Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	aaron_n	call_v	father_n	60	3	4.8646	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A94576	Theauraujohn his Theous ori apokolipikal: or, Gods light declared in mysteries Salem ori ad te Israel. Theauraujohn Tanni. Dedicated to the army and the risen people in all lands, coming forth in the first fruits in the evangelical operation. To these is the dedication of this book; and their eyes behold the truth, none else. I have added to this book the particular charges in the indictment against Captain Robert Norwood and my self, and my defence against the charge.	Tany, Thomas, fl. 1649-1655.	1651 (1651)	Wing T158; Thomason E640_8; ESTC R206664	83,218	84

his declaratives of his Excellency in and from him that cannot be limitted for millions of millions Nay all that were that is and is to come is but one to him which is your Adam and my Hamah But the difference is your intendant Adam was light and became dark My Hamah is and was light Look to it for both light and darkness in one name Hamah not in your Adam for Adam is death because a lye and Hamah is light and was and to come the same Hamah is Jesus Jehovah Eloal L. The all of all and in all things Now in this state all God no man In Adam all man no God but by God yea are Beloved I beseech you minde for it is not mans words but the eternal Spirit renued in me dictating it self into your understanding to cause you forth to arise out of your despicable destroy'd estate to make an inlet into that Holy of Holies Christ the hope of Glory in me in you both into one to bring the eternal unchangeable Decree to its Center and extended Period which is himself Now to open Hamah truely it is to shew you the bosom of the Father which no Adam can do because he is in a lost condition but Hamah can open himself Minde this state it is the greatest Mystery that ever was opened Nay it is the sealed Book that none was able to open that caused John to weep Now is come the judgement of the Great Day that shall burn as an oven and all the proude shall be stuble for that Flame And I looked and behold no man was worthy to open the Seals what are the seven Seals they are perfection pointed unto That state is allusive to the glorious transcendency in the eternal rest that them seven Seals pointed unto for John knew that God would manifest the opening of them seven Seals at the appearance of Jesus in his transcendant effate which all have pointed unto that hath been prefedent that is that the Glory of Glories should be manifested to the sons of men Now I beseech you minde God is one and in himself yet varieties in and from that one God created all things That state is undeniable by Jesus Christ he made the world Now what Jesus Christ is will be made known that say you was Josephs son the Carpenter and the Virgin Mary thank the Popish translation for that if it be worth it but the truth in the eternal being is That Jesus Christ is the bosom of nay in the Father yet farther it is the wisdom of God nay it is himself And he could not be properly be said to be born of One that was the Birth of all but one is God and from that God all came forth Now Jesus Christ I acknowledge but to be inclusive in the womb of the Virgin Mary I deny the intendant of your story as is sited I must deny thus that that holy thing and the Virgin stated is an allusive state transcendant the composing in one that is all yet let me tell you that the Virgin that shall conceive and bring forth her first birth it is another thing intendant in the explacatory influe for it is the birth of God in and forth from our spirits The Vir gin is the womb of our souls not souls but spirits not spirits but the spirit of the spirits in the conclave assome or bottom in the which is inherent the Deity this is somewhat to the matter Now the Virgin is Jesus Christ the son is the Virgin the work the same This is the true Trinity figurative in the earthly man that is the representative of the Deity God dwelleth in us by his Spirit Now this Spirit is Christ in us the hope nay it is the Fathers glory I acknowledge a man named Jesus Christ that he was the evangelical Life of God as Paul was the evangelical Life of God and the rest were so but he was the first in the first Trine and the spirit dwelt in him in its flue that is in its fulness that I acknowledge glory due to is to the perfect Spirit that is Light that is in its union God himself and in his declarative Christ with us that is his Spirit in us which is Christ Now I beseech you Brethren be careful that you graspe not to your selves a God and Saviour that God never sent you that is the body of Christ so named take heed that you adore not that that is not and let slip that that is For I tell you the flesh of Christs fleshly body profiteth you no more then your own flesh nor the words that are named of him unto you but it is this that is your salvation that Spirit that was in that Body that is he that is not toucht with humanity and yet dwells in flesh and not flesh but Spirit that is the divine Deity which is the mercy it self saving you by causing a resurrection of it self to arise in you and by that you are renued from Death to Life that is Christ the Son of the eternal God Now the body of Jesus cannot be defined for it carries in it the inclue of every thing for it is all things and in all things and by it all things are continued The body of Man is not this beastial body for the true essential body of Man is Christ Now to the Body Bodily of and in Man Be amased at the description The body of Man as you term it is a Person a Person I grant yet no Person but three persons for it is the created of the three Unions Deity and the Life of all them Three live in Man and not Man and by it man is and was and shall be Now how could Man fall having three persons in himself Thus he fell how Not by eating an Apple but by being nothing That is he is nothing and nothing can be nothing Thus he was not at first I was not he he is by me O Lord how wonderful is thy marveilous hidden depths I made man in my own Image he defaced it how could he by being more then I would impart That is the Tree if so accounted be January 30. 1650. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The aurausohn Tainniour Sabbah Skribahsail BEloved This day is fulfilled that holy Prophecy that saith I will gather into one fold Jew and Gentile and David my servant shall be their king That is Herogliphically allusive or pointing to another Now my Brethren both sews and Gentiles I am a sew begotten by the Gospel Circumcised both in flesh and spirit By the life of Jesus restored from Adam as you call him into Hamah that extent is into God the Father of our Lord Jesus Christ a Priest after the order of Melchizedeck after Aaron after Jesus after Paul after Luke after John whose substance I am I beseech you minde here is the Divinity declared in the Humanity and yet not humanity nor touched with humanity The depth of the mystery the spirit is the

who is the Light of the Father so an union is made but this is mysterious Now consider what Christ is what Hell is what Abaddon that deceiving Devil is what the Fall is what Mary is what the Virgin is and what death is All these things will the Spirit dictate forth to our understandings in due time Ye take your selves to be Christians can ye be his yea know not for Christ is the wisdom of the Fathers Glory he is the first and the last The declarative of the Farthers Excellency the truth of God nay God himself the demonstratives of God are declared in and by his Son Paul saith the Son is the lively Image of the Father the Text is better reade thus he is God Glorious in his ellustrations in the Transcendency of himself O orarau in salmoas in sem anus in se sapu● O the morning peaceful Person in the Divine being the wisdom of the Father This is one glimps of our Massah or Throon or L or Christ Iesous Christos in vita in se hominem Jesus Christ in himself is the Life of men Athra nati se at atti pel He is the self in the whole created Ola ogoas asaluat ol He is the Light in the light world in Man Hoso ovallo othronia salem He is the alone Peace to the created by himself Hevi e en eseu neke pele pel He is the safe Rock in the fulness of all things Ova asa ralau hosonaret arki He is the strong rocked strength in the whole creation by himself These expressions of Christ is but the outside bark your eye must see within that bark Now beloved to know Hell is to truly know Heaven And again to know Heaven is to know Hell thus to know our selves lost is truly to be taken into that paradise which is God Now to begin Hell is this earthly Mansion whereon and in we dwell Hell is a separation from happiness Hell is the restraint from injoyment Hell is the obstruct of all goodness Hoss se adma in rem T is the alone separating thing from it self Non fratris sed abbi selat arbe hosonaret raalma pedit me at kad ola vose neck habuise in sem laudat abieter rone sabat T is the deep world in the lowest center t is the assome bottom abysse bottomless t is the nothing in the thing but an empty arie vanishing in orat-●mor ormoas sabi atta allah T is the deep heighth in the bitterness in morning I beseech you mistake not there is a heighth in deepness as there is a deepness in the heighth O allamana sapuit O the heighth and and depth of wisdom is in it self that is in God who is the all of all things know when I speak of t is to speak to you capacities but the state in me is an other intendant Beloved he descended forth and behold we were and are Gods essential descents thus the all things descended from the all that is thus much the creation came forth from God thus God said let it be and behold we came forth Now consider whether that forth or in in this state stated be proper for to be in God is the Paradice in pleasure but to be forth as is said t is a dubious word and must be exactly looked into thus though we are forth from the fountain we are in him essentially Now the water in the fountain is in peace but distilling from the fountain is trouble to the same that was one with the Fountain in the head or Center by the variety of ascents and descents that it doth encounter with in its course Now beloved in him was peace to us nay is peace and shall be peace in Glory not that we can be greater then we were in the fountain which is God but our restoration is to be taken into what we were for God is no greater but ever the same Now we come to the point of all points pointing into the Center that Center is God Now minde I beseech you brethren here is the aurora samoas in sem deus sepe pauvisse nisi nedarat Here is the morning peace to the fainting soul in this low world of darkness Oh! he that made all things out of himself and yet he the same and not the less nor lessened This is our Jehovah this Jehovah is the first Person in the Trinity The unfolding into the creation is the second Person which is Christ the Son the Glory of the Father Now know that the Son is the light of the Father the demonstratives into streams makes varieties yet from that one unione the life of those varieties is God illustrated in the second Person which is Christ manifested in flesh and not flesh I am the life of the world them is Christs own proper words as the second Person in the Trinity operative Now the third Person is the produced forth from the two Persons that is not vive vosa but vosa vive not the living voyce but the voyce living Look well to this distinction thus the Father and the Son are one I and my Father am one I work and the Father worketh Now there is a living living voyce and a voyce living Thus he said let there be light and behold the sun the life of all things this is the living voyce that created all things Now the voyce living is the Holy Ghost the third Person in the Trinity which proceeded from the Father and the Son thus the opening of the Father is the Son the conjunct of both is the produced creation Let us make man in our own image that is the Holy Ghost as you name it but there is more inherent in that state for the Holy ghost in man is the image of God the Holy ghost in its Center is equal with the Father for they three are but one in the God-head Now to come to the original of the being of things Thus God the Son the Holy ghost all one entire O sela sapuit pecatam nedet ad me mekavisse selem sam addi pedet arki all ah hos onneret peko oli ben O the heavenly divine being that reaches us into it to declare it to us us to it in its origine in its womb in its influe in its fulness 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 kevah ausait adki olat obediah allah hon The evangelical operation in it self finding us eyes to see us it it us both one and in one O obuisse selat mem O the seeing eye that sees it self all we nothing that is all Look well into this state Here some glimpses you may see a beginning opening to the Mystery For the Devil or Satan that deceiver To know the Devil you must first know man for man is the beginning the middle and end of the Devils work Now what was man I answer in his first principle he was God how did he fall by coming forth he no sooner was but he was not and yet he was by

but not in Minde and consider this state thus God could not make any thing greater or gloriousser then himself he being the fountain Now man being come forth into the creation there was the first fall 'T is said that Lucifier was cast down from heaven and Michael and his Angels fought with the Devil and his Angels here lies the sem sapuit the knowledge in the thing Abuisse senarder olo ophron pero these words will not be brought into English but lose half their strength in their importance in their original exemplification but thus much 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Angel fell that with him many were wounded the expression is dark so was light when it took darkness thus that Lucifer or Satan or Devil is the spirit in man that is not the spirit of God but by God this Devil is suffered Now how this Lucifer was an Angel of light he was in the fountain in light in God from whom all things in their origine had their being 't is undeniable Now know that man no sooner but a Devil there cannot be one word betwixt man and Devil for they are one thus the man Devil the Devil man Now this Angel of light here intendant is the essence of God in man which fell or descended into earth to imbody it self in it being imbodyed it could not be light as it was in the fountain for descents must be from ascents in this state here intended Se absat L he is the glory glorif●ing all things Now that light descended took earth and that earth became light in it self deriving light from that true light and yet it self a false light Thus the Sun is the true light the Moon is a false light her self as she stands in competition with the Sun for she receives from the Sun and shews to us as it were her own light and that is a false deceit for when we say the light of the Moon of is proper in that state because t is an asseveration for the light from the Moon is in the Sun and through the Moon and not in the Moon for nothing can properly be said to be in but that that is substantially the same Now if our eyes were fully opened then we might see the full state for the whole mystery lyes in the Sun and Moon of which the creation ciphereth out and are in their center herogliphicks temporal of the trines celestial But to this Lucifer this Devil 't is man and not man 't is the false conception in the heart in man that is the spirit of man that is the Devil as Christ said yea are of your father the Devil the Devil and Satan is a deceiver and a dweller in the heart in man that is the spirit of man But for the hell that is as the Papists say and we ignorants say 't is a lake of fire Now I desire to know in what world it doth center if in the Aire the winde would coole it and that is light and not utter darkness If in the earth there the cumbustible stuff cannot contain it for fire must ascend upward O that times could hear with truth in the highest and deepest things but they cannot I see by the hintings of the spirit in me and the knowledge it doth reveal unto me Hos se sapuit adma mali meded mekam ad se sepit nedat oli dene derat alvah The heigth and extent in things is to be declared and the people are fitting to receive the same but weakness impeads them O alva holi seon ●s● O thou highest help thy lowest to obtain the thing which is thy self February 16. 1650. Epist IV. THe Query insisted on at our last meeting was held that the spiritual man is not God The which Negation I deny Thus to be short God is the Spirit and not man and to be spiritual is perfect God we are an union with him in one The same spirit is in us the glory of God nay our glory thus God hath made man his out-work demonstrating the inward life for the life of the Creature is from within and within is the Spirit and that inmost Spirit is God in his Creature that is Gods Spirit in Man Now God could not dye I answer No but man must dye therefore was he made not that by his dying God could be any thing more or any thing less for he is the same though we go and come 't is his life operating in the Creation I say nothing dyes but changes from glory to glory and so returneth to the perfection from which perfection it came forth Now perfection in the beginning weakness in the way perfection the end Now in this lyes the whole concernative in the thing Now if ye were all able to bear what is but truth in the point concerning Jesus Christ at Jerusalem what he suffered what it was that he suffered and what he did effect by his sufferings The mystery is hid to this day in that text and all the texts coherent to that intendant and minde the Translation is rendred to truth it is abom nable and a monster and an abortive birth because the being is not centered in the truth That Man is wholly Passive the state was denyed But man is wholly passive in the new Creation is proved manifestly Thus Man is nothing but the case or garment in which God doth act his own will and mans acts are a declarative of what God hath done in him Now to prove God to be all in man man nothing 't is easie to be done but to prove man to be God is hard because the teached principle hath took so great an impression in us that are a teached yet an unknowledged people for man cannot teach God but God doth teach man knowledge and teaching these two be one in God and two distincts in man for 't is God and the called devil 't is Sathan 't is that deceiver for 't is the name and not the thing but knowledge is both the name and the thing and that thing knowledge in its full is Jehovah who is knowledges that we account knowledge 't is weakness and in him is the all of knowledge a sapit arri True light is the true discoverer which is not man but God Hogoous also sona in sam ackki pele leat al The heighth discoverer is Jehovah discovered discovering himself for Paul saith that we know not but by his Spirit for our Spirit is enmity against God now the Spirit of God is himself for the Spirit of God moved and behold the Creation NOw to prove man God 't is thus Man is a flower flourishing from that root that is life in it self and that life is God the life of all things now then you answered that If God be all and man nothing then 't is God teaching God No I say not neither 't is the eternal spirit teaching its weak image in man Assaniel vertet al orome mem tuli eldrate naxi phele

and see how it will stand there Thus if God can be angry in his essencial essence I say he is no God for anger is weakness and God Is and that is all strength and therefore no anger what can God be pleased in his essencial essence then no God for God is neither pleased nor angry both pleased and angry and yet neither pleased nor angry for God Is and Is is God here is a mystery that is not made known to the sons of men unto which I shall not speak at this time onely know that in perfection there is neither pleased nor anger for more or less not perfection I am that is perfection therefore ye sons of Jacob are not consumed 14 And that I said that Sin is Gods highest praise Thus sin is weakness which is the creature in his corrupt estate now comes light from God and doth cast forth this sin or weakness and then plants light then from that that was dark that is sin did raign there grace doth raign to the glory of God in a transcendent measure because 't is the work of the third person but the unione spirit if not sinful we needed no mercy from sin obstruction is righteousness raigning and so sin doth elosterate the strength of Gods mercy and Gods mercy doth elosterate sin to the full viewing of its ugly deformity this is safe nay your own Scripture for we being taken into light praise God for our deliverance that is redeemed from death and placed in life then we value Gods mercy and not before 15 And that I said God was little before the fall and the fall of man did raise God Now this point is clean traduced and never such a word spoken as the Epistle will show The point was this that it is said that man fallen was to be raised to a greater glory now I demand what greater glory could man be raised unto when man was wrapped in the essence of God before he came forth in appearance you must hold in all Gods declaratives him to be the perfection so man can but be raised to the same state and no more for God is neither greater nor less but always one always the same Brethren had you been in the Gospel as you are too much in the name of it not knowing the substance you would have commiserated my sufferings not persecuting me without a cause but God is just and in his good time he will restore my breach Luke 12.33 Sell that ye ha●e and give almes have you not read thus but who practises according to the command Yours to serve you and the Nation Now know all people That blasphemy is this and no other that is for man to deny trine or Trinity and Unity in Trinity and there is no other blasphemy as thus for man to say that there is no God and for man to deny the operative Trine or Trinity these are accounted blasphemy and there is no other Now you are not to draw consequences to prove or produce evidences for if not denying in plain English words the God or Godhead thus named though no man living knows what it is yet in that state it stands stated that if any man shall deny the Trinity and Unity in Trinity it is death by the Law and do you but read thus that the Sun is of the Father is blasphemy in our English tongue for of is a Negative proper in our English writing though you read it an Affirmative would you be glad to suffer for wrong pronounncing God no the Law requires it not but 't is the devil envy got into the heart and head of the notional called Christians now before this time you have heard me disclaim the word Of as it is in print in my Book called Anroran Tranlagorum For God hath caused me to write all and not speak to dispute you are my witnesses now I come and refer you to your belief that is thus written and the Catholick Faith is thus That we worship one God in Trinity and in Unity and Unity in Trinity saith the writing there is one person of the Father another of the Son another of the holy Ghost there is the Negative denying the Affirmative in that state I prove it thus the Father is one the Son is one and the holy Ghost is one and not three ones but one onely one who is the all three in unione Brethren I desire that this main maxim in divinity may be resolved though stated by the mad man thus How you can assert from a spiritual unione a person or from a spiritual Trine three persons for know you that in the spiritual essence that there can be no person and yet three intire ones and these three one in unione and this Trinity I shall speak a little to what is discovered to me in this mystery and refer it unto them that have a clearer eye and deeper judgement for God hath confounded my knowledge as a man but as my desire is that truth may flourish and that mist we are in received by tradition from Rome as our Books are too full of their subtile pointings which I see plainly and in this that I shall speak to is the main First know that there is one essencial offence from whence all things descencially descended into created appearances this is undenyable by any Now to state this essence in a person 't is to confine nay vilisie the living life it self for know that the living life in the whole Creation cannot be person but spirit now God is a Spirit therefore no person judge ye for God Is and Is Is God that is all can be spoken so much for the Father the Son is Secundus viva vita the second living life in the Creation Now know that Christ saith I am the life of the world Now I would not have you think that I intend that that Jesus that you account and I know suffered at Jerusalem that he as he was then was the life of the world but the light of life in the soul of that Jesus as he was one with the Father in the regency or raigning essence so and no other was he the life of the Creation do not deceive your selves with a body of your own earth the Son of God was this upon whom thou seest the Spirit descend that is he this was spoken to John the Baptist Now brethren I would not have you to state an adorative opinion upon the Books called Scripture for know that they were but wrote by men and they themselves point us to a higher discovery that shall be manifested that is the calling the Jews and the preaching the everlasting Gospel as it is said in the last days saith God I will pour out of my Spirit and your sons and daughters both old and yong shall Prophecy saith the Lord. And what height of mystery is not yet known nor how God will teach in the last days is not manifested but in a transcendent manner