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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	aaron_n	call_v	john_n	27	3	5.4023	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19602	The estate of the Church with the discourse of times, from the apostles vntill this present: also of the liues of all the emperours, popes of Rome, and Turkes: as also of the Kings of Fraunce, England, Scotland, Spaine, Portugall, Denmarke, &c. With all the memorable accidents of their times. Translated out of French into English by Simon Patrike, Gentleman.; L'estat de l'eglise. English.	Hainault, Jean de.; Crespin, Jean, d. 1572.; Patrick, Simon, d. 1613.	1602 (1602)	STC 6036; ESTC S109073	532,147	761

constituted there a familiar friend of his Charles Duke of Bourgongne returned the second time against the Swisses Before he had taken from the Duke Rene of Lorraine Nancy wherefore the Duke of Lorraine ioyned with the Swisses And when the Duke of Bourgongne was before Morat they of the Towne came out and altogether inuaded the the Armie of the Bourguignons and put them vnto flight In so much that 17. thousand Bourguignons or 20000. after Fasci Temp. or 22000. after the Sea of Hist were there slaine The spoile was there left to the Duke of Lorraine for recompence who also after recouered Nancy See Nauclerus The third time the Duke of Bourgongne being greeued to haue beene vanquished by so weake a Prince as the Duke of Lorraine was returned and againe besieged Nancy Hee had 14000 combattants and still looked for other Bands of souldiers Vpon this the Duke of Lorraine and the Swisses came vpon them parted in two Bandes The Bourguignons were discomfited and put to flight some slaine in the woods and others drowned There was also slaine the Duke of Bourgongne hauing receiued three mortall woundes one on the head an other in the thigh and the last in the fundament See Naucler The Bourguignons would not beleeue he was slaine but that being escaped hee retired into Almaine and hee had vowed to make his penance there seuen yeares There were amongst the Bourguignons which solde precious stones horses and other such like things to be paid at his returne Yea euen in Bruchel in the Diocesse of Spine there was an olde man which men thought to bee the Duke of Bourgongne making there his penance whom euery one desired to see and therby got he good almes Nauclerus saith hee sawe the said poore man in the said place The king of France vnderstanding of the death of the Duke of Bourgongne tooke Monididier Roy Peronne Abbenille Monstraeul Arras an Hesdin See the Hist. of France Maximilian sonne of the Emperour Frederic the third affianced Mary the onely daughter of Charles Duke of Bourgongne with whom he had Bourgongne Brabant Flaunders Luxembourge Hainaut Zeland Artois Guelders with other Sergnories and lands The said Maximilian had of his said wife one sonne called Phillip and a daughter called Margarite They had two other children Francis and George which died in their youth Phillip espowsed Iane Queene of Chastile of whom hee had Charles the fift Emperour and Ferdinand and foure daughters Leonor Isabeal Mary and Katherine The Iacobins Inquisitors deputed against heretikes as they call them in diuers sorts molested certaine Theologians of the order of Carmes in certaine causes of the faith Amongst which they said one was called Iulian de Bresse an excellent Preacher of the word of God and an other Peter de Neuolaite for whom Mantuan writ an Apologie conteining three bookes But all this was pacified by the Pope Sixtus at the pursuite of Christopher Martignon which Sextus as tutor and defender of Monkes as Stella witnesseth in the Popes liues that he might take away all occasion of enuie and riots amongst them ordained that all Mendicant and begging Friars should bee equall in such priuiledges as all Popes had graunted vnto them The Vniuersitie of Tubinge in the Diocesse of Constance by Apostolicke authoritie was instituted at the instance of the Count of Wittemberge Naucler The Swisses beganne now to receiue wages of the king of Fraunce Lewis the 11. casheering the French Archers because they pilled and spoyled and did many other mischiefes Naucler Platina composed the Popes liues in Latin and dedicated them vnto Sixtus the 4. Wessalus of Frise in this time writ against the Pope his doctrine and traditions Mahomet the second died of poison as was suspected Naucler or else of a Collicke passion of the age of 50. yeares after Naucler of 53. Baiazetes his son succeeded him Paul Iou. Margarite the daughter of Maximilian was brought into France and espowsed vnto the Dolphin Charles the 8. in the moneth of Iuly at Ambroise who afterward was sent backe againe Naucler Mary Duchesse of Bourgongne Maximilians wife Madam Margarites mother being on hunting fell from her horse and died Chron. Euseb and Naucler The Pope Sixtus Canonized S. Bonauenture The last of August died Lewis King of France a very superstitious man He pilled the people to inrich Churches Hee worshipped and kissed bones and relickes of Saints to obtaine health For hee maruellously feared death In so much that in the end of his dayes hee gaue excessiue gifts to his Phisitian each moneth if at the least they might but prolong his life Sixtus made many warres wrongfully against Ferdinand King of Pouille because hee gaue ayde vnwillingly to his sonne in lawe Hercules d'st Duke of Ferrara which was besieged of the Venetians against the Venetians which he excommunicated Also against the Florentines as is said although that the matter better vnderstood hee absolued them and restored them to their honour and Lawrence de Medices likewise Sixtus being deteined sicke in his bed of a Feauer vnderstanding that a peace was made betwixt the Venetians and other Potentates suddenly yeelded the spirit Naucler Innocent 8. of that name borne at Genes the sonne of one called Aaron called before Iohn Baptist Cibo of a Cardinall Priest of the title of S. Cicilie was created Pope of Priests and Monkes after of Sixtus Volaterane saith he was once a poore childe yet faire and was nourished amongst the seruants of Ferdinand king of Sicilie where he learned all the fashions of the Court life Comming from thence to Rome he remained long time in the house of Phillip Cardinall of Boulongne After this he was made Bishop of Sauonne and thirdly of Melphe by the Pope Xistus and also Dataire finally Cardinall after Pope as hath bin said He was of a great stature a white man and of faire representation but of an heauie and dull spirit and far from all studie of good Letters In so much that sometimes when he was Idle from publike affaires hee seemed as though he slept Almost frō the beginning of his Popedome he conspired against Ferdinand king of Sicilie with the Princes of the kingdome See how Popes vse to recompence the amitie of such as nourish and educate them Hee called one named Robert d' S. Seuerin to be chiefe and Captaine of the Armie which he sent against Ferdinand This holy man said that for the Churches dignitie and the defence of Saints it was lawful to take Armes that peace might follow of it Yet seeing himself deceiued he was forced to make peace vpon this condition that his yearely tribute should be paid him and that such as rebelled should not be in daunger But the king Ferdinand kept neither the one nor the other condition although hee sent one named Peter de Vincence an hardie and bold man who was Auditor of the Chamber with his Secretarie to sollicite his causes After these things Innocent wearie of

Saints of that time were persecuted Carsulan Platina Stella and other of the Popes flatterers attribute wrongfully to these holy Martyrs of the Lord Iesu whole Chariots full of lying decrees to the ende the diuellish ordinances of their ceremonies or rather blasphemies might be approued by their authoritie They attribute vnto him the forbidding of Fastes on the Sundayes or Thursdayes because on them the Painims celebrated the solemnities of their God Saturne Item a decretall touching Baptisme and the Confirmation De consecratione distinct 5. cap. Spirit sanct cap. De his c. Note this for the Bishops of the Romaine Church vntill Siluester the first But what man would thinke that poore and simple Ministers of the word and Pastors of the Church such as then were the Bishops of Rome inhabiting in ditches and caues attending nothing vnder those Tyrants from day to day but only death could haue thought vpon this pride arrogancy which after those Popes vsed in buildings and other ordinances seeing they had neither Temples nor houses whether they might retire Peace was not yet giuen to the Church They yet enioyed not that vnprofitable Idlenesse nor the soueraigne delights of this world nor that whoore which by litle and litle rose vp had not yet her bedde ready yet such haue bene the inuentions of false Prophets to set out the whoores body and so is the Popes Sinagogue founded vpon so euident lies as nothing more Assuredly it were great folly to giue faith to such ridiculous dreames of Sathan forged for the gaine and profits of Priests Better therefore it is in this case to prooue the spirits namely whether they be of God or not as it is said 1. Iohn Chapter 4. seeing many false Prophets are come into this world Vntill this time Pastors were as Starres in the Firmament of the Church shining as well in doctrine as in good example they were also garded by the right hand of him that walked in the middest of the seuen Candlestickes Hitherto men esteemed them as Angels preaching the word of the Almightie God without fiction yea that more is hitherto they were figured by the white horse because in the ministerie they carried the victorious Iesus Christ as well in their hearts as in their bodies and as well in mouth as worke Ceremonies in the celebration of the Supper The memorie of the Lords Supper was not performed but in publike assemblies and therefore the Synode of Gangre vnder the Emperour Constans condemned Eustace Bishop of Seluste in Armenia because contrary to the order of the vse of the Church he permitted some which disdained to come into the Church to Communicate in particular houses Socrat. Lib. 2. Cap. 43. Neither was it lawful to celebrate the Supper in a prophane place as appeareth by Athanasius in the Epistle to them of Antioche Hierome against Iouinian reprehendeth the maner of doing in other Christians at Rome which Communicated in houses Wherfore said he entred they not into Churches c. Deacons distributed the Supper of the Lorde Priestes beeing present with one diuiding the Eucharist and this was after the Canon of the Councell of Nice The Priests distributed the Cup of the bloud of the Lord Doctors of this time often call it Cup or Mistike vessell S. Hierome writing of vessells to distribute the Lords Supper in saith of a Bishop of Tholouze called Exuperius There was nothing so rich as that which carried the body of our Lord in an Osier basket and the bloud in a Glasse By the first booke of Euseb of the Euang. 92. Demonst Chap. 10. One may easily knowe that Christians daily celebrated the memorie of the body and bloud of Iesus Christ And S. Ambrose in his fift booke of Sacraments Chapter 4. reprehendeth the Easterne Churches because they communicated but once a yeare In the Churches of Affrike they which should communicate passed the night in watchings prayers As Athanasius reciteth in the Apologie of his flight adding that all mutually ought before to be reconciled together And in the Westerne Churches al communicated except the Catechumenistes and such as did penance as appeareth by Hierome vpon the 7. Chapter of the 2. to the Corinthians About this time water was giuen with wine as appeareth by S. Ambrose first Chapter of his fist booke of Sacraments They put saith he into the Cup wine then water c. which being mingled was consecrated with the wine The maner of the Churches was to giue the Eucharist in the hand of him that tooke it as appeareth by the words of S. Ambrose to the Emperour Theodosius Reachest thou out thy hands which yet are bloudie and which yet distill the bloud by thee shead to take the holy body of the Lord Darest thou apply to thy mouth the precious bloud of the Lord c. The Priest as he distributed the bread said Take the body of the Lord and in distributing the wine Take the bloud of Christ and at both the Communicant answered Amen Ambrose in the 4. booke of Sacraments Chap. 5. To such as were nigh their deaths they brought the Eucharist Horatius a Priest of the Church of Verseil carried it to Ambrose nigh his death Paulinus in the life of S. Ambrose reciteth it May abuses began in this time to arise Such as made any great voyage either by sea or land carried the Eucharist as appeareth in the Oration of Saint Ambrose vpon the death of Satyrius Touching the ceremonies vsed in administring the Sacrament Denis hath left by writing that which followeth The Bishop hauing ended the prayers before the Aultar began to perfume and compasse all the place after returning to the Aultar he began to sing Psalmes and all followed This done the Ministers in order read something of the holy scripture That read they caused the Catechumenistes with the Enenguinians to goe out and such as were admitted to penance One part of the Ministers kept themselues before the portall of the Temple shut the others did such things as belonged to their charge Such as are elected to minister with the Priests presented the bread before the Aultar and the Cup of blessing Whilest all the Churchmen sung praises and Himnes to the Lord the Bishop which said the praiers pronounced peace to all And after euery one had saluted one an other the Priests and the Bishop washed their hands with water After the Bishoppe in the middest of the Aultar enuironed with Priests and Ministers began to praise and magnifie the workes of the world and propose to the people the signes of the Supper and to declare them vnto them and inuite them to the participation thereof which finally ended in thankes-giuing c. The word Messe was not found amongst the writers of this time And as for the two preparatiue prayers of the Priest meaning to say Masse which are shufled into the workes of Ambros Erasmus himselfelfe iudgeth them not to be S. Ambroses They

and the Prince vnto the court after stared them prisoners and handled the prince very rigorously On the other side their forces assembled on all sides to ouerrun the realme The king of Spain should enter into Bearne to ruinate destroy the queen of Nauarre and to solemnise the entry of the Estates the prince should haue bene publikely beheaded afterward straigt vpon the conclusion of the Estates the Armies marched to sacke and spoyle such as were suspected and the people were suffered and countenanced to runne vpon all such as were religious to dispatch them with out other Inquisition And to the end to leaue none aliue the King should cause all the Princes Lords and Knights of the order to sweare and seale all the articles of Sorbone sending to the fire without longer proces all such as denied it The Chancelor did the like with such as were of the order d'la longe robe about the court The Parliaments Prelates had charge to do the like with such as belonged to Iustice and to the Cleargie Likewise Ladies honorable womē were not forgotten This being done the Inquisition of Spain entred into France to begin new tragidies But as all things were vpon the point to be executed God cut the strings thereof striking the king Francis with an Apostume in his eare wherewith after he had languished certain dayes he was finally stifled and dyed the fift day of December 1560. hauing only raigned 17. moneths This death ouerthrew the disseines and purposes of the Duke of Guise and constrained the aduersaries of the reformed Church to yeeld some reliefe vnto the faithfull who had that yeare giuen them in mockery the Huguenots because of their night assemblies to muse deuise new subtilties and persecutions whereof we will God willing speake briefly in the years following but yet the Churches in that yeare prospered in all Prouinces with infinite witnesses of God his fauour towards his and of his iudgements vpon his enemies of all estates Some of the Religion were publikely executed in diuers places but for one which died there came a thousand to the doctrine of the Gospell In so much that it was incredible the great number of persons which this yeare and that following forsooke the Romane Religion to come vnto the Christian This yeare Scotland was troubled with a ciuill war by the practises of some which would needs commaund all ouer vnder the colour of maintaining the Romane Religion but they frustrated of their hope and the reformed religion began then to set foote in that kingdome by the fauour and assistance of Elizabeth Queene of England The Queene widowe of Iames the fift died in the moneth of Iune Martin Bucer and Paul Phagius whose bodies had bene buried and burned foure yeares before in England by the sollicitations of Cardinal Poole were established in their first honor and their memorie publikely celebrated the 30. of Iuly The 10. day of Aprill before died that very learned and modest person Phillip Melancton an excellent ornament of all Almaine after whose decease many wicked spirits troubled the Almain Churches which during his life they durst not haue enterprised Ioachim Camerarius a man very learned and his great friend hath described his life The moneth of Ianuary before tooke also from this world Iohn Alasco a Gentleman of Polonia one very affectionate to the aduancement of the kingdome of Chist whose memory is precious in all Churches About the end of the same yeare Emanuel Philebert Duke of Sauoy warred vpon them of the vale of Angrogne and their neighbours professing the doctrine of the Gospell which after assaying all meanes of peace to conserue it offering their Prince all that good subiects should do defended themselues though fewe in number so couragiously and were assisted of God that after many combats they were left in peace which at this present they enioy the fauour of Margarite of France Duchesse of Sauoy amongst other humane meanes seruing them greatly both then and afterwards In the same Countrey of Piemont were seene many prodigious wonders the like in France Austrich Pologne Almain At the begginning and vntill the end of this yeare 1561. the French Churches encreased openly shewed themselues Katherine de Medices Queene mother hauing all affaires in her hand was counselled by the Princes of the house of Bourbon by the Admirall and other great Lords of the Religion by meanes whereof the greatest of the Romane Religion entred into league with them and so made priuie preparation for great troubles and vexations after hapning In the moneth of Ianuary the Princes and great Lords being assembled at S. Germaine in Laye an Edict was made the seuenteenth of the said moneth which on the one side gaue some release and libertie vnto them of the Religion and on an other side curbed and brideled them After the Councell assigned on the ninth day of September following was a conference and disputation at Poissy betwixt the Doctors of the Romane and reformed Churches In that same moneth the Electors and Princes of Almaine being assembled at Neubourge in Turinge to take Councell for maintaining the confession of Ausbourge by them presented vnto the Emperour Charles the 5. Anno 1530. gaue audience about the beginning of February the Popes Embassadors which commaunded them to send their Embassadors vnto the Councel assigned at Trent to effect which they offred for the Pope their M. such safe conduct as was possible to desire The 7. of February the Electors and Princes made answer that they found it strange that the Pope being the cause of all the cōfusions then in the Church should go about to assemble a Councel to assigne it vnto them whom he had nothing to doo to command that they did not neither euer would acknowledge any soueraigntie to belong vnto the Romane seate yea they were assured that it appertained not vnto the Pope to conuocate or call a Councell And after they had shewed the orders and filthinesse of the Romane Church and that it were good to regard and looke vnto the meanes to procure a generall and free Councel they sent away their Embassadors and after they writ vnto the Emperour Ferdinand that they all with a commō aduise agreed vnto the confessiō of Ausbourge afterward they published in an Imprinted writing their causes of reculation against the Councell of Trent These Embassadors went into diuers other places to the same effect but they receiued no good answere o any King Prince or great Lord making profession of the Gospell but especially the Queene of England would not giue leaue to the Abbot Martinengue who was sent by the Pope vnto her to passe the sea to come into England The 5. day of March the Pope caused to bee strangled in the night time in the S. Angelo the Cardinall Charles Caraffe he beheaded also in an other prison the Counte of Palliane and certaine other Cardinalls the next day shewing all their bodies