Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	abate_v	age_n	cherish_v	18	3	10.5499	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07721	The perfection of horse-manship, drawne from nature; arte, and practise. By Nicholas Morgan of Crolane, in the countye of Kent, Gent	[Morgan, Nicholas, of Crolane].	1609 (1609)	STC 18105; ESTC S110036	189,920	367

operation of the stones whose qualities are hot dry thereby doe make a perfect seed requisite for such a creature the which two veines nature planted one in the reines in the right side which endeth in the right cod and another in the left both which take their issue from either of the cods accordingly Moreouer nature hath giuen to the right cod much heat and drines to the left cod much colde and moisture so that the right side of the reines yeeld matter hot dry to the right cod for the generation of the male the contrary for the female in the like maner it is with the female as with the male but much more colder moister the liuer in which the naturall lust of the beast resideth hath for his naturall temperature heat and moisture to predominate from these it neuer altereth if the creature be in perfection of health and temperature The heart And as touching the hart being formed with the liuer brain maintained with the purest bloud hauing greate quantitie therof from the liuer still to preserue the same then is the heart so hot as that while the creture liueth if you put your finger into his hollownes therof it is vnpossible to hold the same there without burning hereupon it followeth that the liuer beeing the fountaine of all blood haue greate store of pure and perfect blood to maintain the whole body What is a vital spirit And the vitall spirit of the Colt is no other then a bodily fume or vapor verie pure and subtil begun in the heart by the operation of the naturall heate spred by the Arteries and veines to recreate and comfort the whole body which stirring coÌ„fortable spirit proceeding from the heart vittal spirits being a perpetuall agent and euermore in action because motion agitation is the true life therof and so euermore remaineth in all liuing creatures but not in plants or trees where only the vegetatiue soule that is his naturall vertue hath his working and the vitall spirit onely in the Arteries and Veines as they are seuerally dispersed in the whole parts of the body For as in the middest of heauen there is scituated the Sun that enlightneth all thinges with his rayes and cherisheth the world the things therin coÌ„tained with his life keeping heate so the heart the fountaine of life heate hath affigned to it by nature the middle part of the body for his habitation from whence proceedeth life heat vnto all the parts of the body as it were vnto riuers wherby they be preserued enabled to performe their naturall and proper function Furthermore if the liuer be not ful of pure blood it caÌ„not perfectly disgest the meat neither can the Cods bee hot wherin if there be defect of heat Cods the seede of the horse cannot be perfectly concocted and so the horse is impotent without power of begetting for when God said increase and multiplye Note you must vnderstand that he gaue them an able power for procreation which could not bee accomplished without aboundance of heate and no lesse heate did he bestow vpon the facultie nutritiue with which he is to restore his consumed substance and to renew another in lew thereof so as no one thing can bee more apparant then that pure and cleane blood giueth greate heate and that heate is the cause of ioy mirth which giueth viuacitie courage boldnes and fulnesse of spirit to euerie action CHAP. 33. Of what age the Horse and Mare ought to be that beget and bring foorth HAuing shewed the principall rules of nature touching the beginning of creation Obserue this discourse and the naturall meanes of their bodily composition it resteth to shewe what Horses and Mares are to be chosen to beget and bring forth but because I haue largely spoken of the most excellent and perfect shape and of the perfections of their qualities actions which I onely admit and no other it now resteth to begin and to expresse the onely fit age when such beautifull Horses and Mares are to beget and bring foorth and thereof to come to a plaine and true vnderstanding I thinke fit first to looke backe vnto the time they were created of God in their primary creation and to follow his example therein which was when they were in all perfection and not in their imperfection for when he created them they were in all parts most absolute and perfect and then God blessed them saying bring foorth and multiply by which example man being a reasonable creature hauing committed vnto him from God the rule and gouernment of all his creatures for his onely vse and comfort cannot now in the naturall generation without the neglect of his example hauing reason for his rule and prescript but consider nature in the greatest and moste perfection of strength and to aproach nearest to the intire and perfectest constitution when he enioyeth al his forces of youth neither in the corruption or depriuation thereof and therfore without all doubting the same is in the middle age beeing the center of all vertue and perfection for farther demonstration to confirme in you this proposition I pray you obserue that euery horse vntil he be 5. yeres old is a Colt but neuer after that is his first age if after that time he lose any of his teeth it commeth not againe because the excesse of his moisture doth then begin to abate being vntill then predominate in moisture from 5. yeres of age vntil he be 10. is counted his middle youthfull perfect age both in vigor spirit action because hee is then more hot lesse moist froÌ„ ten yeares of age vnto 15. yeres is his declyning age because then heate moisture doe much decay froÌ„ 15. yeres of age vnto 20. his old age because that then he is cold drie if he do continue aboue those yeres yet is the same with great imperfection Now for asmuch as all works of generation do only appertaine to the natural power vertue of his body which is tearmed his vegetatiue soule whose faculty is to nourish for the conseruation of his body wherunto doe also serue the attractiue of the meat the coÌ„coctiue the disgestiue seperating the good from the bad the retentiue the expulsiue of superfluities The second is the increasing growing facultie for the perfection and due quantitie of the body and the third is the generatiue for the conseruation and preseruation of the kinde whereby wee see the Wisdome of the God of nature where the two first are for the body or indiuiduum and worke within the body and the third for the kinde and that hath it effect and oparation in another body and therfore more worthy then the other hath in it a greate height of perfection to make another like it selfe but not vntill there bee a perfect and able body and in

the gold the siluer from the impuritie of the Alleye or Ore the masâ—e and vnpurified substance of fleshe from the bones the grossenes of the bones into the purity of bones and it openeth and disperseth the massie and vnproportionate substance into a pure and fine substance of flesh and the reason why the blood of the Mare is more waterishe raw grosser and vnperfecter then the blood of the Horse is for that she wanteth that sufficiencie of heate which the Horse hath to refine and perfect the same and the fountaine of blood both in Horse and Mare would be plentifull and pure because their seede is first taken from the same as I haue formerly shewed and the fountaine of blood is the liuer from which the veines doe disperse and conuey the same to the whole bodie and the liuer is called Epar from the worde Pyr which signifieth fire now if the liuer should be colde or a fountaine of vnperfect blood then no doubt but the colte wil be vnpersect and the reason is apparant for that the element of fire in the blood dooth purifie all the substance whereof the Colte is framed in the wombe and the vitall spirit of the sensible soule of the Horse and Mare if the elements in them be not in perfection of temperature can not endure Againe the element of the ayre being a light and pure element hotte and moyste dooth most naturallye feede preserue maintaine and cherish the Element of fire euen as pure oyle dooth the light of the lampe and maketh the mixte bodies of fleame choler and melancholy light to the inteÌ„t they may be neither too grosse nor too heauy Againe the element of water being heauy colde and moiste according to his nature doth greatly enlarge both bones flesh and sinewes and according to the nature of moisture doth temper the feruent heate of fire and keepe that together which the heate would disperse Againe the element of the earth being cold and dry but principally dry doth harden the bodie to retaine his shape which the aire water would make fluxible the which elements in the foure humors of blood fleame choler and melancholly whereof euery colte is framed there ought to be a iust proportion of temperature otherwise it is vnpossible to haue a beautifull and perfect shape or excellent qualitie or action from whence there followeth the truth of my assertions That if the aliment or foode although the Horse and Mare be of perfect shape whereof the Horse and Mare doe feede be not in naturall qualitie such as the humors that proceede from the same may be fit for the true proportion of temperature in the seede and euery way ordered as I haue prescribed when the colte is to be begotten and after there is not neither can be assurance of perfect races and consequently of perfect Horses whatsoeuer M. Pero Lopez or any other shall affirme to the contrary notwithstanding his lunary or lunaticke obseruations CHAP. 44. The answere to the examples NOw to answere the examples the first whereof is that all liuing creatures in those three moneths of March April May do beget and bring forth I answere briefely that if the example be vnderstood it doth not condemne my proposition for if it were granted that all liuing creatures do in those 3. moneths only beget bring forth which were moste vntrue to grant-the word all cannot haue an absolute reference to the whole species and kinde of all creatures without exception so as no creature hath doth or shall beget or bring foorth but onely in those 3. moneths but it is true that there are some of all creatures that do then commonly beget and bring forth and some there be of all creatures that neither then nor in any time of their liues beget and bring foorth thorough the imperfection of some naturall cause neither is it an infallible propositioÌ„ to say that because they do beget bring foorth in those three moneths therefore all other moneths of the yeare are vnmeete and exempted to beget and bring foorth for if you consider the originall cause from God when he saide increase and multiply the same was not particularly limited to any day moneth or yeare for the examples are manifest that there are some of al creatures which doe beget and bring forth in all moneths of the yeare and the reason wherfore in these three monethes these actions are most vsuall is for that the sun hauing long absented himselfe so as the cold and stormy winter weather hath greatly weakened and impaired the naturall strength and state of the bodie especially of the sauadge and wilde which want fulnes of foode to increase and mainetaine the same and for that cause doe abstaine from generation vntil the sun giue more heat to comfort their bodies with increase of foode the which is to be seene in the seuerall kinde of all creatures as in conies pigeons and other domesticall creatures which doe beget and bring foorth in all times of the yeare and to say that those three months are onely fit because blood is then predominate is also against the opinion of the learned who affirme the blood to increase from the eight of Februarie vnto the seauenth of May and that red choler increaseth from the seauenth of May vnto the seauenth of August and that blacke choler which is melancholly beginneth to increase from the seauenth of August vnto the seauenth of Nouember and that fleame beginneth to increase from the seauenth of Nouember vnto the seauenth of February and yet not any of them can be saide to haue dominion onely in those times for that were to allow the discordand predominate qualitie of the elements which is the onely cause of sickenesse and the continuance thereof death CHAP. 45. The answere to the second example from the earth THe apparancy of that reasoÌ„ is also taken from the force of the naturall heate of the sunne wherewith all trees grasse plants the vegetatiue soule or the naturall life and vertue thereof hauing ben imprisoned in the colde time of winter in the rootes lying in the bowels of the earth to shroude and preserue themselues from destruction the sunne drawing neere vnto them the same being the preseruation of their liues do then begin to shew their life in the greatest glory but the same is not to be attributed to the saide moneths if the sunne did not at that time extend his naturall heat more and otherwise in the other Monethes as the diuersitie of colde and hot countries do manifest and therefore I will proceed to the reasons of the practise of these moneths The reason of the common practise of all nations is for that a mare goeth with foale twelue moneths and ten daies or there abouts and therefore the moste breeders would not haue the mare go to horse before those moneths of March Aprill or May because her foaling time should be neere the spring of grasse the which opinion and practise I thinke fit likewise

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