Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	aaron_n	call_v	high_a	36	3	5.0724	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96401	The seed of Israels redemption, fully prophesied of, (and the scriptures opened,) which now is about to be fulfilled by its saviour and redeemer, whom God hath now raised up for an ensigne to the nations ... / From a witnesse of Gods salvation ... George Whitehead.	Whitehead, George, 1636?-1723.	1659 (1659)	Wing W1955; ESTC R186527	53,012	89

that their sound might be heard when Aaron went in came forth of the tabernacle and upon the Ephod was put a breast-plate of curious work wherein was the names and the Judgements of the people Israel and these things were made for Aaron that he might do the priests office in the holy place and upon the Mitre was put a plate of gold on Aarons forehead wherein was graved Holiness to the Lord And Aaron his sons had consecrated clothes and holy garments as Coates and Breetches other curious ornaments of fine linen and in these they did the service of the Tabernacle before the Lord in offering sacrifices as God had commanded Aaron who was a Levite and the Levites and no man was to take unto himself that honour but he that was called of God as Aaron was Exod. 39.2 31.10 35.10 28.29.12.33.36.42 verses Heb. 5.4 Now in the second Priesthood which Christ is the Minister and lise and beauty of the adorning is within where the covering is of the spirit and the Armour is of the light of the Lord and their Breast-plate is of righteousness and this the children of light are witnesses of who are come to know Christ their high Priest in whom is witnessed Holiness to the Lord in the life and righteousness of God alone which is more then the words of it without Ingraven in gold or silver and their names are written in the book of the life of the Lamb his seal of righteousness being on their fore heads and this shall never be taken from them whose delight is in Holiness and righteousness without which no man shall see the Lord. And the Saints adorning wherein they serve the Lord is not of divers colors as the adorning of the Priests without was for they are clothed in innocency with the robe and Ephod of righteousness and their garments are washed white by the blood of the Lambe of God who have passed through many tribulations who are clothed in white linen which is the righteousness of the Saints And our high Priest is not heard by a company of carnal Bells neither are the Saints brought to their worship by the sound of carnal Bells as the world and its proprosessors are but by the spirit of truth in the inward parts thereby they are brought to hear the voice of God and to worship him in the spirit and in the truth for it is such that he seeks to worship him but wo is unto them who are covered but not with the spirit of the Lord for they are covered with iniquity Eph. 6. Rev. 5.3 Heb. 12 14 Rev. 7.14 Rev 3 4.5 18 4 4 6 11 7 9 14 9 8 14. Psal 51 6 John 4 Isai 30 1. 13. Of the outward washing of of the Priests ANd moreover Aaron and his sons washed their hands and their feet with water at the door of the Tabernacle before they offered offerings to the Lord which was his command to them least that they had died Exod. 30.18 19. But now in the second Covenant and royal Priesthood of God the Saints are washed with living water by the living word of life their feet is shod with the preparation of the Gospel which is the power of God and so made beautiful and their hands are washed in innocency that by the power of God many are come and coming to offer the sacrifice of praise and thanksgiving to the Lord in righteousness that holiness may be known to the Lord in all their wayes within them and without but they whose feet are in the steps and wayes of the ungodly and whose hearts are polluted with unrighteousness and fingers defiled with iniquity cannot offer nor present any sacrifice acceptable to the Lord God but are abominable in all their own righteousness and sin in the best of their performances John 13 3 1 Corinth 6 11. Ephes 5 26. Titus 3.5 Heb. 10.22 Eph. 6 15 Rom. 1 16. Ps 50.23 Isai 1.15 59 3. 14. of meats and drinks and days in the first Priesthood ANd in the first Covenant there was Ordinances made touching meats and drinks as there was also for the keeping of certain dayes holy there were several creatures that were esteemed common and unclean which they might not eat of as the flesh of swine and ravenous birds with several others neither were they to eat the blood of any thing but to keep from blood Levit. 19 26 Deut. 12 22 23. and chap 14. Heb. 9 10. Now in the second Covenant is the holy place and habitation known where there is no curse and purity witnessed in the life and to the pure all things are pure for it was the swinish ravenous cursed nature which the law took hold upon and which the creatures are not clean unto and there were some after Christ was manifest that made their abstaining from some meats a matter of conscience and scrupled the eating of blood as some do at this day and the Apostles for a time suffered some to abstain from blood and things strangled but that is the weak conscience and the defiled minde that scruples meats for Christ bad his eat such things that was set before them And when Peter the Apostle saw the vision of all manner of four footed beasts of the earth and wilde beasts and creeping things and fouls of the Air. And there came a voyce from heaven unto him saying rise Peter kill and eat but Peter said not so Lord for I have never eaten any thing that is common or unclean and the voice spake unto him again the second time what God hath cleansed that call not thou common And the Apostle Paul said whatsoever is sold in the shambles that eat asking no question for conscience sake and he called them seducing spirits that would forbid to marry and command to abstain from meats which God hath created to be received with thanksgiving of them that believe and know the truth so with the light we see an end put to the first Tabernacle and the gifts and sacrifices that were offered in it which could not make perfect as pertaining to the conscience which stood onely in meats and drinks divers washings and carnall Ordinances imposed on them until the time of Reformation but now Christ being come and revealed in whom is the fulness and sum of all he worketh the Reformation in all them that believe in his light and maketh manifest his Kingdom in his people which stands not in meats nor drinks but in joy and peace in the holy Ghost and so let no man Judge you in meats or in drinks or in respect of an holy day or of the new Moon or of the Sabbath dayes which are as shadowes of things to come but the body is of Christ Rev 22 3. Titus 1 15. Acts 15 19. Rom. 14 14. Luke 10 7 8. Acts 10 10. Acts 11. 1 Cor. 10 25. 1 Tim. 4 3.4 Heb 9 10 Rom. 14.17 Colos 2.16 17. 15. Of the tribe that the