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A56127 The antipathie of the English lordly prelacie, both to regall monarchy, and civill unity: or, An historicall collection of the severall execrable treasons, conspiracies, rebellions, seditions, state-schismes, contumacies, oppressions, & anti-monarchicall practices, of our English, Brittish, French, Scottish, & Irish lordly prelates, against our kings, kingdomes, laws, liberties; and of the severall warres, and civill dissentions occasioned by them in, or against our realm, in former and latter ages Together with the judgement of our owne ancient writers, & most judicious authors, touching the pretended divine jurisdiction, the calling, lordlinesse, temporalities, wealth, secular imployments, trayterous practises, unprofitablenesse, and mischievousnesse of lordly prelates, both to King, state, Church; with an answer to the chiefe objections made for the divinity, or continuance of their lordly function. The first part. By William Prynne, late (and now againe) an utter-barester of Lincolnes Inne. Prynne, William, 1600-1669. 1641 (1641) Wing P3891A; Wing P3891_vol1; Wing P4074_vol2_CANCELLED; ESTC R18576 670,992 826

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est nefas it is the highest impiety to preferre any other Businesse before this care or for any cause whatsoever to hinder them so as their ministeries be lesse ●ully adhibited to their Churches Moses was most amply endued with the spirit of God and excelled with incredible wisedome and he altogether burned with a most ardent study of planting and preserving the true religion yet seeing hee ought to governe the whole Common-wealth of I●rael hee by Gods command set Aaron his brother with his sonnes over matters of religion that they might WHOLY bestow themselves in them The Maccabees truly joyned the Civill administration to the Ecclesiasticall but with what successe their histories testifie wherefore it is to be wished that Bishops according to Gods Law religionibu● solis vacent procurandis should onely addict themselves to matters of Religion and lay aside all other businesses from them though beneficiall to mankind and leave them to those who should wholly bestow themselves on them being chosen thereto by God There is no office that requires more study and care ●han the procuration of soules Satan knowing this very well hath brought to passe that Bishops and chiefe Ecclesiasticall Prelates should be sent for by Kings Emperours unto their Courts to manage publike affaires both of warre and pe●ce Hence these mischiefes have ensued first a neglect of the whole sacred ministry the corruption of doctrine the destruction of discipline After as soone as Prelates began to usurpe the place of Lords they challenged their luxury pomp to themselves to which end since the wealth of Princ●s was requisite that which they ought to bestow out of their Ecclesiasticall revenues upon the faithfull Ministers of Churches upon Schooles upon the poore of Christ all these things being taken from them by horrible sacriledge they spent them upon riot and princely pompe And when as the goods of the Church were not sufficient to maintaine this luxury and pompe they flattered away and begged and by various frauds tooke from Kings goodly rich po●sessions and great Lordships by which accessions their luxury and pride was thenceforth not onely fostered and sustained but likewise infinitely increased which afterwards so farre prevailed that the spoyles of single Churches would not suffice each of them but they brought the matter to this passe that one at this day may fleece or spoyle three or foure Bishoprickes Abbies and other Prelacies and such a multitude of parish Churches as is horrible to name for they say there is one lately dead in this Kingdome who fleaed above 20. Parishes So Bucer who held Bishops Ministers to be all one and that the power of ordination resting originally in Christ derivatively in the whole Church and ministerially onely in Bishops and Presbyters as servants to the Church belonged as well to Presbyters as to Bishops with whom Peter Martyr his fellow Regius professor of Divinity in the University of Oxford fully concur●es in his Commonplaces printed at London cum privilegio Ann. 1576. Class 4. Loc. 1. Sect. 23. p. 849. to which I shall referre you for brevity sake To these I might adde The image of both Pastors written by Huldricke Zwinglius translated into English by Iohn Veron dedicated to the Duke of Somerset Lord Protector and Printed at London Cum privilegio An. 1550. Wherein he proves the parity and identity of Bishops and Presbyters condemnes the Lordly and sec●lar dominion Wealth Pompe Pride Tyranny Nonpreach and rare preaching of Prelates and manifests Lord Bishops as then they stood and now to be false Pastors and meer papall and antichristian officers not warranted by Gods word but because Zwinglius was a forraigner I shall passe it by without transcribing any passage thereof Mr. Iohn Hooper both a Bishop and martyr of our Church a great opposer of Ceremonies Episcopall Rochets and Vestments in which hee would not b● consecrated writes thus of the secular imployments wealth and calling of Bishops For the space of 400. yeares after Christ the Bishops applyed all their wit only to their owne vocation to the glory of God and the honour of the Realmes they dwelt in though they had not so much upon their heads as our Bishops have yet had they more within their heads as the Scripture and Histories testifie For they applyed all the wit they had unto the vocation and ministry of the Church whereunto they were called But our Bishops have so much wit that they can rule and serve as they say in both States in the Church and also in the Civill policie when one of them is more then any man is able to satisfie let him doe alwayes his best diligence If hee be so necessary for the Court that in Civill causes he cannot be spared let him use that vocation and spare the other It is not possible hee should doe both well It is a great oversight in Princes thus to charge them with two burthens the Primitive Church had no such Bishops as wee they had such Bishops as did preach many godly Sermons in lesse time than our Bishops horses be a bridling Their house was a Schoole or treasure house of Gods Ministers if it be so now let every man judge The Magistrates that suffer the abuse of these goods be culpable of the ●ault if the fourth part of the Bishopricke remained to the Bishop it were sufficient the third part to Schoolemasters the second to poore and souldiers were better bestowed If any be offended with me for this my saying he loveth not his owne soules health nor Gods Laws nor mans out of which I am alwayes ready to prove the thing I have said to be true Further I speake of love not of hatred And in his Apologie hee saith It is both against Gods Laws mans that Bishops and clergie men should be judges over any subjects within this Realme for it is no part of their office they can do no more but preach Gods Word and minister Gods Sacraments and excommunicate such as God● Lawes do pronounce to be excommunicated who would put a sword into a madmans hand And in his exposition on Psal. 23.1580 f. 40. Although Bishops saith hee in the raigne of Constantine the Great obtained that among Bishops some should be called Archbishops and Metropolitans c. Yet this preheminencie was at the pleasure discretion of Princes not alwaies tyed to one sor● of Prelates as the impiety of our time beleeveth as we may see in the Councell of Calcedon Africke So that it is manifest that this Superior preheminency is not of Divine but of humane right instituted out of civill policie So Hooper The Booke of ordination of Ministers and Consecraation of Bishops compiled by the Bishops in King Edwards dayes ratified by two Acts of Parliament and subscribed to by all our Ministers hath this notable passage and charge against the Lordlinesse and secular imployments of Prelates and Ministers