sokettes off brasse for them ¶ The .xxvij. Chapter ANd thou shalt make an altare of sethim wodd fyue cubettes longe aÌ„d .v. cubettes brode that it be fouresquare and .iij. cubettes hye And make it hornes proceding out in the .iiij. corners of it and couer it with brasse And make his asshepannes shovels basens fleshhokes fyrepannes and all the apparell there of of brasse after the fascyon of a net aÌ„d put apon the nette .iiij. rynges euen in the .iiij. corners of it and put it beneth vnder the compasse of the altare and let the net reache vnto the one halfe of the altare And make staues for the altare of sethim wodd and couer theÌ„ wyth brasse and let them be put in rynges alonge by the sydes off the altare to bere it with all And make the altare holowe with bordes euen as it was shewed the in the mount so lett them make it And thou shalt make a courte vnto the habitacion which shall haue in the fouth syde haÌ„gynges of twyned bysse beyng an hundred cubettes longe and .xx. pilers thereof with there xx sokettes of brasse but the knoppes of the ¶ The forme of the alter of the burntosâ—rynge with his hornes ringes staues gredyernes and other ornametes And in the gate of the courte shal be a vayle of .xx. cubettes of lacyncte scarlet purpul and twyned bysse wroughte with nedle worke and .iiij. pilers with their .iiij. sokettes All the pilers rounde aboute the courte shal be whoped with syluer and their knoppes of syluer and their sokettes of brasse The length of the courte shall be an hundred cubettes and the bredth fiftye and the heygth fyue and the hangynges shal be of twyned bysse and the sokettes of brasse And all the vessels of the habitacion to all maner seruyce aÌ„d the pynnes there of ye and the pynnes also of the courte shal be brasse ¶ The figure of the orderinge of all the 〈◊〉 which must stande in the tabernacle And commaunde the childern of Israel that they geue the pure oyle olyue beaten for the lyghtes to poure all way in to the lampes In the tabernacle of witnesse without the vayle wich is before the wytnesse shall Aaron aÌ„d his sonnes dresse it both even and mornynge FroÌ„ hâ— ce vnto the bokes ende aÌ„d therovvâ— out att the nexte boke thou shalt se vvhat moued the Pope and vvhence he â—â—ke the fascion of the garmeÌ„tes and ornamâ—tes that are novve vsed in the chyrche and the maner of halovvenge off the church altare chalice â—onte belles aÌ„d so forth aÌ„d is become as it vvere a prest of the olde â—avve aÌ„d haue brought vs in to â—apâ—suite as it vvere vnder the cerâ—monies of the old lavve saue their spak and ours bedomâ—â—â— before the Lorde And it shal be a dewtie for euer vnto youre generacyous after you to be geuen of the childern of Israel The .xxviij. Chapter ANd take thou vnto the Aaron thi brother and his sonnes with him from amonge the childern of Israel that he maye minystre vnto me both Aaron Nadab Abiliu Eleazar and Ithamar Aarons sonnes And thou shalt make holye rayment for Aaron thy brother both honorable and gloryous Moreouer speake vnto all that are wyse harted which I haue fylled with the sprete of wysdome that they make Aarons rayment to consecrate him wyth that he maye mynistre vnto me These are the garmentes which they shall make a brestlappe Ephod a tunycle a strayte cote a myter and a girdell And they shall make holye garmentes for Aaron thi brother aÌ„d his soÌ„nes that he maye mynistre vnto me And they shal take there to golde lacincte scarlet ¶ The forme of Aaron with all his apparell And they shall make the Ephod of golde Iacyncte scarlett purpull aÌ„d white twyned bysse with broderdworke The two sydes shall come together clossed vppe in the edges thereof And the girdell of the Ephod shal be of the same workemanshippe aÌ„d of the same stufle euen of golde Iacyncte scarlete purpull aÌ„d twyned bysse And thou shalt take two onyx stones and graue in them the names of the childern of Israel sixe in the one stone and the other sixe in the other stone acordinge to the order of their birth After the worke of a stonegrauer eueÌ„ as sygnettes are grauen shalt thou graue the. ij stones with the names of the childern of Israel aÌ„d shalt make theÌ„ to be set in ouches of golde And thou shalt put the two stones apoÌ„ the two shulders of the Ephod aÌ„d they shal be stones off remembraunce vnto the childern off Israel And Aaron shall bere their names before the Lorde vppon hys two shulders for a remembraunce And thou shalt make hokes off golde and two cheynes off fine golde lynkeworke and wrethed and fasten the wrethed cheynes to the hokes And thou shalt make the brestlappe of ensample with broderd worke eueÌ„ after the worke of the Ephod shalt thou make it of golde Iacyncte scarlet purple aÌ„d twyned bysse shalt thou make it Fouresquare it shall be aÌ„d double an hand brede longe and an hand brede brode And thou shalt fyll it with .iiij. rowes of stones In the first rowe shal be a Sardios a Topas and Smaragdus The seconde rowe a Rubyn Saphir and a Diamonde The thyrd Lygurios an Acatt and Amatist The fourth a Turcas Onix and Iaspis And they shal be sett in golde in their inclosers And the stones shal be grauen as sygnettes be graueÌ„ with the names of the childern of Israel euen with xij names euery one with his name acordynge to the .xij. trybes And thou shalt make vppon the brestlappe .ij. fasteninge cheynes of pure golde aÌ„d wrethen worke And thou shalt make likewyse vppon the brestlappe .ij. rynges of golde and put them on the edges of the brestlappe and put the .ij. wrethen cheynes of golde in the .ij. rynges which are in the edges of the brestlappe And the .ij. endes of the .ij. cheynes thou shalt fasten in the .ij. rynges and put them vppon the shulders of the Ephod on the foresyde of it And thou shalt yet make .ij. rynges of golde aÌ„d put theÌ„ in the .ij. edges of the brestlappe eueÌ„ in the borders there of towarde the insyde of the Ephod that is ouer agaynst it And yet .ij. other riÌ„ges of golde thou shalt make aÌ„d Light aÌ„d perfectenesse In Hebrue it is lightes aÌ„d perfectnesses aÌ„d I thynke that the one vvete stones that did glister aÌ„d had light in them and the other clere stones as cristall And the lighte betokened the light of Godes vvorde and the purenesse cleane livinge acordvnge to the saute and vvas therefore called the ensamp'e of the childern of Israel because it put theÌ„ in remembraunce to sâ—ke Gods vvorde â—d to do there af â–ª put theÌ„ on the .ij. sydes of the Ephod beneth ouer agaynst the brestlappe alowe where the sydes are ioyned together vppoÌ„ the brodered girdell of the Ephod And they shall bynde the brestlappe by his rynges vnto the
eyes of these men we wyll not come And Moses waxed very angrye and sayed vnto the Lorde Turne not vnto their offerynges I haue not taken so moch as an asse Can ourepre lates so saye from them nether haue vexed any of them Then Moses sayed vnto Corah Be thou aÌ„d all thy companye before the Lorde both thou they and Aaron to morowe And take euery man his censer and put cens in them come before the Lorde euery man with hys censer two hundred and fyftie censers and Aaron with his censer And they toke euery man his censer and put fyre in them layed cens thereon and stode in the dore of the tabernacle of witnesse and Moses Aaron also And Corah gathered all the congregacyon agenst them vnto the dore of the tabernacle of witnesse And the glorye of the Lorde appered vnto all the congregacion And the Lorde spake vnto Moses and Aaron sayenge separate youre selues from this congregacion that I maye consume them a tonce And they fell apon their faces and sayed O most myghtie God of the spirites of all fleshe one maÌ„ hath synned and wilt thou be wroth with all the multitude And the Lorde spake vnto Moses sayenge speake vnto the congregacion and saye Gett you awaye from aboute the dwellynge of Corah Dathan Abiram And Moses rose vpp and went vnto Dathan AbiraÌ„ the elders of Israel folowed him And he spake vnto the congregacyon sayenge departe from the tentes of these weked men and twyche nothinge of theres lest ye peryshe in all there synnes And they gate them from the dwellynge of Corah Dathan and Abiram on euery syde And Dathan and Abiram came out stode in the dore of there teÌ„tes with their wyues their sonnes and their childern And Moses sayed Hereby ye shall knowe that the Lorde hath sent me to doo all the se workes and that I haue not done them of myne awne mynde Yf these men dye the comon deth of all men or yf they be visyted after the visitacion of all men then the Lorde hath not sent me But and yf the Lorde make a newe thinge and the erth open hir mouthe and swalowe them and all that pertayne vnto them so that they goo doune quycke in to hell then ye shall vnderstoÌ„d that these meÌ„ haue rayled apon the Lorde And as soone as he had made an ende of speakynge all these wordes the grounde claâ—e a sunder that was vnder them and yâ— erth opened hir mouthe and swalowed them and their housses and all the meÌ„ that were with Corah and all their goodes And they and all that pertayned vnto them went doune alyue vnto hell and the erthe closed apon them and they peryshed from amonge the congregacyon And all Israel that were aboute them fledde at the crye of them For they sayed The erthe myghte happelye swalowe vs also And there came oute a fyre from the Lorde and consumed the two hundred and fyftye men that offred cens And the Lorde spake vnto Moses sayenge Speake vnto Eleazer the sonne of Aaron the preaste and let him take vppe the censers oute of the burnynge and scater the fyre here and there for the censers of these synners are halowed in theyr deethes and let them be beten in to thyne plaâ—es and fastened apon the altare For they offred theÌ„ before the Lorde and therfore they are holye and they shal be a sygne vnto the childern of Israel And Eleazar the preast toke the brasen censers which they that were burnt had offered and bet them and fastened them vppon the altare to be a remembraunce vnto the childern of Israel that no straunger whiche is not of the seed of Aaron come nere to offer cens before the Lorde that he be not made like vnto Corah and his companye as the Lorde sayed vnto him by the hande of Moses And on the morowe all the multitude of the childern of Israell murmured agenste Moses and Aaron sayenge ye haue kylled the people of the Lorde And when the multitude was gathered agenste Moses and Aaron they loked towarde the tabernacle of witnesse And beholde the cloude had couered it and the glorye of the Lorde appeared And Moses and Aaron went before the tabernacle of witnesse And the Lorde spake vnto Moses sayenge Gett you from this congregacyon that I maye consume them quyckelye And they fell apon theyr faces And Moses sayde vnto Aaron take a censer and put fyre therein out of the alter and poure on cens and goo quyckly vnto the coÌ„gregacion and make an attonement for theÌ„ For there is wrath gone oute from the Lorde and there is a plage begone And Aaron toke as Moses commaunded him and ran vnto the congregacion and beholde the plage was begone amonge the people and he put on cens and made an attonement for the people And he stode betwene the deed and them that were alyue and the plage ceased And the numbre of them that dyed in the plage were .xiiij. thousande and seuen hundred besyde them that dyed aboute the busynes of Corah And Aaron went agayne vnto Moses vnto the dore off the tabernacle of witnesse and the plage ceased ¶ The .xvij. Chapter ANd the Lorde spake vnto Moses sayenge speake vnto the childern of Israel and take of them for euery pryncypall housse a rod of their princes ouer the housses of their fathers euen .xij. roddes and wryte euery mans name apon his rod. And wryte Aarons name apon the staffe of Leui for euery heedman ouer the housses of their fathers shall haue a rod. And put theÌ„ in the tabernacle of witnesse where I wyll mete you And his rod whom I chose shall blossome So I wyll make cease from me the grudgynges of the childern of Israel which they grudge agenst you And Moses spake vnto the childern off Israel and all the prynces gaue him for euery prynce ouer their fathers housses a rod euen xij roddes and the rod of Aaron was amonge the rodes And Moses put yâ— roddes before the Lorde in the tabernacle of witnesse And on the morowe Moses went in to the tabernacle and beholde the rod of Aaron of the housse of Leui was budded bare blosomes and almondes And Moses broughte out all the staues from before the Lorde vnto all the childern of Israel thei loked apon them and toke euery man his staffe And the Lorde sayed vnto Moses brynge Aarons rod agayne before the witnesse to be kepte for a token vnto the childern of re bellyon that their murmurynges maye ceasse frome that they dye not And Moses dyd as the Lorde commaunded him And the childern of Israel spake vnto Moses sayenge beholde we are destroyed and all come to nought for whosoeuer cometh nyethe dwellynge of the Lord dyeth Shall we vtterly consume awaye ¶ The .xviij. Chapter ANd the Lorde sayed vnto Aaron â–ª Thou and thy sonnes and thy fathers housse with the shall bere the faute of that whiche is done amysse in the holy place And
Pharao thus sayth the Lorde Israel is mine eldest sonne and therfore sayth vnto the let my sonne goo that he may serue me Yf thou wilt not let hiÌ„ goo beholde I will slee thine eldest sonne And it chaunced by the waye in the ynne that the Lorde mett him and wolde haue kylled him Than Zepora toke a stone aÌ„d circumcised hyr sonne and fell at hys fette and sayde a bloudy husband art thou vnto me And he lett him goo She sayde a bloudy husbonde because of the circumcision Than sayde the Lorde vnto Aaron go mete Moses in the wildernesse And he went and mett him in the mounte of God and kissed hi And Moses told Aaron all the wordes of the Lorde which he had sent by him aÌ„d all the tokens which he had charged him with all So went Moses and Aaron and gatherd all the elders of the childern of Israel And AaroÌ„ told all the wordes which the Lorde had spokeÌ„ vnto Moses and dyd the myracles in the syght of the people and the people beleued And wheÌ„ they herde that the Lord had visited the children of Israel and had loked vpon their tribulacion they bowed them selues and worshipped ¶ The .v. Chapter THen Moses aÌ„d AaroÌ„ weÌ„t and told Pharao thus sayth the Lorde God of Israel Let my people goo that they may kepe holye daye vnto me in the wildernesse And Pharao answered what felowe is the Lord that I shulde heare his voyce for to let Israel goo I knowe not the Lorde nether will let Israel goo And they sayde the God of the Ebrues hath mett with vs let vs goo we praye the iij. dayes iourney in to the deserte that we maye sacrifice vnto the Lorde oure God lest he smyte vs ether with pestilence or with swerde Then sayde the kinge of Egipte vnto them wherfore do ye Moses and Aaron let the people froÌ„ their worke gett you vnto youre laboure And Pharao sayde further more beholde there is moch people in the londe and ye make them playe and let their worke stonde And Pharao commaunded the same daye vnto the taskem asters ouer the people and vnto the officers saynge se that ye geue the people no moare strawe to make brycke with all as ye dyd in tyme passed let them goo and gather them strawe them selues and the nombre of bricke which they were wont to make in tyme passed laye vnto their charges also and minysh nothinge therof For they be ydill aÌ„d therfore crye saynge let vs goo and do sacrifice vnto oure God They must haue more worke layed vpon them that they maye laboure theryn and than will they not turne them selues to false wordes Than went the taskemasters of the people and the officers out and tolde the people saynge thus sayeth Pharao I will geue you no moare strawe but goo youre selues aÌ„d gather you strawe where ye can fynde it yet shall none of youre laboure be minyshed Than the people scatered abrode thorowe out all the lande of Egipte for to gather them stubyll to be in stead of strawe And the taskemasters hastied theÌ„ forward sayng fulfill youre worke daye by daye eueÌ„ as when strawe was geuen you And the officers of the childern of Israel which Pharaos task-masters had settouer them were beaten And it was sayde vnto them wherfore haue ye not fulfilled youre tasâ—e in makinge brycke both yesterdaye and to daye as well as in tymes past Than went the officers of the childern of Israel aÌ„d complayned vnto Pharao saynge wherfore dealest thou thus with thy servauntes there is no strawe geuen vnto thy servauntes and yet they saye vnto vs make brycke And loo thy servauntes ar beaten and thy people is foule intreated And he answered ydill ar ye ydill and therfore ye saye let vs goo aÌ„d do sacrifice vnto the Lorde Goo therfore and worke for there shall no strawe be geuen you and yet see that ye delyuer the hole tale of brycke when the officers of the childern of Israel sawe them silfe in shrode case in that he sayde ye shall minysh nothinge of youre dalye makiÌ„ge of brycke than they mett Moses and AaroÌ„ stondinge in there waye as they came out froÌ„ Pharao and sayde vnto them The Lorde loke vnto you and iudge for ye haue made the sauoure of vs stincke in the sighte of Pharao and of his servauntes and haue put a swerde in to their handes to slee vs. Moses returned vnto the Lorde and sayde Lorde wherfore dealest thou cruelly with this people and wherfore hast thou sent me For sence I came to Pharao to speke in thy name he hath fared foull with this folke aÌ„d yet thou hast not delyuered thy people at all Then the Lorde sayde vnto Moses Now shalt thou see what I will doo vnto Pharao for with a myghtie hande shall he let them goo and with a mightye hande shall he dryue them out of hys lande ¶ The .vj. Chapter ANd God spake vnto Moses sayng vnto him I am the Lorde and I appeared vnto Abraham Isaac and Iacob an allmightie God but in my name Iehouah was I not knowne vnto them Moreouer I made an appoyntment with them to geue them the londe of CanaaÌ„ the londe of their pilgremage wherin they were straungers And I haue also herde the gronyng of the childern of Israel because the Egiptians kepe them in bondage aÌ„d haue remembred my promysse wherefore saye vnto the childern of Israel I A ê“myse or a testameÌ„t am the Lorde and will brynge you out from vnder the burdens of the Egiptians and wyll rydd you out of their bondage and wyll delyuer you wyth a stretched out arme and wythe great iudgementes And I wil take you for my people and wil be to you a God And ye shall knowe that I am the Lorde youre God which bringe you out from vnder the burthens of the Egiptians And I wyll brynge you vnto the londe ouer the which I dyd lyfte vpp my hande to geue it vnto Abraham Isaac and Iacob and will geue it vnto you for a possessyon eueÌ„ Temptacy oâ—â—â—ieth faith I the Lorde And Moses tolde the children of Israel euen so But they harkened not vnto Moses for anguyshe of sprete and for cruell bondage And the Lorde spake vnto Moses saynge Goo and bydd Pharao kynge of Egipte that he let the childern of Israel gâ—o out of his londe And Moses spake before the Lorde saynge beholde the childern of Israell herken not vnto me how than shall Pharao heare me seynge that I haue vncircumcised lippes And the Lorde spake vnto Moses and Aaron and gaue them a charge vnto the childern of Israel aÌ„d vnto Pharao kyng of Egipte to brynge the childern of Israel out of the londe of Egipte These be the heedes of their fathers housses The children of Ruben the eldest sonne of Israel are these Hanoh Pallu Hezron Charmi these be the housholders of Ruben The childern of Symeon ar these Gemuel Iamin Ohad Iachin Zohar and Saul the sonne of a Cananytesh
yf I haue foūde grace in thi sighte o Lorde than let my Lorde goo with us for it is a stuburne people and haue mercy apō oure wikednesse ād oure synne and let us be thyne enheritaunce And he sayde beholde I make an appoyntment before all this people that I will do maruells soch as haue not bene done ◠all the worlde nether amōge any nacyon And all the people amonge which thou art shall se the worke of the Lorde for it is a terryble thinge that I will doo with the kepe all that I commaunde the this daye and beholde I will cast out before the the Amorites Canaanites Hethites Pherezites Heuites and Iebusites Take hede to thi selfe that thou make no compacte with the inhabiters of the lōde whether thou goest lest it be cause of ruyne amonge you But ouerthrowe their alters and breke their pilers and cutt doune their grooues for thou shalt worshippe no straunge God For the Lorde is called gelous because he is a gelous God lest yf thou make any agreament with the inhabiters of the lande when they go a whoorynge after their goddes ād do sacrifyce vnto their goddes they call the and thou eate of their sacrifyce ād thou take of their doughters vnto thi sonnes and when their doughters goo a whoorynge after their goddes they make thi sonnes goo a whoorynge after their goddes also Thou shalt make the no goddes of metall The fest of swete bred shalt thou kepe ād vij dayes thou shalt eate vnleuended bred as I commaunded the in the tyme apoynted in the moneth of Abib for in the moneth of Abib thou camest out of Egipte All that breaketh vp the matryce shal be mine and all that breaketh the matryce amonge thi catell yf it be male whether it be oxe or shepe But the first of the asse thou shalt by out with a shepe or yf thou redeme him not se thou breake his necke All the firstborne of thi sonnes thou must That is a god texte for the pope◠nedes redeme And se that no mā appeare before me emptye Sixe dayes thou shalt worke and the seuēth thou shalt rest both from earynge and reapynge Thou shalt obserue the feast of wekes with the fyrst frutes of wheate heruest ād the feast of ingaderynge at the yeres ende Thrise in a yere shall all youre men children appeare before the Lorde Ichouah God of Israel for I will cast out the nacyons before the and will enlarge thi costes so that no man shall desyre thi londe while thou goest vp to appeare before the face of the Lorde thi God thryse in the yere Thou shalt not offre the bloude of my sacrifyce with leuended bred nether shall ought of the sacrifyce of the feast of Passeover be lefte vnto the morninge The first of the firstfrutes of thy lōde thou shalt brynge vnto the house of the Lorde thy God And se that thou seth not a kydd in his mothers mylke And the Lorde sayde vnto Moses write these wordes for vppon these wordes I haue made a couenaunt with the and with the childern of Israel And he was there with the Lorde .xl. dayes ād .xl. nyghtes ād nether ate bred nor dronke water And he wrote in the tables the wordes of the couenaunt euen ten verses And Moses came doune from mount Sinai and the .ij. tables of witnesse in his hande and yet he wyst not that the skynne of his face shone with beames of his comenynge with him And when Aaron and all the childern of Israel loked apon Moses and sawe that the skynne of his face shone with beames they were a frayde to come nye him But he called thē to him and then Aaron and all the chefe of the companye came vnto him ād Moses talked with them And at the last all the childern of Israel came vnto him and he commaunded them all that the Lorde had sayde vnto him in mount Sinai And as soone as he had made an ende of comenynge with them he put a couerynge apō his face But whēhe went before the Lorde to speak with him he toke the couerīge of vntill he came out And he came out and spake The Pope speaketh that whiche he is not commaunded vnto the childern of Israel that which he was commaunded And the childern of Israel sawe the face of Moses that the skynne of his face shone with beames but Moses put a couerynge vppon his face vntill he went in to comen with him The .xxxv. Chapter ANd Moses gathered all the companye of the childern of Israel together and sayde vnto them these are the thinges which the Lorde hath commaunded to doo Sixe dayes ye shall worke but the seuenth daye shal be vnto you the holy Sabbath of the Lordes rest so that whosoeuer doth any worke there in shall dye Moreouer ye shall kyndle no fyre thorow out all youre habitacyons apō the Sabbath daye And Moses spake vnto all the multitude of the childern of Israel sainge this is the thinge which the Lorde cōmaūded saynge Geue frō amōge you an heueoffringe vnto the Lorde All thatt are willynge in their hartes shall brynge heueoffringes vnto the Lorde golde syluer brasse Iacyncte scarlet purpull bysse ād gootes hare rams skynnes red and taxus skynnes and Sethim wodd and oyle for lightes ād spices for the anoyntynge oyle ād for the swete cens And Onixstones and stones to be sett for the Ephod and for the brestlappe And let all them that are wyseharted amōge you come and make all that the Lorde hath commaunded the habitacion and the tens there of with his couerynge ād his rynges bordes barres pilers and sokettes the arke and the staues thereof with the mercyseate ād the vayle that couereth it the table and his staues with all that perteyneth thereto ād the shewebred the candelsticke of lighte with his apparell and his lampes ād the oyle for the lightes the censalter and his staues the anoyntynge oyle and the swete cens ād the hangynge before the tabernacle dore the alter of burntsacrifyces ād his brasen gredyren that longeth there to with his staues ād all his ordynaūce ād the lauer and his fote the hangynges of the courte with his pilers and their sokettes and the hangynge to the dore of the courte the pynnes of the habitacion and the pynnes of the courte with their boordes the mynystrynge garmentes to mynystre with in holynesse and the holy vestimentes of Aaron the preast and the vestimentes of his sonnes to mynystre in And all the companye of the childern of Israel departed from the presence of Moses And they went as many as their hartes coraged them and as many as their spirites made them willynge and broughte heueoffrynges vnto the Lord to the makynge of the tabernacle of wytnesse and for all his vses and for the holy vestmentes And the men came with the wemen euen as manye as were willynge harted and brought bracelettes earynges rynges and girdels and all maner Iewels of golde And all the men that waued
face of the old maÌ„ aÌ„d dread thy god for I am the Lorde Yf a straunger so foure by the in youre lande se that ye vexe him not But let the straunger that dwelleth with you be as one of youre selues and loue him as thiselfe for ye were straungers in the lande of Egipte I am the Lorde youre God Ye shall do no vnrightuousnes in iudgemeÌ„t nether in meteyerde weyght or measure But ye shal haue true balaÌ„ces true weightes A true Epha aÌ„d a true hin I am the Lorde youre god which broughte you out of the land of Egipte that ye shulde obserue all myne ordinaunces and iudgementes and that ye shulde kepe them I am the Lorde ¶ The. xx Chapter ANd the Lorde talked with Moses saynge tell the childern of Israel whosoeuer he be of the childern of Israel or of the straungers that dwel in Israel that geueth of his seed vnto Moloch he shall dye for it the people off the lande shall stone hiÌ„ with stones And I wil sett my face apon that felowe and will destroye him from amonge his people because he hath geuen of his seed vnto Moloch for to de file my sanctuary and to polute myne holy name And though that the people of the lande If we transgr esse gods commaundemeÌ„tes we may happelye escape â— ordlye iudges but we caÌ„not avoid the firse wrath of god but it wil surely find vs out hyde their eyes from that felowe when he geueth of his seed vnto Moloch so that they kyll him not yet I will put my face apon that man and apon his houssholde and will destroy him and all that goo a whooringe with him and coÌ„ mytt hoordome with Moloch from amonge their people Yf any soule turne vnto them that worke with spirites or makers of dysemall dayes and goo a whoorynge after them I wilt put my face apon that soule and will destroye him from amonge his people Sanctifie youre selues therfore and be holye for I am the Lorde youre God And se that ye kepe myne ordinaunces and doo them For I am the Lorde which sanctifie you Whosoeuer curseth his father or mother shall dye for it his bloude on his heed because he hath cursed his father or mother He that breaketh wedlocke with another mans wife shall dye for it because he hath broke wedlocke with his neghbours wife and so shall she likewise Yf a man lye with his fathers wife aÌ„d vncouer his fathers secrettes they shall both dye for it their bloude be apon their heedes Yf a man lye with his doughter in lawe thei shall dye both of them they haue wrought abhominacion their bloud vpon their heedes Yf a man lye with the mankynde after the maner as with womaÌ„ kynd they haue both coÌ„mitted an abhominacion and shall dye for it Their bloude be apon their heed Yf a man take a wife aÌ„d hir mother thereto it is wekednesse MeÌ„ shall burne with fire both him and them that there be no wekednesse amonge you Yf a man lye with a beest he shall dye and ye shall slee the beest Yf a womaÌ„ go vnto a beest aÌ„d lye doune the reto thou shalt kyll the womaÌ„ aÌ„d the beest also they shal dye aÌ„d their bloud be apoÌ„ their hedes Yf a maÌ„ take his syster his fathers doughter or his mothers doughter aÌ„d se hir secrettes and she se his secrettes also it is a weked thinge Therfore let them perish in the syghte of their people he hath sene his systers secretnesse he shall therfore bere his synne Yf a man lye with a woman in tyme of hyr naturall disease and unheale hir secrettes and vncouer hir fountayne aÌ„d she also open the fountayne of hir bloude they shall both perishe from amonge their people Thou shalt not vncouer the secrettes of thy mothers syster nor of thy fathers systers for he that doth so vncouereth his nexte kyn aÌ„d thei shall bere their mysdoynge Yf a maÌ„ lye with his vncles wife he hath vncouered Thei small dye immediatly aÌ„d not â—aâ—y the byrth as Iuda wolâ— haue burnt Thamar beinge great â—â— ita childe his vncles secrettes they shall bere their synne and shall dye childlesse Yf a maÌ„ take his brothers wife it is an vnclene thinge he hath vncouered his brothers secrettes they shal be childlesse therfore Se that ye kepe therfore all myne ordinaunces and all my iudgementes and that ye doo them that the londe whether I brynge you to dwell therein spewe you not oute And se that ye walke not in the maners of the nacyons whiche I cast oute before you For they commytted all these thinges and I abhorred them But I haue sayde vnto you that ye shall enioye their londe and that I will geue it vnto you to possesse it eueÌ„ a londe that floweth with milke and honye I am the Lord youre God whiche haue separated you from other nacions that ye shulde put difference betwene cleane beestes add vncleane and betwene vncleane foules and them that are cleane Make not youre soules therfore abhominable with beestes aÌ„d foules and with all maner thinge that crepeth apon the grounde which I haue separated vnto you to holde them vncleane Be holy vnto me for I the Lorde am holy and haue seuered you from other nacyons that ye shulde be myne Yf there be maÌ„ or womaÌ„ that worketh with a sprite or a maker of dysemall dayes thei shall dye for it MeÌ„ shall stone them with stones aÌ„d their bloude shal be apon them ¶ The .xxj. Chapter ANd the Lorde sayde vnto Moses speake vnto the preastes the sonnes of Aaron and saye vnto them A preast shall defile him selfe at the deth of none of his people but apon his kyn that is nye vnto him as his mother father sonne doughter and brother and on his syster as loÌ„ge as she is a mayde aÌ„d dwelleth nye him and was neuer geuen to man on her he maye defile him selfe But he shall not make him selfe vncleane vpon a ruelar of his people to polute him selfe with all They shall make theÌ„ no baldnesse apon their Of the hetheÌ„ preastes therfore toke our prelates the ensample off their balde pateâ— heedes or shaue off the lockes of their beerdes nor make any markes in their flesh Thei shal be holy vnto their God aÌ„d not polute the name of their god for the sacrifices of the Lorde aÌ„d the bred of their God thei do offer therfore they must be holy Thei shall take no wife that is an whoore or poluted or put froÌ„ hir husbonde for a preast is holy vnto his God Sanctifie him therfore for he offereth vp the bred of God he shal By bred vnderstonde all sode flesh frute or whatsoeuer it be therfore be holy vnto the for I the Lorde whiche sanctifie you am holy Yf a preastes doughter fall to playe the whore she poluteth hir father therfore she shall be burnt with fire He that is the hye preast among his brethern vppon whose heed the anoyntynge oyle was poured
Moses sayde oh nay leaue us not for thou knowest where is best for us to pitche in the wildernesse and thou shalt be oure eyes And yf thou goo with us loke what goodnesse the Lorde sheweth apon us the same we will shewe apon the And they departed from the mount of the Lorde .iij. dayes iurney and the arcke of the testament of the Lorde went before them in the .iij. dayes iurney to serche out a restynge place for them And the cloude of the Lorde was ouer them by daye when they went out of the tentes And when the arcke went forth Moses sayde Ryse vp Lorde and lat thine enemies be scatered and let them that hate the flee before the. And when the arcke rested he sayde returne Lorde vnto the many thousandes of Ysrael ¶ The .xi. Chapter ANd the people waxed vnpacient vnd it displeased the cares of the Lorde And when the Lorde herde it he was wroth and the fyre of the Lorde burnt amonge them and consumed the vtter most of the hoste And the people cried vnto Moses he made intercession vnto the Lorde and the fyre qwenched And they called yâ— name of the place Tabera because the fyre of the Lorde burnt amonge them And the rascall people that was amonge them fell a lustynge And the childern of Ysrael also went to and wepte and sayde who shall geue us flesh to eate we remembre the fysh which we shulde eate in Egipte for noughte and of the Cucumbers and melouns lekes onyouns and garleke But now oure soules ar dryed awaye for oure eyes loke on nothynge els sane apon Manna The Manna was as it had bene coâ—ander seed and to see to lyke Bedellion And yâ— people went aboute and gathered it grouÌ„de it in milles or bett it in morters and boke it in pannes and made cakee of it And the tast of it was like vnto the tast of an oylecake And when the dewe fell aboute the hoste in the nyghte the Manna fell therewithe And when Moses herde the people wepe in their housholdes euery man in the dore of his tent then the wrath of the Lorde waxed whote excedyngly and it greued Moses also And Moses sayde vnto the Lorde wherfore dealest thou so cruelly with thi seruaunte wherfore doo I not fynde fauoure in thi syghte seynge that thou puttest the weyght of this people apon me haue I conceyued all this people or haue I begote them that thou shuldest saye vnto me carye them in thi bosome as a nurse beareth the suckynge childe vnto the londe which thou swarest vnto their fathers where shulde I haue flesh to geue vnto all this people For they wepe vnto me sayenge geue us flesh that we maye eate I â—â— not able to bere all this people alone for it is to heuy for me Wherfore yf thou deale thus with me fyll me I praye the yf I haue founde fauoure in thi syght and let me not se my wrechidnesse And the Lorde sayde vnto Moses gather vnto me .lxx. of the elders of Ysrael which thou knowest that they are the elders of yâ— people and officers ouer them and brynge them vnto the tabernacle of witnesse and let them stonde there with the. And I wyll come doune and talke with the there and take of yâ— spirite which is apon the and put apon them aÌ„d they shall bere with them the burthen of the people and so shalt thou not beare alone And saye vnto yâ— people halowe youre selues agenst to morow that ye maye eate flesh for ye haue whyned in the eares of the Lorde saynge who shall geue vs flesh to eate for we were happie when we were in Egipte therfore the Lorde will geue you flesh and ye shall â—ate Ye shall not eate one daye only other .ij. or .v. dayes other .x. or .xx. dayes but euen a moneth longe aÌ„d vntill it come out at the nostrels of you that ye be ready to perbrake because that ye haue cast yâ— Lorde a syde which is amonge you and haue wepte before him saynge why came we out of Egipte And Moses sayde sixe hundred thousande fotemen are there of the people amonge which I am And thou hast sayde I will â—â—â—e them flesh and they shall care â— moneth â—oÌ„ge Shall the sheâ—e aÌ„d the oxen be slayne for them to fyâ—â—dâ— them ether shall all the fysh of the see be gathered together to serue them And the Lorde sayde vnto Moses is the lordes hande waxed shorte Thou shalt se whe ther my worde shall come to passe vnto the or not And moses went out and tolde the people the sayenge of the Lorde and gathered the lxx elders of the people and sett them rounde aboute the tabernacle And the Lorde came doune in a cloude and spake vnto him aÌ„d toke of the sprete that was apon him aÌ„d put it apon the .lxx. elders And as the spirite rested apon them they prophecied and did nought els But there remayned .ij. of yâ— meÌ„ in the hoste the one called Eldad aÌ„d the other Medad And the spirite rested apon them for they were of them that were written but they weÌ„â— not out vnto the tabernacle and they prophecied in the hoste And there ran a younge tolde Moses and sayed Eldad aÌ„d Medad do prophecye in the hoste And Iosua the sonne of Nil the seruaunte of Moses which he had chosen out answered and sayed master Moses forbyd them And Moses sayed vnto him enuy est thou for my sake wolde God that all the The pâ—pâ— wold that â—ne of the lordes people coud prophecie that none had his spirite Lordes people coude prophecye and that the Lorde wolde put his spirite apon them And then both Moses and the elders of Israel gat them in to the hoste And there went forth a wynde froÌ„ yâ— lorde and brought quayles from the see and let them fall aboute the hoste euen a dayes intney rounde aboute on euery syde of the hoste and .ij. cubetes hye apon the erth And the people stode vpp all that nyghte and on the morowe aÌ„d gathered quayles And he that gathered the lest gathered .x. homers full And they kylled them rounde aboute the hoste And whyle the flesh was yet betwene theirteeth yer it was chewed vpp the wrath of the Lorde waxed whore apon the people and the Lorde slewe of the people an exceadynge myghtie slaughter And they called the name of the place the graues of lust because they buried the people that lusted there And the people toke their iurney from the graues of lust vnto hazeroth and bode at haâ—roth ¶ The .xij. Chapter ANd Mir Jam and Aaron spake ageÌ„st Moses because of his wife of inde which he had taken for he had taken to wyfe one of India And they sayed doth yâ— Lorde speake oÌ„ly thorow Moses doth he not speake also by us And the Lorde herde it But Moses was a very meke man aboue all the men of the erthe And yâ— Lorde spake attonce vnto Moses vnto Aaron Mir
londe shal be deuyded by lott acordinge to the names of the tribes of their fathers thei shall enherett acordinge 〈…〉 lott thou shalt deuyde their lond hâ—th to the many and to the fewe These are the summes of yâ— leuites in the in kinredes of Gerson came the kynred of the Gersonites and of Cahath came the kinred of the Cahathites and of Merari came the kinred of the Merarites These are the kynredes of Leui the kinred of the Libnites the kynred of the Hebronites the kynred of the Mahelites the kynred of the Musites the kynred of the Rarahites Rahath begate Amram and Amrams wife was called Jochebed a doughter oflein which was borne him in Egipte And she bare vnto Amram Aaron Moses and Mir Jam their syster And vnto Aaron were borne Nadab Abihu Eleazer and Jthamar But Nadab and Abihu dyed as they offered straunge fyre before the Lorde And the numbre of them was .xxiij. thousande of all the males from a moneth olde and aboue For they were not numbred amonge the children of Israel because there was no enheritaunce geuen them amonge the childern off Israel These are the numbres of the childern of Israel which Moses and Eleazer the preast numbred in the feldes of Moab fast by Jordane nye to Jericho And amonge these there was not a man of the numbre of the children of Israel which Moses and Aaron tolde in the wildernesse of Sinai For the Lorde sayed vnto them that they shulde dye in the wildernesse that there shulde not be lefte a man of them saue Caleb the sonne of Jephune Josua the sonne of Nun. ¶ The .xxvij. Chaptre ANd the doughters of Zelaphead the sonne of Heber the sonne of Gilead the sonne of Machirthe sonne of Manasse of the kinredes of Manasse the sonne of Joseph whose names were Mahcla Noa Hagla Melcha and Thirza came stode before Moses and Eleazer the preast aÌ„d before the lordes all the multitude in the dore of the tabernacle of witnesse sayenge oure father dyed in the wildernesse was not amonge the companye of them that gathered them selues together agenst the Lorde in the congregacion of Corah But dyed in his awne synne and had no sonnes Wherfore shulde the name of oure fathers be taken awaye from amonge hys kynred because he had no sonne Geue vnto vs a possessyon amonge the brethern of oure father And Moses broughte their cause before the Lorde And the Lorde spake vnto Moses sayenge The doughters of Zelaphead speke righte thou shalt geue them a possession to en herett amonge their fathers brethern shall turne the enheritaunce of their father vnto them And speake vnto the childern of Israel sayenge Yf a man dye and haue no sonne ye shall turne his enheritaunce vnto his doughter Yf he haue no doughter ye shall geue his enheritaunce vnto his brethern Yf he haue no brethern ye shall geue his enheritaunce vnto his fathers brethern Yf he haue no fathers brethern ye shall geue his enheritaunce vnto him that is nexte to him of his kinred let him possesse it And this shal be vnto the childern of Israel an ordynaunce and a lawe as the Lorde hath commauÌ„ded Moses And the Lorde sayed vnto Moses get the vpp in to this mount Aabrun and beholde the londe which I haue geuen vnto the children of Israel And wheÌ„ thou hast sene it thou shalt be gathered vnto thy people also as Aaron thy brother was gathered vnto his people For ye were disobedient vnto my mouthe in the deserte of Zin in yâ— stryfe of the congregacion that ye sanctified me not in the water before their eyes That is the water of stryfe in cades in the wildernesse of Zin And Moses O faithfull mercifull Moses ful onlike oure Balams spake vnto the Lorde sayenge let the Lorde God of the spirites of all flesh sett a man ouer the congregacion which maye goo in out before them and to lede them in and oute that the congregacion of the Lorde be not as a flocke of shepe without a sheparde And the Lorde sayed vnto Moses take Josua the sonne of Nun in whom there is spirite and put thyne handes apon him and set There was â—f likelyhod a â—ryght stonne â—â— the ephod â—â—hereâ— the hie â—reast loked â—awe the will â—f God in tyâ—â—es of neade â—s thou mayst â—e in the story of Dauid This was the â—aner of the Ebrues to maâ—e their officeâ—s of this maner did the apostle make deâ—kons preastes bishopes with oute any other ceremony as thou â—eist iÌ„ thactes aÌ„d mayst gather of paul to Timothe Bred is here borowed takeÌ„ for all maner of sode generally him before Eleazer the preast and before all the congregacion and geue him a charge in their fyghte And put of thi prayse apon him that all the companye of the childern of Israel maye heare And he shall stonde before Eleazer yâ— preast which shall axe councell for him after yâ— maner of the * lighte before the Lorde And atthe mouth of Eleazer shall both he and all the childern of Israel with him and all the congregacion goo in and out And Moses dyd as the Lorde commauÌ„ded him and he toke Josua and sett him before Eleazer the preast and before all the congregacion * put his handes apon him gaue him a charge as the Lorde commaunded thorow the hande of Moses ¶ The .xxviij. Chaptre ANd the Lorde spake vnto Moses sayenge geue the childern of Israel a charge and saye vnto them that they take hede to offer vnto me yâ— offryng of my * bred in the sacrifyce of swete sauoure in his due season And saye vnto theÌ„ This is yâ— offerynge which ye shall offer vnto the Lorde .ij. laÌ„bes of a yeare olde with out spot daye by daye to be a burntofferynge perpetually One lambe thou shalt offer in the mornynge and the other â—t euen And thereto yâ— teÌ„th parte of an Epha offloure for a meâ—â—offerynge myngled with beten oyle the fourth parte of an hin which is a dayly offerynge ordened in the mount Sinai vnto a swete sauoure in the sacrifyce of yâ— Lorde And the drynkofferynge of the same the fourth parte of an hin vnto one lambe poure the drynkofferynge in the holy place to be good drynke vnto the Lorde And yâ— other lambe thou shalt offer at euen with the meat offerynge and the drynkofferynge after yâ— maner of the mornynge a sacrifyce of a sweâ—e sanoure vnto the Lorde And on the Sabbath daye .ij. lambes of a yere olde a pece and with out spot and two teÌ„thdeales of floure for a meatofferynge myngled with oyle and the drynkofferynge thereto This is the burrtofferynge of euery Sabbath besydes the dayly burntofferynge and his drynkofferynge And in the first daye of youre monethes ye shall offer a burntofferynge vnto the Lorde two yonge bollockes and a ram and .vij. lambes of a yere olde without spott and .iij. teÌ„thdeales of floure for a meatofferynge mingled
howe that I I am he and that there is no God but I. I can kyll and make alyue aÌ„d what I haue smyten that I can heale nether yâ— there that can delyuer any man oute off my honde For I will lifte vp myne hande to heaueÌ„ aÌ„d will saye I lyue euer Yf I whett the lyghtenynge of my swerde and myne hande take in hande to doo iustyce I wyll shewe vengeaunce on myne enemyes and will rewarde them that hate me I will make myne arowes dronkeÌ„ with bloude and my swerde shall eate flesh of the bloud of the slayne and of the captyue and of the bare heed of the enemye Reioyse hethen wyth hys people for he wyll auenge the bloude off his servauntes and wyll auenge hym off hys aduersaryes and wil be mercyfull vnto the londe off hys people And Moses went aÌ„d spake all the wordes of this songe in the eares of the people both he and Iosua the sonne of Nun. And when Moses had spoken all these wordes vnto the ende to all Israel then he sayed vnto them Sett youre hertes vnto all the wordes whiche I testifye vnto you this daye that ye commaunde them vnto youre childern to obserue and doo all the wordes off thys lawe For it is not a vayne worde vnto you but it is youre lyfe and thorow thys worde ye shall prolonge youre dayes in the lond whother ye goo ouer Iordayne to conquere it And the Lorde spake vnto Moses the selfe same daye sayenge get the vpp in to this mountayne Abarim vnto mount Nebo which is in the londe of Moab ouer agenst Iericho And beholde the londe of Canaan whiche I geue vnto the childern of Israel to possesse And dye in the mount whiche thou goest vppon and be gathered vnto thy people As Aaron thy brother dyed in mounte Hor aÌ„d was gathered vnto his people For ye trespased agenst me amonge the childern of Israel at the waters off striffe at Cades in the wyldernesse of Zin because ye sanctified me not amonge the childern of Israel Thou shalt se the londe before the but shall not goo thither vnto the londe which I geue the childern off Israel The .xxxiij. Chapter THis is the blessinge where with Moses gods man blessed the childern of Israel before his deeth sayenge The Lord came froÌ„ Sinai and shewed his beames from Seir vnto them and appered gloriously from mount Paran and he came with thousandes of sayntes and in his right hande a lawe of fyre for them How loued he the people All his sayntes are in his honde They yoyned theÌ„ selues vnto thy fote and receaued thi wordes Moses gaue us a lawe which is the enheritaunce of the coÌ„gregacion of Iacob And he was in Israel kinge when he gathered the heedes of the people and the tribes of Israel to gether Ruben shall lyue and shall not dye but his people shal be few in numbre This is the blessynge of Iuda And he sayed heare Lorde the voyce of Iuda and bringe him vnto his people let his handes fyght for him but he thou his helpe agenst his enemies And vnto Leui he sayed thy perfectnesse aÌ„d thi light be after thy mercyfull maÌ„ whoÌ„ thou temptest at Masa aÌ„d with whom thou striuedst at the waters of strife He that saieth vnto his father aÌ„d mother I sawe him not aÌ„d vnto his brethern I knewe not and to his sonne I wote not for they haue obserued thi wordes and kepte thy testament They shall teach Iacob thi iudgementes aÌ„d Israel thi lawes They shall put cens before thi nose and whole sacrifices apon thine altare Blesse Lorde their power and accepte the workes of their hondes smyte the backes of them that ryse ageÌ„st them and of them that hate them that they ryse not agayne Vnto Ben Iamin he sayed The Lordes derlynge shall dwell in saffetye by him and kepe him selfe in the hauen by hym contynually and shall dwell betwene his shulders And vnto Ioseph he sayed blessed of the Lorde is his londe with the goodly frutes off heauen with dewe and with sprynges that lye beneth and with frutes of the encrease of the sonne and with rype srute off the monethes and with the toppes of mountaynes that were from the begynnynge and with the dayntes of hilles that last euer and with goodly frute of the erth and off the fulnesse there of And the good will of him that dwelleth in the bush shall come vppon the heed of Ioseph and vppon the toppe of the heed of him that was separated fro amonge his brethern his bewtye is as a first-borne oxe and his hornes as the hornes of an vnycorne And with them he shall push the nacions to gether euen vnto the endes of the worlde These are the many thousandes of Ephraim and the thousandes off Manasse And vnto Zabulon he sayed Reioyse Zabulon in thi goenge out and thou Isachar in thi tentes They shall call the people vnto the hill and there they shall offer offerynges of righteousnes For they shall sucke of the abundaunce of the see and of treasure hyd in the sonde And vnto Gad he sayed blessed is the rowmmaker Gad. He dwelleth as a lion and caught the arme aÌ„d also the toppe of the heed He sawe his begynnynge that a parte of the teachers were hyd there aÌ„d come with the heedes of the people and executed the righteousnes of the Lorde and his iudgementes with Israel And vnto Dan he sayed Dan is a lions whelpe he shall flowe from Basan And vnto Nepthali he sayed Nephali he shall haue abundance of pleasure and shal be fylled with the blessinge of the Lorde aÌ„d shall haue his possessions in the southwest And of Asser he sayed Asser shal be blessed with childern he shal be acceptable vnto his brethern and shall dyppe his fote in oyle Yern and brasse shall hange on thi showes and thine age shal be as thi youth There is none like vnto the God of the off Israel he that sitteth vppon heauen shal be thine helpe whose glorie is in the cloudes that is the dwellinge place of God from the begynnynge and from vnder the armes of the worlde he hath cast out thine enemies before the and sayed destroye And Israel shall dwell in saffetye alone And the eyes of Iacob shall loke appon a londe of corne and wyne moreouer his heauen shall droppe with dewe Happye art thou Israel who is like vnto the A people that art saued by the Lorde thy shilde and helper and swerde of thi glorye And thyne enemyes shall hyde them selues from the and thou shalt walke vppon their hye hilles The .xxxiiij. Chapter ANd Moses went froÌ„ the feldes of Moab vpp in to mount Nebo which is the toppe of Pisga that is ouer agenst Iericho And the Lorde shewed him all the londe off Gilead euen vnto Dan and all nephtali and the londe of Ephraim and Manasse aÌ„d all the londe of Iuda euen vnto the vtmost see aÌ„d the south and the region of the playne of Iericho the citye of datetrees euen vnto Zoar And the Lorde sayed vnto him This is the lon de which I sware vnto Abraham Isaac and Iacob sayenge I will geue it vnto thy seed I haue shewed it the before thyne eyes but thou shalt not goo ouer thither So Moses the seruaunte of the Lorde dyed there in the londe of Moab at the commaundment of the Lorde And he buryed him in a valey in the londe of Moab besyde Beeth Peor but no man wyst of his sepulchre vnto this daye And Moses was an hundred and .xx. ye re olde when he dyed aÌ„d yet his eyes were not dym nor his chekes abated And the childern of Israel wepte for Moses in the feldes off Moab .xxx. dayes And the dayes off wepynge and mornynge for Moses were ended And Iosua the sonne of Nun was full of the spirite of wisdome for Moses had put his hande vppon him And all the childeâ—n of Israel herkened vnto him and dyd as the Lorde coÌ„maunded Moses But there arose not a prophett sense in Israel lyke vnto Moses whom the Lorde knewe face to face in all the miracles and wonders which the Lorde sent him to doo in the londe of Egipte vnto Pharao and all his seruauntes and vnto all his londe and in all the myghtye deades and greate tereble thinges which Moses dyd in the sight of all Israel ¶ The ende of the fifth boke of Moses Avims A kinde of geauntes and the worde signifieth crooked vnright or weked Belial weked or wekednesse he that hath cast the yoke of God of his necke aÌ„d will not obeye god Bruterar prophesiers or sothsayers Emims a kinde of geauÌ„tes so called be cause they were terreble and cruell for emin signifieth terreblenesse Enack a kinde of geauntes so called happlye because they ware cheynes aboute their neckes for enack signifieth soch a cheyne as men weer aboute their neckes Horims A kinde of geauntes aÌ„d signifieth noble because that of pride they called theÌ„ selues nobles or gentles Rocke God is called a rocke because both he aÌ„d his worde lasteth euer Whett theÌ„ on thy childern that is exercyse thy childern in theÌ„ aÌ„d putthem in vre Zamzumims a kinde of geauÌ„tes aÌ„d signifleth myscheuous or that be all waye imaginiÌ„ge