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spirit_n abel_n abraham_n enoch_n 63 3 10.7013 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A47152 Immediate revelation, or, Jesus Christ the eternall Son of God revealed in man and revealing the knowledge of God and the things of his kingdom immediately : or, the Holy Ghost, the Holy Spirit of promise, the spirit of prophecy poured forth and inspiring man and induing him with power from on high ... not ceased, but remaining a standing and perpetual ordinance in the Church of Christ and being of indispensible necessity as to the whole body in general ... / writ by George Keith, prisoner of the truth in the Tolbooth of Aberdein, the 29th of the third moneth, 1665. Keith, George, 1639?-1716. 1668 (1668) Wing K175; ESTC R28754 117,830 152

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next proof is 2 Pet. 1. 19. We have a more sure word of Prophecy c. Answ. Supposing but not at all granting hereby he meaned the Scriptures writ or spoke from without he points them to this but till the day dawn and the Day star arise Now some were come to the day and were Children of the day and had the day star arisen in them and then they needed not the Light of the Moon or night starrs But I have shewed before this word of Prophecy is the word in the Heart which was in the beginning before Scriptures was and is that word that came to David Isai Ieremiah and inspired them from which the Scripture came and this Word in my heart maketh me believe the Scriptures and is the more sure and Manifest Word or the most sure as it s in Beza's Translation even surer than Scripture Words which outward violence can rob me off or I may forget them but this remaineth for ever and here lyeth a great deceipt in them where Scripture speaks of the Word and it's Vertue and Excellency and Sufficiency O say they This is Scripture whereas I have shewed though the Scriptures declare of that word yet they are not it but came from it and point to it again for the word is Christ which was in the beginning The next proof Heb. 1. 1 2. This directly proves against them as I have shewed before God spoke to the Fathers in the Prophets but to us in the Son that is more Immediately The next proof Luk. 16. 29. 31. This proves that Moses and the Prophets Testimony is of greater weight then if any should arise and testifie from the dead but it proves nothing that we should stick only to what is written by them for much was writ after nor does it prefer Moses and the Prophets Testimony to the Testimony of the Spirit of Christ this is more certain and satisfactory and the end of their Testimony Their next proof is Ephes. 2. 20. Hereby they would prove That the writeings of the Prophets and Apostles were the foundation of the Church but this Scripture sayes nothing of that kind for Jesus Christ is the Foundation of Prophets and Apostles and the chief or undermost Corner-Stone he is both Foundation-Stone Corner-Stone and Cop-Stone also the First and the Last and there is no other Foundation saith Paul himself 1 Cor. 3. 11. and that Scripture is fully cleared above Their next proof 2 Pet. 3. 15. 16. 17. But of all the Scriptures they have brought this proves least for them but much against them for it mentions Pauls Epistles and Writings which we own and their usefulness also in their place but it sayes nothing that either his Writing or any other are a compleat Cannon or Rule or that Revelation is Ceased but it sayes some things in them are hard to be understood which the unlearned and unstable wrest c. Then I say there is the more need of Revelation to make a man Learned and to open up these hard things seeing only the Spirit of Wisdom and Revelation can sufficiently do it as is above Demonstrated The next proof is Gal. 1. 8 9. If any man or an Angel from Heaven Preach any other Gospel unto you let him be accursed Answer The Gospel was Preached unto Abraham saith the Scripture Gal. 3. 8. as well as unto us and it was Preached unto Abel Enoch Noah and to all believers who lived before Scripture was writ in a book and it was spoken into their Hearts by the Spirit of Jesus Christ and the Saints who then lived and were Inspired of God preached the Gospel and the Gospel is the same in all Generations for it is the everlasting Gospel Rev. 4. 6. But now the Declarations Discoveries and Manifestations of this one Gospel hath been many and different under the Law more darkly in the time of the Prophets more Manifestly in the time of the Apostles yet more Manifestly and yet all one Gospel and we Preach no other but the same everlasting Gospel which is the Power of God unto Salvation Rom. 1. 16. The last proof is 2 Thess. 2. 2. Wherein Paul beseeches them not to be shaken in mind or troubled neither by Spirit nor Word nor Letter as from him as that that day of Christ were at hand but this proves nothing against the Inspiration of the Spirit of God as if it were then ceased or to cease for it continued with him and many others long afterwards only it proves they should not recite any such Doctrine a●… that That day were suddenly to come he speaks of though some should 〈◊〉 it as proceeding from the Spirit or from Pauls Words or Letters and so that they might not be deceived by pretenders as is said because some has falsely pretended to the Spirit it follows not that none have it in reality And thus I have gone thorow all their Proofs and shewed that they prove no such thing as is intended by them but are abused O j. 5. We much suspect this Doctrine of Immediate Revelation and are feared to receive it lest people coming to this slight the Scriptures and a Ministry Worship and Ordinances for we find you so doing who say ye are come to it and what use hath Scripture or Ministr●… if God teach Immediately by the Immediate Revelation of his Spirit Answ. This Doctrine ought not to be suspected by any-honest hearted Man or Woman for it will never teach any to slight the Scriptures but on the contrary They will never know how to use or esteem the Scriptures aright till they come to that Life and Spirit which gave them forth and to which they point and these who were formerly Inspired of God and were taught of him Immediately used and esteemed the Scriptures nor slighted any Ministry Worship or Ordinances of Jesus Christ as neither do we and we acknowledge the Ministry who are sent of God is both useful and comfortable to us and we are bound to hear them and acknowledge them and at all times have we found their Ministry usefull and refreshing unto us having Ministered of the Life and their Gospel came unto us not in Word only but in Power and in the holy Ghost and in much Assurance as Pauls did unto them 1 Thess. 1. 5. And we have also been refreshed with their Prayers in the heart and found the fruit of them and now in our measures are brought to the same Life and yet their Ministry will alwayes be dear and comfortable to us but not absolutely necessary being come to a Teacher even the Spirit of Jesus Christ that cannot be removed into a Corner from us when all men may and be seperated from us and we from them as to bodily presence but indeed who come to the Teachings and Ministry of the Spirit of Christ in themselves this will lead them as it hath done us from the Natural Ministry Worship and Ordinances for that they neither Worship nor
the Inspiration of the Devil and it is Impossible to know the one from the other but by the Scriptures which ye deny to be a sufficient touch-stone or rule of Tryal of Spirits and there hath many formerly risen up who has pretended to be Inspired of God and were but Deceivers and this makes us fustly suspect all others An. Men keeping their place That is abiding in the fear of God and obedience to his Commands are safe from being deceived for such have a good understanding clear a pure discerning in the Light whereby to know the Spirit of God from the Spirit of Deceit and this was known before Scriptures were written and men are in no greater hazard of being deceived now than Abraham Isaac Iacob Enoch Noah and other Saints were before Scripture was written and if any should say God spoke to them by a voice audible to the fleshly ear I answer If it had been so that sometimes he had yet his speaking inwardly by his Word and the voice of his Spirit into their hearts was more certain satisfying and sufficient and that alone could not have been sufficient but he spoke to many by his Spirit inwardly in their hearts only and this voice was audible and heard to the Spirituall ear and was certain And such who plead against Immediate Revelation or Impiration from the Spirit of God as a thing impossible to be infallibly discerned from a delusion of Satan shew the Atheism of their hearts for if it be impossible then was not Enoch Noah Abraham c. Inspired nor knew God by Revelation but if Revelation was possible then it is possible now for that which is once possible can never in it self become impossible and what though some have falsely pretended thereto and from a pretence of the Spirit have done wickedly will this prove man has not the thing in reality there were pretenders in Ieremiah's time to the Spirit of God and did wickedly under that pretence Ierem. 23. 25 30 31. Ierem. 28. 1 2 3. 4. And so there were many false Prophets in all ages but this is no argument against the true Prophets nor against Immediate Revelation but for it for this only can discover the Deceiver and Spirit of deceipt both in Man himself and in another and many has pretended to Mortification Self-denyal c. but never knew these things in reality none do therefore now know them in reality and many has done wickedly under a pretence of Scripture is therefore Scripture to be denyed 4. Obj. The Scripture is a Cannon or Rule filled up against which who add thereto a Curse is pronounced Revel 22. 18. And this Rule is sufficient being able to make wise unto Salvation and is profitable for Doctrine for Reproof for Correction for Instruction in Righteousness that the Man of God may be perfect thorowly furnished unto all good Works 2 Tim. 3. 15 16 17. whereby it appears to be a sufficient rule of Faith and Manners containing the whole Counsel of God as our Confession of Faith saies and all things necessary for his own Glory Man's Salvation Faith and Life is either expresly set down in Scripture or by good and necessary consequence may be deduced from Scripture vnto which nothing at any time is to be added by new Revelations of the Spirit and for this they bring in their Confession of Faith These Scriptures further Prov. 22. 19. 20 21. Luke 1 3 4. Rom. 15. 4. Mat. 4. 4 7 10. Isa. 8. 19. 20. 2 Pet. 1. 19. Heb. 1. 1. 2. Luk. 16. 29. 31. Ephes. 2. 20. 2 Pet. 3. 15 16. 17. Gal. 1. 8 9. 2 Thes. 2. 2. And now all these Scriptures being brought for proofs against any New Revelation of the Spirit and the Scriptures being a compleat Cannon or Rule to which nothing is to be added even by the Spirit of the Lord I have set them all down not passing one and it 's in my heart to pass thorow them all and shew how they are wrested and perverted to prove that which the Spirit of the Lord which gave them forth never intended And though all these Scriptures we dearly own and the 〈◊〉 of them yet their abusing of them we cannot own at all and let that of God which is Iust Righteous and Impartial in its Iudgment in the Reader Iudge if they prove any such thing as is intended by these who brought them for that effect who call themselves an Assembly of Divines but in effect are but Diviners and guessers having so plainly denied that which makes the Divine to wit The Mind and Spirit of Christ Revealing in Man the things of his Kingdom Ans. That the Cannon of the Scripture is so filled up and Composed of such Books as are to be found in the Bible betwixt Genesis and Revelations excluding all other Writings whatsoever and Words either of old or late proceeding from the Inspiration of the Spirit of God or as having no such Authority Certainty or Infallability as these particular writings or books aforesaid is an old Popish fansie without any ground from the Scriptures own Testimony for it is altogether silent of the number of the books of Scripture how many they were and 〈◊〉 it is of their order some Popish Counsells determined both the one and the other and Scripture makes mention of several other writings of the holy Men Inspired of God besides these we have in our Bibles and some of them being found and felt to savour of the same Spirit which gave forth the other yet because of their Counsel acts they are not Received But now to come to the Proofs The first is Revel 12 18. 19. But what saies this Concerning the number of the Books or what saies it against the Spirit of the Lord his adding by New Revelations for the words If any Man shall add or take away the words of this book Limits not the Spirit of God from adding other Books of Writeings to the Scripture Now at no ●…e Man is to add to Gods words but what the Lord gives him to speak he is not to go beyond nor to say Thus saith the Lord to that which the Lord hath not spoken nor is man to diminish there from 〈◊〉 See this same Commanded Deut. 4. 2. But do these words prove there were no more Books or Words to proceed from the Inspiration of the Spirit of God how many Prophets came after Moses and how many Books of the Scripture were written after Deut. and Proverbs 30. 6. Add though not unto his Words This we see man limi●…ed from adding but not the Spirit of God for much Scripture was writ after Solomon and so these other Scriptures of the old Testament they bring Prov. 22. 19 20 21. And Isa. 8. 19 20. What do they prove that no more Scripture was to be writ after them whereas they themselves acknowledg the most part of Scripture was written afterwards and in the by I would only have the Reader observe how