Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	abel_n	adam_n	eve_n	83	3	10.6161	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A44772	An institution of general history from the beginning of the vvorld to the monarchy of Constantine the Great : composed in such method and manner as never yet was extant / by William Howel ...	Howell, William, 1631 or 2-1683.	1661 (1661)	Wing H3136; ESTC R14308	1,415,991	898

intervening matters impertinent to his present purpose read the History of any Empire or Kingdom Contemporary to it by it self so he may likewise observe that the principal passages in all of them are linck'd together by Synchronisms not onely placed in the Margent but in the beginning or end of every notable Occurrence Thus I have briefly and with much sincerity couch'd together some of those Excellencies which amongst many others I have observed in this Institution of History of which if I may presume to give my private opinion though I am conscious to my self how little it ought to signifie to the World I think the work taken all together is for the order of it handsomly and judiciously contrived for its style perspicuous and for the learning in the several parts of History Antiquity and Chronology uncommon Those who desire a greater politenesse in the style may consider that the florid way of writing which hath undeservedly acquired so great a name to some of our own Age and Nation is nothing proper to an Historian and that our Author busied himself in matters more serious and of greater use he chose rather the plain but comely strength of the Dorique Pillar than the Effeminate though curious shape of the Corinthian For my own part I confesse that plainnesse and unaffected simplicity is pleasing to me and I think no Intelligent Person that goes upon businesse will leap Hedges out of the open and direct Road to Travel over Flowry Fields or painted Meadows AN INSTITUTION OF Generall History The First Part. BOOK I. CHAP. I. From the beginning of the world to the beginning of the first Empire 1. IN (a) Gen. 1.1 the beginning God created the Heaven and the Earth By (b) Heb. 1.3 Faith we understand that they were framed by his Word so that things which are seen were not made of things which do appear Man created 2. Mans habitation being made and conveniently furnished the sixth day Gen. 1. c. then and not till then was he made of the dust of the Earth and God breathing into his nosthrils the breath of life he became a living Soul Being placed in the Garden of Eden and a meet help wanting to him Eve was framed of one of his ribs Of all the Trees of the Garden except that of the knowledge of Good and Evil they might safely eate and at such time as they should eat it they were surely to dye But the Serpent beguiled the woman Falleth who did eat thereof and giving to her Husband he also did eat Hereby they rendred themselves guilty of temporall and eternall death they were condemned to labour and sorrow and those not confined to their own persons but extended to their whole posterity involved with them in the same guilt the demonstrating whereof might seem the Scope of this present Work nothing having succeeded but vanity and vexation of spirit nothing but labour and travail under the Sun Expelled Paradise 3. Adam being expelled Paradise to till the ground begat of Eve his wife Cain and Abel though in what years is not expressed Abel was a Keeper of Sheep and Cain a Tiller of the Ground By Faith Abel offered to God a more excellent sacrifice than Cain by which he obtained witnesse that he was righteous and contracted such envy that his Brother slew him in the field Cain killeth Abel The voice of his blood cryed to God from the ground and drew down this punishment upon Cain besides that of the ground formerly laid upon his Father to be a Fugitive and Vagabond in the Earth Then departed he from the presence of the Lord and went into the Land of Nod where he built a City and called it Enoch after the name of his Son His Family was propagated to Lamech the fifth in descent from himselfe by whom the Jews * Vide Mererum in Gen. 1. Pererium have thought him to have been slain by reason of Lamech's words to his two wives that he had slain a man to his wounding and a young man to his hurt if Cain should be avenged seven fold then Lamech Seventy and seven fold Seth's birth After the death of Abel Adam begat Seth in the hundred and thirtieth year of his Age as Moses (c) Gen. 3. maketh expresse mention neglecting the account of time in the Family of Cain because his wicked race perished in the Flood the Church of God being to be continued in the posterity of Seth of whom also as to the flesh his Son himselfe was to proceed And posterity 4. In the race of (d) Gen. 1. Seth is laid down the account of years from the Creation to the Deluge For Seth being born when Adam was 130 years old begat * Here the word begat is to be understood in the same sense as the Hebrew 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and the Latin gignere which are applied to Mother as well as to Father and betoken birth rather than conception The Latin word genitus and natus signifie the same thing Tune ille Aeneas quem Dardanio Anchisae Alma Venus Phrygiae genuit Simoentis ad undas Vide Gen. 40.20 Mat. 11.1 Luc. 1.47 1 Pet. 2.2 Vide Plin. lib. 7. cap. 8. Enos at the age of 105 Enos being 90 begat Caixan and Cainan when he was 70 begat Mehalelec From the birth of Mehalelec to that of his son Jared passed 65 from Jared's to Henoch's 162. and thence to that of Methusalah 65. Methusalah when he begat Lamech was aged 187 years Lamech when he begat Noah was 182 and Noah at the time of the Flood had lived 600 years all which amount to the summe of 1656 each year of the Father's age being supposed compleat at the birth of his Son All these by divine providence for the propagation of Mankind obtained a very long time upon the Earth Though Enoch had the shortest yet he never died being taken up by God after he had walked with him 365 years Methusalah his son of all others arrived at the greatest age being 969 when he died Yet in a certain sense Adam lived longer than he for being created in his perfect strength and fit for generation he had the advantage of 60 years before which age we read none of them to have had any children Nature then requiring a longer time for maturity If 60 now be added to 930 years which he lived the number exceeds that of Methusala's age by 21. Seeing the World required it it cannot but be presumed that each of these begat other children and some of them before these here mentioned But such being but collaterall to that line Gen 5. A. M. 1656. which was to be brought down to Noah who was to continue the generation of Mankind and to re-people the Earth Moses upon that account had no occasion to make mention of them Man's wickednesse causeth a Deluge 5. In the 480