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A34380 A Continvation of the histories of forreine martyrs from the happy reign of the most renowned Queen Elizabeth, to these times : with sundry relations of those bloudy massacres executed upon the Protestants in the cities of France, in the yeare 1572 : wherevnto are annexed the two famous deliverances of our English nation, the one from the Spanish invasion in 88, the other from the Gunpowder Treason in the yeare 1605 : together with the barbarous cruelties exercised upon the professors of the Gospell in the Valtoline, 1621. 1641 (1641) Wing C5965; ESTC R21167 283,455 124

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then doubt whether we are in the straight way or no when ye behold our sufferings would you have a better signe then this to know whether we are in the right way or no Compare our Doctrine with that of your Priests and Monkes we for our parts are determined to have but one Christ and him crucified we onely embrace the Scriptures of the old and new Testament Are we deceived in beléeving that which the holy Prophets and Apostles have taught One of the Fryers turning towards Martin said youngman be well advised for thy father and thy brother have acknowledged the seven Sacraments of the Church together with us and thou poore silly youth hast heard some wicked Heretique who hath deluded thée thinkest thou thy selfe wiser then so many learned Doctors as have lived in so many ages Martin answered I pray you Sir doth not Christ our Lord tell us that his Father hath hid the secrets of his Kingdome from the wise and prudent and revealed them to Mat. 11. 25. Iob 5. 13. babes And doth not the Lord oftentimes catch the wise in their owne craftinesse And whereas you say my Father and Brother have confessed seven Sacraments I well perceive by this that I ought not to give credit to ought you say knowye not that the Devill is the father of lies and all liers Is it not sufficient that I acknowledge so many Sacraments as God himselfe hath instituted and ordained to wit Baptisme and the Supper of the Lord Then came there into the prison two men of great authority in the City of Lisle the one called Mounsieur Barras the other Beaufremes who promised Martin great matters if he would recant and returne to the Roman Church Beaufremes among other spéeches said thus unto him Young man I have compassion on thy tender yéeres if thou wilt be ruled by us I will 100 〈◊〉 amount to two hundred crownes but this faithfull Martyr of Christ was not like Iudas who for love of money sold his Master promise thée thou shalt not die this shamefull death moreover I will give thée one hundred pounds sterling Martin gave him this answere Sir you present before me many temporall commodities but alas doe you thinke me so simple as to forsake an eternall Kingdome for enioying of a short transitory life No sir it is too late to speake to me now of worldly commodities but of those spirituall which God hath prepared for me today in his Kingdome nor doe I purpose to hearken after any other onely I pray you let me crave one houres respite to give my selfe to prayer and calling upon the Name of my God for you know now it is eight daies since my father departed this world and hitherto I have scarce enioyed an hours rest That which I have had hath rather béen to slumber in then have any quiet sléepe having continually had eight or nine persons invironing me about and talking unto me After these great men were forced to goe even as they came Martin declared the effect of this his combat to certaine Brethren who were there detained with him in prison saying moreover Let us lift up our heads Brethren the brunt is over this I hope is their last assault forget not I pray you the holy doctrine of the Gospell nor those good lessons which you have learned from our Brother Guy It is very likely hee meanes Guy de Brez a godly Minister of whom you shall read more God willing hereafter Manifest it now to all that you have received them not only into your eares but also into your hearts follow me we leade you the way feare not God will never leave nor forsake you farewell Brethren said he and so departed from them Soone after Martin and his mother were bound and brought to the place of their Martyrdome His mother having ascended the scaffold cryed to Martin Come up Come up my sonne And as he was speaking to the people she said Speake out Martin saith she that it may appeare to all that we die not Heretiques Martin would have made a confession of his faith but could not be suffered His mother being bound to the stake spake in the hearing of the Spectators We are Christians and that which we now suffer is not for murther or theft but because we will beléeve no more than that which the Word of God teacheth us Both reioycing that they were counted worthy to suffer for the same The fire being kindled the vehemency thereof did nothing coole or abate the fervency of their zeale but they continued constant in the faith and with lifting up their hands to heaven in an holy accord said Lord Iesus into thy hands we The happy death of the mother and her sonne commend our spirits And thus they blessedly slept in the Lord. These were the fruits which these holy assemblies in the City of Lisle brought forth None néed to enquire whether the rest were suffered to live in peace for what other spectacles were to be espied in the high waies and fields but poore fugitives flying hither and thither for safegard of their lives So great was the cruelty which was then and there exercised among them and yet when all is done God will be glorified in his Saints and children ¶ Iohn Rebec Martyr burned at Aniers in France the 24 of Aprill 1556. THis Robert had his tongue cut out because he A Martyrs tongue cut out for refusing to call upon the virgin Mary would not pronounce Iesus Maria to joyne them both in one prayer for being urged thereunto with great threats he boldly answered that if his tongue should but offer to utter those words at their bidding himselfe would bite it asunder with his téeth ¶ Bartholomew Hector Martyr was burned according to the sentence of the parliament of Turin in Piedmont in the yeer 1556. Iune the 19. BEing called before Authority to be examined ' The Martyr would not answer the Adversary till he had first craved assistance from God he would answer them to nothing before he had made his prayer to God Whereupon falling downe there on his knées he besought him to open his mouth and to direct his spéech onely to utter that which might tend to his honor and glory and to the edification of his Church Afterwards when he was bound to the stake gunpowder and brimstone was brought to be placed about him he lifing up his eyes to heaven and saying Lord how sweet and welcome is this to me ¶ Charles Covincke or le Roy de Gand once Anno 1557. a Friar Carmelite at Gand in Flanders was apprehended and executed at Bruges in the same Countrey Anno 1557. Aprill 27. BEing perswaded by his brother to returne Charles would none of his popish habit which he had once rejected againe to his Order and take upon him his fryers habit he made him this direct answer what néeds that saith he now I have cast off that popish wéed I
performe my vowes unto the Lord my God and so he was led bound fast to the wherry A certaine Priest who accompanied him presented unto him a wodden crucifix exhorting him to returne and to die in the favour of God reconciling himselfe unto the Church of Rome the holy Spouse of Christ But Ricetto rejecting that Crucifix besought the Priest and those that followed them to come out of the snare of the Devill to cleave to Iesus Christ and to live not according to the flesh but after the spirit for if you doe otherwise said he assure your selves your unbeliefe will bring you into that lake of fire that shall never be quenched For though you confesse with your mouth that you know Iesus Christ yet you not only deny him by your works but you persecute him in his members being seduced and 〈◊〉 by the Pope who is the open enemy of the Sonne of God When they were come nigh to the two castles the Captaine bound his hands now because it was very cold hée called for his cloke which they had taken from him Then said the wherry man fearest thou a little cold What wilt thou do when thou art cast into the Sea Why art thou not carefull to save thy selfe from drowning Doest thou not sée that the poore flea skippes hither and thither to save her life To whom hée answered And I am now flying to escape eternall death Being arrived at the place where he was to suffer the Captaine put a chaine of yron about his middle with a very heavy stone fastened thereto Then Ricetto lifting his eyes to heaven said Father forgive them for they know not what they doe And being laid on the planke hée said Lord Iesus into thy hands I commend my spirit then pulling this weighty stone towards him not waiting till the boats were sundred one from another as in such kind of executions they were wont to doe this holy man slept in the Lord which was no small terrour to the Magistrate in that there was never any that died this kind of death before with so much constancy and resolution ¶ Master Francis Spinola Martyr THe Sunday following Master Francis Spinola of Milaine being about the age sixe and forty yeares was apprehended and brought into the prison called Des cless de dix That of ten keyes where he found poore Francis Sega Two Francis Sega Martyr daies after which as the eight and twentieth day of February Spinola was brought before his Iudges where they delivered into his hands a little Treatise of the Lords Supper of which he fréely confessed he was the author shewing that the opinion which he there maintained was this That the bread and wine were the signes and not the things signified and therefore must not bée adored He was questioned with as touching the power of the Pope prayer to saints and about Purgatory He answered that the Popes power was from man which the Romane Consistory and certaine Princes had given him but that God the Father had given Iesus Christ to be the Mat. 28. 18. Head of the Church and to have all power in heaven and earth What is Peter then or what is Paul He further added that he would not worship nor pray to any other but to God only as it is written The memoirall of the Saints he well approved Luke 4. 8. Iohn 15. 5. as of those who were the true branches ingrafted into the Vine Christ Also for his part he acknowledgeth none other Heb. 1 3. Purgatory but the bloud of Christ as it is manifest in the Epistle to the Hebrews and in the first 1 Iohn 1. 7. Epistle of Iohn Then as Spinola was returned into his prison Francis Sega whom he was ignorant of waited his comming holding a candle in his hand and passing by with his Kéeéeper saluted him by his name whence it came to passe that they two conferred together about the doctrine of the Gospell Now howsoever Sega differed from The consancy of one martyr puts life into another Spinola touching the number of sacraments yet he referred himselfe to the judgement of the true Church of Christ in that behalfe But after that he had learned that Spinola had constantly stood to the defence of the truth he was very joyfull and much comforted saying That God had reserved him for such a time as this to make him partaker with him of so great consolation Hée wrote consolatory letters to Spinola committing his writings into his hands whereof some were preserved and the rest lost by the carelesnesse of a false brother Upon the thrée and twentieth day of February 1567. the Kéepers of the prison told Sega that he was to die within one houre after the shutting in of the evening At the hearing of which newes hée intreated Spinola to pray with him After prayer Sega telling him that his soule was heavy to the death Spinola gave him this answer Feare not for it will not be long before it shall feele those joyes which shall endure for ever Being brought out of his darke dungeon according to the time limited hée tooke his leave of Spinola and the rest of the prisoners As hée was entred into the boat a certaine frier began to perswade him to returne into the right way Sega answered that he was already in the way of our Lord Iesus Christ and passing on he called upon the name of God He séemed not to be much moved at the binding of his hands but was a little amazed at the fastening of his body to the chaine Yet by and by taking unto him a Christian resolution he tooke whatsoever they did unto him patiently Being laid upon the bourd or planke hée commended his soule into the hands of God Anno 1568. and being left of the two boats upon the edges whereof the planke was stayed the one declining this way and the other that way he fell into his spulchre the sea and died patiently Spinola soone after was presented the second time before his Iudges namely the tenth of March where he reproved the Popes Legate with his clergy there present as also the Lords of Venice who sat in judgement upon him because contrary to their consciences they so persecuted the truth of God calling them the offspring of the Pharisées Caiphas and the Gentiles who now As he did the first time hee was convented before them laid he kill Iesus Christ in his members The nine and twentieth of March following hée was the third time brought before them where they asked him if he would not recant his errors He answered that the Doctrine he maintained was not erroneous but the very same truth which Iesus Christ and his holy Apostles taught and preached and for which all the Martyrs as well of old time as now have willingly layd downe their lives and endured the paines of death After all this Spinola became so weake that Spinola begins to waver he determined to strike