Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	abide_v	ability_n	receive_v	19	3	4.2905	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A46867	The friendly enquirer's doubts and objections answered concerning the light within, the word of God, the church of Christ, gospel ministers, ordinances in general and in particular, water baptism, and the Lord's supper : together with a brief testimony against oaths and swearing / first intended and written for the satisfaction of some particular acquaintance and now published for more general service by James Jackson.	Jackson, James, fl. 1674-1708.	1698 (1698)	Wing J73; ESTC R34952	26,741	110

and not in the Letter whose Praise is of God and not of Man Rom. 2.28 wherefore we affirm that he is not a Christian who is one outwardly only neither is that the Baptism which is with Water but he is a Christian who is one inwardly and the one Baptism is that of the Heart in the Spirit for saith the Apostle 1 Pet. 3.21 The Baptism which doth save us is not an outward washing or putting away the filth of the Flesh but the answer of a good Conscience towards God through the Resurrection of the Lord Jesus Christ And thus much for Water Baptism which the Scriptures call John's Baptism and belonged to that middle Ministry between the Prophets and Christ but the Baptism of the Spirit which is Christ's we own and know and with evident demonstrations of Truth declare and testify the one and only Baptism of the new Testament and by one Spirit we are all baptized into one Body saith the Apostle whether we be Jews or Gentiles Bond or Free and have been all made to drink into one Spirit 1 Cor. 12.13 And this Baptism was but one in all Ages and Generations even the very same before Christ's coming in the Flesh as since Believing Jews and Gentiles both of the old and new Testament were made partakers of it though the one more fully than the other so that altho' many both before and since might not have the Baptism of Water yet not one Member of the true Church hath ever wanted the Baptism of the Spirit But the more apparent manifestation of this Spiritual Baptism followed after that of John's Baptism as appears by the promise of Christ He that believeth on me out of his Belly shall flow Rivers of Living Water this spake he of the Spirit which they who believe on him should receive for the Holy Ghost was not yet given because that Jesus was not yet glorified John 7.38.39 wherefore the Disciples waited at Jerusalem as the Lord had commanded untill the promise was fulfiled Acts 1. Now the ground of our true Comfort lies in that we are baptized not with the same Water wherewith Christ was but with and into the same Spirit for as many as are baptized into Christ have put on Christ Gal. 3.27 this therefore is the one and only Baptism For 4. This Baptism makes us partakers of the Divine Nature John 3.3 the Spirit 's Baptism gives a new Birth and therewith a new Nature and so the true Foundation of Christianity comes not from Water Baptism but is that of Faith and a new Creature 2. This Baptism giveth a new Name I will write upon him the new name of my God and the name of the City of my God which is new Jerusalem which comes down out of Heaven from my God and I will write upon him my new Name as the Lord said to Jacob thy name shall no more be called Jacob but Israel for as a Prince hast thou Power with God and hast prevailed and thus saith the Lord to all that joyn themselves to the Lord that keep his Sabbaths and that choose the things that please me and take hold of my Covenant even unto them will I give in my House and within my Walls a place and a name better than of Sons and of Daughters I will give them an everlasting Name which shall not be cut off Isa 66.4.5 and to him that overcomes will I give to eat of the hidden Manna and will give him a White Stone and in the Stone a new Name written which no Man knoweth saving him that receiveth it 3. This is the Baptism which makes all that partake thereof Members of the true Church of Christ For by one Spirit we are all baptised into one Body when the Sons of Zebedee desired to sit with Christ in his Kingdom the one on his right Hand and the other on his left Jesus asked if they were able to drink of the Cup that he drank of and to be baptized with the Baptism that he was baptized with And they sayd unto him we are able Jesus answered ye shall drink indeed of my Cup and be baptized with the Baptism that I am baptized with c. now tho' their request savoured to much of ambition yet shall they have part in the Kingdom through sufferings 4. It is the one Baptism only which qualifies fits and enables to the work of the Ministry all the sharpest Wits profoundest Learning and the most exquisite Accomplishments and curious Polishings of natures chiefest Perfecting cannot make a Gospel Minister it is the pouring out and work of God's Holy Spirit which makes a workman that needs not be ashamed And in those days saith the Lord I will pour out of my Spirit upon all Flesh and your Sons and your Daughters shall Prophesie Joel 2.28 which is witnessed Acts 2.4 to 17. and they were all filed with the Holy Ghost and began to speak with other Tongues as the Spirit gave them utterance And Blessings Glory and everlasting Praises to our God who after a long Night of Darkness and Degeneracy hath in this our Age and Generation visited a remnant who are brought forth through the new Birth to feed upon the sincere Milk of the Word of eternal Life who find it their strength in stilness and silence to wait upon God with an intire dependance on him who act not in their own wills nor speak their own Words but as the anointing which they have received and abideth in them teacheth them all things that appertaineth to Life and Godliness so that their Ministry is of the Spirit and not of the Letter but done according to the ability which God giveth and by the movings of his Spirit and if any thing be revealed to another that sits by the first doth hold his Peace that all may speak one by one and that only as the Spirit moves and gives them utterance that all may learn and all may be comforted 1 Cor. 14.30 and amongst those there is no despising of the weak nor do the weak envy the strong but they wish with Moses that all the Lord's People were Prophets and that the Lord would put his Spirit upon them Numb 11.29 5. This one Baptism maketh all those One with Christ who partake of it John 17.23 I in them and thou in me that they may be made perfect in one and know ye not saith the Apostle that so many of you as were baptized into Jesus Christ were baptized into his Death that like as Christ was raised up from the Dead by the glory of the Father even so also we should walk in newness of Life for if we have been planted in the likeness of his Death we shall be also in the likeness of his Resurrection whence it appears that by and through this one Baptism all that are thereby sanctified are one with Christ in his Life 2ly in his Death and 3ly in his Resurrection Rom. 6.3.4 6. This is that one and only Baptism which

done despight to the strivings of the Spirit as the old World did such as are complained of Jer. 6.29 and such as Stephen reproves Acts 7.51 even such as God hath given up cast off and rejected yet doth not this prove but that the Light and Spirit of Christ was once in them and at work in their Hearts Answ 3. And yet further in the next place the Love of Christ constraineth us thus to Judge because if Christ died for all then were all dead 2 Cor. 5.14 and as Christ dyed for all Men so his grace is free for all Men For the Grace of God which brings Salvation hath appeared to all Men Tit. 2.11 for he is able and willing to save all that yeild obedience to the tenders of his boundless endless unlimited universal love to Mankind without exception and this we are verily persuaded of from these and such like considerations 1. Because the Lord is no respecter of Persons he maketh his Sun to rise on the just and on the unjust and sendeth Rain on the evil and on the good he accepteth not the Persons of Princes nor regardeth the Rich more than the Poor for they all are the work of his Hands 2. Because that Light which shined in our dark ignorant unclean and unbelieving Hearts before Conversion is the very same in which we ought to live and abide since our Conversion that which formerly stood by and in us was an Eye witness too and bore a faithful Testimony against us while we walked in Darkness is the same which since the time of our Believing and abiding in his Light witnesseth with our Spirits that we are the Children of God That very Light which before reproved convinced judged and condemned us for all unbelief and unrighteousness both in Heart and Life is still the same which doth convert confirm cleanse justify and save yea that Light which before shined in Darkness when we were as vile as the worst of Sinners doth now to the praise of God shine out of Darkness whereof we are not Ashamed 3. Because our Lord Jesus who cannot lye hath said that Man's Condemnation ariseth only from the contempt of and disobedience unto this Light saying this is The Condemnation that Light is come into the World but Men love darkness rather than light John 3.19 Now most certain it is that Man's Damnation is occasioned from viz. either want of Light or thro' the deficiency of this Light or rather from Man's Rebellion and disobedience to this Light First we may not think so hardly of God that Man's Condemnation ariseth from the want of saving Light this is to charge God with Injustice as the evil and unprofitable Servant said Lord I knew thee to be an Austere and hard Man reaping where thou hast not Sown and gathering where thou hast not strewed And what greater Unmercifulness can be charged upon God Than that he withholds from any Man the benefit of his saving Light or withdraws it before Man's Rebellion against it And Secondly 'T is no less than Blasphemy to say that the Light of Christ is insufficient and not able to save all that come to God thereby for tho' his appearance at first be as the day of small things as the least of all Seeds a little Stone disalowed and despised of Men who stumble and are offended at him yet chosen of God and exceeding precious to all that Believe who know him to be the Almighty Arm and Power of God to Salvation the alsufficiency whereof is further demonstrated by its Divine Nature and Powerful effects 1. The Nature of this Divine Light in which we believe and Know to be that measure of the immortal unchangeable undefiled and perfect Principle of Life Light and Holiness which never fell nor consented to any Evil but ever opposed and stood against the whole corrupt nature will and affections of faln Man a Measure I say hereof is given to every one to profit withal 1 Cor. 12.7 so that the Light I speak of is nothing of Man's Nature but of the Divine Nature whereof he hath made us partakers by revealing his Son in us even that great Mistery Christ in you the hope of Glory the blessed Seed promised Gen. 3.15 yea even the Son of God who is sent into the World that whosoever believeth in him should not perish but have Eternal Life 2. The Effects of the Light when Christ was upon Earth John saw and bare Record saying Behold the Lamb of God which taketh away the Sins of the World and yet the Lord said A Greater Testimony have I than that of John for the Works that I do in my Fathers Name they testifie of me so we say of his Light however slighted and despised by the World if his Works be not such as none else can do believe him not Effect 1. Hereby the Sinner is convinced of and condemned for all Sins that ever he commiteth of what kind or nature soever they be John 16.8.9.10.11 Come said the Woman of Samaria and I will shew you a Man that hath told me all things that ever I did Is not this the Christ John 4.29 Effect 2. Hereby the true fear of the Lord which is the beginning of Wisdom is actually planted in the Heart for while a Man in his Imaginations supposes God and Christ only as circumscribed at a great distance he persists with boldness in his evil ways but when his mind is turned into the Light he is thereby made to understand and see his condition and misery and to see him whom he hath pierced which forces this or the like general Cry Lord I have heard of thee by the hearing of the Ear But now mine Eye sees thee wherefore I abhor my self in Dust and Ashes Effect 3. This causeth not only repentance thorough Faith in Christ the Light but also worketh in the Heart Obedience of Faith Rom. 16.26 Effect 4. Hereby Man's insufficiency to answer the requirings of God is discerned and the Alsufficient Strength and Power of Christ discovered The Spirit of Truth shall guide you into all Truth for he shall Glorifie me For he shall receive of mine and shew it unto you John 16.13.14 Effect 5. They who have believed and do abide in the Light and they only are hereby enabled and made willing freely to declare and preach their experiences to others and to confound and put to silence the weakness ignorance and folly of all that reproach and oppose this Doctrine as the illiterate young Man did to the learned Scribes and Pharisees Why this is a marvelous thing said he that yee know not whence he is and yet he hath opened my Eyes Since the World began was it not heard that any Man opened the Eyes of one that was born Blind J●hn 9.30 wherefore let all who look out for another Saviour remember the answer of Christ to John Baptist on the like account Go saith Christ and tell him that sent ye to ask saying art thou

may not command nor suffer us any longer to be Smitten contrary to the Law Acts 23.3 Postscript THE summ and end of all Testimonies Declarations Words and Writing is or ought to be to Reconcile Recover and Restore lost Man unto God and into his Favour And this is to be done no other way but only in and by Jesus Christ our Lord. He is the Way I am the Way saith he and no Man cometh to the Father but by me John 14.4 5 6. Now then He and he only is in the right way to Eternal Life who is in Christ that hath put on Christ that dwelleth and abideth in Christ and Christ in him John 6 56. But some will say who is in Christ Answ The new Creature even he or she that is raised up from dead Works and made alive to God by the same Spirit and Power that raised up Jesus from the Dead Rom. 8.11 That like as Christ was raised up from the Dead by the Glory of the Father even so we also should walk in newness of Life Rom. 6.4 Therefore if any Man be in Christ he is a new Creature behold all things are become new and all things are of God who hath reconciled us unto himself by Jesus Christ 2 Cor. 5.17 Wherefore all my Dear Friends Brethren and Sisters who have believed in the Light and do walk in the Light and tho' this way is every where evil spoken of Acts 19.9 Yet to you he is precious his ways are ways of Pleasantness and all his paths full of Peace Prov. 3.17 Hold on keep in this your way to the end and as ye have received Christ Jesus the Lord even so walk in him Col. 2.6 So run as that ye may obtain the Crown and finish your Course with Joy Take heed Watch and Pray least ye fall or enter into Temptation of being easie or luke-warm or to begin to wax wanton against Christ 1 Yim 5.11 And so espouse to your selves any carnal Intrest or false Liberty which leadeth down to the Chambers of Death and Hell Prov. 7.27 And therefore believing that I am in Conscience obliged both to God and Man and made willing as a warning unto All here to Insert and Publish this following Testimony A Copy of the Paper sent to Nottingham the 21st of the 7th Month 1697. To all tender and upright-hearted Friends in Nottingham and Nottinghamshire James Jackson sendeth Greeting in the Love and Fear of God which abideth unchangable for ever MY Dear Friends whereas by my sinful Prevarications and publick Revolt the Glorious Name of the Lord and his ever blessed Truth hath been greatly dishonoured his holy Spirit together with yours exceedingly grieved besides the manifest occasion of Stumbling Offence and Perjudice hereby given to the World And now through the infinite Goodness and Mercy of God in Jesus Christ being brought into the weighty sence of his righteous Judgments and just Displeasure for my Transgressions and Backslidings feeling also the operation of his mighty Power in the fresh Visitations of his Love renewing and reviving his own blessed Work upon my Heart whereby he hath made me as at first to look unto him whom I have Pierced and with shame and contrition to yeild unto and fall under those very same Pricks and Divine Reproofs against which I have too too long kicked In the living sence hereof I am constrained to declare unto you and am not ashamed to Publish unto the World how abundantly Good and Gracious the Lord hath been and is to me who after all my Provocations and Ill requitals hath once more in the way of his Judgments extended Mercy and as a God that waits to be Gracious hath given me a repenting broken and returning frame of Heart filled with Self-condemning and Self-abhorring resentments and withal raised in me a living hope that as he hath seen all my Wanderings and perversness of my ways he will also pity and heal me and restore Comforts to me and to you my Mourners according to that precious Word Isa 57.15 16 17 18. Neither can I here omit to make my sincere and thankful Acknowledgements for the many repeated Testimonies of your tender Care and Christian-like Dealing with me watching over me administring wholsome and seasonable Admonitions faithful and compassionate Reproofs and lastly righteous and just Censures All which as to me I own were very necessary and as from you the products of Love and Faithfulness The savour thereof hath ever since by times affected my Heart with warm Inclinations to love you and secret Motions to return with the Dove into the Ark back again unto you Hos 2.7 And also in tender Love and Faithfulness I cannot but warn and beseech those who in any measure or degree have swerved from the pure path of Holiness and Selfdenial whose Hearts are privy to any secret allowance of Sin or inward declinings or decay from your first Love that ye make haste and delay not but immediately look up unto Jesus as they in the Wilderness to the Brazen Serpent Oh! linger not dally not with Sin nor take liberty to defer from mine or any others evil Example least hardness come through the deceitfulness of Sin who knows how soon the Day of Visitation may be over the strivings of Gods Spirit cease and the Door of Mercy be shut And as for my part tho' I can truly say the Lord hath preserved me from the Spirit of Envy and Prejudice the usual Companions of Apostacy yet I must ever pray that none who have known the Truth may have the like occasion to feel the bitter Pangs Terrors and Difficuties which attend a deferred return And Ye who have abode Faithful and continued in your first Station knowing that all your Strenth and Sufficiency is of Grace Put on as the Elect of God Bowels of Mercy and Pitty sustaine the Weak and pray for Us and all that have tasted of the Good Word of Life and the Powers of the World to come that we together with you may be Preserved and persevere in that Liberty wherein the Truth doth set us free and there abiding may keep our Dominion in the Authority of Truth over the Lusts of the Flesh the Lusts of the Eyes and the Pride of Life And to conclude with the humble Expression of Nebuchadnezzar in the like case Dan. 4.37 I Praise and Extoll and Honour the God of Heaven all whose Works are Truth and his Ways are Judgment and they that walk in Pride he is able to Abase Iames Iackson THE END