansed from them and is taught by the Spirit the true Knowledge of God how to worship him aright in Spirit Truth and so prayes in the Spirit and with the Understanding and sings in the Spirit and praiseth God in the Spirit and the Law of the Spirit is in his Heart and this Law of the Spirit of Life makes him free from the Law of Sin and Death and the Spirit of God which raised up Jesus from the Dead dwelleth in him and quickneth his Mortal Body And this True Christian is the Spiritual Man which discerneth all Things but is not discerned by another out of the same Spirit which searcheth all Things yea the deep Things of God and he is led by the Spirit from under the Law and through the Law to him which was before the Law and so is under Grace and brings forth the Fruits thereof which is Love Peace Joy Long-Suffering Gentleness Goodness Faith Meekness Temperance against this Christian there is no Law The Titular Christian he saith he believeth in the Holy Spirit c. But how doth he demonstrate his Faith and Belief he is ready to make a Mock of receiving the Spirit and being led by the Spirit mov'd taught by the Spirit this seems strange Doctrine to him that he should know his Lusts mortified by the Spirit and that he should walk in the Spirit and be sanctified by the Spirit from all Sin and Uncleaness and that he should attend the Motion and Guidance of the Spirit and in all his Conversation to do nothing but what will stand justified by this Holy Spirit and that he should pray in the Spirit and sing with the Spirit and worship in the Spirit c. These are new Doctrines to the Titular Christian he knows not what to make of them except it be to brand them with despicable Names And the Law of the Spirit of Life which should free him from the Law of Sin and Death he is a Stranger to and wholy ignorant of the Indwelling of that Spirit which raised Jesus from the Dead to quicken his mortal Body this he counts Fanatick Doctrine c. And instead of being a spiritual Man which discerneth all Things he is Carnal and seeth not far off the Vail being over his Heart cannot see nor regard the Glory of God when it appeareth in the Inward Temple but opposeth slighteth the Appearance of that Holy Spirit which searcheth his Heart and all Things and so is not led by it from under the Law which Law was added because of Transgression and this Titular Christian which liveth in the Nature and Act of Transgression and that knows not the Cursed Ground removed which bringeth forth Bryars and Thorns from whence all Evil Thoughts Words and Works proceed and is a Stranger to the Mortification of them by the Spirit he is under the Law and liable to the Punishment thereof and not under Grace let him profess what he will if he brings not forth the Fruit of the Spirit in his Life and Conversation he clearly sheweth he doth not believe in it nor walk in it neither hath received it nor come to any true Knowledge of it by its Work and Operation in his Heart he only talks of it with his Tongue as some Book or Body hath told him this is the Property and State of a Titular Christian IIII. The True Christian's Faith and Experience concerning the Holy Scriptures THE True Christian truly honoureth the Holy Scriptures in their Places and believeth and receiveth their Testimony and is a living Witness of the Truth thereof and he domonstrateth it as followeth By believing receiving and obeying him viz. Christ Jesus of whom they testifie whereby he receives Power to order his Conversation according to them and the True Christian believeth that they were spoaken and written by the Motion and inspiration of the Spirit of God in Holy Men Prophets and Apostles and that it is his Duty to Wait upon God to receive the Spirit of Grace and Glory and the Gifts thereof of whom they testifie that thereby be may be enabled to read them with Understanding and to receive the Comfort of them and to be made wise through Faith in Christ unto Salvation by them And this Christian knows rightwell That all the Vniversity or Acad miâ—al Learning in the World is not able to give the true Knowledge of the Mind of the Spirit in the holy Scriptures they are as a seal'd Book to all the Wit Reason Comprehension and Acquired Parts of all Mankind in the Fall Learned and Unlearned And until man comes to receive regard and improve the Manifestation of the Spirit which is given to every man to profit withal as the Scriptures witness he is wholy ignorant and a Stranger to the Key of true Knowledge and the Treasures of Life and Wisdom are hid from him and secured as with seven Seals and the Cherubimâ— with a Flaming Sword that turns every Way and guards the Tree of Life with the Fruits thereof from the faln Wisdom of Man And this the True Christian knows by Experience having tryed what the Wisdom of this World in all its Perfection can do and hath seen it confounded and brought to nought in himself being discovered to be no part of the Key of true everlasting Knowledge but rather that which hides it makes the Vail the thicker and shuts the Door of the Kingdom the faster and those that abound in it neither enter themselves nor suffer those that would and this the Holy Scriptures testifie The Titular Christian he saith He honoureth the Scriptures and believeth the Testimony of them c. But how doth he demonstrate his Honour to them and Belief of them Doth he order his Conversation according to them They exhort To abstain from every Appearance of Evil and from every fleshly Lust which wars against the Soul and to put on the whole Armour of God and thereby resist the Devil and make him flee The Titular Christian doth not obey this Exhortation neither doth he believe that it 's possible that any should obey it on this side the Grave So while he pretends to honour them he gives them the Lye for what 's more ridiculous and unreasonablethen to profess a Belief that the Spirit of God in Holy Men hath left Holy Precepts and Exhortations upon Record in the Scriptures which are unpossible to be obeyed Yet this is the Language of the Titular Christian who honoureth them with his Lips and cryes them up with his Tongue but in Works denyes them Sometimes he will give them more Titles of Honour then to them is due as when he calls them The Word of God The Touch-stone and Tryer of all Spirits The Everlasting Rule of Faith and Practice so in his
is taken up he meets with no greater Enemy in his Journey then Self-Thoughts and Imaginatons Self-willing and Running Self-consultation and Self-working which * This made Paul careful to keep his Body under lest while he preached to others he himsolf became a Cast-away if he watch not against rule over and keep under by that Hand and Power that hath appeared for his Deliverance and hath wrought it in a measure he again may be entangled and enshared and driven back into that Pit wherein is no Water therefore he stands in the Doctrine of Self-Denyal till Self be denyed and in the putting off the Old Man with his Deeds till they are wholy put off and when he hath done all to stand still and abide with the same powerful Hand that hath wrought all these things in him and for him and to it he attributes the Glory and gives the Praise forever Now the Titular Christian professeth the Doctrine of Mortification and talks of a Dying to Sin and a Warring against it and of Self-Denyal and putting off the Old Man and taking up the Daily Cross c. But how doth he answer his Profession What Course doth he take to mortifie Sin while he believes not in the Light which shines in his Heart that discovers it nor in the Manifestation of the Spirit given him to mortifie and destroy Sin nor in the Power of God within which gives Strength to War against it and to overcome Sin within neither hath he received the Spirit of Adoption Rom. 8.15 whereby he is enabled to call God Father but is unacquainted and ignorant of him in that Relation yet hath learned by Tradition as the impenitent and unconverted Jews did John 8.41 to call God Father whose Knowledge of him was taught by the Precepts of Men And though they accounted themselves Children of God by virtue of this Traditional Knowledge received from their Fore-Fathers Isa 29.3 John 8.44 c Rabbies and Doctors of the Law yet Christ Jesus the Great Doctor and Righteous Judge and True Teacher told them they were quite the Contrary even of their Father the Devil So the Titular Christian while unbegotten to God in his impenitent unregenerate State having read the holy Scriptures and the Traditions of his Fathers furnisheth himself with the Profession of the Doctrines of the Gospel as the Jews did of the Law even while Sin reigns in his mortal Body while the Old Man with his Deeds are un put off and while Self Will Self-Wisdom and Self in all its Properties is undenyed and while he is a Stranger to the Cross of Christ and so takes it not up and follows him but wants Power to mortifie Sin and to war against the World Flesh and the Devil So while he talks of Mortification and Dying to Sin Sin lives in him encreases as his Days encrease and instead of overcoming it is overcome daily by it And while he professes Self-Denyal nothing but Self is owned Self wills and runs Self worships and offers the Offerings of Cain Self seeks and knocks and strives to enter but is not able And â—â—ll this Willing and Running and Power of Self is denyed judged and brought down and made of no Reputation by the Powerful Working and Operation of the Spirit of God within none can witness a being dead to Sin nor have Victory over it nor be a Disciple of Christ Jesus nor follow him in the Work of Regeneration let them profess what they will except this be known their Profession is a Lye and they deceive their own Souls This is the Word of Truth to all the Titular Christians upon the Face of the Earth of what Name or Sect soever VII The True Christian's Faith and Experience concerning Sanctification Washing and Cleansing from Sin and Corruption THe True Christian owns and believes the Doctrine of Sanctification Washing and Cleansing from Sin and Corruption and he manifests his Faith by the Virtue and Operation of the Spirit of God working in him having been led by the same through the Work of Repentance Mortification and Self-Denyal he is now not only turned from Sin and come to the Mortifying of it but also to the Sanctifying Washing and Cleansing from it so he comes to witness a being delivered from the dead Body and the Dead to be buried out of his Sight ☞ and as he abides and dwells with this Sanctifying and Cleansing Power he is preserved from corrupting himself or so much as touching the Dead again This is the Anti-Type and Substance of all the divers Washings Purifications and Sanctifications used under the Law where the Temple and all the Furniture thereof were sanctified 1 Cor. 6.19 Now he knoweth himself to be the Temple of the Holy Ghost and this Knowledge keepeth him from defiling of it being bought with a Price not with Gold nor Silver nor Corruptible Things but with the Precious Blood of Christ which cleanseth and keepeth clean the True Christian who trampleth it not again under his Feet And herein also he witnesseth the Anti-Type and Substance signified by the laying of the People's Sins upon a Scape-Goat once a year and letting him go into the Wilderness c. so that the People were as free and clean from Sins committed the year past Levit. 16. from vers 8. to 26. as if they had committed none at all their Sins confessed and Sacrifices being offered and Attonement made ☞ These were the Shadows of Good Things to come the Substance of which the True Christian now enjoyeth and is come to the One Everlasting Offering Christ Jesus which perfects forever those that are sanctified Heb. 10.14 and both he that sanctifieth and they that are sanctified are all of one Hebr. 2.11 And he that is joyned to the Lord is one Spirit And the True Christian abiding in this Sanctification and Unity with the Lord Sins no more so needs no farther Confession of Sin nor further Sacrifice for it being drawn near unto the Lord with a true Heart Heb. 10.22 in full Assurance of Faith having his Heart sprinkled from an Evil Conscience and his Body washed with pure Water Here is no more a Remembrance again of Sin once a Year Yet there is a Possibility after this Estate is witnessed and enjoyed Heb. 10.26 that there may be a Falling-away or a Wilful Sinning again which the Apostle knew well and therefore warned People to beware of it that they tread not the Son of God under Foot Heb. 10.29 30. nor count the Blood of the Covenant wherewith they were sanctified an Vnholy Thing nor do Desâ—ight unto the Spirit of Grace Therefore the True Christian after he is washed cleansed and sanctified watcheth against all that would defile him again and in the Spirit and Power which hath wrought his Sanctification abiding he rules and reigns over Sin and Satan and is no more entangled with the Yoak of Bondage but keeps in his Inheritance
cannot be saved and so this Reader his Eye being abroad and being ignorant of that Head in which the Wise Man's Eye stands and not discerning the Times and Seasons and the divers Dispensations of God towards Mankind since the Fall ☞ nor perceiving the End of them layes hold of the Shadow and Figure instead of the Substance and gets Possession of the Shell instead of the Kernel his Body washed though not with the pure Water of the Word his Outside baptized with outward Water and then accounts himself a Subject and Partaker of Christ's Ordinance But herein the Titular Christian of all Sorts is deceived for notwithstanding his Teachers tell him that he entered within the Pale of the Church ☞ and was made a Member of Christ when he was sprinkled with Water in his Infancy and the other when of Understanding to imitate others I say herein he deceiveth himself and is deceived because he still remains ignorant of the One Baptism which washeth and cleanseth the Inside purifieth the Heart and sprinkles the Conscience from dead Works of which all the Outside Sprinklings ☞ Washings and Baptisms that ever were apointed of God or practis'd of holy Men were but a Figure or Type And the True Christian sticks not nor remains in any of them but it 's a great Mystery to tell the Titular Christian of being baptized with this one Baptism which is the Baptism of Christ under the Term of Holy Ghost and Fire though he may read that Christ foretold that even those that were Partakers of John's Baptism which was the greatest of outward Baptisms should be baptized with the Holy Ghost and Fire And John said I indeed baptize with Water Mat. 3.11 12. unto Repentance but he that cometh after me is mightier then I whose Shoes I am not worthy to bear he will baptize with the Holy Ghost and with Fire whose Fan is in his Hand and will make clean his Floor and gather his Wheat into his Garner and burn up the Chaff with Vnquencheable Fire This the True Christian witnessed fulfilled in the Primitive Times and now is Partaker of the same being baptized into Christ Gal. 3.27 Col. 2.12 hath put him on being baptized into his Death is buried with him in Baptism ☞ and this Baptism being one brings all that are Partakers of it The Ground of Vnity of what Nation or Country soever Bond or Free into one Body into Oneness of Heart and Mind and Spirit as Paul testified to the Corinthians For by one Spirit we are all baptized into one Body whether we be Jews or Grecians 1 Cor. 12.13 whether we be bond or free and have been all made to drink into one Spirit this blessed Oneness and Unity is the Fruit and Effect of the one true Baptism of Christ Jesus These Things the Titular Christian can read of in the Holy Scriptures which the True Christians were Witnesses of But till the Vail of the Covering be rent and taken away from off his Heart and he truly turned unto the Lord and becomes sensible of the Operation of his Spirit as a Fanner as a Purger as a Gatherer of the Wheat in the Garner and as a Fire to burn up the Chaff till this he knows working in his own Heart ☞ he remains in Death and Darkness and only talks of Heavenly Things and lives in the Earthly and boasts of Christ's Ordinance of Baptism but is a Stranger to it and sticks in the Outside and Shadow and abides in the outward Court which is trodden under Foot of the Gentiles and cryes up the Temple of the Lord and his Ordinances but dwells not therein nor is not a living Witness or Member thereof And concerning the Lord's Supper the Titular Christian professeth himself a Guess prepared to sit at the Table and to eat of the Dainties that he hath prepared but the Master of the Feast hath appeared and taken notice of his Guess and hath given an Eye also to his Children to see beyond the outside Appearance and Profession and the Day of Tryal and Manifestation is come and the Titular Christian must be examin'd whether he sits at the Table of the Lord and eats of his Flesh and drinks of his Blood or on the contrary whether he only professeth it ☞ and crowdeth himself in unprepared without his Wedding-Garment and catcheth at a Shadow and feedeth upon Husks and is as one that dreameth he eateth but when he awakes is hungery therefore how doth he demonstrate that he is a Partaker of this Supper why he hath received by Tradition or findeth it written in the holy Scriptures That the same Night that Christ was betrayed he took Bread and blessed it and brake it and gave to his Disciples and said take eat this is my Body which is given for you do this in Remembrance of me and also the Cup saying This Cup is that Now Testament in my Blood which is shed for you this do as often as ye drink in remembrance of me and Paul saith So often as ye eat this Bread and drink this Cup you shew forth the Lord's Death till he come This was only to and amongst the Disciples and weak Believers and was in it self but a Representation and Figure of that which is Meat indeed and Drink indeed which Paul principally aim'd at which at Christ's second Appearance without Sin unto Salvation his Saints and Disciples were Partakers of But the Titular Christian before he hath approved himself a Disciple of Jesus and before he hath followed him one Step in the Work of Regeneration ☞ begins to imitate what he finds was practised by Christ and his Disciples though not in the same Spirit nor to the same End one Sort gets Bread and Wine and consecrates it as he saith by a sinful Hand and polluted Lips and then imagins it immediately Transubstantiated or changed into the Real Flesh and Blood of Christ this is a great and strong Delusion indeed be being led by such a gross implicite Faith as to believe so palpable and witless a Lye contrary to his outward Senses which are able to try outward Things for the very Bread and Wine so consecrated remains of the very same Quality Nature and Form as before and as subject to Decay Mould and Corrupt and be eaten by Vermin as any other Bread and Wine of the same kind Another Sort not quite so much besotted in this thing blesseth Bread and Wine after his manner and looks upon it as Bread and Wine after his Blessing is bestowed upon it eating and drinking of it some after one Fashion and some after another calling it A Blessed Sacrament one will eat it before Dinner another after Supper one Standing another Kneeling another Sitting c. and do not look upon it as Real Fesh and Blood but a Representation Type or Figure or something which ought to be partaken of in Remembrance of Christ till he comes But in all
these things the Titular Christian deceives himself and indeed hath no Part in the one nor in the other in the true Figure nor in the Substance And notwithstanding his outward Mouth eats and drinks outward Bread and Wine which comes from beneath and is the Fruit of the Earth his Inward Man pines and hungers for want of partaking of that Living Bread which comes down from Heaven and is wholely a Stranger to that Flesh which is Meat indeed and to that Blood which is Drink indeed and puts the Coming of the Lord far off and is wholely ignorant not only of him but of the Manner of his Coming also and of the very Door of Conscience at which he stands knocking and so doth not open unto him but openeth to a Stranger and entertaineth his Enemy and giveth Place and Obedience to that which occasioned all his Sufferings to wit Sin and the Author of it ☞ this is to sit at the Table of Devils eating of the Forbidden Fruit in this State he hath no Part in the Precious Promises no Right nor Title in Christ nor his Ordinances much being to do before all things are prepared ☞ and made ready for the Last Supper And before this Titular Christian is made fit to fit at the Table with him or stand upright in his Presence and before he knows him tomake his abode with him and to sup with him as he hath promised and as the True Christian in former Ages and now in this Age enjoyeth who did and doth witness Eternal Life abiding in him Read John 6.53 54 55 56 57 58. For he that eateth his Flesh and drinketh his Blood hath Eternal Life and dwelleth in him and he in him c. This the Titular Christian cannot receive nor understand no more then the Jews did this he stumbleth at and goeth backward murmureth and taketh Offence as some of old did when Christ was speaking of the Bread which came down from Heaven which who eat of should live forever many of his own Disciples said This is a Hard Saying who can hear it and so murmured and went backward walked no more with him ☞ These though they heard his many Gracious Words and saw his Mighty Works and Miracles wrought before their Carnal Eyes and Ears yet they saw not him as he was the Mighty Power of God nor heard him as Peter did who said when he asked the Twelve Will ye leave me also Master To whom shall we go Thou hast the Words of Eternal Life and we believe and know thou â—rt Christ the Son of the Living God This Knowledge Christ said was revealed unto him not by Flesh and Blood but by his Heavenly Father Now the Titular Christian denyes Revelation the only Means of all true Knowledge and so in his Carnal Imaginations and exalted Mind above the Cross of Christ glories in the Flesh and prides himself with what Flesh and Blood hath taught him and revealed unto him and cryes up Natural Bread and Natural Wine ☞ and a Natural Supper which feeds the Natural Man and remains a Stranger to that Bread which cometh down from Heaven and to the Wine of the Kingdom and to the Supper of the Lord and to his Table which is richly spread and hates and derides the True Christian who possesseth and enjoyeth these things And this is the Cause that notwithstanding the Titular Christian eats never so often of this Outward Bread and drinks this Outward Cup which he in his Ignorance calls The Supper of the Lord he hungers and thirsts again ☞ even after the Forbidden Fruit and after the Wine of Sodom and Egypt and drinks down Iniquity as the Ox drinketh Water And so in the End notwithstanding his Notions and Profession of the Supper of the Lord and Eating at his Table his Soul is hard bestead with Hunger and pines for Thirst and labours for very Vanity soweth the Wind and reaps the Whirle-wind of the Wrath of God This is the State of all the Titular Christians upon the Face of the Earth of what Name or Sect soever X. The True Christian 's Faith and Experience concerning the Universal Love of God towards all Mankind THe True Christian believes that the Love of God is universal unto all Mankind and that his Grace which bringeth Salvation hath and doth appear unto all men and that he hath given a manifestation of his Spirit to every man to profit withal and that he hath and doth give his Good Spirit and Gifts to the Rebellious and that God so loved the World that he hath given his only begotten Son that * None excluded from Salvation in Christ by any Decree who soever believeth in him should not perish but have Everlasting Life and that he is the true Light that lighteth every man coming into the World ☞ and that this Light is saving and sufficient to lead all Mankind that love it and walk in it to him from whence it comes where they may inherit Life and Salvation and God wills not the Death of him that dyes neither doth he desire the Death of a Sinner but rather that he would turn and live and his Call is to all men every where to Repent and there is a Possibility that all men may hear his Voice and Repent and may partake of his Universal Love and be saved by his Grace which hath appeared and profit by the Manifestation which he hath given The Gifts Graces and Spirit of God are given to all men yea to the Rebellious Sloathful and Disobedient to lead them out of those things and be guided out of Rebellion by his Good Spirit and to believe in him which saves from perishing and gives Everlasting Life These things are call'd for exhorted to throughout the Holy Scriptures and there is a Possibility to obey them otherwise all is in vain the Call to all in vain the Appearance of Grace to all in vain the Gift and Manifestation of the Spirit to every one in vain and the Shining of the Light in vain if Men may not obey it ☞ and walk in it So Man's Destruction is of himself and his Sores remain uncured and his Soul unredeemed not because there is no Balm in Gilead or because the Arm of the Lord is shortened or his Love abated nor not because he hath decreed any man's Destruction from Eternity but because men will not make use of the Balm nor be gathered by his Arm that is stretched out all the Day long even to the Rebellious to save them nor receive that Love that daily is tendered Their Eye is blind and their Souls poor miserable and naked not because he hath not Eye-Salve Fine Linnen and Treasures of Wisdom and Knowledge to furnish them withal but because men are taken up with other things and have no mind to purchase Gold tryed in the Fire nor White Raiment to be cloathed The Forbidden Fruit seems more beautiful and lovely to desire the
to know him that is true and is in him that is true And that he hath the Witness of God's Spirit bearing Witness with his Spirit that he is a Child of God and a Possessor of these Things which Things no Impostor Deceiver nor Titular Christian can have and possess while so I say when these Things are told and born Witness of in the Ears of the Titular Christian he slights and disregards and will not believe the same but counts it Delusion and Fanatick Dreams and Fancies arising from spiritual Pride High-mindedness and vain Conceit and so despiseth his Testimony the Works that bear Witness thereof even as the Jews did of old judge condemn Christ and his mighty Works as wrought by the Power of the Devil so doth the Titular Christian in this Age Judge Censure Arraign and Condemn Christ and his Mighty Works in this Day of his Power and spiritual Appearance in the Hearts of the Sons and Daughters of Men wherein he hath wrought as mighty Works and done as great Miracles as in any Age since the Fall of Man and many are now living Monuments of the same blessed is the Eye that seeth them and is fixed upon the Author thereof to whom be Glory and Praise throughout all Generations forever XIX The True Christian's Faith and Experience concerning the Doctrine of Perfection IN the Holy Scriptures are divers Precepts and Commands and Exhortations not only to Holiness 2 Cor. 7 1. but to the Perfecting of Holiness in the Fear of God Phil. 3.14 and to the pressing forwards until it be attained unto and afull Growth be witnessed to the Stature of a Perfect Man in Christ Jesus Presented to God without Blemish Col. 1.28 Spot or Wrinkle or any such Thing And it 's said of Noah Gen. 6.9 that he was a Just and Perfect Man in his Gâ—neration and that he walked with God And God said unto Abraham Walk before me Gen. 17.1 and be thou Perfect And that Job was a Perfect and Just Man Job 1.8 And in David's Time he bids Mark the Perfect Man Psal 37.37 and behâ—ld the Vpright the End of such is Peace And Christ exhorted his Disciples to be Perfect as theirl eavenly Father was â—erfect Mat. 5 48. And the Labour and Travail of the Apostles was that People might be Perfect and Entire ☞ Jaâ— 1.4 wanting nothing and that they might be presented Perfect Heb. 13.21 and be made Perfect in every good Work And he wished the Perfection of those he wrote to 2 Cor. 13.9 â— Cor. 2.6 And he spoak Wisdom among them that were Perfect So the Holy Scriptures contain not only Precepts and Exhortations to Holiness and Perfection but they also give Testimony that several did obey them and attain thereunto in Ages past And the Faith and Testimony of the True Christian in this Age is That Holiness and Perfection are attainable now as in Dayes of old and that the divers Precepts and Exhortations in the Scriptures thereunto may be obeyed and the State truly enjoyed even while People dwell in these Earthly Tabernacles 2 Cor. 4.7 they may enjoy the Heavenly Treasure in their Earthen Vessels 1 Thes 4.4 which may be possessed with Sanctification and Honour Now this is one of the sound Doctrines which the Titular Christian cannot endure comprehend nor understand therefore cryes out against it and sayes No Perfection here no perfecting Holiness in the Fear of God no coming to the Mark of the High Calling of God in Christ Jesus 2 Cor. 11.2 no growing up to the Stature of the Fulness of Christ no perfect Man in Christ nor no being presented to God as a Chast Virgin Holy Col. 1.22 28. Jude 24. and Vnblamable Faultless without Spot or Wrinkle In Sum no being now as the Fathers of old and the Christians in the primitive Times were No Possibility of perfect Obedience to the divers Precepts Exhortations and Commands of the Spirit of God throughout the Holy Scriptures this is the Language of the Titular Christian so that herein he commits these two great Evils ☞ First Notwithstanding his pretended Honour to the Scriptures and Holy Men he gives them all the Lye Secondly He with the sloathful Servant calls God a hard Master in requiring that which nont are able to perform But the Testimony Faith and Experience of the True Christian is quite the contrary he having passed through the Work of Regeneration and experienced the divers Workings and Operations of the Spirit of God in his Heart in this small Treatiâ—e before hinted at leading him from one Degree of Grace unto another from one Degree of Faith and Knowledge unto another until he is fully saved by the Grace hath gained Perfect Victory by the Faith from over that which made him Imperfect Sinful and Defiled and until the Knowledge of the Lord so abounds in him that it covers the Earth as the Waters cover the Sea and until he comes to the Sabbath of Rest the Anti-Type of the outward Sabbath wherein he speaks not his own Words nor thinks his own Thoughts nor doth his own Will nor Works but witnesseth a Denyal of them all and a putting off the old Man with his Deeds and keeping the Body under and a Bridle upon the Tongue Nature Will Thoughts and Desires which received the Temptation in the Beginning alwayes keeping them to the Cross ☞ though a Rent wing Restoration be attain'd unto and the State of Innocency known and lived in even as in the Beginning before the Fall yet the Will Thoughts and Desires must be watched ruled over and subjected to the Will and Command of God in Truth and Reality even as Christ hath lest an Ensample whose Will and Desires were as good pure and perfect as Adam's were before he fell and as any can attain to in this Age yet said he when he prayed to his Father Not my will but thâ—ne whose Will he came to do Now in this Heavenly Self Denyal and true Resignation stands the Perfection and Safety of the True Christian all which is wrought and effected by the Power and Spiritual Appearance of the second Adam in him and for him who of himself can do nothing And in this is his Happiness and Perfection that he is come to cease from his own Thoughts Words and Works his own Way and Will and his own Wisdom and Knowledge also for in these Things began his Misery ☞ and while they lived in him and ruled over him he continued in the Misery notwithstanding his divers Devices and Inventions and Strivings to get out of it Death Misery and Sorrow accompanied him and clave close unto him and he could never be rid thereof till he come through the Work of Regeneration through true Self Denyal and Resignation to that Estate which Paul was in when he said I live yet not I but Christ lives in me and the Life that
John saw in his Divine and Heavenly Revelation and thou abiding in the Light and walking in the Spirit wilt not only see but enjoy the same Read Rev. 21 22. and the Lord give thee Understanding more and more and encrease thy Joy in believing and strengthen thy Faith and Hope that they may be as a Trusty Shield of Defence and as an Anchor sure and stedfast to preserve thee from all Assaults and from splitting upon a Rock or Sands till thou arrivest at the Haven of Eternal Rest and lie down in the Valley where thy Bread yea thy Daily Bread fresh fresh from the Table of the Lord will be sure and thy Water fail not where none can make thee afraid where no Enemy can prevail where no Danger of making Shipwrack of Faith and a Good Conscience is where no Destroyer is where all Tears and the Cause of them are wiped away where Faith and Hope hath an End and where the Heavenly City is whose Gates stand alwayes open and yet no unclean thing can enter As thou perseverest in the Light and obeyest and followest him that hath called thee out of Egypt and translated thee from the gross Darkness thereof thou wilt thereby be led to inherit and possess these things for It is he that endureth to the End that shall be saved Now tender Friend As thou walkest in thy Way the Light within the Spirit and Grace of God within which teacheth not only to deny Ungodliness and Worldly Lusts but also to live Soberly Righteously and Godlily in this present World thou art safe But I do advise thee notwithstanding to take great heed and watch diligently against the Enemy of thy Happiness in all his Appearances and especially when he appears under the Form of Truth it self with the Words of it in his Mouth and with the very likeness of it for I have seen him there he has beguiled and betrayed many thereby in this Age even since we were a People and he effected it by drawing the Mind from being staid upon God waiting low in his Light to wonder after and desire something else which he made appear lovly to behold the attaining of which he perswaded them would better their Condition and encrease their Glory so in hope many after they have been presented as a chaste Virgin to Christ have again been subjected unto Vanity in this Age as Mankind was in the Beginning and have lost a present good Estate by believing the Lyes of the Serpent who told them They should enjoy a better some he hath drawn out on this wise and by other of his Wiles to that Degree of Apostacy and Degeneration that they are become like Trees twice dead and plucked up by the Roots never like to grow in the Garden of God again whose Way and End is Vtter Darkness out of which there is no Redempiâ—on Now his other Wayes and Means whereby he lies in wait to deceive are more open and manifest but his Working under the Form of Truth more secret and mysterious and more likely to prevail upon the Mind of â—e Simple unless a diligent Watch be kept then when he appears as he is By this Means I have known him not only get into the Temple of God sit there but to be worshipped as God and exalted above all that is called God or that is worshipped besides him Now â—e never got into the Temple not sate there 〈◊〉 was worshipped under the Name of a Dâ—vil Satan or Prince of Darkness now 〈◊〉 in any Age but mysteriously wrought himself in under a Disguize cloathing himself like an Angel of Light that desired and endeavoured the Good of Mankind by this Means he came and comes to be obeyed and worshipped not as he is but as he appears to be Now this Temple where he sits and where he is Worshipped is the Heart and Mind of Mankind in the Degenerate Stite And that which doth reveal him with his Mystery of Iniquity is the Light and Spâ—rit of God in which thou hast believed working and Operating in the same place and consuming him with the Spirit of his Mouth and destroying him with the Brightness of his Coming But this thou knowest not effected so soon as thou believest 't is a Work wrought by Degrees thy Safety and Duty is To wait with Patience for the Coming of the Lord in that Light and Grace which fits and prepares his Way and teacheth thee how to joyn with him when he appears and to help the Lord against the Mighty and to meet him in the Way of his Judgments by which Sion is redeemed And so as thou here waitest thou wilt discern him when he appears from all the Appearances of thy Enemy and be made willing in this Day of his Power to yield up thy Heart Mind and Strength unto him and to serve him love fear and obey him this is required on thy Part so wilt thou know him to appear unto thee as a Morning without Clouds and in his Light thou wilt see more Light and know it shine more and more unto a Perfect Day till by the Brigâ—tness thereof the whole Mystery of Iniquity be discovered and the Man of Sin destroyed and thy Temple cleansed from all that doth Defile and the Mystery of Godliness display'd therein and Truth and Righteousness sit upon the Throne and reign where Sin and Unrighteousness did reign even in thy Heart and Mind Will and Conscience then will thy Earth rejoyce and thy Heavens rain down â—atness and Everlasting Peace will be in thy Dwellings The which that thou mayest attain unto hold fast that thou hast let none take thy Crown whereunto thou hast attained therein walk pressing forwards to the End of thy Race where the Crown of Life is laid up and take heed of thy own Thoughts and Imaginations Conceivings and Consultations and of that Will that works not the Righteousness of God these of thy own House will prove thy greatest Enemies if thou walkst not in the Light which discovers them and takes up the Cross that crucifieth them and is able to bring every high Thought and Imagination into the Obedience of Christ while this is bringing to pass abide in the Patience bearing the Cross of Christ which is the Power of God and keep thy Eye fixed on the same and look not downward to the Earth nor at the Smoak that ascends out of the bottomless Pit and darkens the Air nor at the Dragon that makes War in Heaven but joyn thou with Michael the Prince and follow the Lamb which rides on conquering and to conquer so shalt thou overcome and sit down with him on his Throne as he sate down with his Father on his Throne and know thy Enemies made thy Foot-stool And that thou mayst not fail hereof Watch also against the dead Spirit of Formality see that thy Form of Godliness is accompanied and seasoned with Life Virtue and Power for though Godliness is not manifested without