Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	aaron_n	lord_n	separate_a	29	3	12.4094	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11777	The holie Bible faithfully translated into English, out of the authentical Latin. Diligently conferred with the Hebrew, Greeke, and other editions in diuers languages. With arguments of the bookes, and chapters: annotations. tables: and other helpes ... By the English College of Doway; Bible. O.T. English. Douai.	Martin, Gregory, d. 1582.	1609-1610 (1610)	STC 2207; ESTC S101944	2,522,627	2,280

might be your God CHAP. XVI Core and his complices making schisme against Moyses and Aaron 31. some are swalowed in the earth with their families and substance 35. other two hundred and fiftie offering incense 41. and fourtene thousand seuen hundred of the common people murmuring in behalfe of the sedicious are consumed with fire from heauen AND behold Core the sonne of Isaar the sonne of Caath the sonne of Leui and Dathan and Abiron the sonnes of Eliab Hon also the sonne of Pheleth of the children of Ruben † “ rose against Moyses and other of the children of Israel two hundred fiftie men princes of the synagogue and which in the time of assemblie were called by name † And when they had stoode vp against Moyses and Aaron they said Let it suffice you that al the multitude consisteth of holie ones and our Lord is among them Why lift you vp your selues aboue the people of our Lord † Which when Moyses had heard he fel flatte on his face † and speaking to Core and al the multitude he said In the morning our Lord wil make it knowne who pertaine to him and the holie the wil ioyne to him selfe and whom he shal choose they shal approch to him † This do therfore Take euerie man their censars thou Core and al thy councel † and taking fire in them to morrow put vpon it incense before our Lord and whom soeuer he shal choose the same shal be holie you do much exalt your selues ye sonnes of Leui. † And he said againe to Core Heare ye sonnes of Leui † Is it a smal thing vnto you that the God of Israel hath separated you from al the people and ioyned you to him selfe that you should serue him in the seruice of the tabernacle and should stand before the ful assemblie of the people and should minister to him † did he therfore make thee and al thy brethren the sonnes of Leui to approch vnto him that you should chalenge vnto you the priesthood also † and al thy companie should stand against our Lord for what is Aaron that you murmur against him † Moyses therfore sent to cal Dathan and Abiron the sonnes of Eliab Who answered We come not † Why is it a smal matter to thee that thou hast brought vs out of a land that folowed with milke and honie to kil vs in the desert vnles thou rule also like a lord ouer vs † In deede hast thou brought vs into a land that floweth with riuers of milke and honie hast thou geuen vs possessions of fieldes vineyardes What wilt thou plucke out our eies also We come not † Moyses therfore being very wrath said to our Lord Respect not their sacrifices thou knowest that I haue not taken of them so much as a little asse at anie time neither haue afflicted anie of them † And he said to Core Thou and al thy congregation stand ye apart before our Lord and Aaron to morrow apart † Take euerie one your censars and put incense vpon them offering to our Lord two hundred fiftie censars Let Aaron also hold his censar † Which when they had done Moyses and Aaron standing † and had heaped together al the multitude against them to the dore of the tabernacle the glorie of our Lord appeared to them al. † And our Lord speaking to Moyses and Aaron said † Separate your selues from the middes of this congregation that I may sodenly destroy them † Who felilatte on their face and said Most mightie God of the spirites of al flesh when one sinneth shal thy wrath rage against al † And our Lord said to Moyses † Command the whole people that they separate them selues from the tabernacles of Core and Dathan and Abiron † And Moyses arose and went to Dathan and Abiron and the ancientes of Israel folowing him † he said to the multitude Depart from the tabernacles of the impious men and touch not the thinges that pertaine to them lest you be wrapped in their sinnes † And when they were departed from their tentes round about Dathan and Abiron coming forth stood in the entrie of their pauilions with their wiues and children and al the multitude † And Moyses said In this you shal know that our Lord hath sent me to do al thinges that you see and that I haue not forged them of my owne mind † If they die the accustomed death of men and if the plague wherwith others also are wont to be visited do visite them out Lord did not send me † but if our Lord do a new thing that the earth opening her mouth swallow them downe al thinges that pertaine to them and they descend quicke into hel you shal know that they haue blasphemed our Lord. † Immediatly therfore as he ceased to speake the earth brake insunder vnder their feete † and opening her mouth deuoured them with their tabernacles al their substance † and they went downe into hel quicke couered with the ground and perished out of the middes of the multitude † But al Israel that stoode round about fled at the cric of them that perished saying Lest perhappes the earth swallow vs also † But a fire also coming forth from our Lord slew the two hundred fiftie men that offered the incense † And our Lord spake to Moyses saying † Command El●zar the sonne of Aaron the priest that he take vp the censars that lie in the burning fire and that he sprinkle the fire hither and thither because they be sanctified † in the deathes of the sinners and let him beate them into plates and fasten them to the altar because there hath bene offered incense in them to the Lord and they are sanctified that the children of Israel may see them for a signe and a monument † Eleazar therfore the priest tooke the brasen censars wherin they had offered whom the burning fire deuoured and bette them into plates fastening them to the altar † that the children of Israel afterward might haue wherwith to be admonished that no stranger approch and he that is not of the seede of Aaron to offer incense to our Lord lest he suffer as Core hath suffered and al his congregation according as our Lord spake to Moyses † And al the multitude of the children of Israel murmured the day folowing against Moyses and Aaron saying You haue killed the people of our Lord. † And when there rose a sedition and the tumult grew farder † Moyses and Aaron fled to the tabernacle of couenant Which after they were entred the cloude couered it and the glorie of our Lord appeared † And our Lord said to Moyses † Depart from the middes of this multitude euen now wil I destroy them And as they lay vpon the ground † Moyses said to Aaron Take the censar and drawing fire from the altar put incense vpon it going quickly to the people to pray for them for euen now is the wrath come forth

sonnes of Ioseph by their families The sonnes of Beniamin in their kinredes Bela of whom is the familie of the Belaites Asbel of whom is the familie of the Asbelites Ahiram of whom is the familie of the Ahiramites † Supham of whom is the familie of the Suphamites Hupham of whom is the familie of the Huphamites † The sonnes of Bela Hered and Noeman Of Hered the familie of the Heredites of Noeman the familie of the Noemanites † These are the sonnes of Beniamin by their kinredes whose number was fourtie fiue thousand six hundred † The sonnes of Dan by their kinredes Suham of whom is the familie of the Suhamites these are the kinredes of Dan by their families † al were Suhamites whose number was sixtie foure thousand foure hundred † The sonnes of Aser by their kinredes Iemna of whom is the familie of the Iemnaites Iessui of whom is the familie of the Iessuites Brie of whom is the familie of the Brieites † The sonnes of Brie Heber of whom is the familie of the Heberites and Melchiel of whom is the familie of the Melchielites † And the name of the daughter of Aser was Sara † these are the kinredes of the sonnes of Aser and their number fiftie three thousand foure hundred † The sonnes of Nephthali by their kinredes Iesiel of whom is the familie of the Iesielites Guni of whom is the familie of the Gunites † Ieser of whom is the familie of the Ieserites Sellem of whom is the familie of the Sellemites † these are the kinredes of the sonnes of Nephthali by their families whose number was fourtie fiue thousand foure hundred † This is the summe of the children of Israel that were reckened six hundred thousand and a thousand seuen hundred thirtie † And our Lord spake to Moyses saying † To these shal the land be diuided according to the number of names for their possessions † To the greater number thou shalt geue a greater portion and to the fewer a lesse to euerie one as they haue now beene reckened shal possession be deliuered † yet so that lotte doe diuide the Land to the tribes and the families † Whatsoeuer shal chance by lotte that let either the more take or the fewer † This also is the number of the sonnes of Leui by their families Gerson of whom the familie of the Gersonites Caath of whom the familie of the Caathites Merari of whom the familie of the Merarites † these are the families of Leui The familie of Lobni the familie of Hebroni the familie of Moholi the familie of Musi the familie of Core Howbeit Caath begatte Amram † who had to wife Iochabed the daughter of Leui who was borne to him in Aegypt She bare to Amram her husband sonnes Aaron and Moyses and Marie their sister † Of Aaron were borne Nadab and Abiu and Eleazar and Ithamar † of the which Nadab and Abiu died when they had offered the strange fyre before our Lord. † And al that were numbred were twentie three thousand of the male kind from one moneth and vpward who were not reckened among the children of Israel neither was their possession geuen with the rest † This is the number of the children of Israel that were enrolled by Moyses and Eleazar the priest in the champion countrie of Moab vpon Iordan against Iericho † Among whom there was none of them that were numbered before by Moyses and Aaron in the desert of Sinai † For our Lord had foretold that al should die in the wildernesse And none remained of them but Caleb the sonne of Iephone and Iosue the sonne of Nun. CHAP. XXVII Salphaads daughters succede to their fathers inheritance 8. And the law is established that for lack of sonnes daughters shal inherite and for lack also of daughters the next of kinne 12. God commandeth Moyses to ascend into Mount Abarim and thence view the promised Land but fortelleth him that he shal die and not goe into it 15. He then prayeth God to prouide an other to lead the people 18 and Iosue is designed in presence of Eleazar and the people AND there came the daughters of Salphaad the sonne of Hepher the sonne of Galaad rhe sonne of Machir the sonne of Manasses who was the sonne of Ioseph whose names are Malaa and Noa and Hegla and Melcha and Thersa † And they stood before Moyses and Eleazar the priest and al the princes of the people at the doore of the tabernacle of couenant and said † Our father died in the desert neither was he in the sedition that was raised against our Lord vnder Core but he died in his owne sinne he had no men children Why is his name taken away out of his familie because he hath not a sonne Geue vs possession among the kinne of our father † And Moyses referred their cause to the iudgement of our Lord. † Who said to him † The Daughters of Salphaad require a iust thing geue them possession among their fathers kinne and let them succede him in the inheritance † And to the children of Israel thou shalt speake these thinges † When a man dieth without a sonne his inheritance shal passe to his daughter † If he haue no daughter he shal haue his brethren his successours † And if he haue no brethren neither you shal geue the inheritance to his fathers brethren † but if he haue no such vncles by the father neither the inheritance shal be geuen to them thar are the next of kinne and this shal be to the children of Israel a holie ordinance by a perpetual law as the Lord hath commanded Moyses † Our Lord also said to Moyses Goe vp into this mountaine Abarim and view from thence the Land which I wil geue to the children of Israel † and when thou shalt haue seene it thou also shalt goe to thy people as thy brothet Aaron is gone † because you did offend me in the desert Sin in the contradiction of the multitude neither would you sanctifie me before them vpon the waters these are the waters of contradiction in Cades of the desert Sin † To whom Moyses answered † Our Lord the God of the spirites of al flesh prouide a man that may be ouer this multitude † and may goe out and enter in before them and bring them out or bring them in lest the people of our Lord be as sheepe without a pastor † And our Lord said to him Take Iosue the sonne of Nun a man in whom is the Spirit and put thy hand vpon him † Who shal stand before Eleazar the priest and al the multitude † and thou shalt geue him preceptes in the sight of al and part of thy glorie that al the synagogue of the children of Israel may heare him † For him if anie thing be to be done Eleazar the priest shal consult the Lord. At his word shal he goe out and shal goe in and al the children of Israel with him and the rest of the

one side of the tabernacle † and fiue others on the other side and as manie at the west side † which shal be put along by the middes of the bordes from one end to the other † The bordes also them selues thou shalt plate with gold and shalt castringes of gold to be sette vpon them through which the barres may hold together the bordeworke the which thou shalt couer with plates of gold † And thou shalt erect the tabernacle according to the paterne that was shewed thee in the Mount † Thou shal● make also a veile of hyacinth and purple and scarlet twise died and twisted silke wrought with imbrodered worke and goodhe varietie † which thou shalt hang before foure pillers of the wood setim the which themselues also shal be plated with gold and shal haue foure heades of gold but ●●ete of siluer † And the veile shal be hanged on with ringes within the which thou shalt put the arke of testimonie with the which also the Sanctuarie and the sanctuaries of the Sanctuarie shal be diuided † Thou shalt set also the Propitiatorie vpon the arke of testimonie in the Sancta sanctorum † and the table without the veile and ouer against the table the candlesticke in the south side of the tabernacle for the table shal stand in the north side † Thou shalt make also a hanging in the entring of the tabernacle of hyacinth and purple and scarlet twise died and twisted silke with imbrodered worke † And fiue pillers of the wood setim thou shalt plate with gold before the which the hanging shal be drawen whose heades shal be of golde and feete of brasse CHAP. XXVII An Altar must be made vvith things belonging therto 9. Also the court of the tabernacle vvith hangings and pillers 20. And prouision of oyle for lampes THOV shalt make also an Altar of the wood setim which shal haue fiue cubites in length and as manie in bredth that is foure square and three cubites in height † And there shal be at the foure corners hornes of the same and thou shalt couer it with brasse † And thou shalt make for the vses therof pannes for to take the ashes and tongues and fleshhookes and fire pannes al the vessel thou shalt make of brasse † And a grate in maner of a nette of brasse at the foure corners wherof shal be foure ringes of brasse † which thou shalt put vnder the hearth of the Altar and the grate shal be vnto the middes of the Altar † Thou shalt make also two barres for the Altar of the wood setim which thou shalt couer with plates of brasse † and thou shalt drawe them through ringes and they shal be on both sides of the Altar to carrie it † Not massie but emptie and hollow in the inside shalt thou make it as it was shewed thee in the Mount † Thou shalt make also the court of the tabernacle in the south part wherof against the south there shal be hanginges of twisted silke one side shal hold in length an hundred cubites † And twentie pillers with as manie feete of brasse which shal haue heades with their engrauinges of siluer † In like maner also on the north side there shal be in length hanginges of an hundred cubites twentie pillers and feete of brasse as manie and their heades with their engrauinges of siluer † But in the bredth of the court that looketh to the west there shal be hanginges of fiftie cubites and ten pillers and as manie feete † In that bredth also of the court which looketh to the east there shal be fiftie cubites † in the which there shal be deputed to one side hanginges of fiftene cubites and three pillers and as manie feete † and in the other side there shal be hanginges conteyning fiftene cubites three pillers and as manie feete † And in the entring of the court there shal be made an hanging of twentie cubites of hyacinth and purple and scarlet twise died and twisted silke with embrodered worke it shal haue foure pillers with as manie feete † Al the pillers of the court round about shal be garnished with plates of siluer siluer heades and feete of brasse † In length the court shal occupie an hundred cubites in bredth fiftie the height shal be of fiue cubites and it shal be made of twisted silke and shal haue feete of brasse † Al the vessel of the tabernacle for al vses and ceremonies the pinnes as wel of it as of the court thou shalt make of brasse † Command the children of Israel that they bring thee oyle of the oliuetrees the purest and beaten with a pestil that a lampe may burne alwayes † in the tabernacle of the testimonie without the veile that is drawen before the testimonie And Aaron and his sonnes shal place it that it may geue light before the Lord vntil the morning † It shal be a perpetual obseruance through out their succcessions before the children of Israel CHAP. XXVIII God commandeth Moyses to make diuers sortes of vestures for Aaron and his sonnes prescribing the matter maner and ornaments therof TAKE vnto thee also Aaron thy brother with his sonnes from among the children of Israel that they may doe the function of priesthoode vnto me Aaron Nadab and Abiu Eleazar and Ithamar † And thou shalt make an holie vesture to Aaron thy brother for glorie and bewtie † And thou shalt speake to al the wise of hart whom I haue replenished with the spirit of wisdome that they make Aarons vestures wherin he being sanctified may minister to me † And these shal be the vestments that they shal make Rationale and an Ephod a tunike and a straite linnen garment a mitre and a girdle They shal make the holie vestments for thy brother Aaron and his sonnes that they may doe the function of priesthood vnto me † And they shal take gold and hyacinth and purple and scarlet twise died and silke † And they shal make the Ephod of gold and hyacinth and purple and scarlet twise died and twisted silke embrodered with diuers colours † It shal ●●u● two edges ioyned in the toppe on both sides that they ●a● be closed together † The verie Workemanship also and al the varietie of the worke shal be of gold and hyacinth and purple and scarlet twise died and twisted silke † And thou shalt take two Onyx stones and shalt graue in them the names of the children of Israel † six names in one stone and the other six in the other according to the order of their natiuitie † After the worke of a grauer and the grauing of a lapidarie thou shalt graue them with the names of the children of Israel sette in gold and compassed about † and thou shalt put them in both sides of the Ephod a memorial for the children of Israel And Aaron shal beare their names before the Lord vpon both shoulders for a remembrance † Thou shalt make also hookes of gold †