Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	aaron_n	call_v	priest_n	126	3	6.4884	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43617	Curse ye Meroz, or, The fatal doom in a sermon preached in Guild-hall Chappel London, before the Right Honorable the Lord Mayor and Court of Aldermen, May the 9th 1680 / by Edmond Hickeringill ...	Hickeringill, Edmund, 1631-1708.	1680 (1680)	Wing H1803; ESTC R17523	32,578	46

is as fit for 1680 as it was for 1640. And we will not dissemble the truth of it but let it have its full Scope For this Text is part of the Epinicion or Song for Victory obtain'd by Deborah the Queen or Judge of Israel Judges 4.4 She Judged Israel at that Time and Barak her Captain General The Title of this Chapter wherein the Text is is The Song of Deborah and Barak after Victory obtain'd against the Queens Enemies the Captain of whose Host was wicked Sisera who with a Mighty Army came to Fight against Deborah the Soveraign of the Israelites of which her Subjects some Fought for their Soveraign Deborah as Zebulun and Naphtali some would not Fight for their Soveraign as Meroz Therefore Curse ye Meroz said the Angel of the Lord Curse ye bitterly the Inhabitants thereof because they came not to the help of the Lord the help of their Soveraign there called the help of the Lord against the Mighty Enemies of Soveraign Majesty So that the help of the Lord in this Text is evidently the help of Deborah the help and assistance of the Soveraign Magistrate against the Enemy This is so plain and Evident from the Context that nothing can be more Intelligible Whence observe Doc. that to help the Soveraign Magistrate against the Enemy is to help God Or thus They that Fight not for their Soveraign Fight not for God And they that Fight against their Soveraign Fight against God Or the Kings Enemy cannot be Gods Friend Or He that Honors not the King Fears not God Or thus All Rebels and Disloyal Persons to their Soveraign are Cursed Rebels and Disloyal to God Truth 's so clearly deduced without any wresting from this Text as well as throughout the whole Scripture Canonical that we may well wonder that there could have been such Pulpiteers as to Cheat their Hearers with quite contrary Doctrines and Deductions from this Text or such easie Gulls amongst their Auditors that could be so grosly impos'd upon and be juggled out of their Lives their Money their Plate nay it is to be feared their Souls are accursed if this Text be true not only for refusing to Assist their Soveraign the Cursed Crime in the Text but much more for resisting him even to Blood and their own Damnation so easie are and so Damnable too many times those Juggling Tricks that Cheats the Vulgar Cheat the Vulgar Alas What is more Ordinary But this was the most Gross most Palpable and the most Fatal Cheat that ever was put upon them and from the Holy Scripture wretchedly wrested and from the Pulpit too Fatal to the People Fatal to the King and Kingdom With this Text that is the most Loyal Text in all the Bible was the Kings Army rooted our Blessed King Martyr'd and Murther'd and the Kingdom Ruined Which may teach Soveraigns by woful Experience that if they let loose the Reignes of Government especially in Ecclesiastical Affairs if they cannot or will not restrain the License of the Pulpit and Pulpiteers they loose the best Flower of the Crown and expose themselves and their People to the wild Expositions and Harangues of every bold Expositor and Boutifeau Where by the way note how necessary it is for a King as to outward Administration to keep the Key of David that Openeth and no man shutteth Isa 22.22 and shutteth and no man openeth and not to trust the opening the meaning and Interpretations of Scripture to his Adversaries or Rebells or such as he has no influence upon whether Pope or Presbyterian Popery or Foppery And have we not Laws enough and strong enough to bind the Bloody hands of both and hinder their growth if men have but honesty and courage enough to put them in Execution And this Doctrine so apparent in the Text that to help our Sovereign against his Enemies is to help God and not to help him is to be lyable to the Curse of God is founded upon these two following Reasons and infallible Arguments which I shall place in Answer to the third Quere why Meroz was accursed Reas 1st Because Disloyalty and Rebellion against the Soveraign Magistrate is a Sin of the same horrid nature with Disloyalty and Rebellion against God himself Nay the Holy Apostle does not say they are like one another as ever they can look but they are one and the same Rom. 13.2 Job 35.6.7.8 He that resisteth the Power resisteth the Ordinance of God the Imperial Edict of God For if thou Sinnest what doest thou against God saith Eliphaz or if thy Transgressions be multiplyed what dost thou against him If thou be righteous what givest thou him or what receiveth he of thine hand Thy wickedness may hurt a Man as thou art and thy Righteousness may profit the Son of Man Upon this account Jehoiakim who rebelled against Nebuchadnezzar contrary to his Oath of Allegiance and Covenant 2 Chron. 16.13 with an Infidel King and is said to have broken Gods Covenant Ezekiel 17.19 by breaking the Covenant made to that Heathen King whose sworn vassal he was as appears also Ezekiel 17.13.18 Murmuring against Moses the Chief Magistrate is called tempting of God 1 Cor. 9.10 And the People in their Confession of the Mutiny say as much Numb 21.7 We have sinned for we have sp●ken against the Lord and against thee where note that speaking against Moses is called speaking against God even as the Royal Ayd in the Text is called the help of the Lord. Is not the People's murmurings against Moses called murmuring against God Exod. 16.2 The Lord heareth your murmurings which ye murmur against him and what are we your murmurings are not against us but against the Lord which must be taken implicitely for expresly they murmured only against the Chief Magistrate and Chief Priest Moses and Aaron Exod. 16.2 Nay God himself calls the rejecting of Samuel the Chief Magistrate the rejecting of the God of Israel 1. Sam. 8.7 1. Thes 4.8 The Spirit of Loyalty which moved Amasa to help the King is called the Spirit of God 1. Chron. 21.18 From whence then came that Spirit that moved Sheba to Rebellion and made him therefore a Son of Belial 2. Cor. 2 15. 2. Sam. 20.1 What Communion has Christ with Belial If then the help of the Soveraign be the help of the Lord as it is styled in this Text by the Spirit of God that Nick-names nothing then who do they help that ayd Rebells against their Sovereign The Devil without doubt And how meritorious is it in the sight of Heaven to help our Sovereign upon Earth the Blessing of God goes along with these whilst the other are Cursed by God and his Holy Angel as Meroz was Cursed Meroz Disloyal Meroz Thus the Indictment had been rightly drawn up against Naboth 1. K. 21.10 for Blaspheming God and the King if but the latter clause could have been prov'd The Counsel in their addresses to the Emperors made use of