Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	aaron_n	body_n	mystical_a	44	3	9.8964	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69024	A replie to a relation, of the conference between William Laude and Mr. Fisher the Jesuite. By a witnesse of Jesus Christ	Burton, Henry, 1578-1648.	1640 (1640)	STC 4154; ESTC S104828	423,261	458

so fit as his own Day of Rest which he hath Commanded to be sanctified weekly of us if we be his people and he the Lord our God who hath redeemed us in his holy and eternall Law and in which day we resting do partake and communicate of his holy and eternall rest begun here by Christ and consummate in heaven in that pangúrei solemne Generall Assembly and Congregation of the first borne written in heaven Heb. 12.23 And to conclude if the ten Commandements belong to us Christians under the Covenant of Grace then certainly the 4 th Commandement which commands to keep the Sabbath of the Lord our God which is the Lords day Now by this which hath been spoken you may examine how farre you and your Church of England have erred in the foundation that is in this and other fundamentall points of Faith at least if those Acts ●dicts and Books that have been published against the aforesaid Doctrines shal be avowed for the Doctrines of the Church of England as they are pressed And if with Rome you be thus fallen holy you are not by your own confession nor onely so but Hereticall yea more then that Infidel For in the same page you say If the Church can erre quite from the Foundation then she is nor Holy nor Church but becomes an Infidell Now we have proved that to erre in one or more though not in all fundamentall points of Faith is to fall quite off from the foundation But if you thus cease to be holy how are you the Church of Christ still as you say For holinesse is essentiall unto and so is of the Difinition of the true Church of Christ I beleeve the Holy Catholicke Church And so of every particular Church if it be a true member of the true Catholicke it is holy For Eadem est ratio totius partium If the whole be holy so every member and part But the whole true Church is holy For 't is Christs body mysticall whereof he the Head he the root and we the Branches and if the root be holy so are the branches as the Apostle saith And he saith againe The Temple of God is holy which Temple ye are And I say Christ being the Head and the Church h●s body the spirit of holinesse and sanctification flows down from the Head to all the m●mbers as the Oyle powred on Aarons head went down to the skirts of his clothing which was a type of the holy anoynting oyle of Christs spirit powred on him which he communicates to all the members of his misticall body even as a mans head communicates of Animal spirits of motion to all the parts of his body as we touched before Except with Bellarmine you will have a dead member to be a true member Indeed a dead member of a dead body is a true member of that body And certainly if a Church cease to be holy it ceaseth to be a Church of Christ any more● But I pray you what should move you to say thus Though the Church ceaseth to be Holy yet ceaseth not to be a Church of Christ. You have it not from the Schoole of Divinity not scarce can you rake it out of the puddle of the Iesuites themselves But haply you might suspect that the Church of Rome might be proved to be fallen quite from the Foundation as hath been already proved before and therfore your Charity would provide one refuge for it that though thus she ceaseth to be holy yet not to be a true Church still But you may doe well to study this point a little better how to make it good How a Church may cease to be Holy becoming Hereticall and yet be a Church of Christ still L. p. 141.142 Those Errors that are dyed in Graine cannot consist with holinesse of which Faith in Christ is the very Foundation And therfore if we will keep up our Creed the whole Militant Church must still be holy P. This confirmes what before I concluded of the Church of Rome as no Church of Chhist because by your own verdict not holy For her Errors and that in the fundamentall points of Faith are all dyed in graine so as they will never change colour nor looke of another hue For both they are of no small antiquity and since their first hatching they have been by sundry Councels confirmed and at last most irrefragably in the Councel of Trent as hath been shewed For as those things which you elswhere instance Worship of Images first erected in the 2 d Councel of Nice the seventh Generall Transubstantiation first Decreed in the Councel of Laterian under Innocent the third and the taking away of the Cup in the Sacrament first decreed in the Councel of Constance so the Title of Antichrist of Vniversall Bishop and Head of the Church obtained first by Boniface 3. above a thousand yeares agoe with many or most or all the Rest of Popery have been ever since their severall erections upon all occasions more and more ratified never any corrected and by generall practice upheld and against all opposition and conviction stiffly maintained Are they not dyed in graine then And if so you confesse they consist not of holinesse But say you if we will keep up our Creed the whole Melitant Church must still be Holy Here you enterfere againe For notwithstanding all that is said or I suppose can be said you will have the Church of Rome to be holy still as being a member of the Church Militant in despight of the Pope But let her be a member of your Church Militant is she therfore holy Say not you your Church Militant may fall into errors so as to cease to be holy And if the Church of Rome hath thus fallen hath she not for her part ceased to be holy But not if she keep up the Creed What call you that To hold the letter of the Creed and to deny the Faith of it so we have proved before She hath lost the Faith of Christ the foundation of Holinesse Ergo she hath lost Holinesse Ergo lost the Essence of a Church Ergo she is not in the compasse of your Creed I beleeve the Holy Catholicke Church L. p. 142. I say it and most true it is That it was ill done if those who ere they were that made the seperation P. It should be most true if you doe but say it Yet we find not all to be most true you say How true this is I know not yet Let us here I remember a little before you performed a thanklesse office for the Protestants in making an Apology for them as not the first in the fault of this seperation Which I answered And here you put the fault on those that made the seperation who ere they were which might be aswell the Protestants as the Papists But speake out L. p. 145. For my part I am of the same opinion for the continuing of the Schisme that I was for

confirming of them and establishing of the throne of the Beast and power of Antichrists Kingdome against Iesus Christ. Nor were it a hard matter to demonstrate this by many instanecs which for the present I omit In the meane time How prove you here your As little Question Or how come you to name This spirit of Truth in the Scripture What after all that you have said before of the Scripture that it is not bright enough that it hath no light till it be lighted by the Authority of the present Church and the like come you now to confesse that The spirit of Truth is in the Scripture Told you us not a while agoe That the Scripture is no living Iudge What not living when the spirit of Truth breaths in it Is not the spirit in the Scripture living And is not a Iudge a living Iudge when and while his spirit is in him What nothing but absurd and sencelesse contradictions with you Nothing but Babilonish language But thus we may see into what gulfes of perplexities they plunge themselves that presume and undertake to exalt their high imaginations against the Truth of God And you say againe A Generall Councel hath not this Assistance to Infallibility but as it keeps to the whole Church and Spouse of Christ whose it is to heare his word and determine by it As it keeps closse Why is it not your Catholicke Churches Representative How can it then but keep closse being of the same Body and spirit with your Church Secondly speaking here of the whole Church the Spouse of Christ you doe equivocate applying that to a false Church which is univocè univocally proper and peculiar to the misticall body of Christ. For your whole is Prela●icall that of the Hierarchy and none other which we have before proved to be the Synagogue of Antichrist which heareth not Christs voyce but as your Church is pleased to interpret it and to give it Authority And that which you say of your Generall Counc●ls may be truly said of any particular Assembly two or three met in Christs name which doth not erre being led by the spirit of Truth in the Scripture Christ himselfe according to his Promise being in the midst of them No nor yet any particular single Beleever erreth being so led So as you speake to no purpose when you say A Generall Councel cannot erre in that wherin it hath already determined according to the Scripture the vanity wherof we shewed before But the conclusion is you still leave the the Infallibility of your Generall Councel unresolved upon yea and nay sometimes affirming somtimes denying except your negative be according to that Rule in Logicke That one Negative is of more Force then a thousand Affirmatives L. p. 213. Sect. 27. My Answere was That the Councel of Trent was not onely not legall in the necessary conditions to be observed in a Generall Councel but also that it was no Generall Councel P. Though this be true you say yet the Councel of Trent was so legall according to Romes own Law that it wanted no conditions observable to make it in that behalfe not onely a legall but a Generall Councel too And secondly so Generall for the Romane Catholicke Church of Rome that all the Decrees thereof doe bind all Papists to a necessary obedience and conformity unto them and that under Anathema And your Rule is That a Generall Councells Decrees and Canons bind all Christians and a Provinciall Councels Decrees bind all of that Province And therfore I hope you will grant that the Papall Councel of Trent is of force to bind all Papists who acknowledge and accept the Pope for their Head or Primate So as though it were not a Generall Councel in the largest sense yet it was a Generall Councel for the Roman Catholicke Church which say they is the onely Catholicke Church And with which say you the Church of England is one and the same Now this I doe here touch by the way as whereof I shall have occasion to make some use anon though perhaps your thus Arguing against the generallity of Trents Councels is one of those Passages which you think may be an ingredience of the salve of your Reputation But this I say by the way L. p. 227. It may seem very fit and necessary for the Peace of Christendome that a Generall Councel thus Erring should stand in force till evidence of Scripture or c. P. This passage I cited before upon occasion among sundry other of like nature and now I repeat it onely for this to shew how your zeale for Peace made you forget Truth For still you are telling us of Peace and Truth or Truth and Peace But here your Peace stands single without Truth What Peace without Truth For you say It may seem very fit and necessary for the Peace of Christendome that a Generall Councell erring should stand in force What will you force a Peace against Truth by an Authorised errour O blush for shame L. p. 254. Suppose they Key of Doctine be to let in Truth and shut out errour and suppose the Key rightly used infallible in this yet this infallibility is prime●y in the Church in whose person not strictly in his own S. Peter received the Keys P. Suppose Do you make it but a supposit on that the key of Doctrine is to let in Truth and shut out Errour So it seems with you when you use that Key of your Doctrine to shut out Truth and let in errour as both your Practises and writings do shew But what is this Key of Doctrine Is it not the sincere Preaching of Gods word And then this Key is rightly used and here is the use therof Infallible But say you this Infallibility is primely in the Church How Can we get no other language from you Still all Primely in the Church Certainly not at all in your Antichristian Church where the spirit of errour raigneth and where the whole bunch of Keys hangeth at the Prelates g●r●le As Pope Paschall 2. when he rode in Pompe had his seven Keys hanging at his girdle the Chiefe wherof was to open and shut Paradise to whom he pleased But we say still that this infallibility is primely in the Scripture and not in the Church not in Christs own Church For the Scripture containes that infallible Truth which the Ministeriall key Christs own ordinance and voyce openeth to the Church or Congregation of Gods people And this Ministeriall key Christ committed to Peter not simply as sustaining the person of the whole Church but chiefly and properly as he was an Apostle and Minister of Christ to preach the Gospel in which respect also he might represent the person of all faithfull Ministers of the G●spel rightly and truly called to the Function to whom Christ did in Peter as afterward he did in all the Apostles commit and entrust the key of knowledge of the Doctrine of Christ to be used and imployed to that end to