God 〈◊〉 〈◊〉 〈…〉 of him who is now appeared in Power and great Glory to gather his People to Himself This is to go abâ—… among all people wâ—o arâ— worshipping in Tempâ—… made with hands â—nd who are under this Ministry and are of 〈◊〉 Church aforementioned that they may come to consider and see the Erâ—… of their Way of thâ—… Worship and of their Miâ—… And this is a Visitation from the Lord unto them all by a Friend 〈◊〉 all your Souls E. B. Some False Principles And ERRORS DISCOVERED And REFUTED 〈…〉 Answer to a Catechism-Book which is said to contain The Principles of Religion put forth by a nameless Author But is supposed to be the work of one Samuel Eaton a professed Minister of the Gospel among the Sect of the Independants in Châ—shire But upon true Examination he is found to be teaching the Traditions of Men for the Commandments of Christ and his Principles are proved to be not according but contrary to the SPIRIT of GOD and the Scriptures To the READER THE Reason and Cause of this being sent abroad is for the better Information of all but more particularly for the good of that Assembly to whom Samuel Eaton is Minister and Pastor that they may know the Truth from Error and the Way of Righteousness from all false Wayes and may turn frâ—â— Idol-Shepherds that destroy the Vine-yard and tread it down and may 〈◊〉 to Christ and receive him who is the chief Shepherd to feed his Flock with the Bread of Eternal Life And the Reason why these False Principles are charged upon Samuel Eaton is this It being doubtful to some who was the Author of that Catechism wherein these Principles and Doctrines were held forth John Gredley and Anne Sheeld by name were with the said Samuel Eaton and asked him If he owned that Book the Catechism and he said He would maintain all in it That 〈◊〉 〈◊〉 Answer THE Wayes of the Lord are Equal and Just but the wayes of the Sons of Adam are altogether corrupted and different and contrary to the Wayes of Salvation And the Wisdom that is of this World is Foolishness with God and its End is Destruction to its self and to all that walk therein And what is Man that he shall prescribe a Way to his Makerâ— and who is it that will be more wise then God to â—et him a Way how he must â—…ch his People Therefore in-vain have men laboured and have reaped to â—…selves nothing but Wind and Confusion And in vaâ—â— have they sown 〈◊〉 〈◊〉 to reap after them whose Fruit hath been Emptiness and not filled the Hand of the Gatherer And in particular this Book with which I am now â—…ing is the Fruit of an empty Tree which cannot satisfie the hungry 〈◊〉 nor comfort the weary Seeker for the Satisfaction and Comfort of the â—…ing hungry Soul dependeth only upon the Lord and upon the Bread of â—â—fe that commeth down from God and the soul that eaâ—â— thereof is â—…ed and comforted forever and hungereth no more nor thirsteth any slâ—… but the Fountain is in him and the Well springeth up unto Eternal Life 〈◊〉 goes no more forth And if so be that all herein were true and souâ—… Doâ—… and were learned so as to express it over again in words this might be 〈…〉 the soul still remaining in Anguish and under Sin and Death though 〈◊〉 in the Knowledge that is from below and yet in a farther Ignorance of God for the wisdom of this World knows not God neither can it teach not receive the knowledge of the things that pertain unto Life Eternal but to the Sâ—…e and to Fools doth the Lord teach and reveal the Knowledge of his Kingdom and it is not received from Books nor the Teachings and Tradition of 〈◊〉 〈…〉 by the Manifestation of the eternal Spirit which doth lead into all Truth â—…eveals the Mysteries of Salvation The first thing that I take notice of is this thou sayst God is a Spirit 〈◊〉 he is one in Beeing and is to be distinguished into three Persons and the Father 〈◊〉 〈◊〉 Holy Ghost are Personal Relations and if one be a Person such are the other c. Answ. The Father Son and Spirit is one this we believe and know according to the Scriptures but as for thy word Person that is carâ—… 〈◊〉 â—oo low a word to denominate God by who is Infinite for God and the Spirit hath no Person nor cannot truly be distinguished into Persons for a person has relation to Place Time and Change and is not in all places at all tiâ—es at â—…e and the Scriptures know no such distinction for God is a Spirit and hath no relation to one Time Place or Alteration more then another but filleth Heaven and Earth and his Presence is in all and over all who is bleâ—… forever and is infinite and without Person or confined Beeing and the Sâ—…pture no where in true Translation doth denominate God Christ and the Spirit by Persons and Personal Beeings nor doth distinguish them into â—…ee Persons for Persons are related to carnal as I have said and Persons is â—oo low to denominate God and Christ and the Spirit by So thy Principles are unsound and not agreeing to the Spirit of God and the Scriptures and therefore not to be believed nor received Whereas thou sayst That the one standing Rule according to which God is to bâ—â—…ht worshipped and served is the holy Scriptures in which God hath revealed himself in all things which he would have believed and doâ—e c. Answ. It is the Spirit of God that gave forth the Scriptures which Spirit was and is within the Saints that leadeth into all Truth and teacheth to kâ—… all things and that Spirit of God only is the standing Rule to walk in and to walk by it was the Rule to Abel Enoch Abraham and the rest of the â—…ly Fathers that lived before any Scripture was written and it was the Ruâ—… to the Prophets to Christ and to the holy Apostles they all followed the Spirit and walked in it and spake and wrought and acted as the Spirit of God within them moved them and led them it was not the Scriptures but the Spirit that gave forth the Scriptures that was the standing unchangâ—…le un-erring Rule of worshipping serving and obeying the Lord God and that same Spirit is the standing Rule to us also For the Apostle commandeth 〈◊〉 〈◊〉 is the Spirit and that which we are to walk in is our Rule And as many 〈◊〉 the Sons of God are led by the Spirit of God and then the Spirit is their 〈◊〉 and that guides the Feet in the Way of Peace And in the Spirit is God â—…pped For they that worship him must worship him in the Spirit and in the â—… and such he seeketh to worship him For it is in the Hearts of his People 〈◊〉 within them that God revealeth himself by his Spirit For it is the Spirit 〈…〉 the thing â—f
Iacob is coming out of Egypt that will replenish the whole Earth and the seed of Esau shall become bondmen and wherefore are you gathered together and to what purpose have the wicked spent their strength to oppose what the Lord is bringing to pass shall not all our Enemies be broken to pieces and will not the Lord grind them to Powder will he not marr their Beauty and stain their pride will he not bring down their crowns and corrupt their glory and stain it with his Fire of Wrath and make them ashamed of their Wayes and Doctrines Hear this ye Priests and howl and lament for the misery that is coming upon you the Lord hath laid you naked and made you bare and you are seen as you are and the Elect is risen amongst us which ye cannot deceive but alas wo is me how have you caused the people to err and how have you led the blind out or the way and how is truth fallen in your Streets and you have daubed falsly with untempered Morter and have cried peace to the wicked and condemned the righteous and all this hath vexed the righteous soul and the Lord will now arise and is risen and you shall not resist and escape the stroak of his hand which will come upon you and bruise you as a Milstone for you have caused the wicked to rejoyce and the righteous to mourn and you have made sad his heart whom God hath not made sad have not you fed your selves with the fat and clothed with the Wooll and have not the peoples souls been starved and leanness been upon them all your plants are dry and barren trees that bring forth no good fruit and your people are like a Wilderness that is untilled and unploughed and undressed and your flocks are like wild Asses upon the Mountains that are untamed as rude as the Horse Mule that know no Bridle and now it is seen what the end of your Ministry is and what fruit it hath brought forth the Lord hath taken notice and he hath beheld how you have loytered and lain idle and the Nations lie yet like fallow ground that bears no fruit and mens hearts are untouched with absence of Gods Word and there is no sound true and perfect sence amongst your people of the dealings of the Lord nor of the operation of his Spirit but they remain in great Blindness and Ignorance void of the Knowledge of God for ye have not caused them to hear his Word but you have told your Dreams and your false Visions and you have spoken Imaginations of your hearts and not from the Mouth of the Lord neither have you stood in his Counsel nor hearkened to his Voyce and therefore people remain unprofited but what they and you know it s naturally and not by the Spirit of the Father but as dry Trees you are not taught of the Father and as rough Goats in the nature of Swine that is polluted in the silth of the World and in the nature of Dogs and Lyons devouring one another and biting one another and killing one another which things were not in the Churches of Christ and we have a great controversie with you and that from the Lord we have tried you searched you and discovered your Foundation and it s not sound nor will not stand in the trial we have fetcht your Line from the first original and we have found out your beginning and we find yours of that Race which Christ prophesied of that should come which should deceive many having the sheeps cloathing but inwardly revening and which Iohn saw was come and went out from the Apostles and true Churches which went from the truth and went into the World and had the Form of Godliness without the Power here began the Race in the Apostacy of the Churches and when they Apostatized from the true Faith then came your original up and the World went after them and all that dwelt upon the Earth worshipped the Beast that hath reigned through all this time of Apostacy which hath been since the dayes of the Apostles and we find your original goes no further then to the false Brethren and false Apostles which went out from the true Apostles and run for Gifts and Rewards and preached for filthy Lucre and through covetousness made merchandize of souls seeking mony and gain to themselves I say we find your original begins there and your Line goes no further and never came your first rise so far as the true Apostles you were not in your beginning of their life nor birth nor cannot be reckoned from their original for you succeed not them but you truely succeed the false Apostles and false brethren which Christ prophesied should come after his days and Iohn saw was come and coming in his days and we find you of this stock and Generation and now you are discovered to be contrary to the true Apostles and agreeing with the false Apostles in Call in Practice in Maintenance and in all things and the Line of true judgement is laid upon you all and you are measured and found too short and weighed and sound too light and we will deal truely with you in judgement first we do hold controversie with you as concerning your Call your Ministry it agreeth not with but is contrary to what the Apostles Call was they were called by power from on high and were made Ministers by the Gift of the holy Spirit received from God and their Ministry was an absolute Gift from God and not to be bought and sold for mony and they were anointed of the Father by his Spirit of promise and to Preach the Gospel but your Call is at Schools and Colledges in such and such Orders which are attained through natural industry such and such Arts and Sciences and Degrees having been so many years brought up in studying natural Arts natural Languages this is your Ordination and your Call having no respect to receive or to wait for the Gift of the holy Spirit to be made Ministers thereby and this is different from the Apostles and true Ministers and equal and according to the false Prophets and Deceivers Secondly Again you are not according but contrary to the true Ministry and Ministers of Christ in Practise for they were led by the Spirit of the Father which dwelt in them and they preached the Gospel by the Spirit and spake as the Spirit gave them utterance and went up and down the World through Nations converting People to the Knowledge of the Truth and what they had handled tasted seen and felt of the Word of Life in them that they declared to others and preached the Gospel which they had not received from man nor by man but by the Revelation of Jesus Christ in them but your Practices are not such but contrary for the spirit of this World leads you and it you follow in all your Works in your Preaching Praying and in your whole Worship in Form
how generally we were men of the strictest Sect and of the greatest Zeal in the Performance of outward righteousness and went through and tried all sorts of Teachers and run from Mountain to Mountain and from man to man and from one Form to another as do many to this very day who yet remain ungathered to the Lord and such we were to say no more of us that sought the Lord and desired the knowledge of his Wayes more then any thing beside and for one I may speak who from a Child even a few years old he set his face to seek and find the Saviour and more then Life and Treasure or any mortal Crown sought after with all his heart the one thing that is needful to wit the Knowledge of God And after our long seeking the Lord appeared to us and revealed his glory in us and gave us of his Spirit from Heaven and poured it upon us and gave us of his Wisdom to guide us whereby we saw all the World and the true state of all things the true condition of the Church in her present estate first the Lord brought us by his Power Wisdom and the Word by which all things were made to know and understand and see perfectly that God had given to us every one of us in particular a Light from himself shining in our hearts and consciences which Light Christ his Son the Saviour of the World had lighted every man and all Mankind withal which Light in us we found sufficient to reprove us convince us of every evil deed word and thought and by it in us we come to know good from evil right from wrong and whatsoever is of God and according to him from what is of the Devil and what is contrary to God in motion word and work and this Light gave us to discern between truth and error between every false and right way and it perfectly discovered to us the true state of all things and we thereby came to know man what he was in his creation before transgression and how he was deceived and overcome by the Devil and his estate in transgression and in disobedience and how he is drove and banished from the presence of the Lord and the sorrow and anguish which he is in and to undergo and also by the Light in us we perfectly came to know the way of Restauration and the means to be restored and the state of man being come out of Transgression and restored these things to us were revealed by the Light within us which Christ had given us and lightened us withal what man was before Transgression and what he is in Transgression and what he is being redeemed out of Transgression and also the Light which shineth in every one of us as to it our minds became turned and our hearts inclined the perfect Estate of the Church we came to know her Estate before the Apostles days and in the Apostles dayes and since the dayes of the Apostles and her present Estate we found to be as a Woman who had once been cloathed with the Sun and the Moon under her feet who brought forth him that was to rule the Nations but she was fled into the Wilderness and there sitting desolate in her place that was prepared of God for such a season which season in the very end thereof when the time of her sojourning was towards a full end then were we brought forth if any have an Ear they may hear so that all these things concerning man and concerning the times and seasons and the changing and renewing of times and all things that pertain to Salvation and Redemption and Eternal Life needfull for man to know all this was revealed discovered and made known to us by the Light which was in us which Christ had lighted us withal And we found this Light to be a sufficient Teacher to lead us to Christ from whence this Light came and thereby it gave us to receive Christ and to witness him to dwell in us and through it the new Covenant we came to enter into to be made Heirs of Life and Salvation and in all things we found the Light which we were enlightened withal and all Mankind which is Christ to be alone and only sufficient to bring to Life and eternal Salvation and that all who did own the Light in them which Christ hath enlightened every man withal they needed no man to teach them but the Lord was their Teacher by his Light in their own Consciences and they received the holy Anointing And so we ceased from the teachings of all men and their words and their Worships and their Temples and all their Baptisms and Churches and we ceased from our own Words and Professions and Practises in Religion in times before zealously performed by us through divers Forms and we become Fools for Christ's sake that we might become truely wise and by this Light of Christ in us were we led out of all false Wayes and false Preachings and false Ministers and we met together often and waited upon the Lord in pure Silence from our own words and all mens words and hearkned to the Voice of the Lord and felt his Word in our hearts to burn up and beat down all that was contrary to God and we obeyed the Light of Christ in us and followed the Motions of the Lords pure Spirit and took up the Cross to all Earthly Glories Crowns and Ways and denied our selves our Relations and all that stood in the way betwixt us and the Lord and we chose to suffer with and for the Name of Christ rather then all the pleasures upon Earth or all our former zealous Professions and Practices in Religion without the Power and Spirit of God which the World yet lives in And while waiting upon the Lord in Silence as often we did for many Hours together with our minds and hearts towards him being stayed in the Light of Christ within us from all thoughts fleshly Motions and desires in our diligent waiting and fear of his Name and hearkning to his Word we re-received often the pouring down of the Spirit upon us and the Gift of God's holy eternal Spirit as in the dayes of old and our heart were made glad and our Tongues loosed and our Mouthes opened and we spake with new Tongues as the Lord gave us utterance and as his Spirit led us which was poured down upon us on Sons and Daughters and to us hereby was the deep things of God revealed and things unutterable were known and made manifest and the Glory of the Father was revealed and then begun we to sing Praises to the Lord God Almighty and to the Lamb for ever who had redeemed us to God and brought us out of the Captivity and Bondage of the World and put an end to Sin and Death and all this was by and through and in the Light of Christ within us and much more might be declared hereof that which
Form and in Forms of Righteousness without the Power and in Immitations without Life and perfect Knowledge so that all the Practices of Religion we beheld without Power and Life though some had a sincerity in them and a zeal and a desire towards the Lord yet all people erred in Judgment and none were guided in Judgment by the Eternal Spirit and because of the error in Judgment that made their zeal blind and their performances of Righteousness not accepted though acted in some sincerity and zeal because they were not guided in Practice and led in Judgment by the Spirit of the Lord which only leads into all Truth and none are in the Truth but who are led thereby so that we behold all Profession but as Coverings with Figg-leaves while the nature of Transgression stood uncondemned and not crucified and then we saw not only the Performance and Practice in Church state and in religious Orders were corrupted but also Government and Magistracy and all things in civil state were not aright in the sight of the Lord nor as the Lord required neither as he had ordained in the beginning for Government we know as ordained of God is to punish and limit and terrifie all Evil-Doers and to preserve and defend all that do well and that mens Consciences are to be left free and to be ruled by the Lord alone and guided by his Spirit and that outward Power and civil Magistrates and Laws so called ought not to be Lord or Ruler in mens Consciences nor over them but we beheld how Unrighteousness and Iniquity and Sin and Wickedness was strengthened and encouraged in the Government and by such as were in Authority and how the Fear of God and the exercise of a good Conscience was abused so that it was turned backward from what it ought to be them that did well were punished and limitted as Trausgressors and the Evil-Doers were set free and not made afraid so that we could truly cry Truth was faln in the Street and Justice and true Judgment turned backward and Equity had no place to enter and the Innocent were devoured through want of true and just Judgment and the Needy were spoiled and made a prey and thus it was framed for no sooner had we opened our Mouthes but the Magistrates began to put us in Prison and execute great injustice upon us and became Oppressors of the Innocent and laid grievous unjust burdens upon us grievous to be born and true justice and judgment was neglected and wrong judgement brought forth and good Government abused and men in Authority not ruled by the Lord neither ruling for the Lord among men and thus it came to pass upon us through the corruption and Degeneration in Goverment and Magistrates which we saw to be as it was fulfilled by them to wit not as the Lord required nor as he in the beginning ordained it but quite the contrary and this we saw in the beginning when the Spirit of the Lord was poured down upon us and power from on high was revealed to declare against all the Abominations of the Earth and to make War against all Corruption in all Orders and Places and Men. Then being prepared of the Lord and having received Power from on high we went forth as commanded of the Lord leaving all Relations and all things of the World behind us that we might fufill the work of the Lord into which he called us and with Flesh and Blood nor any Creature we consulted not nor took counsel of men but of the Lord alone who lifted up our heads above the World and all fears and doubtings and was with us in Power and Domininion over all that which opposed us which was great and mighty and gave us power over it all and to bind Kings in Chains and Nobles in Fetters of Iron and this is the Saints honour and the Word of the Lord we sounded and did not spare and caused the Deaf to hear the Blind to see and the heart that was hardned to be awakened and the Dread of the Lord went before us and behind us and teror took hold upon our Enemies And first of all our Mouthes were opened and our spirit filled with indignation against the Priests and Teachers and with them and against them first we began to war as being the Causers of the people to err and the Blind-leaders that carried the Blind into the Ditch and against them as the Fountain of all wickedness abounding in the Nations and as being the issue of Prophaness for from them hath Prophaness gone forth in all Nations and against them we cryed aloud as being redeemed from their Mouthes who had made a prey upon us as they do upon all that follow their ways and in Steeple-houses we did visit them often and in Markets and other Places as the Lord moved and made way for us shewing unto all them and all their people that they were not Lawful Ministers of Christ sent of him but were Deceivers and Antichrists and such whom the Lord never sent and we spared not publikely and at all seasons to utter forth the Judgments of the Lord against them and their wayes and against their Churches and Worships and Practices as not being of God nor commanded by him by which they deceived the World and this was our first work which we entred upon to thresh down the Deceivers and lay them open that all people might see their shame and come to turn from them and receive the Knowledg of the Truth that they might be saved and this we did with no small Opposition nor danger yea oftentimes we were in danger of our lives through bearing abusing Punishing Haling casting over Walls striking with Staves and Cudgels and Knocking down to the Ground besides Reproaching Scorning Revilings and Houtings at and Scoffings and Slanderings and all abuses that could be thought or acted by evil hands and Tongues and often carried before Magistrates with grievous Threats and sometimes put in the Stocks and Whipped and often Imprisoned and many hard Dealings against us the worst of Tongues or hands could execute sparing Life of this all the North-countries may witness and all these things are sustained and suffered from people and Rulers because of our faithfulness to the Lord and for declaring against the false Deceivers for nothing save onely the Hand of the Lord and his Power could have preserved us and carryed us through all this neither for any reward outward whatsoever or advantage to our selves would we have exposed our selves to that sufferings and violence and dangers which befell us daily but the Lord was our exceeding great reward through all these things and kept us in the Hollow of his Hand and under the Shadow of his Wings and gave us Dominion in Spirit over all our Enemies and subdued them before us and though Rulers and People were combined against us and executed their injustice and violence upon us yet the Lord made us to Prosper and
then they forgot God and regarded not to perform their Engagements neither to God nor his People for which cause the Lord cut them off in his sore displeasure and brought an utter Desolation upon them according to the words of his Servants and this Prophet of God lived to see their Desolation come which was sad to behold and his Prophesies were fulfilled in his own dayes And he also warned the present Rulers of this Nation to take heed of walking in the Steps of them that are gone before and for these things and for the publishing of the Truth of God and for bearing his Testimony with boldness against all Oppression and Cruelty he was hated of the men of this Generation but chiefly by some of the Rulers of the City of London He sealed his Testimony with his life in Bonds and so they have wilfully brought innocent Blood upon themselves and heavy will it lie upon them in the day of Account which greatly hastens wherein the Lord God will make inquisition for the Blood of the Innocent and reward every man according to his Deeds then will his Blood be upon you as the Blood of a thousand men and how will you bear your Sentence from the Lord of Hosts because you will be found guilty of the Blood of his Prophets Messengers and Servants which he sent unto you in love to your Souls to fore-warn you of the Evil which greatly hastens to come upon you Yet notwithstanding you have done all these things and the cry of Innocent Blood hath been heard so loud amongst you yet have you hardened your Hearts and go on in stiff-neckedness and persist in your Cruelty towards the Servants of the Lord that are left behind and are found casting them into Prison Oh wo is me for you where will a place be found for you in the day of the Lord or what Covering will you hide your selves under Or how will you appear before the Righteous God of Heaven and Earth Have you no consideration in you of your latter end Or else do you believe that the Lord sees not your Cruelty towards his People that you will not answer his requirings which is to do Justly and love Mercy and walk Humbly with the Lord and to do unto all men as you would they should do unto you surely if the consideration of these things were in your hearts or if you had any regard to keep your Consciences clear in the sight of God herein you could never do as you have done Wherefore consider these things and lay them to heart and repent speedily lest you sin your day away and place of repentance there cannot be found For this I tell you plainly that it is in vain for you to strive against the Lord or to seek to stop or hinder his Work which he hath begun for he will be too strong for you and he will make you bow and bend to his own Name and Power whether you will or no. And though he bear with you long and suffer you long yet his Long-suffering will come to an end and though you should be permitted to fulfill your envious Wills and lustfull Desires so far as to Banish or Kill or Destroy us from off the Earth yea all of us who are now in being which I do not believe ever shall be yet would God raise up another People by the same Power and Spirit in and by which we stand which should be a Terror unto you and should possess God's Everlasting Kingdom which is not of this World over your heads And in the time of his outward weakness he was heard to say That though this Body of Clay must return to the Dust yet I have this Testimony that I have served God in my Generation and that Spirit which hath lived and acted and ruled in me shall yet break forth in thousands and my faith is That it shall be even so for we have found him a true Prophet amongst us and to the Nations And this also near his departure he was heard to desire of the Lord That if it were possible to forgive Brown c. And so let all Friends be encouraged to wait upon the Lord in the feeling of the same Spirit that was in him which we know is the Saints Comforter that thereby you may be carried through all Tribulations and Persecutions with chearfulness that in the end you may all receive the Crown of Everlasting Righteousness with him and the rest of the Saints of the most High God and holy Prophets and Apostles of our Lord Jesus Christ. And so the Lord God Almighty of Heaven and Earth be with you all and keep you all in faithfulness unto the end Amen And this is my Testimony for that Man of God who hath been a Blessing to the Lord in his Generation and also to this Nation And in this I have eased my Spirit and am clear in my Conscience in the Sight of God having done that which was my duty to do Josiah Coale A Testimony of George Fox Concerning Edward Burroughs HIS Name is Chronicled in the Lamb's Book of Life a Righteous Plant Pure Chaste Clean Who can tax him for Oppressing them or Burdening them or being Chargeable to them Who through the Suffering hath finished his Course and Testimony who is now crowned with the Crown of Life and Reigns with the Lord Christ forever and ever And in his Ministry in his Life-time he went through Sufferings by bad spirits who never turn'd his Back on the Truth nor his Back from any out of the Truth A Valiant Warrior more then a Conqueror who hath got the Crown through Death and Sufferings who is dead but yet liveth amongst us and amongst us is alive George Fox A Warning from the Lord To the Inhabitants of Underbarrow and so to all the Inhabitants in ENGLAND Where it shall meet with them who holds up the false Teachers and false Worship and who beat stock stone and persecute and hale out of their Assemblies those who are sent by the Lord to speak his Word freely With an Exhortation that they haste to meet the Lord by true repentance by putting off the works of darkness lest the Lord cut them assunder by his Sword which is already drawn and put into the hands of his Servants Also a word to my Brethren and Companions in tribulation in the Kingdom and Patience of Jesus Christ who are by the World scornfully called Quakers With the manner of my passage through the dark World wherein the simple ones may see the deceits of the man of sin in his actings like the true Spirit to warn all to follow the true Light within which leads unto God and to beware of the Voice Lo here and Lo there TO all you the Inhabitants of Underbarrow profane ones and Professors you my Neighbours and Country men according to the flesh but Strangers as in the spirit to you all who are in the customary formal traditional Worship of
witness praised be the Lord for evermore who hath in his Light led us to himself and hath shewed the deceits of him to us and of all such as he is he is in the generation shutting the Kingdom of Heaven against men neither entring himself nor suffers others to enter that are entring Through the Power of the Lord made manifest am I bold to declare against him who walks not in the Doctrine of Christ and therefore is an Antichrist and doth deceive you professing himself to be sent of God and walking contrary to the Truth of God a Hypocrite saying and not doing Ye my Country men be not deceived by him try him by the Scriptures see how he walks according to the Declaration as they did who were Ministers of Christ not by the will of man but his Ministry is by man and according to man and had his Call from man as it is known to you all but they who were true Ministers witnessed the contrary neither received they their Gospel from man but by the revelation of Jesus The true Ministers of Christ sent sorth by Christ witness now the same thing for Christ is the same that ever he was which is now made manifest in the Saints and his Ministry is the same which is not by man but contrary to man be not deceived God will not be mocked for he is terrible and his day is powerful and dreadful that shall come upon the Heathen and upon the workers of Iniquity and upon all Dissemblers and Hypocrites all your carnal Worship and Ordinances and Observances is but mocking of God and dissembling with him and is but an imitation an imagination of the Mind of fallen man imitated by you and your Minister droven by the imaginations from the true Worship of God which the Saints in former generations was exercised in who were led not by imagination as you are but by the Spirit of God as all the servants of God are Now as ever was true Baptism I own which is by the holy Ghost and with Fire and the Baptism with one Spirit into one Body do we witness but that which your Chief Priest and false Hireling holds up I deny it it is not of God but is an imitation and is abomination in the sight of God and therefore from God do I Declare against it and against your Hireling that upholds it among you True Communion of Saints I own for we have Union and the Bread which we break is the body of Christ and the Cup which we drink is the Blood of Christ by which we are nourished and fed up to Eternal Life for he that eats not Christ's Flesh and drink his Blood he hath no life in him he among you that can receive it let him but your Communion I deny for it is Heathenish and no more but an imitation having proceeded out of the imagination of the Proud Your breaking of Bread and drinking of the Cup is abomination and God never commanded it and this doth your Pharisee uphold sitting in the seat of Christ and of the Saints as the Pharisees did in Mose's seat saying and not doing True singing I own with the Spirit and with Understanding singing in the Spirit making Melody in the heart to the Lord this singing was and is among the Saints in the Church of Christ this is well pleasing to God for it is not an imitation nor by tradition as your singing is but it is true Sacrifice the song of the redeemed ones which none can learn but the redeemed ones of the Lord who is come and coming to Zion with songs and everlasting Joy upon their heads but your singing is Carnal Traditional and Heathenish and is an Imitation and is not with the Spirit of Jesus but with the spirit of the World with the spirit of Drunkards Swearers Lyars Mockers Scorners Coveteous ones with the spirit of Wrath Envy Malice with the spirit of Cain with the spirit of the Scribes and Pharisees and chief Priests who persecuted the Saints which sang in Truth in former Generations and now the deceit is turned into the form of singing and they that live there persecutes them that sings in the Power for thus it was ever they that lived in Profession of the Word outwardly persecuted them that lived in the Power of which was professed and there you and your Hireling is but know that the Lord will take an account of you and give unto every man his reward according to his deeds You and your Priest have got the form of Baptism of the Communion of Singing and of a Church but the Power and Substance of these Ordinances you know not for they are hid from all vulturous eyes and from the generation of the Pharisees and Serpents who are called of men Master and which have the chief place in the Assemblies as your Hireling hath and who is called of men Master as they were which Christ cryed Wo against True preaching of Jesus Christ Crucified we own and do witness for the preaching is out of the will of man out of Form and Custom and is foolishness to the wisdom of the World now as it was ever this is not with the inticing words of mans wisdom but in the demonstration of the Spirit and of Power and the preaching of the Word of Faith which is nigh thee in thy mouth and in thy heart that preaching we do own for Faith comes by the hearing of this Word preached And the Prayer with the Spirit of Truth we do own for that is not in word to be seen of men but led to that not by Custom Form and Tradition but by the Eternal Spirit which proceeds from God which hath free recourse to God which God heareth and doth accept for their iniquity is purged out of the heart and is not regarded for he that regards iniquity in his heart God will not hear his Prayer but the Preaching and Praying of your Hireling I do deny for they are abomination to the Lord for his preaching leads from God stands in his own Will in his own Time in Form Custom and Tradition and your souls are not refreshed by it neither is true Faith known among you for how can he being evil speak good things A corrupt Tree cannot bring forth good fruit said he who cryed Wo unto them that said and did not in which generation he is how can he teach and direct towards true Religion being he denies the Corner Stone the first Principle of Religion which is the Foundation which no other can any lay the Light of God which hath enlightened every one that comes into the World which he denies to have enlightened every one Poor people I do pitty your souls God is my witness to see you lie in darkness in ignorance and blindness and in deadness under your dead Hireling and under his dead traditional Preaching your wisdom reason and dark minds
and walks in darkness ignorance and blindness as you do turning the Grace of God into wantonness which same Grace is the Saints Teacher this is the free Grace of God which hath appeared to all men which in all Generations taught the Saints to deny ungodiness and worldly lusts and led them into purity and holiness This Grace do we witness praised praised be the Lord to be led by it which ever was the Saints Leader and through the teaching of this Grace do we deny your Hireling and all such Pharisees and Hypocrites who makes a prey upon the poor people and if you stop not into their mouths they even prepare War against you as the false Prophets of Israel did and daily are we taught by it in the Wayes of God to do his service praised be the only Lord of Glory for ever more who hath gathered us up to himself to be taught alone by his Grace out of the mouth of your Hireling who once made a prey upon us but Eternal Praise and Glory to our God who in his Light hath discovered unto us his nakedness and his shame his hypocrisie and deceit in the Eternal Light of God do we see him and all such to be blind Guides and leads the poor blind people in darkness and ignorance and none is able to come to the true Knowledg of the Eternal Truth in his Ministry for he is no Minister of God but an Antichrist denying Christ to be come in the flesh denying the Light to have enlightened every one as several times he hath done to me but my Father who is Light and Glory hath now made him manifest And in that Light Christ Jesus do I see him to be one who hath run whom God hath not sent therefore doth he not profit you at all nor puts no difference between the precious and the vile in you nor leads you to discern the clean from the unclean the pure from the impure in you but speaks the Divination of his own brain feeding your dark minds and from the Eternal Light made manifest in me from God the Father who is over all and above all do I declare against him and against all Hirelings and greedy dumb Dogs that seeks for their gain from their Quarter as he doth fâ—â—ely do I declare as knowing them to be Deceivers and blind Guids For the simple ones sake among you who are insnared and kept in ignorance by him under his dead dry barren sloathful Ministry Repent ye people who lies in the Captivity of Babylon under your Bahylonish Merchant now is the Lord leading his Sons and Daughters out of Egypt out of bondage and now he that hath led Captive is led into Captivity praised and honoured be the God of Saints for evermore who hath redeemed us out of the mouth of your Idol-shepherd who feeds himself with the fat and who hath enlightened our dead Consciences and hath shined in our hearts in his Eternal Light and of this have I received freely and from this do I let forth freely to the laying open the deceits of your Hireling Now is the Day of your visitation wherein the Saviour of the World stands at the door and knocketh if any open unto him he will come in therefore prize your time and hear the Word of the Lord and lay aside the works of darkness Lying and Swearing Mocking and Scorning and beating of your fellow Servants Wo unto you ye Strikers who hardens your hearts against the Lord and against those who declare to you the wickedness of your wayes the Lord will come when you are not aware and give you your Portion with Hypocrites and Unbeleevers and cast you into utter darkness Repent and turn to the Lord your God with mourning and lamentation and cease from all your former wayes and doings cease from Coveteousness and Opression ye aged people and cease from Lightness Vanity and Pride ye young people and from all your Priests and Steeple-houses for there your Lightness Pride and Vain minds are fed and nourished and the enemies of the Lord are strengthened Dear people there had I once fellowship with you in your Pride Lightness and Vanity and there was once my joy and delight but now am I chosen by the Lord out of all these things praised be him for ever to serve the Lord in declaring against all these abominations in whom they are standing For wo unto the proud and light vain minds who are tripping upon the mountains and whose hearts are not subject to the Lord against all these abominations do I Declare as from the Lord and do advise you as from him to depart out of these abominations for the day is coming when you must be separated from all your lovers a day of darkness and misery therefore prize your time and hearken unto the Light of God within you which reproves you for your filthy and ungodly deeds and words this Light will lead you to God out of all filthiness obeying it this will separate the clean from the unclean in you and will lead you to be taught of God and to have unity with God and with the Saints for it was in the Light that the Saints had unity this Light will lead you out of your hypocritical and deceitful carnal Worships to Worship in Spirit and Truth this Light will lead you to the true Baptism out of your deceitful imitation of a Baptism which your Hireling upholds among you this Light will lead you to the true Church in God out of your formal imagined Church and to the true Communion of Saints and true Singing to God out of your Heathenish Communion and Singing Therefore all ye people mind the Light for the Light hath enlightened every one which is the Saviour and Reedemer of him that loveth it and bringeth his deeds to it but is the Condemnation of him that hateth it and walks not in it therefore all people mind this Light which is of God this will lead you up to God this is the way to the Father and none comes to the Father but by me said he who was and is the Light this Light loving it and walking in it will free you from all the burdens which the Pharisee layes upon you and from all the taxes of Pharaoh's Tax-masters and will lead you into the Mysteries of the Kingdom of God to know him who is invisible and is present every where yet hidden from all dark minds who lives in the imaginations and imitations as you and your Hireling doth If you love this Light and walk in this Light it will bring you to be witnesses of the Scripture and of the Saints Conditions which you are but talkers of this is the Light from which they spoke that spoke the truth of God and from this Light did Isaiah cry who lived in the obedience of it against the greedy dumb dogs that sought for their gain from
is neither hast cleaved to it and so art raâ—ed out from the Life and from the Foundation and the Apostle who had his Commission not from man nor by man he exhorted those he preached and wrote to to take heed to the sure Word of Prophesie as unto a Light that shined in a dark place and to wait in it till the Day did dawn and the Day Star did arise and for distinguishing of that in the Conscience what it is he that is not separate from the darkness knows not how to do it But this I say unto thee as we declare unto all the Light which shines into the Conscience is the Light of Christ which he hath enlightned every one withal and it is spiritual like himself and eternal and it leads out of sin and declares against all iniquity and he that comes to own it and to be guided by it it leads out of sin to know the Cross of Christ which is a Mystery to thee and it leads to the eternal Word which was in the beginning before sin was and it will judge all thy imaginations and vain conceivings and it leads to the Inheritance incorruptible out of corruptible if thou hast an ear to hear thou mayst hear it is that which will let thee see thy vain frothy imaginations which thou hast of God and will condemn all thy vain imaginations and hating it it will be thy condemnation and there is the issue of it and all such as steals other mens words and the true Prophets words and never knew the life that was in them all such we deny and shut them up within utter darkness where they and thou art and for the glorious things that thou and thy Partner speaks of which call your selves the two last Witnesses it is manifest that your mysteries are as in thy Book and thy queries where thou putst Elect and Reprobate together and as for tryall of spirits we give liberty and exhort all that may to try and we direct them to that to try by which is infallible and eternall whereby they may see and comprehend thee and all who have not the Spirit But that they should try who have nothing to try with let all such be silent for ever for none understands the Spirit but the Spirit with which we see thee and all who stands in their imaginations are ignorant of it therefore stop thy mouth in the dust and be silent 9 Quer. Do not they that speak to a people that declares against all appearances which are contrary to his way discover himself unto a true discerning Spirit not to be of the Lord unless they can demonstrate a spiritual Commission that he hath received from Heaven by voyce of words through the glorious mouth of the Lord so that no mortal man can disprove him though few for want of understanding receive him Ans. The Way that leads to the Father is but one which is Christ and he that declares from him made manifest in him declares against all Sects and Opinions that which thou calls appearances and the Way is one and the Truth one where there is no rent nor division and he that dwels in the life hath discerning and he that witnesses the annointing discerns he is able to judge and discern and in that thou art seen who wouldst sit on the throne but thou must come down and lick the dust dust is the Serpents meat and they who had their Commission from God and have their Commission from God now they were made manifest to every mans Conscience in the sight of God and this we witness this the Scripture witnesseth and he that believes hath the witness in himself and the father bears witness and they witness the voice of the Lord which is spiritual speaking to them and they declare from that which is spiritual to the Consciences of Gainsayers and this is witnessed but thy voice of words is carnal and is denyed and who art thou made manifest unto that which is mortal cannot discern and disprove thee but that which is immortal can and they who are guided by the immortal denies thee and will receive none of thy Testimony because it is not the same which the holy men of God witnessed and doth now witness which voice shakes the Wilderness and rents the Rocks and makes the Earth to reel to and fro but to thee this is a mystery and sealed 10. Again he that speaketh of an invisible spiritual God or Christ living in the Consciences or Spirits of men thou sayst He questions the truth of all the Scripture records concerning the Life Death and Resurrection and Ascension of the blessed Body of Christ into the Throne of his Immortal Glory And doth he not question Whether the Consciences of the Saints being sprinkled with the Blood of Iesus which dyed without the Gates of Jerusalem are purified from the pollutions of the Flesh and Spirit doth he not question the Resurrection of the Souls and Bodies out of the Earth at the last Day Answ. Here again thou hast made thy shame and ignorance manifest and knows not so much as the Letter of the Scripture Paul an Apostle of Jesus Christ not by the will of man and a Minister of the Everlasting God he witnessed the Son of God revealed in him and he said Know ye not that Christ is in you or else you are Reprobates And Christ is not divided And he that is joyned to the Lord is onâ— Spirit And I and my Father are one And where Christ dwells the Father dwells And if thou hast an ear to hear thou mayst â—ear and if the same Spirit be not in you that raised Christ from the dead you are none of his and he that declared these things spake of a spiritual Christ and an invisible God and who shall ascend up to Heaven the word is nigh in thy mouth and in thy heart and this is the same Christ that suffered without the Gate at Ierusalem and no other which Paul travelled till he was born in them if thou hast an ear thou mayst hear and the Apostle did not question the Scripture records for they spoke it and recorded it and they witnessed the Life of Christ and his Death and Resurrection and Ascension and they witnessed him ascended above Thrones and Dominions and to sit at the right-hand of the Father and we witness the same Christ made manifest in us and his Resurrection not because Paul said so but we have seen it and are Witnesses of it the same that ever was the same that did Ascend the same did ascend this is a riddle unto thee and seven seals is upon it and thou that queriest shall never see them opened and they who had Christ in them and the Father and the Son supping with them they had their Consciences sprinkled and none else for his blood thou knowst not and so I say unto thee thou art not sprinkled nor thy Conscience purified from dead works and they who know
Christ in them and no more after the flesh come to know his Resurrection he is the resurrection he is the first and the last who knows him risen and have seen him witness the first day and the last what speaks thou of a last day that never came to the beginning and so thy soul lies in death and in chains and in utter darkness and therefore lay thy hand upon thy mouth and see where thou art and the Spirit that gave forth the Scriptures thou canst not witness 11 Quer. If after death there is no bodily Resurrection for the Spirits of men to possess an immortal Glory to eternity or to suffer an eternal Devil-like shame according to their deeds whether good or evil Is it not one of the vainest things in the World to discourse of God and Righteousness unless it be for earthly Gain amongst men Answ. There is a Resurrection both of the just and of the unjust the just into everlasting life and the unjust into everlasting shame and contempt and every one shall receive according to his works whether they be good or evil but this is a mystery hid for none knowes it but through death but what knowest thou who art yet alive in sin what shall be in the resurrection which is after death which whoever comes to know the resurrection knowes the end of all things therefore it is not taking their words nor thy own imaginations that is Faith nor if thou know Christ no nearer than Ierusalem nor no nearer than above the stars thou knowst not where but through thy dark imaginations this is not to know Christ risen from the dead see therefore what hast thou seen in thy self But thou art dead while thou livest in that nature and at the resurrection contempt and shame will be thy portion and turn in â—hy minde to that which shews thee sin and witness the body and sin destroyed within and then and not till then shalt thou know how it is in the resurrection 12 Quer. Thou raises a question from Pauls words to the Athenians and didst before condemn them that stole other mens words and here thou hast stolen a Query and thou askestwhat think you did that spiritual Creator dwell and sive in the Athenians Consciences or did his glorious person visibly appear in the highest heavens Answ. The Athenians to whom Paul spoke worshipped the work of their own hands as this Generation doth their own imaginations and that God whom ignorantly they worshipped at a distance which God lived in Paul's Conscience Paul declared unto them and they looked as thou dost carnally thinking God to be carnal and at a distance but he said he was not at a distance from every one of them for in him they lived moved and had their being and this was the God which Paul preached of which Creator we witness lives in the high and holy place and with him also that is of a humble and a contrite spirit and trembleth at his Word 13 Quer. And thou sayest what think you can there be any living Spirit without a body or person to display its life in or from and must not the Creator of necessity be a glorious personal substance and thou sayest doth not these men that worship an infinite Spirit without any bodily form living in mens Consciences glory only in a god of â—â—eir own imaginations instead of honouring the onely Lord of all life the man Iesus yesterday today and for ever Answ. That which is not possible with men is possible with God which God is a Spirit as Jesus Christ saith and a spirit hath not flesh and bone nor a created body but displays it self as it pleases contrary to thy will and the will of all men and thou who wouldst by thy reason tye the Creator with a necessity to a personal Beeing art void of the knowledge of God and led by thy corrupt reason which shall never know God and all those who worships God in Spirit worships an infinite Spirit which Spirit inhabiteth eternity and lives in the Consciences of the Saints and this is not to glory in an imagination but a witnessing of the same eternal Truth which the Saints witnessed which spake forth the Scripture for they witnessed Christ to dwell in them and the same God they worshipped whose temple they were and not another and the same we witness and this to the honour of the Man Jesus who was yesterday today and for ever 14 Quer. The eternal Spirit Creator and alone everlasting Father which dwells essentially in the glorified Body as our Lord Iesâ—â— his eternall Son and virtually reigns in all the Saints Elect men and Angels be Record between me and you world without end whether this Epistle shall not be sent to you and all the chosen that shall peruse it principally for the establishing of your tender spirits upon that eternal spiritual Rock Iesus Christ God and Man in one distinct body or person glorified and onely honoured with all spiritual praises from Elect men and Angels when this World is consumed into ashes and all time or times is swallowed up into eternity or eternities Ans The Eternal Spirit which is the Everlasting Father which thou sayst is essencially in the Son thy word essencially I deny and thy voice yet Christ and the Father is one and the same Spirit that dwells in the Son dwels in the Father which is one I and my Father is one the same dwells in the Saints thy word virtual I deny the same that dwells in the Father and in the Son the same dwells in the Saints not distinct nor divided For he that hath seen the Father hath seen the Son and he that hath the Son hath the Father also and Christ is not divided I in them and thou in me that they may be perfect in one and he that is joyned to Christ is one spirit and not distinct nor separate if thou have an ear thou mayst hear and that eternal Spirit which is the Father and the Son which dwels in the Saints is Judge of thee and by that Spirit I judge thee that this Epistle came not from him to none of the chosen for they who are chosen deny thy voice and what dost thou speak of Elect and Angels with whom God dwells when in thy fourth query thou saidst they were defiled and the holy Ghost saith He dwells with no uncleanness and so speaks confusion and Babylons language which is the land of thy nativity from whence all these things have been spoken by thee and all that shall ever be established with thy declaring or thy Epistles shall be thrown down for the Rock shall beat thy Image to pieces and therefore leave off thy speaking of him and of thy distinct body and of his glory for when he shall appear in his glory instead of thy praises thou shalt bowl and lament and wish the mountains to cover thee and he who is out of time shall consume thee to ashes who
people and by them being deceived in some particular things naming onely three things the first whereof is That godliness being a Mystery that it did consist of something within and not of something without and that the Saints were to expect life and salvation from a Christ within and not from a Christ without I answer Godliness is a mystery the Image of God which is Godliness is a mystery hidden from the eye of I. Turner and from all vulterous eyes and this mystery is within in life and power consisting of the new man Christ Jesus who is the Image of God made manifest within the Saints in whose Image man is like God godly and this mystery is not in outward things in word or declaration or outward practice though where this mystery is made manifest godly practises will flow from it to without but yet the power life and mystery of godliness is within and cannot be seen with the carnal eye not comprehended with the carnal mind And here I charge I. Turner in the presence of God that she knowes not the mystery of Godliness who blasphemously calls this a corrupt Principle and here it is made manifest that she is in Babylon yet and is deceived and bewitched by the Devill I bear witness to the truth and to this particular and against her who denyes it And the Saints have Life and Salvation from Christ made manifest within which is the same Christ which suffered without and this I affirm that till Christ be revealed within there is no Salvation nor Life partaked of The Scripture saith they were Reprobates in whom Christ was not And the Apostle said Christ in you the hope of glory and Christ lived in him which was his â—ife and Salvation Where Christ is not made manifest within the Serpent is Head and the Devil is King in the heart and this I witness and do declare it as in the presence of God that till Christ was made manifest within me I was not saved nor had no life as to God though I was high in Profession and Knowledge outwardly And here again I. Turner hath shewed forth her blindness and sottishness to all and may stop her mouth for shame and confess that she is a bondslave in Babylon who calls this a corrupt Principle which is the Way Power and Life of Religion and Salvation which is Christ Jesus within made manifest in the Saints which takes away Sin and destroys the Works of the Devil and she and all others who walks and lives in the flesh following the lusts and desires of it living to their own wills in the broad-way and talks of Salvation by any thing without will be deceived for nothing will present to God but the Righteousness of Jesus Christ revealed which takes away sin and sets free from it And now for the second Principle That Saints were not to do duties by or from a commmand without but from a command within and that the Word command in Scripture was not a command to them till they had a Word within them I answer That is no command from God to me what he commands to another neither did any of the Saints which we read of in Scripture act by the command which was to another not having the command to themselves I challenge to find an example for it they obeyed every one their own command one was sent to Baptism and to Preach the Gospel another was sent not to Baptize but to Preach the Gospel And thou I. Turner or any other who goes to duty as you call it by imitation from the Letter without which was commands to others in your own wills and time your sacrifice is not accepted but is abomination to the Lord for you go without the moving of the Spirit in your own wills and strength which God hates and which his wrath is upon And I charge her here as in the presence of the Lord that she knows not what a command from God in Spirit is but is ignorant and not a daughter of Sion and let her mouth be stopped and let shame strike her in the Face who professes her self to know the Lord and let all be ashamed of her who professes themselves members joyned with her in Church she hath made manifest the ignorance of them all Now for the third particular That as to the time of doing duties they were to wait for the moving of the spirit to carry them forth to it and this they called Wayting for a power and till they had such a power they were to do nothing but sit still and wait and this not onely in private duties but in Church also not owning any Ministery by way of gifts of Office but to come together and there sit still and wait till they had a power and then to speak whether man or woman I answer who dare call this a Principle of deceit none but who are led by deceit and such is I. Turner who puts light for darkeness and darkeness for light all duties as she calls them whatsoever if the moving of the Spirit do not carry forth to act them then the movings of the corrupt will and vain mind carries forth and who act from such Principles are accursed from God And I. Turner and all who denies to wait for the movings of the power of the Spirit to carry forth but goes before the moving of it all their Prayers Preachings Ordinances and Churches I do deny and declare against by the Eternal Spirit of God that they are odious and abomination in the eye of the Lord and is no duty which he accepts whether they be done in private or in the Church And that Ministery which is not carried forth by the moving of the Spirit of God but of man and in the will of man which Ministry is hated of God and she which denies waiting upon God till power be given in from God to act and speak for God hath denied the way of God and the practice of the Saints in former Generations and wo is unto her who makes the simple believe this to be deceit Whereas she saith in these particulars which carried such a face or shew of spirituality she was corruped but did never fully own them in judgement nor practice I answer O blind deceived spirit which calls these but a shew or face of spirituality she calls the substance a shew and the shew or likeness a substance And wo unto her which calls good evil and evil good these particulars by the eternal spirit I own and walk in but that spirit of deceit and Antichrist in her hath denied them and calls them deceiveable and saith by them she was corrupted let her be ashamed and all of her Faction it was the Principle which led her from these things by which she was corrupted and which hindered her to own them and practice them and which now makes her declare against them which Principle is the spirit of the false Prophet which now rules
which I know will never own nor practice these things She also saith She did oppose those Principles which led to looseness either in conversation or in slighting the Churches or Ordinances of Christ though she believes such Principles naturally follow the others I answer She did and doth oppose the Principle of God which would have led her out of pride and lust into an holy conversation and out of false Churches into the Church which is in God And I charge her here that she believes Lyes and utters what she believes which is Blasphemy who saith she believes that wicked Principles naturally follow the three named by her And whereas she saith As to that Principle of waiting she could yet never come up to it in practice in private duties she could not stay so long from duty till she had such a power but did frequently go to duty when she had it not I answer Here I do believe her she speaks truth with her lying spirit she never yet could wait upon God to act for him but hath run in her own will which is abomination to him which is no acting for God but for self and for the Devil and here hath she shut her self out from the holy men of Gods practice who waited upon him to be led by him by the power of his Spirit and she shews her self openly to all that she went to that which she calls duty in her own power and time and knew not the power of God nor his time to be acted in and all her Duties as she calls them is no more but imagined and imitated from the letter without acted by the Serpents strength and wisedom in her and she hath here plainly discovered that she knows not what waiting upon God is in truth and sincerity She saith She thought sometime she had had it and saith she thought she had had communion with God I answer Her thoughts I do deny who call truth deceit and she did as now she doth live in thoughts and conceivings by which she is beguiled that spirit which rules and speaks in her never had communion with God but is contrary to him nor never was acted in the truth of God but against him She saith She knew no Scripture-ground for the practice of waiting to be acted by the power of the Spirit and led to duty I answer The Saints ground of acting is not the outward letter but the Spirit which gave forth the letter but the Scripture doth declare of such as waited to be acted by the Spirit and Power of the Lord Dare any say the Saints Prayed or Propresied without the movings of the Spirit and Power of the Lord here she hath shut her self among the Heathens who knows not God nor what it is to be acted by his Spirit and Power She speaks of losing her peace and having little or no communion with God nor scarce any thing to speak to or for God I answer True peace in Christ she never knew for there is no peace to the wicked neither have any who denies waiting upon God as she hath done any communion with God nor nothing to say to or for God but through deceit and in deceit is I. Turner That which brought her into trouble and let her see the confusion Which she speaks of which she had lived in before but saw it not till then that Witness I own and it shall witness for the Lord and the Truth of what I say eternally though she have slain the Witness yet it shall arise to her condemnation and her everlasting misery And whereas she saith Some laboured to perswade her it was a dispensation of God and that the Saints after brought out of Egypt must be in the Wilderness before they come to Canaan I answer I bear witness by the eternal Spirit the truth of this particular as having witnessed the same condition and she which hath denied this to be of God hath openly shewed her self to be of the Devil denying the truth of Scriptures She saith this did not at all satisfie her but she continued in a sad condition I answer She here hath shewed what spirit she is of of the viperous Generation which fled the wrath which came upon her and could not abide the judgement and of the spirit of them which would have been back in Aegypt which murmured and therefore with them she entered not but i◠perished with them in the Wilderness Whereas she saith She was never so troubled with temptations as at that time I answer Here she hath shewed her self to be the stony ground which when temptation came withered away She speaks of a particular temptation which was Questioning the Being of God I answer That which was troubled wrought the temptations and not that which troubled and here she shews her ignorance which cannot discern the ground of temptation but layes it upon God which is basphemy for he tempts none to evil Whereas she saith this was the 〈◊〉 fruit of her straying from the pure wayes of Truth I answer Here again she shews her blindness who knows not that temptations are for good That which she calls straying from the pure wayes of truth is otherwise for the stronger man came to dispossess the strong man and then began the war and happy had she been if she had patiently endured to the end but not abiding under the judgement but starting aside she is cast out and must not enter for the second Beast whose deadly wound is healed is alive which makes war with the Lamb which exerciseth all the power of the first Beast and here I. Turner is under the dominion of the second Beast She speaks of blessing God that she strayed no further I answer She who hath denied to wait unto Prayer and Praises but prayeth in her own strength and time her Praise is abomination to the Lord and she calls that straying from God which was leading unto God and so hath forsaken the right way and hath cast the way of God behind her back and resisted him who would have led her out of darkness and out of confusion Whereas she speaks of God remembring her To which I answer he will remember her to plague her who hath brought dishonour to his great Name and hath called his way the way of error and of deceit and his real Truth a shew or notion she hath chosen her own way the way of destruction Whereas she speaks being turned from owning these particulars she was restored to those joyes that once she had I answer She is returned with the Dog to the vomit and with the Sow to her wallowing in the mire and there 's her joy and she now joys in the earthly dust in Forms and Traditions and likenesses of things and knows not what it is to joy in God the Substance as by her writings it is made manifest who hath denied Salvation by Christ within and hath denied to wait upon God for the Power of his Spirit and
calls them deceitfull Principles she hath chosen the way of Death rather then the way of Life and hath taken her self to follow shaddows and likenesses and neglected the Substance which is Christ within the hope of glory her latter end is worse then her beginning and the Parable is fulfilled upon her And she speaks in the 126. pag. of Satan being discovered under his vail and in particular as to that of being saved by a Christ within and not by a Christ without and the Lord was pleased to shew her it was quite another thing differing from the Gospel and that it was attended with this evil consequence to overthrow the whole Gospel and to deny the Lord that bought them I answer I charge her here as in the presence of God with belying the Lord and with horrible Basphemy who saith That that which the Saints and servants of God witnessed who Preached the Gospel and established it Christ within manifested is quite another thing differing from the Gospel and that it is attended to overthrow the whole Gospel O horrible Blasphemy and belying the Lord who saith that the Lord was pleased to shew her it did ever he shew any Lyes all take notice of this wicked and horrible Blasphemer the Lord rebuke that unclean spirit of Antichrist in her She goes on and saith then secondly as to that of waiting for a power to Pray and that here was no command but from within concerning both these the Lord was pleased to shew that it was not according to his minde but a meer invention of Satan and that it was attended with this evill consequence to slight Scriptures and Commands of God and to expose the soul to Satans deceivings to walk by the imaginations of their own heart instead of the motions of the Spirit I answer The Saints waited for the moving of the Spirit which was power in them to help them to pray they knew not to Pray as they ought without it and this command and help they had not without them but within them And I again here charge her with belying the Lord and with notorious Blasphemy who saith that that which the Saints witnessed waiting for the power of the Spirit to Pray is not according to the minde of the Lord but an invention of Satan and she is not ashamed to say the Lord shewed her and the same which they witnessed who spoke forth the Scripture and which walked in the Commands of God tends to slight Scriptures and commands of God and to expose the soul to Satans deceivings this is Blasphemy and Error and corrupt Principles and she which hath denyed waiting to be led by the motions of the Spirit is led by the imaginations of her own heart is under the power of Satans deceiving and speaks contrary to what the Scripture speaks and so slights it and the Commands of God she hath Blasphemed the God of Heaven and accordingly will the Lord requite her And thus have I for the simple ones sake declared the truth and every single eye may see who it is is led by corrupt principles and what I have written shall she eternally witness to be true and all her co-partners And I pass by the rest of her Book as not worth answering for it is nothing but airy imagination and confusion and death yet raigns in her and in her Book is spoken out by her and she knowes not the Baptism of Saints nor Communion nor the true Church of Christ to that witness in her conscience do I declare and when it shall arise it will eternally witness me Whose Name in the Flesh is EDWARD BURROUGH The Copy of a Letter c. FRiends for so I call you I was moved of the Lord to come into your Assembly to declare the truth from him concerning you as by the eternal Spirit was revealed to me and I do acknowledge it it was a mercy from the Lord that I had that small liberty which I had to clear my Conscience amongst you and to discharge my duty in obedience to the Lord and to every ones Conscience am I made manifest whether you will hear or you will forbear truely Friends there is somthing among you which I own and which is owned of my Father but yet many things hath he against you and as I said I now again say from the mouth of the Lord that your Covering is too narrow to hide your shame and your bed too short to stretch your selves upon Now friends the Ordinances of Iesus Christ which you act in you say in obedience to him I do not speak against but do witness them in life and power neither do I judge such amongst you who have entered in at the door by the Principle of God to the Ordinances if any such but you I do declare against and do judge by the infallible Spirit who have in your own wills thrust in your selves and acted by imagination and immitation from the Letter without and not having received the Command from Christ into your selves such I judge to be in deceit deceived by the Serpent which deceives the simple by the likeness of a thing and you that limit the Lord to any outward visible thing that without such can be no Salvation you I judge again to be in deceit and my judgement shall stand for nothing is available that which God once commanded nor that which was not commanded but the new Creature which is born of the immortall Seed contrary to the will of man Truely Friends you are acting in darkness and there is no seperation in you betwixt the precious and the vile betwixt the clean and the unclean for that which did convince you of false Hirelings and of their deceitful worship which is owned of my Father in you hath not been obeyed by you but your minds have been drawn forth from within to obey a thing without and herein have you been bewitched from the obedience of the truth within to obey the letter without as they were which the Scripture speaks of and you are acted in another form and likeness then you were before and which some are acted in yet but by the same spirit and you have a zeale I beare you record but it is not according to knowledge I declare against that spirit by which you are now acted as knowing it to be the spirit of Antichrist and that which is owned by my Father in you is oppressed by you by your wisdom and reason which stands above and is head and rules amongst you which is for destruction and for the Lord to accomplish his wrath upon and happy were you if you knew the day of vengeance which is the acceptable year of the Lord but you are yet full and rich and think you have need of nothing and have a name that you live but you are dead and empty and miserable your form is corrupted and you seek the living among the dead and you act in the form but walks at liberty
found the lyer thy self and this we testifie against thee and all the world that by Jesus and in him are we made Holy Just and Humble he is made these things in us and for us and the Publican state is witnessed by us who have passed through the figure and parable into the life and substance And whereas thou sayst we that boast of our light within and faith thus saith the Lord and brings Christs words I answer this is another lye we do not boast of our Light within but we witness it to be within us and to have enlightned every one that comes into the world which thou and thy Generation denies and so would make Christ a Lyer and the Scripture a Lye but against you all with all the world we bear testimony the Father bears witness with us that every man that comes into the world is enlightned by the Light of Christ which teacheth righteousness unto all that loves it but condemn them that hate it whereof thou art one who utters forth thy lyes and Slanders and false Accusations against the Innocent and that Scripture Ioh. 9. we own and do witness to be fulfilled in us by the coming of Christ he which did see is Blind and he which was Blind now sees and while we did see our sin remained but being Blind we have no sin but this to thee and to thy spirit is a mystery sealed and never to be known in that nature and wisdom and here again thou hast used thy tongue false Prophet like and must receive a false Prophets reward And whereas thou sayst if Christ had not spoke to us in his word we had no sin but now we have no cloak for our sin I answer Christs words we own but here thou art made manifest to all to add to the Scripture in his word this thou hast added false Prophet like and therefore the Lord will add his plagues unto thee as the Scripture saith be ashamed and blush thy folly and wickednesse is made manifest who is not ashamed to carry on thy designe to add to Christs words And whereas thou sayest we do not only neglect the weightier matters of the law but tâ—… law it self teaching men so to do for we said that the Scripture is not the rule of faith and conversation as one of us taught Sept. 27. in thy hearing and many others that will witness it I answer here I challenge thee to prove that thou hast spoken and all thy witnesses which thou speakes of oh thou Lyer be ashamed to forge such Lyes and declare them in writing for Truth we neglect not the weightier matters of the Law nor the Law nor teach any so to do all that ever heard us will bear witness against thee and they though our Enemies shall witness for us and against thee in this thing for we declare the Everlasting Gospel which is the fulfilling of the Law and this we declare that the Law must have its thorow operation before the Gospel be witnessed and one of thy own society said to us we had preached the Law and brought men to understand 〈◊〉 from Grace now let all take notice of the confusion you live in and let your own hearts condemn you and the light in your own consciences convince you that you are in Babylon and in confusion and are no true Church of Christ where all are oâ— one heart and one mind and this again I affirm as before I did in thy hearing that the Scripture is not the Saints rule but the Spirit which gave forth the Scripture as the Scripture it self witnesses Rom. 8. Faith was before the Scripture was and therefore the Scripture is not the ground of it but a Declaration of it and no other faith we own but the faith which Abel had and which Moâ—â—â— had which was when no Scripture was written and that we own to be the Rule of our Conversation which they walked by the immediate Spirit of God which was before the Scripture was written and all you who profess the Scripture to be your rule your own rule shall testifie against you when the eternal God judges you and they who witness that to be their rule which gave forth the Scripture walkes up in the life of the Sdripture more then you all and you are proved to be but the Iew outward who boasts of the Ordinances from the Letter but persecutes them by slanders and false reproaches who witness the Substance and your praise is only of men and not of God and the same woe which thou pronounces upon us will fall upon thy own head for this thy grievous slander that we neglect the Law and teach men so to do And whereas thou brings many Scriptures and saith thus saith the Lord. I answer the Scriptures we own and by that spirit which speaks them forth we witness them to be true and they are ours and though you say they are the savour of death to us that perish yet thou art found a Lyer for we are saved out of the perishing state and death is destroyed through death through faith and thou hast diminished from that Scripture 2 Tim. 3. 15. false Prophet like again and so art both an adder and a diminisher and thou mayst read thy portion in Rev. 22. 18 19. And whereas thou sayest know this thou perverter of the right way of God thou shalt be judged by the word that Christ spake I answer here thou sets the Scripture in the room of Christ and art the perverter of the right way of God thy self for the Scripture saith all judgement is commited to the Son and the Scripture is not the Son and thou didst say and now again writes that the Scripture shall judge the world and so I charge it upon thee that thou art a Blasphemer who exalts the Scripture above the Son of God and shalt be judged by the Son into utter darkness and into the pit from whence thou art come yet this I testifie he that receives the Son rejecteth not those words which was spoken by him though thou and thy Generation Pharisee-like may make a profession of the words which Christ spoke and yet reject the Son and all to whom Christ speaks which receives him not shall be judged by the word which he speaks for he speaks eternally which shall stand eternally but when did he speak to thee For this I do declare thou mayst have those words which he spoke and yet never have heard his word nor voice as the Pharisees had those words which God spake by the Prophets but never had heard his word nor seen his shape Iohn 5. And thou sayst quake and tremble at this that word which you reject and dispise shaâ—â— judge you at the last day and sayst thus saith the Lord and bringst Christs words and the Apostles words I Answer The Lord rebuke thee thou Scorner here thou hast made the filthiness of thy heart known for out of the abundance thereof
your good works brought forth in your own wills in that nature in which the enmity lodges is a lame and a blind Sacrifice and of Cain's nature which God accepteth not you are in the liberty of the flesh and the daily Cross of Christ you do not know but lives daily to the World and dies not to it and your knowledge of Christ is without you by what such a Prophet and such an Apostle spoke of him and the witness of the operation of his Spirit and Power you have not in you nor his sufferings you do not know in your life but by your life make him to suffer in you in his Life the horrible filthy thing is commited amongst you and your Teachers are perfect in the false Prophets steps and some of you are as bruit Beasts in their knowledge gathered in by vain study and humane learning through Phylosophy and vain deceit and have large Quarters from which they seek their Gain and through Coveteousness with feigned words make merchandise of souls and are compleat in Balaams way of Idolatry following his Error loving the Wages of unrighteousness teaching for filthy Lucre devouring souls for dishonest Gain by trading with the Scriptures and selling their Imaginations upon them for money gaining many thousand of pounds a year thereby having stolen the Saints words into their unclean hearts uttered forth by them for advantage to themselves when the Lord hath not sent them nor spoken unto them nor ordained them for his service but their Call and Ordination have been by man and their work and testimony of themselves and have not profited you at all and yet you have loved to have it so but what will you do in the end thereof Even you that have been helped and they that have holpen shall both fall together in the Day of the Lord's Recompence which will fall grievously upon you and none shall be able to deliver you but miserable Comforters and Physitians of no value shall all be unto you and your long applyed Promises shall suddenly fly away No Peace from God is to the Wicked neither do I sow Pillows under your Elbows but to the Light in your Consciences I commend these things which Christ hath enlightened every of you withal which shines in Darkness and you cannot it comprehend nor in it believe but at it stumbles and by it shall be broken which if it you loved it would teach you in the Spirit the Living God to worship and would condemn all your set forms of worship in the imaginations the Light is given you of Christ Jesus unto Life Eternal or unto condemnation everlasting when the Hand of the Lord is upon you remember you had Warning and when you are in the Lake and in the Pit remember you had a day of Visitation upon Earth The Light in all your Consciences shall witness Gods Judgments to be just and your mouths shall be stopped To all you that are called Anabaptists WIth you also is the Controversie of the Lord for you are Children of the same seed more purged in the Fire of blind Zeal and begotten in the transforming of the Serpent into more secret hypocrisie and deeper subtilty your covering being larger the greater deceit and abomination lodges under Death reigns among you and your Kingdom is scituate in the Mountains of exaltation and you feed aboundantly in the Valleys of pride and vain glory and are nourished with the bread of prosperity you are grown high and great in your number and have joyned your selves for advantage and glory in your strength having through Policy and Craft and bowing to the beastly power highly exalted your own Horn and by Flattery have gained much of your dominion which you hold in possession by the Law of guile many simple Ones have by your curious colour and bed of fair pretences been deceived to commit Adultry with your Image brought forth in the likeness of the Saints God by imaginations from the Saints words you worship the Practice and exercise of the Saints with the same mind that the Papists do worship their Names and dayes You allow not Idols without nor a vain conversation in the World but you are stricâ—t in observation in your outward conformity in your self-righteousness which is your greatest sin you are cloathed with the Saints words and practices which you have climed up in your own wills to obtain not having entred in by the Door and while you say you eat and drink the Flesh and Blood of Christ in the Saints manner shewing forth his Death till he come to Salvation you kill him as the Heathens do till he appear unto Condemnation and you shew forth daily that you cruciâ—e him in the World eating and drinking to your selves condemnation you say Christ dyed only for you as Elect but your works make manifest that he dies by you as Reprobate You take up a command from the Letter and imitate the Apostles some of you in a lower and some of you in a higher degree in that mind and nature which in the Apostles was crucified and you say Christ commands it when the Letter doth but declare it and you are not led with the same Light which gave forth the Commands declared to observe them but say in such a Verse of such a Chapter such a Command is not having received the Command by the same Spirit Here you are proved to be them which use your tongues and say he saith it when God hath not spoken unto you but as you read it without you as the false Prophets may do the words of the true Prophets and thus you are in the Witchcraft as they were Gal. 3. who take on things in your own wills and observe Commands without from the Letter thereby drawing from the Teachings of God within by the Spirit you are zealous as they were for the Traditions and Figures and cannot see him which is the end of all that which perisheth with the using so you are not dead with Christ from the World who are yet subject to Ordinances which are of the World They that obeyed Christ and followed him were led by the Spirit and not by the Letter for they were not Ministers of the Letter but of the Spirit and such were judged to be in error and this is your condition who say such are Breakers of Christ's Commands and Makers void of the Scripture and Destroyers of the Ordinances who witness Christ the Substance and him to be King and Judg and Law-giver and in whom and upon whom the Scripture is fulfilled and so it established and the Commands of Christ kept which are in Spirit and his Law daily walked in which condemneth sin And this is not contrary to the Scripture but a fulfilling of it in Principles in Doctrines and in Practise and in Conversation The Apostles were sent to preach the Gospel to every Creature and they were all led by the same Spirit and did not go before it in their own wills
as you do neither did one go from the Command which had been given to another using anothers words and excercising themselves in anothers practises when the Lord had not commanded but such they bare witness against which did use their tongue and transform themselves into the likness of true Prophets and Apostles as you have done and are in the love of the World and only separated in the appearance and not in the ground You stumble at the â—ight and therefore know not the Door of entrance nor where the Commands of Christ are to be received and the Will of God to you is to be known and so your obedience is the conformity in your own wills to that which was the Will of God to another this Sacrifice is also lame and blind and God saith to you Who hath required this at your hand For if you have observed and done all those things which the Declaration of the Law and Gospel doth require you are unprofitable Servants and yet one thing do you lack the dying with Christ and the Sufferings and Cross of Christ is not known but in the liberty of the flesh you are and not in the condition of the Promise to Life Eternal Friends you have ruâ— into the form of Godliness without the Power into a Church which is not in God but of the World into a Baptism which doth not wash away sin for you live in sin and plead for it while you live upon Earth into a Communion which is not with God which no unclean thing can enter into for the Proud and Coveteous partake with you and while some of you have said they that preached for Hire have been Antichristian you your selves are fallen into the same abomination taking Gifts and Rewards and large somes of Money and upholding such who do it Here you are unjust to your own Principle and are for condemnation with the Light in your Consciences Let shame cover your heads ye Hypocrites your covering will not hide you nor your high talking of Christ without you so long professed by you will not justifie you while you are found disobeying this Light in your Consciences which Light is one with God with Christ and with the Spirit in its measure and it doth convince you of sin and is a command to you and would lead you if you walked in it from all iniquity which is the Will of God to you and to that mind which is carnal which ruleth in you the Commands of Christ which are Spiritual are not given nor can be received but say Lo here and Lo there Christ is to be found with the Light you are comprehended which if the least measure of it you did own it would lead you to the Baptism inward of the heart and to the Church which iâ— in God whereof Christ is the Head in every Member and into the Communion with God and to follow the Lamb of God wheresoever he goeth and out of your imitations and liknesses and strife and contention about the words given forth from the Spirit who are in your own unity in Division and several Meanings and divers Constructions and Judgments and several wayes of Obedience and Worships and Belief which by your imaginations you draw from the Scripture which is the Declaration but of the one God and one Truth of one Obedience and of one Faith and thus you exalt the great Image of many mixtures your selves being a chief Member of his body You say the Scripture is your Rule but are divided into Opinions and Conceits contrary to the Scripture every one worshipping that which you imagine from the Scripture not being in the Unity of the Spirit which gave forth the Scripture which is one and not divided in Obedience Worship or Faith and while you say the Scripture is your Rule your lives are squared by the spirit of the Divel and hewn out into Pride and Hypocrisie and love of the World And to you who are called Free-willers who say Christ died for All. HErein you affirm that whereof you are ignorant which may be true in Christ but a Lye unto you for you are not dead with Christ from the Rudiments of the World but are alive against him in the World they for whom he died are dead and they who yet live put him to death Free-will unto the wayes and fashions and vanities of the World stands in you you know not the daily Cross of Christ which is unto man's will nor what it is to follow Christ and obey him which is contrary to man's will You say He that is condemned it is because he will not believe this is true in Christ but not in your carnal apprehensions of the natural man in whom there is no power to believe He that hath an ear let him hear There are some true desires among you but your minds are not truly informed to the fulfilling of your desires and your minds are outward and apply peace to that which is for condemnation Your reason and wisdom is corrupted and cannot receive Truth but call it error and this is your sin Death over you hath passed and reigns over you as over all men and your knowledge is in time and you cannot hear of things which were before the World was your wisdom is sensual and your comprehension is strong and the little simplicity in you is betrayed by the subtilty which hath dominion in your Governour Your Crown must be laid down and Fools must you become before you be truly wise or can be crowned with the Lamb. And among the rest Remember you had warning and a Day of visitation before you were destroyed and this shall be by you witnessed in the day of the Lord. To all you who say you wait and believe for the Coming of Christ to Reign in Person upon Earth HEre you the Lord's Controversie which he hath against you The Way of his coming is not prepared but Rocks and Mountains are standing and Valleys are not filled up and rough and crooked is your present way your hopes and expectations in that ground wherein they spring will wither and fade away as the Grass for your hope of his comming hath no whit purified you as he is pure for you are in the flesh and in the liberty of it which is Rebellion to his Reign and Christ is kept in Prison in exile with that mind and the Divel is yet at liberty working in your earthly members and leads you captive into his covenant in his government in seeking your selves and to strengthen your selves in the Kingdom of the World and murmur that any should be above you and that is he which put Christ to death and will not have him to reign in his Power over the Earth and to you what purpose is it to desire the day of his coming for with wrath will he come and with vengeance will â—e appear and will break your Kingdom like a Potters vessel for suddenly will he come but your
God did then for God and his Spirit is the same as ever was and what he once â—aâ—ed he hates forever and no other Christ do we â—â—clare forth which we witness to be made manifest within but that Christ which dyed at Ierusalem which suffered by the chief Priests and Elders of the People he was and is the true Christ which said He was the Light of the World And was the Light which had enlightened every man that comes into the World and which said Except a man would deny the World and take up his daily cross and follow him he could not he his Disciple And which cryed wo against them which were called of men Masters and that had the chief Places in the Assemblies and that stood praying in the Synagogues c. and they who denyed him to be the Light of the World and which tooâ— not up the Cross and which were called of men Masters and had the chiefest Places in the Assemblies and stood praying in the Synagogues and went in long Robes these were Antichrists and â—ere acted by a contrary spirit then the true Christ. And here again I charge all the Teachers and People in the presence of the Lord God who deny Christ to be the Light in every one which reproves for sin and who are called of men Masters and stand praying in the 〈◊〉 and go in long â—obes and who uphold such things and who take not up the daily Cross of Christ but live at liberty in their wills and desires that they are Antichrists and that their spirit is not the Spirit of the true Christ which dyed at Ierusalem but the spirit of a false christ and so they are guilty of that themselves whereof they falsly accuse us and the same Christ do we witness which the Saints of old witnessed whose blood cleansed them from all sin and in whose Power they had power over sin death and hell And here again I charge the Teachers and People who say That the Saints must not be cleansed from sin nor cease to commit sin while they are on the Earth That the Christ which they profess is not the Christ which dyed at Jerusalem but a spirit contrary and not the Christ which the Saints witnessed and all the People are blind which cannot see these things Did the true Christ once say He was the Light of the World of every man that comes into the World And is that his Spirit in the Teachers and Prâ—…ssors now which say Every man hath not the Light of Christ in him Was that the true Christ which said Except you take up my Cross daily you cannot be my Disciples And is that his Spirit in the Teachers and People that hath its liberty and live in Pride in Lust and Vanity and their own Wills was that the true Christ which cryed wo against them that were called of men Masters and that had the chief Places in the Assemblies and stood praying in the Synagogues c And is that his Spirit in the Teachers and People which act and uphold those things Was 〈◊〉 the true Christ which the Saints witnessed by whose Blood they 〈◊〉 cleâ—sed from sin and had power over sin and is that his Spirit in the Teachers and People which saith The Saints must not be cleâ—sed from si◠〈◊〉 〈◊〉 to câ—…t sin while they are 〈◊〉 Earth Oh blind and ignorant People who cannot discern between the 〈◊〉 Christ and Antichrist which is contrary to Christ and which leads now to act and speak contrary to what the true Christ once acted and spoke and no other Gospeâ— do we preach but that which the Apostles preached which they received not froâ— nor by man but by the revelation of Iesus Christ which was contrary to man and which suffered by man for the preaching of it who preached to the Spiâ—… in Prison to redeem the captives and by which the fleshly man was judged in the 〈◊〉 that man might live according to God in Spirit and this Gospl we witness to have received not from man but by the revelation of Jesus Christ which is contrary to man for which we are persecuted and suffer by man neither do wâ— speak to the wisdom and reason but we preach to the Spirits in Prison that the fleshly man may be judged in the flesh that man may live according to God 〈◊〉 the Spirit this will many witness with us that by the preaching of our Gospeâ— liberty is brought to the captives and the fleshly man is judgest and the Spirit which was in Prison is set free And here again I charge the Teachers of this Generation That their gospel which they preach is not the Gospel which the Saints preached but another gospel and they are guilty of that themselves whereof they falsly accuse us for they have received their gospel from man and by man from the Printers aâ—â— Stationers and are made Minister of it by the will of man at Schools and â—niversities and their preaching is in the will of man a limited time and place neither do they suffer by man but are set up with man and feed the wisdom 〈◊〉 reason of man and the fleshly man is not judged nor the captives redeemed 〈◊〉 their gospel which they preach here they are accursed which preach anotâ—… gospel as saith the Scripture And ye are a blind and ignorant People which cannot see these things Did they that preached the true Gospel receive it contrary to the will of man and can it now be received by the will of man Did they which preached it suffer for it by man and can they now who preach it beâ—… up by man who live in the same persecuting nature Did the true Gospel oâ—… judge the fleshly man and lead to live according to God in the Spirit and doâ—… it now give liberty to the fleshly man to live after the flesh in the lust of it 〈◊〉 the Teachers and Professor of this Generation do who profess the Gospel 〈◊〉 are discovered not to be come to the Law And the Scripture we own to be 〈◊〉 true Declaration of the Life which they lived in which spoke them â—orth and 〈◊〉 the same Spirit from which they were spoken which we have received do we 〈◊〉 to our seals that they are â—rue and the Scripture is ours who walk in the Life 〈◊〉 it proud men spoke it not forth nor they that sought for their gain from theâ—â— quarter nor they that preached for hire nor they that were called 〈◊〉 men master but persecuted them that spoke it forth and denyed it when it was spoken And here again I charge it upon the Teachers and Professors of this Generation that they deny the Scripture and are guilty of that themselves whereof they falsly accuse us for they say None must be perfect upon the Earth when as 〈◊〉 Scripture declares of such as were perfect upon Earth And they say None 〈◊〉 be free from sin when as the Scripture declares of such as were
to Salvation or condemnation even that Light of which we declare so that thou hast said no less hitherto then we in this particular and the Scriptures say They saw the Eternal Power and Godhead by that which was made manifest of God in them mind in them which once they knew of God but turned from it and the Scripture saith That which reproves of sin is the gift of the Spirit of God John 16. and also the Scripture saith That which makes manifest sin is Light and whatsoever is reproved is made manifest by the Light even the true Light the Apostle speaks of Ephes. And the sum of all this which thou wouldst reprove in us is no more then the Scriptures bare witness of and which thy self hath uttered and confessed And Friend dost thou know this Light that is given of Christ and God unto every man is sufficient in it self for Life and Salvation unto every one that believes if thou say it is not wherein is the blame in God or in this Light or in the Creature shew if thou canst Then thou again sayst This light surely is that wherewith Christ as he is God hath enlightned every one that comes unto the Word which doth convince of sin Answ. Thus far thou art forced to confess Truth I think against thy mind and thus far in words only we agree as in this particular then why dost thou say By wresting that Scripture John 1. 9. we split our selves and endeavour to split others seeing thou thy self hast confessed no less then thou callst wresting in us I reckon up thy confusion and leave it for thee to read and them to whom this may come Then thou sayst The neglect of this Light will be sure to damn though the obedience to the Law will not save them c. Answ. Here again thou hast confessed truth If the neglect of the Light will be sure to damn as thou confessest then I say surely it is not good to neglect it that must needs follow deny it if thou canst therefore the sum of thy words is the same with us that every one mind the Light of Christ Jesus least they be damned for the neglect of it And Friend to the second part of the clause I say the Law must be obeyed and the righteousness of it fulfilled within thee if ever thou come to Eternal Life if it be not thou cannot escape damnation Learn what this means Then further thou sayst Though Christ doth give a Light to every one that comes into the World yet it doth not therefore follow that this Conscience or Light is the Spirit of Christ or the work of Grace wrought in the heart c. Here thy confusion is seen at large who wouldst seem to divide between the Light of Christ which thou confessest is given to every man and the Spirit of Christ and the Grace of God However thus far I say the Light of Christ given to every man is not contrary to the Spirit of Christ nor to the Grace of God but one in their nature and a man cannot possibly love one of them and hate another neither can any obey one of these and disobey the other therefore are they one in the union leading in the same way unto the same end And where doth the Spirit of Christ give light or the Grace of God work or lead if not in the Conscience And can there be any surer thing for the Creature to look to to walk to Life or to come to God by then the Light of Christ in the Conscience which thou confessest every man hath that cometh into the World Then thou sayst Heathens Turks Iews Athiest c. have that that doth convince them of sin yet are so far from having the Spirit of Christ in them that they delight to serve their lust c. Answ. This Query I ask of thee Do they or thou or any man serve sin or your lusts because Christ hath not given you light to discover your sin or because you hate that Light that is given answer me And surely by this which doth convince of sin is every man in the world inexcusable so it works for God in all men either to justifie or condemn And tell me is not the Spirit or Light of Christ the only thing which doth convince of sin Or doth any thing convince of sin contrary or besides or without the Spirit of Christ if nay then it must needs be that it is from or by or something of the nature of the Spirit of Christ which is in the Heathens And the sum of thy doctrine is no less in the profession of thy words then what we say then why dost thou condemn us But it seems thy tongue speaks one thing and another thing is in thy heart and this is Hypocrisie Then thou sayest Those that are alive to sin have not the Spirit of Christ c. But I say it is given to every man though every man receives it not and it strives with the wicked man though he follows it not And some other vain Arguments thou usest to prove That every man hath not the Spirit of Christ which I pass by only thus much I leave with thee till thou provest the Light of Christ which thou confessest every may hath to be contrary to the Spirit of Christ I shall say every man hath that which is one in union and like the Spirit of Christ even as good as the Spirit of Christ according to its measure Then thou goest on and sayest That the Devil might be sure to deceive or to that purpose he saith Turn thy mind inward and listen within and see if there be not that within thee that doth convince of sin c. Answ. Thou hast confessed that the Light within which convinces of sin is the Light of God and Christ and now thou sayest the Divil to deceive souls bids turn to mind the Light within which doth convince of sin thou hast lyed of the Devil Oh thou blind Priest whom God hath confounded in thy language Was ever such a thing spoken That the Devil can deceive any by the Light of Christ or that he uses any such doctrine Friend it is the Voice of the Gospel to bid listen within to the Light even to the Word of Faith within the heart as Paul preached But thou further sayst They are ignorant of the Gospel who clasp in with these Motions of the Light within or Conscience which doth command to abstain from the evil and to practice good And here thou hast shewed thy blindness and ignorance more then can be uttered as though the motions of the Light of Christ in the Conscience which command to abstain from evil and to practice good were another thing then the Light of the Gospel what and how doth the Light of the Gospel work if not in the Conscience and to command from evil and to practice good Surely thou preachest another Gospel then Paul preached for his Doctrine was
Abstain from all evil and follow that which is good and listen to the word within in the heart but this Gospel thou deniest and so must needst preach another Gospel and so art the accursed as Paul saith Then thou sayst Thus the poor Soul is most horribly carried away head-long c. into the belly of Hell c. thus much is the sum by turning the mind within to the Light which doth convince of sin and listning thereto and clapsing with the motions in the Conscience which do command to abstain from evil and to practice good and closing with something within which thou hast confessed is the Light of Christ hereby or thus is the poor Soul carried headlong and at the end of its life doth fall into the belly of Hell as thou sayst Let shame cover thee if thy heart be not altogether hardned was ever such Doctrine preached surely malice hath carried thee out of sence else thou wouldst not have uttered these things but it is answer enough to reckon thy confusion up into a sum and I leave it to every honest heart to read and judge thereof Then thou further sayst The Devil counterfeits the works of Grace and makes the Soul believe if it will be led by what is made known unto it by the Light or Conscience within it shall do well Answ. Wo unto thee that callst good evil and evil good Art thou not ashamed to utter thy mind so wickedly and impudently doth the Light of Christ within deceive or is not this Christs Doctrine I am the Light of the World he that follows me shall have the Light of Life and he that walks in the Light stumbles not and this shamelesly hast thou called the Doctrine of the Devil but if ever thou knowst God it must be by following and by being led with the Light within which God hath made known unto thee else the Light is thy condemnation eternally Then thou sayst The Devil counterfeits the new birth by perswading it is wrought by following the Light of the World c. Answ. This Doctrine is as wicked as the former and from as lying a spirit but answer me By what is the New-birth wrought and how if not by following the Light of Christ in the Conscience is there any other way to God but Christ Jesus who hath lighted every man that comes into the World and whereas thou beginst to scorn in thy vain mind at living upon Bread and Water and wearing no Hatbands and not speaking except the Spirit moves c. The Scorner and the Lyar go together the Lord rebuke thee thou false deceitfull heart and lying tongue it grieves thy lust to know any to live upon bread and water and it torments thy pride that any should forsake their pride and it is easily known of what spirit thou art and that thou goest on in thy own will before God leads thee and scornst to wait till the Spirit of God moves upon thee or scornst them that do wait but thou runst and art not sent like unto thy Fore-fathers and therefore thou dost not profit people at all Then thou accusest us of sad Blasphemies and horrible Doctrines but namest nothing and so slanderst without witness and take back thy own words for they belong to thee as is sufficiently proved in this Answer to thy Book let the wise in heart judge And thou hast said Thou wonderst that the ground do not open and swallow us up or else the Devil fetch us away alive c. And this most fully discovers thy spirit to be without the fear of God in any measure who utterst such wicked Language for which thou hast no example among all the Children of God and is not this horrible Doctrine and little less then sad Blasphemies It is answer sufficient to gather up thy confusion and send it thee to read if there be any honesty in thy heart repent and cease thy wickedness lest God smite thee with a Curse and make thee an Example of Destruction Then thou goest on and hast asked thy self a Question Is it not the Spirit of Christ that doth make manifest or convince of Sin The Question is good but thou hast consounded it in thy Answer and not answered plainly but hast covered Truth under the vail of thy many words Thou sayst There are two things that do make manifest and convince of Sin first the Law and secondly the Spirit of Christ. I query further Doth any thing convince of sin contrary to the Spirit of Christ if not then that which doth convince of sin is like unto or one in the Union or something as good in its Nature as the Spirit of Christ and thou instancest in Iudas whom thou sayst was convinced of sin by the Law without the Spirit of Christ to which I say the Law of God is spiritual and is not contrary but one with the Spirit of Christ in its union at least and that which let him see Christ to be innocent was not words syllables without him but must needs be within him so if I should say the Spirit of Christ was not in him yet was the Work of the righteous Law of God written in his heart which is spiritual and Christ Jesus was not without his own testimony in Iudas which is Light by which Iudas was and is condemned eternally And though Iudas was at the same time possessed of the Devil as thou sayest yet there was that within him also which disquieted and tormented the Devil which discovered the Devil with his works by which he saw his murderous mind and the Blood of the Just One I say it needs must be contrary to the Devil and to his works which condemned him I call it the Light of God which is spiritual call it what thou canst Then thou goest on and seems to shew a difference betwixt being convinced by the Law without the Spirit of Christ and the convincement by the Spirit of Christ but art confounded in thy discourse I say the power of the Law of God is spiritual and though thou make a little thing of it to be convinced by the Law of sins against the Law yet I make it a thing of weight And this is the condemnation that Light is come into the World and men love darkness rather then Light because their deeds are evil and the Law is Light as saith the Scripture and Christ is come to discover and reprove sin and I put thee to prove in all the Scripture where any such thing ever was distinguished as something to convince of sin without and besides or contrary to the Spirit of God and till thou provest it thus far I have answered thee concerning it Then thou sayst Though some say they are not only convinced of Sin but have gotten some power over it to abstain from those things forbidden in the Law yet thou further sayst This may be done as those blind Pharisees called Quakers think they do and be but natural men
the end and numbred thy work into a total sum which is a secret smiting and obscure shooting against the Manifestation or Belief of Christ within which there can be no Salvation without as I have proved and in words only I find thee exalting Christ without and worshipping the name of Mary like the Pope I have good ground so to judge And whereas thou callest the Doctrine of Christ within false Opinions and takeâ—â— in hand to discover it as in Page 203. I say to all honest men who have but any knowledge of the Letter of the Scripture thou art hereby sufficiently discovered who callst the chief thing which is the chief unto Salvation and without which can be none false Opinions God shall judge thee thou wicked heart and much more I need not say but shall leave this to the view of any that are honest to judge so have gone through thy Book and passed by many things only I have spoken to that in which thou hast treated any thing upon us and the Truth I have cleared from many Lyes and Slanders and thy Vail of false Reproaches is rent and our Innocency doth partly appear and thy vail of Hypocrisie is a little removed and thy deceitfull heart weighed and seen And as for the rest of thy Book whicg I have not medled with thus much I say of it I suppose you will confess it was all given forth by one spirit and it is proved some of it is given forth by a lying spirit then let the Reader judge what the rest of it can be though the words be true yet is thy spirit false and at the best what thou hast said is but bearing false witness as to thy self of a true thing I own the words and I deny the voice and here I deal plainly with thee Thou then askst a Question Doth not the Scripture speak of Christ within unto which I further add answer it as thou canst Doth not the Scripture say Christ is within except you be Reprobates And is not this thus much all are reprobate but they in whom Christ is within Answer iâ— plainness and darken not knowledge by words without wisdom And towards the end I find thee making up the sum of thy wickedness with this numbring the Quakers with Ranters Sin Death and the Devil I will not bring a railing Accusation against thee but the Lord rebuke thee thou unclean spirit who hast falsly accused the Innocent to clear thy self from guilt but at thy door guilt lodges and I leave it with thee clear thy self if thou art able And thy wicked Reproaches we patiently bear till the Lord appear for us and we are not greater then our Lord who was said to have a Devil by thy Generation and their measure of wickedness thou fulfils and art one of the Dragons Army against the Lamb and his Followers and thy Weapons are Slanders and thy Refuge is Lyes and thy work is confused and hath hardly gained a name in Babylons Record and by us so much of it at least as is against us is cast by as our spoiled prey and trampled upon in all thy reproachfull speeches who art unclean and of more price to us is thy hatred and envy then thy love can be except the gâ—und were better in which you stand Now a few words I may write in Answer to the Queries in the end of thy Book which thou directst thus Some Questions to the Quakers or a few Queries to those possessed with a Spirit of delusion in this Generation Question 1. If sayst thou that every man hath a measure of the Spirit of Christ within him why say the Scriptures That some are sensual having not the Spirit aâ—â— Christ saith The World cannot receive it John 14. Answ. Some men are sensual and have not the Spirit because they received it not some cannot receive it because they believe not in him from whence it comes yet is the measure of the Spirit given unto every man to profit withal as the Scripture saith And it is given to within him to reprove him of sin but few do receive it and when thou canst learn to distinguish between a thing being given and a receiving of such a thing then thou mayst be answered in thy self It is one thing in God to give the Spirit and another thing in the Creature to receive it He gives it to many that receive it not to follow it and to be guided by it thus far I answer and let them that are led with a spirit of Delusion answer thee further Qu. 2. What is the Church of God redeemed by from under the Law is it by something that is done within them or by something done without them If it be redeemed by something that worketh in them then why did the man Christ Iesus hang upon the Cross in Mount Calvery without the Gates of Jerusalem for the sins of his People and why do the Scriptures say That through this man is preached unto us forgiveness of sins c. Answ. The Church of God is redeemed by Christ Jesus which is revealed within all that believe and Christ Jesus wrought in them mightily and it was he that wrought in them to will and to do this is plain according to Scripture And the man Christ Jesus was hanged upon the Cross on Mount Calvery because they wickedly judged him to be a Blasphemer and through their envy persecuted him to death because he bore witness against them and as in their account he died and hanged upon the Cross for an Evil-doer and this is one ground at least why he hanged upon the Cross and the Scriptures say That through this man is preached the forgiveness of sins because there is no other that can forgive sin nor the blood of any other thing that can take away sin but the Blood of God as it is written And thus far I answer If thou wilt have more seek it from them who are led with a spirit of Delusion Qu. 3. What Scripture have you to prove that Christ is or was crucified within you risen within you ascended within you Answ. There is no Scriptures that mention any one of our particular names and thy Query is raised from thy mis-understanding of us so I judge but Christ is within us that we dare not deny and he is the Lamb that was slain in the streets of the great City which is spiritually called Sodom and Aegypt mind spiritually and he is now risen and ascended this we know through Faith in his Name And I leave thee to receive a fuller Answer from them that are led with a spirit of Delusion if they will give it thee Qu. 4. Is that very man that was crucified on Mount Calvery between two Thieves whose Name is Iesus the Son of Mary is he the very Christ of God ye or nay Answ. Yea he is the very Christ of God which was before the World was by whom the World was made who was made
manifest from Mary's womb and was persecuted to death by the Scribes and Pharisees in whose steps thou treadst in asking subtil Queries to insnare the Innocent as they did read thy Example and thy self to be an Enemy to the Christ of God Qu. 5. Is that very Man with that very Body within you yea or nay Answ. The very Christ of God is within us we dare not deny him and we are Members of his Body and of his Flesh and of his Bone as the Ephesians were They that are led by a spirit of Delusion shall answer the rest of this thy Query if they will Qu. 6. Was that very Iesus that was born of the Virgin Mary a real man of Flesh and Bones after his Resurrection from the dead out of Josephs Sepulchre ye or nay for the Scrpiture saith he was and if so then did that Man go away from his Disciples and not into them in his Body as the Scriptures declare or did he with that Body of Flesh go into his Disciples as some fond Dreamers think Answ. What the Scriptures speak of Christ we own to be truth and own him to be what the Scriptures speak of him and all mens imaginations of him we deny and their falsâ— interpretations of the Scriptures concerning him and let the fond Dreamers who are in their thoughts be reproved for we dare own nothing to be truth but what the Spirit of the Lord bearâ— witness of according to the Scripture thus far I anwer in behalf of the Quakers let them who are led with the spirit of Delusion answer the rest which concerns themselves Qu. 7. Hath that Christ that was with God the Father before the World was no other Body but his Church if you say no as it is your wonted course Then again I aske you What was that in which he did bear the sins of his Chrildren if you say it was his own Body on the Tree then I ask you whether that Body in which he did bear our sins was or is the Church of God yea or nay Again if you say he hath no Body but his Church then I ask what that was that was taken down from the Cross c Answ. In this thou hast not only queried but Slandered therefore first thy Slander I do remove It is not our wonted course to say that Christ hath no other Body but his Church thou art herein as in other things a false Accuser but we say the Church is Christ's Body And it is sufficient for Salvation to know Christ Jesus to be head in us and over us and our selves to be Members of his Body and what thou intendst by making so many foldings in one Query it may be judged is to insnare and in that thou answerest thy self for us in somthing that thou mayst have a further ground to lay a deeper snare we do deny thee and thy spirit and see thee to be only feeding in thy imaginations upon the report of things without the Life and thy religion stands in disputes and controversies and querying and many words but our Religion stands in the exercise of a pure Conscience towards God and towards man whether we speak or be silent Thus I have answered thy Queries or so much of them as concerns us and as I have said if thou wilt be further answered go seek an Answer from them who are led with a spirit of Delusion and let them answer their part or else be thou unsatisfied for I shall not answer them to satisfie thee nor I may not feed thy Serpents wisdom nor subtilty which cannot receive of the things of God not understand a reason of the Hope of Christ in us if we declare it to thee For all throughout thy Book I do observe it is that which thou strikest against even Christ within which is our Hope of Glory And it is that Mystery which long hath been hid from Ages and Generations but now is made manifest and declared And though the wise of the World cannot receive it but speak evil against it yet is it dear unto us and so much more precious because despised by such as thee and thy Generation And such things are a testimony to us and against you and go thou with them that are led with a spirit of Delusion for you are one in Nature and the Children of God who are redeemed cannot but deny you together Some few Queries propounded for John Bunyan to answer Query 1. Whether is any man justified by Christ Jesus in the sight of God but he that follows Christ and is it not a work to follow him yea or nay and what is the sight of God Qu. 2. Whether will that Faith justifie a man which hath no works seeing the Apostle saith Faith without works is dead and what is that which works Faith and where is it within or without Qu. 3. Whether any man is justified but he who is born of God and whether doth he that is born of God commit sin and is that within the Creature or without him which works the new Birth Qu. 4. If Christ hath lightened all men as he is God as thou confessest then whether hath he not lighted all men as he is the Son of God and is not the Light of God sufficient in it self to lead unto God all that follow it yea or nay Qu. 5. Whether it is not the same Light in him that hates it as it is in him that loves it Iohn 3. if there be a difference in the Light shew it wherein it lies whether in its nature or otherwise Qu. 6. Whether it is possible that any can be saved without Christ manifest within if no then whether it is not the Doctrine of Salvation which is only necessary to preach Christ within and it is not the whole Mystery of Salvation God manifest in the flesh Qu. 7. Whether is it not possible that many may profess as much of Christ without as thou hast said of him and yet be damned and if this be the faith to profess him born dead risen and ascended without then is there any Unbeliever in England seeing all in the outward sound believe and professe as much as thou hast said yea or nay Quer. 8. Whether hath that man faith in Christ who is not changed in the Nature and is not the Lyar and Slanderer an Unbeliever and of the cursed Nature yea or nay Quer. 9. Whether doth any man receive Christ who receives him not into him if not shew how Christ can be received and whether many do not profess him which never received him Quer. 10. Whether to preach for Hire for Gifts and Rewards and to Divine for Money and to make Merchandise of People for so much a year for preaching to them is not true Marks and Signs of a false Prophet or can any give truer Signs of the false Prophets then Isaiah and Micah gave yea or nay Quer. 11. Whether must not the Devil be chained before Christ reign
and in the fulfilling of them by the Spirit or he that talks in words of them and makes a trade thereof but lives in Lying and false Accusing and Pride and vain Glory and tâ—e filthiness of the Flesh This Question being answered will open the understanding of the simple and our innocency thereby will appear from all thy grievous slanders and wicked wrestings of our words As in Page twenty five in thy false conclusioâ—… of this particular thou sayest The Quakers divide the Spirit from the Scripture c. Yea the Spirit and the Scriptures are low things though they bear witâ—… to the truth of each other thus are they divided That every one that hath the Scriptures hath not the Spirit and this is no error nor from a Light of Satan but thy Lyes are from the Darkness of Satan and not from the Ligâ—â— of Christ. Thy fourth Argument is Such is the Quakers Light viz. which makes the Scripture cross it self and that in things known by the Light of nature therefore the light of Satan c. Answ. This is also false in the foundation and thy Arguments and Confusions made without effect Friend whilst thy foundation is a Lye thy Building wiâ—… not endure be sure of that the Scripture was given forth by one Spirit and bears witness unto one thing and doth not cross it self in the Light of the Spirit that gave it forth though to thy carnal wisdom it may seem so And for the proof of thy minor proposition thou sayst we quote that Scripture Iames 2. Have not the Faith of our Lord Iesus with respect of Persons c. to overthrow all respect of Persons c. Doth this at all prove that our Light makes the Scripture to cross it self Where is it said in the Scripture Have the Faith of our Lord Jesus with respect of Persons Such a one thou must bring or else thou hast said nothing to this purpose And thy second Scripture is That we say as Christ said Swear not at all Will this Scripture being quoted by us prove that our Light makes the Scripture cross it self What blind confused stuff is this which proceeds from thee thinking to make us odious and vile but thou hast the rather made thy self ignorant and blind in the sight of all the Children of Light who comprehend thee in thy subtilty and as to that of Swearing which thou hast strived in thy Argument to prove the Lawfulness of it thou hast thereby made thy Argument against Christ's own words who saith Swear not at all and thou art he whose Light or rather whose Darkness would confound the Scriptures to blind the eye of the Simple and thy conclusion stands true upon thy self hence thy light is the light of Satan not of Christ. And thou sayest The Quakers bid men be guided by the Light of God within c. How doth this contradict thy own words page twenty second where thou sayest The Quakers Light puts out this light the inward Law set up in the heart c. when wilt thou be ashamed of thy ignorance and stop thy mouth in the dust Thy fifth Argument is Such is the Quakers Light viz. which takes men off from that Rule which is perfect and cannot err and sends them to be guided by a Light which is imperfect and may and doth err therefore the Light of Satan c. Answ. Hast thou given up thy self wholly to lyes and to make them thy refuge thy work is to make a Lye and then to confound it this is an easie way to prove us Deceivers as I said and in the proof of thy minor Proposition thou hast fallen short of proving what thou takest in hand and sayst The Word of God is perfect but the Quakers do not send men to the Word c. This is false we preach the Word and send men to it even that Word of Faith which the Apostle preached which is in the heart and in the mouth and that Word is perfect and errs not and this we send men too to be guided by it and to receive faith in it then thou sayest The light of Conscience is imperfect and may err and takes accasion to speak of that Scripture 1 Ioh. 8. but to what purpose I know not except thou wouldst prove that Light of Christ to be imperfect and err which we say hath lightened every mans Conscience in the World and is a perfect Rule in the Conscience where man is guided by it and this Light leads up unto Christ to exercise the Conscience and he to rule King and Lord in the Conscience and so to make Conscience one with him in the unity and this is true wisdom and no folly as thou accountst it in thy blindness page twenty nine Then thou goest on and hast intimated a falsity from I. Ps Query and then confutes thy own Lye I. P. doth not say every man is lightned with a saving Light but asks the Question to be answered which for the simple sake here I do answer Christ hath lighted every man in the World with the true Light which is saving Light to every one that believes therein and condemning Light to him that believes not yet is the Light true Light and no error nor imperfection in it and they that hate it are such as know nothing of Redemption Justification c. and a great part of England is in that conditin though they have heard the report yet they know it not in truth and righteousness and this Light is in the World and the World knows it not yet doth not this confute that he hath lightned every man that comes into the World as thou wouldst ignorantly make it appear in the same page Then thou sayest If you speak of reason and understanding so Christ lighteth every one c. Here thou hast confessed Truth with thy lying Spirit it is the purest reason that every man should serve his Maker and act nothing contrary to his Maker this the â—ight of Christ lights unto and leads unto and it is the best understanding that gives a man to understand the Way of eternal Peace and Rest for his Soul if he love the Light and lets him understand when he acts against his Maker c. and this hath Christ lighted every man unto Then thou sayest Conscience may err and provest it from Paul's example of persecuting If Conscience be not guided by the Light of Christ it erreth but it was not the Light of Christ in Pauls Conscience which led him to persecute but his thoughts and imaginations which were in the high mind above the Light in the Conscience then many false conclusions from our words hast thou drawn through thy wresting of them thou sayest as in all our books the word of God written is made of no account c. thy lying tongue will God rebuke the Scriptures we account of and set them in their Authority and bring them as a Witness against thee and all thy wayes who art
out of the Life of them thinking thou dost God service in speaking evil of his people and thy Rules by which thou walkst is proved by thy works and words to be imperfect and erroneous and thy darkness is of Satan and not the Light of Christ. Thy sixth Argument is Such is the Quakers Light that it destroys the institutions of Christ therefore is the light of Satan c. Answ. Hast thou no foundation but a Lye to place thy Argument upon surely thy time is neer an end because thou hast no refuge but a lye to fly unto Thy major Proposition is not altogether sound for that light was the Light of God and of Christ which commanded circumcision and the seventh day to be kept a Sabbath and the Worship in the Temple which was instituted by God c. And that was the Light of God and of Christ also which led the Disciples from these things to deny them and bear witness against them and yet no offence in God nor no contradiction in the Light of Christ but this to thy dark mind is a mystery sealed and I leave it as a Parable to thee Then for the proof of thy minor Proposition thou instancest That we deâ—â— Baptism and breaking of Bread yet darest thou not contend for sprinkling of Infants that imagination of man and no institution of Christ. But makest use of the Baptist herein unto whom I perceive thou art an Enemy what poor shifts art thou fain to run unto now when thou art likely to be discovered and rambles up and down wresting our words to blind the eyes of the simple for you that live in your filthiness yet professing the Supper of the Lord it is made manifest you eat and drink your own damnation and discerns not the Lords Body and while you are of the World and not come to Repentance you have nothing to do to speak of the Institutions of Christ which was to his Church to be practised therein only and not among the Children of this World so thy darkness is of Satan and not of Christ and thy Conclusion it is to thy self Thy seventh Argument is Such is the Quakers Light viz. Which denies agreâ— Work of Christ in the hearts of them who believe in him therefore it is the Light of Satan c. Answ. What hast thou nothing but a Lye in thy mouth to ground thy Discourse upon and to draw thy Conclusion from we deny not the work of Christ in the hearts of them who believe the proof of this minor position makes it not at all evident when thou hast wrested our words as much as thou canst much less if the simplicity of our words were used so it being a Lye in the ground I need noâ— much pluck down the building for it fals of it self as being not so firm as upon the Sand for we hereunto exhort that every one may know and witness the work of Christ in the heart to change and translate and to give power over the World But among thy many blind Arguments thou sayest Thou deniest that the Righteousness of Christ whereby a Believer is justified doth dwell in him c. The Scripture saith Except Christ be in you you are Reprobates and where Christ is there is his Righteousness for they are not divided and the Word of Faith which is the Righteousness of Christ is in the heart as Paul saith but I have cause to think thou art not much ashamed of being proved a Lyar because thy impudency hath overcome simplicity and honesty for when thou hast committed abomination thou canst not blush nor be ashamed but thy shame will the Upright see Thy eighth Argument is Such is the Quakers Light viz. which teacheth men â—o omit their duty to God therefore it is the light of Satan c. Answ. Thou Enemy of God when wilt thou cease thy Lyes and to pervert the right way of God we teach no man to omit his duty neither doth thy witness of thy minor Proposition stand any whit for thy purpose we are our selves daily exercised in Prayer unto God and omits it not as thou falsly accusest but to bear Testimony against the Sacrifice of the Wicked prayer self-righteousness c. that it is abomination and not accepted of the Father this is no whit to the purpose of teaching men to omit their duty as thou falsly accuseth us and thy multitude of vain Arguments are to no purpose herein and thou shews a vain wontoâ— spirit at I. Ns words whose Exhortation is to wait for the Spirit which we testifie no man can be heard or accepted of God in what he doth without it and this is the Duty of the Children of God to wait upon the Father to be led by his Spirit and he who is without the Spirit hath not received Christ Jesus and though thou scornst at this yet of it we are not ashamed and thy false conclusion is like thy foundation both to be condemned with the Lyar. Thy ninth Argument is Such is the Quakers Light viz. which teacheth men to say they have no sin therefore the light of Satan c. Answ. In the proof of thy major Proposition thou sayest The Light of Christ doth teach that all his People are freed from the dominion of sin and Christ Jesus no where saith That any are free from the dominion of sin who are not free from the committing of sin but the contrary he saith He that commits sin is the Servant of sin and such a one is under the dominion of it where he is Servant sin is Lord so he who is redeemed from the Dominion and committing of sin and cleansed from all unrighteousness by Christ Jesus through his Blood if he saith he hath no sin he is no Lyar but if before confession and forsaking of sin he saith he hath no sin he deceives himself according as the Scripture witnesseth unto both these conditions 1 Iohn 1. 8 9. Again He that is born of God sins not as the same Apostle saith and if he that sins not saith he hath no sin he is no Lyar but his Light is the Light of Christ and not of Satan And thy blindness is seen in that thou sayest in effect as though some may be free from the dominion of sin and yet not free from the committing of sin if thy Light teacheth thee thus it is contrary to the Light of Christ which gave forth the Scripture our Light teacheth from the committing of all sin and gives dominion over all unrighteousness and of this Light we are not ashamed This is the strength of thy Argument which is answered so much of the rest I pass by only may mind thee of thy confusion Thou sayest Where sâ—n hath no dominion that man is perfect c. And thou allowest that the Light of Christ teacheth men that they are freed from the dominion of sin and it is proved that none are free from the dominion of sin but who are saved
I perceive thou hast got a catch by some Scriptures being misplaced and not truly quoted which may be the Printers fault for ought I know But all that ever thou hast spoken proves not the truth of what thou hast asserted let shame cover thy face Thy twelfth Argument is Such is the Quakers light viz. which affirms sound Believers walking Evangelically in obedience to Gods Commandments to be in a state of Condemnation therefore it is the Light of Satan c. Answ. Thou being neer at an end hast left the greatest Lye to the last When wilt thou be ashamed and stop thy mouth thy testimony of Lyes is well nigh finished and thou bindest up the sum with an abominable one yet thou confessest in thy Margent We do not say thi◠in many words but by consequence c. Here let all men take notice of thee who hast accused us with a thing and yet confessest we say not the thing thou hast fully manifested thy self we need go no further to lay thee open but thou sayest By consequence c. Friend if thou mighttest be the Interpreter of our Books its like thou wouldest deal deceifully as thy Generation hath done with the Scripture but we write not our Books and leave them for to be expounded by thee but they are as they speak simple plain Language to the ignorant that thy may be instructed thou hast manifested thy skil in wresting our words sufficiently we allow thee not to be our Interpreter we testifie he who is a sound Believer and walks in obedience to the commands of God is in a justified state in the sight of God but we put a difference betwixt condemning sound Believers and speaking plainly in reproof of sin as if we tell the Lyar his portion will be the Lake and the Proud he shall be as stubble before the fire and the Wicked shall be cast into Hell and that no Coveteous Unclean Whoremongers Drunkards c. shall never enter into the Kingdom of God This Language is not a condemning of the sound Believers neither is it so accounted in the Sight of God though falsly judged by thee and we stand to the Judgment of him and not unto thy false Slanders And thou further sayest and desirest the Quakers But to tell thee of one man in the Word of God meaning the Scriptures who was Holy who embraced the Quakers Doctrines Principle and Practises c. David was holy Moses was holy Ieremiak was holy with many more testified of in the Scripture that were of the same Faith with us and of the same Doctrines and Principles and Practices for themselves were Quakers as their own Writings make manifest and hadst thou been in their dayes thou wouldst have spoken no less evil of them then of us for it was such as thou who spoke evil of them and persecuted them and hence I do conclude thy spirit to be the spirit of Satan and not the Spirit of God Thy thirteenth and last Argument is against our Shaking as thou callest it and it is manifest to every one thou sayest whence it comes c. And railest much against it and shufflest off and kicks against the testimony we give out of the Scripture bringing the like examples of the Servants of the Lord. And thou sayest We abuse the examples of Daniel Moses and David to defend these diabolical actings c. God shall reprove thy lying Tongue and rebuke thee with the reproof of his Judgments yea many more than these named can we bring to witness for us in the same actings of the Power of God which thou most wickedly callest Diabolical and leavest the Reader to observe thy foolish Story to which in its place I may answer Then thou goest on and ramblest over a great deal of stuff from an Author like thy self who wrote a Book against us also and whose testimony is no better then thine as being of the same spirit against the Seed of God with thee and his testimony and thine are both for condemnation thou quotest his Lyes to prove thine as though his words were of authority with the Scripture but wrechedness and subtilty lodges under your tongues and though you be of several Opinions and Judgments in your Worships and Ministries yet are you joyned and against us as Herod and Pilato and if it was not such a things as would make for thy wicked purpose thou wouldest scorn to make use of his words to prove thine but the shift of the subtil Fox which would devour the Lamb is taken notice of in all his actings Then thou sayest No you own no such revolation viz by the foregoing words 〈◊〉 you were taught the Gospel by the revolation of Iesus Christ. And here let all men take notice of thee to be one that was never sent of Christ but one who knows not God for as Christ Jesus saith No man knows the Father nor the Son but he to whom the Son reveals him And thou having denied the Revelation of the Son of God hast shut out thy self from his Knowledge For shame talk no more of the things of God but let thy mouth be stopped from making mention of his Name especially on the account of being a Minister all that know God or the Gospel are ashamed of thee some of thy own Brethren will not own thee herein some of this I have laid open before Then thou goest on saying The pretended revelation of the Quakers do cross an Article of Faith and Rule of Obedience in Scripture This is not the least of thy Lyes I deny the Slander the same Truth and Faith and Obedience as ever was witnessed in the Holy men of God which declared forth the Scripture we own and bear witness of and no other The Revelation of Christ in us in Faith and Obedience is witnessed by Paul who is our Example and thou art the man whose spirit is contrary to Scripture as is clearly made manifest and in thee the man of sin is revealed and the Light which should discover him is vailed and I may truly say of thee as thou falsly hast said of us Surely the Devil is the Authour of thy work Then in thy conclusion thou sayst Much more might be gathered out of their Books whereby it may appear by what spirit these Quakers are led by the spirit of Satan scarce trasnformed into an Angel of Light Now to all the honest hearted unto whom this and thine may come even to thy own Hearers at least unto such who have but moderation in their spirits and to that measure of God in their Consciences I do appeal that they by it may judge whether thou hast more discovered the spirit of Satan in us by any thing which thou hast in all thy Books justly proved against us to be evil or sin or error except thy Lyes and Slanders may stand for a testimony or in thy self who hast slandered us unjustly and wrested our words deceitfully and spoken many 〈◊〉 grievous
measure of the iniquity of these three Nations all which abomination cry aloud for vengeance upon the heads of some of you rather then for humiliation for sin cries not for humility this is your ignorance but the good People of God do lie low in his sight whom you highly offend every day and they lament you and suffer under your iniquities though you reward many of them with persâ—â—ution and hard censures of cruel dealings till of which your wickedness you repent and turn from it all your Prayers and Humilations and set Dayes of seeking God in your rebellious hypocritical hearts shall never appease God's Wrath but the rather shall add thereunto and kindle it more aboundantly against you Away with your vain Oblations and false divining Prophets they are a weariness to the Lord and his hand is against them while your hearts are not upright before him though sometimes some of you have found God near in deep distress when you called upon him even when your hearts were in a measure upright with him yet in vain you now set your selves to seek him and your cry he will not hear nor his Wrath shall not be appeased for you have truly confessed the cursed thing is amongst you even the Idolatry of the deepest nature both in Teachers and People and till you repent and remove every burden from off the Innocent the cursed thing cannot be taken away but for his Names sake which is Equity and Justice Judgment must he bring upon your heads and unto you he will be a God of Vengeance and unto him shall you be a People of his Curse except you break off your sins by Righteousness and your iniquities by shewing mercy to the Poor Further you say and this you desire That he will infatuate the Counsels and defeat the designs of those that labour to exalt themselves against the Interest of his Son and his People Answ. Friends you or some of you are the men that seek to exalt your selves and not it and therefore against the Son of God and his People instance the unjust suffering of many of God's People who know the Son in them to rule them under your Laws upheld by you and acted in by some of your selves and you say in your hearts you will not have this man to reign over you for you own not the Bringers of that Message but uphold your false Prophts which speak smooth things to you and cry Peace while you follow your own wayes and verily herein you go to seek God against your selves to your own destruction as being some of you the very men guilty of the Abominations which you set and propound to your selves in your Humiliation to pray against Your Eyes are blind and your Hearts unbelieving and ye know not what you do and your own Counsels and Designs or so much of them at least as are against the Innocent are sure to be infatuated and defeated and you shall receive from the Lord the answer of your requests upon your own heads for you labour against the Interest of the Son while you seek to bind any mans Conscience to this or that Worship Again you say That he will be pleased in a most special manner to vouchsafe his Presence to those who are entrusted with the Management of the Affairs of these Nations Answ. If you do his Will and fulfil his Ordinances of Justice and Equity towards all men not seeking your selves in any thing but the Lord in all things and wait on him in his Light by which Christ lightneth every one of you to be guided thereby in all your wayes then his Presence you may enjoy in a special manner in the managing of all Affairs to his Glory but if you keep not the Conditions of the Lord in seeking his Honour only and in denying your selves his Presence you shall not find with you but shall be filled with desolations and contentions and the Nations over whom you are entrusted shall not have Peace nor Deliverance in your days but they under you shall have Confusion and Oppressions and the special Pretence of the Lord shall not be shown to you or them and remember this is a Warning to you Again you say That he will appear the Mighty Councellor experimentally unto them Answ. If you stood in his Counsel and walk in uprightness of heart before him in the Light of Christ Jesus then will he appear to be mighty in his Counsel with you and for you otherwise you shall be given up to follow the counsel of your own hearts which shall never bring forth good but evil to your selves and to your whole Nations and this shall you know experimentally by the Light in your own Consciences Again you say That he would in all things spirit you unto the Work unto which you are called and give you unity among your selves even the best Unity that of the Spirit in the best Bond that of Peace that as you are a People abounding in Mercies so you may abound in returns Answ. The work is great unto which you are called and shall hardly be accomplished by you except you receive the Spirit of the Lord to be ruled therewith in your own hearts for if you rule for him you must first be ruled by him Mark and ordered with his Light which will condemn every evil affection in you and this is the Spirit of Unity in the best Bond of Peace which is most precious which brings forth a humble walking with the Lord in all righteousness before him and being led every one in particular with this Spirit and united to God and one to another in not seeking your selves but the Lord This is the Way where God's Blessing is received and aâ— returning unto him of praise for his Mercies but I wish you are not rather adding sin unto sin and fulfilling the measure more and more of your transgresssions till the Wrath of the Lord break forth against you to confound you forever Again you say And that at last through the unwearied goodness of our God these three Nations after such memorable revolutions may be setled upon the sure foundations of Truth Mercy and Peace and his People henceforth being delivered from their Enemies may serve him without fear in holiness and righteousness before him all the dayes of their lives Answ. Verily the goodness of God hath been unwearied to these three Nations in many respects it appeareth and many memorable revolutions hath come to pass in this last Age even in cutting down one Power and Authority of Oppression after another till many great Mountains are removed and the Nations levelled and the Lord is now bringing his great Work to pass iâ— overturning once and again till his Reign and his Kingdom be exalted over all in Truth and Righteousness and if you shorten not your hand in your Oppositions and Persecutions your selves shall also be overturned that God may in Righteousness settle these Nations which remain as a wavering
Dwellings and so Unbelief and Doubting and Murmurring and Lustings after evil arise in you and you be perverted from the Worship of the true God and grieve his Righteous Spirit by bowing to Idols and following of other Lovers and so the true God who hath brought you out of Aegypt and made manifest his Power in you be forgotten and the Faith of his Son made Ship-rack of and your latter end be worse then the beginning and the Name of the Lord be dishonoured by you and then wo unto you his Wrath shall suddenly break out against you Wherefore hear and fear and hearken unto the Word of the Lord He hath caused his Light to shine forth and his voice to be heard he hath proclaimed his Name amongst you and hath caused his marvellous Light to approach when you sate in Darkness in the Land of the shadow of death when you were lost he sought you and when you were driven away and scatterred he found you and brought you home when you were in your blood and no eye pittied you he had Mercy upon you and bound you up and healed you when you were dead he said unto you Live and it was so when you were led captive by the Devil under the power of death he broke the Chains and set you free and when there was none to help nor to save his own Arm brought deliverance and salvation and the Way of Life and Peace he set before you And now all this hath his own Arm accomplished that you should be a Praise unto him for evermore now if you walk in the Way which he hath set before you and keep his Covenant which he hath made with you and fulfil his Will and walk in Righteousness in Love and Unity in Meekness Lowliness Humbleness and in Soberness and Watchfulness and in Fear of his Name then shall his Presence never forsake you nor his outstretched Arm cease to defend and preserve you but he shall go before you and be your Reward and he shall be your God and you shall be his People and shall dwell in him and he shall be your Hiding-place and he will be to you a Father and you shall be his Children and his Blessing and Peace shall remain in your Habitations for ever and ever but if any of you turn aside for a thing of naught after vanity and deny the Way of Righteousness and forget the Lord and kick against him and follow the way and counsel of your own hearts and worship other gods and joyn your selves to Strangers and commit Adultery with other Lovers and make the Cross of Christ of none effect and turn from the Light of Christ within you and fulfil your own wills and the desire of your own minds and go out of the fear of the Lord into the liberty of the flesh which is not the Liberty in Christ Jesus and so seek your selves and strive for mastery to be one above another and so surmise evil one against another and the bond of peace be broken and vain contention and strife appear then shall the Rod of God smite you and his Wrath be suddenly kindled against you and you shall not prosper but his Countenance shall be hid and the terrors of the Lord and Lamentations shall possess you and Peace shall flee far from you and such shall be cast out of the Camp of the Lord and shall have no part in the Inheritance but the Blessing shall depart and the Curse shall enter till utter destruction yea and if any of you deny the Lord unto whom his Way is made manifest he will deny you and you shall have no part in him but Vengeance in Flames of Fire will he render upon the Disobedient manifold more then if his Love and Way of Peace had not been made manifest to you and the Light of the World is your condemnation for evermore if you turn from it And in the Presence of the living God I warn you all Believe not that spirit neither follow it which brings any other Message then what hath been declared from the beginning Believe not him which crieth Lo here or Lo there is Christ without you or that draweth from the measure of Christ within you to hearken to or to be taught by any other thing for that spâ—â—â—t is not of the Father which preacheth any other Christ then he that is the Light of the World and lighteâ—â— every man that cometh into the World or bringâ—â—â— any other Message then that God is Light in himself and hath given his Son a Light into the World and this is the true Testimony of the Father and of the Son and he that testifieth any other Message is to be judged and denied he is not a Worshipper of the true God bâ—â— out of the Truth and in the Error and a Deceiver being deceived Again Believe not that spirit neither follow it which ministreth to others that which it hath not learned oâ— the Father but hath the words without the Power and liveth not in the Power of what it ministreth forth in words nor is it what it declareth but is in the outward Shews in the Hypocrisâ—â— and Feignedness and reacheth not the Life of God but vaileth and covereth it and that spirit is not of the Father but is to be denyed and judged and not received nor believed Again Believe not that spirit neither follow it which is at liberty in the flesh and maketh the offence of the Cross to cease which is exalted out of the Fear of the Lord in the liberty of the earthly which crucifieth the Life and darkeneth the Eye and that spirit will boast of Joy and Peace and Experience and Knowledge and speak high words in the airy Wind and that would lead yoâ— out of your conditions to glory above the Cross till you be past feeling of the Life and that spirit begetteth into Feignedness and Hypocrisie and into the Loâ—e of the World which passeth away and beware of that spirit for it is not of the Father but to be condemned Again Believe not that spirit neither follow it which is hasty and forward and rash for that goeth out of God's Counsel and betrayeth the Just and striveth to be greatest and to be above the Weak and despiseth him and would be Master and not a Servant and would rule and not be ruled in the meek and lowly Government of Christ and that spâ—â—it will judge out of thoughts rashly and unsavourly and condemn another in secret in what it self is guilty of beware of that spirit for it is not of God but to be judged with the Life of God Again Believe not that spirit neither follow it which seeks it self to have praise of men and to be accounted and would beget into divisions and would have Parties to it self and respects persons and glories in gifts and knowledge and parts more then in the Giver and admires men more then he that gives the encrease and feeds of the knowledg
in that nature which is to be famished and glories in what hath been done by it as though it had not received power from the Lord and is exalted as though it bare the Root not knowing that it is born of the Root and that spirit spends its Treasure which it received in the Fathers house amongst Harlots and despises the poor and seeks occasion to glory over the weak that it may be renowned beware of that spirit I charge you all for it is not of the Father nor to be followed but to be condemned and resisted unto death Again believe not that spirit neither follow it which preacheth not from the measure of God received and to be manifest to it in you and approved by it only but speaks above the measure and reaches not to the measure of the Grace of God that spirit leads after words and outward shews and cries peace to the Rich and judgment to the Poor and the Word of God is not divided aright but heals up falsly and daubs with untempered morter and cries peace where God speaks war and cries war where God speaks peace and that Spirit is a Deceiver and a Betrayer and feeds but the Ear and not the Life and darkens the Counsel of God by words without knowledge and is not of the Father but of the World and to be denied and condemned Again Believe not that spirit neither follow it which is not subject to rule and order and is not meck and diligent and long suffering but heady and high and untoward seeking occasions against the Just and Watcheth for evil that spirit will not bear reproof but is idle sloathfull and careless and surmising evil and backbiting and conforms in appearance making a fair shew but is not unto God as appearing unto man and that would go and is not called and will not go when it is called and seeks for the praise of men more then God and that is fruitless ground and brings forth Bryars and Thorns in secret which choaks the Seed of God beware of that spirit it is a Lover of this World have no fellowship with it for it is not of the Father but a Deceiver and is to be a denied Again Believe not that spirit neither follow it which is tossed and unsetled and is given to change and is not established with Grace that is an Adulterer and hunâ—s for the precious Life and seeks by flattery to beguile the Innocent that spirit is zealous for a moment but is soon overcome and is stony ground and brings not forth fruit to perfection but withers and its latter end is worse then the beginning That spirit is exalted into presumption in peace and cast into desperation in trouble and the double minde lodgeth in it and it is unstable in all its wayes and is a ground for the Seed of Satan and to it there is no peace from God and beware of that spirit for it is not of the Father but to be condemned Again Believe not that Spirit neither follow it which is more zealous then knowing whose zeal is without true knowledge and stands in that which is corrupted that flourisheth for a moment but cannot endure for ever it hath no root in it self but is furious and passionate and not long-suffering that spirit knows not its self but would devour its Adversaries with bitterness and not gain by long-suffering that is not the spirit of the Father but must be denied in all Again Believe not that spirit which draws back into the World into its lusts and liberty and fashions which passe away that spirit forgets God and draws back for his Soul hath no pleasure in it but is vexed with it where the Cross is made of none effect and the false liberty is walked in which murders the Life that spirit is of the Devil and is to be condemned And now all Friends of God every where who knows him and are known of him whom he hath gathered out of this untoward Generation be diligent in your Callings and keep your Meetings in faithfulness waiting upon the Lord that you all may receive of his fulness to be filled with it and may be nourished up unto himself as trees of righteousness the planting of his own right hand to spread forth his Name and Glory as a people saved by him and to whoâ— there is none like besides And this know and understand that spirit is not of the Father which confesseth not the Son to be come in the Flesh who destroys the works of the Devil and takes away sin and that Spirit believe and follow whiâ—â— condemns sin and destroys it and takes it away and so gives peace with God iâ— your own Consciences and leads you into all Truth and keeps you from all evil and you that witness this the Son you know and the Father you know to dwell with you and in you and this is the first and the last believe in him and follow him and look not for any other and in this the Father of Life and Glory whose Dominion is without beginning and end establish you and preserve you Amen and Amen I a beloved Brother and a Companion unto all the Saints in suffering and in rejoyciâ—â— who have received this Testimony from the Father do with it in this Epistle salute tâ—â— whole Church in the Love of the Father as moved of him by his Eternal Spirit whiâ—â— beareth witness to me that we are of God and the whole World lieth in wickedness 〈◊〉 that all that are of God heareth us And this Testimony I give of the Father 〈◊〉 of the Son and of the Truth and of the Salvation of which I am made a Witness and against all that ever shall deny it or turn from it And this is thus far the 〈◊〉 of my Testimony by the Spirit of the Father not knowing when the time comes it 〈◊〉 be finished and the night may come when no man can work E. B. To all that suffer for the Testimony of Iesus and foâ— his Name sake THe glorious God of Truth hath appeared and made known his Way aâ—â— Truth perfectly in this our day and hath chosen unto himself faithfâ—… Witnesses to testifie of his Name and of his Truth before Rulers and People and hath brought forth a Seed which is not of this World which cannot boâ— to the Devil but is Heir of Gods Inheritance though a Sufferrer in this World under the Powers thereof and many in this Generation who are called and faithfull and chosen bear witness unto the Name of the Lord in Sufferings and Tribulations whom he will honour because they honour him who is exalting his Truth and his People through Sufferings And now all Friends who are called to suffer for the Testimony of Jesus and foâ— the exercise of a pure Conscience which you hold be valiant for the Truth upon Earth and faint not but finish your Testimony with joy for the Lord aâ—â— against all your Enemies and look
self-separate Congregations and wait upon the Lord that you may know him to be your Teacher who is the Teacher of all his People and he teacheth in the perfect Way of Peace and Truth and giveth Peace unto all that wait upon him and causeth the heart of the Upright to rejoyce he taketh away sin and removes it from his People and he forgiveth all their iniquities and healeth all their backslidings and blessed are all they that put their their trust in him for he is a God near at hand for he dwells with his People and he is worshipped only in the Spirit and in the Truth He dwelleth not in Temples made with hands neither is he worshipped in outward Observations his Soul hath no pleasure among any self-separate People who cry I am holyer then another neither is he well pleased with the Sacrifice of the Proud all their Baptisms and Fellowships and Meetings is but a weariness to the Lords Soul and he hath no pleasure in any of their works who follow their own spirit and are not led with the pure Spirit of God alone but unto every one of sâ—ch will he look who is poor in spirit and of a contrite heart and of a single and upright mind he giveth regard unto every one that fears his Name who thirst and hunger after him in Truth and Righteousness and this is of exceeding great price in the Sight of the Lord yea more then all Offerings and Oblations whatsoever even more then thousands of Rams and ten thousand of Rivers of OYLE Therefore hearken diligently to the voice of the Lord and seek him with an upright Heart and thirst for him as for your daily Food loose not your precious time but call upon his Name while he is near for he is come neer unto many he stands at the door if any will open he will come in and will dwell with them for evermore All sorts of People be Awakened be Awakened How doth the Lord wait to be gratious unto you He even tarrieth for you till you return to him 〈◊〉 his Soul may have pleasure in you who hath long been grieved by you Therefore search your own hearts and see how you stand prepared to meet the Lord by following of his Counsel who hath so loved you and all Man-kind that he hath given his Son into the World to be a Light unto you all and every onâ— of you is lighted by him and with the Light you will know your evil deeds and are convinced of them and reproved for them and with this Light Jesâ—… Christ calleth you Sinners to Repentance to turn from your evil that you may be restored If you love this Light you love Christ who will save you from all your 〈◊〉 and from condemnation If you hate this Light you hate Christ and you â—â—main in your sins to be everlastingly condemned And thus is the Way of Life aâ—â— the way of Death set before you all if you follow the Light of Christ Jesus it will teach you to deny this World and all the vanities of it it will teach you to deny your own wills and the counsels of your own hearts and whatsoever is contrary to God in thought word or action and in all things it will teach you to follow Jesus Christ that you may be justified by him But if you follow not tâ—… Light then you choose your own wayes to follow your own wills and yoâ— own lusts and all temptations and you deny Christ and the Way of Truth and 〈◊〉 the Wrath of God abides upon you for you continue in unbelief and in hardness of heart and are the Servants of sin unto death if you follow not the Ligâ—â— which Christ hath enlightened you withal who lighteth every man that comes â—â—to the World that they may believe and be saved Therefore take heed to the Light if you be guided by it you shall not transgress against God but you wâ—… receive the Power of God to overcome all evil all sin and iniquity will be condemned in you and your hearts will be made clean for the Lord to dwell in whoâ—â— dwelling is in his People and you must all cease from professing of what you 〈◊〉 not possess and from talking of what you do not enjoy for that is Hypocrisie anâ— to be judged So all ye Professors be Awakened Christ without you will not justifie you exâ—… ye know Christ within you the Profession of him will not take away sin not â—â—stifie in the Sight of God except you come to witness the operation of his Spirit 〈◊〉 you to teach you to depart from all evil and to lead you into all good Therefore come to the feeling of the Spirit of Jesus in you and the workiâ—â— of it which changeth reneweth and sanctifieth and bringeth to witness 〈◊〉 same Truth to be manifested in the heart which the Scriptures speak of without and as you receive the same Spirit which gave forth the Scriptures so you will uâ—derstand the Scriptures and by no other means For all your preaching anâ— talking of the Scriptures without the Spirit is but vain babling and that moutâ— is to be stopt for God is not known where the Operation of his Spirit is noâ— felt in the heart nor he cannot be worshipped in Truth but where his Spirit leadâ— and guides Much vain Profession there is in thee O City in which the Lord hath no delight and this is the Testimony of the Lord which I give concerning thee and do yet once more call unto thee as often I have done and do seal the Lords Testimony against thee even against all thy righteousness and against all thy sin which are both alike unto God and both to be condemned Thou hast been warned and thy People and the day of a glorious Visitation hath passed over thee the Lord hath reached unto many and stricken many who have not grieved but carelesly walked and slighted the day of their Visitation and have not hearkened to the Lords Call Unto thousands hath the word of the Lord been declared and the Kingdom of God preached nigh at hand and the very Way of Life and Death hath been set before you for the Lord hath sent to thee to warn â—hee and to shew unto thee what the Counsel of the Lord is and thousands have been reached with the Power of God and convinced of the Way of Life â—nd Peace who yet continue in hardness of heart and disobedience following the â—ounsel of their own hearts and the desire of their own minds which are wholly evil â—ontinually and the condemnation of such will be just in the day of the Lord and greater then theirs to whom the Way of the Lord hath not been known And yet â—mongst thy Thousands who are in the way to destruction the Lord hath a Remâ—ant a Few among so many which are precious unto him and whom his soul deâ—ighteth in who are despised in thee and set at nought and cast out of the saâ—our
Ministers of Christ said Chrisâ—… was the Foundation but these say the Scripture is the Foundation and herein they are contrary and shew by their doctrine another spirit then was in the Apostles 7. Again the Ministers of Christ said they spake wisdom among them that were perfect and said As many of us as are perfect be thus minded and said that the end of their Ministry was to present every man perfect in Christ. But the Teachers of this Age deny Perfection and say None must be perfect in this life and if any preach up Perfection that it is to be attained they say it is Error and damnable Doctrine Nay they say none shall ever be free from sin or ever have victory over their sin nor overcome the body of sin while they be upon Earth But the Ministers of Christ witnessed they were more then Conquerers and that they had put off the body of Death and were free from sin and were the Servants of Righteousness And herein also they differ and are not of one spirit and we know that the Ministers of Christ were guided by the Spirit of God which held forth these Doctrines â—nd we know the Teachers of this Age that their spirit must needs be of the Devil because it holds forth and practiseth what the Ministers of Christ did not but the contrary 8. Again the Ministers of Christ were persecuted and suffered cruel and grievous things for Righteousness sake as you may read in the Acts and did not render evil for evil to any man for they suffered patiently But the Teachers of this Age are not persecuted but are Persecutors and cause Men to be put into PRISONS â—nd to be Banished out of Towns and Sue People at Law and seeks occasion against the People of God and herein they disagree and are not of the same spirit as they were which were Ministers of Christ but shew a spirit contrary 9. Again the Ministers and Apostles of Christ were not chargeable to any but made the Gospel without charge and free and laboured with their own hands and did not live â—dlely but were often in cold hunger and nakedness and perils and tryals But the Teachers of this Age live in Pride and Covetousness and Fulness and do not work with their own hands but makes the Gospel of Christ chargeable for many Hundred Thousand Pounds in a Year doe but maintain them which they have â—ut of poor mens labours and so these differ and disagree from the Ministers of Christ and shew they are not of that Spirit that they were guided by but are guided by a contrary spirit because they are contrary in their Call and in their Doctrine and Practice and Maintenance 10. Again the Ministers of Christ preached by the Spirit according as the Spirit gave them Utterance and sometimes continued preaching till midnight But the Teachers of this Age are limited by a Glass and Preach by a GLASS and when their Hour is out their time of preaching is ended and that which they have studied for before-hand that they preach and not that which they have received immediatly from the spirit of God And herein do they disagree and in many things more which after may be declared 11. Again the Ministers of Christ said Ye may all prophesie one by one that all â—ight be edified and as every one had received the gift of Christ so they might Minister to â—…hers and desired that all the Lords People were Prophets and Sons and Daughters â—…d prophesie But the Teachers of this Age will not suffer all to prophesie one by â—ne neither will allow any to preach as they have received from Christ without such Qualifications and learned Arts and Ordinations of men and â—hey will not allow a Woman to prophesie or speak among them and all might speak â—he Word of the Lord faithfully that had it and all might Minister as they had received it â—his was order in the Apostles dayes among them but this is now counted confusion â—…y the Teachers of this Age and if any speak to them or any among them maâ—y such are made to suffer cruelty or imprisonment or such like by their means â—nd herein they disagree and shew that they are guided by another spirit then â—…e Ministers of Christ were guided by and so are not his Ministers but Deâ—…ivers 12. Again the Ministers of Christ declared what they had heard and seen and â—…lt and tasted of the Word of Life and none of them did boast in another mans line but â—hat they all had received of the Lord that they declared and not their own inâ—entions and commended themselves to every mans Conscience in the Sight of God and they did not provide themselves Studies full of Books to gather out of in a Weeks time what to preach on the first Dayes as the Teachers of this Age do who by vaiâ—… study and humane learning frame up and notes it in a Book an hour or two hours discourse to the People And herein they disagree and shew that they are guided by a spirit contrary to the Ministers of Christ. 13. Again the Apostles and Ministers of Christ were called from their Herâ—… and from Nets from their Receipt of Custom and from their Callings and by receiving 〈◊〉 Holy Ghost were made Ministers of Christ and did not seek Peoples Money to themselâ—… but sought the People to God and went through cruel Sufferings and Persecutions many tiâ—… that they might hold forth the Way of Life and Truth to all People But the Teachers 〈◊〉 this Age they are trained up from their Child-hood in Arts and Sciences risiâ—… by degrees from one vanity to an other till at last they arive to the Function of 〈◊〉 Minister of Christ as they call it and few or none of them have been called from theiâ—… ordinary Calling to preach the Gospel for such a one is hardly allowed of to preâ—… among People and they seek Peoples Money to themselves and the Peoplâ—… to God And herein they disagree and shew another spirit then was in the Apostles 14. Again the Ministers of Christ were led and guided by the Spirit of Christ 〈◊〉 did not fulfil their own wills nor the wills of men and they brought People 〈◊〉 the feeling of the Spirit of Christ in them to teach them and after they had begâ—… People to God they said they needed no man to teach them but as the anointing 〈◊〉 them taught them But the Teachers of this Age follows their own spirits and 〈◊〉 subject to the wills of men if men admit them to teach they do but if mâ—â—â—…ny them then they do not preach but the Apostles did not thus for when 〈◊〉 forbad them to teach they did not cease to preach but went on boldly declaring the NAMâ—… of the Lord. And these Teachers do not bring People to know the Spirit of Câ—… in them neither can any through their preaching receive the Anointing
to 〈◊〉 in them that so they do not need any man to teach them but People 〈◊〉 ever learning so long as they live and never able to come to the knowledge of 〈◊〉 Truth and People are not profited at all And in this thing they disagree 〈◊〉 shew another spirit then the Apostles were guided by even the spirit of 〈◊〉 christ 15. Again the Ministers of Christ were low poor meek sober humble men 〈◊〉 as did not exalt themselves nor maintain themselves in Pride and Fulness by 〈◊〉 ceiving of poor Peoples labours But the Teachers of this Age are Proud 〈◊〉 Heady High-minded Self-willed and Exalted spirits living in Idleness Pâ—… and Fulness and receive of the Labours of poor People And herein they 〈◊〉 gree for the Apostles were often in Cold Hunger and great Sufferings and 〈◊〉 plexities but these are as fed Horses the Proudest of all people and the 〈◊〉 Covetous of any men and all men must Bow to them and call them Maâ—… which is quite contrary to Christs Command And thus they shew another 〈◊〉 then what the Ministers of Christ were guided by and if another spirit it 〈◊〉 needs be the spirit of the Devil for either the Spirit of Christ leads men 〈◊〉 spirit of the Devil And now seeing that the Teachers of this Age bring forth fruits contrary to 〈◊〉 Ministers of Christ it shews that they are not guided by the Spirit of Christ cause in their Calling in their Ministry in their Maintenance in their Life 〈◊〉 Conversation and in their Doctrine they are not the same but quite contrary the Apostles and Ministers of Christ What can we conclude of them We have 〈◊〉 cluded already that such are Deceivers whose works are of another nature 〈◊〉 who are guided by another spirit then the Ministers of Christ were for Câ—… saith Every Tree is known by its Fruits and this is sufficient what I have said 〈◊〉 if need require it may further be made to appear in the sight of the whole Woâ—… and sufficiently proved that they differ in all these things mentioned and many more and are not one with the Apostles neither in Call nor Practice 〈◊〉 Maintenance nor in Doctrine nor in Conversation nor any other thing 〈◊〉 do disagree and are quite contrary so as it is concluded these are not the Miâ—…sters of Christ though they profess themselves to be so because they bring forth fruits quite contrary to the Spirit of Jesus which the Spirit of Jesus did and doth reprove And seeing they are not guided by the Spirit of Jesus because their fruits are contrary to it then must they needs be guided by the spirit of Antichrist and so are the Ministers of Antichrist and do his works by his spirit And further I shall shew wherein they do agree with the false Prophets and false Apostles and wherein they are like unto them in their Ministry and Practice and Doctrine and Conversation and if the Marks of Deceivers fall upon them in the sight of all people why should they not bear it And if the same works be proved to be acted by them which the false Prophets and Deceivers acted then why should â—t be thought a thing incredible among men that these are Deceivers 1. First the false Prophets run and were not sent and they did not profit the people at all for they stood not in the Counsel of God and so they turned not any from their iniquity bâ—t rather strengthened the Hands of the Evil-doers so that none could turn from their wickeâ—…ess and they spoke a Vision of their own hearts and not from the Mouth of the Lord and they said still to the wicked The Lord hath said ye shall have Peace and to every one that walked after the Imaginations of his own heart they cryed No Evil shall come upon him and the Priests and the Prophets were prophane as you may read Ier. 23. And this is a fit parallel for the Teachers of this Generation they can shew no Call from God nor by his Spirit neither are People profited by them as experience doth shew and teach through this Nation and they do cry Peace to the wicked and count all Christians and followers of Christ that are but sprinkled when they are Infants though they live in wickedness and from them as from the Prophets of Israel is prophaneness gone forth into many Nations and a wicked example of evil these give to all Nations neither do these speak from the Mouth of the Lord but a Vision of their own heart and what old Authours say and at the best but what the Saints of the Lord said before them and this is no more as done by them then â—â—eâ—ling of the Prophets words or the word from their Neighbour Again you may read how the false Prophets used their Tongues and said The Lord saith it when tâ—â— Lâ—rd â—â—th never spoken to them but only what they had stole from others who were the Prophets of the Lord and this is a fit example to the Teachers of this Age and a trâ—e pâ—rallel between them for these dare not own that ever they heard the voice of the lord immediately nor that they spoke from the mouth of the Lord immedâ—…ly but use their Tongues and say The Lord said so by such a Prophet when 〈◊〉 themselves have not received the Word from the Lord and the Lord was 〈◊〉 â—…ch who prophesied Lyes as did the false Prophets of Israel as the Teachers of â—â—is Age do as it is manifest and the Lord is against them And herein do they agree and concur with the false Prophets in their Call and are in concord wiâ—h the Deceivers of old 2. Again the false Prophets and blind Watch-men of Israel they were ignorant 〈◊〉 they were greedy dumb Dogs that never could have enough and they looked to their own 〈◊〉 and every one sought for his gain from their Quarter and they were drinkers of Wine 〈◊〉 strong Drink and boasted that tomorrow should be as this day Isa. 56. And this is 〈◊〉 â—it parallel with the Teachers of this Age for they are blind Watch-men and do not discover to People the wickedness of their wayes and no less can be said of tâ—â—m then that they are greedy dumb Dogs for they all look to their own way and every one of them hath a Quarter a TOWN or a PARISH from which they seek their Gain and some of them are Lovers of Wine and strong Drink as daily experiences witness And herein the Teachers of this Generatiâ—…n â—…e proved to succeed the false Prophets in the same works and shew they are 〈◊〉 by the same spirit because they so fitly agree and concur in their works and 〈◊〉 〈◊〉 plain to all men that are but reasonable much more to them that are spiriâ—… 3. Again the Deceivers such as were false Prophets Preached for Hire and 〈◊〉 for Money and yet leaned upon the Lord and said Is not the Lord among us And tâ—…e
they gained any in the hearts of people towards them for many years that they have preached and herein again I do believe that they do exceed all the false Prophets and all the Deceivers that ever went before them in this respect none ever had the Magistrates to act for them as these have as it appears the Rulers some of them are at the wills of the Teachers to do for them what they desire either to take Peoples goods or to send them to Prison shewing that these Teacâ—â—â—â— have not a spiritual Weapon to defend themselves but that the Magistrates wiâ—â— their Law are their chiefest ARMOUR for if they can but get favour of 〈◊〉 Magistrate they have allowance to preach at such a place and if they can get the favour of a Magistrate they can do well enough to be maintained by cauâ—â—â—â— such to be sent to prison or taxing treble damages upon their Goods if they wiâ—â— not help to maintain them and if they have the favour of the Magistrates if any do reprove them for these things and for others of their wickedness and if any do but tell them of it they can have such sent to Prison as in revenge as for speaking and reproving them for their wickedness hath some hundreds of innocent People suffered imprisonments and other cruel things in these Nations so that iniquity is upheld as it were by Force and Power so that it is not their Gospel that maintains them nor gets them favour with the people nor doth it defend them but it is the command and Warrant of a Magistrate which doth all this so when the Magistrates cease to approve them to maintaiâ— them and â—efend them they must utterly fall into misery and can neither be approved maintained or defended any other way for because of this their wickedness God hath left them and all honest true hearted People have left them and therefore what a condition are the Teachers in who deserve not the love of meâ— because they are so cruel hearted towards them and they deserve not the Love of God because they are so wicked against him And I might yet more fully describe and declare wherein they do exceed the Deceivers and false Prophets of old but of this according as the Lord moveth and leadeth and this may suffice to shew what they are by their works and by the spirit that leads them which appears not to be the Spirit of God but the spirit of Antichrist Furthermore and besides all this which I have said herein they do exceed the Deceivers that are gone before for upon account the sum of their Maintenance yearly in these Nations being reckoned may be about Fifteen Hundrâ—â— Thousand POUNDS a Year Oh wonderful Is not this almost incredible that the Teachers should put the Nations to such a charge as this and yet people receive nothing answerable to it But all this Money is spent for that which is 〈◊〉 Bread and their labour wasted and they have no profit thereby This money might be made better use of then to give it for deceiving the people And if any doubt of this account and shall think this is not like to be true upon an even râ—â—koning it may be proved and made appear considering how many Parishes thâ—â— are and reckon what belongs to every Priests Parish with what is given to 〈◊〉 Priests in Ireland which is aboundance These things are a shame to the Ministry of Christ though the impudent Teachers of these Nation are void of shaâ—â— herein A Reply to the Priests Plea and an Answer to their Objections WHereas many of the Priests of ENGLAND to hide themselves frâ—â— the charge of being Hirelings they alledge these Scriptures The Lâ—bourer is worthy of his Hire and the Workman is worthy of his Meat but these Scriptures will not serve to cover their shame in what is charged against them for 〈◊〉 Hire which Christ allows to the Labourers is but to remain in the same house into 〈◊〉 they enter eating and drinking such things as they give them with such who were 〈◊〉 they were to remain and to eat that which was set before them and they labouâ—â—â— truly and travelled up and down and were truly worthy of meat for their work and of this Hire for their Labour But this makes nothing for the lawfulness of so many pounds a year at a certain place this is more then eating 〈◊〉 〈◊〉 house which is worthy to bargain with people for so much the year and compelling people to pay by a Law that do deny Christ never instituted such a practice neither can it be truly said that these called Ministers do labour as the Ministers of Christ did and so this Scripture is but wrested by them when they bring it for proof of their practice for their hundred pounds a year compelling some of it from the people doth exceed eating and drinking to suffice nature with such who are worthy So this Scripture maketh not for their turns nor doth it justifie their Practises Again they Object against our charge the words of Paul who said He that preacheth the Gospel shall live on the Gospel and that it was a small matter to reap carnal things from them unto whom they sowed Spiritual things but this Scripture makes not for them for as I said it s not the preaching of the Gospel that maintains them but the Magistrates with their Law that compelleth Maintenance from the people and this is not to live on the Gospel for we allow as Paul did that they which preach the GOSPEL should live on the Gospel Therefore let the Magistrates cease with their Power to cause people to pay them and let all the World see if their Gospel will maintain them and let them reap their carnal things from them where they sow spiritual but they must reap as a free Gift too and not by compulsion for so the Apostle signifies it is a small matter for any to reap carnal things where they sow spiritual things yet what is this to prove the lawfulness of bargaining with people for so much by the YEAR as these Teachers of ENGLAND do many of them and will not preach except they have so much promised them before For it is right to reap after sowing but it is a transgression to bargain to reap before they sow and these Scriptures will not hide them nor defend them in their practice for if the Magistrates did not compel from people Maintenance by a Law the Priests of this Age would reap but little from any thing that they sow for there 's little love in the hearts of the people towards them Also they Object He that plants a Vineyard may eat of the fruit thereof and he that keeps a Flock may eat of the Milk of the Flock this Paul said though he would not make use of his power herein but wrought with his hands that the Gospel might not be chargeable but what Vineyards have the Teachers
of England planted or what Flocks do they keep Their Vineyards prove not tender Grapes but wild â—ower Grapes wild Vines and not Vines to bring forth acceptable fruits and their Flocks prove not Flocks of sheep but wilde rude people who are in the nature of Wolves and Lions and if the Magistrates Law were not their Vineyard noâ— the flock would hardly yield them any maintenance the Apostles planted first a Vineyard and gathered the â—â—heep before they reaped or eat any of the fruit but the Teachers of England differ from them in this for they know what they must have before they plant or before they feed their flock and differ from the Apostles practice who first planted a Vineyard and gathered a flock before they could receive any crop and they would 〈◊〉 then use their power but kept the Gospel of Christ without charge so that this Scripture will not prove the Priests actions lawful in preaching for sums of money â—nd some other Scriptures they bring to prove the lawfulness of their preaching for â—ire which may all be answered as these are and whatsoever they can object will â—ot justifie them for their reaping carnal things and their hire and their eating â—f the milk of the flock is quite of another nature as is proved then the Apostle â—ractices were and were the people wiâ—e they would see and understand these â—hings and not be deluded through perverting of Scriptures and through wresting of them to other ends then wherefore they were given forth and this is written â—o answer some of their objections whereby they would defend themselves for â—hat though Paul took of other Churches to supply his necessities as sometimes he did yet â—his will not prove the lawfulness of their hundreds of pounds by the year most of which they spend in pride and idleness so that still this Judgment is true â—pon them which I have given all objections being answered and all defences â—eing made yoid and hereof they are guilty as I have charged them and proâ—ed it out of the Scripture They disagree to the Ministers of Christ and agrees with the Deceivers and in some particulars exceeds them for I believe all the falsâ— Prophets in Israel did not destroy any whit near a Million and a half of Money in a year considering all things it must come to little less their Funeral Sermons their great Tythes and small Tythes and Marriages and Sprinkling of Infants and Churching of Women with other such Penuries claimed by the Church of England with what is given to them out of the Nations treasure which is many hundred pounds a year also considering how much in a year is spent and consumed at two or three Colledges in this Nation in relation to the Ministry as in bringing some up to the attainment of the Ministry is they call it and upon the Educators of such with a very great abundance of such like charges consumed out of the Nations treasure which is wasted as in relation to this Ministry spoken of I do not speake against good education and learning which is in its place a vertue as for Travellers and many others neither do I account such money vainly wasted and spent but onely as to the Ministry of Christ natural learning is not there admitted to make Ministers or to enable them thereunto but that money which is thereupon spent is wasted and consumed and how much is spent in this way and for such an end onely I leave wise men to judge which will make up a large sum in the whole considering all things I say their yearly maintenance may amount to fifteen hundred thousand pounds a year which is a thousand thousand and half a thousand thousand pounds Men of weaâ— understandings can hardly reach to know how much it is and that makes me thus plainly expound it Kingston upon Thames the eighth moneth 1657. A description of the true Ministery of Christ and its Maintenance THe day hath appeared that makes all things manifest and the light is arisâ—â— that gives to discern between truth and error between the true and eveâ—â— false way and between the true worship of God which is spiritual and every falâ—â— worship of the world which is Idolatry and the true Ministry of Christ is knoâ—â— from the false Ministry by their several fruits and signes for hidden things are brougâ—â— to light and secret things are revealed but now the people of the world both tâ—â— wise and the foolish thus they object and say Seeing that you do so much coâ—… our Ministry and Ministers in their call in their practices in their conversation â—â—d 〈◊〉 their maintenance what Ministry do you own and what Ministers do you allow of 〈◊〉 whether would you have any Ministery at all seeing you throw down and declare against sâ—â— as the Law of the Land sets up and such as we have looked upon to be able Ministers 〈◊〉 after this manner are the people of this Generation begun to reason among themselves sâ—… what would this people do if they had power what Ministers would they approve of and 〈◊〉 maintenance would they allow them To all this I do answer and say The true Ministers and Ministry of Câ—… we do allow of and we would have set up and established and we wait patiâ—… ly till it be brought to pass even such as are ordained by power from on 〈◊〉 and who have received the gift of the holy Ghost who are called of God into the 〈◊〉 of the Ministry such we do approve of to be Ministers of Christ in whom he is reveâ—… and who have received him and are changed by him from death to life and out 〈◊〉 darkness into the Kingdom of the Son of God and who are born of the Spirit and 〈◊〉 led and guided by it into all truth and are called by it to follow the lamb whither sâ—… he goeth and who are taught by it in all their practices of Religion and in 〈◊〉 whole worship of God and such we own as have felt the operation of the spiâ—… in themselves and who have tasted handled seen and felt of the Word of life whiâ—â— abids for ever and such who goeth in the name of the Lord to Minister and declare freely what they have freely received of God by his Spirit and who preacheth Christ freely as the onely way and means of life and salvation unto all people even such as ministereth him the way the truth and the life the onely justifier and sanctifier and deliverer of them that believe and the condemner of them that believe not and such as Ministereth Christ onely the teacher and leader of his people and nothing else besides him and such we allow as onely seeketh and laboureth in the wisdom of God to bring people out of the wayes of sin and death unto the knowledge of God and to the things that belong unto their peace such who have no respect to large places or great benefits to seek after
the true God that made Heaven â—nd Earth in the Spirit and in the Truth he hath placed his Name amongst us â—nd made his everlasting Covenant with us and established it that it cannot be â—oved he hath given us his Spirit and poured it upon us and we are taught of him according to his promise and are established in his holy Mountain where â—one can make us afraid for he hath armed us with his power and strength to defend us from all our enemies that we should bear witness of his Name in all the world and declare unto all Nations of his power and Dominion of his Salvation and Redemption that is in Him and in his Son of which we are made â—artakers and witnesses and by him have we received the heirship of the everlasting inheritance and we are of God and he that is of God heareth us whom the Father hath chosen and redeemed out of kindreds tongues and peoples to stand before the Throne of God and the Lamb and we have sought and do finde a City whose builder and maker is God and we are known to the Lord God Almighty and approved in his sight Our light is the light of the Lamb and our government the government of Jesus and our Law the Law of the most high and our Way is the way of peace and truth he that can receive it let him This is the Testimony which the Spirit of the everlasting Father witnesseth in us and witnesseth of us unto the whole world CHAP. I. Concerning the true God this Testimony I give to all People upon the Earth THe true God he is a Spirit and is infinite eternall and everlasting the Creator of all things and the life and being of all things and the power by which all things stand all Creatures have a being in him and by him and without him no creature is or doth move upon the face of the earth this is he whom we worship and fear and doth obey and he brings to pass by his counsel whatsoever he will and nothing can prevent the purpose of his mind but his counfel stands for ever and he is the righteous Judge of all things and before him must all mankinde come to Judgement and the living and the dead by him must be judged he is a rewarder of every one according to their deeds whether they be good or whether they be evil His Greatness Power Majesty and Dominion is over all and beyond all ruling above all in the power of his own will and who may say what doth he his eye seeth all and his presence filleth all and no creature can be hid from his sight he is near at hand and afar off he searcheth mans heart and and tryeth the reins and shews unto man his own thoughts he justifieth the righteous and condemneth the wicked he is light it self and in him is no darkness at all This is the true God whom we worship and this Testimony I give of him unto all people upon the face of the whole Earth CHAP. II. Concerning the Son of God this Testimony I give unto all the World THE Son of God who is called Christ the Prince of Peace and Righteousness he is one with the Father in power and dominion and was with him before the world was and by him the Father created all things and without hiâ— was not any thing made that was made he is Heir of all things and is the Priâ—â—â— of the Kingdom of Righteousness of Peace and Truth and he is the Word aâ—â— Power by which all things doth consist and is the Salvation of mankind and thâ— very life of the World he inherits life and immortality and is the Redeemer Saviour Deliverer and Restorer of the Children of men he is the very Wisdom and Poâ—er of the Creator and the Father doth nothing without the Son and by him anâ— through him the Father brings all things to pass by him the Father will judge the whole Earth and all the Children of Adam therein and this Christ Jesus the Son of God is the Life and Light of the world and hath enlightened all mankind every 〈◊〉 that cometh into the world is lighted by him with the true light of life or condâ—â—nation and what the Son doth the Father doth also and he is at his right 〈◊〉 exalted and is the very express Image of the Father and is the Fathers gift iâ—â—â— the world and is given to all mankind that they may have life by him and all 〈◊〉 receives him hath life and salvation but many receives him not and they 〈◊〉 receive him not perish even because they do not receive him whom the Father 〈◊〉 given into the world for he is the arm alone of Gods salvation and he is the â—â—â—der of his people CHAP. III. Concerning the Spirit of God this Testimony I give unto the whole World THe SPIRIT is with the Father and with the Son and its present eveâ—â— where and filleth all places and is for ever and ever and trieth all thinâ—â— and revealeth the things of the Father and of the Son unto all that doth belieâ—â— in the Son and makes manifest and searcheth into the deep things of God 〈◊〉 it witnesseth the Salvation of the Just and the condemnation of the Unjust it is not absent from any place nor contained in any one place the Father and the Son works all things through it and brings all things in Heaven and Earth to pass by it and it works in the Hearts of the Children of men and in every one it witnesseth of the Father and of the Son to the Justness Greatness Righteousness and to the power of the Eternal Creator that made all things by the Son through his Eternal Spirit which is one with the Father and with the Son and is the Worker of their will and mind in all things it worketh in the Wicked to reprove them and to witness against them and that God is angry with them 〈◊〉 sheweth and it worketh in the Righteous and witnesseth the Love and Mercy and Peace of the Father unto them He that can receive it let him this is the Testimony of the Spirit of God and it leadeth into all Truth and out of all Evil all that are guided by it and it is given to be the Guide and Rule of Life to the Children of God CHAP. IV. Concerning Man and all Mankind this Testimony I give unto all Nations and People MAN was created and brought forth in the Image of God and was without sin or evil brought forth to do the will of him that created him and was Lord over all Creatures to use them to the glory of the Creator and all Creatures were to serve him but man transgresseth against his Maker and offended him and dishonoured him and became degenerate and grieved his Maker continually and was drove out from the Presence of the Lord and he is now a Child of Disobedience and of Wrath and an Enemy in his mind
against the Lord that made him and he is doing and fulfilling daily the will of the Devil and grieveth the Spirit of God and vexeth his righteous Soul and is subject unto the Curse of Wo and Destruction being ignorant of the Life and Power and Wisdom of the Creator to lead him to guide him and to preserve him but follows the counsel of hisown heart which is evil altogether though he was made upright yet hath he sought out many inventions which are continually abominable unto the Lord the ground in which he stands is corrupted and all his fruit is unpleasant even bitter and evil unto the Lords Taste Man is fallen into the Pit of Misery and Sorrow compassed about with desolation and is left without a Helper from himself or from any other Creature and this in short is the state of all mankind upon the face of the Earth who was planted a noble Vine wholly aright Seed to bring forth good fruit unto his Maker but he is turned into a degenerate plant bringing forth cursed fruits which the Creator hath not pleasure in his best works are not accepted and his evil deeds are condemned because the ground in which he stands is accursed because of disobedience CHAP. V. Concerning the World in general and the state of things as they have been and as now they are this Testimony I give to the whole World DArkness hath been over the face of the Earth and thick darkness hath covered the people for many ages the Beast hath reigned upon the face of the whole Earth and all Nations have been subject to his power and dominion even the Kings and Princes of the Earth have given their power unto him all the World hath wondred after him as it is written and the whole World hath worshipped the Beast and his Image he hath power to kill all that would not worship him both small and great rich and poor even all have been subject to his Government and he hath had power to war against the Saints and to make war with them and to overcome them even all that would not worship him he hath had power to kill The Rule and Government of the SON of God hath not been witnessed among men for Ages nor the true God known nor manifestly worshipped in Spirit and Truth but he hath been as a Stranger among men and they have been ignorant of his Wayes and Judgments and all People have been doing that which is right in the sight of their own eyes and God hath been forgotten dayes without number the Living Fountain hath been forsaken and many broken Cestern have been hewen out which have not holden pure Water Great Evils and continual Abominations have been acted in the sight of God and the measure of iniquity hath been fulfilling through many Generations and it is grown nigh to the full The Law of God hâ—th been made void and his Grace hath been turned into wantonness and all things have been out of good order Kings Princes Rulers Governments Laws and Decrees have been corrupt and not right in the sight of the Lord Oppressions Tyranny and Vain-glory hath abounded in the Nations and Justice and true Judgment have been neglected and Mercy and Truth have been Strangers and the World hath been filled with violence and the whole Earth stained and polluted with Oppressions Injustice and Cruelties and the cry of the poor hath not been heard every one hath sought themselves and not the Lord nor the good one of another the Kings and Princes of the Earth have not been perfect nor upright before the Lord but Vain-glory hath abounded and superstitions and Idolatries hath reigned over them and unrighteousness hath abounded and Self-seeking and they have risen up one against another in quarrelling and destroying one another and to gain one anothers Dominions by Craft and Pollicy and strong hand and the poor have been oppressed and troden down and thousands of thousands destroyed to fulfil the wills and lusts and pride of their hearts all this hath been evil in the sight of the Lord and his soul hath been weary with it by the destruction of his Creatures one by another even Rulers Teachers and people have all been out of the Way and subverted from that wherein God hath pleasure and the Prince of Darkness hath ruled in his dominion swaying all under his Government and even all things both of civil and spiritual concernment hath been out of the Counsel of the Lord. Oh what cruel Injustice and Tyranny in civil Government Oh what abominable Superstitions and Idolatries have been in supposed Church-governments It s a vexation to the spirit of the Lord to consider it and the Righteous soul hath long cried out and mourned under it and because of this is the Lord of Heaven and Earth now risen to overturn to overturn Kings and Princes Governments and Laws and he will confound and break down all Tyranny and Oppression under which the poor have groaned and â—e will change Times and Laws and Governments there shall be no King ruling but Jesus nor no Government of force but the Government of the Lamb noâ— no Law of effect but the Law of God all that which is otherwise shall be ground to powder the Kingdom of the Most High shall rule amongst men and the Kingdoms of this World shall be changed and shall become the Kingdoms of the Lord and of his Christ and the Lord shall be known in the Earth to be the God of Truth of Righteousness Justice and Mercy and Truth shall be exalted and true Judgment shall be set up in the Nations and the Worship in Spirit and in Truth shall he established for the Lord is gathering his numberless number to stand before his Throne without Guile in their Mouthes and without Fault before him CHAP. VI. Concerning mans Restauration Redemption and Salvation what they are and by whom they are wrought this Testimony I give unto all People MAns Restauration is a repairing and giving again that which he had lost by transgression and Redemption is a recovering and a winning again and setting free from that wherein man hath been held even all the sons of Adam because of disobedience and Salvation is a saving keeping and preserving from sin and death and disobedience and all the ways thereof and also a saving from wrath and misery and condemnation which are the effects thereof and by the Son of God Christ Jesus is all this wrought manifested and witnessed and Restauration Redemption and Salvation is onely in Christ Jesus the second Adam and not in any other and it is wrought by him and by no other and they are the free gift of the Father unto the sons of men no way purchased by the works of the Creature or desert of him but are freely given unto the Creature through the Power and Wisdom of the Creator and onely by Jesus Christ the Son of the eternal God and by the eternal Spirit are they witnessed in all
Treasure and we have this Treasure in Earthen Vessels even the knowledge of those things which are Eternal which is not our own but the Lords to give forth according to his movings and of those things have we Handled Tasted and Felt. CHAP. XVIII Concerning what VVorks are accepted of God and what VVorks are not accepted brought forth by the Creature WHatsoever work man is moved and led unto by the Spirit of God and guided and ruled in the practice of to speak or act whatsoever by the same Spirit which moveth and leadeth into all the works of righteousness and not into any evil this is acceptable in the sight of the Lord and these works are well pleasing to him where the Lord goes before and is the leader in all things and this man and his works who is led with the Spirit of the Father is justified and accepted of God and not for the Creatures sake who respects not the person of any but for his own Name sake because they are wrought in him through faith and is moved unto and guided in by his own Spirit and they arise from Gods Righteousness revealed in the Creature and not from the righteousness of the Creature for man being changed and replanted into the Living Vine and the Root being good every work which springeth forth from it is good also and accepted of God because the Root is so But whatsoever works are brought forth by any Creature though the same in appearance which are accepted of God from another yet not being moved unto nor guided in by the Spirit of the Father but brought forth in the will and wisdom of the Creature which is from below and acted in imitation from the Saints words these works are not accepted and well pleasing unto God but is offence unto him and sin against him even the sacrifice of the wicked is an abomination unto him and if a man come before the Lord with thousands of Rams and ten thousand of Rivers of Oyl and if he give the fruit of his Body for the sin of the Soul and cover the Alter with tears and is not led with a measure of Gods Spirit none of all these works are accepted nor his Preaching Praying Baptism nor Breaking of Bread nor any other Observances towards God whatsoever are not good in his sight but evil and to be contemned and the Root from whence they spring because man is in the Enmity against him and not changed out of the old Root nor in that state is not led with the holy Spirit of the Father and the Root being Bad the Branches are evil and none are accepted of God in any thing which they perform towards him but such as are in Christ Jesus the second Adam and such are new Creatures so that it is not for the Creatures sake that any work is accepted of or offence against God but only for his Name sake and because of being guided or not of being guided with the Measure of Gods Pure Spirit Therefore is man and his works good and accepted or evil and not regarded but condemned of God CHAP. XIX Concerning mans state in the first Adam before Conversion and his state after Conversion and what Conversion is MAns state in the first Adam in transgression is a state of perfect enmity against God and Death rigns in every man and he is possessed with Blindness and Ignorance and unbelief and is wholly imperfect to receive the things of Gods Kingdom or to act any thing for God acceptable to him man in that state is wholly Dead to God and insensible of the Presence and Power and Life of his Creator for he is drove from God and is not led by him he hath no power to perform any good in the sight of God but is possessed with evil and led into all evil continually he is free from righteousness and free to all evil being the servant of the Devil and subject to him and overcome of him every moment and is led by him to transgress against the Lord his heart is unclean and out of it proceeds continually uncleanness in all manner of words thoughts and actions which flow out of the corrupt Fountain which grieve and vex the Lord and his Spirit who is dishonoured daily by man through his abuse of Gods Creatures who is a Devourer and Destroyer of them and not a Preserver as he ought to be who abuseth them upon his Lust and not to the Glory of the Lord he loves the Creature and worships the Creature and is gone a whoring after the Creature and hath forgotten God that made him and all things and hath lost his own dominion wherein he was set in his Creation and his state in his Transgression is cursed of God and without the Peace of God it being in the enmity against him and in all things he is wholly unprofitable to his Maker and onely profitable to himself and to the Devil and this in short is the state of every man in Transgression before Conversion but his state after Conversion is a State more blessed for man is changed and renewed and translated by the Power of the Lord through the working of the eternal Spirit Through Conversion his Mind is changed and his heart is renewed the old is done away and a new Heart is given and all things are become new even every Word and Works and every Intent and Purpose of his Mind is converted into another end and guided by another Spirit than before his Conversion and man is again returned to God into the Sense and Feeling of his Maker and into Covenant with him where he is blessed and all things to him for the Reconciliation is made with God and the evil is judged and condemened and Sin is taken away and blotted out and not remembred For man is become Servant unto God and onely serves him in all things and not himself or any other Creature in any thing for he hath received Power to become Son to God and hath received Power over the Devil and his Temptations and Death is destroyed and the effects of it are ceased and the Sting of it is taken away and Life and Immortallity is brought to Light and man is made capable to act in all things for the Glory of his Maker and God hath made Christ Wisdom to him to rule him and guide him in all things and Righteousness to cover him Justification to him to clear him in his Sight and the new Man is brought forth and the creating in Christ Jesus unto good Works is known and the Birth which is Heir of Gods Kingdom is witnessed and unto this man is the Lord become an everlasting Light and a sure hiding Place for he is not the Servant of Sin but of Righteousness nor an offence to God in any of his Works but for his Names sake is well pleased with him he is his Teacher in all the ways of Peace he is his Helmet and his Shield and his
whereas I said Christ is a mystery and unto hiâ—… he is Light and shall be Salvation where his person supposed son of Ioseph never came which words are true not gain-sayed by thee though thou ask Did he obtain salvation for any without that body which he took of 〈◊〉 Virgin Answ. That body which was begotten by the holy Ghost is not so carnal 〈◊〉 thou supposest and that spiritual Rock which followed them saved them aâ—… the same Son of God the Saviour who was born a Child to them was the Priâ—… of peace yea the everlasting Father but thy eye sees not this and therefore thâ—… sayst Here 's the place where he is not and the place where he hath not been Now thâ—… sayst Thou passes by many things which thou mightst justly examine and also many unseemly expressions O thou deceitful heart and tongue is this thy excuse when my words are Consider of this when thou hast a better understanding for its yet hidden from thee then when thou hast thus cried out against my just Answer thou tells me what I should have said Alas poor man thou reaches not what the knowledge of things eternal is by that wisdom in which thou art I need no man to teach me but the Lord. Then thou sayst Iesus Christ hath obeyed the Law and justified thee c. Reply Nay hold repent first and be turned from thy iniquities and believe in him and boast not thy self so proudly thou art in the transgressions of the Law in disobedience to it a Lyar Slanderer and Scorner one that the Prince of the power of the Air rules in a Child of Wrath and every one shall dye for his own iniquity and the soul that sins shall dye and wrath to every one that doth evil and the revelation of the Judgements of God Learn what this meanes or ask them that are of a better understanding then thy self Then thou seemst to minde me of some weakness and cries out Wonderful foolishness c. Because I said the Light of Christ given to every man Ioh. 1. 9. as thou confessest is not contrary to the Spirit of Christ and to the Grace of God but is one in their nature Mark and a man cannot possibly love one of them and hate another therefore one they are in the union leading in the same way unto the same End and where doth the Spirit of Christ give light or the Grace of God work or lead if not in the Conscience c. These are my words Now let honest men consider and Iohn Bunnion be silent what foolishness or wonderful weakness is in these words but only to the wisdom which is devillish which despiseth truth or what cause was there to blush when I wrote them as he impudently saith who cannot contradict them nor reprove them and yet railes upon them no marvel that thou wouldst pass them as thou sayst with such a poor shift to evade with a Lye that thou hast spoken to it already when as thou hast not medled of these things O let not thy impudency so sottishly carry thee for thy shame is seen and laid open its good in thy light to pass that which confounds thee which is past answering so to save thy credit among thy fellows the cause to blush is in thy self and it s brought to thy own door Then thou pleads for the Scripture to be the Rule in opposition to my Question which is not answered which was can there be any surer thing for the Creature to look to to walk to Life or to come to God by then the Light of Christ which every man hath given him c. But thou mayst for shame cease pleading for Scripture rule being thy self art so far contrary to it for he that walks in the Life of the Scripture I have union with him and the Light of Christ is a more surer Testimony either to witness Justification or Condemnation then any mans words without whatsoever then my other Question was whether the Turks Iewes and thee and others do serve sin and lust because Christ hath not given you Light to discover your sins or because you hate that Light that is given and much to this thou speakest not pertinent nor answerest in plainness I leave it to the Reader to judge and to read my answer Page 17. of my first which clears truth from all what thou hast said against it in this particular Now I come to the next thing where thou Foolishly chargest me That my Doctrine is not according to Truth but a Lye Charging me to affirm that which the Apostle doth deny Because I said the Spirit is given to every man though every man receives it not and it strives with the wicked though he follow it not c. My words herein are Truth and no Lye neither contrary to the Scripture â—…nd let the Reader be judge betwixt us the Apostle saith the manifestation of the Spirit is given to every man to profit withal and some of these to whom he writes thus were wicked given to incest and idolatry and other sins here I prove it was given to the wicked and thou confesses the Righteous had it and there is but these two on the face of the Earth Now if thou canst find a man that is neither wicked nor righteous then thou hast advantage then some hath not the manifestation of the Spirit the Saints had the Comforter the Spirit of Truth and he the Spirit of Truth convinced or reproved the World of sin they that were not Saints but wicked had it reproving them Mark these things and let honest men judge while both thou and I am silent whether thy Doctrine which denyes that which the Scripture affirms or miâ—… which bears witness to the same thing which the Scriptures speaks be to be disowned let an equal Line measure the shame and false Doctrine is fallen upon thee and thou art offended that I should say thou bringst other vain Arguments with a vapour saying Neither I nor my fellows are able to answer c. But I say true the Arguments are vain one is The Devils are convinced but have not the Spirit or such like Now what is this to the purpose that thou contendst in that wherein no body strives with thee nor none affirms against thee and it is a vain Argument to parallel the Devil in such a case as having the Spirit but thou art so blind it s hardly possible to let thee see thy ignorance herein I may not much strive with thee onely I le tell thee of those thingâ—… and the sober Reader shall judge to instance a thing impossible to proâ—… things possible are vain Arguments so that I have herein done thee no wroâ—… Then thou cries out of my weakness and that I Blaspheme and of a great 〈◊〉 of ignorance discovered in me and bidst me be silent and falsly charges me with Presumption and such like c. Because I said thus much I leave with thee 〈◊〉 thou
confuted thine c. Do not boast but hear what I say thou sayst in that answer that Christ ascended to the right hand of the Father in your Nature Mark now thy Nature and your Nature who are one with thee is sinfull and wicked and of the Devil for so all Lyars are and it is Blasphemy to say sinfull wicked divillish Nature such as Iohn Bunions is and his Fellows is at the right hand of God in Heaven O horrible consider of this and see what thy begging an answer hath brought upon thee I deny though thou affirm it that thy and your Nature which is wicked or a man in that Nature is ascended into Heaven and therefore boast not thy self another time This nakedness of thine might have been covered but for thy own boasting and thou sayst Asts 1. proves it let the Reader search If he can find that Christ ascended in sinful wicked Nature such as theirs is who are one with Iohn Bunion and this is another Lye of the Scripture and though thou with much impudent confidence affirm the Quakers to be Deluders c. I say from that we rather love dispraise then praise and are as our fore-Fathers were counted Deceivers and yet are true and thou art deceived in thy own heart in that thou understandst my words that I should say as though there were no false Prophets now because I said they were in the Apostles dayes which is true and yet are they now too even it s witnessed by thee and thy Fellows who are in their steps who through coveteousness making merchandize of Souls and your people are ever learning and not able to come to the knowledge of the truth and goes for gifts and rewards and are false Accusers and such like Nay but understand me better for I say thou art a false Prophet and thou art now though thy root sprang forth in the time of the Apostles of which thou are a Beanch and thy Fellows And though I said that Antichrist was in the dayes of Iohn and this was before a Quakers was heard of my words I own pâ—…rs that that the Christians were called Quakers at that day if thou canst 〈◊〉 I allow not thee to be my Interperter except I found thee more honest 〈◊〉 doth condemn thy meaning upon my words and though thou sayst instead of moving our selves no false Prophets we prove our selves no Christians because I said that word Quaker was not heard of in those dayes Now consider are they no Christians now whose title or name without was not gives or heard of in the Apostles dayes then Protestants are no Christians nor Independants are no Christians nor Anabaptists are no Christians because they were not called so in the Apostles dayes and whilest thou hast thought to prove us no Christians hast cast out thy self also then thou art no better then we and what poor Arguments and vain consequence these are 〈◊〉 the wise consider I did not say there were no Quakers then but not a Quakers heard of viz. by that name for there were thousands of Quakers who trembled and quaked at the Word of the Lord Moses and David Iereâ—… Isaack Paul with many more Quakers and Tremblers though not then 〈◊〉 called but as I said such as thou hast such thou bringst and thy Master will accept thee Then thou sayst I fling durt in thy face because I said if we should diligently search thee we should find thee in their steps through feigned words through coveteousness making merchandize of Souls loving the wages of unrighteousness And further I said among them thou art found who art preaching 〈◊〉 hire and loves the error of Balaam who went after Gifts and Rewards oâ— Now thou seemest to be grieved and calls this a false Accusation But le ts try the cause admits dispute Art not thou in their steps and among them that do 〈◊〉 things ask Iohn Burion with whom thou art joyned close to vindicate 〈◊〉 and call him Brother hath he not so much yearly 150. l. or more except tâ—… hast some of it which is unrighteous Wages and Hire and Gifts and Rewards What sayst thou Art thou not in his steps and among and with him and then that do these things if he be thy Brother and thou so own him what is 〈◊〉 in him whom thou vindicates I lay upon thee but tell me who have 〈◊〉 thee deny him and the rest of the Independants in these things which 〈◊〉 knowst he doth act and in thy answer I cannot find thee fully clearing thy 〈◊〉 by denyal but sayst That spirit that lead me out of this Way is a lying spirit 〈◊〉 or what Way I say out of the way of preaching for Hire dost thou mean â—y it s a lying spirit in thee that goes in their steps and among them that goes in 〈◊〉 way and though thou bid me have a care of receiving by hear say what I bâ—… said and received in this is truth though thou evade it never so much As to that of some bidding thee throw away the Scriptures c Indeed upon such terms it might be spoken so as to be owned a Lyar and a Slandereâ— is an unfit Fellow to meddle with the Scriptures or to take the Name of the Lord or of the man Christ Jesus in his mouth and I may say truly what hast 〈◊〉 unrighteous person to do to take his Name and truth in thy mouth hateâ—… to be reformed And in that I say of thy crying against Christ within this is true who said there was nothing in thee nor any man without exception to be taken not in of as we may prove by witness though thou deny it then was not Chrâ—… within and what less is this then to cry against him when as thou deayd him within or else concludes he is not worth taking notice of And thoâ—… thou say I falsely speak of thee in saying thou callst the Doctrine of Christ waâ— in false opinions and take in hand to discover it but the falseness is in the who hath uttered that which is untruth and contrary to the Gospel and 〈◊〉 denyes it or would hide thy wickedness for thou having framed an objectiâ—… and speaks of some that are for a Christ within c. and then thou sayst the wilt discover the falsity of such opinions Now thou dost here reckon the Doctrine of Christ within a false opinion or among them at lest let the Reaâ—… judge and be thou silent for shame but all thou sayst clears thee not froâ— what I said of thee God shall judge thee thou lying tongue and deceâ—… heart Then thou chargest me with folly and to eat my first words and to be 〈◊〉 ble in judgement and to fight against the Truth c. From my question aâ—…e doth not the Scripture say Christ is within except you be Reprobates aâ—… not this thus much all are Reprobates but they in whom Christ is within a yet because I said the measure or manifestation of the
it is said yea a lively stones are built up a spiritual house and where it is said 〈◊〉 Salt in your selves He asked if a mans belly must be filled with salt Mark this Expositor and his blindness and ignorance and the cause why 〈◊〉 is silent And forbears to aggravate sin is least hard thoughts should be entertained against him Let men judge whether this be not an unfaithful man to the Lord who rather then harsh thoughts should be against him in the wicked he will be silent and hide and cover sin in sinners O wickedness indeed He saith that Christ Ascended into Heaven in our nature viz in his nature and they that are one with him and he and they are proved to be in corrupt nature as they will confess it O what wickedness to hold forth that Christ is at the right hand of God in sinfull nature as his words holds forth from his own mouth Iohn Burton said That men may depend too much upon something called Christ and 〈◊〉 righteousness of Christ within He saith that the Devil Knows how to take the Childrens bread viz. Christ Jesus who only is the Childrens bread and give him to dogs O sâ—d error and damnable He said That the Devil deceives souls by bidding them follow the Light which they brought into the World with them And he confesses that Light is the Light of Christ as God O unutterible ignorance can a sober man read this and not be ashamed to hold forth that the Devil deceives souls by bidding them follow the Light of Christ as God He saith they that follow Christ aright must follow him without to the cross wiâ—… for Iustification or monut Calvery without they must seek for Iustification without 〈◊〉 the Spirit of Christ it leads to Christ without Reader see if this be not near unto Popery or enquire else what he means as if he would have people to go a Pilgrimage and this is contratry to Rom. 10. 6 7 8. He said That the soul of man is the Light wherewith every man is lighted by Christ as God and this is the Light that every man brought into the World with him and the Devil deceives souls by this Light viz. by the soul this is true from his own words let it be marked by sober men what damnable doctrines these are hardly fit to be raked in He saith further That the Devil deceives souls by perswading them to follow the Light within which he confesses is the Light of Christ and that all man hath it He saith Conscience is the Light of God and yet in another place saith Conscieâ—… defiled what concurrence is here let the Reader judge to hold forth that the Light of God is defiled his words plainly shews to say that the Law is the Schoolmaster to bring to Christ. He saith This is a frothy Argument And to make up his wickedness he said He is ruled by Scripture conâ—… whether those doctrines and lyes be not quite contrary to Scripture what is pudency is in this mans heart to say he is ruled by Scripture he saith Thy that look upon Christ no otherwayes then as he was before the World was be dare 〈◊〉 bold to say they are no Christians but Antichristians he said That Christ as he is â—…diator so he hoth not lighten every man that comes into the World though as he is God 〈◊〉 doth Mark here he would divide Christ not to be the same the Son as he is the Father yet he confesses in his Book What the Father doth the Son doth also see what contradiction here is not worth the raking in O blindness that may be felt in the grossest darkness he inhabits He saith That the Devil hath more experience of the knowledge of the eternal power and Godhead then unregenerate men Mark the word more signifies something He saith The Light of Christ 〈◊〉 God is Conscience and Nature it self Mark nature is sinful and wicked and all are children of Wrath in it so are all by the Light of Christ as God wicked and children of wrath if Ioh. Bunions doctrine be true let him make it good as he can O wonderful trash and muddy stuff unheard of before He saith The Devil deceives souls by bidding them listen within and see if there be not that which doth convince of sin Mark his doctrine well He denyes That Pauls bids listen within contrary to that Scripture Rom. 10. 8 9. He said Conscience may be hardned and seared and is naturally evill and yet saith Conscience is the Light of Christ as God see what an agreement is here the Light of Christ as God is hardened and seared and evil else Iohn Bunion must revoke his doctrine or else prove this Consider what stuff this is which is held forth by him He saith he preaches not for hire indeed he had no need to receive money for such doctrines as these He saith Christ is some four or five foot long This is more then he can tell He reckons the doctrine of Christ within a false or among false opinions He saith measureâ—or â—or manifestation of the Spirit is given to every man though Paul saith so plainly to the Corinthians 1 Cor. 12. 7. Mark here he hath spoken quite contrary to Scripture denyed that which Paul affirmed or else counted Pauls words no Scripture He saith They that are born of God do daily sin absolute contrary to 1 Ioh. 3. 9. And therefore he would give the Apostle the lye Now Reader consider whether thou wilt believe Iohn Bunion or the Apostle Iohn for they are at odds and speaks quite contrary one to the other He saith That the Light that shews thee there is a God and that this God is eternal would lead to life then might Devils be delivered from damnation and the Devils knows God as a Creator c. He saith That the Light spoken of John 3. is the man Christ Iesus and yet saith that the man Christ Iesus is not a condemning Light Mark that Scripture saith that Light was condemnation to them that did evil he saith not who must you believe He saith That the Lyar and Slanderer is an Unbeliver and his condition is sad Consider here how out of his own mouth he is condemned who is at large proved a Lyar and Slander out of his own mouth will the Lord condemn him He saith That a man cannot give a more right description of a false Prophet then the Prophets Christ and the Apostles did give Reply In this thou hast truly said Now le ts consider how thou hast confessed to thy own shame and laid open thy own nakedness the Prophets said such were false Prophets as Preached for Hire and divined for Mony and fed themselves and clothed themselves with the wool and that used their Tongues and said the Lord saith it when God had not spoken to them and that cryed peace to the wicked and Christ said such were Deceivers who had the chiefest place in
the Saints and Churches of Christ look upon them that acted those things to be Ministers of Christ but on the contrary declared against them to be Deceivers So that all you People and you professed Ministers that act those things that the false Prophets acted and all you People that love to have it so and give Hire to your Ministers for Preaching and consent unto it none of you are of the Christian Religion as it is held forth in the Scriptures because this part of your Practice in Religion is not according but contrary to Scriptures Now substracting all these in these Nations from the whole which practiseth and professeth these things mentioned for Ordinances of God and for his Worship none of you are of the true Christian Religion as it is held forth in the Scriptures because these things which you Practice for Religion is not held forth in all the Scriptures by any example or command likewise you are of the greatest number of people in all these Nations and that Practice and Profession of Religion which the greatest number follow and exercise themselves in cannot be the true Christian Religion because the Scripture saith Few are in the straight way that leads to Life to wit in the pure and true Religion but many are in the Broad way that leads to destruction and such that are the greatest number who are in the broad way are not in the Religion in the purity thereof as it is held forth in the Scriptures likewise many of you who Practice those things mentioned for Religion are yet unconverted to God but live in wickedness in the Pride and Vanities and in all the evil of this World in Double-dealing in Drunkenness in Whoredom and in the Works of Darkness therefore you are not of the true Christian Religion neither do your walk with God in Purity and Holiness neither are you changed by Christ into his Image nor are guided by his Spirit neither do you live to God in any thing but to this World in all things and your Religion is manifest not to be according to the Scriptures but contrary And so let all people consider whether or no you must be maintained in your Religion Come forth and plead your cause all ye that are called Presbyterians and Independants and all others stand up and prove if you can your Practice in Religion to be according to Scriptures but seeing no man is able to prove these things mentioned which is practiced by you for Religion to wit Sprinkling of Infants and singing David's experiences in Rhime and Meeter and Worshipping God in set-places as Idol-Temples and preaching for and giving great sums of Money for preaching with other things practiced by you for Religion neither were these things ever commanded in Scriptures neither is there any example for the practise of these things in Scripture by any of the Lords people and therefore you cannot justly own a Title in the Protectors Oath to be maintained and upheld by vertue thereof in these your practises of Religion for it appears he is but bound onely to uphold and maintain that Religion which is according to Scriptures and not them who practiceth those things for Religion which are not according but contrary to the Scriptures Likewise all ye that are called gathered Churches who holds sorth for Doctrine that the Scriptures are the Word by which the World was made and that the Scriptures are the Foundation and that the Scriptures are the Way to Salvation and that the Letter and the Spirit are unseparable and that the Scriptures are both the Writings and the thing fignified and that except a man be Baptized with Water he cannot be saved with such like Doctrines which have been held forth by some professing themselves to be of the Church of Christ all you are manifest not to be of the Christian Religion because those Doctrines are not according but rather contrary to the Scriptures Likewise All ye whose Practice in the Exercise of Religion is but by Imitation from the Scriptures and you are not led by the Spirit of of the Father in what you speak and practice you are not of the true Christian Religion which the Scripture speaks of for the Sons of God and who are of the true Religion are led by the Spirit of God and not by their own Thoughts and Imaginations and the Traditions of men And all that are not led by the Spirit of the Father are not of the true Christian Religion as it is held forth in the Scriptures and not any that are such can justly own to be protected in their Religion because it is not according to the Scriptures Likewise All ye that do profess the things of God and Christ and that you are Members of the Church of Christ and profess Righteousness and Truth in words and yet live in Pride and the Vanities of this World and in Unrighteousness and the Customs of the Heathen which are vain and are not cleansed from Unrighteousness nor freed from the Body of sin and death neither do answer your Profession with a Conversation shewing that you are not guided with that Spirit whose words you do profess All you are Hypocrites and live in Hypocrisie none of you are of the true Christian Religion as it is held forth in the Scriptures For the Exercise in true Religion sheweth forth in Life what is prosessed in words Come try your selves and prove your selves all sorts of people for now your Religion is to be try'd what Name soever you go under And all you that practice and profess those things for Religion for which there is neither Command nor President in Scripture your Religion is concluded not to be according to Scriptures and so no Title or Priviledge can any of you justly own of being upheld or maintain'd by the Protector 's Oath But as I have said For sprinkling of Infants and singing of David ' s Experiences in Rhyme and Meeter c. there is neither Command nor President in Scriptures and therefore you that practice those things which I have mention'd for Religion are not of the true Christian Religion which is according to the Scriptures which is to be protected Likewise all ye that persecute by Reproaches or Revilings and Cruelty or that cause the People of God to be persecuted many of you there are in these Nations which profess Religion yet are Envious Persons and Persecutors of the Innocent Hereby it is manifest that you are not of that Religion which is according to Scriptures for the Saints never persecuted any but were themselves persecuted for Righteousness sake so you are not to be protected in such Exercise because it is not according but contrary to the Scriptures for you have no Example from the Saints for professing and practizing Religion and yet persecuting such as are of the true Religion whose Consciences are truly exercised towards God and towards all men Now seeing that it is discovered in part who it is that
are not of the true Christian Religion according to the Scriptures it remains to be proved if there be any who they be that are of the true Christian Religion as it is held forth in the Scriptures and who they be that are to be protected in their Practice and Exercise of Religion And as concerning the dispised and rejected People called Quakers herein I shall speak for them as a Friend to them and a Lover of their Wayes who is nor ashamed of their Practices in Religion and shall measure and try their Practices in Religion whether they be according to Scripture and if it prove so to be that what they practice for Religion and hold forth for Doctrine be according to the Scriptures then why should not they own their Right and Priviledge to be upholden and maintained by the Protector 's Oath who hath sworn to uphold and maintain them and their Religion whose Exercise in Religion is according to Scriptures being that same People are and have been faithful Subjects of this Common-Wealth And first of all They dare not own themselves to be Christians nor to be Members of Christ nor to have any Right or Title to the Kingdom of God but as they witness converting by the Spirit of the Lord and are changed from Death to Life and from Darkness to Light and from Satan's power unto the Power of God through the Operation of the same Spirit and as in all their Works and Wayes and Exercises in Religion they are guided by the same Spirit who leadeth them out of the World and out of the Vanities and Evil-Works thereof and this is according to the Scriptures And their Religion herein is justify'd by the Scriptures who witness That Christ is in them and that they have receiv'd him through Faith and thereby are cleansed from all Unrighteousness and have put off and are putting off the Body of sin and death and walk with God in Purity and Holiness being led by the Spirit of God therein and with God they have Peace being reconciled by Jesus Christ who is their Salvation and they have no other And this is according to the Scriptures And again As concerning their Meetings and the manner thereof They are not contrary but according to the Scriptures for though they meet in many Parts of these Nations by great Numbers some in the open Fields and some on the Mountains in some Places and sometimes without Doors and sometimes in Houses all this Practice is according to Scriptures For we read Mat. 5. 1. in the dayes of Christ That there were great Multitudes of People that follow'd him and he went up into a Mountain and preached and taught them upon the Mountain And in Mat. 14. 14. we read That there were great Multitudes that came out of the Cities unto Iesus into the Deserts and he had compassion towards them and did good unto them And at that time there were many Thousands met together as you may read and it seems stay'd many whole dayes together for they sate down on the Grass and eat together and then Iesus sent the Multitudes away And in Mark 6. you may read how that Multitudes came to Iesus out of the Cities into a desert Place and Iesus began to teach them many things in that desert Place for he had compassion on the Multitude And in Luke 9. how the people again follow'd Jesus into a desert Place and he preached unto them the Kingdom of God Such Meetings then were counted strange as such Meetings are now when the People of God meet together by great Numbers to preach and to hear the Kingdom of God preached But their Meetings are according to the Scriptures for the People of God in Generations past met in the same manner as the People of God called Quakers meet now For sometimes Christ preached out of a Ship unto the People that stood on the Sea Shore And Paul kneeled down and prayed among the Saints near the Sea Shore at his passing into the Ship And we read Acts 2. that there was Three Thousand converted at one Sermon then there must needs be a great Meeting and a great deal of People met together Such Meetings now are wondred at but such Meetings are but according to Scripture so that this part of their Practice in Religion is agreeable to the Scriptures and the same as the Saints Practice was in Ages past And as for the People of God meeting together sometimes in the Night-season to wait upon the Lord and sometimes sitting in Silence and waiting upon the Lord and no words utter'd amongst them but every one sitting silent before the Lord having receiv'd nothing from the Lord to speak one to another at which the people of the World do wonder and falsly judge it not to be a Christian Exercise But we read in the Scripture Iob 2. that Iob who was a Christian for he was a just and perfect man he and his Friends sate upon the Ground seven dayes and seven nights and spake not a word one to another this would be a strange thing at this day to see practised And in Ier. 8. 14. you may read where the Prophet Ieremiah exhorted the people to assemble themselves and said Let us enter into defenced Cities and let us be silent there for the Lord our God hath put us to Silence But such a Practice now is thought strange by the people of the World who are not acquainted with the Wayes of God who are wise in their own Eyes and know not what it is to wait upon the Lord in silence who never yet were put to silence in themselves by the Lord. And you may read Ezek. 3. where the Prophet sate down among the People of the Captivity and they were astonish'd seven dayes and at the end of seven dayes and not before the Word of the Lord came to the Prophet So that you see it was the Practice of the Servants of the Lord oft-times to sit and wait upon the Lord in Silence though people wonder at such Meetings now And we do not read That there was alwayes speaking among the Saints in the Churches when they were met together But Acts 2. we read That the Church was met together in a Place and the Holy Ghost fell upon them and then they began to speak as the Spirit gave them utterance then it seems they had not spoken before though they had met together in a House and then they spoke the wonderful things of God and some that heard mocked and others said they were full of New Wine even as the people of the World do at this day when any of the People of the Lord are moved to speak as the Spirit gives utterance So that sometimes to sit in Silence being met together to wait upon the Lord as many of the Servants of the Lord do in this Nation is a Practice of Religion and not contrary but according to the Scriptures for many of the Servants
in the Earth by the Institution of the Lord that Righteousness should go free and the Wicked be bound and limited Now such as handle the Law and are Executors thereof who are ordain'd of God to judge and govern the People ought to be Just Men fearing God and walking in his Law and hating and denying every false way that people may receive Examples of Righteousness and holy and lawful walking from their Conversations And they that are set to govern the people ought to have the Spirit of true and sound Judgment to try into the Root of all Causes whereby they may be able to discern of different Causes and to give just Judgment in all things and such will judge by equal Measure for God and not for man but without respect of Persons and such will be a Terror to Transgressors and will strengthen and encourage them that do well and then the Execution of the Law will answer the End wherefore it was added for because of Transgression was the Law added to slay the Transgression and to bind under the Trangressor and to make him stand in awe and be afraid for the just Law reacheth to the just Witness of God and answereth it in every man and he that walks in the Law of God and hath his Heart therein exercis'd the Law of Man hath no power over him to condemn him but it justifies him and defends and preserves him from all Wrong but who doth not walk in the Law of God but is exercis'd in Evil and transgresseth the Light and pure Law of God in his Conscience by doing Evil and by wrong and unjust Dealing then the Law of man takes hold upon him and binds him and judges him and condemns him for the Evil done by him contrary to the Light in his own Conscience which answereth to the just execution of the Law in condemning of him And this is the Work of the Law in the hand of faithful Executors who justly executeth the just Law in defending and preserving the Iust and Innocent Men from Wrong-doing and in condemning and judging the Ungodly and Evil Men for Wrong-doing whereby the Witness of God in them both may answer to the just Government in defending the one and in condemning the other and this is a good savour to God where the Iust Laws are justly executed by just men But where Unrighteous Men are in power and the Execution of the Law in their hands that are themselves Transgressors such will not judge for God but the good Laws will be subverted unto wrong ends from their proper vertue and the hands of the Wicked will be strengthen'd and the Evil-doers will escape unpunish'd and the Innocent will suffer and Justice and true Judgment will be turn'd backward for when the Wicked bear rule the People cannot rejoyce nor Justice and true Judgment cannot be receiv'd from men who are themselves unjust and unrighteous for though the Laws may be good and just yet the Executioners thereof being Evil and themselves Transgressors worthy of Condemnation by the Law The Transgression of the Law in others cannot justly be judged by such who are themselves guilty of Judgment and therefore the Laws will be subverted and Justice and true Judgment neglected because such as handle the Law know not God but are in the Transgression of the Righteous Law and of the Judgment thereof are themselves guilty So therefore they that handle the Law should be men justified by the Law and free from the Transgression that they may the more justly punish reprove and condemn it in others and may minister Justice and true Judgment through the Law to all people under them And no man ought to be respected in Judgment but every man's Cause ought to be heard the Poor as well as the Rich and their Matters diligently sought into And all ought to receive just Judgment from Just men by the just Law for the Law is a defence about all the Righteous to defend and preserve them in Peace and Freedom from all their Enemies who are to be limitted by the Law as I have said And they that are reconciled to God whose consciences are exercised towards God in all things they are not under the Law nor the Law hath no power over them for the Law is fulfilled in them by Christ who teacheth them in all things to walk without offence towards God and all Men in Truth and in Righteousness to God and all Men and such the Law of Man is to defend and not to judge them to justifie them and not to condemn them and to be a praise to them and not a terror and such set to seal that the Law is just and good and holy who walk in Justness in Goodness and Holiness and doth not transgress the good Laws of any Nation but walk void of offence towards all for they walk not in the Flesh but in the Spirit and are Doers of the Law and not Breakers of it and so come not under the guilt of condemnation in any thing but are justified in all things for the Light of Christ leadeth them into all Truth and so out of all Condemnation their Wayes are righteous and pure and their Works are just and equal towards God and all Men and they seek not the wrong of any mans Person or Estate but seeks the Good of all forgiving their Enemies and praying for them and seek not Vengeance upon their Adversaries but they bear all things patiently and such are the Servants of God and not Transgressors of his Law nor the just Laws of Man and if such do suffer by a Law that Law is unjust and so is that Magistrate that executes that Law and that suffering is not for evil-doing but for a good Conscience sake and the Innocent can rejoyce in such suffering but the Executioners thereof shall howl and weep So that in all Ages there was such suffering which was not for evil-doing but for the exercise of a pure Conscience and such Sufferings there are at this day and this is because the Unrighteous and the Unjust bear rule which subverts the Law and turns true Judgment backward and oppresseth the Seed of God and rules over it in Tyrany and this is where Darkness rules in the Heart and Ignorance in the Mind and true Judgement is wanting for Light is called Darkness and Darkness Light and Good is put for Evil and Evil for Good and Truth is called Heresie and Error is called Truth and because of this the Righteous are judged unjustly and falsly condemned and the Guilty are set free and thus is Judgment turned quite backward where the Seed of Enmity ruleth above the Seed of God and such a Government is not blessed but made a Curse unto that Dominion where it is seated and this is because such are set to rule and govern who are not ruled and governed by the Lord but are in the transgression of the Just and Righteous Law and are Unjust Men
partake of his Works or Labours neither hath any benefit thereby but rather loss and disadvantage because of his labours which he doth for others and not for him nor by any order from him for he knows his Labour to be nothing but Vanity and a Cheat and deceiving of People and for him to be compelled to maintain such a man in such ill imployment against his Conscience this is unjust and unreasonable and what man in the World would do it or be compelled thereunto without crying out of great Oppression as to maintain a Man with great Wages as his Labourer and Servant who doth not Labour for him nor serve him but labours against him as much as is possible and this is the very cause between the Priests of England in their Maintenance in claiming of it and receiving of it and the people of the Lord who do deny to maintain them or confess any lawfull due they have to challenge any of them And also it is a very shame to the people of this Nation for whom such Ministers do labour who cannot maintain their own Ministers themselves who labours for them and of whose labours they do partake but others are compelled by injustice to maintain them who do not partake of any of their labours nor set them to labour but denies them and their labour on that account and yet are forced to pay them Wages and this is unjust and unreasonable that men should be constrained by force to pay other mens Servants which works and labours for other and not for them and what man in the World having reason in him would do it or be forced to do it without complaining of heavy injustice as to maintain another mans Servant with Wages who works for others and not for him neither was hired by him nor set on work nor receives any benefit by him but another hires him and partakes of his labours and yet he is compelled against all reason and equity to give him his Wages all will conclude this were unjust and not according to God but against him and this is the very cause between the people of God who cannot pay to maintain false Teachers and the people of the Nation who hires such Teachers and receives of their labours and teaching and yet compells others to give them Wages contrary to good reason and Justice and against the excercise of a pure Conscience And above all the Magistrates blindness and Ignorance and the unjustness and wickedness of some of them doth appear to their shame by whose authority these things are done reaching out their power in those things further than they have received power from God and abusing the Law and just government and subverting it to another end then wherefore God hath ordained it for the Magistrates power and authority is not to be laid on mens Consciences to Oppress and Imbondage the tender Consciences of the Lords people in forcing things to be done contrary to good reason and against a good Conscience and by these things is the Land filled with violence and oppression and the Innocent and Just do deeply groan till the Lord arise to plead their cause and to bring deliverance unto them through the destruction of all their Enemies and he will break down all the bonds of Cruelty and Oppression and will take away every yoak that doth burden and oppress the upright that his people may be a free people from all unjust men and the people of the Lord do claim this as their Priviledge belonging to them by the just Laws of God and men to Worship God in Spirit and in Truth and to uphold and maintain that Worship onely without being compelled by force to maintain any other whatsoever and they claim as right unto them to maintain what Ministers and uphold what ministry as they know is sent of God by which people are profited and which they have received the knowledge of God through by his Spirit and to be free to maintain how and as the Lord leads them unto without being forced by any Law or unequall authority to maintain the false Prophets and Hirelings and Deceivers who live in pride and excess through the Oppression of the poor and Innocent and such as Ministers of the Gospel of Christ the people of the Lord cannot maintain but rather give themselves to suffer heavy and cruel things by unjust and wicked men who violates the just Laws of God and man and the suffering is for a good Conscience sake and for righteousness sake and not for any wrong or Evil-doing and for a Testimony that they are of God and for a witness against their Enemies that they are of the Devil who do his works and these make war against the Saints and the Lamb and the Beast seeks to kill all that will not worship him for he hath been great in the Earth and his seat upon Nations and who have been able to make war against him for many Generations again there is another suffering great and grievous which is unjustly laid upon the people of God which suffering is not for Evil-doing but for a good Conscience sakes as is manifest as because many are moved of the Lord by his Spirit to go into the Steeple-houses and Meeting-places or other places to reprove sin and among people or to exhort them unto good and to follow Christ and to deny the wickedness of this World or such like as they are moved some are moved to reprove a Hireling Teacher who deceives the people and walks in the steps of the false Prophets and lives in Pride and Vainty and evil contrary to the Doctrine and Practise of Christ and the Apostles and this Practise of the Servants of the Lord in reproving evil and exhorting to good is called a disturbance of the Peace and an unlawfull Practice and such like it is falsly judged by unjust men who know not the Spirit of the Lord nor the moving thereof and because of this many innocent men are caused deeply to suffer contrary to a good Conscience and some are sent to the House of Correction there suffering cruel things from hard-hearted men and some are put in the Stocks and Whipped and others Fined and cast into Prison and such like Sufferings are unjustly imposed upon them and not for Evil-doing as I have said for though they reprove sin in Teachers or in People or exhort them to good whether in Steeple-houses Markets or other Places yet they do not hereby wrong any mans Person or Estate neither is this any matter of wilfull wrong or to such an intent neither doth it disturb the Peace nor is any unlawfull Practice but onely out of a good Conscience to God and man is it done and it is a matter of Conscience to the Servants of the Lord to do so and they cannot leave it undone lest they would transgress the Law of God in their own Consciences because they are commanded of God so to do that people may
them and with a good Conscience they cannot swear but do deny it upon all Conditions because Christ hath commanded not to swear at all and the Apostle doth exhort above all things not to swear and therefore it is a matter of conscience unto many and not a matter of purposed wrong towards any man and though here it may be objected But for want of an Oath a just man may loose his just Cause because Judgment depends upon witness by oath to that I answer that is because the Law is not according to Christ by which the Judgment comes but is unjustly grounded upon the breach of Christs Command viz. swearing and whether ought the man to be blamed or condemned as a Transgressor who keeps Christ's Command and cannot swear at all upon any Tearms or whether that Law ought not to be corrected and regulated to be according to the Law of Christ and all that which is contrary in the execution thereof to be condemned and removed that a just man's witness may be given and taken upon occasion without an Oath and his just cause may go on against his Enemies by just judgment grounded upon the naked truth in plainness testified without swearing this is to be considered and though it be again obiected but many say some makes more Conscience and are more afraid to testify falsly upon Oath then upon bare words without an Oath so to have the truth known wholly that is the end of the Oath to this I answer a man that truly and uprightly fears God will be as much afraid and make as much Conscience of speaking falsly as of swearing falsly and out of a good Conscience will testifie as truly as if he swore and for others who fears to swear falsly and doth not so much fear to speak falsly without Oath this is because there is a greater punishment to such and it is accounted a greater offence among men to swear falsly then to speak falsly and for the correcting of that the punishment and offence should be changed and such as testify falsly without Oath may be accounted Offenders and punished as such who swears falsly and this will bind the wicked in a sufficient fear and cause them to be afraid of testifying falsly even as much as of swearing falsly if the testimony in causes among men of such evil persons who cannot make Conscience of lying nor speak the truth without swearing it ought the rather to be had and to be done by binding by a Law and punishing if he testifie a Lye then by causing him to continue in the breach of Christs command but however still I say such who out of a good and tender Conscience do deny to swear ought not to be persecuted and punished as great Offenders for while this is done the Law and good Government is perverted and authority is greatly abused to another end then wherefore it was ordained of God and that Law and authority must needs be unjust which oppresseth or punisheth the excercise of a good Conscience as for evill doing and this shews the blindness and ignorance of men in authority to whom the Law is committed who discerns not neither makes a difference betwixt things done in the Fear of God and in the excercise of a good Conscience towards him and things done out of an evil minde to evil inteâ—ts purposely and wilfully to do wrong and injury to mens persons and estates for all Magistrates ought to learn this and to distinguish that their power and authority may justifie the one and condemn the other that true justice and sound judgement may spring forth in the Earth and in the Nations that all the Upright and Well-doers may rejoyce and live in rest and peace and all the Workers of Iniquity and such as do Evil may be afraid and fear to offend just men and just Laws and thus would the Name of the Lord be great in the Earth among men and such a Government renowned for ever and such Magistrates would be a praise to Generations after them and a blessed example to Ages to come But now some may say and object how shall this be known and who can tell and discern of such Causes and who it is that do their Works out of the exercise of a good Conscience and who do their Deeds out of an evil Minde and to an evil intent and so is wrong dealing and worthy of punishment this is a doubtful Cause may some say and difficult to be known and understood But to this I answer and say To all such as have the Spirit of the Father and are led thereby and in their Judgement guided therewith this is an easie thing to discern and an easie matter to know and find out and such as cannot discern and distingush in such Matters have not the Spirit of God nor the spirit of true and sound Judgment neither is indeed ordained of God nor fit to judge the People nor the honour of a Ruler and Judge belongs not to such a one who cannot find out a matter nor know and judge between the precious and the vile how to justifie the one and how to condemn the other and indeed this is the reason and cause of so much Injustice and Oppression brought forth at this day because the spirit of sound Judgment is wanting and such as are set to judge hath it not to try and discern and give Judgment by it and therefore Light is put for Darkness and Darkness for Light and good is called Evil and Evil Good and true Justice and Judgment is perverted and turned backward and the guiltless is condemned guilty But I say if the work be done by a man out of a good Conscience and as a matter of Conscience then he doth it in the Fear of God and in the cross to his own will and in meekness and tenderness of heart not seeking himself in what he doth but is willing to suffer for the Truth sake and for what he doth and will not resist Evil or the false Judgments of men but patiently and quietly bears all things for the Lords sake and in all what he doth or suffers he gives the glory to the Lord who works his works in him and gives him strength and patience willing to suffer for them But again I do answer by men that have the spirit of sound Judgment to rule and guide them this cause is easie to be discerned and the difference may be known betwixt a thing done out of a good Conscience and for a good Conscience sake and a thing done out of an evil mind and purpose and to an evil end to the wrong and injury of another for the ground from whence the works do proceed are contrary and the spirit by which the works are wrought are contrary and the purpose and end to which they are wrought are contrary and the spirit of God and of sound Judgment may and doth put a difference betwixt the ground acting and end of
you and sealed unto you by the Eternal Spirit And again Friends feel the Life of God in your own particulars even the Bread of Life which comes down from Heaven which nourisheth the Birth which is immortal unto eternal Life never to taste of death and therein have Fellowship in the Covenant of Life and be at peace with God and one with another for that is blessed of the Lord where Brethren dwell in unity shewing love kindness and subjection one to another being of one spirit and like-minded serving one another in love not exalting your selves nor accounting your selves above another for that must come down with shame but every one approve your selves to God in all things and be known to him and not unto the World but let his Spirit witness for you and approve you and not man and the work of the Spirit springing through you let be the Evidence unto all people that you are by Grace what you are and this is well-pleasing unto God that his Spirit witnesseth for you and that Love Unity and Humility be amongst you and none think of themselves above what the Spirit of the Lord witnesseth and worketh in them and this a sweet savour will be amongst you to the Lord you being kept in his Wisdom and Counsel in good order and subject unto him walking as Examples of Righteousness to edifie one another and to be a strength one to another and in all your Conversations to be manifest to God's Witness in all people and thus shall you have praise of God and be approved of him and he will justifie you in the sight of all your Enemies I write this unto the Faithfull who do not minister Self but Self your Servant for Jesus sake And as concerning disorderly spirits who are not subject to the Wisdom of God nor to the Law or Christ such have no part with us but are judged with the Life of God and cast out and such as are not faithfull in the Lord's Treasure and hear the Word but do it not having the words without power and hold the Truth in unrighteous such have no reward in God but their iniquity stands uncovered and their transgression is manifest and not hid for Death reigns through disobedience and they are not circumcised in heart but live in the flesh and their portion is of this World and the Inheritance of Life is not their Heirship for the birth which should inherit is not brought forth but an untimely birth which receiveth not the Possession of Life But Friends dwell in the dominion over such and in peace abovâ— them and be not troubled but believe in the Truth and bear all things patiently and be not offended in Christ though hitherto you have seen occasion of stumbling yet the Lord will remove them and the Path of Life hath been plain before you for to such as walk in the Light there is no occasion of stumbling but Offences are seen through and beyond and the ground thereof judged and therefore be diligent in the Work of God that is his Work which his Spirit calleth you unto and that is his Worship which his Spirit leads you in which exerciseth your hearts always to God and keep your Meetings in the dread of the Lord over all your Enemies that the Weak may be strengthned and the Lambs sed and watch over one another as the Family of God among whom his dwelling is who is the good Shepherd that keeps his Flook and feedeth them into eternal Life whose Presence and Arm be amongst you for evermore Feel Christ the Power and Wisdom of God to reign in you and govern you all Farewel E. B. This is to be read in the Fear and Wisdom of God in all the Meetings â—f Friends in and about London TO â—harles Fleetwood Steward Robert Hatton Recorder Sackford Gunstone Henry VVilcock Bailiffs Being Judges in the Court of Kingstone upon Thames â—he state of the Controversie laid before you depending in your Court between Richard Mayo Plantiff and Edward Burrough Defendant FRIENDS THE Innocency and Truth of my Cause doth lift up its Head unto all People and stands justified in the sight of God and all just Men and in Justice and Righteousness it cannot be conâ—emned or judged guilty by any man And it is upon me yet once â—ore to state it before you that you and all men may see the counteâ—ance and favour thereof for it dares shew its Face unto you and all â—eople though much already hath been written and spoken about it which you have not taken notice of as you ought to have done but â—et many are informed in the truth of the matter and what hath been â—poken is not in vain though my just Cause lies always at the Stake and hardly thought upon by you and vilified and evil spoken of before you â—y my Adversary who alwayes seeks false Judgment against me to â—stifie himself in his iniquity and to condemn the Guiltless But the Lord knows and just Men know and the Witness of God in your Consciences may shew you That I have not wronged Richard Mayo â—or spoken of him any thing saving the truth and because thereof â—nd without any other Cause am I thus prosecuted by him in his â—leading before you and begging of you for false Judgment which if â—e should obtain it and you should give it yet should I be clear in the â—ight of the Lord though by you I may deeply suffer And your own â—nrighteous Judgment if it proceed from you will return one day upon your own heads and the weight of your own Iniquity shall the Lord â—ay upon your own Consciences in the Day when he judges the secrets of all Hearts And to God I have appealed in this thing who justifieth me because of Truth and then who shall condemn me while Truth is on my side and I not convinced to the contrary Therefore in the Fear of the Lord God I say unto you Take heed what you do in this Matter but deal impartially in the sight of the Lord in the Examination thereof and try whether I have spoken the Truth or whether I have spoken Falsly and hearken to my PLEA which I have often asserted before you and do yet once more lay before your view and I do appeal to the Light of your Consciences and let that justifie me or condemn me And this I testifie as my sufficient Plea unto you which no man hath truly answered before you That I have spoken nothing but the Truth of Richard Mayo my Adversary to this I stand to be justified and if I be condemned it is for this this resteth with me forever and if I fall I fâ—… for it viz. For speaking the Truth and if I stand I stand by it and no man whatsoever can convince me to the contrary and hereof am I invincible and if you condemn me for this to wit For speaking the Truth it will be upon you and I am clear And
he done in us who hath wrought all our Works and he hath broken the Chain of Antichrist and will tread down that spirit more and more till whole Babylon be sunk as a Stone into the midst of the Sea and till Righteousness alone sit upon the Throne that his People may rejoyce in him for evermore when they see their Inheritance in him and their Souls rest in him where he is become the everlasting Light and the days of Mourning ended Now Friends all of you keep in the Life and Power and Wisdom of God dwell and walk therein in all things and feel the Head Christ and have no Master but him and in all things seek the Glory of the Lord for they that turn to seek themselves become as the Dross and as withered Branches whom the Lord will take away and such shall not cumber his Ground They that go from the Life and Light and Word within them they go into Error and turn aside after Vanity and these shall never see the Countenance of the Lord who continue not unto the end in the Faith but make shipwrack of it and of a good Conscience and these become Antichrist and Servants of Sin and deny the Lord that bought them having lost Sincerity they run into a feignedness and having lost the true Hope they become unstaid and such will be tossed and change their way and so become hardned And therefore Friends I say unto you all live in the Power of God and feel the enjoyment of his good Presence in you Hearts in your Families and in your Meetings and live in the Power of Godliness and not in the Form without Power for that is but Idolatry where people are zealous in the performance and practice of Righteousness and wants the sence of the Lord's Presence but keep out of this and look at the Lord in all things stand in his Counsel and fulfil his Will and walk in his Spirit that leads into all Truth and feel that Kingdom that Power and Government which is not of this World but over and above the kingdoms that are earthly and in this will be your Peace and your Comfort and your Assurance for evermore And Friends the Lord hath not onely stretched forth his Arm to bring Redemption and Salvation unto you and his deliverance out of spiritual Sodom but his Arm hath also wrought great deliverance for us without and he hath appeared for us in much Loving kindness in that he hath stopped the way of his Adversaries whose moutâ—… were opened to devour us and doubtless it was in their wicked Heâ—…s to have cut us off that themselves might be exalted but the Lord eminently broke their Counsel when they were in confederacy together how to overcome us by Craft and Guile and the Lord scattered them by a secret Hand and this was one great Deliverance And again when they were risen in Numbers with their Hearts full of devouring Envy they were suddenly confounded and brought to nought and certain it is that both these Deliverances were chiefly to us though others have good thereby and I cannot but mind you of them that you may prize them and receive them as from the Hand of the Lord and may walk worthy of all his Mercies that are reached forth unto you from time to time and for his Name sake and for his Seed sake are these things done and he will gather his Seed yet more and more and make up the numberless number of his Chosen that his Heritage may be pleasing unto him and therein he will delight that Righteousness may sit upon the Throne and Truth and Justice and Mercy flow down that his Soul may be delighted And now as concerning Places among men for the service of your Nation as men this I have to say mind Gods Wisdom to guide you and if such things be put upon you do as you have freedom in the Lord though these things be less then the eternal Election which gives to see over and feel over mens kingdoms and in the Election doth your eternal Peace and Inheritance stand in God yet in man's kingdom Truth and Righteousness must rule Justice and just Judgment must have place on the Throne and this we wait for that Righteousness within and without may be exalted for the Gospel of Light which we preach destroys not but brings the Nation into equal and just Government among men and Truth brings the Nations into good order and ye must salt the Earth So keep over these things in the Life that gives you Dominion to act only for God even as men that may glorifie him in your Bodies and in your spirits even in your daily Practises amongst men and keep in the Power of the Lord which keeps the heart pure and feel the Word in your hearts and then you will not be corrupted but will be kept in singleness and uprightness to God and man and in that will be your Crown as men in seeking the Glory of the Lord and not your own And so Friends have respect unto the Lord God in all things that his Truth may guide you in all things even as men and therein stands true honour in this World and in the World to come And so keep your Meetings and live in good order let no strife be amongst you for that will eat out the good and quench your love and deadness and barrenness will cover you and you will become unfruitfull to the Lord. And all you that are moved of the Lord to go abroad to whom the Message of the Gospel is committed I charge you all to live in the Life of God it self and then Life will speak through you and keep in the Dominion over the earthly part in your selves and over all false spirits in the World that you may feel through the corruptible in all people and may answer the Witness which will slay the Evil and wound the Wicked and convert the Soul to God and let your Conversation be holy and just that you may answer the Witness in all And though we have seen the fruit of our Labour and hath our Reward with the Lord hitherto yet it is the beginning of the Harvest for there are Mountains to thresh and Darkness to beat under for the World hath been as a Wilderness and now it must be planted with the good Seed of the Kingdom of God Wherefore be valiant for the Lord God and for his Truth and sound forth the dread of the Lord among all People the false Church the Whore must have the Cup of God's Wrath given unto her through your hands and as she hath done unto us so we must give unto her double So go on in the Name and Power of God and the Lord God Almighty be with you all Let this be read in all your Meetings and copied over and sent abroad among all Friends E. B. Two Epistles to Friends in London being a Testimony against deceitfull Spirits and such as profest the
winnow some and to try them and to draw the hearts and minds of others into a Snare out from the obedience to Christ Jesus which do become Mockers and Despisers and Subverters of the simplicity of the Gospel of Peace and of the Ministers and Ministry thereof which is the Power of God unto Salvation and there is no other though some harden their hearts through unbelief and blind the Eye till they be past feeling through rebellion against the Truth which they hold in unrighteousness and not in the Power of God having made the offence of the Cross to cease yet boasting in the Liberty of Christ while they are unmortified having run from the Judgment and not truly came thorow it in the finishing of Condemnation and that spirit that goes out of the Cross is subverted and seeks to subvert others from the Truth as it is in Jesus and that spirit is denyed fellowship with though it have the conformity in the Hypocrisie Wherefore this is the Word of the Lord God unto you that err after that spirit Be awakened be awakened and remember and repent and come to your first work to that which condemneth you lest the Lord by his hand of Wrath and Judgment upon you make you an Example and of Misery and Destruction to all that shall hereafter deny the Lord and his Truth Hear and consider to the Light in you all I speak have you another Truth then that which hath been known and declared from the beginning is there any other way to Life then which we have been Witnesses of who have not handled the Word of God deceitfully amongst you nor sought yours but you nor preached our selves but Christ Jesus and hereof we have the witness in our Consciences in the Holy Ghost and is there any other Salvation then that which God hath manifested which is Christ Jesus the Light of the World Be awaked and consider Wherefore then do you separate your selves disoderly and resist the Word of Life which once begat you towards the Lord Consider what you are doing and whither you are walking the End of your way is Perdition and that is accursed which preacheth another Gospel How do you dishonour the Lord in the sight of the Heathen before whom you discover your Nakedness and your Shame doth appear having put off and cast aside the Armour and Weapon of Truth whereby you might have been defended But Scorners and Fools take occasion through your disorders and confusions to blaspheme the Name of the Lord and it is through you Be stirred up and consider and search your hearts and come to the tryal ye that vex the Lord's Soul and grieve his Spirit lest it cease to strive with you and you be wholly given up to fulfil wickedness till there be no place nor time of repentance found and this is a warning to you all in the Presence of the Living God that you may return to your first love to fear before the Lord and to walk in his Truth if there may be mercy and to fulfil his Will which is the Light which you are lighted withal by Christ Jesus who is the Lamb of God the Way the Truth and the Life the Author and Finisher of Faith and there is not another And know this ye that deny him that is given yea unto you all he will deny you before his Father and of all your Blood I am clear thus far whether you resist or receive who am the Lover of your Souls sometimes loved of you while you were Lovers of the Truth and am now a Witness for the Lord and his Truth and against that spirit which leads you in the Rebellion against the Government of Christ which is Order and Peace out of which you have erred to the piercing of your own Souls and though you now exalt your selves against me and the Truth and boast your selves as though you reigned yet in the day of the Lord shall the Light in you all which is now darkned bear witness to me and of my faithfulness in reproving you and the Truth is for ever dear to me and my soul delights no less in it though you rebel against it in the heady exalted presumptuous high wilful spirit which is not subject to the Government nor Authority of the Ministry of Christ but Truth is over you all and the Mountain of the Lord is established above you all and all your words and works and boastings and feignedness and disorders are denied and in them we have not fellowship but the contrary and do in the Authority of the Lord even by the same Authority which hath begotten us unto God and called us and carried us in his Work unto this day deny you all in the ground and state wherein you stand till repentance and turning from whence you are fallen to the Light which Christ hath lighted you withal And all faithfull Friends this is the Word of the Lord God to you hear and fear walk in the Truth which you have heard and learned and received of the Father in it dwell and live and know there is no other then that which is made manifest which is sure to you all and cannot deceive nor be deceived and be not shaken in mind nor troubled though some deny the Lord but let their fall be a Warning to you to be more watchfull to be kept to the Lord lest you be tempted and dwell in the Mountain of Holiness which no Beast can touch where is a hiding place to preserve you in the time of tryal And I charge you all in the Presence of the Living God of Life let your minds be setled and hearts staid in the Truth which is the Foundation of God and know the Armor of God to gird you up to God where no offence is taken against Christ nor against the Way of Truth but the Power of God doth remove that which would be offended and tramples upon that which gives the offence and in this you will be preserved until the day of Salvation and beware of that spirit that boasts above the measure and of that which makes the offence of the Cross to cease for there hardness of heart and unbelief enters and so another is followed then the Light and another joyned to then Christ Jesus and there is the way to perdition who goes from the Light within them they deny God and his Truth and follow the imaginations of the soolish heart and runs in rashness and in the forwardness and that ground receives the unclean spirit in again with seven worse and the latter end is worse then the beginning and this Truth doth not change which is the begotten of the Father but is the same for ever So in it all be faithfull and fruitfull to the Father in your Places and Callings shewing forth in all wisdom and pure conversation among yoâ—… Enemies to the putting them to silencâ— when they speak evil of you and be Examples of Holiness one to another that
poor man Must I be judged upon thy own meaning nay or must thy interpretation be the judge upon my words We have no such law my words stand true as I have laid them down to be received by such as are Spiritual and such as love to raise constructions falsly where there is no just ground their judgment I do deny and Charity will teach P. T. to judge upon the best sence and so let him own my words as truth and judge himself for his false construction of true and upright words onely this I take notice of saith P. T. A perfect Conformity to the Law of God in our own Persons though not wrought in our own strength but in the Strength and Power of Grace the Spirit working all in us and for us is no other then the Righteousness of the Law I need not much strive to confound this black Doctrine by many Arguments or multitude of words for the thing as laid down in his own words is vile and abominable to the understanding of any spiritual man for say I if it be the Spirit working in us and for us not in our own strength then is it God that worketh in us both to will and to do and the fulfilling of the Righteousness of the Law in us and not the Righteousness of the Law wrought by us and if it be in the strength and power of Grace and not in our own strength then it is the work of Christ in us and the Work of God's own Righteousness in us and any man that knows the least of God in Truth will witness to this and against his imagined Doctrine held forth by P. T. I might demand a Proof of him from Scripture where it is said or signified That the working of the Spirit all in us and for us and the working of the power of Grace in the Creature is reckoned to be our own righteousness the Righteousness of the Law and my words stand true from which he draws his false Consequences and layes down his dark Assertions and my own words I do own which are Such as are taught by Christ and guided by him in all the Wayes of Righteousness are justified by him and none else not in any word or work whatsoever but in what they are led to fulfil by him and in these words there is neither Contradiction nor unsoundness though he hath ignorantly charged them with both but the words shall stand for a Testimony against him and all his false deductions and he and all shall know That God justifies the Righteous and condemns the Wicked and that it is the New Man that is justified and not the Old And let Righteous Men judge what can be in such a mans heart who can draw so bad Consequences from such upright words But further he goes on and hath transcribed more of my words as Christ Iesus the Son of God is the Light and Life of the World and hath enlightned all mankind that cometh into the World with the true Light c. now saith he How do these agree with man's State in the first Adam In transgression is a State of perfect Enmity and Death reigns in every man and he is possessed with blindness and unbelief c. I say these do very well agree and they are both true for Death reigns in every man and he is in Unbelief and Ignorance and in a State of perfect Enmity against God as he is in the first Adam yet Christ hath lightned him and the Light of Christ shines in Darkness in him and the Darkness comprehends it not and he is enlightned that he may be changed from Death to Life and from Ignorance to Knowledge and though he walk in Darkness and is in Blindness and in a State of Enmity it is because he does not walk and believe in the Light which Christ hath lightned him withal and in my words there is no disagrement nor contradiction the Darkness is in his own Mind who cannot comprehend the Light nor the words that proceed from it Further he questions upon my words of having the Witness in themselves of being restored again First whether none are restored again but such as have the Witness in themselves I answer all that are restored again and do believe hath the Witness in themselves and none do believe nor are restored but they have the Witness of it Secondly he queries whether all are restored but some want the Witness in themselves I answer All are not restored nor do believe and such want the Witness in themselves that are not restored to God but them that are restored want it not And again he queries whether the Light which is in all is sufficient without any thing of further Grace superadded to bring up every Man to believe in Christ c I answer The Light which every man is lightned withal by Christ is sufficient to bring up every man to believe in Christ that loves the Light and walks in it and unto such is Grace added and increased daily for as every man improves the Measure of the Gift of God so it is increased the Light is increased Grace is increased Faith is increased but still the Light of Christ in it self is sufficient Again from my words to wit The Spirit is given to be the Guide and Rule of Life to the Children of God from whence he queries whether the Spirit is so given to be a Guide and Rule of Life to the Saints that they have no more need to attend upon the Scriptures I answer It is promised that the Spirit shall lead into all Truth and such do own the Scriptures but not as their Teacher for the Anointing dwells in them and they need no man to teach them but as that Anointing teacheth all things and they have no need of the the Scripture to teach them for all the Children of God are taught of God and need not any other Teacher nor need not to say one to another know the Lord and yet all such do own the Scriptures to be the Testimony of that which they believe and have received Again from my words to wit The Light of Christ in every one shall give testimony to the truth of what I speak unto which I do commend my self from this he queries can these be Witnesses to me and of the Truth in me who are ignorant of the Life and Power of the Creator c. who are following the counsel of their own hearts which are evil c I answer Yes the Light of Christ in such shall judge one day and to it I commend my self and by it one day shall be approved though now the Wicked hate the Light yet doth it witness against them and for us that we are of God though its true they cannot judge between Light and Darkness between Truth and Error yet the Light in them which shines in their darkness does judge and put a difference and when the Book of Conscience is opened it
the Waters are dried up which have been the Seat of the great Whore Now though all those Churches and Sects of People are said to be and known to be the Seed of the Whore and not of the Virgin as I have declared and though Nation and Peoples and Multitudes have been all running to Fornication and been deceiv'd and made drunk yet this I have to say In all sorts of People and amongst all those Sects amongst Papists and Protestants and all Sects risen out of them in thousands of people notwithstanding the Darkness and all the Apostacy that hath rul'd in the general yet in some of all Sorts and Sects there hath been a Sincerity and Simplicity and a Desire and Zeal for God and of God in them and amongst them yet the Sincerity Simplicity and Desire which hath stirr'd in some of all Sects it hath no sooner appear'd but it hath been smitten and betray'd by the wicked without and so by the error of Judgment within For even amongst the worst of Sects we know there are some in whom there is Simplicity and Sincerity and Zeal and yet err in Judgment for this is possible and we know it is so with Thousands and ten Thousands at this day There may be a Simplicity and Zeal and Sincerity of Heart and yet err in Judgment and the Judgment not truly guided by the Spirit of the Lord but a false spirit and a false thing even the spirit of Whoredom it self ruling the Judgment and be chief there and this destroys and murders and betrays the Zeal and Simplicity and this is and hath been ever since the dayes of the Apostles great error in Judgment and the Judgment of all those Sects have been mis-guided and misled and a false thing and not the Spirit of the Lord has guided the Judgment and thereby the true Sincerity Zeal and Simplicity hath been enslav'd and held under by reason of the erring in Judgment And the State of such is truly to be lamented where Simplicity is devour'd and Sincerity betray'd and held captive by the Whorish spirit that sits Ruler in Judgment I do not speak of all people of all Sects that they have Zeal and Simplicity but of some people in all Sects and through all these false Churches and so the spirit which hath guided the Judgment that has abased the Zeal and abused the Sincerity and betray'd it so people have been a running running after the Form and blind in Judgment and lost Sincerity and Simplicity that has been betray'd in them though sometime appearing and stirring and so the wrong part in people has fed upon the Form and Appearance and the Seed starved and the Sincerity eaten out and so one Sect hath made this the Rule of their Judgment and another Sect another thing the Rule of their Judgment one cries Tradition another Scriptures another cries The Practice of Saints before us and none of all have been guided in Judgment by the Spirit of the Lord where the Spirit of the Lord is not the only rule of Judgment guiding the Judgment in all things that people that man are in Error and the Sincerity in them has not its free course but bound under with a spirit which is Bondage leads into Bondage And when people come to be turn'd to the Light of Christ in them and receive a measure of the Spirit of the Lord to guide the Judgment then the Sincerity Simplicity Zeal will grow and thrive and be encreased but till then the Good is eaten out that lies under and is oppressed and ever and alwayes the Desire quenched the Sincerity lost the Simplicity betray'd by the spirit of Whoredom which rules the Judgment and these things are manifest in our Age. Therefore all people come out of your Sects and false Churches for the Woman is return'd and returning out of the Wilderness and the Seed shall spring forth as in the dayes of old E. B. THE True State OF CHRISTIANITY Truly Discribed and also Discovered unto all PEOPLE What it was in its Beginning and Purity and what it now is in its Apostacy and Degeneration And here by true Testimony is declar'd to the whole World how and wherein in divers particulars the Christians through all the World so called now are fallen and gone backward and revolted from what the true Christians once were And this sheweth unto all the World the woful State and Condition wherein them that are called Christians now stand being departed and revolted from the Spirit of Christ and from his Teachings And this is given forth that all People may understand concerning the Times and the changing of Times and concerning what hath been what now is and what suddenly cometh to pass in the Earth BEhold and hearken give ear and listen diligently all ye People through the whole World that are called Christians All you I say that go under that name and that bear that name and are named Christians from one end of the Earth to the other through all Nations and Countries whither you are scater'd upon the face of the whole Earth Behold and take notice what the Word of the Lord is unto you and what the Testimony of Christ is towards you all for the Line of true Judgment is laid upon you and the Measuring-Rod is put forth to reach over you and the Servant of the Lord hath viewed your State and Condition and what you were in your beginning and increase and what you now are in your Decrease and woful Apostacy into which you are fallen and degenerated from the Life of Christianity Oh! let your Ears be open to Instruction and regard well what I through the Lord do say unto you even all you and every particular of you under Heaven that make a Profession of Christ in words and are known through the World by that name of Christians hearken I say and consider and remember from whence and into what you are fallen and return and repent The Lord hath with you a Controversie and he will plead with you because of your Back-slidings and Revoltings for you are gone away backward and you are turned aside from the Life of Christ and from his Spirit and are now without that which was the Reason and true Ground of your Name Christian and you have lost the true Character of the Name and now have only the Name without the Life and Power thereof and are dead to Christ and his Life and have a Name to live but are dead and having lost that which gave you a true title to the name of Christian you deserve not that Name nor to be called by the Name of Christ because you are departed from his Spirit And this is to be declared to you in the Name of the Lord that you may take a view of your own estate to the end that you may be awakened to return from whence you are degenerated The Lord had a People in all Generations unto whom he
was a God and they feared him and served him and worshipped him and his Name was precious amongst them who were his chosen People and with whom he dwelt and his Power and Presence was amongst his People that did walk with him under what Name soever they went in the World But the first time that ever the People of the Lord were called Christians or known by that Name from other people it was at Antioch in the time of the Apostles who were Followers of Christ as you may read Acts 11. 26. And the Disciples were first called Christians in Antioch and before that time the People of the Lord were never called Christians and this Name was given to them by the Heathen because they were for Christ and of his part and did follow him and preach him to be follow'd and in all things exalted his Name and did and suffer'd all things for the Name of Christ therefore were they named Christians and that Name was true unto them for they had upon them the express Image and Character of Christ and follow'd his Spirit and preached him unto all people for Life and Salvation and that all people might come to Christ and become Followers of him and therefore they were rightly named Christians to be known by that Name from all other people upon Earth who were not Followers of Christ who could not rightly be call'd Christians because they were not of his part and from thence forth unto this day all people whatsoever that believed in Christ and became Followers of him and that professed him were called Christians from that Original and Foundation of the Name which then was laid Also you may read Acts 26. 28. And Agrippa said unto Paul Almost thou persâ—adest me to be a Christian Here again Paul followed Christ and preached him and was on his part altogether and highly extolled his Name therefore King Agrippa called him Christian and was almost perswaded to be a Christian to wit A Man for Christ to take part with him and to be on his side and the Name interpreted this is the signification and all that have this Character do truly deserve the Name of Christians for they are anointed People and this was the beginning of the Christian Name And before that time as I have said were the People of God never called Christians in any Generation and ever since that time through all Ages all that professed Christ and believ'd in him throughout the whole World were called by the Name of Christians and the Name and Religion of Christians were honourable and greatly beloved of God for that People was the peculiar People a chosen Generation as you may read 1 Pet. 2. 19. and whilst the Life of Christ was manifest and the Spirit of Christ did lead them and teach them in all their Wayes and Practices of Religion And whilst I say they retained the Power and Life of that of which they had the Name the Power and Presence of the Lord was amongst them and above all the people of the Earth were they blessed and more then all people upon the Earth besides had they the Countenance of God shining amongst them and upon them and pure unity with God and one with another had they in his â—ife whereby they were made a terror and a fear to all Nations while they stood in the Counsel of God and were Christians in life and power and practice as well as in name and the Lord greatly encreased them in number for as you may read through the Acts of the Apostles through all the World many believed in Christ and became Followers of him and received the Knowledge of him and became anointed People and received the name of Christians sometimes Thousands at one Sermon were converted to the Faith of Christ and became subject to his Spirit and had his Mark upon them and all such were called Christians and the Apostles went through many Nations and of the Iews and Greeks and of the Heathen and all other people some of each were converted from that way in which they had walked to follow Christ and they became Christians and here was the encrease of Christianity and through many parts of the World they planted Churches and Assemblies of Christians And as I said while they stood in the Counsel of God the Name and Religion was of him greatly beloved But now the Christians are Apostatized and degenerated from the Spirit of Christ and from that which gave them the true Name of Christians and the name is retained only and the Life and Power lost and now many have a name to live but are dead and that is departed from which gave the true interest and title in the Name Hear this all ye Christians That Life Light and Power of God which was amongst the Apostles and Christians once you are departed from and have lost the sence and knowledge of and have the Name and not the thing which was the Reason and Ground of the Name Wherefore all ye through the World that are called Christians look back to your Original look unto the Apostles who were the first that were called Christians from whom you had the Name and see how you are degenerated and fallen from the Life that they were in and though you retain the Name of Christians yet you are not Followers of Christ nor taâ—ght by his Spirit and none in the dayes of the Apostles were truly counted or called Christians but who follow'd the Spirit of Christ and were first converted to him and changed by his Power from Sin to Righteousness and from Death to Life and such as were so were truly called Christians But now all such as are called by that Name and are not followers of the Spirit of Christ nor converted to him neither changed by his Power from Death to Life and from Sin to Righteousness such are in the Degeneration from the Life of Christianity and have a Name without the Life and Power thereof And now it remains to be shewed how and when the Degeneration came upon the Christians and wherein they are apostatized and degenerated from that â—ife and Spirit and Practice which was amongst the Apostles that were first called Christians The Spirit of the Lord spoke through the Apostles and foretold of a falling away from the Truth and from the true Christian-life and Paul said Acts 20. 29 30. said he Grievous Wolves shall arise and enter in who would not spare the Flock and from among themselves should men arise speaking perverse things to draw Disciples after them And he also said 1 Tim. 4. 1. That some should depart from the Faith and give heed to seducing spirits And he also said That it should come to pass the people should become wicked departing from the Truth having the Form of Godliness but denying the Power thereof and such were led away with divers Lusts and men of corrupt Minds and reprobate concerning the Faith And the Apostle Peter also foretold That
there should false Teachers arise among the Christians who should bring in damnable Heresies and many Christians should follow their pernicious wayes by reason of which the Way of Truth should be evil-spoken of And the Apostle Iohn saw That many false Prophets were gone out then and many Antichrists were then come in among the Christians Now all these do shew and declare of a Degeneration and falling away of Christians from the Life of Christianity and we see these Prophesies fulfilled and Flocks of Christians are devoured from the Life of Christ by devouring Wolves which have entred among them who have led them into pernicious ways and into damnable Heresies whereby the Name of Christianity is become reproachful amongst the Heathens that never were called Christians and many Thousands are departed from the true Faith from that Faith which did purifie the hearts of the Saints and many Christians have given heed to seducing spirits and have the Form of Godliness but deny the Power thereof and they are led of divers Lusts and are become men of corrupt minds and are reprobate and without the true Faith And the Apostles prophesied of the Degeneration which we see fulfilled in these our dayes and even while some of the Apostles were yet living they saw the Christians Apostatizing and falling away and the Spirit of the Lord spoke through Iohn Rev. 2. 3. to the Christian-Churches in Asia who were already departing from the Christian-Life some of them were departed already from their first Work and some of them were given to the doctrine of Balaam and to the doctrine of the Nicolaitans which thing the Lord did hate and others of them were seduced by Iezabel and taught to commit Fornication and to eat things sacrificed to Idols and others of them had a name to live but were dead and others of them were neither hot nor cold and the Lord said he would spue them out of his Mouth Now here the Christians were falling away you may see and as before it had encreased so now the true Christian Life began to decrease and the glory thereof became darkned through all Asia And also Rev 13. 11. 1. 16. Iohn saw one Beast arise out of the Sea and another out of the Earth which set up a Kingdom over the whole World and caused all people upon Earth to worship the Beast and the Beast hath been great in his power and he hath ruled over the World in great dominion and all that would not worship him he hath had power to kill and hath killed them so that the true Christian Life and Religion as the Apostles received it and practised it hath been extinguished for many Generations and People have had the Form of Godliness but denied the Power and lived under the Name and Profession of Christianity but have been without the Life and this is to be considered of and diligently searched into by all you that go under the Name of Christians through all the World for unto you only I direct my words And now it remains to be shewed what the state of Christians is at this day and wherein particularly they are apostatized and degenerated from the true Life and Practice of the Apostles who were the first Christians for wherein the Christians now are contrary and not agreeable to the Apostles in Faith in Practice in Worship in Ministry and in the entrance into Christianity and in any other thing whatsoever I say wherein they are contrary and not agreeable to the true Christians of old to wit the Apostles therein are they degenerated and fallen from the true Life of Christianity and this shall be the Rule of Judgment to try all you that are called Christians upon the face of the Earth wherefore awake and come forth to Judgment for the measuring Rod is laid upon you all whereby you shall be truly measured and compared with them that where the first Christians upon Earth and the Heathens shall see your nakedness and your shame and his at you when they behold how wofully you are fallen from that Life in the Purity thereof of which you do profess the words and shall not they rise up in Judgment against you who never had the name of Christians who are not faln nor degressed from what they have profest in any measure comparable to you who now retain only the name of Christians and are departed from the Life of Christ. First concerning the entrance into Christianity and the way and means whereby people are now made Christians and receives that name In this will your fall and degeneration appear For the Apostles and first Christians upon Earth before they were Christians or were called so they were first converted and changed and translated from Death to Life as you may read 1 Iohn 3. 14. and Col. 1. 13. and they first received Christ and became followers of him and received his Spirit to teach them and to guide them For the Apostle said If any man have not the Spirit of Christ he is none of his Rom. 8. 9. to wit no Christians and the Apostle said as many as were the Sons of God were led by the Spirit of God and also it was promised by Christ to all that were his the Comforter should come the Spirit of Truth and he should lead them into all Truth which promise all that were Christians did receive and they were led into all Truth by the teachings of the Spirit of Christ which dwelt in them for all that were Sons God sent the Spirit of his Son into their hearts which Spirit sanctified them through the obedience thereof Now these were Christians and were truly so called For they had the mark of Christ and his Image upon them and he dwelt in their hearts by Faith Ephes. 3. 17. These I say were truly called Christians and none but such at that day of their Original were called Christians or had Fellowship in the Christian life nor were any looked upon by the Apostles to be Christians but by them that were such But look back all ye Christians upon Earth and see your fall and wherein you are contrary and not agreeable to the true Christians in their first and pure Estate I say look to your Original and see how you are Apostatized from them in your entrance into your profession of Christianity for though you have the name of Christians yet you were not made so nor received that name by being first converted and changed and translated from Death to Life and from being the Children of disobedience to be the Children of God through the work and operation of the Spirit of God in you for hereof are Thousands and Ten Thousands of Christians now wholly ignorant and altogether without the feeling of the Spirit of God to change them to convert them and to translate them but are accounted Christians by tradition or natural education and because of being sprinkled with a little water upon the face being Infants or by a
bare confession and profession of the Name of Christ in words and professing of a bare belief in the Scriptures by this way and means were you made and received you the name of Christians without any real change from darkness to Light and from Satan to God as I have said Now here appears to be a woful degeneration in the very entrance of the thing and this is not agreeable but rather contrary unto that way of Christianity wherein the Christians in their beginning were so made and called for then none were Christians or so called but who through the preaching of the Gospel were first converted changed and renewed as I have said but now in these Nations all are called Christians that are spinkled upon their faces with Water by a Teacher when they are Infants or that do but profess Christ in words though they are not guided particularly by his Spirit neither have received Christ to dwell in them and to be King over them and here again appears a wofull Apostacy for none in the beginning of Christianity in the World were made Christians or so called but who received Christ and in whom he dwelt and was in them as you may read 2 Corinth 13. 5. and who were Followers of him and had his Spirit in them the Comforter to teach them and to lead them into all Truth but now thousands upon thousands who have the name of Christians have not received Christ to dwell in them nor to rule them neither is he manifest in them by his Spirit to teach them and they are not led into all truth but live in deceit and unrighteousness and are not Followers of Christ but follows their own hearts desirâ— and their own hearts Lusts and are condemned in their own Consciences and have not received the Comforter the Holy Spirit to be their Guide and Leader out of all Unrighteousness and here appears a woful Degeneration And that you Christians through all the World are revolted and gone backward from Christianity as it was in its Original a Lamentation may be taken up because of this woful Fall into which you Christians are fallen Consider of your own state and return and repent Again The Christians were begotten of God and born of him 1 Joh. 5. 18. And they were born of the Word of God and of the incorruptible Seed 1 Pet. 1. 23. And they were created in Christ Iesus unto good Works Eph. 2. 10. And they were New Creatures and old things were done away 2 Cor. 5. 17. They had put off the Body of Sin and Death Col. 1. 18. And were the Servants of Righteousness and free from Sin Rom. 6. 22. as you may read But now also Woful are you Christians degenerated from this for Thousands upon Thousands of you are not born nor begotten of God though you have the Name of Christians neither are you born of the Word of God which lives forever nor of the incorruptible Seed neither are created again nor become new Creatures nor have put off the Body of Sin and Death neither are the Servants of Righteousness nor free from sin But on the contrary Are the Servants of Sin and free from Righteousness and are in the corruptible state and are old Creatures and are not washed nor purified as the Saints were as you may read 1 Cor. 6. 11. and here is a woful Degeneration of the Christians now from what the Christians were in the beginning The Christians then were New Creature and put off the Body of sin and were washed and sanctified But the Christians now are not so but the contrary to wit Unwashed and Unsanctified remaining in the Pollutions of the World and are of the birth which is born of the Flesh and are in the old nature serving sin and the lusts of their own Hearts and thus are you fallen from that which the true Christians possessed for being compar'd to them you are not agreeable but rather contrary to them in all these things and the Lord is now come to search you and to try you and to all People shall you be discover'd for the Lord is now risen to bring all to Tryal and to Judgment And again Herein will the Apostacy of the Christians appear in respect of Unity and Fellowship for the Christians in their Beginning while yet the Life of God was not darkened amongst them They were of one Heart and one Mind and one Soul as you may read Acts 4. 32. And the Lord promised That he would give unto his People one Heart and one Way And Ezek. 11. 19. the Lord promised To give his People one Heart and a new Spirit Which Promise the Christians received and they that believed were of one Heart and there was no lack amongst them but some sold their Possessions and distributed to them that had need and they were Members of Christ and he was Head amongst them and over them And they were Flesh of his Flesh and Bone of his Bones Eph. 5. 23 30. And all the Christians were of one Faith Eph. 4. 5. and had Unity and Fellowship in the Life which was made manifest in them for they had tasted and handled and seen and heard the Word of Life and they had Fellowship with the Father and with his Son Iesus Christ. But all ye Chirstians upon Earth how are you degenerated and how great is your Fall in this For you are not of one Heart and Mind nor in Unity and Fellowship one with another but are of divers Sorts and Sects and are run into many Opinions and Divisions and are of many Wayes and Minds and Hearts Divers sorts there are of Papists and divers sorts of Protestants so called which are all divided in Opinions and striving and contending about Faith and Religion and the Worship of God and are opposing one another and putting one another to Death because of a difference in those things How great is the difference through many Nations amongst Christians about those things which sheweth that the Christians are wofully fallen in respect of Unity and it is manifest such Christians have not received the Promise of God as the Apostles had for now the Christians can suffer one another to lack and to perish and die and starve for hunger and want Behold in all this all ye Christians generally how you are fallen then in the beginning of Christianity no lack nor want was amongst them they that had much sold it and gave to them that had none but now thousands are oppressed through Want while others have too much some are feeding and clothing excessively with their multitude of Dishes and changes of Raiment while others have scarce whereon to seed or to cover their Nakedness and this manifesteth that you are not Members of the Body of Christ neither is he Head in you nor amongst you but you are Members of an Harlot and joyn'd to a Harlot and one with a Harlot for you profess many Faiths some say They believe Christ is
ever obtain any thing â—…t concerning this Great is the Degeneration of Christians in this Geneâ—…n for now the Ministers amongst you Christians are maintain'd by an â—…rd power through compelling Maintenance of Tythes and other Set-Wâ—… from the people even from them that do not receive their Ministry and they do not preach freely but makes their preaching chargeable to whole Nations and the maintaining of Christian Ministers is become a burâ—…n to whole Nations and great Oppressions upon the poor and now the â—…ers seek mens money and gold and it doth not appear that they only seek a people to God but on the contrary they seek peoples mony to themselves and it doth not satisfie the Ministers now to eat and driâ—…k such things that are set before them in a House that is worthy but they must have so much a year and so much a Sermon and so much for every particular man of his Parish be they worthy or unworthy to the value of a hundred or two hundred pounds by the year whereby poor people are greatly oppressed and they will reap carnal things by force and violence from them to whom they sow no spiritual things for they are suing at Law and putting in Prison and distraining peoples Goods by Force and Cruelty to maintain them and their Families in Pride and idleness which things the Christian Ministers formerly in the dayes of the Apostles never did but were often under great Sufferings in Fasting often and in Cold and Nakedness often Lâ—…ring with their hands 2 Cor. 11. 27. Wherefore ye Christians behold how you are fallen and how your Ministry 〈◊〉 generated both in its Call and in its Maintenance being diverted quite contrary to what the Christian-Ministry was once Behold I say how you are fallen and your Ministry quite subverted from what the Ministry 〈◊〉 in the dayes of the Apostles Then the Maintenance of Ministers was by a free Gift from them that received their Ministry and they would not make their Ministry chargeable to any But now the Maintenance of Ministers is by Force and Cruelty and great Oppression of many people and their Preaching is chargeable to many Nations Then they sought no man's Gold nor Money nor fought Riches from the people but only sought the people to God But now men's Money and Riches are sought and taken from them by Violence without regard of seeking people or bringing people to God Then to eat and drink in a house that was worthy such things as were set before them and to reap carnal things as Meat and drink and Necessâ—â—â—es by a free Gift from them that received their Ministry this was a sufficient Maintenance for the Christian Ministers But now so many Hundred Pounds by the Year to maintain themselves and their Families in Pride and Idleness and to reap it by Compulsion and Injustice from poor people In this manner are the Christiâ—â— Ministers now maintain'd which is manifest to be quite contrary to the Practice of Christian Ministers in the Apostles dayes Behold your Fall ye Christians and how you are degenerated The Lord is come to try you and to search you you are weighed and are found too light you are measured and are found wanting what the Christians once were in their Purity you are not in many things but the contrary which sheweth that you have the Name of Christians only by Tradition but are withoâ—â— the Life and being paralell'd with the Christians who truly follow'd Christ you are no whit equal to them in any thing but wholy contrary in all things shewing you follow another spirit then they who were Followers of the Spirit of Christ so witnessing to the whole World that you are degenerated out of Christ the true Vine and are Branches in a degenerate stock which brings Fruit forth through you which hononreth not God but grieveth his pure Spirit And be Witnesses against your selves that you are fallen and degenerated from that Life and Practice which was amongst the Apostles and Christians Again As concerning your Worship which is now practiced amongst you Christians through the World herein also will your Apostacy greatly appear for the Worship of the Christians was one and guided by one Spirit and was in the Spirit and in the Truth saith Christ Iohn 4. concerning the Worship of Christians God is a Spirit and they that worship him must worship him in Spâ—… 〈◊〉 in Truth And saith the Apostle We are the Circumcision that worship God in Sâ—… rit and rejoyce in Christ Iesus and have no Confidence in the Flesh Phil. 3. 3◠〈◊〉 these were Christians And also Rom. 6. 7. They worshipped God not in the Oâ—…ness of the Letter but in the Newness of the Spirit and the Spirit guided them iâ— all things and was their Teacher in all their Worship for the Spirit 〈◊〉 them to pray and they pray'd in the Spirit and they knew not what they should â—ray for as they ought but the Spirit made intercession for them Rom. 8. 26. And the Christians were exhorted to pray in the Holy Ghâ—st Jude 20. And the Preaching of Christians it was in the Spirit and by the Teachings of the Spirit For they preached as the Spirit gave them utterance Acts 2. And Philip was led by the Spirit and the Spirit of the Lord moved Philip to go and preâ—h to the Eunuch Acts 8. And the Apostles went up and down as they were moved and led by the Spirit and preached and prayed in what place and at what time and season as the Spirit moved them and gave them utterance sometimes in the Fields and sometimes in Houses This was the Practice of the Christians in their Preaching and Praying And also the Apostle said I will pray with the Spirit and with Understanding I will sing with the Spirit and with Understanding And he exhorted the Christâ—… To speak in Psalms and spiritual Songs singing to the Lord and making Melody in their Hearts to him Eph. 5. 19. Now this is the Testimony concerning what the Worship of Christians was its manifest that it was in the Spirit and by the Teaching of the Spirit their preaching praying and singing were in the Spirit taught and exercised therein by the Spirit which they had received from God But now the Worship of Christians at this day is not agreeable to this but being said to the line of Judgment is proved contrary for first the Christians nâ—w are diviâ—ed in their Worship and have many Forms of Worship some worshipping after one manner and others after another so that amongst the Christians therâ—… divers Forms of worshipping and they are striving and conâ—â—ding about thâ— Worship every one praising their own Form and striving one against anothers Form of Worship and this sheweth that the Christians now are not guided nor exercised by the one Spirit of God in their worship and this shews that the Christians now are degenerated from the true Worship of God in Spirit which once the Christians Worship stood
in for then the Worship of Christians was one and in one Spirit but now the Worships of Christians are many and divers and divided one from another and they are not in unity in their Worship 〈◊〉 in strife and division and herein you are apostatized from the Life oâ—…â—…ristianity and its manifest that the Worship of Chrâ—…s now is not in 〈◊〉 Sâ—…t and in the Truth but in vain Traditiâ—… learned in natural knowlâ—…ge by people that are not converted unto God and any part of the Worship which is now practised amongst Christians whether amongst Papists of any sort or Protestants of any sort I say every part of the Worship now practised amongst Christians through the World may by taught unto and learned of and exercised in by a man that knows â—â—t God neither is in the Truth nor converted to the Truth neither hath the Spirit of God guiding nor leading of him And I say That which may be done or practised by a man that is not in the Spirit nor in the Truth not is yet converted to the Knowledge of God nor is not in any measure guâ—â—ed by the Spirit of God is not the Worship of the true God which is in the Spirit and Truth but as I have said any part of the Worship now prâ—…sed amongst Christians may be done and practised by aman that is out of the Spirit and out of the Truth and unconverted to the Knowledge of God 〈◊〉 therefore the Worship now practâ—â—ed amongst Christians is not the true worship of the true God which is in the Spirit and in the Truth and which câ—â—not be practised without it Many more things might be said as to prove the Worship of Christians now 〈◊〉 practised by them is not the true Worship of the true God but this is 〈◊〉 which I have said that which is practised without the Spirit of God is not the true Worship of God which must be in the Spirit and cannot be practised without it but such is the worship of Christians for the Christiansâ—â—ow â—â—ow generally pray some after one Form and some after another in their own wills and times and know not the movings of the Spirit of the Father tâ—ereunto nor guiding them therein but in such a manner as they set unto themselves or as the custom of the Country instructs them therein and know not the intercession of the Spirit of the Father in them nor know not the praying in the Holy Ghost and as for the preaching of Christians it is not now practised as the Christians of old practised it nor by the same Spirit now they study for what they speak and gather out of the Scriptures â—ome having it written in a Book what they will preach to the people and this is not to preach as the spirit gives them utterance neither is this from the teaching or moving of the Spirit of God but by humane Art and humane Craft knowing before-hand what and how much to speak so much as they have collected in their thoughts from such a Verse and how long to preach till a Glass be run and know what to have for preaching and this and such like is the manner of the Preaching now among Christians which hath no savour in it of God's Spirit or of the Teachings and Leadings of God's Spirit in it but altogether contrary to wit This Practice savours of Idolatry and of vain Traditions and Superstitions And in short This Practice of Preaching among the Christians now is not in the same manner neither by the same Spirit nor for the same End as the Preaching of the Christians was in the dayes of the Apostles which sheweth that the Christians now are Apostatized and greatly Degenerated from what the Christians were then For again The Christian Ministers now do not go as they are moved of the Lord up and down from Country to Country to convert people to God as the Christian Ministers did then But enquire for places of great Maintenance where there are great store of Tythes and Set-Wages and if they can there they settle themselves and preach in manner as I have said And this practice savours nothing of the Teachings of the Spirit of God nor of the Movings of that Spirit whereby the Christian Ministers of old were guided which sheweth that the Christian Ministers now are in the Apostacy and in the Degeneration from God and from what the Christian Ministers were then And as concerning the Practice of Singing noâ— amongst Christians it is not in the Spirit nor with a good Understandiâ—… but in a vain Form and Tradition and not in the Spirit of the Lorâ—… 〈◊〉 now the Christians many of them in a Form sing the Conditions 〈◊〉 as David's Prayers and Praises Troubles and Afflictions when as themselves are in a condition quite contrary to what David was and so sing that which unto themselves is false as being out of that condition of which they sing and this is not singing with the Spirit neither is it to sing spiritual Songs And others of Christians have another manner of singing all which singing of Christians now hath no savour of the Teachings of God's Spirit in it neither is it according nor by the same Spirit as the singing of the Christians once was A woful Apostacy is fallen upon you ye Christians through the World and you are fallen you are fallen from the Life of Christ and the true Praâ—… of Christianity as the first Christians were in then their praying was in the Spirit and the holy Ghost but now without the Spirit in Forms and Traditions Their Preaching then was as the Spirit led them and as it gave them utterance but now by humane Learning and Policy at such a Place for so much a Year an Hour by a Glass what they have gathered by study upon other mens Works Then the Singing of Christians was in the Spirit and their whole Worship was spiritual in the Spirit and in the Truth but the Singing of Christians now and all their Worship is in vain Traditions exercis'd without the Leadings and Movings of the Spirit of God Then the Worship of Christians was one and by one Spirit now it is divers and in division and in many coâ—trary spirits Alas oh ye Christians consider how great is your Fall and how woâ—â—l your Degeneration in respect of your Worship fallen greatly from the teaching of the Spirit of God in your Praying in your Preaching and in your Singing to follow humane Learning and worldly Policy and vain Traditions the Customs of the Country and your own Imaginations in your Praying Preaching and Singing as I have proved unto you Oh consider how great is your Apostacy from the true Life of true Christianity Greatly do you err from the pure Way wherein the true Christians walked and being truly paralell'd with them and measur'd with the Spirit of true Judgment you are found not equal to them in any measure but rather contrary altogether shewing you are guided
Singings their Baptisms and Breaking of Bread and even all that which you perform as unto God as the Worship of him is not accepted but Abomination unto him and his Soul is burdened with all these things you not being led with the Spirit of Christ And even your practizing of these things which the Saints and Christians once practiced and were accepted of the Lord in so doing while they were led by the Spirit of Christ I say The very practice of those things now by the Christians being degenerated is become Idolatry and Abomination to the Lord. And this I declare in the Fear and Presence of the Lord Even all your Praying and Preachings and Profession all your Sabboth-keeping and Set-dayes of Humiliation and even all your Practices of Religion which you do and perform are Idolatry and a Burden to the Lord's Soul in the state that now you stand not being led by the Spirit of Christ but being from it departed and your works not brought forth by it but by another spirit And now saith the Lord unto you Christians who are degenerated from the Spirit of Christ To what purpose is your Preaching Praying and Singing They are a Vexation and Burden to the Righteous Soul and the Lord hath no delight therein away with it away with it Your Profession and Practices stincks in the Nostrils of the Lord All your Baptisms and your Sacraments which ye perform in a vain Tradition and not by the Spirit of the Lord they are hateful in his sight away with them away with them they shall crumble to the dust and immediate Desolation in one day the Lord will break them down and never build them up again Your Preaching by a Glass for so much a Sermon or so much a Year what you have gathered out of Books and studied for from other mens words town with it down with it it is 〈◊〉 Abomination to the Lord. And your Ministry which is made and sent forth at Schools and 〈◊〉 natural Learning through the attainment of such Arts and Sciences and being approved of such and such men and sent forth to such and such a Parâ—… 〈◊〉 have so much Money by the Year for preaching what hath been studied foâ—… and not by the Gift of the Holy Ghost away with this Ministry away with it it s a mocking of God and a deceiving of Souls the Lord will confound it and bring it to Destruction And your singing of the Saints words in Rhyme and Meeter and their Conditions which your selves never knew this is Abomination to the Lord and a Practice which his Soul hater away with it the Lord is risen to confound it Away with all your Worship which is not in the Spirit nor in the Truth but in vain Traditions of 〈◊〉 practiced by you in a vain Form and not the Power of God The Lord will being it down to the ground restore and establish his own Worship which 〈◊〉 in Spirit and in Truth and he will give and hath given his Ministry again by the Gift of the Holy Ghost which hath been lost for many Ages while this Night of Apostacy hath over-spread the World and the Lord shall 〈◊〉 longer be worshipped in vain Traditions of men but his people shall be reâ—â—red and renewed to worship him in Spirit and Truth and the Christianâ—ife â—ife shall again be brought forth and the Spirit of Christ shall be the Leader and Teacher of his People And now the Day of the Lord's Visitation is again revived for togather his People and to restore them again to his perfect Way and Worship Therefore hearken and behold ye Christians this is the Testimony of the Lord â—…erning you You have been fallen and degenerated from the Life of Righteousness and from the true Way and Worship of the true God and you have long been slumbring and sleeping in this long Night of Darkness which overshadow'd you and darkned that glorious Appearance of the 〈◊〉 of God which once shined upon the Christians and in Blindness and Dâ—… have 〈◊〉 walked for many Ages and your Worship hath been subscribed To the Unknown God and wofully have you been wallowing in unclean Paths and you have erred you have erred from the Life of Christ and from his Spirit and you are gone from your Husband and follow'd other Lovers and you have been â—…ed in Iniquity and altogether poluted by Transgtession and the state in which you now stand is a state seperated from God a state of great Ignoraâ—… and Darkness and a state of hainous Rebellion against God whose Soul and Spirit is greatly oppressed and grieved because of your Degeneration who 〈◊〉 become more ignorant of God then the Ox is of his Owner oâ— the Ass of his Master's Crib and even the very same Vision is seen concerning you as the Prophet saw concerning Israel Therefore hear oh Heavens and give ear oh Earth for the Lord doth speak unto you Christians I have nourished and brought up Children and they have rebell'd against me and the Ox knows his Owner and the Ass his Master's Crib but the Christians do not know the People do not consider Ah! sinful Nation a people laden with Iniquity a seed of Evil-doers Children that are corrupted that have forsaken the right Way and provoke the Living God to Anger and ye are gone away backward the whole Head is sick the whole Heart is faint and from the sole of the Foot even unto the Head there is no Soundness but your Conditions are Wounds and Bruises and â—…fying Sores you are not closed neither bound up neither mollified with Oyâ—…ent and your Country is desolate and your Cities are burnt as with Fire your Land Strangers devour it in your presence and it is desolate and overthrown by Strangers and but that the Lord of Hosts has left us a soul Remnant even a Seed ye Christians would have been as Sodom if any man hath an Ear to hear let him hear This Vision is as true unto you Christians throughout all the World as ever it was unto the seed of the Iews This is your state and this is your condition and thus ye stand in the sight of the Lord though in your beginning in the beginning of Christianity I mean the Lord brought up the Christians and nourished them by his Living Word and with his Word he cherished them and they grew unto a goodly state and were â—…pleat in Christ Col. 2. 10. And they were come to the 〈◊〉 of â—…st Men made perfect and unto Mount Sion the 〈◊〉 of the Living God the Hâ—…ly Jerusalem and to an innumerable Company of Angels to the general Assembly and Church of the First-Born which are written in Heaven and to God the Iudge of all Hebrews 12 22 23 24. TO this state were the Christians nourished and brought up in the dayes when they were first brought forth when they were begotten and born again of the immortal Word that abides forever and they were sanctified and purified and
made clean unto this were they nourished and brought up out of Darkness and from under the shaddow of Death But notwithstanding this the Christians now have rebell'd against the Lord and do rebel against him And though the Lord hath been unto them as an Owner to the Ox and as a Crib to the Ass even as thus hath the Lord been unto the Christians yet they know it not neither do the Christians consider but are indeed grown sinful and laden with Iniquity and the feed of Evil-doers brings sorth its fruit through Christians being become children that are Corrupters having forsaken the Lord and his Way which was made mantfest in the dayes of the Apostles and the Lord is greatly provoked for the Christians are gone backward from what they were in their beginning as I have fully made manifest And this Vision of the Lord is unto you all ye Christians even as a 〈◊〉 that is of the most precious Seed and the most noble Vine that is planted in a good Sâ—…â—…at is digged and dressed and grown to a goodly stature and bringing â—…th some acceptable Fruit unto the good Husbandman for a season yet this Tree becomes blasted by an unwholesome Air and becomes degenerate from its vertue and property and nature and becomes a wild Vine and a Plaâ—… of great Disgrace ceasing to bring forth any good Fruit and becomes fruitful iâ— all evil and the Labour of the good Husbandman is lost for while he looâ— for good Fruit nothing appears but Fruit of an evil Taste which is altogether loathsome unto the good Husbandman This Parable is unto you Christians and this is your state and your condition Therefore behold What shall the Lord do unto this Tree Shall he nor cut it down to the ground and call it into the purging Fire Shall he not lay his Ax to the Root and cause all its Branches utterly to wither and cause it to cease in beeing even as it hath ceased in bringing forth Fruit Shall not the goâ—… Husbandman destroy this 〈◊〉 with all its corrupt fruit And shall not his own Hand accomplish the Purpose of his own Heart This Tree shall be Fuel for this Fire of his Anger he will pluck it up and not plant it again because it is degenerated Give ear all ye Christians to the Testimony which is concerning you You are fallen you are fallen and being compared to what the Christians were you are in 〈◊〉 equal but are diverted in all your Practices from that Spirit which led the Apostles 〈◊〉 Christian Churches and your works shew another Spirit then the Spirit of Iesus Wherefore great is your Fall and to be lamented and though you have the name of Christians yet you want the Life An Objection But whereas it may be objected by some and said Seeing the State of Christianity is thus descovered what it was in its beginning and purity and what it now is in its degeneration and seeing the present State of Christians is thus condemned what do I believe concerning the state of Christianity to come What shall succeed this present Degeneration And may it be expected that ever Christianity shall be restor'd to that state of Purity as it was in its beginning And whether may people expect to come into the same Life again and to know the same power and Worship and Unity which was amongst the Apostles and first Christian Churches And whether do I judge that ever the Ministry can again be receiv'd by the Gift of the holy Spirit only without natural Learning and Languages And whether the same Spirit is to be waited for and receiv'd And whether the same Anointing can be known in this Age or any Age to come as it was in and among the Apostles and Christians before the Apostacy and Degeneration Answ. To all this I answer and do say That the present state of Christianity is woful and to be condemned of the Lord as being degenerated from his Life Power and Spirit whereby all hearts are darkened and all minds estranged from the Covenant of Life and Peace and from the sence and feeling of the Life of God and now in all the Wayes and Worships and Practices of Christians they are fallen and degenerated from that Life in which the Christians once were and the Beast hath raigned over all for many Ages and because of his Power and Greatness and Dominion who hath been able to make war with him he hath killed the Saints and hath subjected all Nations under his power and every Nation hath received the Mark of the Beast and born his Image for Generations and all Flesh hath stagger'd and hath been made drunk with the cup of Fornication that hath been in the hand of the Whore who hath sate upon this Beast who hath caused both small and great to worship him and all that would not he hath had power to kill them And this Government hath ruled over the whole Christendom and the Worship practiced hath been but the Worship of the Beast while people have been err'd from the Spirit of Christ and not guided by it only And people have been compelled to Worship by Laws of Men they have been compelled to sprinkle their Infant and they have been compelled to go to Steeple-houses and compelled to keep a Sabboth and compelled to hire Priests and to pay them Wages against their wills And all this compelling by an outward Power hath not been the Worship of God but savour'd altogether of the Worship of the Beast for you may read Rev. 13. 12 15 16 17. how the Beast caused all both Small and Great to worship him and all that would not worship him by his power he hath had power to kill them And all compelling and causing to worship by an outward Power is the worship of the Beast for Christ nor his Apostles never caused any to worship God by an outward power For while Christianity kept its Purity and Authority they begot People to God and to worship him by the Word of God and by the power of the Spirit and they did not bring any into their Sect nor to worship with them by an outward Law and Authority for that is in the Government of the Beast it was he that first caused both small and great to conform to his worship and it is his power that upholds it and maintains it unto this day But now the Seed of God is arising which is able to make war with the Beast and his Kingdom and his Worship shall be thrown down to the ground and all this causing and compelling to Worship causing to keep a Day and causing to hire Teachers to maintain them and this causing to go to Steeple-houses and to maintain them and all this causing to pay Tythes it shall fall to the ground and be beat down by the Seed of God which is arising and they shall be no more found among true Christians nor the Beast shall not be worshipped nor his Authority any more of
no end and people shall be brought into that and they shall go forth no more for who come to this Time is no longer and the Kingdom and Government is delivered to the Father and he is become all in all And all that ever come to know these things must first come to the Light of the Lamb in them with which every man is lightned that cometh into the World And all that ever know these things must first be brought to the Principle of God in them which they have transgressed against And all that own the Light of Christ and walk in it shall come to know these things which to know and be in them is eternal Life Therefore all ye Christians come to the Light which Christ hath lightned you withal and that will let you see the Government of Satan and of sin and death which has been ruling in you and the Light will teach you to war against it till it be subdued the Light will discover unto you that nature in which the kingdom of Satan bears rule it will let you see the Devil who is the Prince of darkness who is the Adversary of God who is out of the Truth and he has drawn all people out of the Truth but if you love the Light of Christ in you it will teach you to war against him and against all that that is out of the Truth for all that is of Satans Kingdom that is out of the Truth and must be destroy'd by the coming of the Kingdom of Christ whose coming is in the Light which Christ hath enlightned every man withal who comes to destroy the Devil and his kingdom and all his works So to the Light must all minds be turned which will reveal the kingdom of the Man of Sin and consume it The Appearance of Christ is Light and Christ is the Light of Israel which is as a Fire to consume all fruitless Trees which cumber the ground which the Lord will consume by the brightness of his coming And now is the Man of Sin reveal'd even in the hearts of Christians so call'd and he hath long shew'd himself to be God but now the Lord will bring him down For Antichrist has rul'd for many Ages and the Lord of Life has been crucified in spiritual Sodom but Sodom shall be consumed by Fire and the Lord will avenge himself of all his Enemies and all People and Nations shal know that there is a God who executes Justice and true Judgment who is a God near at hand to reward his People with Everlasting Life and to give unto his Enemies Judgment and Condemnation Written by a Friend to the Creation a Servant of the Lord E. B. A DECLARATION To all the WORLD Of our Faith And what we believe who are called QUAKERS And this is written that all People upon Earth may know by whom and how we are saved and hope for Eternal Life and what we believe concerning God Christ and the Spirit and of the things that are Eternal appertaining to all Mankind to know and believe Concerning God Christ and the Spirit thus we believe FIRST That there is only one true God who is a Spirit and his Presence filleth Heaven and Earth and he is Eternal and Everlasting the Creator and Preserver of all things that Heaven and Earth and all things therein by him were framed and brought forth and all things â—…in unto this day by his Power and whatsoever he willeth in Heaven and Earth he â—â—ings to pass by his Word and Power And we believe That this God only is and ought to be feared loved obeyed and worshipned by all Creatures and no other thing besides 〈◊〉 in Heaven and Earth Aâ—… we believe That his Worship and Obedience and Fear and Love is to be given in Spirit even in what his own Spirit moveth and leadeth his People unto And we believe His true Worship required and accepted of him 〈◊〉 not by the Tradition of men in outward Observances or Set-dayes oâ— Places but he is worshipped only in Spirit â—…d Trâ—th without respect of Time â—…ces or things and that none can worship â—â—m in Righteousness but his â—…n who are born of his Spirit and are led and guided thereby And we believe That this God hath given his Son Christ Jâ—… 〈◊〉 â—â—e World a free Gift unto the whole World and that every 〈◊〉 that coâ—…eth into the World is lighted by him that every man miâ—… 〈◊〉 〈◊〉 〈◊〉 sayed And we believe That he is given into the World and no Nation 〈◊〉 or Pâ—ople excepted but unto all Mankind is he given of God and 〈◊〉 〈◊〉 them and every man through the World that believeth in him and receiveth Christ who is the Wisdom and Power of the Father shall be saved with eternal ' Salvation and every one that believeth not in him shall be damned and shall possess everlasting Misery And we believe That Salvation Iustification and Sanctification are only in him and wrought by him and no other for there is no other Name given under Heaven but hâ—m alone by which Salvation is And we believe All that receive him and believe in him are reconâ—…d to God and are made alive to God to live to him in all things anâ— do receive the Forgiveness of Sins and are set free from all Unrighteousness and from the Body of Sin and Death and have the Witness of the Spirit in them and the Spirit of the Father they have received and it witnesseth in them of the Father and of the Son and of the things that belong unto their Peace and it is the Earnest of the Inheritance and the Seal of the Promise of Eternal Life and by it are the deep things of God revealed to Mankind and by it the Father and the Son dwells in the Saints and by it have they Fellowship one with mother and the Father Son and Spirit are one And this we faithfully believe Again concerning Christ we believe That he is one with the Father and was with him before the World was and what the Father worketh 〈◊〉 is by the Son for he is the Arm of God's Salvâ—…ion and the very Power and Wisdom of the Creator and was is and is to come without Beginning or End And we believe That all the Prophets gave Testimony of him and that he was made manifest in Iudea and Ierusalem and did the Work of the Father and was persecuted of the Iews and was crucified by his Enemies and that he was buried and rose again according to the Scriptures And we believe He is now ascended on High and exalted at the Right-hand of the Father for evermore and that he is glorified with the same Glory that the had before the World was and that even the same that came down froâ—… Heaven is ascended up to Heaven and the same that descended is he that ascended And we believe Even that he that was dead is alive and lives for evermore and that he cometh and shall come
brought forth in the Earth and all that do well will have Praise and live in Rest and Peace and all Evil-doers whatsoever may stand in awe and be afraid of God and just Men and the Execution of Iust Laws Concerning Religion we believe That it is only the Spirit of the Lord that makes men truly Religious and that no man ought to be compell'd to or from any Exercise or Practice in Religion by any outward Law or Power but every man ought to be left free as the Lord shall perswade his own mind in doing or leaving undone this or the other Practice in Religion and every man of what Profession in Religion soever ought to be protected in Peace provided himself be a man of Peace not seeking the wrong of any mans Person or Estate And we believe That to oppose false Opinions and unsound Doctrines and Principles seeking to convince them that oppose themselves by Exhortation or sharp Reproof by word or writing ought nor to be counted a Breach of the Peace or to strive about the things of the Kingdom of God by men of contrary Minds or Judgments this ought not to be punishable by the Magistrates and their Laws for we believe the outward Laws and Powers of the Earth are only to preserve mens Persons and Estates and not to preserve men in Opinions neither ought the Law of the Nation to be laid upon mens Consciences to bind them to or from such a Judgment or Practice in Religion And we believe that Christ is and ought only to be Lord and Exerciser of mens Consciences and his Spirit only must lead into all Truth And we believe That Obedience and Subjection in the Lord belongs to Superiors and that Subjects ought to obey in the Lord those that have Rule over them and that Children ought to obey their Parents and Wives their Husbands and Servants their Masters in all things which are according to God which stands in the exercise of a pure Conscience towards God But where Rulers Parents or Masters or any other command or require subjection in any thing which is contrary to God or not according to him to such causes all people are free and ought to obey God rather then man and we believe That herein God will justifie them being guided and led by his Spirit in all that which is Good and out of all that which is Evil. Again We believe concerning Election and Reprobation That there is a state of Election and a state of Reprobation a state chosen of God and a state rejected of God and that all Man-kind are in one of these states all that are elected are elected in Christ and all that are out of him are in the state Reprobate bringing forth fruits of Death and Darkness being Children of Wrath and Disobedience in the alienation and separation from God in the Transgression unreconcil'd to God the Enmity ruling in the Heart being in the Fall and not restor'd to God again but ignorant of his Power and of his Wisdom having the Understanding darkened that they cannot see nor perceive the things that are Eternal and in this condition his best Works are Sin and whatsoever he doth he cannot be accepted of God for he is dead to God and alive to all evil bâ—inging forth all his works out of that Ground which is cursed This is the condition of all Mankind upon the face of the Earth in the first Adâ—… and this is the state of Reprobation and all that abide herein are rejected of God and â—…ll never inherit eternal Life but go inâ—â— Perdition yet have all such a Day of Visitation that they may return out of the state of Reprâ—…tion 〈◊〉 〈◊〉 â—…ledge and desâ—…sing the Love of God â—â—ey conâ—… iâ—â—he 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Wrath of Gâ—…d abides upon them â—…t they tâ—…t 〈◊〉 〈◊〉 of God 〈◊〉 〈◊〉 〈◊〉 Wrath for they believe in the Light and becâ—…â—…ldren of the Light and are renewed in Mind and Hâ—… and receiâ—… the Love of the Father and become planted into Christ the second Adâ—… 〈◊〉 are 〈◊〉 〈◊〉 him to bring forth Fruit â—nto the Father and â—ll their Fruit 〈◊〉 〈◊〉 â—â—om 〈◊〉 grâ—…d which is â—…ssed for they are led by the Spirit of thâ— Faâ—…r and â—…ch are in the state of Election who are â—ade Heâ—rs with Christ 〈◊〉 〈◊〉 Eveâ—… Inheritance that never fades away And this we faithfully believe That â—…cy is not shewed to the Reprobate nor Judgment to them that are chosen of God And this is to go abroad in the World that all pâ—…ple mâ—… 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and whâ—◠〈◊〉 have receiv'd of God and they that believe this and walkâ—… 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Father shall be saved but they that belieâ—e 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 be condemned because they do not believe 〈◊〉 〈◊〉 〈◊〉 be â—…tten 〈◊〉 in â—…rt this is given forth by one that hath believed and received the Knowledge of thâ—se things from God A Friend unto all People E. B. Some of the PRINCIPLES OF THE QUAKERS Scornfully so called by men VINDICATED And proved Sound and True and according to the SCRIPTURES In Opposition to the False Charges and Lying Reports given forth against the Truth in two Printed Books put forth by one Philip Taverner a supposed Minister of the Gospel in Middlesex near Uxbridge And hereby Truth is Manifested and Discovered and the Controversie determined by the Judgment of Truth between Philip Taverner aforesaid the Accuser and Edward Burroughs Defendant of the Truth who contends for the Faith of the Gospel and for the Word of God in the Heart against all such Gainsayers as have the Form of Godliness but deny the Power and many such are in this Age. WHereas P. Taverner one of Truth 's Opposers whether throâ—… Ignorance or Subtilty I now determine not hath again appear'd against me and the Truth in Print as in Vindication of himself and his former Work who about four Moneths ago gave a false Relation of a Dispute but instead of mending the matter he hath made his own cause the more vile as may appear to such who take a perfect view of the Proceedings from the beginning to the end thereof Now the intent of this my Reply is to clear the Truth further and to take off his false Aspersions which he hath cast upon my innocent words in my former Book in answer to his first And as for the rest of his Book which hath no relation to mine nor to the Dispute I shall pass it by The Title of my first Book was Something of Truth Made Manifest c. To which sayst thou A plausible Title to cover a Railing and Bitter spirit under that it may walk in the World less suspected c. Reply My words are truth for in 〈◊〉 â—â—ok Truth was made â—â—â—ifest to â—…y in relation to the former Dispute to the Satisfaction of many and as 〈◊〉 â—…ing anâ—â—â—â—â—erness of spirit I do deny only I am zealoâ—â— for the
Truth so well agreed that it is possible to wrong us both 〈◊〉 〈◊〉 c. pag. 4. Rep. That he wronged me it appears in his not relating all that I said 〈◊〉 the Dispute the Ground of this Quarrel not by half and more I kâ—… and in relating more then himself spoke by far And let sober men judge â—…ther he did not here wrong me in relating a thing that passed between us 〈◊〉 relating much more then ever he spoke and much less then I spoke if the truth of that Matter were it wrong or right Matter and my self also be not by this kind of Doctrine wronged I appeal to all honest People whilst both he and I 〈◊〉 silent so the False-Dealing and Wrong in his first Book is upon him still according to my Charge unremoved And the Lye in this his last Book in that he saith I say Falsly when I have spoken the Truth which is a Lye in the highest degree in saying when I spokâ— the truth That I spoke Falsly and his Proof in that the Truth and I do not agree is because I said in my first The Saints have no need of Scriptures to teach them but the Spirit of the Father leadeth and teacheth into all Truth Rep. My words are justifiable for It is the Spirit that leadeth into all Truth John 16. and the Saints need no man to teach them but they have the Aâ—â—inting within them and they know all things by the Unction 1 John and the Spirit of the Father is given them by which the Scriptures were given forth And the Lord is the Teacher of his People and they need not any to say to them Know the Lord Ier. 31. Ye they that witness this do not make the Scripture of none effect but own it in its place yet not as their Teacher for then they should deny the new Covenant Ier. 31. and then something besides the Spirit leads into Truth and they have something to teach them besides the Anointing but if this be all the Proof that can be given against me That I and the Truth do not agree I doubt not but â—ll Spiritual men will see the Emptiness and Weakness of the Witness against me and will be more confirmed rather then shaken that I and the Truth do fully agree though P. T. speaks otherwise falsly against me and as if I had contradicted the Apostles words which he quotes against me who saith Whatsoever things were written afore time were written for our learning which Scripture I do own and no way contradict it s the Error of his Judgment which so judgeth for even they for whom the things that were written were for their learning yet they were led into all Truth by the Teachings of the Spirit and they were taught of the Father and what was written to them was not written because they knew not Truth or to teach them Truth 1 Iohn 2. 21. let him learn what this means The next thing he notes is whereas I said I then proved meaning at the Dispute bâ—… Scriptures That some were perfect in this life 1 Cor. 2. 5. even perfect without sin John 1. 47. 1 John 3. 7. And to gainsay this he hath brought 2 John 1. 8. If 〈◊〉 say we have no sin we deceive our selves and the Truth is not in us and saith he Who speaks truth in this E. B. or the Apostle as if I had spoken contrary to the Apostle Solomon also saith he tell us There is not a Iust Man upon Earth that doth good and sinneth not which also he brings as a Witness against what I have affirmed Rep. It s true I held forth a state of Perfection to be waited for and attained â—â—to upon Earth and I am not ashamed of my Principle neither is it found too light For that Scripture 1 Cor. 2. 5. doth testifie that some were perfect upon Earth in the dayes of the Apostles and if they were so the same is to be waited for and witnessed in this Age for the Hand of the Lord is not shortened And that Scripture 1 Iohn 3. Whosoever abideth in him sinneth not and 〈◊〉 is born of God doth not commit sin vers 6 9. doth clearly manifest there is a â—â—â—te upon Earth free from sin wherein Power is received and felt over all Temptations and over the Devil even such an estate That the Wicked One canâ—…â—â—ch such that are born of God and this was the thing I held forth and do vindiâ—…e against all Opposers That the Saints may wait for and witness upon Earth to have power over sin and over its Temptations and free from the committing of sin by the Power of the second Adam living and dwelling in thâ—â— And thus must thou believe P. T. or else thou believest not Scripture â—â—â— that any are born of God or abide in Christ if thou believest not that tâ—… confess thou errest in Judgment who art unbelieving of what the Scriptâ—… bears witness of Therefore tell me plainly if thou believest That there â—…y that are born of God and abide in Christ then must thou believe 〈◊〉 do not commit sin elâ—e thou deniest the Scripture And what I held forth herein I do not contradict the Apostle nor Solomon's words for its true the Apostle said If we say we have no Sin we deceive our selves but art thou so blind that thou dost not see he speaks there of a state before Confession of Sins and the words saith the Apostle If we confess our Sins he is faithful and just to forgive us 〈◊〉 Sins and to cleanse us from all Unrighteousness so I do agree with the Apostle's words and do not contradict them For I do say If any say they have no sin before they do confess their sin and forsake their sin and be cleansed from it I do say they are Lyars and the Truth not in them and I also say If that after a maâ— hath confest his sin and be cleansed from it and hath his sin forgiven him and witnesseth that he is born of God and does not commit sin I say he 〈◊〉 the Truth also and the Truth is in him And though Solomon did say There is not a just man upon Earth that doth good and sins not yet is my affirmation true notwithstanding for Solomon forgat the Lord and his Heart went after many strange Women and became a Transgressor and in that state did not know the Birth born of God which doth not commit Sin for he was but under the Administration of the Law which doth not make perfect as pertâ—… to the Conscience and peradventure in that state he being erred from God he did not see any that did not sin These things will be plain to some though perhaps thou mayst shut thine eye against them and Solomen was not our Example in Conversation I am sure nor hardly in Doctrine And thus I 〈◊〉 weighed thy Text which thou seemest to say before I have not weighed and my Principles are proved sound and
meant not Ours by enjoyment but Ours 〈…〉 the Prophet speaks when 〈…〉 Righteousness that Christ works in us by his Spirit and the Power of his 〈◊〉 is Ours by enjoyment in the second Adam as the Gift of God to us but 〈…〉 in the first Adam in the Righteousness of the Law in the 〈…〉 and that was the strength of my Query where that Righteousness 〈…〉 us by the Spirit and Strength of Christ and not in our own is called our â—â—â—â—teousness ours as in the first Adam But I see thou hast not understood 〈…〉 of my Query for weakness of Understanding and then how should 〈◊〉 rightly answer it Also I Queried How Christ working Righteousness in us by the Power of 〈◊〉 not by our own strength can be called the Righteousness of the Law 〈…〉 Now I meant the Righteousness of the Law in the Flesh and not 〈◊〉 Spirit I know the working of Christ 〈◊〉 in us to will and 〈◊〉 do by 〈…〉 and Strength and power of Grace is the fulfilling the Righteouâ—â—â—â—◠〈◊〉 the Law 〈◊〉 Christ in us but it is not the Righteousness of the Law in the 〈…〉 But to this thou hast not answered 〈…〉 conceiving and not the innocency of my Queries And whereas he stumbles and is offended because I said No 〈◊〉 is 〈◊〉 in any word or work but what they are led unto by the Spirit and those Words 〈◊〉 the Spirit leads unto 〈…〉 no other words or works And from 〈◊〉 would falsly 〈…〉 Iâ—â—â—ification by Works and by something 〈…〉 I say No 〈…〉 shall no Flesh living be justified 〈…〉 that moveth and leadeth 〈…〉 and Works of Truth and Righteousâ—â—â—◠〈…〉 Words and Works which he is 〈…〉 and this is not 〈…〉 Apostle's words which he seem◠〈…〉 against me 〈…〉 While we were sinners Christ dyed for us 〈…〉 justified by his Blood â—… This is not 〈◊〉 what I say for we do 〈◊〉 the Blood of Iesus to justifie but yet not 〈◊〉 are not cleansed by it and 〈◊〉 by the Spirit into all Truth but it is 〈◊〉 are justified only who are led into all Truth by his Spirit such are 〈◊〉 by his Blood in the Spirit and 〈◊〉 from Wâ—â—â—â— who are born of the 〈◊〉 Word but they 〈…〉 are not justified nor saved â—… Then he Querieth Whether I 〈◊〉 Pardon of Sin out of Doors 〈◊〉 I answer No for they that are 〈◊〉 into all Truth by the Spirit 〈…〉 are pardoned and forgiven and 〈◊〉 no more but blotted 〈…〉 cannot be read for they are â—leased from it and commit noâ— sin Then he asketh Whether 〈…〉 Causes of Iustification the one â—… Reâ— I say 〈…〉 and the Work of Righteousness is in God 〈◊〉 free Love and Mâ—â—â—â— which is ovâ—◠〈…〉 Works and they receive the 〈◊〉 of it and the Gift of it that are led by the Spirit as the Effect thereof 〈◊〉 none else Though he asketh Whether Forgiveness of Sin hath its rice from 〈◊〉 Christ worketh in us or from what Christ hath done and suffered for us I say 〈◊〉 soever Christ hath done and suffered with 〈…〉 while man hath not receâ—â—â—â— Christ nor the Work of Christ in him but remains in the first Adam in Traâ—â—gression the true Work and Ground of Iustification he knows not nor 〈◊〉 not neither knows the Mediator-ship between God and him Then 〈◊〉 the conclusion of this matter P.T. saith 〈◊〉 for to â—â—ow E.B. 〈◊〉 the Truth are not so 〈…〉 forsake 〈◊〉 c. Rep. Hold Friend come back again What 〈◊〉 thou proved yet any thing against me save that I hold the Tâ—â—â—â— Thou hast 〈◊〉 a Coâ—â—â—â—sion too soon without sound Evidence and thou 〈◊〉 not be Iudge in thy own Cause neither hast thou prov'd me and the Truth to disagree 〈…〉 may judge It appears thou art the man that seemest to be Righteous in thy own eye 〈◊〉 none falsly herein for who can clear themselves from the Guilt of it of that Generation if any I condemn them not but can P. T. do it ask his Neighbours Hath not he sums of Money by the Year Tythes or other Wages for preaching try him a little give him nothing for a Year or two and then if he preach to you and never complain for want of Wages and Money then I 〈◊〉 believe he is clear and then he may better boast than he can now And as for 〈◊〉 vers of that function in that Country they have casâ— men into Prison where they yet lie and taken suit of them at Law and taken their Goods because some could not for Conscience sake give you Hire and Tythes and Money and 〈◊〉 â—hese free or guilty of my Charge let the Lord judge and all his Saints He saith He doth not plead for all who go under the name of Ministers in England he fears there is many of them no better then Wolves in Sâ—â—ep's Clothing â—â—c Then why doth he not come out and cry against them but remain â—â—â—â—â—gst them 〈◊〉 their Practice For wherein can he clear himself of anyone thing which they are guilty of which he confesses are Wolves in Sheep's Clothing Was not his Call the same 〈◊〉 theirs â—â—d is not his Practice in Ministry and Maintenance genâ—rally the same with theirs If he hath ought to say to clear himself we will answer further 〈◊〉 otherâ—ise all men shall Judge That while he accuseth some of England's Ministers to be VVolves in Sheep's Clothing himself is found also guilty except I say he can make appear a perfect difference between â—his Call Practice and Maintenance and theirs which he is never able to do or to justifie that he is not of the same nature and by the same spirit but contrary to theirs that he accuses and 〈◊〉 to be â—â—lves in Shâ—â—â—â— Clothing and I have as much groâ—â—â— to suspect him to be one of the Wolves in Sheeps Clothing as he has ground to suspect his own Companions and 〈◊〉 to be such And in that he saith 〈◊〉 of the Quakers have been found guilty of Blasphemy and that some of them are found vain light Personâ— or â—eady and high-minded Rep. He doth here secretly charge and prove nothing for Blasphemy 〈◊〉 〈◊〉 come out of and have deny'd all lightness after the Flesh and High-mi 〈◊〉 〈◊〉 and if any such come among us they are deny'd and are not of us till 〈◊〉 be converted to God and turned from all evil But this his secret charge against others is but that himself may seem clâ—â— Then he asks Are all guilty of preaching for Hire and divining for 〈◊〉 and â—â—ds me Not condemn the Generation of the Righteous and then â—â—nfesses 〈◊〉 take that 〈◊〉 the 〈◊〉 〈◊〉 or that which they have given by Persons and justifies it and saith 〈◊〉 〈◊〉 〈◊〉 a Preaching for Hire c. pag. 19. of his last Râ—p All that I 〈◊〉 to be guilty are so for I charge not the 〈◊〉 but 〈◊〉 the Country People ask them how many of their Teachers are 〈◊〉 and have not Money
hath been and what he hath done how hath this cloud of Folly cast a stink and darkness upon his former brightness and glory and nobleness and is this the end and final farwel of once noble Oliver what only the sight of an Image carried and set up Hath the City of London and the Nations to better Memento of him But oh had he been faithfull to the end to God he would have left a more lively and heavenly Character to have been read for his sake then an Image of him and such Idolatrous practises and my life could have sorrowed upon some considerations passed through me about this business and for some hours my spirit could not rest and in the very time it lay upon me to write this And after all this said my spirit Where are all the old Priests now and his ancient Teachers who once had a great zeal against all these things and against all such practises Where are they now are they blind also said I that they cannot see this abominable Idolatry and cry against it had they any hand in it or were they Consenters to these things What is become of them Is their zeal for the Lord and against Idolatry quite gone thought I they might have prevented this disgrace to their old Master who hath served them well and set them in great places and put them in large Benefices and they might have done something for him when he is dead and have prevented this Folly and Idolatry which is acted upon him this day for certainly all people in the Nation that fear God will be offended and judge in their hearts such work the framing of an Image and sounding Trumpets and beating Drums before it and cloathing Horses in Mourning and Trayling their Pikes and even the very Honourable of the Nation clad in Mourning and following this Image and all this stir and cost and preparation for many Weeks before-hand and such decking in Mourning Attire of great and noble Men and all but to accompany an Image from one place to another whereby people are deceived who might look upon it to be the Burial of Oliver Protector whenas it was but an Image made by hands decked trimed in a vain manner as if it had bin some Poppit Play which if it had been indeed his Bones they had accompanied to the ground in such a manner that had bin less condemnable and I should not had ought against it But for the Wisemen in the Nation to be chief in these things and to exercise themselves in such Folly and Vanity this grieves the Righteous Soul and if I should justifie it the Lord would condemn me but the shame will fall upon themselves that acted it and chiefly upon their Priests and Teachers because they were consenting to such Vanity and piece of Popery as this was And had these old Doctors and Teachers feared God and their Hearts been aright towards him they would have endeavoured the stopping of this Abomination and another way might have been thought upon whereby a more lively and godly Monument of their old Master might have stood to Generations What shall the making and visiting and carrying and setting up of a dead Image for foolish people to gaze upon and run wondring after in their wicked minds Must this be all the Monument And shall we have no other Representation of once noble Cromwel Is his Life and former Glory and Nobleness shaddow'd with the sight of a dead Image Alas This presents nothing at all to such as fear God but Folly and Ignorance Vanity and Idolatry and when they look upon it they shall be grieved in their spirits and vexed when they can find no more Monument of that once noble man but an invented â—…ge and Picture and the Priests shall be ashamed and may have the greatest rebuke for they that lead the people have caused them to err And now upon the whole matter from the very beginning to the end thereof I do declare against it and that a fearful Abomination hath been committed in the sight of the Lord in relation to this Image and you have vext the Lord's Soul and his Hand you shall feel upon your Consciences and the weight thereof in the time to come the spending of so much of the Creation and wasting Money and other things the Lord will lay to your charge and the whole City hath been abused with running and wondring after the work of your own hands And now all you that have gone to gaze and wonder after an Image What saw you What beheld you What wondered you after ought except folly and vanity and a dead Image whereby the man and his Nobility was abused in honour to whom they say it was done And when many dayes were spent what were you the better What were you edified were you not convinced of your 〈◊〉 Folly And might not your Wickedness reprove you And did not the Liâ—… in your own Consciences check you and prick you and condemn your vain minds that wondred after Folly Though now you may be hardned yet 〈◊〉 day you shall confess when the Witness of God in you doth arise and bring all your deeds to remembrance then shall you say This work was Abomination and 〈◊〉 great Sin in them who invented it and caused it to be brought forth and your selves that 〈◊〉 wondred after it and the Judgments of the Lord are against all these things E. B. A MESSAGE PROCLAIMED BY Divine Authority From the chosen Assembly of the Redeemed People in England to the Pope chief Bishop of Rome and to his Cardinals Jesuits and Priests and all other the Officers of the Romish Church where it shall meet with them through the World That they may appear and come forth to Tryal and shew if they have the same Faith Power Spirit Authority and Government as had the Apostles and true Churches before the Apostacy And this is a full Invitation and Challenge to the whole Church of Rome and the beginning of Controversie with her for the perfect manifestation of the long hidden Truth betwixt them that are in the Truth it self and such as have the Form but not the Power that all things may be brought to Light and true Judgment WHereas we a poor despised and rejected People among the Nations of the Earth yet Dreadful and Mighty because the Majesty and Presence of the Lord God is with us who hath called us and chosen us and gathered us and redeemed us from among men out of Kindreds and Multitudes and Peoples into one Body and one Spirit out of all the Sects upon the Earth and we are of one Mind and one Soul having Fellowship with the Son and with the Father being come through great Tribulations and many fiery Tryals and are refined and purified and made clean and white in the Blood of the Lamb being fully recover'd out of the great Deluge of Darkness and Apostacy which hath overflown and drowned the whole World and
bring People to your Way and Worship and Religion upon these Ingagements and by the Authority of the Almighty I lay it upon you to answer and for you to return your knowledge and opinions to the Particulars following which I am moved by the Lord to query and demand of you that your Doctrines Practises and Worships and whole Religion in every part thereof may be viewed and examined and measured according to the Saints and Apostles writings and may thereby be cleared or otherwise reproved and condemned And if your Profession and Practises in Religion be sprung from the true Grounds and true Spirit and your Church be indeed the true Church that can prove her pedigree truly descended from the Church of Christ before the Apostacy and clear her self from all degeneration in every degree and that she is perfect in the faith and worship and practises of the holy Church and Apostles of old then shall all that love God and fear him and hopes for life eternal separate themselves from all Sects and Apostates separated from you and come in and return again to you as to a faithful Mother and joyn with you in all things and add themselves to your Church only and renounce and deny all the contrary that is not of you and so shall your names and honour be increased through all the Earth But and if after lawful trial and just examination and searching out the matter it be proved against you that you are degenerated from what the true Church and Apostles were and are not builded upon Christ the true Rock and Foundation but diverted from the Power Life and Spirit and true Religion which the Apostles were in and that your Church is not the true Church but a false Sect and your original cannot be fetch'd from the Apostles but is of a latter and more corrupted Race then shall you deny all your Religion and Church and renounce your Profession and Practises and come to them and joyn with them that can prove their Church to be the true Church and can fetch their original from the Spirit of the Apostles and that is builded upon Christ the everlasting Foundation whoever this shall be proved to be wherefore appear and come forth to trial upon this condition joyn issue with us and answer these things in plainness and let us know your Judgements that a return you may reâ—â—ive First Whether you are indeed the only true Church of Christ his Body of 〈◊〉 Fleâ—â— and of his Bones called and gathered and united by the eterâ—… Spirit of Jesus perfect in the Faith of Christ perfect in Doctrine and perfect is â—…ip as were the Churches of Christ in the dayes of the Apostles and 〈◊〉 the Eternal Spirit dwell in every particular Member of your Church and doth lead each one of you into all Truth insomuch that you need now no 〈…〉 teach any one of you but as that same Spirit that dwells in you answer 〈◊〉 â—…inly yea oâ— nay 2. â—…ther are you not in any particular of your Faith Doctrines Praâ—… Worships in any degree degenerated nor deviated from what the 〈◊〉 â—…ne Practice and Worship were that the true Church was in in 〈…〉 the Apostles And whether will you admit of tryal in all things you pâ—… and practice by the Scriptures the Writings of the Saints yea or â—y 3. Wâ—…ther your Church of Rome doth receive the pouring-down of the Spirit upon Sons and Daughters immediately and every Member receive the Holy â—…st and is â—â—lled therewith and baptized therewith as in the true Câ—… Acts z. Anâ— whether you have received the Holy Ghost and Eveâ—… Comforter immediately as did the true Church iâ— the dayes of the Apostâ—… Answer me these things in the Truth of your Hearts that you may be own'â—… 〈◊〉 denyed 4. Wâ—…er the Faith you profess hath perfectly purified your hearts from all 〈◊〉 and hath given you Victory over the World that now the body of sin is 〈◊〉 and you are free from sin and do not commit sin but are every Memâ—… 〈◊〉 you without Spot and Wrinkle and cleansed from all Unrighteousness 〈◊〉 〈◊〉 Servants of Righteousness and not of Sin and whether you believe 〈◊〉 Condition to be attainable in this life upon Earth and to be enjoyed and â—…d for yea or nay 5. What is your ground of sprinkling Infants with Water and whether he thâ—â—â—…st instituted it had the Gift of the Eternal Spirit and was led thereby for we know it was first ordain'd at Rome in your Church and all the Protestants received it from you who are not able to give us a sufficient Reason thereof but we are not satisfied therein therefore tell us Whether are people thereby made Meâ—…rs of the Body of Christ and baptized into his true Church and is it a perfect Seal and Sign of the new Birth and Regeneration as is professed and doth that give all Children that are sprinkled a Right to the Kingdom of God and to be Members of the Church of Christ and satisfie us plainly Is the sprinkling of an Infant never having heard the Gospel but while unconverted and â—â—thanged in Nature the true Baptism into the true Faith of Christ as it is professed answer me plainly yea or nay 6. Whether the Body and Blood of Christ that is Meat indeed and Drink indeed be carnal and visible things to be seen felt and known visibly and carnally and whether Bread and Wine that is Mortal and will corrupt be the very Body and the very Blood of Christ Jesus and whether Christ hath any other Body and Blood to be known in any other way or manner then what is professed to be visibly and carnally known by you and is that Bread after Consecration the very Express Image of the Father and was with the Fatheâ— before the World began else it is not the Body of Christ answer me plainly 7. Again We are not satisfied concerning your Burning and Torturing and Imprisoning in cruel Inquisitions and Goals such as dissent from you and cannot believe in your Church which ye call Hereticks whether is not this done by your Church or any Member thereof and do you justifie the doing of it by the Authority of your Church and we demand of you to give us Example for such Practices in Scripture ever Practised by the Apostles or true Church or any Member thereof to Burn or Kill or Imprisâ—â— such as would not own them or were Hereticks otherwise we must coâ—… it and judge you eternally for it And whether such Practices done a◠〈◊〉 and in her Dominions be not Murder and Cruelty and Tyranny 〈◊〉 shedding of Innocent Blood and of the Devil the Wicked One 〈◊〉 me plainly and satisfie us herein that we may know how to deal with 〈◊〉 〈◊〉 controversie 8. Again We are not satisfied concerning the abundance of 〈◊〉 of the Saints set up and bowed to amongst you and your praying 〈◊〉 them and to the Saints and by Beads and in Set-Forms such thâ—…
Heart and tries the Reins who is a God Great and Mâ—…ty and giveth unto all Creatures Life and Breath and he will change at 〈◊〉 〈…〉 all the Children of Men and bring them to an Account before his 〈…〉 Seat wherefore let all Flesh tremble before him and let all the earth 〈…〉 〈…〉 his Presence who changeth and subdueth and over-turneth at his Pâ—… and brings men to destruction who have rebell'd against him â—…fore thou Pope chief Bishop at Rome this is unto thee from the Mouth of â—… Come down come down lay down thy Crown subject thy self 〈…〉 before the Lord God of Vengeance lest 〈…〉 come upon thee and crush â—… and thou shalt know that this hath the Lord spoken in the day â—…ry flaming Sword which is already drawn enters into thy Bosom 〈…〉 thy Honour and Renown Behold I have heard the Voice of Houlâ—…er Lamentation I have heard the Voice of War and not of Peace I 〈…〉 I have seen the Strong become Weak and the Mighty become Miserabâ—â—â—…ud and Honourable brought into Contempt yea I have seen her thâ—… a Queen and has said She never shall see Sorrow I have seen the losâ—â—…n and Widdowhood come upon her even in one day I have seen her Bâ—…â—…ed into Bitterness I have seen her Honour brought into Contempt I 〈…〉 Whore that has made all Nations drunk with her Fornications tâ—… the Golden Cup in her hand I have seen the Cup of Indignation pâ—… her to drink I have seen her cast upon the Bed of never-ceasing â—… I have seen the City that was full of people that was the Glory of I â—… that made all Nation rich with her Traffick and Merchandize I 〈…〉 that City laid desolate and dis-inhabited and made the Sorrow of the 〈…〉 Earth and I have seen the smoak of her burning ascend forever and this is 〈◊〉 must shortly come to pass and if thou hast an Ear to hear thou mayst 〈…〉 and these things are true and faithful and they shall not fail but the Wâ—… shall know the Majesty Dread and Terror the Vengeance and Indigâ—… of the Almighty This is assented unto by many and written and subscribed by one that hath a Nâ—… not seen nor known of the World but known among Men by the name of Edward Burroughs Return your Answer to me or any of the People called Quakers for me in London from whence this is sent being written the 24th of the 8th Mon. 1658. A FAITHFUL TESTIMONY Concerning the True Worship OF GOD VVhat it is in it self and who are the True WORSHIPPERS In Opposition to all the False Worship in this Nation which is Idolatry which is discover'd in its Foundation and in its Manifestation not to be ever commanded of God or practized by his Apostles and Saints but it is declar'd to consist chiefly of such things and practices as had their first Beginning and Ordination in the Church of Rome whereby the Hypocrisie of this Generation doth appear in denying and crying against the Papists Idolatries and yet are found in the practice of the same thing in their Church Ministry and Worship which were first instituted by the Pope's Authority FOrasmuch as there is in the World a great Controversie among people concerning the Worship of God one crying This is the right Worship another That is the right Worship And people in these Nations are divided about the Worship of God and divers one from another in their Performances and Practices of Worship one sort worshipping after this manner another after that and there is great strife through the whole Nation about this matter and a great dis-satisfaction among people which is the right Worship and who are the right Worshippers and Thousands are desiring after the right Worship of God and to become Worshippers of him as he requires Therefore now it is upon me to shew unto all the World what the true Worship of God is in it self and who are his true Worshippers First The Worship of God in it self is this It is a walking with God and a living with him in Converse and Fellowship in Spirit and Truth for he is only worshipped therein and to do the Truth and speak the Truth This is the True Worship of God where the Mind is guided with the Spirit of Truth and the Presence of the Lord felt at all times and his Fear in the Hearts of people and his Councel stood in and his Covenant felt which unites to the Lord in Spirit this is the True Worship of God and it is without respect of times or things And now none upon Earth can thus worship God but who are changed and renewed in heart and mind and born of the Spirit and led thereby where the Body of Sin and Death is put off such as are redeemed out of the World and out of all its wayes and nature such only can worship God in the Spirit and in the Truth and such is the Father seeking to worship him now in this present Age And there is never a one upon Earth that can worship God as he requireth who remain unchanged and are in the Transgression unrenewed and unconverted such cannot worship the True and Living God but that which they perform and practice as the Pretence of his Worship is Idolatry and Abomination and the Lord hath not required it at their hands for none can walk with God nor have unity with him but who are renewed and changed nor none can do the Truth and speak the Truth in all things but such who are led by the Spirit of Truth and such are in the Covenant of God and true Worshippers of him and all that is contrary is not the Worship of God but Idolatry as I have said And now as concerning this Worship practiced in England in these Steeple-Houses Churches so called it is not the Worship of the Living God but Superstition and Idolatry for people have not learned it by the Teachings of the Spirit neither doth the Spirit lead them therein but it standeth in Form without Power and in the Inventions and Traditions of the Fathers and there is not in it the manifest Presence of God neither do you Worshippers meet with the Lord nor enjoy his pure Life and Presence in your Practices and the substance of your Worship as it is now practized is made up of Inventions some part of your own and some part brought along from the church of Rome And is it not great Hypocrisie in you to profess a denyal of the Church of Rome and yet be found practizing some of the same things as your Worship which the Church of Rome first instituted and practized as her Worship Shall we instance unto you some particular things Was it not by the Authority of the Church of Rome that these Houses in which you worship which you call Churches were first set up and made Worshipping-places for them And is it not a little while since that the Mass and old Popish stuff was therein
exercised with as great Zeal towards God if not with as good Sincerity as you practice yours at this day And are there not the very Signs and Symptoms of the Romish Idolatry yet upon these Houses being full of Images on the Walls and on the Pillars and on the Glass-Windows and Crosses about them and many other things which were Popish Inventions as also the Names given unto them and consecrated Bells in them and such like stuff And was it not a little while since there were the Altars and the Rails and the Font and other such like things which lately were broken down But however though something there may be altered and changed and converted to another use and something taken away and other Inventions brought in instead thereof yet still they are the same Houses which you worship your Godd in which Houses were set up by the Authority of the Pope and there remaineth yet the Pope's Sign and Symptom of the Romish Church upon them and these Houses you call your Churches and Thousand of Thousands of blind ignorant people esteeming and respecting in their minds of these Places more then of any other supposing them to be more holy and that other Places are not so good to worship in Alas poor blind ignorant people that deceive your own Souls in the Traditions and Inventions of man which you live in the practice of supposing it to be the very Worship of God which is no other in it self but Idolatry and you Idolaters for do not all Unconverted People and Unrighteous People such who are not taught of the Lord nor led by his Spirit but daily rush into Iniquity and into evil are not such found Worshippers here in Steeple-Houses conforming themselves to these things and these practices And can such worship God Or is God worshipped by such I tell you nay the Lord God is pure and they that worship him must be sanctified and led by his Spirit which leadeth into all Truth But now as concerning your present Practices which your Worship consisteth of they are not such as ever the Lord instituted but such as men have set up in their own wills and wisdom and not in the Lord's As for your sprinkling of Infants which is a chief Practice of your Worship was not this first ordained at Rome read the Records And was it not a Popish Invention which you are thus zealously reforming as if it were indeed required of the Lord Can the Unconverted and Unregenerated be truly baptized into the Faith of Christ No But the Unconverted and Unregenerated are Partakers of your Baptism into the Faith which you profess There was no such practice in the Christian Church before the Apostacy but when the Apostacy came in then came up these Inventions Immitations which you practice as the Worship of God when as he never required it neither did his Saints and his Apostles ever give you Example for it and by it nor in it God is not worhsipped neither is in it self nor as practized by you any part of the Worship of God but stands in the Inventions of man and is after their Traditions and not after the Commandments of the Lord. And as for your singing of David's Experiences in the form and manner as you do practizing it as another main part of your Worship This is the same with the former neither ever commanded of the Lord nor in the course and manner as you do it was it ever practized by the Saints of old and is it any better then a Popish Invention For was the Nation in any better state then Popery when that practice was first instituted and begun to be performed you your selves will confess that it was in the time of Darkness and through the Ordination of the Bishops and Prelates whom you your selves say were little better then Papists in their Worship and Practice and yet this you practice at this day as a part of your Worship which hath no better beginning then as I have said and from them you have received it to wit From the Bishops and Prelates Yea the chief part of your Worship consisteth of the performances of such things as you have received Traditionally from them and from Rome for all these things they instituted And as concerning your Ministry Is it any other with that then with these particulars as I have mentioned Is it not the same Ministry in substance though in some particulars altered as was in the dayes of Popery and Prelacy Have not your Ministers the same Call to their Ministry Practice in their Ministry Maintenance at this day as was in Generations past when this Nation was under the cloud of darkness Ignorance as your selves will confess are not they made Ministers now by natural Learning receiving Ordination from man through the attainments of such Arts and Sciences and Degrees through natural Learning and humane Policy not having their Ministry by the Gift of the Holy Ghost no more then the Papists and Prelates had before them who were made Ministers by the same Power and after the same manner as these are And it was the Church of Rome and by the Popish Authority that Colledges and Schools to make Ministers by them were first ordained and set up and as that Ministry was sent forth in the time of Popery by the same way and means generally are as to substance are your Ministers now sent forth though in some particulars differing in matters of Form yet the same for substance But Christ's Ministers in the time of the true Church were not thus sent forth but had received Power from on High and the Gift of the Holy Ghost whereby they were made able Ministers and not by any other thing nor by any such means or way as your Ministers now are set up and established and this Ministry is differing from the true Ministry which Christ sent forth and is not according but contrary in all things and it is not the Ministry of God neither brings people to God for by this Ministry people are not converted but are such as they that the true Prophet cryed against saying They have run saith the Lord and I have not sent them therefore they shall not profit the People at all And as for this Maintenance of the Ministry of the Church of England is it not the same as was in the dayes of Popery and Prelacy was it not by the Pope's Authority that Tythes were first established and set up to be the Maintenance of his Ministry And did not the Romish Church first ordain that the people should give the tenth to the use of Religion and to maintain their Ministry if you search the Records you will find it so And was it not the very practice of the Papists and Prelates Ministers to have Hire and great sums of Money by the Year and Stipends and large Benefits for preaching and the same things are practised by these Ministers which they have borrowed from the
Mark of the Romish Whore and have her Symptoms and Characters remaining upon them unto this day as it is manifest Object And though some may object and say That God commanded a Temple to be â—â—ilded for the worship of his Name and Ordinances to be practised in the time of the old Covenant To which I do say yea it was so a Temple was builded by Solomon for the Seed of the Iews to worship in and to come to Sacrifice to the Lord in and there was an outward Worship and Ordinances but it is many hundred years since this Temple was destroyed and Worship and Ordinances thrown down which God once commanded and his people once practiced and Christ the Life the Power and Wisdom of God was the Substance thereof and unto whom he was made manifest and in whom he was revealed in the Spirit they utterly renounced and denied the Temple and the worship therein though once God had commanded it and the Saints after the manifesting of Christ to them in Spirit and after that the Holy Ghost was given we do not find through all the Churches of the Saints that they worshipped in the Temple of the Iews but witnessed against it and said That God dwelt not in Temples made with hands neither was he worshipped in Temples made with hands but in the Spirit and in the Truth their Worship consisted and therefore were persecuted but they bare Testimony against the Temple and the Worship and those Ordinances which God once had commanded and which once his People practized though it was to the peril of their lives But as for these Temples and these Ordinances and this Worship which are now on foot they were never brought forth by any Ordination or Commandment of God but the Foundation of them is the Inventions of Men and Mens Traditions taught them and not the Spirit of the Lord and therefore against those things those Temples and those Ordinances and Worships much reason have we to cry against them all as being neither Sign nor Substance of good but wholly Inventions of men The Iews Temple and Ordinances were Signs of good things to come and when the Substance was come the Saints deny'd the Shaddows and the Figures but as for these they are deny'd wholy as being Idolatry and Abomination from the beginning to the end of them for as I have shown These things which are the matter of which your Worship and Ordinance doth consist had their rise and beginning in the dayes of Darkness and Ignorance since the Apostacy came in and so in the Name and Authority of the Lord we do declare against them even against your Temples and whole Worship to the intent to bring you to the true Worship that is in Spirit and in Truth and that you might know your bodies the Temples of God and that he might dwell in you and walk in you according as be hath promised in the New Covenant Wherefore all people awake and come out of your Idolatry and idolatrous Worships separate your selves touch no more of it that the Lord may receive you and that you may come into his Covenant which is Life and Peace for your souls for in those Worships and Temples and all your Practices therein you have not true peace with the Lord nor the Refreshments from his pure Presence but Sin and Death reigns amongst you and great ignorance is over your hearts and Idolatry corrupts your minds and the Lord hath been forgotten by you dayes without number God is not well-pleased neither hath any delight in your Worship for your worship of him and fear towards him is but taught by the Precepts of men and by the Traditions of the Fathers in the dayes of Popery and if ever he opens your Eyes you will see it for it is with the humble and contrite in heart that the Lord dwells him that trembleth at the Word of the Lord whose heart is right in his sight and hath learned his Judgments and Fear and such as are changed and renewed and born of the Seed of God and begotten by his powerfull Word such are the true Worshippers whom the Lord is seeking and such will he find to worship him And whereas there is a great cry amongst you and among many people at this day about Deceivers and being deceived you say and your Cry is one to another Take heed you be not deceived by false Teachers and false Doctrine This is the Cry of Parents to Children and Children to Parents and 〈◊〉 〈◊〉 sters to Servants and of Servants to Masters and chiefly it is the Cry of 〈◊〉 Priests to the people Take heed yoâ—â— be not 〈◊〉 c. Now to all this I do say That there are many Deceivers and many are 〈…〉 ved this is certainly true and plainly manifest But now to shew 〈…〉 Deceiver is and what it is to be deceived and who they are that ar◠〈◊〉 ceived First That is a Deceiver that Person that spirit or that thing that 〈…〉 eth or inticeth the Minds of people into something to do or practce 〈◊〉 speak something which the Lord by his Spirit doth not lead to I say That which leads the Creature to take up a Joy or a Delight 〈…〉 Happiness in something of this World which is under the Sun to place 〈…〉 fidence or felicity in such a thing that which thus leadeth or draweth the 〈…〉 whether it be person or spirit it is a Deceiver and deceiveth the Soul 〈…〉 or they that do follow this and give up themselves into the obedience 〈…〉 to do or speak something that is contrary to God or which his Spirit 〈…〉 not lead unto nor guide in this person is deceived of the Presence of the 〈◊〉 and of the Comfort and Joy and Happiness that is in him and hath pleâ—… and joy in something of the Creation that is not of him but besides 〈◊〉 and this Person is deceived and in Deceit who hath placed a Joy and Happiâ—… and Confidence in some Creature or thing that is not perfectly the Lord 〈…〉 another spirit besides the Spirit of the Lord hath seated it self in the 〈◊〉 and taken possession of the Mind and the Mind and Heart is thereby caâ—…ted by that way in the works and pleasures of this World and this is a â—…ved estate and thus much of a Deceiver and Deceiving in the ground in 〈◊〉 declared But now You that are crying one to another Be not deceived be not 〈◊〉 Are you not such as are deceived already and lie wallowing in the Deceit and Vanity and Evil of this World For while sin hath power over you and that Spirit that is not of God doth lead you you are deceived and thus it is with you being unchanged and unrenewed in Mind and Heart are not you deceived For you want the feeling of the Presence and of the Comfort of the Lord God and you are deceived of that for that you have not and another thing possesseth your minds and the
Joy and Pleasure of this World and in your Exercise spiritual and temporal the spirit that is of this World doth lead you and guide you the spirit of Unrighteousness that leadeth contrary to him and can you be otherwayes deceived or more deceived For you are without God already and want his Peace and the Inheritance of Life Eternal that is in him you want the possession thereof and you are following dead Idols and Vanities which steal away your minds whereby it is manifest that you are deceived For all people upon Earth that are not led by the Spirit into all Truth that have not received the Promise of the Father they are all deceived and cannot be more deceived then they are And so is the Cry in general among people if any one forsake and deny their way of Worship and Religion and Profession be it of what manner or nature soever presently there is a Cry chiefly by the Priests Take heed you be not deceived and you are in Heresie and Error and such like Thus have the Papists cryed against them that have dissented from them and the Prelates cry'd the same and now yoâ— cry the same to them that dissent from you But your Zeal is not so much against Heresie and Error simply so as it is to have your own Sect and Worship upheld and against them that do dissent from you and it hath been Antichrists way since the Apostacy since the dayes of the Apostles to cry Heresie and Error and you are deceived to all that did decline and dissent from him for you may read in the Scriptures Power was given to the Beast to compel all to worship him and all that would not he made War against and had power to kill them and 〈…〉 have the Papistâ— done 〈…〉 against 〈…〉 that denyed their church 〈…〉 the Prâ—… 〈◊〉 〈◊〉 〈◊〉 〈◊〉 your cry 〈◊〉 Heresie and Error 〈…〉 deceived who do 〈…〉 church and your ministry and 〈◊〉 〈◊〉 have you learned â—f your 〈◊〉 〈◊〉 〈◊〉 〈◊〉 church 〈…〉 â—…se all sorts of people â—… That 〈…〉 〈◊〉 and that 〈◊〉 arâ— is 〈…〉 and see how your selves 〈◊〉 〈◊〉 〈◊〉 the spirit of Unrighteoâ—sness â—…ness and Ignorance and a Cloud of Error is over you and 〈◊〉 â—… and the Son of God who is â—…ring now in Majesty and Renoâ—… to 〈…〉 Name over all the Earth and Antichrist's way you have been in 〈◊〉 〈◊〉 have all to how under his power unto his worship But noâ—… eyes of 〈…〉 are opened and Life and Rigâ—…ness and Truth it self 〈…〉 â—…ung 〈…〉 â—…he Clouds of Dâ—…ness and 〈◊〉 〈…〉 〈◊〉 〈◊〉 the Unknown God and him you ignorantly worship afâ—… of men 〈◊〉 not afâ—… 〈◊〉 Comâ—…s of God 〈◊〉 〈…〉 of the Fore-fathers is seated in you 〈◊〉 〈◊〉 Witness and â—… and quencheth the Spirit your old 〈◊〉 Traditiâ—… and 〈…〉 your Exercise therein 〈◊〉 thaâ— part which iâ— carnal and 〈◊〉 〈…〉 others and your Worship which is out of the Spirit of God 〈…〉 Spirit of God in others to 〈◊〉 â—ny truly to the Living 〈…〉 〈…〉 will destroy your Worship and confound it and no more is tâ—… 〈…〉 â—…shipped iâ— Stâ—â—ple-Houses they are left desolate of God's Preâ—… 〈◊〉 more in Dayes and Tiâ—es and Things but they that worshâ—… 〈…〉 〈◊〉 in the Spirit changed by it and led by it into the Truth So 〈…〉 doth open your Eyes you will see the Worship of God to be 〈…〉 thing then you suppose it you cannot be educated naturally in the Worship of God nor learn it by Traditions for it stands only in the Spirit and is taught by the Spirit unto all them that are born of the Spirit and who 〈◊〉 〈◊〉 be born of that are the true Worshippers of God in which the Father is well pleased And as for your Worship in Steeple-Houses God hath no Delight in he â—…th it not but it is an Abomination to him it is not pleasing to him beâ—…e you be out of his Spirit and worship after your own Traditions 〈…〉 after his Spirit And this worship hath stood all this long time of Anâ—… while the Whore and the Beast hath ruled over Nations and so one Tradition after another hath been brought in and one false Worship hath risen out of another and what people have had it hath been by Tradition and not from the immediate Spirit of God and so the True God hath not been woâ—…d in his Spirit And now all the World have been pleading for theâ—â— Traditions and they be in respect above the Commandments of God among ye that worship in Steeple-houses you are even mad against them that 〈…〉 â—…inst the Steeple-houses and plead the Antiquity of your Worship 〈◊〉 〈◊〉 your Traditions and Ordinances now they are ancient even as anciâ—…â—s since the false Prophets and Antichrist came in and did put on the Shâ—… Clothing but inwardly ravening Wolves these killed the Life and slew the Prophets and they set up Inventions of their own and your Traditioâ—… and Worships are as ancient as since power was given to the Beast over Kindreds and Peoples and the Lord God is bringing down your Worship the Original of which came up when Antichrist went out into the World as you may read in Iohn's Epistle and so you may plead Antiquity yet not as ancient as the True Church is for when the truâ— Churches were apostatized then came up your Worship and your many Traditions and this hath been while the Woman hath been fled into the Wilderness and the Man-child caught up to God which when the Woman returns again your worship ordinance will be over-thrown and the True Worship again established and Liberty but first you must know the Spirit to teach you before you can worship in it and the Spirit must purifie your Hearts and make them 〈◊〉 before you can offer to God an acceptable Sacrifice for your Sacrifices are not acceptable but they are stained and polluted in the fight of the Lord who 〈◊〉 hath beheld what you are a doing and you are in that which his Soul hath no Pleasure in and in the Day of your â—…ation the Witness in your Consciences shall answer it so you are to know God by his Spirit before you can worship him the Word of the Lord must be 〈◊〉 in your Hâ—â—rtâ— as a 〈◊〉 as a Hamâ—… and 〈◊〉 muâ—â— be crâ—… 〈◊〉 〈◊〉 aâ—d have 〈…〉 Spirit â—…ore ye can 〈◊〉 〈◊〉 So all you false Worshippers you are called that you may return and may come into the True Worship which is in tâ—â— Commandment of God and not the Traditions of 〈◊〉 and in that Law written in the Hearâ— is God knownâ— who worketh man's Salvation 〈◊〉 which leadeth in the true and perfect Worship of the True and Living God 〈◊〉 〈◊〉 Lord 〈…〉 all in aâ—… Thâ—…efâ—… retuâ—… Why wiâ—… yoâ—…ye aâ—â— perish 〈◊〉 your 〈…〉 A 〈…〉 â—…n is taâ—â—n uâ—â—… Oâ—… why 〈◊〉 you â—â—rish â—…ough 〈…〉 yoâ—◠〈◊〉 Sâ—… tiâ—… Câ—… into the Spâ—… 〈◊〉 〈◊〉 the Truth that you may â—…ship
him but all are holy and pure and good and when 〈…〉 ctification of any thing is put to an end as thou sayst the sanctification 〈…〉 Seventh Day is then the thing is no more good nor holy but becoâ—… and unclean if it be no more sanctified nor holy and in this Princiâ—… hast erred also As for the Seventh Day it was commanded of God to the Iews to be 〈…〉 and observed holy to the Lord and all manner of Labour to all Creatures 〈…〉 forbidden which thing was a Sign and a Shaddow of a good Thing to coâ—… the End of which Ordinance was Christ the Substance of all things and 〈…〉 End of Dayes and that there was any disanulling of that Command 〈…〉 Iews and a Command to keep and observe the First Day of the Week iâ—… of the other by any outward Command this we read not in all the Scripâ—… and what ground hast thou more then thy Imaginations I know not to aâ—… the changing of dayes and to teach the observation of the First Day 〈…〉 Sabboth instead of the Seventh Day seeing thou hast nothing in the Scripâ—… to raise such a Principle from and so would make exception of Dayes and respâ—ct of Times which the Apostles did not after the Holy Spirit was coâ—… for Dayes and Times all are alike to God and who are come to Christ 〈…〉 true Rest of the Immortal Soul are in the end of Dayes and out of the 〈…〉 spect of Times in the Substance which endures forever And in the Gosâ—… Ministrâ—tion there is no Command or Injunction by Christ or by his Apostâ—… given to 〈◊〉 for the observing any one day more then another And thou sayst when it is sâ—â—d Sâ—… not at all The Meaning is not Vainly 〈…〉 Unnecessarily and it is a Seal and Sign that 〈…〉 is of the Whore of Rome and not of the true Church of Christ for 〈…〉 nor true Church of Christ never ordain'd not practised such a thing â—… and in the true Church as sprinkling of Infants and calling it 〈◊〉 in the Faith of Christ and the Seal of the Covenant there was no such 〈◊〉 and Doctrine amongst them but it is come up since the true Church 〈…〉 Wilderness and since the 〈◊〉 received power over Kindreds and 〈…〉 it is an Institution of the great Whore that hath 〈◊〉 upon the 〈…〉 Generations and she has made Nations drink her Cup of Fornications 〈◊〉 original of this Practice and Principle was received 〈◊〉 of the Whore's 〈◊〉 and not by any Commandment of Christ or Example of his Church and 〈◊〉 And I cannot but charge thee That thou teachest for Doctrine the Tru 〈◊〉 〈◊〉 and holdst forth for Principles of Religion to be believed and 〈◊〉 the 〈…〉 of the great Whore of whose Cup thou hast drâ—nk and 〈◊〉 also give 〈…〉 they may drink it also And to accomplish which Evil End thou 〈…〉 the Scripture Asts 2.39 for the Scripture hath no such thing intende◠〈◊〉 the baptizing of Infants for which end thou hast fâ—â—sly cited it for 〈◊〉 Promise is to as many as the Lord our God shall call yet what is this 〈◊〉 â—prinkling of Infants which thou assertest as a Principle of Religion and 〈◊〉 seem to enforce it by vertue of the Scripture mention'd But 〈…〉 Scripture and shew'd thy self to be disagreeing to the holy Ministers 〈…〉 of Christ and to be agreeing with the false church of Rome 〈…〉 sufficient to thee 〈◊〉 thou sayst The outward Covenant of God is conditional and the 〈…〉 entitles both such as make it and their Infants unto it to wit the Coveâ—â—â—◠〈◊〉 The Covenant of God is not outward but spiritual aâ— I have said 〈◊〉 also free even the free Gift of God and the Promise and Covenant 〈…〉 â—â—nifested without the perfoming any thing by the 〈…〉 God for it stands not upon condition but upon free 〈…〉 make a Profession of Faith which have not right nor 〈…〉 Salvation not to God's fore Covenant neither can any upon 〈…〉 infants void of Understanding have any assurance or Title in 〈…〉 of Life eternal but who are regenerated and born of the 〈…〉 and degenerâ—â—â—â— in that state have no title nor right in the 〈…〉 Seed which is Heir of the Promise which is born of God and not 〈…〉 that is the Covenant so thou hast spoken things thou knowest not 〈◊〉 hast manifested thy false Principles which thou walkest in and wouldst 〈◊〉 others to receive them also Then thou speakest of Bread and Wine Which sayst â—â—ou are the 〈◊〉 〈◊〉 in the Lord's Supper and are a Seal of the Coveâ—… alsâ— c. Answ. The Supper of the Lord is the Bread of eternal Life the Body and 〈◊〉 of Christ and who â—â—ts thereof shall 〈…〉 dye nor Hâ—…ger and Thirst any 〈◊〉 〈◊〉 as for Bread and Wine visible and carnal that is not the real Supper of 〈◊〉 〈◊〉 and even the purest institution Practice thereof is but a Representation of â—… and not the very thing and the End and Substance being come the 〈…〉 may be neglected But as for the manner and institution of that Practice i◠〈◊〉 Church of England and the Practice it self we deny to be either a Sign of 〈◊〉 past or to come but in an idolatrous way it is held forth and not in 〈…〉 Honour to God for he is thereby dishonoured for the false church has 〈…〉 the form of that Practice as well as of many others which the true Church 〈◊〉 practiâ—'d without the Power and now doth practice many things in meer Iâ—… tion and vain Idolatry and in Form and Tradition and without the Teâ—… the Spirit which sometime the true Church and the Apostles practized in the 〈◊〉 and by the leading of the Spirit of God and what the Command of God was â—… So that though you may in some things practice the very same which the 〈…〉 did yet having not the same Spirit to lead you nor being guided thereby as 〈◊〉 Saints and the Apostles were your works are but Idolatry and formal 〈◊〉 not accepted of the Lord but stink in his Nostrils And your Covenant is 〈◊〉 ward and your Seals outward your Baptism and Supper outward and 〈◊〉 and while you are with Zeal prosecuting your outward Performances and â—…lowing them you neglect the inward and the Substance which is Christ 〈…〉 you the Hope of Glory which if he be in you then the body of sin is put off and the vail is done away and the Representations are done away and the Substance and 〈◊〉 is come and if Christ be not in you you are Reprobates notwithstanding all your Profession and Practices of outward Duties unto God without his Spirit And whereas thou hast quoted Col. 4. 10. Gal. 5. 17. Rom. 7. 23. to 〈◊〉 That the New Man the Spirit or Law of the Mind is called The imperfect Sanctification Answ. Hereby openly thou hast shewed thy self to be a Perverter of the Scriptures and a Wrester of them to thy own Destruction for
innocent Life in which they have begun and let them never forget the Mercies of the Lord and what he hath brought to pass who hath manifested great things and will do more and more to the confounding of all his Enemies and to the praise of his elect People And all ye Saints upon the Earth have ye the Lord in respect continually and turn you not unto Idols but let the Lord be your joy for evermore E. B. TO THE RULERS And to such as are in AUTHORITY A True and Faithful TESTIMONY Concerning RELIGION And the Establishment thereof and how it may be Established in PERSONS and NATIONS THere hath been a great cry of late years among the Priests and many others for the settlement of Religion and this they have sought after from the Powers of the Earth and the cry hath been to Parliaments and Rulers by the Priests and Professors for many years settle us Religion settle us Religion Now to this I answer all this cry and this desire hath been by these Priests and Professors to have Parliaments to make Laws to establish one Sect and throw down and limit all others that is the chief thing that hath been eyed in the request and not simply to have true Religion established if we come to shew what true Religion is in it self But people of divers Sects have been requiring and desiring every one to have their own Sect established and set up and all others thrown down and not to have a place nor to be tollerated so that their cry hath not risen from the Ground of true love to true Religion but their desires have chiefly risen and sprung from self love to their own Sect and from Malice and Envy against others that were not of their Way and this hath been the end of their craving the settlement of Religion and not simply for true Religions sake Now Religion in itself is this The fulfilling of the Law and the Prophets loving God with all their hearts and the Neighbour as self and doing to all men as they would have men to do to them and not otherwise doing or speaking towards any then they would that others should speak of or do to them and a walking towards God in all things as they have received of his Grace answering to the Lord in all things as his Spirit leads them and moves them this is true Religion towards God and towards man and to have the Conscience alwayes kept void of offence and that no offence lie upon it in the sight of God nor in the sight of Man and this is true Religion in it self in short declared to wit The leading of the Spirit of God into all Truth to do the Truth and speak the Truth in all things and this Religion is accepted in the sight of God and to be kept unspotted in the World from all its Pollutions But now tell me can this Religion be setled or any Nation or People or any Person in it by any external Power or outward Authority of men or can the Laws of Kings or Parliaments settle such Religion or make people truly religious or establish a Nation or People in this Religion I say no nor any thing saving the Teachings and Leadings of the holy Spirit of God being received from the Father it s that onely that makes men religious and settles a People and Nation therein Oh ye Fools and blind Priests and Professors that are doting on setling Religion among unconverted people by outward Laws and earthly Powers of men I say no this must not be for the Laws of men can but settle a Sect or some Sects and limit other Sects but true Religion can never be setled by that meanes for before any be setled in Religion they must first be changed and created a new in Christ Jesus and born again of the Seed Incorruptible and they must first be changed from Death to Life and from Satan's Power to God this must first be Witnessed before a Man or a Nation can be religious and setled in true Religion he must put off the body of Sin and be circumcised in heart and he must have a new Nature planted in him and he planted into Christ a New and Living Vine before he can love God with all his heart and his Neighbour as himself and before he can have his Conscience kept void of offence and be without stain towards God and towards man and it is onely the Word of God and his Power in the heart that works this it is onely the operation of God's Spirit in and upon a Creature that works him unto this it is not the Laws made by man that doth it nor external Powers of the Earth that can work it and therefore true Religion cannot be setled thereby nor a Nation or a People in it but onely that which changes him and makes him religious that is it onely that must settle Religion and Nations and Peoples therein and as every one is turned to that of God in him and thereby to feel the Power and Word and Spirit that doth change him and renew him as I have said by this means cometh a Man and Nations to be religious and to be setled therein and by no other way nor means and this is done through the preaching of the everlasting Gospel and through the Ministry of Christ which turneth the Mindes of People from Darkness to Light and from Satan's Power to God whereby they are changed and made religious and also setled therein and established thereby and it is not by outward Laws and Powers as I have said But what are Peoples and the Nations yet to settle in Religion And is Religion unsetled yet that you are craving Laws made by men to settle Religion What have you preached for this many years What have your preaching been all in vain And have you done no good this many years by your preaching that Religion is yet to settle Oh! blind and ignorant Men this is a shame unto you how many thousands of thousand Pounds have the Priests had out of this Nation for teaching Religion and preaching to People and yet the Nation remains unsettled in Religion and they are begging to the Powers of the Earth to constrain and compel a settlement of Religion and this shames them and shews that they are they that Paul speaks of and that the people of this Nation are them that are ever learning and never able to come to the knowledge of the Truth though you have been long learning you are unsetled and are not come to the knowledge of the Truth but had these Priests been such that were sent of the Lord through their Ministry would the Nations long since have been setled in Religion for they have been Teachers long enough and put the Nation to charge great enough thâ—â— people might have known ere this day the holy Anointing to dwell in them and to teach them and to settle them in Religion but it is manifest
that they have ran and not been sent but left Peoples and Nations unsetled as the Waters notwithstanding all their preaching and ministry for so many years yet it seems there wants still a settlement in Religion and seeing their preaching hath had no effect to do it but their Ministry hath been all in vain and people are not learned in Religion not yet established therein whereby their Ministry is proved not to be Christ's Ministry for the Apostles did settle people and the Churches in Religion which theirs have done no such thing and therefore it is that the Powers of the Earth are called to that they may force by Violence and by violent Laws that by that means a Worship and Religion may be settled as they say and their Ministry hath not drawn people by Love and therefore would they have people forced and compelled to be of such or such Religion but this is not Christ's Way nor the Way that his Apostles and true Churches were in for the Spirit of the Father led each one of them to be religious and that same Spirit settled and established them in it and not external Laws nor Powers of the Earth but that was Antichrist's Way and the Beast's and the false Prophets Way for when they had killed the Saints and slain true Religion then the Beast and false Prophets they established a Religion or Worship by outward Laws and it s written That he caused and compelled all both small and great bond and free to worship the Beast and his Image and here was a settled People in a Religion and Worship by an outward compelling Power And thus it was then and is now the same false Churches and false Religions are settled by an outward Authority and it was Nebuchadnezar and his wicked Princes that settled a Religion or Worship by an outward Power and by an earthly Authority but that was not the Worship of true Religion but was the Worship of Antichrist and so it hath been for Ages that Worship that is settled and that Religion which is established by an outward external Power and the Laws of men is but the Worship of Antichrist and not the true Religion nor the Worship of the Living God which is in Spirit and in Truth but it must all be overthrown and brought to nought both that Religion and Worship that is out of the Spirit and that Power that upholds it and now the Lord God is risen to confound the thoughts of mens hearts and he alone will settle and establish Religion by his own Power and by his own Law and through his own Ministry and as people come to that of God in them to feel the Spirit and Power of the Lord God to change them hereby will every one particularly be settled in Religion and by no other way nor means and this I know from the Lord. But how should people be settled in Religion for Peoples and Nations have been and are as Waters which have been driven with the Winds this way or the other way and the great Whore sits upon the Waters and the Beast hath carried her and born her up false Worships and Churches and an outward Power and she hath ruled and made all Nations drunk with her Cup of Fornication and the true Religion hath been lost for many Ages and the Sects and false Churches have been set up and established upon the Waters and as for true Religion it cannot be established while Nations are Waters under the Whore's Dominion and so the many Sects which have been the many Horns upon the Beast and one hath risen after another and one diverse from another and they have been striving one with another and persecuting one another and one subduing another and each one of them hath cryed for help from the Beast and from the Powers of the Earth to be defended from the Power Malice one of another least one should prevail against another get the better one of another and so that Sect that could get Authority from the Powers of the Earrh and have them of its side that Sect hath thriven and hath been settled more then another which hath not gotten the Powers of the Earth to defend it and so as the Powers of the Earth have been changeable so hath Religion been changable and what Sect the Rulers have been on that have they highest tollerated and most defended against all other but all this hath not been the true establishment of true Religion But now some may suppose and query whether I speak this as if I would have Religion not at all settled and as if I were against the establishing of Religion and so thereby may be accused as if I were an Enemy to all Religion and would not have Religion be established c. To all this I answer I am a Friend to true Religion and seeks the establishing of it in the right way and by the Ministry of Righteousness by turning peoples minds to the Spirit and to receive the Anointing that they may be all taught of God and true Worshippers of him in Spirit and Truth and may be settled in the true Religion and this true Religion would I have established in the World and in the Nations and would have all people therein established by the Ministry of Righteousness thereunto ordained But I am against the establishing of Sects and the settling of one Sect above another by the Powers of the Earth and I would not have one set up and an other thrown down by the Laws of men for that brings forth nothing but Tyranny and Oppression and Strife and wickedness in a Nation and amongst People though thus it hath been for many Ages false Sects and false Churches have been established by the Earth and external Laws and that Sect which the King or Queen or Ruler hath been of that hath been set up and tollerated above the rest and the rest despised and persecuted and set at nought for when and where a Prince or a Ruler is of the Papists Religion then that Religion is the most established and settled in that Government and if at any time a Ruler change to be of the Protestant Sect or one come to govern that is of that Religion then that Sect was the most established and upheld thus it is through Nations and in England particularly within these late years when King Henry the eighth turned from the Papists to be a Protestant then that Sect was established and all other thrown down and persecuted and when Queen Mary rose to govern which was a Papist then she established that Sect and false Church by Laws and the rest were limitted and thrown down then when the next Queen arose being a Protestant she established that Sect again by outward Laws and cast all others down and thus it hath been for many Ages throughout all Nations of what Sect and Religion the Governor and Ruler hath been that Sect was onely established and all the rest persecuted as I
I say would not many Sects ere this day have prevailed one against another had not the Powers of the Earth stopped and limitted whom they would and given liberty to set up whom they would But now the Light of the Day is arisen and hath appeared and the Lord is making a Way to establish his own Religion by his own Power and he is gathering his Seed who shall wax stronger and stronger and shall prevail through all Opposition through all false Sects and false Worships of the Earth and they shall wax weaker and weaker and shall never be established in Righteousness but they and the Power that upholds them shall be broken together and this will the Lord bring to pass in his Day And thus I have shewed you what true Religion is and how it cannot be established and how it may be and what the Authority of earthly Rulers is and how far it extends and do shew that true Religion cannot be settled thereby but by the Lord alone it must and that it is the Work of Christ's Ministry and not of earthly Power by violent Laws to establish Religion And this is a testimony from the Lord God of Heaven and Earth to ye Rulers and Parliaments that make Laws and minister Laws meddle not with Religion to establish one Sect or Sects and to limit and throw down others but fear the Lord God and wait for his Wisdom and remember that that hath been a Rock whereupon many before you have been split and brought into confusion even when they have gone about to limit or stop or establish Religion how have they been confounded and never had success from the Lord to such endeavors for the Lord hath never shewed countenance for many Generations to such as have attempted to make men religious by outward Laws and to settle Nations therein by outward Laws Wherefore now be wise ye Rulers and kiss the Son for the Wrath of the Lord is already kindled and he will break in pieces and dash Babylon's Children against the Stones and confound the great Whore the false Church and all false Sects her Daughters who have been brought forth and set up in Nations ever since the Woman the true Church hath been fled into the Wilderness and the Beast hath carried the Whore born her and upheld her and she hath journeyed through Nations upon the Beast and the Beast hath defended her if any man hath an Ear let him hear and this is a Visitation to ye Rulers and to all that make Laws and minister Laws By a Friend to Righteous Men. E. B. Satan's Design DEFEATED In a Short Answer to a Manuscript sent by a Priest out of Sussex to a Member of this present Parliament full of railing Accusations whereby he hath secretly smitten the Innocent by a secret desiring the Persecution of the People of God But herein his Folly and Madness doth appear that while he hath accused others falsly himself is found guilty of the same thing With Invitations of Love to the present Authority that they may save themselves from being the Executioners of the Priests malice least the Lord destroy them A Certain Paper being come to my hand which is said to be written by one Priest Iackson and sent to a Member of Parliament containing divers Particulars charged as Errors upon the dispised People called Quakers wherein he saith he hath set down some of their Tenents which they maintain unto which Manuscript I am moved to write something in answer as to clear the Truth from his foul Aspertions which he casts upon it to the intent that the said Member of Parliament and the whole House may be better satisfied and resolved wherein they doubt of every Particular that the Truth may appear when as the foul Vail of the Darkness and Slanders is removed That the Holy Scriptures are not the Word of God nor the Saints Rule of Faith and Life neither is it the duty of every one to search them Answ. The Holy Scriptures that were given forth by the Spirit of the Lord as holy men of God were moved they are the Words of God and a Declaration and a Treatise Luke 1. 1. and that which the Saints had handled and tasted of the Word of Life that they declared forth in Words and Writings Acts 1. 1. and the Scriptures as they were given forth by the Spirit of God are a true Declaration of what is to be believed and practised in relation to eternal Salvation It is a true Testimony concerning God and his mighty Works and of Truth and Righteousness and it is a Testimony also of the Devil and what he is and of his Deceits and Errors and Uâ—righteousness so the Scriptures are Words given forth by the Spirit but Christ is the Word that was before the Scriptures were for in the begining was the Word of God and the World was made by it and the Word shall endure for ever and Christ's Name is called the Word of God And though the Scriptures are profitable and were given forth to be read and to be fulfilled yet they are not the Rule and Guide of Faith and Life unto the Saints but the Spirit of God that gave forth the Scriptures that is the Rule and Guide the Teacher and Leader into all Truth and them that are led by the Spirit of God are the Sons of God and if you walk in the Spirit saith the Apostle you shall live and as many as walk acording to this to wit of the Spirit Peace is upon them and so the Spirit of God is the Rule of the Saints Faith and Life and the Spirit leads them to walk in the fulfilling of the Scriptures and according to them And as for all the Priests in England who do profess the Scriptures to be their Rule out of their own Mouthes will God judge them who are found walking contrary to the Scriptures in Life and Doctrine and Practises while they cry it up for their Rule and condemn all that will not say as they â—ay And the last part of this Proposition is utterly false for we never do assert that it is not the duty of every one to search them but we bid every one search the Scriptures and every one ought to search them but yet we say that none understands them but who have the Spirit that gave them forth nor none can profit thereby but by the Spirit that gave them forth which works the same Truth in the Heart which the Scriptures without declare of and this I do affirm they are the Words of God and the Spirit of God is the Rule of Faith and Life to the Saints and all men ought to search the Scriptures and to believe what is therein written and to receive and enjoy Christ who is the Substance and the End of all Things the first and last the beginning and ending and in him the Scriptures are fulfilled and finished They do deny the Doctrine of the Trinity and that Christ
is God and Man in one Person Answ. As for the word Trinity it is invented and he hath learnt it out of the Mass-Book or Common-Prayer-Book but we own the Doctrine of the Gospel of Christ that Christ is God and the Spirit is God and there are three that bear record the Father Son and Spirit and these are one but God and the Spirit are not Persons but Infinite Beeings and the Scripture no where in true Translations expresseth God under the Name Person for Person is too Carnal to express God and Christ and the Spirit by but God was in Christ reconciling the World and this we believe and acknowledge according to the Scriptures but for this word Doctrine of the Trinity the Scriptures know no such word but the Truth we own and the Gospel and the Scriptures too They hold that Iesus Christ died onely signally or examplarily and that we are justified by the Suffering of Christ in us and to be healed by his Stripes is to be stripped off or from Sin Answ. Jesus Christ died and rose again and ascended according to the Scriptures this we do believe And Christ was and is the Substance the end of all Signs and Examples yet was he an Example to the Saints and the Apostle exhorted to walk as they had Christ for an example and while he was in the World he did and spoke and acted many things as Parables Signs and Examples the substance of which is to be received in the Saints and known by them through the Spirit and we believe Saints are justified by Christ and through Faith in him which was and is and is to come who is blessed for ever and none are justified by his Death and Suffering and Blood without them but who witness Christ within them for all are Reprobates and to be condemned and cannot be justified that have not Christ in them as thou mayest read Except Christ be in you you are Reprobates and all that believe in Christ and receive him they are healed through his Sufferings and Stripes for he sanctifies them and gives them Remission of Sin and justifies them and in him the Saints are compleat and the New-man the Regenerate is justified and the old-man is in the Degeneration and knows not Christ in him and hath not received him but onely heard of him without him and believes the Relation but this faith doth not justifie for all the false Christians upon Earth have this faith but that Faith alone justifies which gives to receive Christ and him to live in us and to dwell in us by that Faith They utterly renounce the Doctrine of Iustification by the imputation of the Righteousness of Christ or by the obedience he performed or Sufferings he sustained or underwent in his own Person without us Answ. This is partly true and partly a Lye we do indeed renounce the profession of Justification by the Imputation of Christ or his Righteousness performed without men by men while they are in the degenerated estate and unconverted and unreconciled and unborn again for by such profession of Justification many deceive their Souls but yet we say that Righteousness is imputed to us and reckoned unto us who believe in Christ and have received him even the Obedience and Sufferings that he performed without us is ours who have received him within us and witnesseth Christ in us and therefore we are not Reprobates yet we do acknowledge he wrought perfect Righteousness by Obedience and Sufferings without us and that Righteousness is ours by Faith which Faith hath received Christ to dwell in us and he and his Righteousness his Obedience and Sufferings we enjoy in us in Spirit if any can receive it let them for that he wrought Righteousness this is acknowledged but who have a part in this Righteousness that is disputable They wholly renounce the Doctrine of Election and Reprobation and it is one of the great Reasons for which they decry the Ministers because they assert it they say Jacob and Esau are in a man and the good Seed is Jacob which God electeth and the bad Seed is Esau which he reprobates Answ. The Doctrine of Election and Reprobation we do own according to the Scriptures and therefore hast thou belied us and slandered us and art found reproveable and would incense mens minds against us for advantage to thy self but to some in that House we are better known then thou canst report of us and yet thou sayest we say that Iacob and Esau are in a man and the good Seed God electetâ— and the bad he reprobates and thou mayest here see thy confusion and thy ignorance uttered in the self same Lines for thou sayest we renounce the Doctrine of Election and Reprobation and yet sayest we say the good Seed God electetâ— and the bad Seed he reprobateth and this shews what spirit thou art of and how that the spirit of unrighteousness doth possess thee and leads thee to speak without understanding and we further say man being degenerated became reprobated and cast out and all by nature are Children of Wrath and the Children of Wrath are all in the reprobate State and none are elected but who are elected in Christ the Seed of David and so in the first Adam all are reprobated and all that are in the second Adam are elected and the Election and Reprobation stands not in the Persons but in the Seeds and yet the Persons are blessed or cursed in the love or in the displeasure of God according as the Seed of God or the seed of the Serpent lives and dwells and bears rule in the Persons and we do indeed decry and deny you the professed Ministers upon many accounts more then one and we have already and may in time to come shew sufficient Reasons against you both in Doctrine and Practise and other wayes that you are not the Ministers of Christ but the Ministers of Satan generally That Iesus Christ as he is the Seed of the Woman and the Seed of Abraham is in every one and that a measure or part of the Substance that was conceived in the Womb of the Virgin Mary is in every one Answ. Jesus Christ he is the Seed of the Woman and the Seed of Abrahâ—… according to the Flesh and after the Spirit the Son of the Living God and this Christ that was and is and is to come who was dead but is alive and lives for evermore the alone Saviour of the World he hath given a measure of Light and Life unto every man and there is a Light from him that shines in the heart of all men shining in Darkness the Light shines but the Darkness comprehends it not and this was Iohn's Testimony and is our Testimony That Christ enlightneth every man or all Man-kind that cometh into the World for in him was Life and the Life was the Light of men as the Scripture saith and the Apostle preached the Light that shined in peoples
hearts and it was that Light that gave them the Light of the knowledge of the Glory of God but thou hast discovered thy self to be a Stumbler at the stumbling-stone and hath taken offence at the Light like the Pharisees who professed the Scriptures as the Priests of England do but were ignorant of the Life the end of the words and knew not Christ the Substance but the Stone at which you stumble will break you to pieces and grind you to powder even Christ the Light of the World that lighteth every man that cometh into the World That the Soul is a part or measure of God as they speak and not a part of man but uncreated and so is that Light which is in every one Answ. The Soul is immortal and God is immortal for God breathed into man the Breath of Life and he became a Living Soul as saith the Scripture and the Soul is related to God for what a man works against God it is against his own Soul for all Sin is against God and against a man's own Soul And God who hath all Souls in his hand who is the Creator and gave Life into the Soul that is immortal and can never die though Death hath passed over it and hath reigned over all from Adam till Moses and Christ is the Light of the World that gives Life unto the Soul and he raiseth up the Soul out of Death and Misery and brings the Soul to rejoyce in God its Saviour and Christ is the Souls Bishop its Pastor and Feeder and who knows Christ knows him that was before the World was made and sees to the beginning and to the ending and his Soul rests in God that is over all That the Light in the Heathen who never heard that Iesus Christ died at Jerusalem is the same for the quality of it with that which is in the most godly Person onely there is a difference in the quantity And men are reconciled to God by following of it This Light they say is the sure Word of Prophesie and that it is sufficient to lead out of all Sin unto God Answ. The Testimony of Iohn is that Christ is the Light that lighteth every mâ—n that cometh into the World and if every man then the Heathen who hath not the relation of Christ's Life and his Death at Ierusalem yea and it is the same Light that is in the Heathen the same in nature and kind as it is in the Saints for the Comforter the Spirit of Truth is one in it self and the same though it comforteth the Saints and reproveth the World and the Wicked for their sins And men are reconciled to God by Christ for he was in God reconciling to himself and none are reconciled but who walk in the Light and follows it for who walks in the Light the Blood of Christ cleanseth them 〈◊〉 all Siâ— and they are reconciled and none else And the Word of God is in the Heart as the Scripture saith Deut. 30. Rom. 10. and that is the Word of Prophesie and that Word is sufficient to lead out of all Sin unto God if men believe in Jesus and receiveth him and the Spirit of Truth leadeth into all Truth all that follow it That Christ as man is not in Heaven yea that he hath ceased to be man and conseqâ—…ly to be Mediator and when I told them he should come in the Clouds in like 〈◊〉 as he ascended and that at his coming the Elements melteth one of their 〈◊〉 told me that the Clouds were scattered and the Elements melted in him Answ. Christ Jesus is ascended into Heaven and sits at the right Hand of the Father yea he is ascended far above all Heavens as saith the Scripture But that is utterly false whereas thou sayest we say he ceased to be man that is â—y Lye and so I pass it And we believe according to the Scriptures that 〈◊〉 shall come in like manner as he ascended and at his coming the Elements shall melt And it is not error for a man to say the Clouds are scattered and â—â—e Elements melted in him for Clouds are Darkness and covers the face of the Sun many times as thou mayest behold in the Firmament But Darkness is yet over thy Heart and the Elements are not melted away and therefore thou art in thy Imaginations putting Light for Darkness and Darkness for Light and calling Evil Good and Good Evil. That the Bodies of Men shall never rise again after death and that the day of Iudgement is come already and that now the Saints do judge the World Answ. We do believe the Resurrection according to the Scriptures For if onely in this Life we have Hope we were of all men most miserable And we believe that the Dead shall arise again after death and every one shall receive according to the Deeds done in the Body they that have done Evil shall arise to Eternal Condemnation and they that have done Good to Eternal Salvation in the day of Judgement And the Lord cometh with and in ten thousand of his Saints to judge the World and the Saints upon Earth do receive the Spirit of Judgement and do judge the World even all things for the spiritual Man judgeth all things even in this present Age if thou canst receive it thou mayest They are utterly against Water-Baptism and administring of the Lord's Supper with Bread and Wine because they say they have the Substance of all within Answ. As for Baptism and the Supper of the Lord we do own it and it is practiced of us in the Life and Power of God but as for your Baptism that is to say sprinkling of Infants calling it the Baptism into the Faith and that they are made Members of the Church thereby and that it is a Seal of Regeneration as you say in your Common-Prayer-Book and Directory that we do utterly deny and do say it is no Ordinance of God neither was it ever commanded by him or practiced by his Saints but is an Institution of the Whore of Rome and England received it by a Popish Institution and your practice of it is Idolatry and not any part of the true Worship of God And as for your breaking Bread and drinking Wine in that manner and form as it is practiced in the Church of England among the Unconverted and Unregenerated that we utterly deny also to be of God or to be ever commanded of him or practiced by his Saints and this is neither Heresie nor Error in us but true bearing witness against your Idolatrous Wayes and Practices with which the Nations are deceived whom the Whore causeth to drink her Cup even all people have drunk her Cup and she hath drunk the Blood of them that would not and she hath long sate upon Nations Peoples and Multitudes but now she is made bare and discovered and all you her false Ministers And whereas the Author doth say These are some of the
strange and horrid Opinions which they have audaciously invented c. Answ. It is no strange thing that Truth be called Heresie and Error and that it be branded with a Name of strange and horrid Opinions and such like but we do acknowledge that in that Way which is called Heresie do we worship the True and Living God and wo will be unto them that put Light for Darkness and Darkness for Light But when these particular Things and their Answers are truâ—ly read and weighed then let spiritual Men judge for this Author must not be Judge in his own Cause whose judgement is corrupted and his wayes Abomination And it hath been the Work of that Generation of those called Ministers I mean for these seven years to cry out to the Magistrates and to send one Paper after another of this nature to them but what hath it advantaged them for hath not the Lord turned their Wisdom backward and even the Way which they have thought to destroy the Heritage of the Lord the Lord hereby hath made his Heritage more glorious and so theâ— have striven against the Lord and altogether in vain and their doings shall they eat the fruit of and receive the reward of their own Work And whereas the Author further saith Such as have saving work in their Souls and that kâ—â—w God and Christ c. cannot but bless God for keeping them from the great Blackâ—â—ss and Darkness that hath invaded the Souls of these deluded Wretches Answ. They that know the saving Work in their souls and that know God and Christ in Truth and Righteousness and that call upon him with an upright Heart we are all one with them and they with us And they alone that walk in the Light that Christ hath enlightned them withall are kept from the Darkness that doth invade the Deluded and as for thy envious reflection 〈◊〉 yâ—â—r deluded Wretches and such like these words are to thy self for they have no entrance into our Dwellings the Lord hath saved us by his right Hand and we bear them as his Reproaches for Righteousness sake And whereas thou sayest It is very sad that after so much preaching of the Gospel so many should take those things for new Lights which are but antiquated Errors c. Answ. It is very sad indeed that the Ministers of this Nation should have so fair a Profession upon them and should put the Nation to so much charge by giving them Tythâ—s and Stipends and Money and have spoiled peoples Goods and cast their Bodies into Prisons even of many hundreds that would not pay them And yet the Nation should be left in Darkness and like an untilled Wilderness notwithstanding all the Profession of preaching the Gospel for the Nation hath been like an untilled Field and like People like Priâ—â—â— like Shepherd like Sheep as it is especially amongst them where Shepheâ—â—s and the Sheep are risen in Rebellion against the Nation and have joyned with 〈◊〉 old Caveliers But this shews that your preaching hath been for Enâ—â— to your selves and for Money and that you have been Ministers of the Letter and not of the Spirit nor of the Power of God for had you been in the Life and Preachers of the true Gospel the Nations had been as a Garden at this day and not like an unploughed Field as we see they are people abounding in Ungodliness and in all Pride and Vanity which is a shame to Christianity Now People and Ministers have made a shew of the Gospel but have been without the Power in the Form of godliness and have had the Form but resisted the Power And indeed the Ignorance of the People will lie upon their Ministers who have been crying Peace to them that have walked after the Imaginations of their own Hearts and have not turned the Wicked from his wicked Way and the Scriptures are fulfilled upon them They have run but God hath not sent them therefore the People have not at all been profited by them But the Light of the Glorious Gospel is risen in mens Hearts aâ—d your Folly and Vanity is discovered and that makes you rage and swell as a foaming Sea now when your shame is seen you are casting out Slanders and Reproaches thinking thereby to seduâ—e the Minds of people thinking alwayes to keep the Magistrates on your side and to ride upon them and that they will establish you in Freedom and destroy them that are against you but the Lord is opening their Eyes to behold your Deceit and Madness and you will be left unto your selves and fall into the Pit that you have digged for others And whereas this Author doth further compare this poor People which he in scorn calls Quakers with several pestilent Hereticks as he calls them that have disturbed the Church and saith he They agree with the Adamites and Pharisees and Sadduces and with the Mannâ—chies with the Jews Turks Servebus and with the Soscinians and many more which he names and saith we agree with them and 〈◊〉 is to render us odious and as abominable as he câ—â— to mâ—n in Authority To all which I do answer What we do profess and practise for Religion we have not been learnt by Man nor been taught it by Men not our Gospel noâ— Religion but we have received it from the Lord and of him are we taught and by the Spirit led into all Truth and though thou hast done as the Pharisees did they reckoned Christ with Transgressors and crucified him betwixt two Thieves so though thou hast compared us with such and such whom thou callest Hereticks and it is possible many of them might be so And so thou hast shewed the spirit of the Pharisees and of the Murderers that denyed Christ and we are known unto the Lord what we are though not unto mortal Mans wisdom that perisheth And to whom shall we more truly compare the Ministers of England Are they not like those which Isaiah cryed against That sought for their Gain from their Quarter that were Greedy Dumb Doggs and like them that Ieremiah cryed against that said Thus saith the Lord when the Lord had never spoken to them nor sent them and are not you all like them that Micah cryed against chap. 3. That preached for Hire and divined for Money and that prepared War against those that would not put into their Mouthes as you do at this day and are not you like them that Ezekiel cryed against that made a Prey upon the Flock and made Merchandize of Souls and fed themselves with the Fat and did not feed the Flock but ruled over them with Force and Cruelty and are not you like those that Christ cryed wo against That were called of men Master that went in long Robes and loved Greeting in the Markets and uppermost Râ—oms at Feasts for you act those things that Christ cryed Wo against the Pharisees who did the same things and are not you like them that Paul spoke of That were
Church come up in the Apostacy and these things we have to argue with them if the Heads of them will admit dispute otherwise to charge these things upon them from the Lord and by his Authority and if they do any of them receive our Testimony and turn from their Idols and be converted unto the Truth they may be happy but if they shall reject our Testimony and not believe the Truth then shall they the more be fitted for Destruction and the Day of their Destruction the sooner approacheth and the Lord shall be clear of their Blood and our Reward shall be with us from God for our Testimony shall not return to us in vain but shall accomplish its end wherefore it is sent and the Word of the Lord by us shall either convert to God and to the Truth that they may be saved or shall through rejecting of it harden the Heart against God and against the Truth that they may the more justly be condemned and the Lord and his Servants be the more clear and no other thing saving this do we promise to our selves as the success of our endeavours and not so much in relation to the men of our English Nation are we come though the Gospel of Salvation is freely come to them also that they may be freed from the Captivity of Sin and Death and we may not work nor cause any disturbance or grief to any of them further then what they may take at us for the Truth 's sake or for declaring it in the fear of God and without any just cause given by us to any of you or them though we dare not promise to you nor our selves what we will do or what we will not do onely this we say if the transgression of any just Law can be charged upon us we refuse not to suffer what shall be imposed and this we do believe that the Lord will so keep us and order us by his Spirit of Truth and carry us in Meekness and Righteousness towards you while we stay amongst you be it weeks or moneths that you will have no just occasion against us by any Offence justly ministred by us and if you do take occasion against us without any just cause given be it upon your selves to your own Shame and Condemnation in the sight of God and men for we are clear onely this we do give unto the Lord and cannot unto Men the exercise of our Consciences and to be obedient unto the Teachings of his Spirit in all things as he shall guide and lead us and if he commands to do or not to do any thing and you the contrary we must obey him though we disobey you for its better to obey God then Man and when he bids speak in what Place or Season soever we may not be silent for to keep our Consciences clear in the sight of God in all things by Obedience to him is our care and study and that which we are given up to do and if you set your selves to gain-say this it will turn to your own destruction for no other promise then this can we make for our selves but to do and speak amongst you as the Lord our God shall move us and lead us and this Testimony we do bear for the Lord he doth not move us nor lead us to any thing saving to what is Just Good and Holy which may tend to the Happiness and Peace and Welfare of your Souls and Bodies also and in the Father's will we stand and as we came in his Will so we cannot submit to stay or go at any Man's will save the Lord 's alone And as concerning our coming and staying and Work here this is a sober account to you which may satisfie you and any sober and reasonable men And as concerning our being with you yesternight many things passed from some of you and your Ministers chiefly to which I had a great desire to have answered and to have cleared the things objected against us but time and his patience afforded not the opertunity therefore now this I do propound about the Call to the Ministry which was the thing in dispute to which I then could freely have spoken whether he will give me and us a fair meeting in some publick Place that is convenient for your selves to hear and be judge between us to discourse this Matter viz what the true Call to the Ministry is which is truely according to the Scripture and that to be laid down first and then to compare his Call to his Ministry and also his Call to Dunkirk with what the true Call is which is allowed of and approved in the Scriptures and also to compare our Call to the Ministry and even our call to Dunkirk with what the true Call of Christ s Ministers was as declared in the Scriptures that it may be seen whether his Call or our Call is the most different from or agreeable to the Scriptures and even the Light in your own Consciences shall be Judge between us in this Cause and upon such an Issue upon a just Determination would we gladly joyn tryal and such a Meeting upon such Grounds and Proceedings may tend to satisfie your selves and many more and such a Meeting I do fully desire with your consent and concurrence who may preserve the people in Peace and Soberness that all may be â—dified in the things of so great moment as this is For if he can prove his Call to the Ministry to be such as was the Apostles and Ministers in the true Christian Churches before the Apostacy then shall we own him and not deny him but if he cannot do this and if we can do it on our own behalf in the Power and Spirit of the Lord then may you and all men judge who are the true Ministers of Christ and who are the Deceivers And this manner of proceedings would deside all Doubts in you about us and we shall be clear in manifesting the Truth concerning the true Ministry and the false and the difference between them in their Call in their Practice and in their Maintenance And this is sent to you to read and consider of in the Fear of God as the Testimony of our Love to you and the Truth that you may take heed to your wayes and we would receive first your Answer whether you do consent and will allow such a Meeting and secondly his Answer whether he will undertake such a Dispute and we further are ready to clear all Doubts that may remain in you about us who are your Friends and desire your Prosperity and Faithfulness in what the Lord calls you unto By Edward Burroughs Samuel Fisher. And the same day we went to the Capuchine Fryars and had some Discourse with the chiefest of them in their Garden concerning the Light of Christ that every man is lighted withal and we did declare to them of the Mighty Day of the Lord that was at hand upon them and the Lord
till this time and at this opertunity of going to Dunkirk not having any knowledge outwardly what their Wayes and Practices were not having any knowledge I say by my sight and particular hearing concerning them without me otherwise then what the Spirit of the Lord within me did make manifest Though from a Child the Spirit of the Lord in me hath abhorred Popery and all that which savours of it But now having been an eye and ear Witness in a little measure of their Practices and Doctrines this I have to say to them and all men Blindness and Ignorance covers them as with a Mantle and they are wrapped up in the body of Darkness and gross Darkness they do dwell in and all their Wayes and Worships are but the Works of Darkness which they are led on in by the false feigned spirit of Imagination from one Generation to another being exercised therein And the sense of the Spirit of Life they have not but have wholly lost it and they know nothing at all of the Leading of it nor of its Teaching This they hiss at as a thing of nought when it is spoken of to them They have even sold themselves into the Land of Ignorance and Blindness and they hate to be reformed they are settled upon a false Foundation even the Traditions of men which the Lord will break down and their whole Building will fall And when I consider how thousands and ten thousands lie in the Captivity of Blindness and Darkness under them my Heart is rent for them upon the consideration how they are led in Darkness and Blindness and how they rest in a false confidence which will destroy their Souls and the Blood of many rests upon the heads of them that leadeth them for they that lead them cause them to err and the Blood of Souls will be required at their hands And as for the Poor and common Sort of them there is a pitâ—y in me for them because they are led by the Blind and are out of the Way but as for the Priests and Iesuites and Clergy men they are to be cut off with the edge of the Sword of the Lord God and the Wo is unto them and no Pitty because they cause the People to err and keep the People in Ignorance and Blindness under their false and unrighteous Wayes and Worships And this I know The Word of the Lord is gone forth against the whole Body of the Romish-Church from the Head to the Tail of them will God plead with them the time is at hand and his Eye shall not pitty neither shall his Hand spare to punish them The Decree of the Lord is sealed and he will take Vengeance upon their Unrighteous Laws which binds the Consciences of People and limits the Spirit of the holy One their Unrighteous Ecclesiastical Laws I mean under which is defended all manner of Idolatry and they compel people to be Idolaters by a Law and whereby they drink the Blood of the Saints and of the Martyrs But the Lord will take Vengeance upon them and disanul their Covenants and Decrees and his Spirit shall not be limitted but shall rend them to pieces even their Laws and Cruelties and Inquisitions by which they are defended and their Religion upheld in the World and whereby they kill the Just and murder the Innocent that are better then they for the fulness of time is come and all these shall be tumbled down for their unjust Laws and Inquisitions are the main strength and Pillars of their Church whereby their Church and Worship doth stand and if they had not these cruel Laws and Inquisitions to defend themselves by in their Religion they would be soon prevailed against for they have nothing of the Spirit and Authority of God to stand in nor to fight with against such as do oppose them but their Weapons are Carnal and Devilish and by Murders Oppressions and Tyrannies they do defend themselves and when these things are broken down then their Church cannot stand long And as sure as the Lord lives so shall it come to pass a Generation shall accomplish it and in the Generation of the Righteous Seed it shall be finished their Laws shall be broken down and Murders avenged and their weakness shall then appear and their Whoredoms and Idolatries and all their Abominations shall be made naked and uncovered and judged by the Lamb and them that follow him whom he will gather to fight his Battel And if the People were but sensible hereof as in measure I am through the Zeal of the Lord it would raise up the Spirit of zeal in them all to seek vengeance and the overthrow of all their unrighteous Laws and Inquisitions and Murders which keeps people in Darkness and Ignorance and kills the Just that the Creatures may be saved and Tyranny condemned And when once the Lord doth but reach forth his Arm then shall People be awakened to mind what I now say Who would spare their own lives for the accomplishing of such a Work that the Spirit of the Lord may have liberty and that which limits it may be dashed to pieces and that the Earth may be set at liberty and all Europe made free from the Cruelties and Tyrannies of Antichrist and of the Whore And to all you Papists I say and to all the Body of the Church of Rome prepare prepare for the Lord God is coming up against you in his dreadful Power his Word of eternal Judgemnt is gone forth and his Vials are full of Wrath to be poured forth and he will be avenged upon your Tyrannies and Murders and unequal Laws and subdue them before him And his Dread shall fall upon your Consciences ye that are Idolaters Hypocrites Ignorant wretches wilful Persons and Bond-slaves of Satan the Plagues of God and the Wrath of the Lamb shall reach unto your high Throne Repent repent for the Lord's Wrath is kindled against you and if there be any among you that feareth the Lord let him deliver his own Soul by turning from your Abominations least the Lord come upon you and destroy you altogether Give up your Inquisitions give up your unjust Laws and cease to murther the Innocent and torment the Righteous I demand this of you on the Lord's behalf Vex not the Lord any longer for his Patience is turned into Anger against you and his Long-suffering will become Fury to devour you And no little service we had in Dunkirk among our English Army divers Meetings we had in the Town and declared the Message of Salvation And I must commend the spirit of our English men for moderation more then the men of any other Nation and I did many times clear my Conscience among them both as they were men Sons of Adam and in relation to an eternal State did direct them to the Way of Happiness out of Sin and Wickedness that they might come to God preaching the everlasting Gospel that as they were Sons of Adam in
you know to sit as a Refiners Fire to purifie your Hearts that you may be fit Temples for him to dwell with who dwells with Holiness and the Unclean are cast out from his Presence and he is come amongst you to search you and try you and to discover his Foundation and the Wise in their own eyes shall stumble and fall and be broken and it s the Poor in spirit and Upright in heart whom the Lord hath chosen and with such will he dwell and now all must come to feel that which breaks down the high nature which ruled above the Seed of God the Ax must be laid to the Root of the cursed Tree which hath brought forth no Fruit to God but cumbered the Ground and that Trâ—e must be cut up in every one of you and cast into the Fire that the Plant of God's Renown may spring forth and bring forth Fruit Now every one must come to know the two Seeds in which the Election and Reprobation stands the one with all its Fruit must be â—ast out and Judgment from the Lord must pass upon it for that Seed hath long been fruitful in the World and flourished in the Earth its Frâ—â—â— hath been according to the Flesh which the Lord is now risen to blast with a Curse and all your earthly glory must wither and all your ioy and peace that stands in this Creation must pass away and all your own wisdom must be confounded for that receives not the Things of God but to it they are foolish ness it is only the Simple and Poor in Spirit that are taught of God and it is with the Meek and Humble that he dwells but who are high in their Minds and exalted above the Fear of God who follow their own wayes and thoughts such have no part in him but are cast out into Darkness and Darkness covers them from the Light and Knowledge of the Lord God they know not him to dwell in them nor to lead them nor to guide them neither doth his Spirit lead such into all Truth but they rebel against the Motions of the Spirit of God which checks them and reproves them for their evil Deeds but they hate the Light and love Darkness and bring forth the Fruits of Darkness which the Light reproveth for but because they are disobedient to it they cannot receive Power over their sins but Sin hath power over them and in this State there is no Peace nor Justification to them but Trouble and Condemnation from God Wherefore all ye People that fear God and love his Wayes be obedient to the Light which Christ hath lightened you withal which calls you out of Transgression and reproves you when you act against it and this is the Measure of the Spirit of God which is sent into the World to gather people to God from whence it comes this leads to Christ and will bring you to receive him to dwell in you and to cleanse you from all Unrighteousness and as you come to be made clean by the Word of God which is Quick and Powerful in all that believe which Word you must feel to cleanse and purifie you in your selves and to make you clean from all that which offends the Life of God and then you will receive the Testimony of Justification as you come to be quickened by God by the quickening Spirit by which every one must be quickened from Death which hath reigned over all to Life that it may reign in you and till this be known all Profession of the Scriptares avails nothing towards Life Eternal therefore feel in your selves Christ Jesus the Quickening Spirits that you may be made alive to God again And all you that are convinced with the Light be faithful therein through all Tryals and Sufferings which are to come upon you inwardly or outwardly for great Tryals and Sufferings without will come and great Judgments and Afflictions within will approach but through all these things be faithful and in them all be patient to the End that you may obtain Life Eternal which is the Reward of all the Faithful And dwell in the daily Cross of Christ in which the Power of God will be witnessed amongst you which will throw down that which hath ruled above the Seed of God that the Seed of God may come forth in which the Election stands which receives the Promise of God but Friends there must be a long and patient waiting under the Hand of the Lord and of the Operation of his Spirit before you come to witness the Election you must be faithful to that which calls you and take up the Cross to your own Wills Lusts and Desires and Affections which arise out of the earthly Part for that which is of the Flesh must be crucified as that which is of the Spirit comes to live for it is that which is born of the Spirit in you which is Heir of God's Kingdom and which must Inherit Eternal Life And so wait upon the Lord every one of you that his Fear may be in your Hearts and his Spirit in your inward Parts to lead you and to guide you in all his Wayes And meet together to hear what the Lord saith in you Hearken to his Voice that your Souls may live It is the Voice of God heard in the Creature which raises the Soul from Death And though you â—ear no word from Man yet his Voice may be heard in you if your Ear be turned to the Light with it your Hearts will be searched and your Wayes tryed and all your Words and Works approved or reproved and â—ere is your Teacher or your Condemner and this was I moved in tender 〈◊〉 to the Seed of God to write unto you Grace and Peace from God be â—â—ongst you all that fear him Amen A Friend to the Seed of God in you E. B. To all Friends in LONDON c. TO all the Flock of God in London even to all you that are of a clean Heart whose Minds are stayed upon God even to all that are Faithful and Sincere in the Sight of the Lord with my very Heart I wish Grace and Peace and Mercy from the God and Father of our Life unto you all thâ—â— are such without respect of Persons and such that are so I love with a perfect Love and am united to you in the Bonds of the Gospel and perfectly present with you in Spirit and who are such among you that truly fear the Lord and walk in his Way I cannot forget nor be separated from â—â—â—â—her can I be of such forgotten for are we not written in one anothers hearts yea I daily read such in the Book of Life and of such may I daily be read who know and have felt my Labours and Care and Travels amongst you which have been more then a little my God knows and ye are my Witnessâ—â— for many times the Lord hath made me as a Wall of Defence betwixt you and many Enemies
and I have not spared my own Life to serve you but have given out plentifully of the Lord's Treasure that you might be made rich and I have given out from my Life of the Lord's Substance that you might be fed and nourished and I have kept nothing back of the whole Counsel of God which was needful for you to know and for all this the Lord is unto me at this day a sufficient Reward and of you I desire nothing to my self but do sincerely desire of the Father for you all That Love and Faith and Purity and all the Works of the Spirit may plentifully abound in you all that 〈◊〉 Father may be glorified through your bringing forth much Fruit. Wherefore my dear and beloved Friends Look unto the Lord who hath begotten you to himself let his Fear be before your Eyes and his Judgments in your Hearts Oh! keep near the Lord at all times for it s he that preserves his People it s he that leads them and goes before them it s he that feeds them and refreshes them at all times for its be alone and there is not another that gives you Peace and Strength Wisdom and Knowledge and all good things he is â—ot streightened to any of his that sincerely wait upon him he is the Portion of his People and the Inhaeritance of their Souls and he causeth all them 〈◊〉 trust in him to lie down in Safety and none can make them afraid Therefore oh my Friends I say again and again Love the Lord and his Way and be Faithful in the Truth unto the End love not your Life nor â—â—y other thing for his Service sake but give up all things of this World that you may receive all in the Lord be watchful against all your Enemies that you be not overcome of the Devil but resist him in all his Apâ—… that you may not be defiled nor lose your Peace with the Lord 〈◊〉 is to me and I hope to you of greater price then all other things whatsoever and this I have said among you in Faithfulness and at this present do charge yoâ— all To dwell in Love and Unity one with another and to â—ear one with another and to walk in Wisdom one towards another and to be Examples of Righteousness one before another that it may be known that God is amongst you of a Truth and he is my Witness nothing without me can more add to my Joy then to know of your Welfare in the Lord and of your Stedfastness in the Faith of Christ Jesus and for this my Heart wisheth as much as for any other thing besides And though I be outwardly separated from you according to my Father's Will who gave his Enemies power over my outward man to cast it into Bonds for a moment yet am I present in Spirit amongst you and my Love and Life salutes you all in the Fear of the Lord and though the outward man may suffer yet am I in perfect freedom and in perfect Peace and in every respect perfectly well in the Lord who is my Strength my Armour and my Crown and in his Authority I yet once more beseech you all even for the Lord's sake That ye take heed to the true Light Christ Jesus who lighteth every one of you which Light leads to Christ who saveth and redeemeth from Sin and Death and from all the Wayes and Works thereof and this ye know who are God's Witnesses of his Love and tender Mercies and of the Faithfulness of his Servant Moreover my dear Friends All disorderly Spirits who are out of the pure Fear and Wisdom of God my Life doth judge and with the Power such I do deny who are not Simply in the Power of God and them that seek themselves in any thing amongst you my God shall judge and who are rash in Judgment and forward to utter words and bring forth Fruit and not in due season such are a Burden to the Lord's Soul Therefore take heed I charge you all to the guiding and moving of the pure Spirit of God alone for that will stand and its Fruits will never wither and whatsoever is otherwise brought forth among you the Lord will confound and it shall not profit the people This is to be read amongst you in the Fear of the Lord. E. B. To Friends in Barbadoes Virginia and New-England c. TO the Seed of God and to all that are begotten of him by the Immortal Word in Barbadoes Virginia New-England and that wayes even to all that have felt and tasted of the Word of Life Grace Mercy and Truth be multiplyed amongst you Dear Friends dwell in the Truth and walk in it that ye may be a sweet Savour unto God and may have Unity with him and one with another in his Life and Spirit and wait that you may have Victory over the World and the Spirit of it in you which hath captivated your minds in the Luâ—ts of this Creation and which hath led you in By-pathes of Iniquity while you were Strangers unto God and without his Knowledge But now having received Grace and Mercy from God and his Word hath entred into your hearts whereby you are begotten into the Hope of Eternal Life and are changed now the Lord requires of you to be Faithful in his Work and Valiant for his Truth that you may obtain the Promise and be made free from Sin and become the Servants of Righteousness and feel the Word and Power of God in your Hearts which will crucifie you daily to the World and make you alive unto God that he may live in you and walk in you and work all your Works for you and this is the Everlasting Covenant where God works in the Creature both to will and to do and man lives not but Christ lives in him and speaks in him and this you must wait for to be Witnesses of in your own Consciences For what is the Profession of God with the Lips and the Profession of the Scriptures while men do not walk by the Spirit aâ— gave forth the Scriptures and enjoy God in their Hearts so you must all wait to be Possessors of the Substance Christ the First and the Last the Beginning and Ending him must you feel in you to destroy the Devil and his works and to change you into the divine Nature which is like unto God and this is Salvation God with us destroying the Enmity and reconciling man unto himself by overcoming Sin and Transgression and your hearts must be cleansed by the Word of God and that which is contrary purged out and this is the New Covenant where the Heart is circumcised and the Body of sin put off and the Creature freed from the burden of Iniquity and then there is clearness and freeness where sin is remitted and washed away and no burden lying upon the Conscience but the Heir of God born the Redeemer which maketh free from the Devil and Sin and they are the Sons of
moved of the Lord God of Heaven and Earth to be written for thy Instruction from Him THere is a Great and Mighty and Innumerable People come and coming up out of Egypts Land travelling towards the Land of Rest promised of the Lord 〈◊〉 them to be obtained and enjoyed by them and they do and have sojouâ—ned Strangers in these Nations over whom thou are called to Rule and appointed â—â—ief Governour this seven years and greatly are and have they been afflicted and oppressed and even trodden down through unjust Judgment and unrighâ—… Dealing by the Rulers and Inhabitants of the Land and all the dayes of thy Father the late Protector they were held in great Captivity and Bondage and unrighteous men made them a Prey and laid heavy Yoaks of cruel Sâ—â—â—â—rings upon them and daily increased their Task and something thy Father did for them in their Journey of great Distress yet but a little of what the Lord required of him and what the Lord looked for that he might have done for Pâ—â—er was in his hands given him of the Lord but he was not fully obediâ—â—â— and therefore was the Lord's Hand stretched out somewhat against him 〈◊〉 his Family and he was smitten of the Lord and suddenly taken away in Judgment for he hearkened not to the Counsel of the Lord concerning that People neither did fully relieve them from Oppression but slighted many Warâ—â—â—â—â— from the Lord and the Day of his Visitation passed over and Death took 〈◊〉 away in Disobedience while this People were yet under great Oppressions for he left above a hundred of them in Prisons unjustly suffering for right eousness sake and not for Evil-doing and in this he fulfilled not the Will of God but left his Name and Glory somewhat stained because of these things and though the Lord chose him and shewed Love unto him gave him Power over his Enemies and made him an Instrument in his Hand to break down great Oppressions yet he was not obedient to the end to do my Will saith the Lord but left something â—â—â—one which he was truly called unto Now this innumerable People that is come and coming up as aforesaid are them called Quakers and this Egypts Land is that great Darkness Ignorance and Wickedness and false Wayes and worships in the Apostacy and fleshly bondage to sin and death which all the World and Kindreds and Multitudes that are unconverted to God live and walk in and that Land of Rest promised to which they travel is the peaceable and quiet dwelling with the Lord free from the heavy oppression of Sin and Iniquity and cruelties of men and free in the exercise of their pure Consciences by the Spirit of the Lord as it shall move and lead them into all Truth and their sojourning as Strangers is their denying and despising the World and all its glories and walking in the daily Cross of Christ whereby they are crucified to the love and respect and renown and honours of the world and are come â—â—t of Kindreds Tongues and People counting the reproach for Christ great Riches not respecting men but the Lord altogether in all things and also their suffering unrighteously false imprisonment and spoiling of their goods for Righteousness sake this is their sojourning as Strangers And that something that thy Father did for them is he released many of them divers times out of Prifons where they were unjustly cast and he signified sometimes his displeasure against them that made them suffer and shewed love to them in hearing their Innocent Cause with some respect thereunto and that which he did not which he might have done is He took not away Tythes that Cause of great Oppression to many nor the Unrighteous Laws wholy as he ought to have done and as the Lord required of him And know thou from the Lord That this same People are the People of the Lord and beloved of him and as dear to him as the Apple of his Eye and his Presence is with them and he leads them as a Flock by his Spirit into all Truth and who shall Bless them shall be Blessed but he that acts against them shall not prosper but be smitten of the Lord for their Cause will the Lord plead in his Judgments and avenge them of their Enemies and the Dread of the Lord God shall fall heavy upon the heads of their Persecutors and though they are hated of all men and under great Afflictions yet are they a Just People and Innocent seeking the Good of all men and are Peaceable towards all and receiving all manner of Wrongs and Evil and Speakings against them by Ungodly Men but they render to no man Evil for Evil but bless them that curse and do good to their Enemies and bear all things from all men in Long-suffering and Patience for they are learned in the Practices in doing and suffering of the Holy Apostles and Prophets and are of the Seed of Abraham who was the Friend of God and they were thy Father's Friends and are not Enemies to thee nor to righteous Government but wish well unto thee in the Lord and that thou mayst not be destroyed in Wickedness but be established in Righteousness and Peace in thy Government to rule in God's Authority over all Wicked Men that may seek thy hurt And we desire for thee that the Lord may give thee Wisdom and a perfect Understanding and the Spirit of just and sound Judgment to judge Righteously in all things and to settle the Government in true Judgment that the Principle of God in every man may answer to it in defending preserving and protecting all that walk in Truth Righteousness being a Terror to all Evil-doer for for that end is Rule and Government ordained of God amongst men to be a Praise to all that do Well and a Terror to all that do Evil. And now the Lord having suffered it to be brought to pass that thou art set up in thy Father's stead to be chief Ruler amongst men this the Lord God Almighty requires of thee as thou hopest to prosper and be blessed in this Life and to enjoy Life Eternal when this World is passed away and this is the Word of the Lord God unto thee Be Humble Meek and Lowly in Heart and exalt not thy own Horn nor seek not this World's Honour but seek the Lord with thy whole Heart and let Justice and true Judgment and Righteous Government which is according to the Law of God be set up and exalted in the Nations and come to know in thy self the Dominion and Authority of the Lord God over Sin and Transgression and to keep down and condemn all that which is contrary to God in thy own Heart and that will make thee a Dread and a Terror to Men and Nations and then the Lord will be thy Crown and his People will rejoyce in thee and lift up their Hearts to God for thee If thou throwest down and abolishest all Unrighteous
in Judgment because thereof And as for thee who art now set up in his stead We certainly believe that the Hand of the Lord is in this matter if but to try thee and it is he that hath brought it to pass not expected by any nor much sought after by thy self but its 〈◊〉 to pass a thing out of and contrary to the Thoughts and Expâ—â—â—ations of the whole Nations art thou attained to this Place of â—…nment and therefore we must acknowledge something of the great Hand of God in it being come to pass as out of due season yet may the Lord make it seaâ—â—nable and we patiently wait to receive what the Lord brings to pass thereby knowing that thou art in the Hand of the Lord to do whatsoever he will with thee and conceâ—â—ing thee And if thou fearest him and walkest with him and chusest him for thy Councellor and art obedient to him and seekest his Glory alone and not thy own Honour and Greatness then the Lord will do great things for thee and by thee and accomplish his own Work through thee whiâ—â— fell in thy father's hands and thou wilt be blessed and renowned and honoured forever and thy Name shall be had in respect in Generations to come and hereby the present thoughts of many shall be confounded but if thou dost harden thy â—eart against God and live cruelly and neglect his Cause and despise his Name 〈◊〉 Honour and seek thy own renown and oppress the Just in thee and without thee and suffer the Poor to groan under the Cruelty and Burden of Oppressing Men and Laws in thy Government without relief from thee and go on 〈◊〉 Authority as some evil men before thee then shalt thou not prosâ—… but the Lord shall bring thee down and lay his Hand of Judgment upon thee and thy Name shall be a Reproach to the Saints forever and the heavy 〈◊〉 of Vengeance shall be upon thee and pursue thee more then any before thee and the Lord will deliver his People by another way and this is not in Flattery and Feignedness to thee but as the Lord lives our God shall 〈◊〉 to pass in his day and thou shalt be the Witness Wherefore O man seek the Face of the Lord and enquire diligently of him and hear his Word that thy Soul may live and feel a measure of his Spirit in thee to lead thee into all Truth and set his Presence before thy Eyes alwayes to direct thy steps that he may bless thee with Power Wisâ—â—â— Authority and Dominion to perform the Duty of thy Place faithfulâ—â— towards the Lord and all Men as he requireth of thee And if thou 〈◊〉 â—â—â—kest the Kingdom of God and its Righteousness and the Reconciliation between the Lord and thee and comâ—st to feel the Elect Seed of God raised up over all the contrary in thee and Transgression and thy own Will and Affections and that which is of the Flesh in thee judged and condemned by the Word in the Heart which maketh the immortal Soul to live and â—e refrâ—â—â—ed in God and the Heir of the Promise of God born in 〈◊〉 and hereby shalt thou have an Assurance and Hope of Life Eternal to rest in perfect Peace with God when this World is no more but passed away â—ith thee and also in this present time Wisdom and Valour and true Nobility shall be added to thee and the Spirit of Power and Dominion to â—â—ke Men and Nations be afraid and fear and all Evil Men and such 〈◊〉 〈◊〉 the hurt of thee and thy Government â—â—â—ll be blasted and confoundâ—â— and all Good Men be encouraged and made strong and the whole Naâ—â—â—â—â— kept in Peace and Unity and the Truth and Peace of God shall hereâ—â—â—â—ourish amongst us to the Honour of the Eternal God and to thy Reâ—… if thou rulest and governest for him and by his Spirit and Authority And we are truly sensible of the great Charge of this Place and also of the multitude of Perplexities and Dangers to thy self occurring and happening thereby Dangers from open Enemies by their Malice and cruel Plots and Dangers from thy pretended Friends and they of thy own House by secret Surmâ—â—â—ngs Dangers in Martial and Civil Affairs in this Nation and abroad so that we certainly believe Nothing save only the Wisdom of God and his Power can preserve thee and carry thee to go through and faithfully fulfil so great a Place and to discharge it truly in the Sight of God and Just Men neither mayest thou be defended and preserved by any other Means from the wills and plots and envy of evil men who may watch for evil against thee to destroy theâ—â— and blot out thy Name and thy Father's Posterity out of the Land Wherefore take heeâ— to thy self and fear God that he may bless thee for this is a subtil and crafty Generation and the Nations are politick and the Inhabitants thereof are wise and deceitful over whom thou art set and with whom thou hast to deal Therefore beware of men for many may seek after thy hurt and some may flatter thee and shew seeming great respect unto thee and profess great Service of Love to thee in the Nations and in thy Family for a season till their own Ends of Advantage be accomplished and may in the very time hatch Evil against and secretly invent to uncover thy Nakedness and betray thee for many men are Treacherous but thou receiving a Measure of the Wisdom of God it will guide thee over all such and thou wilt see into the hearts and spirits of men and to discern between Love Unfeigned which will seek thy good and not self and that Love which is feigned which will flatter thee and blind thy Judgment and lead thee into Snares and such as will the least flatter thee will be the most true to thee So beware and let not vain Flatteries and Proud Ambitious and ungodly Self-seeking Men nor Drunkards nor Covetous nor Politick and Deceitful men and spirits have any place in thy Heart nor in thy House nor in Places of Authority and Trust in thy Government for such men will be a Snare unto thee and a Dishonour to thee and the cause of God's Wrath and Curse against thy Person Family and whole Nations for such men God will not bless nor thee nor the Government for their sakes and this thou wilt find trâ—â— one day Therefore chuse unto thee such men as fear God who are Just and Humble and Upright-hearted who are Sincere and Faithful to the Lord who have the Wisdom of God and true nobility of Spirit in Righteousness and Simplicity free from the Prophaneness of this evil World let such be thy Companions to wait upon thy Person and to Govern and Rule in thy Family and Nations and let such be put in Trust who will not be Treacherous for such are Blessed and will be a Blessing to thee and the whole Government And we know that the Lord gives respect
charged against them whereby the Lord hath been offended But all things and places of men must be new moulded and corrected and purged and regenerated that true Judgment may flourish and Righteousness and Truth prosper as in the Beginning and this will the Lord suddenly bring to pass by his own Power and if thou opposest it thou shalt not prosper but be cut off and taken out of the way For the Spirit of the Lord hath been provoked to Wrath because of these things and his Anger is kindled against the Nations and he hath overthrown and yet will once more overthrow till he comes whose Right it is to Rule whose shall be the Government and Kingdom and all his Enemies shall be slain And as for the publick Ministry as now it is in its present estate we certainly know and testifie from the Lord unto thee and to the whole Nations that it is not the same Ministry of Christ which the Apostles had nor by the same Power and Spirit but is wholy degenerated in Call in Practice and in Maintenance and in all things from what the Ministry of Christ was in the dayes of the true Churches before the Apostacy and it is as now it stands in degeneration not of God nor in the Power and Spirit of Christ Jesus nor hath it the same End and Effects as the Ministry of Christ once had but it s tasted and tainted with the Spirit of Antichist which long hath ruled in the World and it s become a grievous Oppression in the Nations and people are not converted nor turned to God from their evil wayes but remain unprofited and to say no more of it though much I might say what I affirm of it I may prove by the Scriptures against the wisest of them before thee if thou pleasest viz. That as now the Ministry stands it is not perfectly the same Ministry the Apostles had but is degenerated from what the Ministry of Christ was in the dayes of the Apostles and true Churches before the Apostacy and if ever God toucheth thy heart thou wilt see it so when the Spirit of Christ is chief Judge in thee thou wilt witness this to be true and then may not thy Power uphold any thing which is contrary to God when Government is purged and made pure from all its present Degeneration Again There are many and divers sort of Sects and Gatherings of People and Professions in Reliigion of several contrary Judgments and Opinions Worships in these Nations and these People over whom thou art set to rule are divers and divided in their Wayes and Minds and Professions of Religion some looking for and seeking after Christ in such a manner and others after another manner all crying Loe here is Christ and thus he will come and loe he is there and so will he appear and some are inventing and supposing such a Government to be best and others contrary to that and many are as distracted in their thoughts not knowing what to seek or what to look after some are for such a Government and Religion and others for another and peradventure each one of these may seek to thee for Protection against such as oppose them commending and justifying their own Way and Sect and Form and Religion against all others and craving Laws to maintain themselves and their Sect and to stop and limit all other Ways as Heresie because differing from them and they will each of them turn and rest the Scriptures from the mind of the Spirit that gave them forth to prove their own Opinions and Professions to be right against all others but now thou mayst know that the Scriptures were given forth by the one Spirit of God and is the Testimony of one Truth of one Saviour of one true Worship and one only true Religion and not many and diverse Wayes and them that are of divers Judgments and Worships and Religions and yet all plead Proof from the Scriptures for what they profess and practice all such pervert the Scriptures and wrest them who are thus divided and unsettled in Religion and they shew that none of them have the Spirit that gave forth the Scriptures which Spirit leads into all Truth and in it is the true Worship of God and the true Profession and Practice of true Religion and that Spirit only understands its own words in Scripture but all these divers Sects and Heaps of People that are divided in Worship and about Religion have not the Spirit of God that gave forth Scriptures to lead them into all Truth and guide them in the perfect Way and pure Religion which the Apostles and Churches of Christ were in in their dayes but all these many Sects that are thus divided are risen up since the days of the Apostles and are of another spirit and of a false Religion And as for such called Ministers they will be hurrying about thee and flattering thee with fair and crafty words and smooth Petitions and Requests for Protection and Establishment from thee and for large Maintenance and Stipends and Tythes and possibly they may complain to thee against such as cannot give them Hâ—re and Tythes but may reprove their Evil and Covetousness and Wickedness begging for Laws against such and crying out against Error Herisie because some may be mov'd to cry against their Deceits Oppressions and for the like causes they will run about thee and seek their own Advantage and this we know their nature and spirit is such and hath been for many Ages But now Friend Do thou stand in God's Authority out of and over all such Teachers and Sects and come not under any of them that have the Form of Godliness but want the Power who are in the Apostacy from the Life and pure Religion that the Apostles were in nor believe them not that shall say Lo Christ is â—â—rt or Lo he is there or Who shall ascend to fetch him from without or When shall be come from far to save his People Go not thou after any of these but he arken to the Word of God in thy heart and know that Christ is within thee else thou art reprobate neither do thou take in hand to exalt any one of these Sects or some of them above others neither defend maintain any of them against others of them nor tollerate not one of them above another for if thou dost it will betray thee and the Nations Peace and set all spirits on Fire about thee and while one is pleased and may pray for thee others will be vexed against thee and curse thee wherefore be not troubled about these things nor cumber not thy self about Religion how to establish it for it is God's Hand only to establish his Worship and Religion it belongs to him as he will and not as man by his Policy and Wisdom but stand free from them all and neither establish any nor persâ—â—ute any Sect whatsoever but let them all have their couâ—se and
season they will fall and perish of themselves and the Good Old Way and Truth and the pure Religion only will remain and let them cry one against another and rebuke one another and meddle not thou with that but only let thy Laws and Authority preserve mens Persons and Estates from the Wrong one of another that all men may live peaceably under thee and no man wrong his Neighbour's Person or Estate and that 's only thy Place to rule in outward Affairs but not to Rule over any mans Conscience to compel him to such a Worship or to limit from such a Worship in Religion that belongs not to thee but to the Lord who alone will be the Ruler and Guide and Exerciser of his People's Consciences and if thou dost meddle therein thou shalt not prosper nor be blessed in thy Deed So leave the establishing of Religion to the Lord and let all these Sects manifest if any of them have the Spirit and Power of God in them and with them and let them shew their Weapons of the Spirit for only such as have the Power and Spirit of God in them will overcome and such will be increased and grow and thou nor none can hinder and such that want the Power and Spirit of God in and with them may flourish in their Form for a while but they will be blasted and wither and it s in vain for thee or any to uphold such or endeavour to establish them but if thou meddlest on these accounts it will undo thee and confound thee therefore be wise and know what the Lord requires of thee perfectly for if thou leavest that undone which God requires then shalt thou be condemned and if thou dost that which he requires not then shalt thou not be free And this is written in Love to thee to inform thy mind how to walk towards the Lord and the People over whom he hath set thee And as for the maintaining of Ministers Let that alone also and be not troubled about it for it was ever the false Prophets and Deceivers that preached for Hire and went after Gifts and Rewards and sought Money and Gifts of people and they that do the same now were never sent of God nor are they such as shall convert people to God for who are true Ministers of Christ will not seek to thee nor to men for Wages nor Tythes nor Money but live of the Gospel and not compel great sums of Money from people to maintain them in their Families in Pride in Fulness and Idleness such things are great Oppressions in this Nation and a horrible filthy thing in the Sight of God and because thereof will the Lord's Judgments come upon the Land If thou wert but rightly sensible what casting into Goals and what suing at Law of poor People and what spoiling Peoples Goods by Restraint and all for and about Tythes and Priests Wages it would make thee admire the Wickedness of that Generation but do thou let them alone for they do shame themselves and undo themselves and lose the Hearts of all good People by their own doings and stand over them all in God's Authority and know a measure of the Spirit of God in thy own heart and thereby thou wilt discern and try and judge of the spirits of all men and their Religion and the Spirit will lead thee in the pure Religion to worship God in Spirit and in Truth So let not thy mind be cumbred at all about establishing Religion nor about maintaining the Ministers but be faithful to what the Lord requires of thee and learn his Will and do it and then thou wilt be Blessed and Honoured in this world and in the World to come And Friend Know thou that the Lord is doing of a great Work in these Nations he is raising up a Seed to serve him and to worship him aright and the God of Heaven is setting up a Kingdom over all the kingdoms of the World and he hath a Controversie with all sorts of people in as much as Corruption and Degeneration is entred amongst all and all must be purged of all Orders of men and the Evil cast out the Work of the Lord is Great and Mighty and he requires no help of thee nor any man whatsoever for his own Arm will bring it to pass yet he would not have thee to gain-say his Work and strive against it and seek to quench what the Lord is bringing forth if thou dost it then shalt thou be condemned and the Lord will speedily execute his Judgments and Remove thee and overthrow thy Power and Authority into Destruction wherefore be passive in this matter and look thou at the Lord and protect and defend mens Persons and Estates from Wrong but meddle not with their opinions and professions in Religions to exalt any of them nor yet to persecute them And thus Friend according as it lay upon me from the Lord I have written this unto thee in dear and pure Love God is Witness and I have cleared my Conscience to thee thus far and if thou fall by thy own Transgression it will lie upon thy self I have warned thee and I am clear and if thy Fall comes remember thou wast advised Who am a Lover of Iustice and True Iudgment and a Friend to this Common-Wealth and to thee wisheth well in the Lord E. B. London the 18th of the 8th Moneth 1658. This was delivered to him in the Eighth Moneth 1658. To the Protector and his Council THE Lord God will shortly make you know that we are his People though we be accounted as Sheep for the Slaughter yet our King of Righteousness will break you to pieces if you harden your Hearts and Repent not And seeing that Love will not draw thee neither the Gentle Leadings of our God have any place in you yet Judgment shall awaken you and his heavy Hand of Indignation shall lie upon your Cousciences and you will be scatterred and distracted to pieces E B. This was written in White-Hall in the Tenth Moneth 1658. to Richard and his Council For the Parliament YE that sit in Counsel that are assembled for the Nations Good hear ye the Word of the Lord God which is towards you all Rememember the Cause of God and of his People remember the Groanings of the Poor and give ear to the Cry of the Oppressed and relieve the Guiltless Sufferers and break the Bonds of Iniquity and let the Oppressed go free do this lest you perish And remember the Old Good Cause that is decayed and hath long been laid waste let it be once more revived in the Nations that God may bless you Remember the first Engagement which was for Freedom and suffer not the Exercise of pure Conscience to be trodden down by Oppressors but seek ye seek ye the Glory of the Lord and the Safety of his People and the Freedom of such as are oppressed and be not ye Oppressors nor Adders to the Sufferings of the
must cease to do evil and learn to do well and thou must be uncovered of thy sheeps cloathing thy large profession of Religion and the multitude of thy Prayers and Sermons and the number of thy oblations and offerings these things have not been pleasant unto the Lord from thee but because hereof is he the rather provoked against thee and thou must be stripped of thy filthy garments and set as in the day that thou wast born before thou canst be cloathed with divine righteousness and O Nation thou must be changed not in name onely but in nature thou must be converted that the wrath of the Lord may be turned back from thee every inhabitant in thee must become a fighter against the evil in his own heart and the plague thereof must be sought out and removed the sin must be forsaken that judgement may cease and every one must cease to provoke the Lord and no longer vex his Spirit within them and every one must love the Light of Christ in his own conscience and become a follower of it that will lead him out of all sin and every man must put off his Transgressions and forsake himself and lay down the enmity and cast it out of his heart that he hath against persons and he must war against the Enemies of his own Soul and the Enemies of his 〈◊〉 House must be â—â—ain even his own Lusts and even the evil Affections of his own heart must he become an Enemy unto and every man must deny the false Teachers and Deceivers and must come to be taught of the Lord every one must turn to him and come into his Covenant and hear his Word and obey his Voice and become humble and meek and must tremble at the Word of the Lord aad must become upright and innocent And O Nation If it were thus with thee then shouldst thou be a happy People if thou dost these things then shall all thy Breaches be healed and thy Sorrows be turned into Joy and the Lord shall cease to smite thee and his Anger shall be turned clean away This is our Counsel unto thee Remove thy Iniquities by Repentance be converted to the Lord and he shall heal thee and his Love shall be shed abroad Peace Plenty and Satisfactionâ— Unity and Concord shall be unto all thy Inhabitants and the Lord himself shall be thy King thy Judge and thy Law-giver he will judge thee with equity and not with Oppression he will teach thee in the perfect way and thou shalt not err he will defend thee from all thy Enemies Oh Nation if thou do these things even turn to the Lord with all thy heart that he may walk in thee and dwell in thee then should thy light break out of obscurity and the dew of Mercies shall fall upon thee and it should be unto thee as a Morning without Clouds and thou shouldest be refreshed after all thy sorrow the Nation should be happy and the people blessed and the Government of Peace and Truth should be established never to be confounded any more And thus thy Iniquities being removed the Plague should cease and the cause of destruction being taken away no fruit thereof should appear wherefore let men cease to hatch Mischief one against another and to seek vengeance one of another and let them seek with all speed and sincerity to get victory over their own sins and vengeance may be taken upon their own transgressions and this is our Councel for the healing of our Nations breach and for turning away the Anger of the Lord. But and if O Nation thou continuest in thy perversness and in transgressions which the Lord hates and if thou wilt not turn to him that smites thee and love his Rod that corrects thee but wilt always grieve the Spirit of the Lord and be obstinate stout-hearted against the Lord and his reproofs and if thou wilt continue in thy accustomed sins then shall the reward thereof be upon thee even breach upon breach and one Judgment upon another and Mercy shall be with-holden from thee and the Dew shall not fall upon thee but thou shalt be as a barren Heath and thou shalt be given up to consume thy self in mischief and in thy heart-burnings one towards another if thou wilt set up Rulers of thy own proud and ambitious men and will not chuse the Lord to Rule over thee but reject him and his People then shall thy Breach never be healed by the Men whom thou chusest but through them shall thy Breach be more desperate and thy Wound be made more incurable and if thou wilt set up Teachers that teach for filthy Lucre and Prophets that divine for Money and Priests that preach for Hire and will not receive the Covenant of the Lord and him to be thy Teacher by his Spirit then shalt thou err in thy ways and stumble and fall and never know perfect Peace with God nor one with another but as thou lovest Oppression and Deceit and walkest in Transgression so shall it be unto thee and thou must eat the Fruit of thy own doings Misery upon Miseries shall be upon thee and thus shalt not see the Face of the Almighty to refresh thee Wherefore O Nation consider before the Night comes upon thee when no way will be found by thee to be dilivered for in the middst of thy Confusions God is a working he hath a Work to bring forth which shall be a Work of great Mercy and Deliverance or of Sorrow and of great Judgment even to the whole Land And as for us we hereby declare unto thee We are not thy Enemies we seek not thy hurt nor do we desire Vengeance upon our Enemies we seek not thy Destruction but we desire thy Repentance that thou mayst be healed we have not the spirit of Mischief and Rebellion in our hearts towards thee neither are we for one Party or another nor do we side with one sort against another neither do we joyn our selves to this sort or the other nor do we war against any by carnal Weapons neither shall we ever provoke the Nation against us otherwise then by our Righteous and Holy Walking and we do declare that we are not for Men nor Names nor shall we joyn with this or that sort of men but as they act Righteousness alone nor any thing that yet appears can we fully embrace or rejoyce in for they are all corrupted in their ways and that cursed spirit of Self-seeking seems to be the Rule of and to leaven their principal Actions and we rather yet chuse to suffer by all as for a long time we have done alreapy then to lose our Integrity and Innocency by joyning to any in their unjust ways for we reject all Places of corrupted Honour and we are yet kept free It is true we are a People gathered of the Lord into one Spirit and though a People little in Account and very low in Reputation and greatly reproached and 〈◊〉 suffering
God or any part of his Worship though you say it is yet we never had other proof of you then Tradition of time and long Custom and by this you would seem to plead the practice to be a Duty But this satisfies not us though we do not quarrel nor deride at your practice in this particular as thou groundst thy Argument but this we do we freely give our Testimony against your practice from time to time in the Fear and Power of the Lord yet not as quarrelling and deriding after the Flesh though we do say they were composed in Rhime and Meeter by Sternhold and Hopkins and others which were Musitioners to the Queen and in this we say true and are neither ignorant foolish nor prophane as thou sayst and we give witness against such your practice to be Antichristian and you Deceivers of the People thereby so hereby is thy Conclusion made void and a place is brought in for another They that act such things and observe such practices in pretence of Honour and Worship to God which is not commanded nor instituted of God nor which his Spirits leads unto They are Idolaters and their Worship and their Practice is Abomination unto the Lord But thus do the Ministers and People of the Church of England and therefore the Ministers and People of the Church of England are Idolaters and their Practices Abomination unto the Lord. Answer to the tenth Thy minor Proposition I do deny for we do not charge the Office and Call of the Ministers of the Church of England with Lies and Calumnies but this we say their Office and their Call is not from the Lord nor by the Authority of his Spirit neither is their Office and Call according to the Scriptures but it is different and contrary both to the Spirit of God and the Scriptures and is not from Heaven but rather from the Whore of Rome And though we do affirm these things concerning the Ministry of England yet we do not charge it with Lyes and Calumnies but we speak the Truth in righteousness And what would C. Fowler and his Brethren have said of the true Prophets that called the Priests and Watchmen of Israel that were made by Divine Institution which the Office and Call of England's Ministry never was that called them blind Watchmen and greedy dumb Dogs and devourers of Souls Might not they have said to the true Prophets you charge the Office and Call of the Priests of the Lord with Lyes and Slanders And this is like the case between us and the Priests of England And did not Christ call the chief Priests Serpents Vipers and Hypocrites and those Priests were in their Office and Call of Gods Institution but might not they have said that he charged the Office and Call of the Priesthood with Calumnies c. and the case is the same with us and it is accounted no sin by the Lord for us to give our witness against the Wayes and Practices of the Priests of England and utterly to deny both its Office and Call for they that do profess their Office and Call to be of God and from him and yet can give no true Testimony thereof by the Spirit of God and according to the Scriptures such are deceived and Deceivers of others but such are the Priests of England and therefore c. And thus I have returned Answer to his Ten Propositions and laid down some others in their place his being confounded and I must leave it to be judged of by the Witness in every mans Conscience whether he hath not shewed his madness and folly in his matter and in the way of his proceedings as for the matter he charges us withal it s wholy invalid as for the end propoâ—ed by hâ—â— and we account of his Work as but the malice of an Antichristian spirit And as for his proceedings they are inconsistent with a Minister of Christ for him and his Brethren to fly from me at his Dispute at East-Hamsted as before mentioned as being not able to defend their Cause this he and they did as many in that Country knows â—â—d then for him the next morning when I did invite him to meet again upon sober reasons which he also denied and refused to meet me any more and yet afterwards when I was gone out of the Country to go and hatch such mischief in his mind as to invent ten such rain Arguments and cause them to be set up on the Steeple-house-door oâ— purpose to villifie and reproach the Innocent People of God this was his Wickedness as all upright men may see And further for him to challenge to dispute these Particulars and leave time and place to our appointing which when time and place was appointed sutable and equitable on all parts and yet for him to refuse to meet at that time and place this was his fâ—dy and madness as understanding men may discern And further for him yet to rail behind our backs against us in his Pulpit and to charge us as if we refused to meet him this is his hypocrisie and the deceitfulness of his heart whereby he thinks to keep the People in blindness but the Light is now arising in the Hearts of People whereby such Deceits and Deceivers are fully discovered and they cannot now be hid And though for many Ages Deceivers and false Prophets have hid themselves under the Profession of Ministers and fine names yet the Day of the Lord is dawned which hath made them fully manifest and now their Sheeps cloathing will not hide them though they cover themselves therewith and have deceived the World thereby and these Babylons Merchants they have made great gain upon people and traded with the Souls of men and Souls have been murdered even for dishonest gain but the Plagues of God is coming upon the Earth which the Whore the false Church hath corrupted through her Sorceries and Witchcrafts and as she hath done unto others in causing them to drink her Cup of Abominations and false Principles Doctrines and Practices which the Beast and his Power hath imposed upon the Nations and Nations have been made drunk thereby and in particular this C. Fowler with whom I am now dealing is made manifest to be one of these Merchants of Babylon who hath made Merchandize of people for gain to himself and such are his covetous cursed Practices having a heart exercised with Covetousness and Oppression as is well known in the Town of Reading as for instance First It was charged upon him and confessed by him that he sued at Law twelve poor men of Reading for the Tythe of their Turnips and with much malice and greediness did prosecute the twelve poor men and put himself and them to great Charges and Trouble onely he confessed he took but twenty Nobles of them and thought he did favourably with them Now this was acknowledged by his own Mouth which is a clear demonstration of the Coveâ—ousness and Oppression of this man
of Answer for the end that People may be satisfied concerning things doubtfull which are in controversie this day among many for it is well known the Controversie hath been long and is grown very high between us and you concerning Church Ministry and Religion and divers things in your Exhortation are doubtfull unto many and that all doubts may be removed if possible therefore I do return what follows as an answer unto you Whereas you say You are not ignorant of the prejudices and prepositions wherewith the carnal World is leavened concerning you Calling Office and Doctrines and what Clamors and fiery Contentions abound for them every where that pleads Christ's Cause in the Gates c. Answ. As for your Calling Office and Doctrine there is much to be said against them in and by the Spirit of the Lord for your Calling and Office is not according to the Example of Scriptures though the Calling and Office of Ministers of the Gospel hath Example in the Scripture yet as you are called into your Office that is not according but rather contrary to the Scriptures And as for your Doctrine it is in some things unsound also Now as for Seasonable Exhortations of Ministers to People I do acknowledge that it is a Duty which ought to be done but how seasonable and sound your Exhortations are that remains to be tried and it is not onely the carnal World as you speak that are doubtfull concerning your Calling and Office but it the best of the people whose eyes the Lord is opening to see and behold the false immitations of the Calling and Office of Ministers as you have stood for many Generations and it is true them that pleads Christs Cause they are cryed out upon and contended with but this fully belongs not to you though you apply it to your selves but it pertains more to others for the World speaks well of you as it use to do of false Prophets And you say We the Ministers of the Gospel in the City of London do with earâ—…ess exhort the people of this City to awaken as out of Sleep and to lay to heart the great dangers that threatens you which you represent under a threefold consideration 1 The fear of the return of Popery 2 The distracted estate of Religion amongst us 3 Other symptomes of Gods wrath hanging over your Heads Answ. That you are Ministers of the Gospel this is doubtful unto many and many more testimonies might be given to the contrary then can be given for it But this is not the present debate and therefore no more of it And what is the people of your Congregations yet asleep Have not you awakened them in so many years time Have you been preaching over them and taking their Money so long and are they yet to awaken as out of Sleep Will not the blame of this and the condemnation of it fall upon you their Watch-men who hath not yet awakened them And may not they say that you have dealt unjustly by them who are left as asleep under all your preaching and are yet unsensible of the danger that threatens them Oh Friends will you consider and your people with you what you have been preaching and what they have been hearing for so long a time seeing you now acknowledge they are yet asleep and unawakened Now as to the first of your considerations The fear of the return of Popery for which you lay down divers things to make the people believe it First The union of foreign Popish-Powers Secondly The vast numbers say you of Popish Emissaries and Jesuites that swarms amongst you Thirdly The vending and printing of so many Popish Books every year c. Answ. As for Popery I know it is Idolatry and their Church and Worship and every part thereof abomination to the Lord and the spirit that leads them is not the Spirit of Jesus and as for Popery it was never yet truly cleansed out of the Nation but there hath been and are great remainders yet standing which may indeed easily recover its former strength For is not the most part of the worship of the Church of England made up of such things as was first instituted and practised amongst the Papists witness the making Ministers by natural learning at Schools and Colledges and their maintenance by Tythes and yearly Stipends and their way of Parochial settlements are not all these things Papistical and witness sprinkling Infants calling it the Baptism into the Visible Church and witness the singing of Davids Psalms as now they are sung among you these things for the most part are of Popish institution and many other things also pertaining to your Church Religion and Ministry so that Popery was never clean cast out of the Nation though the Lord hath wounded it yet there is the remainder of it yet standing in great force so that while Tythes are pleaded for by you and those things practised by you it may indeed be feared the return of Popery seeing you stick so fast in those Practises which were of Popish institution and the cause of fear lies at your Door and upon your selves principally and if there be vast numbers of Popish Priests and Jesuites swarming amongst you if you be Ministers of Christ why do you not discover Wolves in Sheeps cloathing and fright them away Why do you not lift yp your Spiritual Weapons if you have them as the Apostles did whose Weapons were powerful and mighty through God and who shall bear the blame but you if Wolves in Sheeps cloathing tear your Flocks that is a sign you are lazy idle Shepherds and that your want the Power and Authority of God and when the Powers of the Earth fails you and your carnal Weapons are all broken then you are like to be overcome with the swarming of Popish Priests and Jesuites if there be any such among you look you to it for I know not any and if you know any by name and where they are you ought by your Law to discover them Now you say they are acting under the disguise of Sectaries and subtilly insinuating many of their Doctrines as teaching Iustification by Inherent Righteousness Perfection 〈◊〉 lawfulness in joyning in your Ordinances and nullity of your Ministry c. Answ. Now these that you call Sectaries may truly plead against you against your Church Worship Ministry Practises upon good grounds as for Justification by Inherent Righteousness it is a Doctrine of the Church of Christ that the Saints witnessed Christ and his Righteousness within them and that none are justified by any righteousness without them but who witness Christ revealed in them for all are Reprobate that do not witness Christ in them 2 Cor. 13. 5. And as for Perfection that is the Doctrine of the Gospel and of Christ for the Apostles spake wisdom to them that were perfect 1 Cor. 2. 6. and Christ commanded them to be perfect Mat. 5. who never commanded impossibilities You might better have charged
that you would learn more Wisdom and that your people would come to receive the Spirit of the Lord into their Hearts whereby they may be led into all Truth and into the Covenant of God where there is no Unbelief Ignorance Prophaneness nor Confusion but Peace Love and Unity altogether and if you and they did come into this you might be happy and the Judgments of the Lord would be removed Now I come to some Particulars which you do promise for your selves First That you will use all holy Endeavours to keep Cod and his Truth among you Secondly That you will be more diligent in watching over your Flocks Thirdly That you shall endeavour the Establishment of your Congregations against Popish Delusions To all which I Answer You must first make clean your own hearts and you must first Repent of your own Iniquities before you can heal others and you must first learn Obedience to God in your own hearts before you can truly instruct others therein And indeed there is need enough for you to mourn before the Lord and to fast and to confess your Sins as you say for the Lord has been long departed from you and his Presence from your Assemblies and that is the Cause of Deadness and Dryness and Barrenness among the people because God's Presence is wanting among you and you had indeed need to be more diligent in watching over your Flocks for you have been negligent therein and have fed your selves and not them and you have sought theirs and not them it s partly evident and it is time for you now to amend and to put away the Evil of your Doings but first before you dispence the Word to others you must feel the Word in your own Hearts to be as a Fire and as a Hammer in you and you must know another Foundation for Ministers than you have long stood upon even the Lord Jesus Christ must be your Foundation and you must cease to Preach for Hire and to Divine for Money and then should it be better with you and your Flocks would have comfort in you if you had received freely from the Lord and ministred freely to them but while you do it for Ends to your selves they can have no good Hopes nor Confidence in you And whereas you exhort your Congregations in divers Particulars First To take heed of false Teachers trying their spirits and holding fast that which is good especially to beware of Popish Insinuations c. say you Ans. Your Exhortation is good in it self but you should have demonstrated more plainly how false Teachers should be known comparing their Fruits now with what they were in the dayes of old when the Scriptures were written and that had been a good way to have discovered false Teachers That Mat. 16. mentioned by you bids them beware of the Leaven of the Pharisees and Christ said They were such as were called of men Master stood Praying in the Synagogues loved uppermost Rooms at Feasts went in long Robes and of such Christ bids beware and of such now the People in London are to beware where-ever they are for such as do these things are in the steps of the Scribes and Pharisees which Christ cryed Wo against and the true Prophets cryed against such in their days as preached for Hire and that sought for their Gain from their Quarter and such you ought to cry against now as seek for their Gain from their Quarter except the guilt of these things in your selves stops your Mouthes from crying against them in others and the Apostles cryed against such as went for Gifts and Rewards such as taught for Filthy Lucre and such as made Merchandize of People for Gain for themselves such the Apostles and Christ declared against and such you ought to declare against But the People of your Congregations may say Who are such now and Where are they That I leave to their Consciences to judge who they be and where they are now and whether there be any of them in this City now and in the Nation that are called of men Master and love uppermost Rooms at Feasts and that preach for Hire and Money for Gifts and Rewards seek for their Gain from their Quarter teach for filthy Lucre and Gain who are found in these things now such are false Teachers who ought to be taken heed of I shall not now say it is any of you but I shall leave it to you and to your Peoples Consciences to whom your Exhortation is And as I have said before let all Popish Inventions and Popery be first cast out of this Nation and then if you joyn with us against it through the Spirit of the Lord we will endeavour the keeping of it out and that it shall no more enter in amongst us into this Nation And you say That your Knowledge here and all other Graces here are imperfect To which I say Then you are imperfect Saints imperfect Ministers But what do you mean by here I suppose that you mean upon Earth Now there are none of the Graces of God that are imperfect but the Grace of God is perfect in it self and the Spirit of God is perfect and every Gift of God is perfect as say the Scriptures Now that you should say the Graces of God are imperfect this is Error even abominable Error and you shew unsoundness in Judgment even in the things of God and hath belyed the Graces and Gift of God which in their measure are perfect And thus I have looked over your Exhortation and thus I have returned to you again not but that I know it is the Duty of Christ's Ministers to exhort their Flocks and that Exhortation in it self is good but when I find where Lyes and false Accusations are against the Quakers whom I dearly love and own upon that account and not otherwise have I engaged with you and what I have done it is not rendring Evil for Evil but rather to reprove your Evil and to undeceive your Congregations who might otherwise take all for true that you have said if it were not reproved Again You exhort your Congregations That they manifest Sincerity not only by hatred of Error but by a Love of the Truth c. Answ. Sincerity of Heart is indeed precious especially where the Spirit of the Lord is the rule of Judgment and doth mannage that Sincerity but where a false spirit rules in the Judgment the Sincerity is often betrayed into a Zeal against the Truth and against the Wayes of the Lord rather than otherwise and thus it was with the Iews whose Sincerity through their Error of Judgment was turned into Zeal and Bitterness against Christ And thus it is to be feared it is with many in your Congregations who may have a Zeal without Knowledge and be short of true Discerning between what is Truth and what is Error I speak not this of all but of some for it s no small thing to discern between Truth and Error
especially in this day wherein there are so many Ways and Professions of Church-Ministry and Worship and yet all professing the Scriptures are their Rule of Faith Worship and Practice and seeing that all Sects do profess Proof from Scripture for what they hold forth what Ground have the people to believe you more than others or others more than you for where people receive Doctrine or Religion by Report from others without the Evidence of the Spirit of God in their own Hearts this is not receiving of the Truth unto Eternal Life wherefore I exhort your Congregations That every one amongst them may wait upon the Lord to have a feeling and discerning in their own hearts and that each one may be led and taught oâ— the Spirit of God which leads into all Truth that they may deny all false Ministers and false Worships and may worship God in Spirit and Truth though the ministration of his own Spirit in their Hearts and Consciences and thereby will they discern between Truth and Error and will love the one and hate the other Thirdly You exhort That they keep themselves unspotted from the prevailing Corruptions of these back-sliding Times c. Answ. Concerning the Times many are ignorant but this is certain at the present Time wherein we are is the Lord disquieting of men and its the latter dayes of Antichist's Raign and Government that hath been in full Power and Authority for many Generations and Babylon that great City her Ruin is threatned because of her Abominations that have been many and great for the whole Earth hath been corrupted as it s written and now the Call of the Lord is That every man come out of Babylon and deliver himself that he may not partake of their Plagues and happy are they that are made clean unspotted from their Sins that they may not be found covered with her Garments for the Day of the Lord is come and coming upon Babylon and all Back-sliders from God and his Wayes Now Babylon is that great City which hath ruled over the Kings of the Earth and in her hath the Blood of Souls and of all just Men been found Fourthly You exhort To endeavour a Healing of those sad Breaches and Divisions which have been amongst you c. Answ. Now the sad Breaches and Divisions which are indeed at present in this Nation cannot be healed but as the Cause and Ground thereof be removed which is the Sins of Rulers Teachers and People and this is the Cause wherefore the Lord hath brought Distraction amongst them Oh what Ambition and Self-seeking hath been among the Rulers What judging for Gifts and Rewards What neglect of Mercy and Judgment amongst them And oh how have they oppressed the Poor and trodden down the needy and because hereof is the Righteous God vexed And oh what Covetousness and Greediness of Gain â—re the Teachers guilty of How do they Preach for Hire and Divine for Money How have they unreasonably caused men to be imprisoned and their Goods to be spoiled for Wages and Tythes and Hire Oh how hath Covetousness and Idolatry and Superstition abounded amongst the Teachers in this Nation Oh abominable have been their Sins their Oppressions and Self-seekings and because of these things hath the Lord brought Distractions amongst People and the Sins of Rulers and People cry for Vengeance from the Lord and till these Iniquities be removed by Repentance and forsaken the Fruit and Effect thereof shall never cease but Breach upon Breach will the Lord make till the Rulers and Priests repent them of their Iniquities God's Hand will be upon them both in Judgment and for their sakes that divine for Money and preach for Hire and judge for Rewards will the Lord make the Nation as Heaps and as a Ploughed Field Therefore let all people Repent of their Iniquities and return to the Light of Christ in their own Consciences and become Followers of the Lamb and this is the perfect Way of healing of all Breaches inwardly and outwardly Fifthly You exhort To be diligent in the Spiritual and Conscientious Performances of Family-Duties c. Answ. Men must first be awakened and enlivened unto God before they can act for God in Holy Duties and as for Duties performed in pretence unto God traditionally and without the Teachings of the Spirit of God is but Idolatry and the Nation is weary of such a Religion which they have received and held traditionally for thereby the Soul Immortal cannot be nourished unto Eternal Life and while you teach Duties towards God by that Rule while you teach Praying Singing Repeating Catechizing by Tradition and Immitation without the Leadings of the Spirit of Christ in them you do but teach Idolatry as long hath been taught in the Christian Nations the doing and performing such and such things as Christian-Duties and Practices and the Forcing and Compelling of doing such things upon People in the unregenerate state and unconverted nature this Religion and such Performances of Duties have been of Babylon and of Antichrist and a Cheat upon Peoples Souls whereby many have been murdered and slain in that great City and the Form of Godliness without the Power hath been practiced while Duties have been performed unto God without the Teachings of the Spirit of God and such their Consciences are blinded and the Lord abhors their Sacrifices And people must first come to feel the Word of God in their Hearts to regenerate them before they can perform any acceptable thing to God and therefore do not teach People to be Hypocrites do not teach them such and such Performances in the corrupt Nature without the Teachings of the Spirit of God in their own particulars for if you do you make them but two fold more the Children of the Devil and such Duties performed in that nature shall not cover nor hide from the Wrath of the Lord which is coming upon all Hypocrites Sixthly You exhort That they would cause their Children and Servants to submit to Catechizings and train them up in the reverence of Godly Ministry c. Answ. It may be enquired into what you mean by cause them to submit how cause them by Force and Imposition upon their Consciences by outward external personal Punishments or Threats Is this your Meaning Will you set up Religion by Violence And must Children and Servants be compell'd by Restraint and Force This is not the right Way to promote Religion and the Worship of God nor to make Children and Servants truly Religious it was the Beast that received power from the Dragon that caused all to worship both Small and Great Children and Servants and this causing to worship was in the time of the Apostacy when the true Church was fled into the Wilderness and all the time ever since have Nations been caused and compelled to such and such performances and practices of Religion and Worship and such causing I am jealous your Meaning is whereby you would force and compel such manner
of Worship and Practices upon people And what do you mean by Godly Ministry Will you admit of just Tryal according to the Scriptures whether yours be that Godly Ministry or no for all sorts of Christians Papists and Protestants and all others they will say That they are in the right Way and their Ministry is the Godly Ministry but the fruits of many prove the contrary and we cannot believe that yours is the Godly Ministry except you will prove it to us by and according to the Scriptures Now it is certain That the Ministry of the Apostles was the true Godly Ministry and if yours agree with theirs then we will confess That yours is the true Godly Ministry Therefore tell us plainly do you agree with them in your Call and in your Maintenance and in your Practices and in your Fruits and Effects in your lives and Conversations and in your Doctrines Are you justly according to and do you agree with the Apostles in all these things shall we lay you to the Line that you may be judged This is but as a hint at things whereby you might justly be tryed for if you agree not with the Apostles in these cases mentioned then it is evident that your Ministry is not the true Godly Ministry but hereafter we may have a better occasion to try you And thus the principal part of your Exhortation is answered and if you can receive it in Love TO all you Sixty One Teachers in London under whose hands your Exhortation passeth this I say to you in the Fear of the Lord God Oh ye Men consider and let it enter into your hearts the Day of the Lord is at hand upon you and an Account of your Stewardship must you give and his Reward must you have whom you have served and you must reap the Fruit of what you have sown Oh look upon your Flocks and see what a condition they are in Oh what Pride and Vain-glory is abounding amongst them Oh how doth Wickedness spring forth from them Are they like unto Sheep of Christ's Fold or Are not they appearing outwardly Christians when as the evil nature is uncut down in them Oh what Wickedness abounds in this City What Double-dealing and Dissimulation What Lying and Swearing and Drunkenness Oh high are all the Fruits of the Flesh grown amongst your Flocks Your Vineyards are not dressed as they ought to be there are aboundance of corrupt Trees and fruitless Branches which cumber the Ground Oh! it makes the Heart of the Righteous sad to walk in the Streets and to view the Abominations that are daily brought forth by a people professing Scriptures Church Ministry and Christ. Oh! it burdens the Just and grieves the Righteous Soul to consider how high Iniquity is grown among the Sheep of your Pastures whom ye should have fed with Knowledge and converted unto the Fear of the Lord had you been Messengers sent of God the very Iews and Heathens they blaspheme against Christ through the Abominations brought forth among Christians that have the Name to live but are dead Oh! let it enter into your Hearts and smite you that your many years Ministry should have so little effect for your Vineyard is like untilled Ground unploughed and unbroken up Oh! there is much Hard-heartedness amongst your People and their Hearts go after Covetousness even while they profess God with their Lips Oh! the Righteous mourn in secret to see the Prophanness the Scornings and Reproaches that are brought forth in your City And Oh the Idolatry that aboundeth let it repent you that you have been so sloathful and never more seek the Fleece but seek the Flock that 's gone astray from the Lord who is the true Shepherd whose Voice hath not been obeyed and many Pastors have destroyed the Vineyard and many Shepherds have fed themselves and not the Flock Oh consider the Day of the Lord is at hand and he will visit with his Rod You and your Flocks prepare to meet the Lord for his Kingdom is nigh to come which will be a terrible Day to all the Workers of Iniquity And as for this your Exhortation I say As for Exhortation in it self Ministers ought to exhort their Flocks so such a thing in it self I do commend and not oppose but when I had read and seriously considered the Aim and Intent of your spirits in your Exhortation I found it secretly and in a measure openly opposing and striking at and secretly smiting the People of the Lord whom you have Reproached by the name of Quakers who are dear to the Lord and he careth for them though you see no Beauty in them but account them altogether vile and in as much as you lifted up your hands against them upon that account was it upon my spirit to return something in Answer for the Information of many that they might be Undeceived and not in Envy towards any but in Love to all to both you and your People and you have occasioned this upon your selves though you are reproved And not as a man of Strife or Contention have I proceeded but as one that desireth the further Manifestation of Truth and that no false Accusation may rest upon it which you have secretly brought forth with which the Lord is not well-pleased that you should set your selves in Opposition against his People and if any of you shall receive a just Reproof and repent it may prove to you an Advantage or much Good and be not so Proud as to say in your hearts What aâ—t thou weak man that reprovest us or Wherefore art thou so bold thus to deal with us but rather fall under just Reproof for in Uprightness of Heart have I proceeded towards you and not in mine own but in the Will of the Father And oh that your Flocks would also consider among whom there are many that are zealous in their way Oh that their Zeal and Judgments were guided by the Spirit of the Lord then should it be well with them Oh that they would be meek and humble and learn the Fear of the Lord Oh that every one of them would consider and turn from their Iniquities and become Followers of Jesus Christ then should the Glory of the Lord be revealed unto them and Peace and Truth and Righteousness should be unto them and their Families and their City if they would come into Covenant with God and be taught of him and be exercised by his Law in their Hearts then should the Countenance of the Lord be upon them and then should they discern between Truth and Error between the Ministers of Christ and Deceivers Oh! there is a Pitty for many poor souls which are zealous in their way of Religion without Knowledge and they think they do God good service while yet their Consciences are not exercised by the Spirit of the Lord but a false spirit that rules and leads and may hold the Truth in unrighteousness and they know not but that they do
this Nation and pretended great Reformation in the Civil State as well as the other had done in Church State And who got the Estates and Titles of their Enemies and pretended to free this Nation from all Oppressions but have not done it but have continued the old Oppressions and have been striving among themselves who should Rule and who should be great but have not Ruled for God nor in Justice and Equity though they first Warred against the King and carryed it on and removed the King and Lords and that Goverment and all this in pretence of Ruling better and in a better Government and yet kept not Engagements nor Promises made in that case Upon such is the guilt of the Suffering of the King so far as his Sufferings are unjust even upon Hypocrites who have walked in these steps who as I have said first made war against the King and got great Estates and quite forgotten the cause once pretended by them and now in flattery Cries up King and Kingly Government again though this many years they have seemed to be opposite against it upon such as these may the guilt aforesaid in measure be charged And though there are risen many Sects and Sorts of People since the beginning of the Wars yet in the beginning there was but one sort that were in a capacity to raise and prosecute War against the King and upon such there is guilt to be charged in the sight of God who have foregone their Principles and been deceitful both to God and men And as for Us who are called Quakers we are clear from the guilt of all his Sufferings and in the present Capacity wherein we now stand and under the actings of that Spirit which now we are of we have no part in the guilt of these Iniquities we have not cast out others and taken their places of great Benefices neither have we made war with carnal Weapons against any never since we were a People mark neither have we broken Oaths and Engagements nor promised freedom and deliverance and for self-ends and Earthly Riches betrayed as others have done what we pretended to and in many particulars it doth appear that we are clear from his Sufferings for we have been a Suffering People as well as they by the same Spirit which caused them to suffer which hath been much more Cruel Wicked and Unjust towards us than it hath been towards them though our Persecution hath been in another manner but what they have done against us we can freely forgive them and we would have you to follow the same example and if you could accuse them in many things so could we but this is not a time to accuse one another but to forgive one another and so to overcome your Enemies or else you will appear in the same Spirit that so he that condemns them cannot justifie you though we do condemn as well as you them that have pretended Reformation and Wared against you upon that account and when they had gotten victory did not reform but become Oppressors themselves as well as others and became Cruel towards others that would not say and do as they and for this Cause the Lord hath brought them down and may justly suffer others to deal with them as they have dealt with others yet notwithstanding I must still say and it is my judgment that there was very great Oppressions and Vexations under the Government of the late King and Bishops under his power which the Lord was offended with and many good People Oppressed by for which cause the Lord might and did justly raise up some to oppose and strive against Oppressions and Injustice and to intend and press after Reformation in all things and that Principle of Sincerity which God did raise in many in the beginning of the Wars which in some things acted them forth and carryed them on in opposing Oppressions and pressing after Reformation this Principle I can never deny but acknowledge to it though many soon lost it and became Self-seekers forgetting and foregoing the Cause pretended to having lost Sincerity and became corrupted in their way and Injustice and Oppression abounded by them and because hereof are they condemned in the sight of the Lord and not by me Justified because they have lost Sincerity and turned the War and all the Proceedings into Self-seeking and therefore is God provoked against them though had they continued in their Integrity and had really performed what some time they pretended and had forsaken all Sin it had not been thus with them neither had this guilt been upon them which now they are like to be accountable for And this is my Judgment concerning these things Quer. 6. Whether or no he may iustly think ye and with more safety to himself and happiness to the Kingdoms Tollerate and Allow LIBERTY of CONSCIENCE so called to all the many Sects and sorts of People and Worshippers that are now in beeing in these Nations Or whether he may Tollerate some and not all Or whether he may Tollerate none but reduce the Government of the Church into the way of Bishops and Prelates as it was in his Father's dayes Which of these may he do justly and with more safety to himself and happiness to his Government and Kingdoms Answ. We do believe he may and ought justly and with most safety to himself and happiness to the Kingdoms Tollerate and Allow free LIBERTY of CONSCIENCE in all the Matters of Faith and Worship towards God for LIBERTY in exercise of CONSCIENCE in the Matters of God's Kingdom is a very precious thing to the Lord and very dear in his sight and he is tender of it and I do stedfastly believe he will not bless the Rulers of this Nation that shall deny to the People of this Nation and oppose LIBERTY of CONSCIENCE in the exercise of Faith and Worship towards God for I do know it is not given of God to any Earthly King or Ruler whatsoever to exercise Lordship over the Consciences of People in the Matters of Faith and Worship and the things pertaining to Gods Kingdom for Kings and Rulers are but to Rule over men in a Nation in the Matters between one man and another in outward things and worldly affairs and therein only men ought to Rule in Equity over a Nation or City or Country and Magistracy in this state and for such an end is Gods Ordinance appointed of him for the preserving of peace and good order among men in outward things and it is a priviledge of the Crown of Christ's Spiritual Kingdom to be Lord and Ruler over and in mens Consciences in Faith and Worship and all the Matters of his Kingdom even as and according to his pleasure and as his Spirit leads and guides for and if any man shall assume to prescribe God a way how he must be Worshipped and shall limit his Spirit from this or to the other way of Religion and think to be Lord in mens
you will not allow it us but will persecute us and seek to destroy us only for our Conscience-sake and because of our Faith and Religion if you do make and execute Laws against us in opposition to the Law of our God that you may take an occasion against us to destroy us because thereof then Innocent blood and cruel suffering will be upon you and the weight of it will 〈◊〉 into confussion when your measure is full and if you should destroy these vessels yet our Principles you can never extinguish but they will live for ever and enter into other bodies to live and speak and act through other vessels for our Principles are standing and unchangeable through Ages and Generations and may be clouded but can never be extinguished for every man hath a Light in his Conscience which Christ hath inlightened them withal which Light reproves Men for sin and with it they know they should not Lye nor Swear nor be Drunk nor deal doubbly nor walk in any sin but and if they do these things and live contrary to the Light in their own Consciences then they deny Christ and are unbelievers and they are condemned and have trouble in their Consciences but if men do own that Light in their Consciences which doth reprove them for sin then it leads them to Repentance and to the forsaking of all sin and they cease from all Iniquity and receive Iesus Christ and his blood to cleanse them And the Light of the Spirit of God leads them into all Truth to do and speak the Truth in all things and then he hath peace with God in his Conscience And these are some of our Principles which can never be Subdued by all the Powers of the Earth though the vessels which now retain these were cut off yet these Principles are unchangeable in themselves and can never be extinguished so that this our Religion cannot come to ruin but they that think so they are indeed deceived and whosoever shall seek to destroy that which Gods purpose is to exalt wo shall be unto them and as they purpose towards others so shall it come upon them from the Lord in his Day and Season And thus I have answered the Queries directed to the Quakers and subscribed Trâ—â—ite hanc Amico Regis and I do desire that the Friend of the King and all his Friends and he himself may receive and read over these my Answers and may consider them in coolness and moderation for they may be to their Edification if they be Sober minded I am a Friend unto all men as men and creatures and a lover of all Souls and am in Principles and Practises one of them scornfully called a Quaker E. B. An Objection Answered concerning the Kings Supremacy ANd whereas it is Objected by some Whether or no we will be obedient Subject accepting of him as our Lawful King and own his Supremacy and will obey him willingly or unwillingly and be Subjects in Conscience or against our Consciences Answ. It is our Principle and hath ever been our Practise to be obedient Subjects to whatsoever Power or Authority of man or men as have been in being over us either by doing and fulfilling their just Commands or by suffering under their Commands which have been unjust and thus we are perswaded and resolved in the Lord to continue even to be obedient to the Commands of Men in Authority which are just and according to our Consciences but and if any thing or matter be required of us and Imposed upon us which is contrary to the Law of God and our Consciences that we must fulfil by Suffering whatsoever is put upon us by him or any under him and so we own him and accept him as knowing and believing that he is set to rule in this Nation not without but by and according to the Purpose of the Lord and that he hath secretly purposed and suffered the accomplishing of these things and thus we account that he is CHIEF MAGISTRATE because these things are effected through the Lord's Power who doth whatsoever he will and we do own that he is set and proclaimed to be the Head and Supream over this Nation in Civil and Outward Affairs and Matters and in those things that are related to the outward man and all his Commands which are just we can willingly be subject unto even in Conscience and all hiâ— Commads which are otherwise we are willingly and in our Consciences contented in patience to bear what men shall put upon us and thus we do accept of the King and his Government as he and it are according to God and answerable unto him if it be so we are willingly and in Conscience accepting thereof and shall be obedient Subjects thereunto but if it be otherwise that is to say if he Rule in Tyranny and Oppression and his Government be unjust and unrighteous and contrary to God then we must give our witness against him and it yet not so as by outward opposition and rebellion to seek the overthrow of him or the Government by Carnal Weapons but shall patiently bear and that for Conscience sake all that cruelty and injustice and suffering which can be imposed upon us And as for owning his Supremacy if it be meant his Supremacy over the Church as if he were Head of the Church and were Supream Law-giver and Iudge and King in Church-State as to give and prescribe Law for Worship and Faith and to pass all Judgement in matters that are Spiritual and appertaining to Conscience and about the things of the Kingdom of God if by his Supremacy this be meant and intended thus we cannot own his Supremacy but must deny it and we do ascribe Supremacy only to IESUS CHRIST in and concerning all these things mentioned and that he alone is Iudge and King and Law-giver in all the matters concerning his own Spiritual Kingdom and he must prescribe for us Faith and Worship and must be the only Iudge in all cases of Conscience and Spiritual matters and not Charles Stuart King of England c. not any other man upon the Earth for let it not be understood that we deny his Supremacy in opposition to the Pope of Rome as if we should own the Popes Supremacy over the Church for that we do not nor any man upon the Earth as I have said but only IESUS CHRIST is principal in that relation and to him we give the Dominion in all the cases of his own Kingdom but if owning his Supremacy it be intended whether we will own him to be Head and Ruler as in the affairs of his Nation pertaining to mens Persons and Estate without any relation to the Worship of God or matters of Conscience so we own him as I have before mentioned and must be Subject for Conscience-sake in fulfilling all his commands whatsoever either by doing or suffering and this is our principle which we are perswaded in and resolved herein to continue and abide To
and divers practises thereunto pertaining it is not the true Worship of the True and Living God though never so zealously practised because it cannot be believed that the Authors and Composers of it were moved led and guided by the Holy Spirit of God in their very Institution and forming of it and whatsoever is brought forth whether in Faith or any practise in any kind of Profession and practises in any way of Religion and not onely by the Spirit of God is not the true Worship of God which is only in Spirit and Truth and consists onely of such practises moved unto and guided in by the Spirit and the true Worship of God is not otherwise neither for matter nor manner but in what things and after what manner as the Spirit of God leadeth unto and guideth in for the Father seeketh such to Worship him as Worship in Spirit and Truth 4. As for the Method and Form of the matter it is not according to the example of the Holy Scriptures nor agreeing to the practise of Worship held forth by the Apostles but different from and partly contrary to the Spirit that was in the Saints and their example of Worship as in many circumstances pertaining to the orders of Common-Prayer-Book might be instanced but even some of the Practises themselves and the manner of performing them are for the most part Invention and Tradition traduced into the World long since the Apostles days and they are not according to the Scriptures nor example of the Saints Worship in the Church of Christ in their days and therefore the Matter in it self partly and the Method of it are not the true Worship of the Living God which is not after the traditions of men as the manner of performance of Common Prayer-Book is when as the Worship of God is in and by the Spirit of God as before witnessed 5. And as for the Practice of it in this Nation as by Imposition and force upon pains penalties as it was practised for many years together as so held forth it was not the Worship of God but Abomination to him as I have shewed and that Worship which is practised by any people being forced upon them is but Hypocrisie and deceit and outward conformity in such Worshippers and God requires it not of them and such was the Worship in the Common-Prayer so called for there were many who did bow and conform thereunto even because of the terror of men even many in the Ignorance of their Consciences and some against their Consciences and contrary to the Light thereof and some were persecuted because they could not conform all which was Abomination in the sight of the Lord even the consequence of the thing was as evil as any part of either matter or manner also even while many conceited themselves in their Ignorance that they had Worshipped God and done well while they had onely performed such Worship forced upon them and which the Lord never required at their hands and that cannot be the true Worship of the true and Living God which can be performed by a People without the Spirit of God by which alone and without it God cannot be Worshipped and the practise of Worship after the order of Common-Prayer did many thousands if not most perform without the Spirit of God whereby it fully appears that in the practise of the Book of Common-Prayer the Worshippers did not Worship the true and Living God but walked only in a part of the Form of Godliness but had not the Power 6. But as for the Practise of it as now in England without Imposition upon all by force and penalty but by some out of supposition that it is the best way of worship and that willingly and neither forced upon them nor they forcing it upon others as thus practis'd is not so great Idolatry nor of so bad effects as if it were violently forced upon all but if any suppose it to be the best way of worship and be so perswaded such may more equally have their Liberty in the exercise thereof while they allow Liberty to others to follow what worship as they are preswaded and as it is unjust to impose by violence that or any other Form of worship upon people so it is unjust to impose penalty or punishments on the Bodies or Estates of any for their conformity to the Book of Common-Prayer or any other kind of Worship for as it is contrary to God to compel by force to that Practise of Worship so it is unjust to stop by force from that Way of Worship or to inflict Penalties upon the Persons or Estates of any because thereof for though many exceptions may be justly made by sound Arguments against that way of Worship in matter manner and effects as I have said yet none ought to be afflicted in Person or Estate for the error of their minds while their error extends not to destroy the Person and Estate of another for all force by violence that hath been put on the Bodies and Estates of men about Church-Worship Ministry and Religion of any kind hath been Antichristian and not of God even for many Generations 7. And therefore them that read the Book of Common-Prayer and all other sort of Worshippers that are either perswaded by the Spirit of God or suppose in their hearts of the Verity and Truth of their Way let them all have their Liberty in their way of Worship without force or restraint by outward Laws while they impose not one upon another violently for the true Worshippers ought not to be persecuted for their Worship but if they are it will confirm them in the truth of their Way the false Worshippers ought not to suffer affliction of Persecution nor loss of Estate though they do err in their Minds and Judgments about Worship in spiritual things but if they are afflicted because thereof it will harden them in their evil wayes and not convert them nor turn them from the evil of their wayes for men are converted to the right way and out of that which is evil by the Spirit of God and through perswading of the Conscience inwardly and not by force or violence put upon their Bodies or estates outwardly never any were converted to God by such means And this is my Answer to the Objection and my judgment of the case inquired into The Book of Common Prayer so called partly the Matter it self and the Method of it and the Manner of its performance is not the true Worship of the True and Living God no not the free Practise there of without Imposition much less the Practise of it by Imposition and force for that is altogether Abomination and hath with it woful effects upon whatsoever People it hath been or shall hereafter be forced and violently Imposed This is given forth for the Satisfaction of all that desires in this Matter The 5th Moneth 1660. E. B. A Postscript AND some set up the Institution
perverted into evel in its practise of degenerate man and if you forget the Word then Iniquity prevails again and the love of this World and its vanities and the Riches and Pleasures of the mortal man steals away the Heart and they possess the Habitation of God unrighteously and all things are become sinful and the Body of Death comes over the pure Life and Peace with God in the Conscience is lost and that because the Word of God is forgotten which once begat unto God and where the unclean spirit enters again the latter end of such is worse then the beginning more finful against God and more hated of him and therefore let none follow the way of such for it leads to Death and Darkness and Misery will be the end of it But Friends mind him and feel his Power who is the Preserver of Men in Peace and Righteousness and let not up that part in you into liberty into which Satan enters and sows his seed of degeneration but live in the Cross of Christ and in the meek and lowly Spirit tha◠you may not do your own wills but the Will of the Father and may fear him and his Goodness and that subjecteth the ground of Temptations that Sin cannot prevail so shall your Peace be everlasting and your Life as a River of pleasure and Joy and Gladness shall be your daily Portion and the Lord shall never forsake you but be unto you a Tower of Strength and Habitation of Peace and a Crown of Victory and Reward in this present time and for ever And if ye abide in Christ the Vine into which you are planted by Regeneration then will your Fruit be of the Vine and acceptable unto the Father who is the good Husbandman and through his Vertue you will grow into Perfection as partaining to the Conscience where all guilt of sin is taken away and the burden of Iniquity and body of Death clean removed away from you for that is Perfection as partaining to the Conscience where Sin and Transgression is done away and Power received over it both in Motion and Action and the Guilt of it and the Conscience sprinkled with the Immortal Blood of the Lamb and no stain nor guilt remaining but Peace altogether by the holy Spirit in the Conscience and this is perfection which was not attained to by outward things in the first Covenant but is witnessed in the second which the Lord hath made with us and confirmed unto us where Sin and Iniquity is blotted out and Innocency and Immortallity lives and raigns and such stand before the Throne of God without fault before him and no guile in their Mouthes and these sing the Song of the Lamb and of the Redeemed where all sorrow is fled away if so be that the burden and guilt of all Transgresion be removed then there is no cause of sorrow and blessed are they that dwell here and that are entred into the everlasting Rest even into God for he is the Rest of the Immortal Soul and the Life of it and if ye know these things ye have satisfaction and comfort which none know but they that have it it s the portion of the Redeemed whose Father Master Ruler Judge and King is the Lord God and the Lamb and we are Subjects of that Kingdom and free born of that City the heavenly Ierusalem and we are made free through the price of Immortal Blood and then how can any of you that are such serve this World and the Vanities of it by any immoderate care or desire or exercise in earthly things for this is the bondage of Egypt but the Children are free from it and are not entangled concerning the things of this World but they are subjected under and the Inheritance of a better Portion is their Crown and Substance and Esau's portion is the Earth he that hath no assurance in God wherefore live above this World in the Seed of God and be without immoderate care in every thing as to earthly matters not taking thought what shall come or be to morrow neither cumbring your selves about uncertain riches but leave the issue of all things to the Lord in whose hands are Blessings and the Curse to give or take away according to his pleasure and be not Servants unto but Rulers over all affections in earthly things for spiritual Blessings are the Crown and the Earth is the foot-stool of the Lord's Redeemed And as for the dayes and seasons in which we now are let none be troubled as though it were not well or could be better for all things are well that are come to pass because the Will of the Lord hath effected them either as the Cause or as the Means and it is good for us that these things are so for the prosperity of our Kingdom is going on through all the Hammer is beating upon the Rocks that will beat them to pieces and the Axe is hewing down the Cedars and the little Stone prevails against the many-headed Beast and the Image of Idolatry is weakening and the holy Seed grows in strength and vertue and the Purpose of the Lord can none prevent But the light of the Son must be as the light of seven days amangst us and the Day-Spring from on high hath already visited us and we have seen of his Glory wherefore let all the Upright have Patience and Long-suffering till the Measure of Iniquity in our Adversaries be filled which is hastening to be accomplished and Transgression grows full and Sinners grow ripe for Vengeance and we must pass over their Mountain of Darkness and in the mean time the Lord hides us under his shadow even 〈◊〉 Transgression be finished and covers us from the storm and blinds the enemy and turns his rage backward and we are not destroyed but our life is renewed and righteousness mercy and love are a defence about us and how great is the kindness of the Lord herein mine eye hath seen it and my heart meditateth thereon the power and wisdom and love of the Lord herein are very great and who can find out the depth thereof or declare his immeasurable power and wisdom And thus the salutation of my life unto all the faithful is expressed and I am well in him who is my fulness and desire no more concerning you then your faithfulness in the cause of God for without controversie the cause of God is with us and on our part and as you are faithful therein that is my reward concerning you and the addition to my joy and in the Heavenly Spirit of the Lord God Almighty are you committed unto him who is able to keep you even to the end and in the end to glorifie you in eternal life in rest and peace for ever and this is the portion of the faithful and my desires on your behalf and my salutation of you hoping that you have not so learned Christ as to deny him because of the love or terror of this World
may escape the way of Destruction and Confusion therefore is it that the Lord hath put it into my heart thus to write unto you and not for another end nor of my self have I done it but as I found the drawings of that Spirit of the Father which leadeth into all truth to which I was made willing to be obedient without respect to any thing saving the Lord and that you might be advised in some things in present controversie occasioned as aforesaid and there are a few things towards you upon my spirit which well deserves your consideration as followeth First That there is an Eternal God who is great and mighty above all and â—e alone ought to be the fear of you and all man-kind for whatsoever he will it cometh to pass whether in Heaven or Earth he planteth and plucketh up he buildeth and throweth down he exalteth and abaseth whether Kingdoms Governments or Men Kings or Princes as he will and what time soever as he pleaseth he is onely wise in Council and mighty in Power if he purpose who shall prevent him he is the Being of all things that are and before him are all mankinde upon Earth even ye your selves as Dust and Ashes and Vessel of Clay and your Breath is in your Nostrils and he that gave it can sâ—â—n take it away from you and in a moment dissolve your seeming glorious substance into its first being And this eternal God hath overturned and changed Powers and Authorities Rulers and Governments in these Nations of late years even to the amazement of the Inhabitants who must confess that the God of Heaven hath pulled down and set up whom he would and taken the Government from and given it unto whom soever he hath pleased and he hath given unto many a day and a time to try them whether they would rule for him and he tried one sort of men after another to prove them if they would exercise Righteousness and Truth Iustice and Mercy and right Iudgement in the Land but when the Lord tryed them they have all proved deceitful and unfit men for the Lord to exalt his name by but they have neglected Iustice and true Iudgment and the cause of the Fatherless and the Widdow have they not regarded as they ought to have done but great oppressions and persecutions have abounded in their dayes and they have forgotten the Lord and his Iudgements and sought themselves and not the Lord and been ambitious and self-ended and they have exalted themselves in their Pride and Covetousness and this hath been the path of many that have sitten in the Throne even till the God of Heaven hath been provoked against them to confound them and overturn them even when their measure of oppression and unrighteousness of Injustice and Persecution was fulfilled and when the measure of one was finished the Lord brought that down with shame and another was set up to raign till it had fulfilled its measure of that which went before it that it might be brought down even as the other and all this the God of Heaven hath effected by his power that all the Earth might take knowledge that he can do whatsoever he will and that he hateth and abhorreth Injustice and Oppression Cruelty and Persecution and that his Vengeance and Iudgements are extended forth against such Rulers and Governments by whom and in which Persecution Cruelty and Injustice are brought forth and because hereof hath he overturned and confounded Rulers and Governments and these things have been visible in our eye 2. Consider that you are now set in the Throne and are raised up out of your suffering condition and you are become the Rulers and Potentates in our Nation divers having been cast out before you and unto you a day and time is given to try you and prove you what you will do and whether you will rule and govern alone for the Lord and answer the end wherefore the Lord hath restored you which if you do and walk in the Fear of the Lord and forsake your Iniquities and do Iustice and Righteousness in the Earth then the Lord make you happy and a blessing in the Kingdoms But if so be ye walk in the wayes of Oppression and just Iudgement Mercy and Truth be wanted in the Land through you and you run on as others before you in Pride Ambition vain-glory and Covetousness and have no respect to the God of Heaven and his Heritage then the God of Heaven shall reprove you and deep confusion shall come upon you and as with a whirle-wind shall you be overthrown and you shall know that there is a God that can do whatsoever he will even he shall deface your glory and turn your Sun into Darkness and your Day shall become a Night of Misery Oh therefore say not in your Hearts that our Mountain is strong and we can never be moved neither think in your selves that your force is great and your number many and none shall be able to prevail against us but rather consider that there is a secret and an eternal Hand that can remove your Mountain and overcome all your might and power and subdue your Number and turn all your Wisdom and Policy into Folly and Madness These can his Hand do even the God of Heaven who is greater then all if he smite none can heal you and if he kill none can make alive if he beâ—… your enemy to fight against you there is none that can deliver you out of his 〈◊〉 all flesh is as grass that is soon cut down and withered and the strength of 〈◊〉 sons of men are as a Reed that is soon shaken and bruised 3. Consider how that you are placed in your present state between good and 〈◊〉 between doing the will of God and the will of the Devil that ye should do the one and forsake the other and in the doing of the one or the other dependeth the Blessing or the Curse the Love or the Hatred of the Almighty and you are in your day that is given you to prove you time is taken from others and given to you even by the Lord that gives and takes time and power according to his own pleasure and no man hath assurance of time unto himself but it cometh and goeth at the pleasure of the Almighty and time â—nd power is now given unto you for a moment Consider what the God of Heaven reâ—…ires of you in this your day and if you fulfill the will of the Lord then you may be happy but if otherwise then other effects shall follow upon 〈◊〉 and let not the King say in himself that because I am the true 〈◊〉 and to me onely it belongs to govern these Kingdoms and I may goverâ—â— as I will without correction as though therefore he might rule according to his own pleasure and the Lord take no notice I say let not this enter into any of your hearts but let the King know assuredly that these
the World might condemn him and every sober Subject would cry in their Consciences against him for unjust judgement and cruel proceedings if he upâ—â— report of others through prejudice should act against any people and the Heathen King Agrippa would rise up in judgement against him who would not â—â—â—demn Paul from the Accusation of others without first hearing the Accused â—imself and a Christian King ought to shew as much Mercy Justice and Reason in what he doth as the Heathen Kings have done in the like case And let the King consider this 3. Let him also consider what Enmity and Malice and Rage is in the hearts of these men these Priests I mean of whose Fraternity and Alliance this our Accuser is one and how they seek after innocent blood who are thus ready and â—â—â—â—ard at his first enterance into the Land to present the King with Accusations of Falshood and Reproaches against an innocent people to move his heart if possible to destroy and devour the harmless The spirit and nature of these men are to be considered whose works are often tending to shed blood but if he shall be guided and counselled by such they will lead him into the ditch for they are of the spirit of Envy and Mischief and Mischief rests with them even against all who will not bow under their Authority and submit unto their false Worâ—â—ips And let the King beware of that Generation of men lest they be a snare â—pon him and wound him And I shall now proceed to some other things in his Book to that where he â—aith He doth upon his bended Knees most bumbly beseech the King and the Honourable Parliament that they will first Cut off false Prophets Hereticks and perverse and incorrigible Seducers and â—â—â—â—phemers for these are the Pâ—st saith he of both Church and State 〈◊〉 Answ. I answer to this Many things are considerable to the King and Parliâ—ent and whole Kingdom 1. It is to be considered who these false Prophets Hereticks Seducers and â—â—â—â—phemers are which the Petitioner would have cut off and destroyed â—â—â—m his meaning is of is doubtful for that there are false Prophets Heâ—… Seducers and Blasphemers in these Nations and that very many â—â—is is not doubtful but certainly believed and known but what sort of men 〈◊〉 perfectly who these are distinguished from all others this requireth 〈◊〉 debate and large tryal especially seeing that each sect and sort of â—â—ople cries against others as if they were such and such and this is usual with â—â—â—â—sts Protestants and others to cry for their own Liberty and Toleration a such who are in the right way and each one sort almost desiring and petitiâ—â—â—â—â— the Powers of the Earth against others that are not of their way to deâ—… and cut off such as differ from them as Hereticks and Deceivers but such â—â—â—â—it that seeks to destroy menslives on that account is of Antichrist and 〈◊〉 〈◊〉 God 2. And if false Prophets Hereticks Seducers and Blasphemers were cerâ—… known and distinguished from others that are not so yet the King 〈◊〉 â—â—â—liament ought not to destroy such and to cut them off from the Earth 〈◊〉 â—…lling of them or executing outward punishments and afflictions upon 〈◊〉 for God hath not committed such power and authority to them neiâ—â—er to be Judges infallibly who are false Prophets Hereticks and Blaspheâ—â—â—â— â—or yet to execute death and outward sufferings upon such as are for these are spiritual matters and Causes to try and judge who deceivers are and to proceed towards Hereticks and Blasphemers and these Cases belong to the Jurisdiction of Christs Spiritual Kingdom and not to any earthly Kingâ— and Rulers at this day 4. And if King and Parliament were able to judge of false Prophets and â—lasphemers and who they are that are such from others that are not yet how contrary to the way of God would it be even to the example of Christ and his Apostles to destroy and cut off by death the lives of such false Prophets and Blasphemers for if men be in an evil way even in the way of Heresie and Error and Blasphemy and be deceived and deceivers of others yet it is not a time to destroy and kill such like as if such should be sent straight to Hell being cut off in their wickedness and in their Error This is not God's way I say for he desires not the death of sinners not to cut men off in their Errors and evil wayes but it s rather the time to instruct and exhort such and to correct and reprove them by sound Doctrine and to win them to the Truth and out of their errors that they may be saved and this Christ and his Apostles gave example for for there were many in their dayes that were false Prophets and Hereticks Seducers and Blasphemers and that were perverse and incorrigible that did Blaspheme against Christ and called him Devil and that did oppose the Gospel and scorned the Apostles and such were Blasphemers and Hereticks but did Christ and his Apostles at all desire that such might be killed and cut off by death Nay they forgave their Enemies and did instruct them by sound Doctrine and sought to win their Persecutors and not to have them killed as this Petitioner would whose Spirit is manifest to be of Antichrist and the Dragon and not of the Lamb and if the request were granted and the lives of such as this Petitioner calls false Prophets cut off then the King and Parliament would rather provoke the Lord against themselves to destroy them then to give unto themselves blessings and peace 5. But they being ignorant who the Deceivers and Blasphemers are and not being equal and just Judges in that case but also divided among themselves about it and it being not committed of God to them to destroy by death of body such as may err in their minds by killing such whom they may suppose false Prophets and they wanting infallible judgement to know who are false Prophets how soon may they destroy and cut off the lives of true Prophets and Christ's Ministers and men that Fear God instead of false Prophets and Blasphemers even for want of true judgement and discerning and because of their own division in judgement in that case for iâ—s possible that some of the Parliament may judge such to be Deceivers whom others of them may judge to be true Ministers and whose judgement then shall stand and also thus it hath often come to pass in the World the true Prophets and Christ himself and the holy Apostles and Ministers of Christ were accounted Deceivers Hereticks and Blasphemers and such like by thâ— Kings and Rulers of the World in former Generations and thâ— true Prophets Christ and his Apostles were persecuted as such and destroyed as such some of them even by the Kings and Rulers of this World till they 〈◊〉 provoked God against them to destroy them and some of them he did bring wrath upon
are not changed in your Hearts but the old Nature is alive and the old Birth lives in you and ye are unlike unto God in Nature ye walk in the â—iesh and not in the Spirit and ye take Christ's words and the Apostles words and use your Tongues when God never spoke to you O ye Hypocrites ye have a Name to live but are dead and ye think ye are rich wâ—… as you are Poor Miserable Blind and Naked and your souls are leâ—â— and want the Bread of Life and ye have not put off the body of sin nor have you overcome your souls Enemiâ—â— but the burden of sin lies upon your â—onsciences and Temptations overcome you daily and though you say ye have Faith in Christ yet your Hearts are not purified but the old Man with his Deeds is yet alive and the new Creature is not brought forth in you nor is Christ living in you and speaking in you the Day of the Lord will come upon you you false-hearted men ye Apostate Christians that â—old the Profession of Truth and Church and Gospel and Ministry in your â—â—righteous Minds your Sacrifices are not acceptable to God nor your Offerings well-pleasing to him for your Hearts are not aright bâ—fore him and your Hypocrisie will God judge and his Wrath will go out like â—ire to consâ—me your glory and God will cloath himself with Zeal as with a Cloak and with a Garment of Vengeance and he will slay you with his Sword and wound your Consciences with the Words of his Mouth and your Religion will not sâ—ve you â—or your Garment cover you from the Wrath of the Almighty Wo unto you the mighty Day of the Lord is at hand upon you ye earthly Professors who would be Heirs of two Kingdoms who would enjoy God and this World too and love its Vanities and Profits and Pleasures and Honours and live in Strife and Contention one with another aboâ—t â—â—â—thly things and about your Religion too and are not of one Heart and Miâ—â— and Soul but are Strangers to the new Covenant of God though you hear Sermons and say a Form of Prayer and keep Sabbaths and Lecture-dayes and perform Ordinances and Duties and yet your Hearts are hard and the body of Sin and Death liâ—â— upon your Consciences and you are not changed into the Divine Nature this Reliâ—â—â—â— will not save you away with it all it s of Antichrist and his spirit leads you while you walk in the Form of godliness without the Power the Lord will come upon you suddenly therefore repent ye of your Hypocrisies and turn to the Spirit of God within you hear its Reproofs and obey it and walk in the Spirit and be ye changed or else you can never be saved Wo Wo unto all ye false Teachers and blind Leaders of the People ye Diviners and false Prophets the Day of the Lord is at hand upon you ye have deceived souls for dishonest Gain ye have run and never were sent of God and ye have not profited the People at all and ye have taken the Name upon you of Ministers of Christ when he never sent you forth and you have kept a prating and preaching up and down and run for Gifts and Reward and Hire ye have deceived the World and the Blood of Souls rests upon you O ye Generation of Serpents Poyson hath lodged under your Tongues your Hearâ—â—s have been rotten and your Tongues feigned and full of Flattery and you have been as Canker-worms in the Earth that have corrupted the whole World whom have not ye deceived by your Lyes and false Divinations Whom have not you cryed Peace unto if they would but give you Gifts Money and Hire What Form of Religion would not you take up for advantage to your selves how often have you turned from one Way to another Oh ye false-hearted men the God of Heaven will shew you no Mercy ye are the men that have made the Earth drunk with false Faith and false Doctrines and with Contention and Dissention sometime preaching up one Government sometime another and sometime being for one way of Worship and sometime for another Treachery hath lodged in your Hearts above all others ye have eaten up the sin of the People and cryed Peace unto the Ungodly Wo unto ye that have gone in Cain's way that have bred Contention Persecution Strife and Emulation amongst People and that have gone in Balaam's way for Gifts and Rewards and would do any great man a Pleasure and even curse the People for Money ye have been such as all the holy Prophets cryed against your Fruits and Works declare it ye have sought for your Gain from your Quarter and could never have enough such as Isaiah cryed against Chap. 56. and such as Micah cryed against Micah 3. That preached for Hire and divined for Money and leaned upon the Lord and cryed Peace to them that would give Money and prepared War against them that would not and these things have you done some of ye Teachers and Priests and ye have been blind Watch-men and ye have been idle and lazy Shepherds such as Ezekiel cryed against Chap. 34. that ruled over People with Force and Cruelty and killed them that were fed and did not heal the Diseased nor strengthen the Weak but pusht with the Horn at such as went astray from you and idle and lazy Shepherds have you been who have not fed the Flock with living Food but you have caused them to drink of the foul Waters and theiâ— Souls are lean and barren under your preaching Oh look into your Flocks and see what Fruit is brought forth by them and what may be gathered from them Oh the abundance of Pride and Wickedness of Ambition and Vain-glory and Covetousness and the love of this World Lying and Double-dealing and all the Fruits of the Flesh How do they abound amongst the Flocks of your Fold who are in their fruits and by their works not the Sheep of Christ's Pasture but are like Goats and Wolves under your teachings can ye behold this and consider of it and not be ashamed of the fruit of your Wayes What have ye brought forth these many years Or what profit have the People received from you who are yet in their sins unturned from them and not converted to God whereby it appears you have run and never were sent because the People are not profited at all and it grieves the Heart of the Righteous to look into your Vine-yards and to sâ—â— such bad fruit growing you have been sloathful Tillers and have not sown the good Seed in the Hearts of the People but the seed of corruption brings forth fruit in them and your Vine-yards are like barren and untilled Ground that is unplowed and undigged and unplanted with Trees of Righteousness Oh ye have been unprofitable Vineyard-Dressers and ye have laboured for your selves and not for the Lord as is manifest and ye have been idle and lazy and the God of
in your own Consciences you are in a condemned condition and you cannot be justified of the Lord while you are accused by the Light within you of such and such sins and that you are guilty of them and sorsake them not for the God of Heaven condemneth and justifieth men according to the Witness of the Light in their own Consciences for it is Gods Evidence to bear witness for God and to accuse or excuse every man in his sight and according to its evidence God justifieth or condemneth all the Children of men III. Again Whosoever will be saved must be born again of the seed of God and must be changed and renewed in Mind and Heart and Spirit and old things must pass away and all things must be made new and a new Nature must live in you and the Image of God must be brought forth which is in Righteousness and true Holiness which is like unto God and this is the new Creation which every one must witness to be wrought in them that ever â—â—â—â—ers into Gods Kingdom For saith Christ Except a man be born again he canâ—â—â— enter into the Kingdom of God for it is not a profession of Religion made with the Lips nor the practises of Duties and Ordinances taken on and performed in the old nature and a holding of truth in unrighteousness this is not the way of Salvation but it is the regenerating and making like unto God being his Image of Justice Truth and Righteousness it is this in which men may be saved everlastingly IV. Again Whosoever will be saved must receive the Spirit of God and it must dwell in them even the Spirit of the Father and they must be taught by it and led into all Truth to do the Truth and speak the Truth in all things even the spirit of Truth must be received to teach and to lead in all the wayes of God it alone must teach and all the Hireling-Teachers of the World must be turned away from by whom peoples souls have been deceived all such as have run and God never sent them that have cryed up Tâ—â—ching and Ministry and through whom people have not received the Spirit of thâ— Father all such Teachers must be denyed their Church and Ministry and the Spirit of the Father must only teach and lead and you must walk in the Spirit and not after the Flesh for if you walk after the Flesh in the wayes and works of it you are in the state of Condemnation and not of Salvation and the Spirit of God doth not teach you but you are out of the New Covenant of God in which Covenant all are taught of the Lord and in Righteousness are they established the Spirit of God is put within them and the Law of God is written in their hearts and they need no man to teach them but as the Spirit teacheth and this is the New Covenant of Peace with God into which all must come to witness this or else they cannot be saved V. Again all that will be saved must be sanctified cleansed and purified from all Unrighteousness by the Spirit and Word of God whereby every Heart must be made clean and every Conscience sprinkled with the Blood of the Lamb and the body of sin and death must be put off and the bondage of Corruption must be broken and Iniquity must be forsaken and turned from and siâ— must be judged in the Flesh and Purity Holiness and Righteousness must live and reign in all that will be saved and Sin and Transgression and the guilt of it must be removed and you must shew forth the Image of God in Holiness and Righteousness and must be pure as he is pure in kind and quality and you must walk in Holiness and Righteousness being freed from Corruption and from the Wayes of Sin and Death being sanctified in Body Mind and Spirit by the Word of the Lord and Sin must be blotted out and Transgression must be covered and Iniquity must be remembred no more and in all things you must cease to do evil and learn to do well if ever you will be saved VI. Again whosoever will be saved must witness Christ revealed in yoâ— â—â—d â—e must live in you and you must be Followers of him wheresoever he goâ—s â—â—d your Bodies must be the Temples of the Living God and God must walk 〈◊〉 you and dwell in you according to his Promise and he must be your King your Judge and Law-giver your Teacher Father and Master and he must be 〈◊〉 in all unto you even God the Father who is blessed for ever you must â—â—ow him near you and feel his Presence in you to be your Joy Life and â—eace and you must have fellowship with him in spirit and must worship him 〈◊〉 Spirit and by the Spirit without respect of Dayes Times or Places every one that will be saved must come into this and witness it for this is the way of the Salvation of God VII Again whosoever will be saved must live in the Power of Godlinâ—ss and must deny all Forms of Religion without the Power all Profession of Scriptures Ordinances Church-member-ship Praying and Preaching which is not in the Power of God and by his Spirit must be denyed and that part that holds it that holds the Form of Godliness without the Power must be crucified and every one must come into the Power of the Spirit of God and must witness that to work in them to will and to do and no more professing the Things of God but as they are witnessed by the work of his Spirit in their hearts you must not hold Truth any longer in unrighteousness nor make a profession of it in your your unrighteous minds no more talking of Justification and Redemption nor of any of the matters of Gods Kingdom but according as they are witnessed by the working of the Spirit of God in the heart and every one must feel in himself the evidence and Testimony of the Spirit of God to witness the Truth in his heart or Conscience of what he professeth with his mouth VIII Again Whosoever will be saved must witness the Scriptures of Truth fulfilled in themselves the things that they have read of without them must be wrought within them wrought in their hearts by the same Spirit as gâ—ve forth the Scriptures they must pass through the same conditions as the holy men of God did and the same truth that the Scriptures declare of must be revealed in the heart by the same Spiâ—it that gave forth the Scriptures and none must profess more than they do enjoy from God and all flesh must be silent from speaking of the things of Gods Kingdom which they have not seen handled rasted and felt by the working of the Spirit of God in their Consciences and this is to witness the Scriptures fulfilled when you have experience of the same conditions and of the same operations and manifestations which the Servants of the Lord passed through
not read that the Iews persecuted them for so doing And will you that have the name of Christians persecute the People of God though they meet together in private houses and their own hired houses and cannot come to your Temples and Steeple-houses And will not you suffer such to meet together out of your Publick Places but you will persecute them and call them Hereticks and such like Is not this worse than ever the Iews did to the Apostles And so you are out of the Example of the true Christians who met together and preached and prayed often and not in a Synagogue or Publick Place but you cry against them that do so and threaten to persecute for it and thus you shew your selves out of the true Christian Example and in this you are worse than the Iews and more cruel if you should persecute People for meeting to wait upon the Lord in their own houses or in what place or time as the Lord should move their hearts but if you proceed in this way and will not permit the People of God to meet together in their own houâ—â— and not in your Idol-Temples then the Power of the Lord will confound you and God will break you to peices and you will feel his heavy Wrath upon your Consciences and God will smite you with his Judgements inwardly and outwardly Now for your restraining of people from one way of Worship and forcing them to another and compelling them about Religion by cruel Laws and Commandments of men this is of Antichrist for you to do and of the Devil for all forcing of People to this kind of Worship and from another 〈◊〉 posing upon their Consciences in matters of Gods Kingdom this is also of â—…tichrist and contrary to Christ and his Way for he won People by sound Doctrine and by Love and by a good Conversation and so did his Disciples for they never forced any by outward violence to their Worship nor 〈◊〉 〈◊〉 Church-Government and Ordinances but it was the practice of the Beast and the Dragon that first forced People and compelled them 〈◊〉 â—â—â—ship since the dayes of the Apostles Rev. 13. It was Antichrist that first 〈◊〉 upon People in the Ignorance of their Consciances and contrary to their â—…ences by the Commandments of men false Faith false Worship false Ministry false Doctrine and false Religions so that now if you should force any contrary to their Consciences to your Steeple-houses to 〈◊〉 and say your Form of Prayers we shall say then you are Antichrist 〈◊〉 of the Devil if so be you should endeavour to compel any either against 〈◊〉 Consciences or in the Ignorance of their Consciences to your way of Worship or Religion Therefore take heed how you meddle in these things lest God confound you And as for us we are the People of God we fear his Name and worship him and cannot bow to the Devil and we need not be forced to worship the Lord for his Spirit leads us into all Truth and we need none of your outward Prescriptions or Form of Prayers for the Spirit of God teacheth us in all these things when and where and how we should worship the Lord God who is a Spirit and will be worshipped in Spirit and in Truth which is free and not by outward force and all the Worship that is otherwise and not in the free Spirit of Christ is of great Babylon whom the Lord will confound and destroy Another general Objection answered Object 2. Again whereas it is said by some Now there must be no more private Preachers unlearned men and men not ordained must not now preach anymore Lay-Persons must not be Preachers that are not so qualified nor so and so ordained and this is the present talk among some People Answ. To this I also answer and say Wo to them that would stop or quench or limit the Spirit of God in Sons or Daughters for such are Denyers of the Scriptures and the Power of God and such bring guilt upon their own Consciences and work fearful Abomination against God And what must not the Spirit of the Lord speak now where it is in this Age as it did in the dayes of old as you may read in the Scriptures for was not Elisha a Plow-man and was not he called from the Plow 1 King 19. and became a Prophet of the Lord unto the House of Israel and had the spirit of Elijah poured upon him and would not you have said he was a Lay-man a Plow-man unordained not fitting to preach if you had lived in his dayes And was not Aâ—â—â— called from following the Flock who had been no Prophet nor no Prophets Son but an Herds-man Amos 7. 14 15. and it was lawful for him to preach the Word of the Lord though he was but an Herds-man and had been no Prophet nor Prophets Son which if he had lived in your dayes you would have called him a Lay-man an unfit Person unlearned and one not ordained for the Ministry and you like Amaziah the wicked Priest of Bethel would now quench the Spirit as he would have done in Amos who was a Trades-man and such a one as you call Lay-men who are not as you say fitting to preach And did not Christ Jesus himself chuse Fisher-men and sent them forth to preach the Gospel and such as were men of Trades and unlearned in Books as it is written Act. 4. 13. When the Ruâ—â—â—s saw the boldness of Peter and John and perceived they were Unlearned they â—â—velled and these were Ministers of Christ and preached the everlasting Gospel whom you would have called Lay-men and men unfit to preach 〈◊〉 you lived in their dayes And Paul himself by Occupation was a Tent-â—…er it is said and he laboured with his Hands and yet was a Preacher of the Gospel and there are multitudes of Witnesses in the Scriptures of these things how that men of Trades and unlearned in Letters and Books and never were brought up at Schools and Colledges but followed the Plough and were keepers of Cattel and some followed Fishing such as these in old 〈◊〉 had the Spirit of God given them and they preached the Gospel And what if the Lord at this day give his Spirit to such as these and send them 〈◊〉 to preach the Gospel even to such as were brought up and educated 〈◊〉 â—ay be at Handy-craft Trades and are labouring men and are not 〈◊〉 at Schools and Colledges will you limit the Lord and quench his 〈◊〉 and reproach his Wayes and Servants and now call them Lay-perâ—… and say they are not fitting to preach for they are not Learned nor â—…ed say you and calling them Mechannicks and private Preachers and 〈◊〉 they must not now be admitted to preach the Gospel and in this you 〈◊〉 the Scriptures and the Example of the Saints in former Ages and so neither 〈◊〉 the Scriptures nor the Spirit that gave them forth though you say 〈◊〉 own the Scriptures yet
hath redeemed us into Peace and Comfort with God and one with another And as concerning our Principle about Magistracy and Government and obedience thereunto this I do declare 1. We do own and acknowledge Magistracy to be an Ordinance of God instituted of him for the punishing of Evil-doers and for the praise of them that do well and we acknowledge all subjection to Authority Magistracy and Government This is our Principle and hath ever been our Practice known through these Kingdoms that we are subject by doing or suffering to whatsoever Authority the Lord pleaseth to set over us without Rebellion Sedition Plotting or making War against any Government or Governors 2. That Government and Authority which is justly according unto God in all its Statutes and Ordinances we are and do engage to be subject thereunto by full Obedience to all the Commands and Injunctions of such Authority and Government whose Laws Ordinances and Commandments are grounded upon right Reason and Equity which leadeth to do to all men as we would be done unto and punish the contrary to such Government and Authority we are readily subject in all things and cases and we are for the Order and Assistance of such Government in all Righteousness 3. That Government which is contrary unto this which is Injustice commanding and requiring things contrary to the Law of God and imposing upon People in Matters and Cases contrary to Right Reason and Equity whose Commands are different to the Will of God yet to such Government we acknowledge subjection by patient suffering under all Penalties inflicted for disobedience to the Commands which we cannot perform by Obedience for Conscience sake And this is our Principle though an Authority and Government were never so Unjust in it self and in its exercise yet we may not plot nor contrive or make turbulent Insurrections to redeem our selves from such Government and Authority but we must commit our Cause to the Lord in such case of suffering under any unjust Commands of Men. 4. As concerning Church and Ministry and the Exercise of Religion We believe and acknowledge that Christ hath a Church upon Earth and a lawful Ministry and we are not Enemies to Church and Ministry and Gospel-Ordinances as we are falsly reputed by Men ignorant and slanderous but we only bear witness against the corruption and degeneration of the Church of Papists and Protestants so called wherein they are different and contrary to what the Churches of Christ were in the Apostles dayes they are different and contrary I assert to what the Churches of Christ once were in Ministry in its Call and Maintenance in Ordinances and Worship in Discipline and Government in all these things there is difference to what these things were in the true Churches in the Apostles dayes And our Principle is for the reforming of Ministry Church Government Discipline and Worship and not to destroy them 5. As concerning Imposing of Faith and Doctrine and Practices and Worship in Religion by the force of Laws and Penalties in the ignorance of mens Consciences or contrary to their Consciences We do say This Practice never was in the Apostles dayes but is an Intrusion of Antichrist and we bear Testimony against it not to be of God but contrary to him And that outward Government and Authority in Kingdoms and Nations is to be exercised over the outward man in things between man and man and not over the inward man in things between God and mans Conscience in spiritual Matters and Worship and Duty to God-wards No King nor Ruler upon Earth hath Power given him of God to exercise such Authority over the Consciences of Men in the Matters of God's Kingdom And further Religion and Church Government so set up and established by force upon Pains and Penalties can but reform a People into Hypocrisie and false Conformity and not into any real Performance of Religion or Duty to God And such Performance of Religion Church-Fellowship and Ordinances is not unto eternal Life but to the making of men two fold more the Children of the Devil 6. We do believe That it is the Convictions and Teaching of the Spirit of God that doth make men and People only truly Religious It is that only that perswades the Conscience from all Evil unto that which is Good and true Religion and the Worship of God and Duty towards him is not truly learned by Traditions of time Commandments of Men or Custom of Countries or the like but it is the Spirit of God and its Teachings in the Consciences of People that leadeth into all Truth according as Christ hath said so that the Way of forcing Religion and Duty to God upon People by force and outward Penalties this was never known among the Saints and Apostles of Christ. These things are presented to your Considerations The Lord give you a right Understanding of them and that you may walk in the way of your own Peace with God and Man E. B. Written in the 10th Moneth in Ireland 1660. SOME CONSIDERATIONS Presented unto the King of England c. Being an Answer unto a Petition and Address of the General Court of Boston in New-England presented unto the KING as is said Feb. last the Eleaventh Day 1660. Subscribed by Iohn Indicot the chief Persecutor there thinking thereby to cover themselves from the Blood of the Innocent OH King this my Occasion to present thee with these Considerations is very urgent and of great necessity even in the behalf of Innocent Blood hoping that my Work will find such Favour with thee as to induce thee to the reading and serious consideration hereof My Occasion is this Because of a Paper presented to thee called The humble Petition and Address of the General Court at Boston in New-England In which is contained divers Calumnies unjust Reproaches palpable Untruths and malicious Slanders against an innocent People whom they scornfully call Quakers whom for the Name of Christ's sake are made a Reproach through the World and by these Petitioners have been persecuted unto Banishment and Death It is hard to relate the Cruelties that have been committed against these People and acted upon them by these Petitioners they have spoyled their Goods imprisoned many of their Persons Whipped them cut off their Ears Burned them yea Banished and Murdered them and all this I aver and affirm before thee O King wholy unjustly and unrighteously and without the Breach of any just Law of God or Man but only for and because of difference in Iudgment and Practice concerning Spiritual things and without any Transgression of the Law of God or their own Laws saving that they made Laws against them on purpose to spoil their Goods imprison Persons cut off their Ears yea and kill them which Laws were made by them without any Power truly derived from the lawful Authority of England contrary to their Patent And now O King these same men have presented thee with a Petition in which is asserted very many
am confident That the King hath better Experience of us than to believe these our Malicious Accusars And I do appeal to him from the knowledge which he hath already of us that he believes we are Innocent and not guilty of those things thus unjustly charged upon us and I question not but he will rightly understand that these Accusations are more out of Hatred and Envy against us than out of desire to benefit the King by such Presentation 2. I do testifie unto the King and before the whole World That we do profess and believe concerning the Father Son and Spirit and the Lord Jesus Christ and the Blessed Gospel and the Holy Scriptures I say we do believe and make prefession in Truth and Righteousness concerning all these things and by our Doctrines and Instructions do perswade all people to believe and not seduce any from these Truths of the Gospel and this is known through these Kingdoms concerning us though we stand now accused falsly concerning these Matters before the King But as for the Scriptures being the Rule of Life we say The Spirit of God that gave forth the Scriptures is the Rule of Life Faith unto the Saints and leads not contrary but according unto the Scriptures in the Belief and Practice of whatsoever the Scripture saith And if these Petitioners did make the Scriptures the Rule of their Lives and Practices for the denyal of which they here accuse us they would not have cut off Ears Banished and put to Death for the Cause of Conscience which is contrary to the Scriptures and proceeded from another spirit than that which gave forth the Scriptures 3. Concerning Government our Principles and Practices are well known to many and partly to the King We are not Enemies unto Government it self as these our Accusers do charge us but it is our Principle and hath ever been and is our Practice to be subject to whatsoever Government is set up over us either by doing or suffering and neither to vilifie nor rebel against any Government or Governours by any Malicious Plots or Contrivances but to walk in Meekness and Humility towards all being subject for Conscience sake as I have said either by doing or suffering and I doubt not but the KING is sufficiently informed hereof and believeth this Testimony 4. As for our Doctrines tending to subvert both Church and State this is also a false Accusation and Slander for our Doctrines are to convert and not to subvert even to convert to God and Truth and Righteousness that men should live in these things and forsake all that which is contrary and this Effect our Doctrines have wrought in the World as the Testimony of many Consciences shall bear witness Oh let the King consider of our Defence as well as of our Enemy's Charge who have thought it not enough to Whip most cruelly Banish cut Ears and put to Death the Innocent but must still accuse them â—alsly and seek to cover themselves by fawning and flattering Addresses unto the King like as if they had done no Evil whenas the God or Heaven is Witness to whom we can appeal That our Brethren suffered the Tortures of shameful Death in New-England through their unjust Laws and Sentences as Saints and Servants of the Living God for the Name of Christ Jesus and for his Truth which they held until Death and not for Evil-doing And the Executioners of these inhumane Cruelties seem so far from Repentance for their Evil doing that they rather justifie themselves in what they have done and cease not to smite and wound and reproach the Innocent and that before the King and that after they have Martyred them Again These Petitioners say After all other means for a long time used in vain we were at last constrained for our own safety say they to pass a Sentence of Banishment against them upon Pain of Death such was their Dangerous Impetuous and Desperate Turbulency to Religion and to the State Civil and Ecclesiâ—stical as that 〈◊〉 unwilling soever could it have been avoided the Magistrate at least in Conscience both to God and man judged himself called for the Defence of all to keep the Passage with the Point of the Sword held towards them this could do no harm say they to them that would be warned thereby their willing rushing themselves thereupon was their own act and we with all humility conceive a Crime bringing their Blood upon their own Heads By way of Answer to this let it be considered 1. What Means was for a long time used before they put them to Death is shameful to mention Was it not by the means of Cruel Whippings Banishment Imprisonment Cutting off Ears and taking their Goods by Violence It s true by this Means the Petitioners dealt with the Quakers and never by any Christian like Means for the very first of our Friends that ever came among them they made them Prisoners ere they came on shore and inhumanely dealt with them and Banished them and this was the first and fairest Means that ever was used by them which are not Gospel-Means nor the Way by which the Church of New-England ought to have proceeded Had our Friends been in Error and such as they say of them it had been their Duty to have gained them by Love by Mercy and by Long-suffering these are the Weapons of the Spirit of God which ought to be us'd towards them that are in Error in order to the converting of them from the Error but contrary to this the Magistrates and Church-Members of New-England took Cain's Weapons and dealt Cruelly and not like Christians nor like sober Men towards the Innocent but their thus proceeding was in vain as themselves acknowledge for notwithstanding the Gospel of Christ grew and encreased and many were converted to the Faith of Christ Jesus throughout New-England 2. Let it be considered what their dangerous and desperate Turbulency was to States Civil and Ecclesiastical Did ever these poor People whom they condemned and put to shameful death lift up a Hand against them or appear in any Turbulent Gesture towards them Were they ever found with any Carnal Weapon about them or What was their Crime saving that they warned Sinners to Repent and the Ungodly to turn from his way We appeal to the God of Heaven on their behalf whom they have Martyred for the Name of Christ That they had no other Offence to charge upon them saving their Conversations Doctrines and Practices as Saints of the Most High God and this is witness'd by many of their Neighbours though themselves have hardened their Hearts against the Reproof of God's Witness And we certainly believe it was their Malice and Envy that constrained them to pass Sentence of Death upon them and not the Equity of either just Law of God or man for they deserved not the merit of Death such was the Innocency of their Cause And they are no more safe by the taking away the Lives of our
to say Occasion is Wrongfully taken against us to destroy us and we are proceeded against contrary to the End of Just Government which is To preserve the Peaceable and not to destroy them and contrary to the KING 's former Promises who hath said We should not suffer for Matters of our Religion and Conscience living Peaceably in the Land And if we suffer because we cannot Swear at all such our suffering is for our Conscience sake and we are therein Persecuted Unrighteously as Innocent People and without just Cause And we must commit this our Cause to God who regardeth the Oppressions of his People and will avenge their Cause in his season And for the present this is all I have to say and present concerning this Case of Swearing and concerning the Oath of Allegiance CHAP. II. The Case Stated and Pleaded concerning our Meeting together to Worship God 1. WE do Meet together in the Name of Jesus Christ and in his Power and Spirit and we do come together in the Fear of God to wait upon him and to receive the Teachings of his Holy Spirit and his Council to direct us in all our Wayes how to walk Righteously towards God and Men and in our Meetings we practice our Hearts and Minds in Godliness and speak of the Things of the Kingdom of God in Preaching the Word of God and in Prayer to Him according as his Holy Spirit guideth us which is given us of God to lead us into all Truth according to his Promise Iohn 16. 13. and that we may edifie one another in the Wayes of Holiness and Truth for the benefit of our souls and this is according to the Scriptures For they that feared the Lord met often together and spake one to another and edified one another And this is our Principle That it is our Duty to God-wards to meet together and that he requires it of us and for the exercise of our Consciences to him it hath been alwayes and is our Practice to meet together in the Exercise of the worship of God as aforesaid and not for any other End as in Contempt of Authority or to Plot or Contrive or to Meditate Evil against the King or his Government or any of his Subjects we have no such end I say in meeting together But our alone only and absolute End in our Meeting is to worship the Lord our God and to serve him and to wait upon him in obedience to his Will and for good Conscience sake as our Duty towards him 2. And this our Practice of Meeting together for the End and Cause mentioned if it be in publick Houses or more private in Upper Chambers or in the open Fields on what day soever is Lawful and Just in the sight of God and is according to the Example of the Primitive Saints and provable by the Scriptures as in Acts 1. 13 14. And when the Disciples and Saints returned from Jerusalem they went up into an upper Chamber both Men and Women and Waited upon the Lord and continued with one accord in Prayer and in Supplication And in Acts 20. 7. 8. The first day of the â—…k the Saints met together and Paul preached unto them and continued his Sermon till Midnight holding forth the Matters of the Kingdom of God And they were met in an upper Chamber from whence Eutychus fell down And Acts 28. 30 31. And Paul remained two full Years preaching the Gospel of the Kingdom of God in his own hired House in Rome and he exhorted the Saints Not to neglect meeting together as the manner of some was whom he reproved Heb. 10. 25. By which Testimonies with divers others that might be given it is manifest that the Saints of God in former Ages did meet together to worship God and to wait upon him in Prayer and Preaching as the Spirit of the Father taught them that dwelt in them And sometime they met publickly and sometime more private and sometime on the day time and some in the night season and they met separate from the Synagogues and wayes of publick Worship among the Iews according to the Will of God and as it was ordered amongst them And thus it is manifest That our Meeting for the Worship of GOD at this Day though they are separate from the Way of Publick Worship of the Kingdom and are in more private Houses are justifiable being after the Example of the Saints and according to the Scriptures of Truth and therefore our Meetings are according to the LAW of GOD Just and Lawful 3. And forasmuch as by Reason of the late Insurrection of some few Persons in London our Lawful Assembling of our selves together in the Worship of God is under present Restraint and Prohibition and by Proclamation forbidden under the Denomination of Seditious and Unlawful Meetings and our Friends Imprisoned and persecuted for that Cause of Assembling themselves to wait upon God Now in this Case this I plead unto the King That we are no manner of way guilty of that Insurrection upon which the Proclamation of forbidding our Meetings was grounded and therefore ought not to suffer with the guilty being Innocent from the very Occasion of that Proclamation And for the King to prohibit our Meetings for and because of the ill Use that others made of theirs this seems a Condemning of the Innocent with the Guilty which is no way just in the sight of God nor men but altogether unequal that we should suffer for other mens Fault though such did abuse their Liberty and pervert the End of their Meetings into rising up with Carnal Weapons against the King so did not we neither in Intent nor Action and therefore our Meetings ought not to be prohibited for the Cause of other mens Faults and Miscarriages in that Case And also We have the King's Promise divers times That we should not suffer for our Religion while we acted nothing against the Peace of the Kingdom and Government which yet we never have done nor made any ill use of our Meetings nor of the King's Promises nor forfeited them and therefore according to his own Promises we ought to have our Meetings and enjoy them without Restraint because we have not forfeited the benefit of his former Promises in that behalf nor ever made use of our Meetings to Plot or Conspire against the Government to its Harm or Detriment and because of our Innocency herein the Benefit of his former Promises are yet in force unto us to protect our lawful Meetings and not to prohibit them And though upon Suspition only our Meetings have been Restrained and our Friends Imprisoned by the late Proclamation yet we being proved Innocent and without Guilt of that which occasioned it the KING and Council may and ought in Justice and good Reason to Reverse and Revoke that part of the Proclamation related to us as being Innocent that we may enjoy our lawful Meetings according to the Scriptures and Example of Saints and according to
the Church of ROME who are in the said Book Villified and Reproached by the Name and Term of Antient Phanaticks And this is sent forth as an Answer thereunto to Pursue it Apprehend it and Condemn it as a Pamphlet of Calumnies and Slanders against the Protestants both of former and present Dayes who are all of them Scorned in the said Book the one as Ancient the other as Modern PHANATICKS Which is sent abroad as a Warning to ENGLAND to beware of the spirit of the Church of ROME lest it Exalt it self in Cruel Persecution against the PROTESTANTS and all that differ from it HOW Great and Miserable hath been that Darkness and Ignorance which hath over-spread the Nations and Kingdoms of the World since the Apostles dayes And how manifold is that Error into which many have been fallen even as into a Snare of Destruction And how woful is that Strife Division and Contention about Religion that hath highly abounded among the Christian People so called For the whole Christendom have been divided and in Opposition one part against another about the True God and his Worship and concerning the knowledge of Salvation by Jesus Christ And divers kinds of Religion Church-Government and Practices of Ordinances of Faith Worship have been extant in the World and Nations Countries have been all in Division Strife and Contention about these Matters and have been also persecuting one another violently unto Bonds and Death for and because difference in Judgment and Practices concerning Spiritual Things Papists against Protestants and Protestants against Papists and one sort of Christians so called against another and the men of such a Judgment and Faiâ—â— and Way of Religion have been persecuting and seeking to destroy all that have been contrary minded to them And thus have been the woful Divisions and evil Effects thereof in the World among Christians about Faith and Worship and Religious matters this has come to pass because of the spirit of Error Darkness that hath possessed the minds of men since the falling away from the Truth as it was once manifest among the Apostles And thus it s come to pass because of the erring from the Spirit of God and because that hath been wanting amongst men therefore have People been divers and divided about Matters of Religion each one sort following their own Invention and Traditions of men and also persecuting one another and killing and imprisoning one another because of the same and all this because the Spirit of Truth hath not dwelt in the Hearts of Christians as it did in the Apostles not led guided and taught them in true Unity and Fellowship as it did the true Christians in the dayes of old And while the Spirit of Christ hath been wanting and is not received into the Heart to mortifie guide rule and teach in all the Wayes of God and the whole exercise of Religion and Duty towards Him and while there is any kind of imposing and forceing of Religion by Laws of men upon Penalties and Forfeitures and setting up Worship and Church Government by that means and in that way without the immâ—… Teaching of the Spirit of Christ in the Conscience I say while this hath been and is continued nothing but Division Strife Contention Persecution and Nations and Peoples destroying one another about Religion hath been is or can be in the World amongst Christians And of this same to wit of Division and Contention about Religion with the Enmity of such as are so divided one against another to the persecuting and killing one of another that are contrary minded as it hath been brought forth in the World for Generations past we have here a sufficient large Testimony lately published in a Book called Semper Iidem or A Paralel of Phanaticks c. wherein is made mention of what Strife and Contention there hath been in former dayes among the false Christians and how they have cruelly Persecuted Burned and Destroyed one another in this Cause only for and because of the difference in Maters of Judgment and Religious Things and these Persecutions and Cruelties effected contrary to the Example of Christ and his Doctrine who hath exhorted to Love and Peace and not to Kill and Destroy and that a man should love his Enemies and not Kill and Destroy them contrary to which Doctrine the false Christians of all kinds have walked and acted since the dayes of the Apoâ—… who have been Apostatized and fallen from the very Life and Power of Godliness as held amongst the primitive Saints into Forms and empty Shadows being all in strife one with another about such things and have wanted the Spirit of Christ which should have led and guided into all Truth and exercised them in the true Worship of the true and living God who is a Spirit and is only truly worshipped in Spirit and in Truth but out of this Spirit and spiritual Worship the false Christians have been erred and so all divided and in Centention aâ— aforesaid and persecuting one another because thereof each one sort justifying their own Way 〈◊〉 Right and condemning that which hath differed as the Wrong and all as Hereticks that have been otherwise minded But as 〈◊〉 〈◊〉 〈◊〉 Book Semper Iidem c. I would gladly animadâ—… 〈◊〉 conâ—…ing it and do intend to write a few things by way of anâ—â—er thereunto and this is the present Occasion of my present work for having met with the said Pamphlet and perusing of it I found divers Considerations on my spirit to send forth in Answer to pursue the said Semper Iidem up and down the World till it returns again unto the place from whence it came to wit Unto the bottomless Pit out of which it lately arose and in reading the same Book I have principally observed the Mischievout End and secret Evil Intents of the Nameless Author more than the Matter it self contained and though the Author be Nameless yet is his nature and spirit known by his Book and for what end he hath concealed his Name I know not except he was ashamed of his Work and durst not Authorize his Matter by his Name but however the spirit end and intent of the said Nameless Person is perceived and known as much as any Tree can be distinguished by its Fruit and he is of an Envious Disposition of Heart and of Malicious Countenance and in nature and stock of the descent of Cain for his spirit is of an evil constitution hot and fiery and enclinable to destroy all that are not like-minded with himself in the Iudgment of Religious Matters and his proceedings and the end of his work is of an Intent and Purpose wicked enough if every Effect answers the Cause appearing and be not diverted from the End proposed by the Author and this I find by Calculation of his Birth and the Temper of his spirit and of the Time wherein his Book is published and by the Cause and End and Intent of the
practised among the Papists we have no Command or Example for it in all the Scriptures only the Apostle exhorted to confess your faults one to another but no mention of distinction of persons as if there was an Order of men among the Saints Ordained for Confession to be made unto as is among the Papists practised But such kind of Inventions are among them and all that gain-say them in their Wayes must be burned as Hereticks and this is the way that the Papists do uphold their Religion not by sound Arguments and by the Spirit and Power of God but by killing such as will not Believe and Practise as they do Doct. 6. That it is not necessary or profitable to have any Church or Chappel to pray or perform Divine Service in Opposed by the Papists as a great Error Answ. As for the Church it is in God 1 Thes. 1. and the Body of Christ is the Church Ephes. 1. 23. the Saints of Christ that have Believed in the Church of Christ for the Church was in Aquilla's House as may be read and in this Church of Christ wheresoever come together is the Divine Holy Acceptable Service of God performed in the Spirit and in the Truth And as for Houses of Wood and Stone builded and called Churches and Chappels which Papists have builded to perform their Service in these are Idolatrous Places and not true Churches God dwells not in Temples made with Hands as it is written And though a man affirm That God may be worshipped and served as well in any Place as in your Churches and Chappels and that such Places are not necessary but God may be served in other Places This is no Error deserving Fire and Faggot as the Papists do affirm and Practice Doctrines 7. and 8. That burying in the Church-Yard is unprofitable and vain That Holy Dayes Instituted by the Church are not to be observed and kept in reverence in as much as all Dayes are alike Opposed by the Papists as Errors Answ. There is no respect of Places with God neither are the Dead more or less acceptable to him notwithstanding the Place of Burial whether it be on the Land or cast into the Sea if occasion so happen as some times it doth The Patriarchs of old had Places appointed and purchased for Burial of their Dead as it is at this day among the Lord's People but that the Church-yard so called is more Holy than another Place as the Papists do account This we believe not nor can it be proved to us by Scripture or sound Reason And as for Holy Dayes instituted and observed is but a meer Invention of the Romish Church without any ground from the Apostles and it is no sin against God not to observe them and all dayes are as to God alike holy in His sight without respect of one or another And for the Papists to invent Practices without Example in the Scriptures as Religious and then to impose them by force upon all People and to kill and burn such as Hereticks as cannot conform thereunto How Impious Oppressive and Antichristian this manner of work is let all sober People judge And this is but a mocking of God for the Papists to profess Holy Dayes and with a pretence of God's Worship to observe them as Holy when as more Rudeness Drunkenness Wantonness and Ungodliness is usually committed that Day which they profess to keep Holy than is on the other dayes beside And this is manifest to all People that thus the Papists do mock God in their exercise of keeping Holy Dayes Doctrines 9. and 10. That it is sufficient to Believe though a man do no good Works at all That no Humane Lawt or Constitutions do oblige a Christian Opposed by the Papists as Errors Answ. It is sufficient to believe in Iesus Christ and that Believing is a good Work and if a man truly believes he cannot but bring forth by that Faith good Works and it is impossible for a true Believer in Christ but to do good Works if a Man do no good Works he is not a Believer For Faith without Works is dead and that is no true Belief which is without good Works and a Christian one that is truly so is obliged and bound by the Law of God To do all Good and to forsake all Evil and the Laws of men they are subject to them all for Conscience sake by performing them or suffering under them And as for Humane Inventions of the Papists which they bind on the Consciences of Men upon loss of Life or Estate or Damnation These things we say do not oblige the Conscience nor any Laws or Constitutions of men do oblige Christians to Obedience which are not truly grounded upon the Law of God Doct. 11. That God never gave Grace or Knowledge to a great Person or Rich Man and that they in no wise follow the same Answ. This is a false Doctrine for God gave Grace to all The Grace of God which brings Salvation hath appeared unto all men as it is written which Grace teacheth the Saints to deny all Ungodliness and the Wicked turn the Grace of God into Wantonness but the true Knowledge of God is given but to a few and not many Wise men after the flesh are called but God chooseth the Poor and Contemptible as saith Paul to confound the Wise and Mighty of this World and yet God gives Knowledge to Rich and Poor without respect of Persons as it pleaseth Him Doct. 12. That any Lay-man may preach by his own Authority without Licence of the Ordinary Opposed by the Papists as a great Error Answ. All in the true Church and that are of the Church may Prophesie and Speak in the Church one by one as Paul saith without distinction of Titles such as the Papists use Clergy and Lay-men and such like Terms of their own Inventions without Example from the Churches of Christ in the Apostles dayes for the Apostle saith If any thing be revealed to another that standeth by let the first hold his Peace for ye may all Prophesie one by one that all may be edified And again Peter saith As every man hath received of the Gift of the Spirit let him administer the same one to another Thus it is manifest by the Scriptures That every Member of the true Church of Christ may Preach by the Authority of the Spirit of God as that moveth and leadeth and this was the Example of the holy men of God declared in Scriptures Elisha that was a Plow-man and Amos that was a Herds-man and Peter that was a Fisher-man these and such as these whom the Papists would have called Lay-men did Preach and Teach without any Licence from men but as the Lord Commanded them who said Ier. 23. He that hath my Word let him speak my Word faithfully and this without respect of Persons and without distinction of Names of Lay-men or otherwise though contrary to this the Papists would limit the Holy
which was and is and is to come without Beginning or End and this Mystery reacheth it self forth more or less in every Creature upon the Face of the whole Earth and is the Life and Beeing and Substance of all things and all Creatures upon the face of the earth whether movable or inmovable is a Partaker of this Mystery this Mystery is vailed and hidden secretly in under all things that have a Beeing and whatsoever the Creature brought forth even in the greatest appearance thereof and its goodness and vertue in what form or apparance foever is but the Production or the manifestation of the Mystery God for the life of every Creature and the vertue of every Creature is a Mystery and proceedeth out of the great Mystery of God who is Life it self Vertue it self Goodness it self and Being it self and is the Goodness and the Vertue and the Life and Being of all Things and Creatures upon the face of the Earth so that every thing that hath a being even the Wicked and Ungodly are not without this Mystery in some manner or other for by Him every Creature is and hath its first being But now more perfectly doth the Mystery of God appear in his Servants and in his Children who are born of Him and begotten by Him and they have the sence and feeling and understanding of this Mystery more than any other Creatures and this is their Glory and Crown above all other Creatures upon the face of the whole Earth for they only I say who are redeemed to God and born of the Spirit they are them that have the sence and feeling and understanding of this Mystery even of the Mystery of God infinite endless and eternal And though this Mystery he hid in all other Creatures and manifesting it self through them yet this Mystery is not known to them nor understood of them nor of any other Creature I say besides the Children of the Lord in whom this Mystery is only revealed for they are them through whom more manifestly and plainly this Mystery is made manifest and to them revealed and known and felt in their Understandings and they have the enjoyment thereof who know God and are known of him and are entered into Covenant with him into Everlasting Covenant of Ioy and Peace and through them doth this Mystery display it self even in the sight of all Creatures in works of Righteousness of Purity of Goodness of Mercy of Truth of Peace and of Wisdom in their exercise of all things and in this manner and by these fruits and effects doth the Mystery of God shew itself forth through his Children in whom the Mystery is opened that is hid in all other Creatures And this is the Crown of the Children of the Lord that are born from Heaven and from above that the Mystery of God is felt and enjoyed by them and more manifest to them than in any other Creatures And to know this Mystery of God is Life Eternal and to have the understanding of his Leadings of his Judgment of his Mercy and of his Counsel and of the operation of his Power to feel this in the Understanding this is Ioy and a Crown of Glory where the Mystery of God is revealed in Spirit And as for the Mystery of the Devil it is darkness and in darkness and it shews it self forth in the Ungodly and in the sons of Adam in transgression and in such only doth this Mystery of Iniquity and of Sin and of the Devil display it self forth in all unrighteousnesse and sin and that which is contrary to the Creator in works words and thoughts All these things are the manifestation of the Mystery of the Devil and its fruits and effects who is out of the Truth who is vailed and covered and hidden in the hearts of the Ungodly and in the hearts of the sons of Adam in the Fall This Mystery was not from the beginning as the other but when the Devil went out of the Truth and had led Man's mind out of the Truth and taken possession of the heart of Man and become Ruler and Lord there having gained Authority over Man through Man's obedience to him then began this Mystery to discover it self and act it self through the Creature and this was since the beginning And though no other Creature be an Agent to manifest forth this Mystery but Man yet Man in his exercise of all Creatures or all Creatures through the exercise of Man in transgression there is shewed forth this Mystery of Iniquity that secretly lurks in the spirits of ungodly men which spirit of unrighteousness the Mystery of the Devil leads Man into all sinfulness of drunkenness and uncleanness and such like and hath polluted the Earth and defiled all Creatures through Man's exercise in them and this is truly an appearance of the Mystery of the Devil yet he hath other Appearances and other makings-out of his Mystery to wit in a way of seeming Righteousness and seeming Holiness and seeming Purity and these shew the Mystery of Unrighteousness the Mystery of the Devil who deceives the Soul that is Immortal of the enjoyment of the Creator who is the desire of the Immortal Soul and so through a form and likeness and appearance of a thing is the Soul Immortal deceived and beguiled with that which hath appearances in it but no Life nor Substance And though the Mystery of Iniquity be but one in it self yet it manifests it self divers wayes sometimes in open Prophaneness and Wickedness and sometimes in seeming Righteousness and Holiness and in a form of Religion without power But the Lord is arisen to confound the Mystery of the Devil and Iniquity and will discover it and destroy it for it is the Mystery of Iniquity that worketh in the Children of Disobedience that are Strangers to God and through the operation of this Mystery are People kept at a distance from the Lord and out of Unity and Covenant with him and this Mystery of Iniquity worketh hiddenly not known but in the Eternal Eye which sees through the spirit of Creatures and comprehendeth and fathometh over the nature of things and can judge beyond the appearance even in the ground before the action appeareth for while people are professing and acting Holiness and Righteousness visibly and yet not changed by the Power of the Lord nor renewed in nature mind and spirit from the first Adam to the second the Righteousness and Holiness brought forth in that state is but the acting of the Mystery of Iniquity and the Woolf putting on the Sheep's-Clothing and this God will judge and all Appearances without Life and all Shews without Substance all this will the Lord judge and confound and bring to nought for it is but the working of the Mystery of the Devil who is out of the Truth And this Mystery hath more abounded since the dayes of the Apostles then in Ages since the Beginning inasmuch as this Mystery hath operated and displayed
it self forth in a higher appearance and fairer shew than ever it did before for this Mystery hath sate in the Temple of God and shewed it self to be God and been worshipped above all that is called God this Mystery of Iniquity the Man of Sin which hath put on the Sheep's-Clothing and shews it self as the Sheep of Christ and as Christians and Churches all which hath been for many Ages the Manifestation of this Mystery while that the Mystery of the Devil hath not been destroyed but now is the Lord arisen who will discover and destroy this Mystery and save the Creature and in the destruction of this Mystery is the other Mystery revealed to wit The Mystery of God and of Christ and that is the Mystery of Christ that destroyes the Mystery of Antichrist and of the Devil And now the Sons and Daughters of the Lord Almighty are coming into this Mystery of God Eternal who is blessed for ever and all that is coming to be overthrown which doth oppose it and gainsay it and there is nothing that can destroy or discover this Mystery but the appearance of Christ the Son of God for it is he that doth discover and destroy the Mystery of Iniquity by the Spirit of his Mouth and by the Brightness of his Coming and this are people coming to The Man of Sin is to be thrown down and the Man of Righteousness the Manof God is revealed and Sons and Daughters shall shew him forth in the World and the Mystery of God shall shew it self forth over the World and in Nations and blessed are all they that come to the opening of this Mystery of God which is the Mystery of Life and Eternal Salvation CHAP. III. A Testimony Concerning true Liberty of Conscience what it is in itself and how it is obtained and what the true Guide and Rule is of the Exercise of Conscience THis is my Testimony as I have received from the Lord true Liberty of Conscience is Liberty and Freedom of the Conscience from the Bondage of Sin and all Transgression past and present and from whatsoever hath been or is a Burden or Oppression upon the Conscience whether inward or outward the Conscience I say is at Liberty when it is freed from the Burden of the Guilt of Sin past and from the present Temptation unto Sin And till this is witnessed there is no true Liberty of Conscience for every thing whatsoever which is Sin and Transgression against God in Works or Words brought forth by the Creature is Bondage and a Burden and oppresseth the pure Conscience and therefore perfect Freedom from all Sin and Transgression is Where the Body of Sin and Death is put off and where the Evil is crucified and the guilt of it taken away and where the Conscience is truly exercised by the Spirit of Christ which leadeth into all Truth and preserveth from all Evil then is the Conscience at Liberty and this is true Liberty of Conscience when this is brought forth in the Creature For where Sin is brought forth and Transgression lived in there the Conscience is bound and the Cord of Iniquity imbondageth the Conscience and it hath not its Liberty in the Service of God nor from the Service of the Devil because the Spirit of God doth not exercise it but the spirit of Unrighteousness leadeth the Mind into the Lusts of this World into Lying Swearing Pride Drunkenness Hypocrisie and Idolatry and the guilt of these things burdeneth and presseth down and is a Bondage upon the Conscience And where the Conscience is bound by Unrighteousness within and by the spirit of the World which leadeth contrary to the Lord there is no Power of Man without can set that Conscience free or give Liberty to it because the Cord of Iniquity hath bound it within and the Burden of guilt is upon it and Conscience lies under Bondage unexercised with the Spirit of God which is free and setteth free the Conscience in the practice of all Good and from the Power and Captivity of all Evil. Therefore before true Liberty of Conscience be witnessed or any have true Liberty in Conscience Iniquity must be purged out and Sin crucified and the Body of Death put off and guilt washed away and the Annointing received that leadeth into all Truth and the Blood of Christ the Seed felt that sprinkleeth the Conscience from all Sin and Works of the Flesh and washeth away all that which staineth and defileth the Conscience and then the pure Conscience hath its true Liberty from the Bondage of all Evil and from the guilt thereof and in the Exercise of all good and this is true Liberty of Conscience and thus it is attained and by no other Way nor Means than by the Sword of the Spirit of God which cutteth down the contrary And where Conscience is thus freed within by the Power of the Lord and delivered from the bondage of Evil and from the burden of all guilt and exercised in all good by the Spirit of God Then nothing without nor any Power of Man which may work against such by Persecution and act in opposition to such whose Consciences are thus freed can imbondage the Conscience to God-wards or bring it under a burden to God-wards I say for it is not altogether Bondage of Conscience or the Burden or Oppression upon his Conscience that is set free as aforesaid though he is outwardly persecuted by men for that doth but hinder the Exercise of his Conscience to Manwards but not to God-wards for there his Conscience is free in Joy and Peace though by reason of Persecution he cannot have the Exercise of it to men I say Though such be put in Prison Banished or whatsoever Suffering be laid upon them by any Men or Laws without yet their pure Conscience is Free and at Liberty in it self to God-wards through all this and over it all for the Lord hath set them free from all that Bondage and Guilt of Iniquity which hath been a Bondage upon their Consciences within And whether they do Suffer or have Freedom or Captivity in their Persons from men yet is their pure Conscience at Liberty to God-wards and in perfect freedom in it self and to themselves though for the Name of Christ and his Truth they be persecuted and all Evil done against them by evil men and the exercise of their pure Consciences prevented as to Man-wards For that which defiles the Conscience doth bring it under Bondage but that which keeps it pure and free from pollution that keeps it in Liberty and in perfect freedom to God over all Persecution and Evil Men and Unjust Laws which would exercise dominion in and over the Consciences of the Saints and bring them into Captivity as sometimes their Persons are by Evil Laws and Persecutors But who stand in the Power of the Lord and in the exercise of the Spirit of God which freeth the Conscience in their own particulars as I have said doth not come
into Bondage in Conscience to God-wards by Laws or Men but enjoyeth Freedom and Liberty therein as much in Sufferings and in Persecutions under all the Cruelty of Men as in doing and practices when they are not persecuted for in Sufferings the Conscience is exercised and hath its Liberty in Patience and Forbearance and at Liberty of Persons in practice it is exercised and hath its Liberty in doing and performing whatsoever the Spirit of the Father moveth and leadeth unto And thus where God hath freed the Conscience and it is Free and at Liberty in him and to him nothing without can bring it into Bondage or Captivity but in all Conditions and in all Exercises whether doing or suffering the pure Conscience is in Liberty in it self and in perfect Freedom in God through all over all and beyond all But now there hath been a great Cry among many that have professed Righteousness and Religion For Freedom of Conscience and begging and craving from the Powers of the Earth to Tolerate Liberty of Conscience and that they might have the Liberty of their Conscience in Religion And thus some have been looking too much without for Liberty of Conscience from Men and from Powers without them before their Consciences were set free by the Lord within the Bond of Iniquity broken and that Burden of Iniquity and Guilt done away which hath been a Burden Bondage upon the Conscience For as I have said No Man nor Powers of the Earth can truly Free or give Liberty to the Conscience which is bound by the Cord of Iniquity within But 't is evident The Cry for Liberty hath not been so much for the Exercise of Conscience truly so as for the freedom each one of their Sect and for their Liberty in the practice of their own Worship and Conformity and thereupon have divers men of divers Sects sought to the Powers of Men and of the Earth to grant them Liberty of their Consciences whenas it hath been rather for the Freedom to and Defence of their Sect and of their Practices in their Worship than for Liberty of Conscience truly so for while they have cryed for Liberty from without yet Sin and Iniquity and Transgression have lain upon their Conscience within and they have sought from Men for the Liberty of their Sect to practice their own Worship which they have called Liberty of Conscience And to this Intent by some hath been the Cry for Liberty of Conscience that their Sect and their own Wayes of Worship might be defended from the Violence of others who have opposed their Practices and Worships for People of divers Wayes of Worship and of divers Sects have all been at Strife one with another and divided one against another and yet all professed good Conscience and cryed for Liberty thereof from the Powers of the Earth not but that the Powers of the Earth ought to grant free Liberty of Conscience in the Exercise of every Sect of Religion and to suffer all to profess and practice their Religion while they walk justly and Peaceably in a Land But here hath lodged the Deceit and Deceivableness of the spirit of Satan in the Hearts of men from the least to the greatest of all those divers false Sects and Worshippers they have therein zealously gone on and pleaded for their Sects and Worship though never so gross or dark and contrary to Truth under the denomination of Freedom and Liberty of good Conscience and the very Title and Name hath been the Colour and deceived many while a false Worship and false Sects have gone under the Name of Liberty of good Conscience and Thousands have been deceived and blindly led into such a false Sect and into such a Profession to act and perform with great Zeal false Practices in a false Worship falsly supposing it to be out of a good Conscience and that they have acted in the Liberty thereof yea and many may suffer great and grievous things and some the loss of their Lives for the very Practice of false things and false worships in a false Sect and yet under the name of good Conscience and for Liberty of Conscience as they may profess and believe But this may seem strange to be spoken to some who may enquire how it comes to pass and how this may be That many may suffer great and grievous Cruelties and some the loss of their Lives for the Practice of false Things and the Exercise of false Worships which they may suppose to be out of good Conscience and for good Conscience sake whereas it is not truly so nor rightly so But how happeneth this may some say I Answer This cometh to pass after this manner Because Conscience is made of that and of the Things and Performances which God requires not and so there is a great Zeal in the doing and performing of such a Practice and such a Worship whenas the Lord doth not require these things at their Hands and this is because the Mind and Heart and Conscience is dark and not truly informed nor guided with the Spirit of Truth and of the Father but a false spirit ruleth and leadeth the Conscience and it is not exercised with the Spirit of the Father that leadeth into all Truth So I do acknowledge that Conscience may be mis-led and mis-guided and mis-informed and Conscience may be made of doing such and such things which the Lord doth not require and there may be a Fear not taught of the Lord nor received by the sence of his Presence but only received into the Heart by the Precepts of men Example of others Custom of Times or the like and here the Conscience being not truly informed nor guided by the Spirit of the Lord there is a false Fear and Zealousness in the performing of such things which the Lord doth not require nor his Spirit lead into the practice of but only the Traditions and Precepts of men hath placed a false Law and Commandment which requires a false Obedience which many whose Understandings are blinded and being without true Knowledge they zealously perform and practice as the Worship of God thinking themselves bound in Conscience to practice such things and not to leave them undone whenas the Lord and his Righteous Spirit leadeth not to them nor yet his Just Law doth require the doing thereof but only a false Law and Commandment is received by Precepts and Traditions of men or from looking upon the Practice of others By such means as this there is a false Fear in a blind mis-guided Conscience and a Zeal without true Knowledge And thus it was amongst the Iews in the Prophets dayes They Sacrificed their Children and cut themselves and caused their Children to pass through the Fire and did many things zealously whenas saith the Lord Who hath required these things at your hands for they come not into my heart And Paul witnesseth the same of the Iews in his dayes and bore them record that they had a Zeal
but it was not according to True Knowledge And thus the Iews were zealously performing that as their Duty and as out of a Good Conscience which the Lord required not at their hands and so they made Conscience to do that which the Lord required not and their Consciences were mis-led and not righly informed and as it was amongst the Iews in this case in the dayes of old so now is it amongst the Christians in the Apostacy their Consciences being mis-guided by a false spirit they are doing and performing the things in great Zeal and for the exercise of their Consciences which the Lord doth not require of them Thus do the Papists they do and practise the things in great Zeal and through a false Fear in their blind Consciences which things are in themselves Idolatry and not commanded nor required of the Lord as in many particulars I might shew even in many parts of their Worship and Religion which out of a Fear and blind Zeal and mis-guided Conscience they practise which is in it self but Idolatry and not required nor accepted of the Lord. And many things in relation to the Protestants Worship and amongst all the several false Sects upon Earth which are done and practised in great Zeal and out of a false Fear and as in pretence of a good Conscience and yet are things in themselves Idolatrous as done and practised by them And this comes to passe as I have said because the Conscience is mis-informed and a false spirit guides and rules in the exercise of Conscience and the understanding of the People is blinded and they know not but they do well though their minds are captivated and their minds and judgments in error and though there be a sincerity to God-wards and a desire of Him in the bottom among some People of all Forms and Sects and some of all are zealous towards God in their practices in their Religion and Worship yet among all People and the Churches that have been for many Generations there hath been great Error in Judgment and much blindness in mind and the Conscience falsly exercised towards God and the Superscription hath been To the Unknown God and He hath been ignorantly worshipped and the Spirit of the Lord hath not truly exercised Peoples Consciences nor guided their Zeal nor been Ruler in the Judgment And by this means the sincerity and humility towards God hath been eaten out and always quenched and the bare practice of things and profession of Religion in the outward appearance hath been more lookt at than the presence of God felt in the Practices and the Zeal hath been more for the performance of such things than for God purely enjoyed through them And thus it hath been through Christendom in the Apostacy since the dayes of the Apostles and true Churches Many have erred in their Judgments and the Zeal for God hath proceeded out of the error of Iudgments and out of mis-information of Conscience some other things than only the Spirit of God hath ruled in the Iudgment and been the exercise of Peoples Consciences And this is a hint of things about true Liberty of Conscience and about the Error in Iudgment and the blind Zeal in captivated sincerity Now it may be objected What is the only absolute Rule of the right Exercise of Conscience and when are Mens Consciences truly guided To this I answer The only chief and perfect Rule of the right Exercise of Conscience both to God and all men is The Spirit of Christ for it is only that which can truly guide the Conscience in Faith Doctrine and Worship and in all things towards God even the Spirit of Christ which is the gift of the Father it only leadeth into all Truth as it is written and all whose Consciences are guided and exercised by it are in unity and Peace in their Worship Doctrine and Religion for the Spirit of Christ is but one in it self and guideth the Conscience into the exercise of one Truth and Faith and in this same Spirit is true â—nion and Communion of SAINTS in Religion and Worship and this is manifest through the Scriptures for the Apostle exhorted To walk in the Spirit and by it and as many as walked by the Rule of the Spirit Peace be upon them and it is the Spirit of Christ the Everlasting Comforter that teacheth all Truth and the Holy Anointing of the Spirit that dwelt in the Saints taught them all things and they need no man to teach them but as the Anointing that dwelt in them And then are mens Consciences truly guided in all the Ways of Righteousness when the Spirit of God guides the Conscience and is the Rule of all Faith Doctrine and Practices So that Traditions of Men Prescriptions of Councils Antiquity of Time Commandments of Men nor Example of others without the Spirit of Christ cannot be the only true Rule of the Exercise of Conscience for all these things are changeable alterable and subject to variations and therefore cannot infallibly guide the Conscience in the Duty towards God nor rightly exercise the Conscience in Unity and Peace but while a Nation or Kingdom or People walk by the Rule of Traditions Prescriptions Commandments of Men Example of others or the like they err in Judgment in Faith Doctrine and Worship and are all divided in Contention about these matters because their Rule of Conscience and Judgment is doubtful and alterable and not infallible and therefore they have no perfect assurance of Gods acceptation to them in their Faith and Religion nor perfect Peace and Unity in their Faith and Worship But as the Rule of their Consciences in their Duty towards God is divers some make one thing and some another their Rule so are they divers and divided in what they hold profess and practice and are but of great Babylon in their Religion And because that something besides the Spirit of God exercises the Conscience therefore it is that here are so many Wayes and Sects of Religigion and kinds of Worship in Christendom and amongst Christians while the Spirit of Christ only is not the Rule of Iudgement and Exercise of Conscience to God and Man for the only perfect Rule of Conscience in the Exercise to God is the Spirit of Christ and not any other thing And now Whosoever shall persecute the Exercise of Conscience when guided by the Spirit of Christ such persecute Christ Jesus And this is Persecution for the Name of Christ when Sufferings are inflicted as Reproaches Imprisonment or whatsoever for the Exercise of Conscience towards God by his Spirit but and if any are persecuted for Religion-sake only so if that in such their Exercise of Religion they are not guided by the Spirit of Christ yet that suffering is a kind of Persecution also if I say the Suffering be only for and because of their Religions-sake and they walk Justly and Righteously as men so that as is signified about the middle of this Chapter
though some may profess good Conscience and cry for Liberty thereof in their false Sect and Religion not taught them by the Spirit of Christ yet the Civil Magistrate ought not to punish and use Violence to such for their Religion but if they do they persecute and the Lord will lay it to their charge But yet this is safe for all first to obtain true Liberty of Conscience to God-wards and to receive the Spirit of Christ to be taught only by it in the Exercise of Conscience and Religion that they may not err in Conscience and Judgment in spiritual Matters nor suffer Wrongfully under pretence of Righteousness sake whenas it is not truly so CHAP IV. Concerning the Diversity of Iudgments in Religion TO all ye that are of divers Judgments and Opinions in and concerning Spiritual Matters who are divided about Faith Doctrine Worship and Church Government some of you holding one thing some another different and contrary to that being diversly divided in mind and heart concerning the matters that are one in themselves to which you all assent as to the things in themselves and yet are different contrary minded about the self-same things To you all I am moved to write that so ye may be informed perfectly First What the Cause is of your Divisions and why it is thus amongst you And Secondly Of the bad Effects and Fruits such Divisions have brought forth And Lastly The Meant and Way of Reconciliation that ye may come into Love and Peace and Unity with God and one with another in all things pertaining to his Kingdom First The Cause of your Divisions and of the Diversities of Judgments and Opinions that are amongst you concerning the Things and Matters of God's Kingdom is Because you want the Spirit of God to guide you and it is not the Rule of your Knowledge and Iudgment and you wanting the Spirit of God in which is Unity among Saints therefore is it you are so divided and divers and different and contrary one to another in these things it is because ye want the Spirit of God I say which only teacheth the true Knowledge of God and gives an Understanding in all his Wayes and Matters It is the Spirit of God that teacheth true Faith true Doctrine and true Worship and all things about Church Ministry and Religion and if that you had the Spirit of God in you and were taught and guided by it it would teach you into one Faith and one Truth and into the true Worship and into the true Church-Government and you would be in Unity and Peace And if you all had the Spirit of God that gave forth the Scriptures and by which Spirit the Saints of God were guided in dayes past it would teach you into Unity and to be of one Mind one Heart and one Soul in all the Matters pertaining to God's Kingdom in Faith Worship Doctrine and all things else If you had the Spirit of God I say and were taught by it then you would have Unity with God and one with another in all his Wayes and there would have been no Division nor Contention amongst you about spiritual Matters but because you want that therefore you have Strife and Division amongst you even throughout all Christendom Here 's a Nation and a Kingdom holding such a Faith and Worship and there 's another People holding Faith and Worship contrary to that and here 's one Sect of People and there 's another different in Faith Judgment and Opinion and this is a Shame to whole Christendom That all should profess Christ Iesus and Faith in him and Salvation by him and his Doctrine and Worship and yet be in strife division and in great contentions concerning the same some holding and practizing one manner of Faith Worship and Doctrine and others holding contrary and different and this shews that ye are all fallen from the Life of Christianity as it was held in the Apostles dayes amongst the true Churches for they were of one heart mind soul and spirit as it is written they were of one Faith of one Worship of one Doctrine and had one way of Church-Government and this continued amongst the Churches of Christ till there were some that had Erred from the Spirit of God in their own Consciences and then they also Erred in Faith in Doctrine and in all other things relating to God and these were the Apostate Christians that had erred from the Spirit and divided themselves from the true Church and differed in Judgment amongst themselves and this was because they had erred from the Spirit of God which would have kept them in Unity with God and one with another for the Spirit is the Bond of Peace and the Seal of the Covenant of Love amongst the Saints So now All ye who are divided in your Knowledge and Iudgement and are in contention one with another about the matters pertaining to God's Kingdom you are the apostate Christians and you are without the Spirit of Christ The first apostate Christians erred from the Spirit and so became divided from the true Faith and from the true Worship and also among themselves and you never yet received the Spirit of Christ that you might come into Unity and Fellowship with God and one with another and that is the Reason of all your Divisions in Religious matters because you have not received the Spirit of Christ to teach you and to unite your Hearts to God and one to another but you having the Scriptures traditionally by discent through Ages which do describe and declare of that Faith and Doctrine and of the Worship and Church-Government which were among the Saints of old which they held and practised and from the Scriptures which declare of the things from thence you take up a Conceit and false Judgment and an Imitation and a false Conformity and then each sort of you call that your Faith and Church-Government and some after one manner of form and some after another and thus you are divided because you want the Spirit of God that gave forth the Scriptures which Spirit did work true Faith in the hearts of them that gave them forth in dayes of old and it taught them Worship Faith Doctrine and all things concerning Gods Kingdom for the Spirit led them into all Truth and now you wanting the same Spirit that wrought in them and taught them and you having but their words to wit the Scriptures from thence in the Wisdom which is below and in the carnal Reason and in the first mans understanding each Nation takes up a conceit that it is so and so and takes up an Imitation of Worship and Church-Government according to their own sensual wisdom and according to the breadth and depth of their Conceits and then imitates and that severally and diversly and in a divided manner and this is amongst Kingdoms and amongst Neighbours and Brethren this Division in matters of Faith Worship and Doctrine and Church-Government
and yet all these have had the name of Christians and Church Members and Worshippers of God but yet are of many wayes of Worship holding different and contrary Principles of Faith and Doctrine and also of Worship and Church-Government and thus have Nations Cities and Countries been for many Ages and thus hath it been and is at this day amongst the Apostate Christians that want the Spirit of Christ to be their Rule of Knowledge of Iudgment and Worship and of their Faith and Practices in Religion And this is a shame to whole Christendom amongst whom the spirit of Antichrist hath entered which hath thus divided Nations Cities Neighbours and Brothers for all these Divisions about Religion amongst the Apostate Christians are of Antichrist and not of God it is that spirit of Antichrist that hath wrought all these Divisions and planted them in the minds of People 2dly Concerning the bad Effects of these Divisions in matters of Faith and Worship as I have said This Division in Religion hath begotten and brought forth very much Evil throughout the World much heart burning envy hard heartedness strife and contention between Kings and Rulers and between Nations between Cities between Neighbours and between Brothers this Division hath bad Effects amongst all these so that it hath brought forth much War and bloodshed between Kings and great Persecution between Rulers and their People and great Debate and Strife amongst Neighbours and Friends so that great Murders and losse of many Lives have been produced and brought forth upon this Quarrel about Difference in matters of Faith and Religion and Antichrist hath not only divided People in Iudgment but hath also Provoked People into rage and envy to the killing and destroying of one another and even that Division about Spiritual things begotten by Antichrist amongst false Christians hath been turned into personal enmity and brought forth in the end murdering and killing the bodies of Thousands when the original debate hath arisen about Church-Government or Points of Religion and this is the woful Effect that Division of Religion hath brought forth in all Christendom And all this Fruit and Effects as well as the Cause of it hath been of Antichrist and of the Dragon and the Devil throughout the World all this Persecution and spoyling of Goods Imprisoning of Persons taking away of Lives and Banishment and whatsoever Persecution otherwise that hath risen and been inflicted upon any for and because of Differences in Religion and about Faith and Worship all this hath been of Antichrist and even all Laws made for that end and all Executors of such Laws and all Penalties of such Laws and all Wars and Bloodshed whatsoever that have ensued only and upon the account of Differences in Religion that being the first and the only ground of the Quarrel All this hath been of Antichrist and it came out of the bottomless Pit and never rose from the Spirit of God but from the Antichristian spirit of Envy and Wickedness that hath first divided People about matters of Faith and Religion and then Provoked them to envy and malice stirring up Kings to fight one against another that was not of their Religion but different and contrary to it And so the hearts of Rulers have been stirred up to persecute all under them that were different contrary in matters of Faith Worship and Religion and this the spirit of Antichrist hath effected throughout Christendom and so each King that hath been strongest would maintain the Principles of his Faith and the Practice of Religion according to his own Conceit in his Dominions And thus hath Religion Worships and Church-Government been set up stood amongst Apostate Christians throughout the World by Force and Power and by violent Laws and through Persecutions and Murders and all this hath been by the spirit of Antichrist and the Spirit of God has had no hand in those matters for setting up and contriving of false Faith false Worship and false Church-Governments all this hath depended upon the Powers and Authorities of the Earth through many Ages and what Religion and Church-Government or Way of Worship that Kings or Queens have set up that only hath been promoted but all the rest Persecuted and restrained by force and violence and all this hath been of Antichrist And now to all ye that are of divers Judgments in matters of Faith and Worship in Religion this is a Caution to you all and I do warn you all in the presence of the living God that though ye be divided in the belief and practice of Spiritual things yet live in peace and unity with all men in all outward relations and do not envy nor hurt one anothers Persons though you are in difference about Religion yet suffer not that Difference to grow into persecuting or envying one anothers persons but seek to inform one another and instruct one another in the Spirit of Meekness and perswade one another out of that which is evil to that which is good by patience gentlèness and long-suffering and do not force one anothér by violence nor persecute one another neither by words evil-deeds nor actions but live in love to the persons every one of another and fight not with Persons nor kill one anothers Persons with carnal weapons about Religion but take the spiritual weapons war with the spirit against the evil one in one another and love persons though they are enemies this is Christs Doctrine neâ—er hereafter let your divisions about Spiritual things grow into personal quarrels to the envying or killing one another And this is a Charge to you all in the presence of the living God Lastly The Means and Way to be reconciled and to come out of all Division and Strife and to come into Peace with God and one with another about Faith and Church-Government is by the Spirit of God and every one of you in particular must receive the Spirit of Christ that it may work in every one of your hearts true Faith and teach every one of you the true Worship of God and the way of Doctrine and true Church-Government it is the Spirit of Christ in every one both male and female that must reconcile and bring into unity with God and one with another in all Spiritual things for it is that which is the bond of peace and love among true Christians and it is that which reconciles Peoples hearts into oneness And if you receive that Spirit every particular person of you it will bring you to be of onâ— Faith of one Worship and then your Doctrine and Church-Government will agree if you receive the Spirit that gave forth the Scriptures it will work in you the same Faith and lead you in the same way of Worship which the Scriptures speak of and then you will cease taking up Conceits and making Imitations of Church-Governments from the Letter but the same Spirit will work in your hearts Faith and Knowledge in the fulfilling of the
Scriptures and this is true Christianity and the other is the way of all Apostate Christians all Imitations from the Letter without the Spirit as gave it forth for there is a great deal of difference between making a Conformity in the Imitation of a Worship and Church-Government from the Scriptures without the Spirit and between the Spirits teaching and leading into the same Truth and same Worship and Church-Government which the Scriptures speak of the one is of Christ and is in unity peace and everlasting fellowship the other is of Antichrist and is in division strife and contention so you must all wait for the Spirit of Truth that you may receive it to work in your hearts to teach you and lead you or else you will never come to true Union and everlasting Fellowship with God and one with another neither can you be of one true Faith in one true way of Worship nor in one way of Church-Government except you receive the Spirit and walk in the Spirit And these be the words of the Lord God unto you all Now as concerning the Way of Uniformity in Faith and Church-Government imposed upon Nations and Countries and Cities by cruel Laws of Kings and Rulers as hath been the practice through Christendom to cause a whole Nation and Kingdom to bow and conform to such Principles of Faith and Worship and Church-Government according to the Will and Pleasure of a King or a Ruler such Uniformity and Union and Fellowship among Christians hath not been of Christ where people have walked by Imitation and conformed to the Commands of Men in such a Faith or to such a Worship or Church-Government this hath not been of God neither could this Unity stand or remain forever but it hath perished and will perish where-ever it is and that Faith and Worship and Church-Government which is so set up and so held will never save the Soul nor comfort it but it is blasted of God Whilst a Nation or a Kingdom or a People have Uniformity or hold Faith Worship or Religion either in the ignorance of their Consciences or contrary to their Consciences by the force of mens commandments and not by the perswasion of the Spirit of God in their own Consciences such Conformity I say is of Antichrist not of the Father neither can it stand in the Day of the Lord but the Fire of his Wrath will consume it All the apostate Christians in their uniformity of Faith Worship and Church-Government which is some other way or by some other means than only by the Spirit of God is of Antichrist and will be confounded for there is no true Unity and Fellowship in the ways of God and his Truth and Worship but what is in the spirit and that Unity will stand forever for it is in God not feigned neither because of the Love and Fear of this World as the other is That Uniformity in Faith and Worship which is forced upon people is all but Hypocrisie and Deceit both to God and man and God will judge it in the Imposers and Imposed Therefore no true Unity in Faith nor Worship nor in Religion but what is in and by the Spirit of God for as Christians come to divide themselves into many Ways and into divers Sects when they went from the Spirit of God and lost it and whilst they have been without the Spirit they have remained in Division Strife and Contention about Religion so now the means and way to come into Union and Fellowship and Faith is by receiving the Spirit of God again and not any otherwise and as Christians are brought again to receive this Spirit and walk therein all Division and Strife about Religion will cease and the cursed Fruits Effects thereof will also wither and be no more but then Unity Peace Blessedness Everlasting Fellowship and Comfort with the Lord and one with another in all his Wayes will be witnessed amongst all People By a Servant of Truth E. B. The FIFTH GENERAL EPISTLE Being A Tender Salutation OF PERFECT LOVE Unto the Elect of God the Royal Seed the Saints of the Most High who have Believed the Testimony of our Lord Jesus Christ and Walk in the Light that hath enlightened every man that comes into the World IN the Name and Power of our Lord Jesus Christ blessed forever the Tender Salutation of my Immortal Life is daily abounding towards you who are the true Flock of the Father's Love and Care who hath begotten you to himself by his Word that lives forever in us and with us that ye should be a People Chosen and Elected of him unto Eternal Blessings and to be a Praise and an Honour to him throughout the World by and through the vertue of his Life and Power and in the Fruits of his Spirit brought forth by you all who are the only Children of that Birth which is only the Lord's Well Dearly Beloved My Heart at this time is filled in the Father's Love with the dear Remembrance of you whom the Lord hath gathered with his Arm of Power and in his Spirit do I desire the encrease of all Mercies and Peace and Blessings unto you that you may be Rich and Strong and Wise and Mighty through the Lord Jesus Christ and receiving daily of his Grace may ever be preserved constant and faithful in the Heavenly Calling unto the End And forasmuch as the Lord hath began his Glorious Work in the midst of you and gathered you out of the Darkness and Ignorance and Unbelief of this World where some time your Converse hath been while ye knew not the Lord and raised you up into the Light and Power and Wisdom of the Lord Jesus Christ having largely tasted of the same in the Experience of his Leadings through divers Operations and Manifestations of his Spirit so that many of you have attained to a good measure of Peace and Rest with the Lord in your inward Man Dearly Beloved seeing it is thus these things the Spirit of the Father in me travelleth to bring forth unto you for the End to Comfort you and to Confirm you and to Edifie you in the saving Truths of the Gospel of Peace 1. Consider what your former Estate hath been an Estate scattered like Sheep without a Shepherd some of you dispersed into one false kind of Profession of Religion and some into another walking in such Wayes as the Lord led you not in but ye were Driven from God into the pathes of Death and Darkness and were led by blind Watch-men in the Hypocrisie and false pretences towards God Honouring Him with the Lips while the Heart was far away this was the Condition of some of you and others of you were wallowing in the open Prophaneness of the Sinful World and such was your Estate wherein you were all Strangers to God and were without him in the World and served the spirit which leadeth Captive to Destruction and in that Way you were strayed even in the
the unity of Saints a departing and absenting from such an one and a depriving of him of the peace and comfort joy and felicity of the Assembly of God's People and Servants a turnning from such in Converse and Fellowship and a separating from them and judging them by the Spirit of Christ Jesus and this is rejecting an Heretick and delivering him to Satan according to 1 Cor. 5. 4 5 6. When the Church The Saints were met together with the Spirit of God and the Power of the Lord Iesus Christ such a one as had erred from the Truth and sinned against it and was truely an Heretick should be delivered unto Satan for the destruction of the Flesh that the Spirit might be saved Delivering unto Satan what is that but to let him be cast out into the wicked World reputing him as such an one and that he partake not of the sweet heavenly and blessed Union and Fellowship of Saints in their Assemblios and converse with the God of Heaven in his Spirit and Life not to be numbred among the righteous nor a partaker with them in the holy Union of the Elect to pass judgment upon him eternally in the estate he is now in having both erred from the Truth and rejected and despised the reproofs and Admonitions of the Church of Christ and as such to give him up to Satan to give him up to that Spirit that hath led him aside from the Truth and hardned his heart against it to deliver him up to it seeing he refuseth to be reclaimed from it and hath chosen to follow it rather then the Truth let him be left unto delivered up unto that Spirit even unto Satan in the wicked World let him be cast out thither among the unclean and not reckoned among the record and line of the faithful People and separated from and cast out so as he expresseth it vers 11. If any man that is called a Brother be a Fornicator or Covetous a Railer a Drunkard c. with such a one not to accompany no not to eat and this is to deliver a Heritick to Satan for the destruction of the Flesh and is the proper punishment of Heresies and Hereticks according to the Apostles Advice and Precept but not to kill or punish the persons of men by corporal Afflictions and Penalties on the Bodies and Estates for their Error sake this the Apostle gave no Commission for but that such as erred from the Truth and walked contrary in Principle or Practice should be rejected and delivered up unto Satan in the way and manner before declared Again in Matth. 18. 16 17 18. it is signified by Jesus Christ to the self-same purpose in these words If thy Brother trespass go and tell him alone if he repent forgive him if not take one or two or more with thee and tell him again if 〈◊〉 still neglect to hear tell it to the Church but if he neglect to hear the Church let such a one be unto thee as hath offended and rejected Reproof and Admonition again and again as an Heathen man and Publican In which words of Christ is truely signified the right and proper way of proceeding towards Hereticks and Offenders even that they be first again and again admonished and reproved and if they resist the same then to be cast out separated from and not enjoy the union and comfort of the Saints amongst them but as an Heathen man and Publican but here is not a word signified of laying corporal Punishments Burning or Banishing persons for their Errors sake and though they may offend no proceedings of this kind are authorised by Jesus Christ or his Apostles in their day but in another way and manner as I have shewed is the proper way ordained of God to deal with Hereticks according to the Testimony of holy Scriptures signified by Christ and his Apostles in the Primitive Churches 9. This is Punishment according to the nature of the Offence for as the Offence is Spiritual erring in the mind from the Truth and a going astray from the Spirit of Christ in a man 's own particular so the Punishment is answerable thereunto even to be separated from the Truth and not to enjoy the Vertue Peace and Comfort of it nor to be partakers thereof amongst the faithfull People And this is truly according to the Iustice of God whose Wayes are just and equal altogether and hath appointed just Rewards for Transgressors according to the nature and merit of the Fact and Deed that is evil and 't is righteous and just that men that sin against their own Souls should be deprived of the Peace and Comfort thereof that all that do depart from the Truth once known and sin against the knowledge thereof â—hould be no more a partaker of the Vertue and Felicity of the same and that they who offend the Lord's People and revolt from the union thereof should be cast out from them rejected of them and not enjoy the Blessings and Peace with them even that all they that will not hear the Repooofs of the Spirit of God nor be drawn with the gentle movings thereof should be judged and condemned with the same and not inherit the Assurance of the Saints And this is God's Iustice That all that love Evil and walk in Iniquity and despise the Lord should be cast out into the sinfull World to have their Portion with the Ungodly and all the Workers of Iniquity and this is just Punishment according to the nature of the Offence of Error aad Heresie for in my Iudgment and I have the Spirit of just Iudgment in this Case it is great Punishment and sufficient for a man that hath once tasted of the Vertue of God's Presence among his People to be cast out from the Feeling and Enjoyment of that Life Vertue and Assembly where it is enjoyed this is Punishment and a Wound to the Soul and Conscience for a Person that hath been turned from Iniquity and witnessed the Peace of Christ in the Church to be left in Iniquity and to witness the Wrath and Anger of God daily smiting him in his spirit and upon his heart this is indeed great Punishment And to have the holy Spirit of Christ in his People now to judge and condemn him whom sometimes it hath comforted and refreshed and to be dis-united and separated from that Spirit and Power amongst the Saints which once gave Life and Joy amongst them This man thus judged and condemned by and thus separated and dis-united from the Spirit and Power of Christ and his People is punished and afflicted sufficiently for his Error and Heresie even in his Conscience Soul and Spirit he is wounded grieved pierced vexed and punished though yet his outward-man and his person be not corporally afflicted by Punishments but he is afflicted within he is dealt withal by the Anger of God in his Conscience he is separated into Darkness and from the Light and Glory of God in the Assemblies
of his People he is at a distance from the Lord God and the Spirit which should comfort him doth daily vex and judge him and the people among whom he should be saved he is separated from and cast out to Satan is now among the Sons of Belial the Children of Wickedness and Ignorance that must be condemned And this man is now rejected of the Saints that once was embraced of them and thus he is punished for it is the greatest Punishment and Vexation for a man that hath once tasted of God's Love Mercy Peace and Blessings amongst God's People and to be forsaken of God and without his Love in his Anger in his Judgment and in the Curse amongst the Wicked without Peace and Blessings amongst the Saints this is Punishment indeed from which the Lord deliver all his People that fear him Yet notwithstanding this kind and manner of Punishment pertains to Hereticks as such most properly and not to be destroyed in Person or Estate by outward Penalties this I onely mean and intend where the Error of a man and his Heresie in his Mind and Judgment doth only extend to the hurt of his own Soul and against God and not to the harm of his Neigbours Person or Estate in that Case he ought only to suffer as before-mentioned To be delivered up to Satan and to be rejected c. But if his Error and Heresie do extend further then onely against God and his own Soul even to the wronging injuring and defrauding of his neighbours person and estate and outward wrongs or evils or violence or visible mischiefs be committed as Murders or other the like visible crimes against men to the injuring of others then I forbid not outward external punishments to be corporally inflicted upon the person and estate of such a man but it ought to be done and that by Laws of men provided for the same end even such a mans Error in such his wrong dealing may justly and lawfully be punished with death banishment or penalties according to the desert of the crime if his sin and error be against men let men deal with him and punish him accordingly If his offence and error be onely against God and his own soul let God deal with him and punish him by his wrath in his Conscience which one day will be executed upon all that err from the Truth and tribulation and anguish shall be upon his soul that doth evil as it is written But it is utterly unlawful and sin against God for men to kill burn or banish men for the error of their minds and judgments in Spiritual matters while they do walk justly and truly as men in the things pertaining to men and are not injurious to the Persons or Estates of any by reason of such their Error but they only sin and err against God and their own Souls to the hurt thereof and not man by any outward Punishments or Violence executed upon their Persons but God and his People in the way and manner of the Spirit of Christ as afore declared ought for such their Errors and Heresies to deal with them and proceed towards them in respect of Punishment for the same Lastly These things are but said in general concerning Error and Heresie how they are to be judged and Punished and by whom and to manifest that there is Error and Heresie Hereticks and Erroneous Persons in the World for as I have said before it was not now my work to ennumerate the particular parts of Errors and Heresies that are held in Principle Doctrine and Practice in the World at this day they are so many and large but yet more particularly thus I would in brief define Hereticks and Heresie That man whatsoever he be is in Error in all parts of his Principles and practises held and maintained by him in point of Religion and Worship of God especially that is not Perswaded of the Truth and verity of his Way by the holy Spirit of God and led guided and taught in the performance and practice thereof by the same Spirit of Jesus if the holy Spirit of God dwell not in him and doth not preswade the heart in the belief of the Truth and teach and lead the man in the practice of it such a man even that man Errs and is in Error in all what he is and what he doth in point of Religion and Duty to God-wards and that because the Spirit of Truth and Righteousness is not the only Leader and Teacher in the things professed and practised but either Traditions Example of others or Custom of Places and Times or something else besides the Spirit of God which only perswades into the belief of Truth and teaches into the performance of the same and thus is distinguished and known A man that is Erroneous in his Faith and Practice not taught and perswaded by the Spirit of Christ in what he is and in what he doth he is in Error and in a degree of Heresie erring in Mind and Judgment and Conscience in Principle and practice and subject to err in all things Now as for the Case of Error and Heresie as the matter hath stood in distinguishing of Hereticks and Heresies in judging of the same and in proceeding with Hereticks in the manner aforesaid for many Generations in the Apostacy since the Apostles dayes all this hath been wrong and not in the Spirit and Power of Christ Jesus but Men Cases and Proceedings all have been perverted from Truth in that matter because the spirit of darkness and ignorance hath ruled and not the Spirit of God in the Hearts of men and the spirit that is not of the Father which Spirit of the Father is only pure perfect and infallible because it is of God and can truly judge and determine in these Cases has been Lord and Judge in this matter and men out of their Envy and Hatred one towards another have judg'd one another to be erronious and Hereticks and proceeded against them thereupon and such as have differ'd in Iudgment or Opinion one Sect and Sort from another and would not conform to one another in their Wayes Practices and Religion it hath been common for all different sorts of men to cry out one upon another and against each other Heresie Heresie Hereticks Erronious Persons and the like and proceeded against one another men against men differing from them and sect against sect contrary to it self and especially that sect or sort of People that hath had the Government of Nations and Countries in their Power could and hath easily proceeded against all others dissenting upon the account of Error to the destroying of many absolutely through envy hatred and prejudice and not upon the Truth Soundness and Verity of Judgment in that matter and this hath been common for many Ages Sometimes according to the occasion offered Papists have destroyed Protestants and sometimes Protestants have destroyed the Papists on this account of Heresie and Error All which
That there should arise false Christs and false Prophets and should shew Signs and Wonders if it were possible to deceive the very Elect Mat. 24. 24 which doth signifie that the Antichrists and false Prophets should come into the World after his Prophecy which are already come since that time They should pretend to be Christs and should shew Signs and should deceive many with the Profession of Christ and Signs of Godliness and they should have upon them and be covered with Sheep's-Clothing that is with the Saints words and practices in outward appearance but inwardly that is in their own proper Nature Fruits and Works should be ravening Wolves that is Destroyers of the Flock Mat. 7. 15. and the Antichrists which Iohn speaks 1 Iohn 2. 19. they were such as went from the Saints that were in the Power of Godliness they went out of the true Church and carried with them the Form of Righteousness and Truth and the Profession of Christianity but without the Power and had lost it and were departed from the Spirit of Christ and the Spirit of Antichrist had possessed them and now led them and ruled them and they were Antichrists to wit against him and contrary to him And these were the false Prophets and Deceivers that went out into the World and deceived it and led many aside into Error and many followed their pernitious and hurtful wayes as Peter saith 2 Pet. 2. 2 3. And Paul speaks of such as had the Form of Godliness but denyed the Power and in Words professed God but in Works denyed him Such were the Antichrists and Deceivers in the Apostles dayes and such they are this day in the World whereby it is manifest that Antichrist often appears in the World as a Saint as a Righteous one and the many Antichrists they have gotten the Form and Appearance of Church Ministry Worship and Ordinances and thus they appear deceiving the World and them that dwell therein with the Appearance and Vain-shew of Faith Worship and Religion without the Power of Godliness for unto that Antichrist is an Enemy even a Destroyer a Persecutor and Gainsayer of Christ and his Works and the Power of Godliness and true Faith brought forth by the Spirit of Christ though to deceive the World he can transform himself into and appear as an Angel of Light 6. Again So Deceivable and Mysterious is and hath the Appearance and Working of Antichrist been in the World that he hath not alwayes dwelt in one kind of Form and Profession of Religion and Righteousness but he hath dwelt in many Appearances and removed out of one false Form into another according to his Oportunity and Advantage whereby he could deceive and sometimes dwelling in one Form with pretence of Zeal and performance of Duty to God he hath envyed Persecuted and destroyed many others in other Wayes of Profession more Zealous Upright and Sincere to God than themselves have been in the other Form and by the colour of Zeal and Performance of Duty hath Antichrist clothed himself in his Envies Persecutions and Murders of others as if he did not persecute nor impose upon the Conscience of any nor exercise that Rigour or Justice as he hath named his Proceedings though never so Cruel and Unjust towards any upon any terms or account of Wrath Bitterness Envy or Cruelty but Zeal Duty and Love to Religion and to entinguish Heresie c. This hath been the Pretence and Cloak of Antichrist in his cruel and hard Dealing with many men that have differed in Principle and Practice of Religion he hath often shewed himself in his present Form of Godliness so zealous and dutiful for the truth of his Way though never so Idolatrous against all that have opposed it and gainsayed his Form and Vain Shew that he hath killed slain and exercised Cruelty towards all that have been contrary or different-minded and though this hath been brought forth by Antichrist as he is the Devil in himself and in down-right Envy Malice Persecution and Wickedness yet it hath been acted and effected under the Cloak of Zeal Duty and Sincerity and out of Pretence of Love to Christ and his Church and out of Pretence of Hatred against the contrary Thus hath Antichrist though the Devil that Wicked One as he is in himself in his own Nature Kind and proper Sphear appeared in the World as a Zealous Church-Member as a Saint as a Promoter of Righteousness and a Destroyer of the contrary With these false Covers hath Antichrist been cloathed and hidden from men and appeared to be in his Works and Transactions as a Good Man as a Lover of God and Hater of Iniquity while in the mean time he hath been deceiving Men and destroying the Innocent and leading the World to perpetual Misery and Destruction 7. Again So Deceivable hath the spirit of Antichrist been in the World that he hath alwayes put the Name of Christ and the Name of his Church and the Pretence of Duty to God and the Name of Gospel Doctrine Ordinances Ministry and Worship upon whatsoever False Way Feigned Worship and Deceitful Profession that he hath gone about to set up and promote in the World among men I say Upon the Worst and most Idolatrous Wayes of Superstition and the most false Feigned Formal Worship that ever hath been in the World Antichrist hath put the Name of Christ his Church and Worship upon them and Imposed and forced the Belief and Practice of much false Worship false Doctrine and formal Wayes under the Name and Title of the true Christ his Doctrine and Worship and upon Pains and Penalties hath enjoyned and commanded the Belief and Practice of such things not as if they were of Antichrist Superstitious Evil False or Feigned but as if they were of Christ altogether and must be believed and practiced as by his Name and under his Authority Thus hath been the working of the Mystery of Iniquity of that Man of Sin the Antichrist all the Evil Wayes he hath conceived and brought forth in the World all the Idolatrous Worship and false Faith and Doctrine and all the Cruelties Murders and Unjust Dealing to the very destroying of the Saints and all the Unrighteousness and Deceivableness exercised by Antichrist in the World hath put all this on the Name of Christ and pretended Christ for it as if it were indeed and in Truth of him and from him when indeed and in Truth it hath been contrary to the true Christ and tended to kill and destroy him Thus hath Antichrist the Devil been cloaked with false Covers and deceitful Pretences in his working among men that wicked spirit hath falsly called the greatest of Pride and Ambition Decency and true Honour Covetousness and Deceitful Dealing hath he stiled Good Husbandry and Prudent-Walking and the most Cruel and Unjust Iudgment the Oppression of the Poor and the Grinding of the Face of the Innocent hath that spirit falsly titled Equal Proceedings Iustice and according to Law
and the like Yea and the Persecutions and Murders that ever have been acted against the Saints of God in all Generations though Cruel and Unrighteous and of the Devil yet all this hath Antichrist titled to be in Honour to Christ and for the destroying Hereticks and out of Iustice and Zeal for God and such like yea and the most Gross Idolatries and most Deceitful Wayes of Worship that ever hath been set up in the World have been named after Christ and pretended to be done in Honour to him and for his Glory and so forth so deceivable hath Antichrist been in the World and walked and wrought among the Sons of Men in deceiving of them that he hath used and taken upon him the very Name of Christ and all his Evil Works of Iniquity of all kinds hath he put the Name and Honour of Christ upon them and so deceived the World by his false Wayes Worships Doctrines and Persecutions through covering these things with the Name of Christ and pretending his Honour and Exaltation whenas his own true Nature and Property is to kill Christ and gainsay him And this indeed is Antichrist who under colour and pretence of Worshipping and Honouring Christ doth seek to Slay him This is that Crafty and Deceitful Fox that Man of Sin that hath been exalted that Antichrist that Wicked One that hath deceived the World for many Ages But the Lord is now discovering him and destroying him by the Breath of his Mouth and by the Brightness of his Coming according to the Faithful Promise of God in his Servants and Antichrist shall be discovered and destroyed the Day of the Lord is at hand upon him 8. Again It hath been the way of Antichrist that he might the better deceive the World to transform himself into the likeness of the best Way and strictest Profession of Religion and so to remove from one Way and Form unto another as I said before that he might the better deceive men according as Paul writ 2 Cor. 11. verse 13 14. for such are false Apostles deceitful Workers transforming themselves into the Apostles of Christ and no marvel for Satan himself is transformed into an ANGEL of LIGHT by which it is plain That Antichrist did change and transform himself and remove from one Way to another even till he appeared as an Angel of Light and in the very Way and Form of the Ministry of Righteousness Thus did Antichrist work and transform himself in the dayes of the Apostles and ever since unto this day in all Times and Ages for it hath been his manner and way when he could no longer cover himself nor be hid in such a Way of Worship and Religion in which he hath sometimes dwelt and walked but that his Wickedness Cruelties Persecutions and Deceits must needs be seen and made appear unto men by the Light of the Lord shining amongst them then he hath transformed into another likeness and removed his cruelties and persecutions into another form and appearance it may be into the very way in the outward prosession and practice of it in which sometime the Lord hath dwelt and walked and there hath he dwelt deceiving the World by his new form and appearance and exercised his wickedness cruelties and persecutions in some new way having quitted the Last Form in which he dwelt because he was there too publikly seen and discovered And now in his new likeness into which he is Transformed he can plead the example of Saints they did such things and held such Doctrines and Performed such Practises as now he is found in and this did the Devil sometime to Christ he pleaded Scripture against him And thus Antichrist can Change himself into divers appearances that he may deceive men Well but and if he be again discovered and his cruelties and wickedness made appear in his Last and Newest Form he can transform again into a more strict Way and zealous Performance even into an Angel of Light as if he were indeed the true Christ and were in the Truth altogether and no man needed to doubt of the Truth of his Way and then under that Form being covered with more Zeal then ever with more pretence of Duty to God then before he blinds the World and deceives them and leads men to Perdition and though changeable in his Appearance yet is he in himself Antichrist still in his own proper nature a Murderer Destroyer and a Fountain of Mischief and Evil. The Truth of this is plain if it be considered through the course of Scriptures in Generations past and Transactions of Time as in the Prophets dayes of old this spirit which is no other but the Devil sometimes opposed gainsayed and persecuted the Prophets reproached them and with-stood them and imprisoned them and killed them And sometimes we find the same spirit transformed it self into the way of the Prophets and acted by some deceivers and false Prophets in the same words and practices which the true Prophets had said and done and as the true Prophets used their Tongues and said The Lord saith it so the false Prophets in whom the Devil was transformed they used their Tongues and said The Lord saith it also when God had not spoken to them So here was this spirit of Antichrist changing and transforming himself that he might the better deceive Also in the dayes of Christ and his Apostles the Devil and Antichrist apeared against them and persecuted them and killed them and used Cruelty and Injustice towards them and as before I said this was done to Christ and his Apostles by the wicked Iews under colour and pretence of Love to their God and Zeal for their Law and for the Honour of their Ordinances and Priesthood which they supposed Christ and his Apostles made void which shews That the Devil and Antichrist appears in the World as a good Man as a Lover of God and his Laws and the like Well But though the Envious Men and Wicked Persons through the spirit of the Devil did for some time oppose gainsay and persecute Christ and his Apostles yet the same spirit possibly some of the same Persons transformed into the Profession of Christ and into the Profession of the Words and Works of Him and his Apostles For we find Envious men and Wicked men such as had persecuted Christ and killed him were gotten to preach him in words and had gotten and taken upon them the Form of Christ's Doctrine and preached him out of Envy and for Self-ends and the like So that 't is plain The same spirit that sometime opposed and persecuted the Prophets Christ and his Apostles other times was transformed into the Profession of the Prophets Christ and his Apostles words And this is the way of Antichrist to deceive men upon Earth and to lead them to Perdition For when the Devil and Antichrist perceives that his Envy Malice and Cruelty cannot prevail to subdue and keep under the Way and Truth of Christ Jesus as it
Righteousness Truth Faith and Worship without the Power of God even likeness of the things that the Apostles and Saints held in the Power of God And hereby is the World deceived though Antichrist hath taught them to Plead Scriptures and Prove by Scriptures â—…t the Apostles did the same things and held the same Profession yet being now held and professed out of the Power of God and not in the same Spirit that the Apostles were in 't is but of Antichrist and deceivable and leads captive the souls of men into destruction Oh therefore that the World and all that dwel therein would consider the danger of that deceivable Spirit of Antichrist and how he deceiveth mankind and would turn from him and forsake the wayes and works of Antichrist that they may be saved and not destroyed Oh! all ye called Christians 't is time to consider what Spirit ye are of and what Spirit leads you and how ye may escape his delusions for the Day of the Lord is come and he is gathering People out of the wayes of Antichrist and setting them free from his cruel Bonds to serve the Lord in Liberty and Freedom of the Spirit of Christ Jesus and blessed are all they that witness this where Christ reigns and Antichrist is subdued with his works and fruits and discovered and destroyed by the Spirit of the Lord and the brightness of his Coming who comes to judge the World in Righteousness and Truth 11. These things are said in general of Antichrist Now it remains to be shewed What the Government of Antichrist is in it self and where it is in beeing and who the Subjects of his Kingdom are That Antichrist the Man of Sin hath a Government a Kingdom a Power an Authority a Rule and a Dominion which is indeed his Government this is not doubtful to any but acknowledged by all but what this Kingdom and Government is many are Ignorant Now the Kingdom and Government of Antichrist is not the Government and Authority of some particular man in some particular Countrey and Nation upon Earth distinct from all other persons and Nations as if such a particuler visible Kingdom and Authority were Antichrist's Government and none besides But the Authority Kingdom and Government of Antichrist is more invisible more hidden as it were more spiritual and undiscernable unto the sons of men then any visible outward Kingdom is And indeed the Kingdom of Antichrist is the Authority and Power of Spiritual Wickedness of Spiritual invisible Iniquity or the Rule and Dominion of the Son of Perdition of the Man of Sin exercised in the hearts and Spirits of all ungodly men This is the Kingdom and Government of Antichrist an Authority of Spiritual Wickedness a Power of the Mystery of Iniquity and of invisible prevailing of the Son of Perdition in and over the hearts of the Sons of men not onely of one person or in one Nation or Kingdom of the World but in all sinful persons and over all Nations of the Earth Antichrist's Government is such throughout Kingdoms of this World even a Spiritual Power of Wickedness a Dominion and Authority of the Mystery of Iniquity ruling and raigning in the hearts of many men even of all sinful men of all unjust men of all unconverted men through all Nations in the World So that it may not truly be said that Antichrist's Kingdom and Government is onely the particular Authority of any particular man in a particular Nation of the Earth and all others Men and Nations are free but it is as I have said the Authority Power and Rule of the Spirit of Wickedness of the Mystery of Iniquity in the hearts of all evil men in all Nations through the World And this is truly the Kingdom of Antichrist in it self 12. This Government is placed and set up and chiefly the place and beeing of it is not only in all Nations at large but in the Hearts even in particular Hearts of the Sons of men in the Heart and Inward Parts of man is the place where Antichrist's Government is his Authority Power and Dominion is in the Hearts of the Ungodly in the inward Parts of Transgressors in the Heart Antichrist that Man of Sin dwells and works according as it is written 2 Thess. 2. 9 10. speaking of the Man of Sin Whose coming is after the working of Satan with all lying Wonders and with all Deceivableness of Uurighteousness in them that perish His dwelling and working is in them that perish in the Ungodly in the Hypocrites in all â—…aters in all false Worshippers Thus it is manifest That the Government of Antichrist is in the Heart not only to one man in some Nations but in the Hearts of all such men mentioned in all the Kingdoms of the World even the Mystery of Iniquity the spiritual Wickedness the authority and power of that spirit that is against Christ and contrary to him which is the Rule Kingdom and Government of Antichrist dwelleth and worketh in the hearts of the Sons of men even like as Christ Jesus dwelleth and walketh in his Saints as it is written so accordingly doth Antichrist dwell and walk in all that are the Subjects of his Kingdom Yet notwithstanding the Government of Antichrist is in the hearts of men originally there as having got dominion and Power over the seed of God and placed it self in the heart which is its seat and where Christ should reign yet the Government of Antichrist is not so spiritual so hidden and invisible in the heart but that it appears outwardly and visibly in the actions and fruits of men so that the outward actions and works of men are 〈◊〉 and sinted with the spirit of Antichrist and his government apaears visible in Antichristian Ways and Works brought forth by men the Sinfulness of men the Hypocrisies of men the Idolatries of men and the false Principles and Doctrines of men which appear visibly are the Works of Antichrist and his Government stands in these things in these Works he Governs men and to the doing of them he leads and rules men by his authority and power which is in the Hearts of men And thus Antichrist's Government appears visible and outward and is in the outward Actions and Works of men to be seen in the World as well as the working of his Power and Authority is in the Heart inwardly And also Antichrist's Government is extended not only as first dwelling and working in the Hearts of the Ungodly nor secondly as over the Works of men particularly but over the Governments of many Nations and Countries in general is Antichrist's Power and Rule extended so that the Governments of the World are leavened and tasted with Antichristian-power and authority in many Nations even the spirit of Antichrist hath possessed many hearts many Works and not only so but many Governments amongst men and this hath appeared and broken forth visible in all the works of Unrighteousness Injustice Oppressions and Persecutions brought forth in
Worldly Government for so much as hath been brought forth in any Government in any Nation at any time of Unrighteousness Injustice Oppression Idolatry false Worship and Persecutions and of any othor Evils even so much of Antichrist's kingdom government and power hath been in that Kingdom and Government and that Kingdom and Government wheresoever in what Nation and Country soever hath been Antichristian even in so much and by so much as Injustice Wickedness Cruelty Persecution or any Acts of Sin and Wickedness have been or are brought forth into action in that Government And thus it is manifest what and where Antichrist's Government is Now I shall briefly shew Who the Subjects of his kingdom are 1. All the ungodly unrighteous and unconverted Persons in general throughout the World are the Subjects of Antichrist's kingdom all the Sons of fallen Adam in Transgression all that are in the first Birth in degeneration in the alienation and separation from God even all that are wicked and do wickedly that are in the Enmity against Christ and unholy unsanctified and unregenerate these are aâ—â— of Antichrist's kingdom Subjects of it and Servants to it and it rules in them and over them and Antichrist is their Ruler in all these their wicked wayes and in this their present state and condition 2. All Hypocrites that profess God in words and in Works deny him that make a shew of Religion and Worship when their Hearts are far from the Lord that with their Mouthes profess much Love to God and with their Lips honour him but are departed from his Fear and stand not in his Counsel all such are Subjects of the Goverments of Antichrist even all false-hearted and dissembling Hypocrites that profess more of God then they know of him by the operation of his Spirit that have an outward conformity in appearance of Worship and duty to God-wards and their hearts are not conformed to the Power of God by his Spirit all such are of the government of Antichrist and his kingdom and power dwells in them and they are under the dominion thereof 3. All Idolaters false Worshippers Hereticks and erronious Persons such as cry up Church and Ministry and profess Faith and Godliness and yet are not guided by the Spirit of Christ nor led of it into all Truth these are Subjects of the aforesaid Government of Antichrist even all they that are sensually-minded and have not the Spirit of Christ guiding them in the Way of Righteousness and Truth who are not converted and born again and renewed into the Image and Likeness of Christ Iesus and yet practice Holiness and Duty to God-wards in outward appearance and are in the profession of the words of Christ and his Prophets and Apostles but have not the same Spirit and Power of the Lord Iesus Christ as the Prophes and Apostles had these are covered with Sheep's-Clothing and profess Christ and his words but are against Christ and contrary to him in kind and nature and all such are of the government of Antichrist and he governs them and rules over them 4. All Backsliders and them that have forsaken the right Way of the Lord all that are turned against the Truth of God which once they knew and believed and were convinced of and sometimes professed these are all Subjects of Antichrist's raign and authority even all the Unfaithful and False-hearted who are treacherous to God and men and unconstant unchangeable Time-servers Hypocrites who have denyed Christ before men and turned against him and his Saints such are under Satans power and he works in their hearts and Antichrist deceives them and they are under his power and dominion and are Subjects of his government 5. All Persecutors of the Saints all violent and cruel Men all that persecute such as are contrary-minded to themselves are of Antichrist and Subjects of his kingdom even all that kill and burn and destroy for difference of Faith and Religion who themselves profess Love to God and his Way and yet will persecute others and destroy them by cruel dealing and that would not suffer any to live but themselves and will not do to others as they would be done unto but hate the Neighbour and persecute Brother and impose upon his Conscience in things against good Conscience and are violent Doers all such men are Subjects to Antichrist's kingdom in all Nations throughout the World Therefore let all consider This is the Day of the Lord God will discover and destroy Antichrist and his kingdom let the Wicked and Ungodly turn from his evil way lest God destroy him with perpetual Destruction Lastly 'T is the Property of such who are Subjects of Antichrist's kingdom to profess and cry up much of Christ in words of what he said and did of his Life of his Death of what he hath been and what he shall be and do deny the present enjoyment of Christ to that Antichrist is an Enemy he can well away with it to speak of Christ at a distance but he cannot bear it if any hold forth a present enjoyment of Christ That Christ takes away sin and forgives it and that his Blood cleanseth from it and that he is the Iustifier and Redeemer and Saviour the Profession of all this in words from the Letter without and that they are things true in themselves Antichrist can bear and make a shew of in Profession but if any of the Saints of God do witness these things and shall testifie in the Power of the Lord the enjoyment of these things and that they are at present in this Life possessed to wit Christ now lives in us and is come and his Blood hath clensed from sin and he hath forgiven it and he hath justified redeemed and saved I say if any do witness these things in present enjoyment and that they are now in this present time witnessed in the Spirit of Christ and not onely professed from the Letter without but experienced by the Work of God within Antichrist opposeth this and gainsayes present enjoyment And such indeed are Subjects of Antichrist's kingdom who have the profession of Christ in words but no present enjoyment of him but want his Nature and are in the Nature contrary to him and feed upon Reports of things done by him without and upon the expectations of what he shall do hereafter and in this present state are without Christ and are Sinners and Transgressors against the Life of Righteousness unconverted and unregenerated by Christ all such as these are the Subjects of Antichrist's kingdom And as concerning the Rise and Fall of Antichrist the Beginning and Ending of his Kingdom these things in season may be declared if God permit E. B. A Hue-and-Cry AFTER THE FALSE PROPHETS AND DECEIVERS Of Our AGE And a DISCOVERY of them by their WORKS and FRUITS And who they are in this Age that follow the same spirit and act the same things as did the false Prophet in former Generations FOrasmuch as in
Members of one Head and mind always the Testimony of Truth its self and walk therein and you cannot stumble Have not respect to Persons but to the Truth only for Persons may change but the Truth abides for ever So let not an evil Eye look at Evil when it comes to pass to take occasion thereby against the Truth for then you stumble and fall but I say again have respect only to the pure Testimony of Truth which is sure and cannot err nor alter though man may change and err and that is the Testimony which is held forth for Salvation evon the Testimony of God with whom there is no shaddow of turning Therefore all take heed unto your selves that you give not nor receive any offence against the Lord and against your own souls but know the Seed of God in which stands the Election where the Covenant of God is sure and unalterable and a Birth you must all know to be brought forth in you which must inherit and that is it which is born of the Spirit which doth obtain the Promise it is not that birth which is of the Flesh which works by willing and running and thinking that obtains not the Promise of God neither is Salvation shewed unto it but in Patience and in Long-suffering is the Victory received over all the Powers of Darkness which make war against the Kingdom of God So all Friends dwell in that which lets you see before the World was and that stops and limits all Strife in the mind and gives you victory over it and none must glory in the Flesh for that glory must be confounded but let him that glories glory in the Lord in the Spirit and not in the Flesh And take heed that none of you abuse your liberty which is in Christ Jesus neither turn it into fleshly Bondage and thereby the Just comes to suffer and the fleshly part comes to rule above the Seed of God but dwell in the Cross which suppresseth every high Thought and whatsoever is against God in the first motion and thereby you will be preserved from the Enemy which watcheth for Evil against you and seeks occasion against the Way of the Lord but mind that which keeps you pure for it is the pure in Heart that sees God and it is him that is of clean Hands and of a pure Heart that inherits God's holy Mountain And as concerning all your Afflictions and Sufferings and Tryals and Persecutions and whatsoever is laid upon you by the Lord or by Men I say bear all things patiently and endure all things in Long-suffering these things are but for a moment and they are not worthy to be compared with the Price of God's Inheritance and if you dwell in the Counsel of the Lord all these things will be turned unto your good in all Tryals and Sufferings the Lord's Arm will be revealed and these things must come to pass that Truth may appear in its beauty in Victory over all that which doth oppose it and vengance is the Lord's and he will repay for he doth enquire after our Blood though no man lay it to heart or consider the cause or unjust Sufferings of the Innocent who are become a Prey to the Ungodly and unjust Men till God arise to plead our Cause And all Afflictions and Sufferings are but for to try and prove they are not to confound or destroy the Lord's People and therefore in patience they must be born and the Life of God felt which gives Dominion over all these things And receiving all things as from the Hand of the Lord then in all things your Peace will remain and God's Testimony will witness Peace and acceptance with God And of all Injustice and Abuses and Cruelty acted upon you by any at any time keep account of it and draw it up in short and plain words the occasion and manner of it and at every Quarter Sessions let a true Declaration of all unjust Sufferings be presented in prudency and singleness of heart to the Justices or Grand-Jury by such as are wise and faithful and appeal to the Witness of God in them in such Causes that that of God in all Men may witness for us Let this be done as cause is seen at every Sessions in the Wisdom and Authority of God that in all things Justice and true Judgment may be sought after and in Patience waited for till the Lord alone our King and Judge and Law-giver comes to reign over all his Enemies when all that now suffer for him shall reign with him A Servant to the Churches of Christ E. B. To the Elect and Chosen Seed of God in London TO the Elect and Chosen Seed of God most dear and precious who are redeemed to God and joyned in Covenant with him and have tasted and felt and heard of the Love and Peace of the Father and to all the Faithfull and Called of God who are Partakers of the Power and Presence of an Endless Life in particular unto you the Flock of God in and about London who fear the Lord and wait upon him and over whom he is the chief Shepherd The Salutation in the Father's Love by me a Brother and Companion unto all the Children of Sion and chiefly unto you a Friend in Heart and nothing more desiring for you then your encrease in God and that Grace Peace Love and Fellowship from the infinite Father of Heaven and Earth may be largely encreased and aboundantly multiplied amongst you and in all your hearts that you may shine forth in the Beauty of the Lord and the Garment of Righteousness and Truth may be spread over you all and that the Spirit of Holiness may rest upon you that the fruit thereof may greatly abound in you and spring forth from you whereby the Father who hath begotten you may be glorified through the Nation and among his Saints through the World and my Soul wisheth that the Fear of the Lord be amongst you and his terror upon all your Enemies Amen DEarly Beloved and much desired after in the Lord the Spirit of the Father in upon me to put you in remembrance of these things of the greatest price which belong unto your Peace which have been hid from you in the time of Darkness but now are reveal'd unto you whereof your Eyes have seen your Ears have heard your Hands have handled and your Hearts have perceived and now be not unmindful thereof but take heed unto the precious Treasure of Life Eternal which the Father hath given unto you I mean the Knowledge of himself who is manifest to dwell in you and to walk in you and to lead you and to guide in all his Wayes of Peace and Truth and this is that Treasure more desirable and of greater price then the Glory of the whole Earth yea it is Peace to the soul and Gladness to the heart and Refreshment to the life to feel and witness the Teaching of the Spirit of the Father
leading into all Truth and preserving out of all Transgression Wherefore I beseech you all let this be your whole desire and the full practice in your life and then shall the Countenance of the Lord shine upon you and his Face shall make you glad if in all things you look unto him for Counsel and wait upon the teaching of his Spirit which dwelleth in you which the Father hath given unto you because you are his Children and this he requireth from you that his own Spirit in you which hath begotten you may be the root and moving cause of all your works and words and herein will you receive acceptance with him and Peace from him and righteousness in him and everlasting joy by him continually and and this is the Inheritance unto which you were begotten Heirs to possess for ever wherefore let your love unity and felloship be in the Spirit and let your Knowledge Judgment Meeting and Waiting be in the Spirit and let your ministring and receiving be in the Power of God and in the Spirit and so shall you never suffer loss nor condemnation but all your works shall abide the Fire and shall not be consumed when the tryal of all things come and the Foundation of every work is discovered And I say again if the Spirit of Life even the Spirit which quickens to God the second Adam who is the quicking Spirit be your Guide your Leader and Teacher in all things then you shall have perfect Peace with God and your Fellowship will be encreased and his Presence shall go before you and his Righteousness shall be your Justification and Desence and his Covenant of Life and Peace shall be confirm'd unto you and there shall be no more going forth but the Tabernacle of God shall remain with you alwayes and his Habitation shall be in you forever and the Promise of the Father shall be sealed unto you and his Mark and express Image written in your Fore-heads and that quickning shall live in you and not you unto your selves and hereby shall all know that he is your God who liveth in you in Power and Dominion and that you are his People who liveth unto him in Truth and Righteousness and this is the Covenant and the Promise to be waited for by you all that you may be married to the Lord in Righteousness and Loving-kindness and your Maker may be your Husband and you subjected under his Power to rule over you and to govern you in the Way of Peace And now dearly Beloved mind that Word of God which hath begotten you from Death to Life and to be Heirs of his Inheritance of Life and feel the Word which is quick and powerfull dwell in your hearts alwayes dividing in you betwixt the precious and the vile and as a Hammer and a Fire alwayes beating down and burning up that ground and fruit which is in the disobedience from which the cause of Condemnation doth spring and so shall you be saved from every appearance of evil shall not be overcome thereby nor led captive at the will of the Enemy but shall be saved from Sin and the Wages thereof and no condemnation shall be unto you if your hearts be kept clean and undefiled by the Word of God which is pure and sanctifieth and is but one in all his Children and it begetteth unto one Life and to be of one Mind and Soul and by it only dwelling in the Heart is the encrease of God received though by the ministring of it one may Plant and another may Water yet it is my Father that gives the encrease who is greater then all unto whom the Ends of the Earth must look for Salvation and unto him must you all look for to pertake of encrease of his hidden Treasure daily that you may be refreshed as the Heritage which he hath chosen and may grow therein as Plants planted by his own right Hand growing from strength to strength in him and renewing your strength in him and may not fain nor be weary And forasmuch as mighty hath been the Power and Presence of the Lord amongst you and his Love great unto you and caused his voice to be heard when you were Dead to raise you unto Life and many of you have had the taste and feeling thereof who have seen the Way of Life before your face that you should walk therein and live I do warn you all in the Name and by the Spirit of the Lord therein to continue unto the end having your Faith established in the Power of God and your building standing on that true Foundation which can never be moved nor shaken but that perfect victory over Death and the Grave and the powers of Darkness may be trodden down through the obedience of the Cross whereby victory is obtained over all the World and the Affections and Lusts thereof condemned but such as goeth from the Cross perceiveth not the Power of God neither can overcome but are overcome of the Enemy and shipwrack is made of Faith Truth and a good Conscience and the latter end of such is worse then their beginning for the Lord is dishonoured and their condemnation will be great Wherefore my Friends be watchfull and be armed with the strength of Christ Jesus and feel his strength in you to resist the wicked One that he may not touch you to betray you of your Life and Peace and bring you into condemnation for I am not ignorant of the many temptations which are near unto you in that place Wherefore I say again feel the Strength and Arm of God reaching to you by which you may do all things and dwell in his Life and Power and that ye may overcome by the Word of God and by the Testimony of Jesus and then will your Peace be encreased and your Fellowship with God and Angels shall minister unto you as you overcome the Enemy which would subvert your minds from the obedience to the Truth and then your rest in God will be sweet unto you as you dwell where nothing can make afraid Sin and Transgression being removed far from you not having a place in you but the Life reigning which Satan hath nothing in and this is the freedom of the Sons of God who are redeemed unto him to live in him who being dead to sin cannot live any longer therein but are washed and separated from all the works of Death Death having lost his sting it cannot hurt nor wound you and the Grave having lost its victory it cannot overcome you who do witness this for Transgression is hid and Iniquity is put under and Life it self reigns through Righteousness over all and here the Seed is brought forth in which there is no Iniquity seen nor Transgression charged against it for it sins not but rules over the Sinner and fulfils the righteous Law of God and doth his Will in all things and for this you must all wait to feel God's Promise perfectly fulfill'd in
by another spirit then once the Christians were and that you follow another Teacher then once they did your Practices do make it manifest which are contrary and not according to what the Practice of the Christians once were Is not my Judgment just upon you Have you not lost that and are departed from it which gave the Name of Christian and so have the Name without the thing a Profession of Christianity but no true Title therein but having lost that which gave the true Title to the Name So that this is your state and this is your Condition generally ye Christians through the World A Name you have of Christianity but to the True Life thereof in every Particular are you dead And now all ye Christians upon Earth Behold behold how you are fallen and degenerated in all these things and many more which might be named I Faln I say from the true Christian Life and Practice wherein the Christians once were shewing fully to all the World that the Spirit of Christ doth not now guide you Christians but another Spirit which brings forth through you other Works and Fruits and of another nature then what the Christians once brought forth and being compared with them you are no whit equal in the very way and means whereby you are made Christians you differ from them and in all your practices and in life and conversation you are contrary to them And in respect of your Worship and Ministry in every part thereof are you altogether contrary unto what the Christians once were yea in your very Apparel you shew a Degeneration from the true Life and Practice in Christianity for the Apostle exhorted the Christians to adorn themselves in modest Apparel with Shamefacedness and Sobriety not with brodered Hair or Gold or Pearls or costly Array 1 Tim. 2. 9. And the Christians were there exorted That â—â—eir Adorning should not be the outward plaiting of the Hair or of wearing Gold or putting 〈◊〉 of Apparel But now amongst ye Christians is a practice found quite contrary What Vanity and Excess is in your Apparel striving to excel one another in Pride and Vain-Glory in your Gold and Silver and costly Array spending the Creation of God to satisfie your lustful Minds shewing another spirit then was amongst the Christians of old whose words and Name ye pâ—â—fess but are degenerated from the Life in things of greater and less moment Alas alas Oh wo is me for you How is my spirit often oppressed in the remembrance of your woful Fall What shall I say unto you but this You are revolted and gone away backward from the Way of Life and you have altogether forgotten God and are degenerated from Christ the living Vine and the Anger of the Lord is now greatly kindled against you to consume you and to confound you because you are revolted and turned aside from the pure and perfect Way of God which once was manifest amongst Christians And your Back-sliding and Apostacy is truly compared to that of the Iews who did retain the Name of the People of God after they were turned aside from his Commandments even as you do retain the Name of Christians though you are departed from Christ For the Iews had seen and known much of the Power and Presence and Hand of the Lord in many great Victories and Deliverances and the Lord had chosen them above any other People at that day to place his Name with them and amongst them and yet after all that they forgot his wondrous Works and rebell'd against him and became a Stiff-necked and Hard-hearted people much more then any other besides them and they would not be instructed nor reclaimed by the Voice of the Prophets but smote them and slew them and when Christ their Saviour came they would not receive him nor walk in his Wayes but crucified him saying They would not have tâ—… Man to reign over them And to this in every particular are the Christians now found equal and agreeing with Back-sliding Israel for much of the Hand and Power of the Lord were the Christians made Partakers of and the Lord wrought great Deliverances for them when they were few in number and under heavy Yoaks and Bondage through Persecution and cruel Dealing yet then the Lord was with them and increased them greatly in number and gave them Victory in a great measure over all their Enemies but now are they revolted even as the Iews and have forgotten God and greatly rebelled against him and have turned his Love to their Lusts abusing his Loving-kindness and are become a stiff-necked and hard-hearted people as ever were the Iews and now you will not be instructed nor reclaimed from the Error of your wayes but abound in all manner of Unrighteousness and will not hearken to the Voice of the Lord nor return to him but are a gainsaying people and will not return unto him from whom you are fallen but hate the Light which Christ has lightened you withal neither will have Christ to reign over you but crucifie the Life as the Iews did And as the Sacrifices and Oblations the Sabboth-keeping of the Iews and all the Works of Righteousness were an Abomination to the Lord after they were departed from him even the very practice of those things which God had once commanded them to perform became a Burden to the Lord and his Soul could not away with them even their New Moons and Sabboths his Soul hated Isa. 1. and all their Sacrifices were as if they cut off a Dogs Neck and their Oblations as if they offer'd Swine's-blood and their burning Incense as if they blessed an Idol Isa. 66. I say The very Practice of the Iews after they were revolted and become disobedient Children in those very things which God had commanded them to do and practice and which once the Lord accepted the doing of by his People yet after they were turned aside from the leading of his Spirit the practice of the very same Works were hateful in the sight of the Lord when they performed Works of Righteousness to him and yet their Hearts went after their Covetousness and their practizing of that which God had once commanded to be done their doing of it was Idolatry and was a Burden to the Lord's Soul and their Righteousness and all their Practices therein were as filthy Rags even loathsom in his Presence when their Fear towards him was taught them by the precepts of men and they had lost that pure Fear which 〈◊〉 was taught them of God but they were gone from his Fear which should have kept their Hearts clean and their Hears were defiled and poluted and therefore not any of their Performances to him could be accepted but were altogether become an Abomination And even thus is it at this day as concerning the Sacrifices and Performances of Christians being as I have said and made manifest departed from the Lord and from the Spirt of Christ All their Prayings and Preachings and