Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	aaron_n	call_v	john_n	27	3	5.4023	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94576	Theauraujohn his Theous ori apokolipikal: or, Gods light declared in mysteries Salem ori ad te Israel. Theauraujohn Tanni. Dedicated to the army and the risen people in all lands, coming forth in the first fruits in the evangelical operation. To these is the dedication of this book; and their eyes behold the truth, none else. I have added to this book the particular charges in the indictment against Captain Robert Norwood and my self, and my defence against the charge.	Tany, Thomas, fl. 1649-1655.	1651 (1651)	Wing T158; Thomason E640_8; ESTC R206664	83,218	84

his declaratives of his Excellency in and from him that cannot be limitted for millions of millions Nay all that were that is and is to come is but one to him which is your Adam and my Hamah But the difference is your intendant Adam was light and became dark My Hamah is and was light Look to it for both light and darkness in one name Hamah not in your Adam for Adam is death because a lye and Hamah is light and was and to come the same Hamah is Jesus Jehovah Eloal L. The all of all and in all things Now in this state all God no man In Adam all man no God but by God yea are Beloved I beseech you minde for it is not mans words but the eternal Spirit renued in me dictating it self into your understanding to cause you forth to arise out of your despicable destroy'd estate to make an inlet into that Holy of Holies Christ the hope of Glory in me in you both into one to bring the eternal unchangeable Decree to its Center and extended Period which is himself Now to open Hamah truely it is to shew you the bosom of the Father which no Adam can do because he is in a lost condition but Hamah can open himself Minde this state it is the greatest Mystery that ever was opened Nay it is the sealed Book that none was able to open that caused John to weep Now is come the judgement of the Great Day that shall burn as an oven and all the proude shall be stuble for that Flame And I looked and behold no man was worthy to open the Seals what are the seven Seals they are perfection pointed unto That state is allusive to the glorious transcendency in the eternal rest that them seven Seals pointed unto for John knew that God would manifest the opening of them seven Seals at the appearance of Jesus in his transcendant effate which all have pointed unto that hath been prefedent that is that the Glory of Glories should be manifested to the sons of men Now I beseech you minde God is one and in himself yet varieties in and from that one God created all things That state is undeniable by Jesus Christ he made the world Now what Jesus Christ is will be made known that say you was Josephs son the Carpenter and the Virgin Mary thank the Popish translation for that if it be worth it but the truth in the eternal being is That Jesus Christ is the bosom of nay in the Father yet farther it is the wisdom of God nay it is himself And he could not be properly be said to be born of One that was the Birth of all but one is God and from that God all came forth Now Jesus Christ I acknowledge but to be inclusive in the womb of the Virgin Mary I deny the intendant of your story as is sited I must deny thus that that holy thing and the Virgin stated is an allusive state transcendant the composing in one that is all yet let me tell you that the Virgin that shall conceive and bring forth her first birth it is another thing intendant in the explacatory influe for it is the birth of God in and forth from our spirits The Vir gin is the womb of our souls not souls but spirits not spirits but the spirit of the spirits in the conclave assome or bottom in the which is inherent the Deity this is somewhat to the matter Now the Virgin is Jesus Christ the son is the Virgin the work the same This is the true Trinity figurative in the earthly man that is the representative of the Deity God dwelleth in us by his Spirit Now this Spirit is Christ in us the hope nay it is the Fathers glory I acknowledge a man named Jesus Christ that he was the evangelical Life of God as Paul was the evangelical Life of God and the rest were so but he was the first in the first Trine and the spirit dwelt in him in its flue that is in its fulness that I acknowledge glory due to is to the perfect Spirit that is Light that is in its union God himself and in his declarative Christ with us that is his Spirit in us which is Christ Now I beseech you Brethren be careful that you graspe not to your selves a God and Saviour that God never sent you that is the body of Christ so named take heed that you adore not that that is not and let slip that that is For I tell you the flesh of Christs fleshly body profiteth you no more then your own flesh nor the words that are named of him unto you but it is this that is your salvation that Spirit that was in that Body that is he that is not toucht with humanity and yet dwells in flesh and not flesh but Spirit that is the divine Deity which is the mercy it self saving you by causing a resurrection of it self to arise in you and by that you are renued from Death to Life that is Christ the Son of the eternal God Now the body of Jesus cannot be defined for it carries in it the inclue of every thing for it is all things and in all things and by it all things are continued The body of Man is not this beastial body for the true essential body of Man is Christ Now to the Body Bodily of and in Man Be amased at the description The body of Man as you term it is a Person a Person I grant yet no Person but three persons for it is the created of the three Unions Deity and the Life of all them Three live in Man and not Man and by it man is and was and shall be Now how could Man fall having three persons in himself Thus he fell how Not by eating an Apple but by being nothing That is he is nothing and nothing can be nothing Thus he was not at first I was not he he is by me O Lord how wonderful is thy marveilous hidden depths I made man in my own Image he defaced it how could he by being more then I would impart That is the Tree if so accounted be January 30. 1650. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The aurausohn Tainniour Sabbah Skribahsail BEloved This day is fulfilled that holy Prophecy that saith I will gather into one fold Jew and Gentile and David my servant shall be their king That is Herogliphically allusive or pointing to another Now my Brethren both sews and Gentiles I am a sew begotten by the Gospel Circumcised both in flesh and spirit By the life of Jesus restored from Adam as you call him into Hamah that extent is into God the Father of our Lord Jesus Christ a Priest after the order of Melchizedeck after Aaron after Jesus after Paul after Luke after John whose substance I am I beseech you minde here is the Divinity declared in the Humanity and yet not humanity nor touched with humanity The depth of the mystery the spirit is the

which is murther oppression and deceit now I demand if these fruit grow upon that root that you I my self held forth to the people which we said was for the glory of the Gospel liberty law righteousness do you remember all these named snares the word is proper for the end is the cleer manifester of our heart acting and God is the witness of my soul I lye not Now let us see our purchase purchased by this we have attracted we in power by your own strength are murderers of that number murdered and their blood and the cry of their distressed ones both joyn in one crying for vengeance against you your estate is their blood your bread is their blood you eat and drink the blood of them you have cruelly murthered I prove it thus We all ingage in the reality of our hearts for one absolute good the thing is good in it self good to all and all posterity by our combinining together the end is effected Now our loss is great in lives and estates Now comes the winding up That crowns our labour and it is wound quite contrary to most that ingaged and a few make prey to themselves by another way that the rest never thought upon Now in this act they have brought upon them 〈◊〉 all the blood shed and are robbers of all the rest and stand indicted before the Lord for to answer for the fact yet beloved let me tell you your safety with my own lies now in these men and you are b●●und to uphold these men for you have a being amongst these men and if the other prevail as the Lord lives you shall neither have being nor breath amongst them now God will purge these men himself this I know But beloved the time hastens on that Israel shall return to his own Land O beloved cry unto our God that he may hear and have mercy upon us for our bondage in flesh and spirit is very great O for thy sake O Israel I have forsaken all I have emptyed my self to support thy children and in thy work O sepe peon alu● sele et terra in re et in me O Jerusalem my joy thou art my sorrow in earth Non tempus orrattah ellah sallu edereat alpi sele mem 'T is not time for me to deliver thee But thy deliverance my eyes in this flesh shall see thee in glory and majesty O pall penan alli neat allu perereat allu Jah sede sophim The Lord thy God will restore thee in the pinch of time in mercy when thy people are throughly purged from iniquity that they may weigh Gods mercy at a true value O apolinariam in sabine L. Then the people shall praise the Lord and sing unto him in glory and dignity beloved what is here spoken the Prophets my brethren have confirmed and affirmed that the Lord will make good his promise to the whole house of Israel Beloved this day I declare to you my quietus est that is I hope rest to my self for I shall now be silent for a season in which my spirit rejoyces but 't is but the retracting for a time for to speak in a higher light in the divine and Evangelical expressing for the work of God shall stand in which work I know I must labour for the Lords harvest is great in England for brethren you poor dejected ones you cast off ones you even you shall rejoyce for our redemption hastens and the time is neer but such sorrow and troubles is at hand to the worldly men that the like hath not been in any age since man inhabited the Globe This I know by the Spirit of the Lord. My next resurrection shall come in Print speedily Called theaurau-Theaurau-John his second part of his Theous-Ori Appokolipical or Gods light declared in mysteries theaurau-Theaurau-John Tanniour allah al High-Priest March 6. 1650. Positions to the Clergy so called Or The Priests so called Know there is a name and a thing and all names are no thing and God is the Thing and all things are but the name of that Thing For when you leave una in duo is the Creation for Jehovah his opening is the creating the Creations 1 WHat is that God ye teach to the people 2 What is he you your selves affirm ye know 3 What is the humanity of Christ in his first principle in his second principle and in his third principle that is flesh I have half opened this state for you 4 What stories do you teach out of your own fancy for the divine truth 5 Now you have done this how came you by your holy calling as you call it but know call is a lye and so are ye Priests that are not radaxed in your foundation and the intendant foundation is God 6 What is the heighth you attain in your learned learning This I answer my self to show you 't is the learned lying lye Now that is the heigth your studyed lye can reach for a lye reaches a lye and no further 7 What is the Celebrating the body of Jesus as you call it 8 What is the Deity in the humany that can or could be offered up 9 What is the trine of Sol in the humane part of this terrestial body 10 What is the operation of the Moon in Sol 11 What is the influx in the Trine of Sol 12 What is the Dameter in the Sea 13 What is meant by the bands of Orion spoken of in Job 14 What is Venus her operation in the Moon 15 What is light in its essential being from God Search deely 't is not the Sun 16 What involveth the Waters into the great deep The secondary cause I require 17 What is the inlet to these and the knowledge in them You say God Minde what follows then your answer excludes Man and in this state man is but dead earth for the things of God are revealed in truth by his Spirit in Man and not Man 18 What is the Deity in the humanity 19 What is Christ the Son in the Trinity operative 20 What is the Virgin that brought forth Emanuel or Jesus 21 What is Addam in the Garden 22 What is Rebecka that brought forth Isaack Know all temporals are Hieroglyphicks Celestial 23 What is the Trine in the Deity that is placed in humanity 24 What is the influx in the Celestial spheres in every generation and Creation Created 25 What is the intendant in truth in this figure 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 26 What influences from the Celestial bodies inheres in us 27 What is the influe in the Matrickx and womb in the Morning 28 What is the transcendency in the Aurora 29 What is the stays in the watery world or Abyss Orbis 30 What is the inherent in the Philiades 31 What is the Sperm in the whole Creation in the Generator 32 What is the influx that causes the procreated in the tertia loca or bottom 33 What is the inherent inclue in the Trine of Sol 34 What is the Radicak

and see how it will stand there Thus if God can be angry in his essencial essence I say he is no God for anger is weakness and God Is and that is all strength and therefore no anger what can God be pleased in his essencial essence then no God for God is neither pleased nor angry both pleased and angry and yet neither pleased nor angry for God Is and Is is God here is a mystery that is not made known to the sons of men unto which I shall not speak at this time onely know that in perfection there is neither pleased nor anger for more or less not perfection I am that is perfection therefore ye sons of Jacob are not consumed 14 And that I said that Sin is Gods highest praise Thus sin is weakness which is the creature in his corrupt estate now comes light from God and doth cast forth this sin or weakness and then plants light then from that that was dark that is sin did raign there grace doth raign to the glory of God in a transcendent measure because 't is the work of the third person but the unione spirit if not sinful we needed no mercy from sin obstruction is righteousness raigning and so sin doth elosterate the strength of Gods mercy and Gods mercy doth elosterate sin to the full viewing of its ugly deformity this is safe nay your own Scripture for we being taken into light praise God for our deliverance that is redeemed from death and placed in life then we value Gods mercy and not before 15 And that I said God was little before the fall and the fall of man did raise God Now this point is clean traduced and never such a word spoken as the Epistle will show The point was this that it is said that man fallen was to be raised to a greater glory now I demand what greater glory could man be raised unto when man was wrapped in the essence of God before he came forth in appearance you must hold in all Gods declaratives him to be the perfection so man can but be raised to the same state and no more for God is neither greater nor less but always one always the same Brethren had you been in the Gospel as you are too much in the name of it not knowing the substance you would have commiserated my sufferings not persecuting me without a cause but God is just and in his good time he will restore my breach Luke 12.33 Sell that ye ha●e and give almes have you not read thus but who practises according to the command Yours to serve you and the Nation Now know all people That blasphemy is this and no other that is for man to deny trine or Trinity and Unity in Trinity and there is no other blasphemy as thus for man to say that there is no God and for man to deny the operative Trine or Trinity these are accounted blasphemy and there is no other Now you are not to draw consequences to prove or produce evidences for if not denying in plain English words the God or Godhead thus named though no man living knows what it is yet in that state it stands stated that if any man shall deny the Trinity and Unity in Trinity it is death by the Law and do you but read thus that the Sun is of the Father is blasphemy in our English tongue for of is a Negative proper in our English writing though you read it an Affirmative would you be glad to suffer for wrong pronounncing God no the Law requires it not but 't is the devil envy got into the heart and head of the notional called Christians now before this time you have heard me disclaim the word Of as it is in print in my Book called Anroran Tranlagorum For God hath caused me to write all and not speak to dispute you are my witnesses now I come and refer you to your belief that is thus written and the Catholick Faith is thus That we worship one God in Trinity and in Unity and Unity in Trinity saith the writing there is one person of the Father another of the Son another of the holy Ghost there is the Negative denying the Affirmative in that state I prove it thus the Father is one the Son is one and the holy Ghost is one and not three ones but one onely one who is the all three in unione Brethren I desire that this main maxim in divinity may be resolved though stated by the mad man thus How you can assert from a spiritual unione a person or from a spiritual Trine three persons for know you that in the spiritual essence that there can be no person and yet three intire ones and these three one in unione and this Trinity I shall speak a little to what is discovered to me in this mystery and refer it unto them that have a clearer eye and deeper judgement for God hath confounded my knowledge as a man but as my desire is that truth may flourish and that mist we are in received by tradition from Rome as our Books are too full of their subtile pointings which I see plainly and in this that I shall speak to is the main First know that there is one essencial offence from whence all things descencially descended into created appearances this is undenyable by any Now to state this essence in a person 't is to confine nay vilisie the living life it self for know that the living life in the whole Creation cannot be person but spirit now God is a Spirit therefore no person judge ye for God Is and Is Is God that is all can be spoken so much for the Father the Son is Secundus viva vita the second living life in the Creation Now know that Christ saith I am the life of the world Now I would not have you think that I intend that that Jesus that you account and I know suffered at Jerusalem that he as he was then was the life of the world but the light of life in the soul of that Jesus as he was one with the Father in the regency or raigning essence so and no other was he the life of the Creation do not deceive your selves with a body of your own earth the Son of God was this upon whom thou seest the Spirit descend that is he this was spoken to John the Baptist Now brethren I would not have you to state an adorative opinion upon the Books called Scripture for know that they were but wrote by men and they themselves point us to a higher discovery that shall be manifested that is the calling the Jews and the preaching the everlasting Gospel as it is said in the last days saith God I will pour out of my Spirit and your sons and daughters both old and yong shall Prophecy saith the Lord. And what height of mystery is not yet known nor how God will teach in the last days is not manifested but in a transcendent manner

what is the mystery the mystery is the Revelation the Revelation the mystery so the everlasting Gospel is the true discoverer both of history and mystery Thus I John saw what was that I Theaurau-John saw what John saw Now minde The is from the Greek word Theos a compound now The stands before in my name given by God which is to say the eye or Gods eye discovering the light in the hidden mysterious mystery of John For know 't is Gods eye that must give light and sight of his own intendants Brethren let me speak you know not me I am in you ye know it not I am your life and ye understand it not nor what I speak From this very expression is forged the humanity of Christ to be very God when the truth is the speech is spoken by the inside spirit as it is essencied in the eternal being who is your essence if ye are risen and so an unione in one Brethren let me speak unto you the Lord swore unto me saying theaurau-Theaurau-John my servant I have chosen thee my shepherd Now time will speedily manifest whose I am Brethren this I know that all the whole Scripture I shall abstract into a short scope and then the abstract of that with that that God will declare and manifest by signes and wonders for God will confirm the testimony of his servant but I am a childe as yet but my strength is daily increased but I remember nothing at all for what I have given me 't is suddenly in the word I utter and no other ways Eltham the 25th of March. O Lord demonstrate thy self in the beauty of excellency that all may know thee O Lord for thou art a great and glorious God clothed with Majesty The Earth the Heavens the All is but Thee and thou O God art that All. From which All all things came forth and being here refined they return to their centred being which art thou O God The prayer is but short but in this short abstract lies imbodied all that can be spoken Epistle VIII Brethren THat that you charged upon me to answer what I had declared and stand and say Gods gift is perfect I besecch you hear me and minde my words know 't is the glory of the message if admited the weaker the person is for my not being able to dispute the thing 't is my glory that I am taken into that thing and lost in my self Now if you would be judicious you might see cleerly 't is God all in me I dead in the thing to my coyned invention and it self demonstrating it self because man shall have no glory but in being it self mans all So brethren minde Pauls words I am dead to live not I but he in me surely you forget this text Now beloved here lies the great difference betwixt knowledge and lying learning he that hath knowledge his labour is to keep close his heart that a motion stir not to think a thought but even to be dead clay before God The learned labours to know names and words of excellency of expression to please men for his own credit and repute but brethren I tell you that now since I spake to you last I know no man shall be able to stand before me in knowledge although I am thus weak at this day Beloved John in his Revelation saw the variety in the unione from whence comes unto us this letting down I am Alpha and Omega the end and the beginning Now to render the reason to your capacity why I hold not the word as the original holds it forth the reason is my brother John was a beginning flowing forth in that makka demikal expression I come to put an end to that makkademikal expression therefore as he said I am Alpha and Omega the beginning and the end Now I Theaurau-John say Omega Alpha eloustrationes heck duo nose in videmus summum in abstrackcie in reamus ol sene sebat allah-en The derivaey the end to man is better then the beginning for the beginning is trouble the end is rest So beloved I say Omega Alpha the end and beginning I am to inter or bury the falfe gloss put upon the true Scripture in the grave of oblivion and darkness and likewise to cause Christ to raign in the true divine Evangelical expressings which at this day lies murdered by the greekish composive in the new-Testament so called O aloe senat annai sele rem O the hidden truth shall have an ●lustrative Evangelical expression Id via in reamus salma onch hal ab oli penan reasana alphi sele O the divine truth shall have a peaceful glorious resurrection raigning over the Kings of the Earth in full transcendency O the riches of God shall be letten down to men to attract their beatious souls to the beautified builded and center centered in it self which is God himself now the pearls that the soul of of man lusts after shall be letten down even to the injoyment of it and the soul shall imbrace its delight in the eternal being which is God This is the everlasting Gospel that should be preached which is God dwelling with men by a divine Evangelical living in them they in it here lies the mystery Theos est Deus in cor alla sapuit ad amalam in re The derivacy God is God when he rules in the heart in the heighth here is a Negative read from an Affirmative state The heart lives in God when God lives wholly in the heart Now here is the mystery Thus God lives in us he cannot live out of us 't is so stated therefore t is true because 't is declared by God himself but man lives not in God till God live wholly high in the heart of man here lies the riddle of this expression God is good and all is God minde when the heart of man doth live wholly high in God then the saying is true but when God doth live in man without man living in God then the state is false Further thus God lives in us by property in creation thus his essence is our life now know he cannot live our of us except he live out of his own essence which can never be now you will say that God lives not in wicked men but I Theaurau-John say and know that God lives in wicked men thus God is the life of all and every appearing thing is but a representative outwardly of that inward essence which is God living in us as we are descended from the essence of God which is our life in life minde that state stated Now for God to live in all things if duly considered 't is not strange for 't is truth and truth is not strange for things not true is strange for that is a stranger that hath no center or dwelling and that a lye hath not for it is nothing and nothing can have no center Now then God living in us by our blinde rule it follows that