Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	abate_v	moses_n	weep_v	40	3	10.4540	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13203	[The Pentateuch]; Bible. O.T. Pentateuch. English. Tyndale. 1530.	Tyndale, William, d. 1536.	1530 (1530)	STC 2350; ESTC S1193	348,761	749

howe that I I am he and that there is no God but I. I can kyll and make alyue ād what I haue smyten that I can heale nether y● there that can delyuer any man oute off my honde For I will lifte vp myne hande to heauē ād will saye I lyue euer Yf I whett the lyghtenynge of my swerde and myne hande take in hande to doo iustyce I wyll shewe vengeaunce on myne enemyes and will rewarde them that hate me I will make myne arowes dronkē with bloude and my swerde shall eate flesh of the bloud of the slayne and of the captyue and of the bare heed of the enemye Reioyse hethen wyth hys people for he wyll auenge the bloude off his servauntes and wyll auenge hym off hys aduersaryes and wil be mercyfull vnto the londe off hys people And Moses went ād spake all the wordes of this songe in the eares of the people both he and Iosua the sonne of Nun. And when Moses had spoken all these wordes vnto the ende to all Israel then he sayed vnto them Sett youre hertes vnto all the wordes whiche I testifye vnto you this daye that ye commaunde them vnto youre childern to obserue and doo all the wordes off thys lawe For it is not a vayne worde vnto you but it is youre lyfe and thorow thys worde ye shall prolonge youre dayes in the lond whother ye goo ouer Iordayne to conquere it And the Lorde spake vnto Moses the selfe same daye sayenge get the vpp in to this mountayne Abarim vnto mount Nebo which is in the londe of Moab ouer agenst Iericho And beholde the londe of Canaan whiche I geue vnto the childern of Israel to possesse And dye in the mount whiche thou goest vppon and be gathered vnto thy people As Aaron thy brother dyed in mounte Hor ād was gathered vnto his people For ye trespased agenst me amonge the childern of Israel at the waters off striffe at Cades in the wyldernesse of Zin because ye sanctified me not amonge the childern of Israel Thou shalt se the londe before the but shall not goo thither vnto the londe which I geue the childern off Israel The .xxxiij. Chapter THis is the blessinge where with Moses gods man blessed the childern of Israel before his deeth sayenge The Lord came frō Sinai and shewed his beames from Seir vnto them and appered gloriously from mount Paran and he came with thousandes of sayntes and in his right hande a lawe of fyre for them How loued he the people All his sayntes are in his honde They yoyned thē selues vnto thy fote and receaued thi wordes Moses gaue us a lawe which is the enheritaunce of the cōgregacion of Iacob And he was in Israel kinge when he gathered the heedes of the people and the tribes of Israel to gether Ruben shall lyue and shall not dye but his people shal be few in numbre This is the blessynge of Iuda And he sayed heare Lorde the voyce of Iuda and bringe him vnto his people let his handes fyght for him but he thou his helpe agenst his enemies And vnto Leui he sayed thy perfectnesse ād thi light be after thy mercyfull mā whō thou temptest at Masa ād with whom thou striuedst at the waters of strife He that saieth vnto his father ād mother I sawe him not ād vnto his brethern I knewe not and to his sonne I wote not for they haue obserued thi wordes and kepte thy testament They shall teach Iacob thi iudgementes ād Israel thi lawes They shall put cens before thi nose and whole sacrifices apon thine altare Blesse Lorde their power and accepte the workes of their hondes smyte the backes of them that ryse agēst them and of them that hate them that they ryse not agayne Vnto Ben Iamin he sayed The Lordes derlynge shall dwell in saffetye by him and kepe him selfe in the hauen by hym contynually and shall dwell betwene his shulders And vnto Ioseph he sayed blessed of the Lorde is his londe with the goodly frutes off heauen with dewe and with sprynges that lye beneth and with frutes of the encrease of the sonne and with rype srute off the monethes and with the toppes of mountaynes that were from the begynnynge and with the dayntes of hilles that last euer and with goodly frute of the erth and off the fulnesse there of And the good will of him that dwelleth in the bush shall come vppon the heed of Ioseph and vppon the toppe of the heed of him that was separated fro amonge his brethern his bewtye is as a first-borne oxe and his hornes as the hornes of an vnycorne And with them he shall push the nacions to gether euen vnto the endes of the worlde These are the many thousandes of Ephraim and the thousandes off Manasse And vnto Zabulon he sayed Reioyse Zabulon in thi goenge out and thou Isachar in thi tentes They shall call the people vnto the hill and there they shall offer offerynges of righteousnes For they shall sucke of the abundaunce of the see and of treasure hyd in the sonde And vnto Gad he sayed blessed is the rowmmaker Gad. He dwelleth as a lion and caught the arme ād also the toppe of the heed He sawe his begynnynge that a parte of the teachers were hyd there ād come with the heedes of the people and executed the righteousnes of the Lorde and his iudgementes with Israel And vnto Dan he sayed Dan is a lions whelpe he shall flowe from Basan And vnto Nepthali he sayed Nephali he shall haue abundance of pleasure and shal be fylled with the blessinge of the Lorde ād shall haue his possessions in the southwest And of Asser he sayed Asser shal be blessed with childern he shal be acceptable vnto his brethern and shall dyppe his fote in oyle Yern and brasse shall hange on thi showes and thine age shal be as thi youth There is none like vnto the God of the off Israel he that sitteth vppon heauen shal be thine helpe whose glorie is in the cloudes that is the dwellinge place of God from the begynnynge and from vnder the armes of the worlde he hath cast out thine enemies before the and sayed destroye And Israel shall dwell in saffetye alone And the eyes of Iacob shall loke appon a londe of corne and wyne moreouer his heauen shall droppe with dewe Happye art thou Israel who is like vnto the A people that art saued by the Lorde thy shilde and helper and swerde of thi glorye And thyne enemyes shall hyde them selues from the and thou shalt walke vppon their hye hilles The .xxxiiij. Chapter ANd Moses went frō the feldes of Moab vpp in to mount Nebo which is the toppe of Pisga that is ouer agenst Iericho And the Lorde shewed him all the londe off Gilead euen vnto Dan and all nephtali and the londe of Ephraim and Manasse ād all the londe of Iuda euen vnto the vtmost see ād the south and the region of the playne of Iericho the citye of datetrees euen vnto Zoar And the Lorde sayed vnto him This is the lon de which I sware vnto Abraham Isaac and Iacob sayenge I will geue it vnto thy seed I haue shewed it the before thyne eyes but thou shalt not goo ouer thither So Moses the seruaunte of the Lorde dyed there in the londe of Moab at the commaundment of the Lorde And he buryed him in a valey in the londe of Moab besyde Beeth Peor but no man wyst of his sepulchre vnto this daye And Moses was an hundred and .xx. ye re olde when he dyed ād yet his eyes were not dym nor his chekes abated And the childern of Israel wepte for Moses in the feldes off Moab .xxx. dayes And the dayes off wepynge and mornynge for Moses were ended And Iosua the sonne of Nun was full of the spirite of wisdome for Moses had put his hande vppon him And all the childe●n of Israel herkened vnto him and dyd as the Lorde cōmaunded Moses But there arose not a prophett sense in Israel lyke vnto Moses whom the Lorde knewe face to face in all the miracles and wonders which the Lorde sent him to doo in the londe of Egipte vnto Pharao and all his seruauntes and vnto all his londe and in all the myghtye deades and greate tereble thinges which Moses dyd in the sight of all Israel ¶ The ende of the fifth boke of Moses Avims A kinde of geauntes and the worde signifieth crooked vnright or weked Belial weked or wekednesse he that hath cast the yoke of God of his necke ād will not obeye god Bruterar prophesiers or sothsayers Emims a kinde of geaūtes so called be cause they were terreble and cruell for emin signifieth terreblenesse Enack a kinde of geauntes so called happlye because they ware cheynes aboute their neckes for enack signifieth soch a cheyne as men weer aboute their neckes Horims A kinde of geauntes ād signifieth noble because that of pride they called thē selues nobles or gentles Rocke God is called a rocke because both he ād his worde lasteth euer Whett thē on thy childern that is exercyse thy childern in thē ād putthem in vre Zamzumims a kinde of geaūtes ād signifleth myscheuous or that be all waye imaginīge

of the hye preast And se that ye polute not the londe which ye are in for bloude defyleth the londe And the londe can none other wyse be clensed of y● bloude that is shed therein but by the bloude of it that shed it ●efyle notherfore the londe which ye in habitt in the myddes of which I also dwell for I am y● Lorde which dwell amonge the childern of Israel ¶ The .xxxvi. Chapter ANd the auncyēt heedes of the childern of Gilead the sonne of Machir y● sonne of Manasse of the kynred of y● childern of Joseph came forth and spake before Moses and the prynces which were aunciēt heedes amōge the childern of Israel sayed The Lorde commaunded my lorde to geue y● lande to enherette by lotte to the childern of Israel And then my lord commaunded in y● name of the Lorde to geue the enheritaunce of Zelaphead oure brother vnto his doughters Now when any of the sonnes of the trybes of Israel take them to wy●es then shall their enheritaunce be taken from the enheritaunce of oure fathers and shall be put vnto the enheritaunce of the trybe in which they are and shal be taken from the lott of oure enheritaunce And when the fre yere cometh vnto the childern of Israel then shall their enheritaunce be put vnto the enheritaunce of the trybe where they are in and so shall their enheritaunce betaken awaye from the enheritaunce of the trybe of oure fathers And Moses commaunded the childern of Israel at the mouth of the Lorde sayenge the trybe of y● childern of Joseph haue sayed well This therfore doeth the Lorde commaūde the doughters of Zelaphead sayenge let them be wy●es to whom they thē silfe thynke best but in the kynred of the trybe of their father shall they marye that the enheritaunce of the childern of Israel roole not from trybe to trybe But that the childern of Israel maye abyde euery man in the enheritaunce of the trybe of his fathers And euery doughter that possesseth any enheritaunce amonge the trybes of the childern of Israel shal be wife vnto one of the kynred of the trybe of hir father that the childern of Israel maye enioy euery man the enheritaunce of his father that the enheritaunce goo not from one trybe to another but that the trybes of the childern of Israel maye abyde euery man in his awne enheritaunce And as the Lorde commaunded Moses euen so dyd the doughters of Zelaphead Mahela Thirza Hagla Milca and Noa ●d were maried vnto their fathers brothers sonnes of the kynted of the childern of Manasse the sonne of Joseph ād so they had their enheritaunce in the trybe of the kynred of their father These are the commaundmentes lawes which the Lorde commaunded thorow Moses vnto the childern of Israel in the feldes of Moab apon Jordayne nye vnto Jerich● ¶ The ende of the .iiij. boke of Moses A PROLOGE IN TO THE fyfte boke of Moses called Deuteronomye THis is a boke worthye to be rede in daye and nyghte and neuer to be oute of handes For it is the most excellent of all the bokes of Moses It is easye also and light and a very pure gospell that is to wete a preachinge of fayth and loue deducinge the loue to God oute of faith and the loue of a mans neyghboure out of the loue of God Herin also thou mayst lerne right meditacion or contemplacyon which is nothing els saue the callynge to mynde and a repeatyng in the hert of the gloriouse ād wonderfull deades of God and of his terreble handelinge off his enemyes and mercyfull entreating of them that come when he calleth them which thinge this boke doth and almost nothinge els In the .iiij. first chaptres he reherseth the benefites of God done vnto thē to prouoke thē to loue ād his mightie deades done aboue all naturall power ād beyonde all naturall capacite of faith that they might beleue God ād trust in him and in his strength And thyrdlye he reherseth the firce plages of God vppon hys enemyes and on them which thorowe impacientie and vnbele●●e fell from him partelye to tame and abate the appetites of the fleshe whiche alwaye fyght agenst the spirite and partely to bridle the wilde raginge lustes of thē in whom was no spirite that though they had no power to do good of loue yet at the lest waye they shulde absteyne from outwarde euell for feare of wrath and cruell vengeaunce whiche shuld fall vppon them and shortly finde them oute yf they cast vpp goddes nurter and runne at ryotte beyonde his lawes and ordinaunces Moreouer he chargeth them to put nought to nor take oughte awaye from goddes wordes but to be diligent onlye to kepe them in remēbraunce and in the harte and to teache theire childern for feare of forgettinge And to beware ether of makynge imagerye or of bowinge them selues vnto images sayenge Ye sar●e no image when God spake vnto you but herde avoyce onlye and that voyce kepe and therunto cleaue for it is youre liffe and it shall saue you And finally yf as the frayltie of al flesh is they shall haue fallen from God and he haue brought them in to troble aduersyte ād cōbraunce ād all necessite yet yf they repent and turne he promyseth them that God shall remēbre his mercie ād receave thē to grace agayne In the fifte he repeteth the .x. commaūdmētes and that they myght se a cause to do them of loue he biddeth them remembre that they were bounde in Egipte and how God delyuered them with a mightie hande and a stretchedout arme to serue him and to kepe his commaundmentes as Paule sayeth that we are bought with Christes bloude ād therfore are his servauntes ād not oure awne ād ought to seke his will and honoure onlye ād to loue ād serue one another for his sake In the sixte he setteth out the fountayne off all commaundmentes that is that they beleue how that there is but one God that doeth all and therfore ought onlye to be loued with all the herto all the soule and all the myghte For loue only is the fulfillinge of the commaundementes as Paule also sayeth vnto the Romaynes and Galathians likewise He warneth thē also that they forgett not the commaundmentes but teach thē their childern ād to shew the ir childern also how God delyuered thē out of the bondage of the Egiptiās to serue him and his commaundmētes that the childern myght se a cause to worke of loue likewise The seuēth is all together of faith he remoueth all occasiōs that might withdrawe them from the fayth and pulleth them also from all confidence in them selues and sturreth thē vp to trust in god boldlye and onlye Of the eyght chaptre thou seyst how that the cause of all temptation is that a mā might so his awne herte For whē I am brought in to that extremite that I must ether suffre or forsake god then I shall feale how moch I beleue and trust in him