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A40227 The papists strength, principles, and doctrines (which they are sworn to preach, from the Councel of Trent, by the Popes authority, and after confirmed by the last General Assembly at Rouen, 1571, all which they have sworn to perform) answered and confuted furthermore their principles and doctrines answered and confuted, as they were laid down in two or three severall papers, by R.W. papist, lately sent from Holland : also a challenge to the pope and all his adherents to choose out of all his dominions some cardinals, fryers, or Jesuits to try their bread and wine, after consecration (by watching on their side and on our side) to prove that if afterward they have consecrated it, whether the bread and wine doth not loose its taste and savour, and so not the body and blood of Christ : also a paper to all them that fast and afflict themselves who are in the will-worship and voluntary humility : also some quæries to all the papists upon earth to be answered in writing and sent to them, which all sects upon the earth call Quakers / by George Fox. Fox, George, 1624-1691.; Howgill, Francis, 1618-1669. 1658 (1658) Wing F1877; ESTC R3577 83,037 105

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you when you sprinkle your children put salt in their mouths spit in their eares dip their heads in the water and crosse them over the faces 17. What is the death that hath passed over all men 18. What is the tree of knowledge of good and evill 19. What is Anti-christ is not it he which sets up things which Christ has not commanded 20. What is the beast the first and second 21. What is the Dragon 22. What is the Mother of Harlots and her cup which all Nations and the Kings of the earth has drunk of 23 What is the bottomlesse pit 24 What are the locusts 25 What is the first principle of the pure Religion 26 Doth Christ Jesus enlighten every man that comes into the world yea or nay 27 What is it that gives the knowledge of the glory of God and where is it 28 What is the Word 29 What is the Gospel 30 What is the Record 31 What is the Original 32 What is the law and the testimony 33 What is self-righteousnesse 34 Shall a man while he is upon earth have the body of sin put off and be perfect and come to that which is perfect and have his transgressions and sins blotted out yea or nay 35 What is conscience and what is the soul 36. Would you not destroy them that would break down your pictures your Images your Crosses your Crucifixes and throw away your beads would not that lov● in you destroy them that should destroy your pictures Crosses Crucifixes Images beads would not the Heathen have done the same to the Jews that had destroyed their Images Groves pictures set up which God never commanded Would not the Jews have destroyed the Apostles for denying the Temple the Altar Sanctuary Tabernacle dayes Priests offerings the outward things which God had formerly commanded but denyed by them that came to witnesse and preach up the body that God had prepared to put an end to them and was not that the love of God in the Apostles and was not that the sel●ish love that held up pictures Temples Images Idols which God never commanded and was not that the selfish love in the Jews that held up Temple tythes Priests Images similitudes and are not you in the selfish love and is not this selfish love that holds up Temples Tythes Priests Images Crucifixes Pulpits and is not all this in one nature Jews Gentiles and you since the dayes of the Apostles and out of the love that the Apostles were in who witnesse against Jewes Priests tythes and Gentiles and Idols and bad the Saints keep themselves from Idols 1 John 5.21 37. Are not they the false Apostles Ministers and Teachers Antichrist Beast and false Prophets who comes with lying signs wonders and miracles since the dayes of the Apostles and John and who are these describe them that should come with the lying signs and wonders and the beast should work miracles since the dayes of the Apostles 38. Are not they the false Apostles Ministers and Teachers and in the night out of the true day have lost it since the dayes of the Apostles the true Christians which were children of the day that now observes dayes is not this a figure and sign to be in the night was not the true Apostle afraid of some that observed dayes that he had bestowed his labour in vain amongst them and was not this observing of dayes coming up amongst some before the Apostles decease which the true Apostles rebuked and since the dayes of the Apostles have they not spread over Nations observers of dayes and are they not gone into the night and lost the true day 39. Why do you whip your selves with cords or ropes or whips where did the Christians or Apostles do so or did Christ or the Apostles give any such command will you be tryed and have your practises tryed by the Scriptures of Christ and the Apostles 40. Do you own the practice of the Church of the Saints and Christians which the Apostle was amongst that if any thing be revealed to another that sits by let the first hold his peace for ye may all prophecy one by one that all may learne and be edified and comforted the Spirits of the Prophets are subject to the Prophets and God is the God of order and not of confusion 41. Do you own that Sons and Daughters shall prophecy in this age and that the spirit will be poured out upon them yea or nay 42. Do you own revelation and immediate inspiration as the Apostles had the same now in these dayes as was amongst them yea or nay 43. Do you own trembling and quaking as was amongst the Saints which the Scriptures speak of and the salvation which is to be wrought out with fear and trembling and doth not this work out that nature that beats and striks the Creature 44. What are all your names that you give to your Fryers Monks Jesuits given to them for where did Christ and the Prophets and Apostles do so or give any such names to any as white Fryers black Fryers Jesuits Abbots Monks has not this been set up since the fall●ng away from the power and life that the Saints were in who were of one mind and heart and Spirit and Soul and the number of these names got up since 45. From whence was the rise of your Pope Cardin●ls Abbots Monkes Pryors Arch Bishops Covents Canons Nunns Jesuites Franciscans Dominicans Carth●sians Capuchins Benedictines Mendicants Carmelits gray Fryers black Fryers white Fryers your Regulers and Seculers our Altar Rayles Organs Candlesticks Tapers Lights Torches holy Water Myters Vestments Fonts Surplisses Bendings before Images bowings before the Altar where do ye find these names or things amongst the Apostles or the Saints and Churches which the Apostles were amongst or where did they do so shew a proof of it before their decease in all their Epistles or in all the declaration of Christ or the Apostles for your practise to act or practise any such thing or to give any such names or set up such Orders 46. Where had the Apostles and Saints any Inquisition-Houses to put them in that were contrary to their minds 47. Where had the Apostles and Saints any houses to put men and women into such as ye call Abbies Monasteries Nunneries 48. Where did the Apostles or Saints set up a form that some of them should beg all their life times is it not said I have not seen the righteous forsaken nor his seed beging his bread 49. Where did ever any in the Scriptures wear sack-cloth or hair-cloth except such as of the Lord God were commanded to wear them as a sign 50. Where is it amongst the Apostles and true Churches that were amongst them that they should be distinguished one from another by their habits as every name hath their severall habits amongst you prove me this by Scripture have not you lost the true knowing one another in the Spirit and so know one another by habits
sutable proofs for the Pope and sutable examples First the Priest-hood is ended they were never in that latitude neither are you to be measured with them neither do any true Christians As for Esau and wicked Magistrates the fruits of this amongst you has appeared and the wicked must bow before the just and Esau the elder must be a seruant to the younger and salvation is come out of Sion who judges the mount of Esau and is gathering the elect Jacob who rides over the high places of the earth which have set up your Images but you have shewed the fruits of Esau who are slaying and killing the just But who be in the power of Christ who hath all power in heaven and earth given unto him be out of Esau's and be o' th top on his mount and answers the Elect. Pr. He saith that Purgatory is a temporall punishment to faithfull persons after death who have not done due pennance for their sins in their life time so must do pennance after death Answ. The faithful persons that be in the true faith of Gods Elect which is the mistery held in a pure conscience which gives victory over the world purifies the heart by which men are justified and please God This gives them victory over death sin hell and all that which you do pennance for Now they that be reprobate concerning this faith are doing pennance all their lifetime and say they must have a Purgatory to do pennance when their life is ended and so all poor people you have a pittiful thing to passe through a fire before you be purified And as for Christs and the Apostles and Saints sufferings you are found in that nature that caused the just always to suffer and as for your Doctrine of Purgatory it is come up since the days of the Apostles amongst the Apostates the Devill has set it up who is out of the truth by his power since he set up his Synagogue but who be in the faith be over his Purgatory and synagogues and the Doctrine of it which is come up since the dayes of the Apostles for which there is no Scripture for the Saints which believed had passed from death to life and so from the Purgatory For purgatory is in the death he that passeth from it comes over Purgatory and death both to reigne with Christ here you shew your selves you are not believers Pr. The receiving of the Sacrament thou saist is not for the cleansing of you from sin but for the nourishment of your souls the body and blood of Christ being in it Answ. Why do you and the Protestants kill one another about such things seeing that you say the body and blood of Christ is in the Sacrament the bread and wine And the Protestants say in it is the spirit of Christ as you may look in a book called the Scotch Principles and in their Catechisms and is it not the same blood that cleanseth which nourishes How are you confused in this and put to your shifts I have heard talk of Papists and Jesuites were witty men but I see it is at an end and that which nourishes the immortall soule is not the mortal creatures ye are deceived in thinking so and the Protestants both that which nourishes the soul is Christ the power of God who is the Bishop of it the life the truth the power of God which is the immortall souls food and not the bread that will perish and things that will perish which those looked after that followed Christ for a time which was in the perishing minde which laboured after the perishing things and laboured not for the bread which comes downe from above which indures to eternall life which who eats of it hungers no more And so that is the Devils doctrine and the apostates which is got up since the days of the Apostles which tels people after they have consecrated the bread and wine it is the body and blood of Christ which Christ said bread would perish for his flesh saw no corruption Nor his body would not perish nor his blood that cleanseth from the dead works through which blood they overcome death and the word and power gives every creature its being without the consecration but that which nourishes the immortal soul is the mortal and man lives not by bread alone but by every word that proceedeth out of the mouth of God and this is Christs doctrine and the others is the Devils and apostates out of the life and power of Christ that saith men must live by bread alone Pr. Christ useth the Priest in the hands of a workman to make the Sacrament which is the body and bloud of Christ he saith that the formes of bread and wine which will corrupt cannot take away sin And after consecration it is not bread and wine but the very body and bloud of Christ Answ. In this you have shewed your confusion and unestablished state was it the very body and bloud of Christ that made the Corinthians drunk and in this thou hast confounded thy self in saying that the formes of bread and wine which is the very body and bloud of Christ will corrupt after consecration then the Ministers work in this thou hast spoyled who are the consecraters for the body and bloud of Christ will not corrupt nor perish which bread and wine will but that which gives bread and wine their being will never corrupt for bread and wine is a thing that is seen and though the Apostle said what he had received of the Lord that did he deliver to the Corinthians how that the same night the Lord Jesus was betrayed he took the cup and the bread when he had given thanks saying as oft as they did eate that bread and drink that cup they shewed the Lords death till he came and the Apostles delivered this to the Corinthians then in the second Epistle he brings them off from the things that are seen to the things vvhich are not seene which were eternal for bread and wine were things seen and temporal and bids them prove and examin themselves whether or no Christ was come know you not your own selves how that Jesus Christ is in you except you be reprobates and he is the living bread that came down from above who gives life unto the world and he that eates of this bread lives and abides for ever And as for thy word Sacrament we do not find that word expressed in Scripture nor where the Apostles spoke by Mary as you do who adore your own words that are Apostatized from the life them that witness Christ the substance in them they see the end of all things is come Christ Jesus him by whom all things was made who is the end of all things him is possest Such are not reprobates but reprobates and Judas may stick in the outward things as the Jewes did whose table was a trap and eyes blinded as you do who are inwardly ravened from the