Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	aaron_n	david_n	folly_n	30	3	11.3445	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47202	Tricoenivm Christi in nocte proditionis suæ The threefold svpper of Christ in the night that he vvas betrayed / explained by Edvvard Kellett.	Kellett, Edward, 1583-1641.	1641 (1641)	Wing K238; ESTC R30484	652,754	551

extreame some over-prodigally feast it the immoderate use of Tobacco taxed ibi Par. 10 Some are inhospitable in hospitality under pretence of devotion disliked Fol. 7 Par. 11 The meane in eating and drinking commended ibid. Par. 12 Mirth and Feasting practised on the Lords day in Tertullians time Fol. 8 Par. 13. Holy Hester her baaquet of Vine the brethren of Ioseph were temperate though the vulgar hath it Inebriati sunt cum eo Iosephs liberality and full table was not intepemrate or immodest ibid. Par. 14 Christ feasted on Sabbath dayes ibid. Par. 15 Ahashuerus his moderation and Law wished for to be in use Fol. 9 The Contents of the third Chapter Par. 1 DIvers were the prescribed Customes of the Passeover Fol. 10 Par. 2. Seven famous Passeovers mentioned in the old Testament the first in Aegypt the second in the Wildernesse ibid. Par. 3 The differences betwixt the first and second in Maimonides his judgement onely one of his differences proveth sound ibid. Par. 4 A true distinction of the particular Eremiticall Passeover of some uncleane from the generall Passeover in the Wildernesse also a distinction of both these from the Aegyptian Passeover ibid. Par 5. The Third Passeover under Ioshua Fol 10 Par 6 The Israelites for forty yeares eate no bread but Manna Fol 11 Par 7 Manna commended Fol ib. Par 8 The Israelites bought water and meate in their Peregrination but not bread nor Corne had they of the Nations till they came to the planes of Iericho though Masius seemeth to thinke they forbare onely to eate of the corne of Canaan Fol ib. Par 9 The fourth Passeover in the dayes of Samuel Fol ibid. Par 10. The deplorable estate of Israel when Samuel entred on the governement Fol 12 Par 11. Samuel reformed the Ecclesiasticall estate Fol ibid. Par 12. Reformation wont by former Precedents David concurred with Samuel Solomon followed Davids Will Nuncupative and received from him in writing what the Spirit had taught David David guided by his Seers by Samuel by Aaron Fol ibid. Par 13. All preced●ntiall reformation must be according to Gods first guidance David dwelt with Samuel Fol ibid. Par 14. Samuel dedicated things of worth to the enriching of the future Temple Fol 13 Par 15 Samuel one of the sacred Trium-viri Fol ibid. Par 16 Samuel governed the state politicke he was a circuiting or itinerant Iudge Fol ib. Par 17 The nice distinction of Latria and Dulia questioned Fol ib. Par 18 The Parliament of Mizpeh the sacred water Samuels burnt offerings accepted in likelihood about this time was the great Passeover kept Fol ib. Par 19 Samuel a King Priest and Prophet Fol 14 Par 20 Josephus defended against Salianus Fol ibid. The Contents of the fourth Chapter Par 1 IN the fifth great Passeover specialized to be kept by Hezekiah the unsanctifyed in part ate it and in the second moneth by dispensation divine and the Priests and Levites onely killed the Passeover Fol 15 Par 2 The Kings prayer accepted both for the uncleane Priests and people and the people healed at the good Kings prayer Fol ib. Par 3 A voluntary Passeover to supply the imperfection of the former Devotions halfe performed are to be renewed and quickned Fol 16 Par 4 The Priests and Levites prayers accepted of God for the people Fol ibid. Par 5 Religious thoughts must be produced into Acts. Fol ib. Par 6 In the sixt glorious passeover of Iosiah were most royall offerings both for the Pascha and also for the Cagigah which exceeded the offerings of Hezekiah Fol ibid. Par 7 Salianus against Vatablus both reconciled Fol ibid. Par 8 The Masters of the family killed the Passeover but the Priests slue the Festivall offerings Levites might not sacrifice without divine inspiration or great exigents any Levite might sacrifice the proper Passeover for his owne family or for the impure Fol 17 Par 9 In what sense Priests are said to prophane the Sabbath the Temple Sacrifices and Circumcision chase away the Sabbath Fol ib. Par 10 The seventh extraordinary great Passeover was fore-prophesied by Ezekiel but not accomplished till the returne from captivitie in the dayes of Ezra and Nehemiah Fol 18 The Contents of the fift Chapter Par 1 THe registred Passeovers of the New Testament Passeovers were duly kept 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 according to the custome of the Feast and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 yearely The Ioseph and his spouse and thrice sacred Virgin observed the Passeovers thrice every yeare all males were to appeare before the Lord. Fol 19 Par 2 Maimonides his opinion who might stay at home Fol 20 Par 3 Maimonides in divers points erreth Fol ibid. Par 4 Calvin Misopineth It is unexpressed whether Christ were carried to the Passeover till he were twelve yeares old Some Children forwarder than others At twelve yeares of age Christ ascended Par 5 Divers reasons that Christ at twelve yeares of age tooke the Passeover he was a strict observer of the Law they came to the passeover principally for devotion None was ever so well prepared to receive as our Saviour Fol 20 Par 6 The second Passeover which the New Testament recordeth Christ to have honoured with his passeover was eighteene yeares after then Christ cast out buyers and sellers out of the Temple and did many miracles which Nocodemus beleeved and the Galileans Christ then received the Passeover though so much be not expressed the confession of the Jewes that Christ strictly observed their Passeovers Fol 22 Par 7 The next yeares passeover is pointed at Joh 5.1 after this there was a Feast of the Jewes Melchior Canus reproved Zeppers distinction of feasts amended Fol ib. Par 8 Holy daies appointed by the Church are sanctified by God to God the Feast of Purim from Hamons magicall Lots allowed Queene Hesters decree confirming the ordinance of the Jewes the feast of the dedication was of mans appointment our most heavenly Saviour honoured it with his presence words and workes What and of what this Dedication was Zepper doth ill confound Encaenia with Renovalia Fol 23 Par 9 He is too strict against Encaenia or feasts of Dedication All dancing is not forbidden Encaeniare knowne to be all one with novam vestem induere Revels or Feasts for the Dedication of our Churches lawfull and ancient the lawfull prescriptions for this point wise and holy Fol ibid. Par 10 Maldonat his insolencie taxed Canus and Cajetan confuted by Pererius Fol 24 Par 11 The Feasts of the Jewes mentioned Joh. 5.1 was not the Penticost nor the Feast of Tabernacles but the Passeover Fol 25 Par 12 Pererius is too vehement and confuted Fol ibid. Par 13 The next Passeover Christ went not to Hierusalem the lawfull reason thereof the Jewes come to him because he came not to them Fol ibid. Par 14 Sacraments upon exigents may be deferred Fol 26 The Contents of the sixt chapter Par 1 IN what manner Christ kept his last passeover

to thinke it was not meant of his Chariot but is meant of his bed the Hebrew word Aphirion being no where else in Scripture affordeth conjecture to many interpretations Kimchi and Jarchi S. Ambrose with others expound it per Thalamum aut lectulum a bed others reade Conopaeum or conopium of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Canopie most certaine it is that Salomon had most choyse costly and curious Bed-ornaments in so much that the comeliest and fairest among women Cant. 7.8 was compared to the Curtaines of Salomon Cant. 1.5 After this Abasuerus perhaps imitated Salomon for at his feast were white greene and blew hangings fastned with cords of fine linnen and purple to silver rings and pillars of marble the beds were of gold and silver upon a pavement of red and blue and white and blacke marble Est 1.6 The representative whore in Ezekiel sate upon a stately or honorable bed Ezek. 23.41 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sedisti in lecto pulcherrimo as Vatablus rendreth the 70. sedisti super lectum honorabilem as hee rendreth the Hebrew and expoundeth all thus In thoro egregio vel pulchro benè ornato inclyto which the common whore interpreteth Prov. 7.16 saying of her selfe I have decked my bed with coverings of tapestry with carved workes with fine linnen of Aegypt and she perfumed also her bed ver 17. This was long before Romulus was borne and therefore if the Jewes in our blessed Saviours time were so excessive in their chamber and bed-ornaments they borrowed not those fashions of the Romanes which themselves used long before but the Romanes imitated the luxurie and prodigality of the Iewes and other Easterne Nations PAR. 5. I Might spend much time if I reckoned up all that may be said either of the womens aboundant cost in adorning their Idolls or of the sacred attire of the Levites Priests and especially the High-priest and the Tabernacle briefely thus 2 King 23.7 In the house of the Sodomites women wove hangings for the grove Ezek. 16.16 Of thy garments thou didst take and decke the high places with divers colours Thou takedst thy broydered garments and coveredst Images Ezek. 16.8 The Idolaters cloathed their Images with blew and purple Ier. 10.9 yea silver spread into plates is brought from Tarshish and gold from Vphaz the worke of the workeman and hands of the founder Tenues subtiles bracteae seu crustae inducurtur ligneo simulacro quibus imbracteatur that is their woodden Images are curiously over-laid and embellished with gold foyle that I may speake in the phraize of Ammianus Marcellinus concerning sacred ornaments Aarons holy garments were for glory and beauty Exod. 28 2. so were the garments of his sonnes verse 40. made and wrought by all that were wise-hearted whom God had filled with the spirit of wisedome vers 3. At the making of the Tabernacle they offered gold silver and brasse blew purple and scarlet Exod. 25.3 c. see Exod. 39 2. c. and they made the tabernacle with ten curtaines of fine twined linnen and blew and purple and scarlet with Cherubims of cunning worke Exod. 26.1 And not onely the doore but the very Court of the Tabernacle was inclosed with rich broad and long hangings Exod. 27.9 c. And for the very gate of the Court shall be an hanging of 20. Cubites of blue and purple and scarlet and fine twined linnen wrought with needle-worke Moses used purple and scarlet wooll to besprinkle things sacred or to make them sacred Heb. 9.19 PAR. 6. BUt I descend to the wearing apparell of the Jewes the Jewes had varietie of apparell I thinke I may say above other Nations fitted to all occasions 1. For gifts 2. For appearance in publique 3. For disguise 4. For Mortification 5. For feasting 6. For severall ages and degrees in wonderfull plenty 1. Joseph gave Benjamin five changes of rayments Gen. 45.22 Naaman brought with him as a present ten changes of rayments 2 King 5.5 2. Iosephs garment was changed and he shaved himselfe when he appeared before Pharaoh Gen. 41.14 And Pharaoh arrayed Ioseph in vestments of fine linnen or silke ver 42. So Daniel was cloathed with Scarlet by Belshazzar his Command Dan. 5 29. and Mordecai was cloathed with the royall apparell which the King did weare Est 6.11 3. Saul had rayment for disguise 1 Sam. 28.8 and Ieroboams wife in all likehood 1 King 24.2 the widdow of Tekoah put on a new mourning apparell 2 Sam. 14.2 when she undertooke to be a curious Masker 4. In sorrow squalid apparell was used Zech. 3.3 Ioshuah the high-priest was cloathed with filthy garments and God promised him saying I will cloath thee with change of rayment David lay all night upon the earth 2 Sam. 12.16 and afterward changed his apparrell and came into the house of the Lord and worshipped ver 20. In adversity also many lay in sacke-cloath and ashes Est 4.3 c. Cloath of sackcloath was worne in dayes of tribulation Revel 11.3 Yea it was next their very skinne Iob 16.15 I have sowed sackecloath upon my skin penitents sate in sacke-cloath and ashes Luke 10.13 Iacob rent his cloathes and put sackecloath upon his loynes Gen. 37.34 Hierome Epist ad Lucinium fol. 69. literâ 〈◊〉 saith ego insignia paupertatis quotidiana symbola id est signa poenitentiae tibi sorori tuae nisi quatuor Ciliciola apta proposito usibus vestris that is I have sent thee and thy sister 4. hayre-cloathes or Sacke-cloathes the ensignes of poverty and liveries of dayly pennance fit for your use and purpose for hayre-cloth or sacke-cloath was the induments of penitents 5. Eccles 9.8 Let thy garments be alwayes white saith Salomon where he speaketh of times of joy and feasting as appeareth both by the precedent and subsequent verses be alwayes neate handsome cleanely but especially at mirth and feasting alwayes white not alwayes white as whitenesse is opposed to blackenesse but as white is taken for well-coloured shining exquisite and is contra-distinguished to base beggerly sordid or foule Salomon had linnen yarne brought out of Aegypt the Kings Merchants received the linnen yarne at a price 2 Chro. 1.16 So that they might frame the cloth according to their owne desires other phrases are used Iam. 2.2 c goodly apparell and gay-clothing is contra-opposed to vile rayment Philo lib. 2. de vit â Contemplativâ saith the Iewes are wont to feast in white apparell which in likelihood they practised from the cited place of Salomon yea saith Philo the very attendant waiting-boyes at those their feasts were tenuissimas candidissimas praecincti tunicas clad in very thin and white garments anteriore parte ad genua demissas posteriore ad poplites the fore part reaching to the knees the hinder part to their hammes The Lord threatneth in the day of his Sacrifice which was commonly a day of feasting to punish such as are cloathed with strange apparell Zeph. 1.8 which may be well interpreted of