Holy Work and as you have been made a Spectacle to Men and Angels so do you persist to hold forth the Light of the Gospel in all Pureness and to fight the good Fight with the Weapons of Righteousness on the right Hand and on the left taking all possible Care that no Root of Bitterness do spring up which under the Shadow and Pretext of subtle Questions may weaken or diminish the Union of all your Members and whom 't is most indispensably needful you should firmly cement in an Uniformity of Confession to avoid those dreadful Distractions which will infallibly arise from a Diversity of Opinions and Affections All the Reformed Churches as far as ever we could learn were filled with Joy at those solid Declarations made in your National Synods against revived Pelagianism and at that singular Care taken by those venerable and Holy Councils to exclude it out of your Churches Now he that lowed those Tares in God's Field is not asleep but is still at Work wherefore there is need of continual Watchings there must be no relaxing of your Circumspection lest you should lose the things which you have wrought But we may forbear insisting any longer on this Argument nor is there any reason that we should exhort you to continue in your godly Purposes and Resolutions Sith your great Zeal is a most powerful Example to excite others It 's enough that we have thus opened our Hearts unto your Reverences and have largely experienced the harmonious Uniformity of your Holy Thoughts and Intentions And forasmuch as by these late Troubles some famous Universities have to our unspeakable Grief suffered very sad Eclipses and Interruptions we shall do our best and utmost Endeavour to keep burning that little Candle which the Goodness of our God hath lighted up in our poor Candlestick And our most honoured Magistrates have resolved to continue their Incouragement and Maintenance of our School and University which from its first Foundation had none other Design or End than to prepare Instruments who might be another Day capable of edifying God's Church And they conceive themselves at this time more especially concerned and obliged to serve your Churches because 't is but the Repayment of an old Debt We owing the Original of our Academy unto the worthy Labours of some of your most eminent and famous Ministers besides your favourable Respects have been exceeding serviceable to it in its Growth and Progress and they do receive with singular Consolation the Assurances of your good Will both from the Letters of the last Synod at Charenton and from your sending of Students hither to whose Advancement in Learning and Godliness we shall most willingly contribute whatever God hath imparted to us that so we may return them to you well improved and furnished with those requisite Talents for the Ministry in the Temple of the Lord. Moreover we do return you our most hearty Thanks for your kind Remembrance had of our Church in times past and we do bless the Lord for the Expressions of his Majesty's Love and Kindness towards our City which is a Continuance of those Royal Favours we have ever received from the Crown of France and consonant to his former Declarations that he would not exclude the Natives of this Town in case according to your excellent Discipline they should be called out unto the Ministry in the Churches of his Kingdom And we are so very well satisfied of your Love unto us that it the aforesaid Declaration should not be notified unto some of the Churches yet by your means it shall be so for the future and this will be a renewed Pledg and Confirmation of your ancient fraternal Charity and Affection to us Whereupon we do most affectionately salute in the Lord your Holy Synod and tender you our most humble Service intreating the Continuance of your good Will unto us and that you would strive together with us in your Prayers for us as we do continually recommend you unto our God the Father of our Lord Jesus Christ and to the Word of his Grace and to his Spirit of Consolation and all your Churches Persons Labours and your whose sacred Assembly to his most blessed Protection beseeching the great Shepherd of Souls that he would daign to preside in the midst of you and make you perfect in every good Work to do his Will working in you what is well pleasing to him and accumulate upon you his best and most Heavenly Benedictions to the Glory of his Holy Name And subscribe our selves Most Honoured Lords and Brethren Your most affectionate Brethren and most humble Servants in the Lord the Pastors and Professors in the Church and University of Geneva and in the Name of them all Prevost Diodati B. Turretin Du-Pan The Superscription was thus To our most Honoured Lords and Brethren the Pastors and Elders of the Reformed Churches of France assembled in their National Synod at Castres The Answer of the Pastors and Elders in the National Synod of Castres unto the Letter of the Right Reverend Pastors and Professors of Geneva Most Honoured Lords and Brethren AMong the Consolations which the Goodness of our God hath granted us in this Place this which we have received from your Communion in Spirit with us and those cordial Affections which you have expressed to us have been therefore the more acceptable because that as we rejoice in the Lord so we cannot but be thankful to him for that after so many Troubles and Desolations we be yet permitted to assemble from all Corners and Quarters of this Kingdom to the upholding settling and confirming of his Holy Worship You also are come in by your Letters to bear your Parts in this sacred Harmony augmenting by the Union of your Hearts with ours the rich Blessing which the Prophet hath compared to that precious Oil poured out upon the Head of Aaron and to the Dew which descends from Mount Sion and this too with such an Efficacy that the bare hearing of your sweet Consolations and Holy Counsels hath by a most secret and powerful Motion sensibly operated upon us and raised up the Spirit of Jesus Christ our Head in us who doth unite us though many Members into one Body in the Lord. We do therefore imbrace you in our God and accept thankfully of your Prayers and Holy Affections giving Thanks unto our Heavenly Father that as you have piously confess'd it he made us an Example of his Compassions and having saved us out of divers Perils and Distresses he hath preserved us our Lives by no less a Miracle than that of old when as he preserved the Bramble-Bush from being consumed in the midst of those Flames of War which ravaged our whole Country Nor can we sufficiently adore his singular Loving Kindnesses that although the Sins of his People had so far provoked his Wrath as to throw down all our Fences and to demolish all our Fortresses and to wither that Arm of Flesh in which we had so
one kind the Adoration of the consecrated Host Prayer in an unknown Tongue by the Petitioner Errors of this last sort altho in themselves less yet do they most often occasion the greatest divisions and do most venemously exasperate mens Spirits and immediately engender Schism For if a man communicate at the Lords Table with an erroneous person in the doctrine of Predestination or about the Nature of Jesus Christ or who believes that the Body of our Lord is every where in all places at once altho this Error be very great yet may it not trouble him who is a Communicant with him But and if we communicate with one who giveth religious adoration unto the bread or pretends to sacrifice the Lord Jesus Christ such an action would scandalize us and must needs drive us from that Communion lest we should participate with him in his Idolatry or in a false Sacrifice Now we have this advantage together with the Lutheran Churches that all our differences are of the first kind and as for those external Ceremonies used and practised by them we have no such difference but what may be easily composed yea and that too with a wet Finger 18. It were fitting to lay before them on the Table the Concordat of the Polonish Churches made at Sendomir in the year 1570. and since revived in the Synod of Ulodislan in the year 1581. that so we may learn by their example to serve our selves of all things which may contribute unto this Union and are worthy of our imitation And possibly there may be found some Lutheran Churches who for peace sake would not insist upon their Ubiquity but frankly yield it up and part with it 19. The same Order should be observed in this second Assembly as in the first and the same difference paid unto his Majesty of great Britain and it should be opened with a fast and concluded with the celebration of the Holy Supper of our Lord at which both the Lutheran Ministers and ours should communicate together 20. It is very needful that some course should be taken to bring the several Churches and People to embrace and practise the Articles of this Union and that Soveraign Princes and Estates do promise to exert their Authority about it and that those words of Lutheran Calvinist and Sacramentarian Gustazus Adolphus K. of Swiâ—â—dland would have them styled the Evangelical Churches being wicked badges of distinction were utterly abolished and that our Churches should ever after be called the Christian Reformed Churches And all Invectives from the Pulpit or Press or Writings against the Brethren of either side shall be forbidden under the severest penalties And that the Catalogues of Books vended at Frankford maybe no more stuft with injurious Titles as formerly And the German Princes should at some certain days mutually agreed on send their Pastors unto the principal Churches of their Neighbour Princes and also admit and receive of their Ministers into theirs and so communicate together on some set and solemn day at the Lords Table 21. If it should please God to bless this Holy and Laudable Design with success which would be a Crown of Eternal Glory unto his Majesty of Great Britain and to the Princes joyned with him therein then would it be a convenient time to sollicit the Romish Church unto a Reconciliation which whether it may be really effected or is at all feasible seems as yet very doubtful because the Pope will admit of no Council nor Conference at which he may not preside But could this General Union of all Christians be once accomplished we should be then more considerable and Ministers might Preach with more authority and greater success than ever CHAP. XIX A Letter from His Majesty of Great Britain To Messieurs the Pastors and Elders Assembled in their National Synod at Tonneins in France Sirs HAving received intelligence that your Assembly would be held in Gascony the first of May in which some persons may be engaged to revive that Controversly about Justification and to urge the Consciences of others to assent against their own judgment unto matters not sufficiently Understood by them We thought good to send you Monsieur Hume one of our subjects and of your Pastors with this our present Letter to exhort you in our Name not to suffer the spirits of your Pastors and Professors to be imbittered one against another about distinctions more substile than profitable more curious than needful but that you would indeavour to Moderate those animosities which are grown up already to too great an heighth among several of your Ministers and that you would quench those sparkles of dissention which meeting with wood hay stubble and slight rather than substantial matters may inflame you into such aschism as will Consume you all unless you do timely prevent it and stifle it in the birth by committing to the fire those Books Papers and Manuscripts which serve only as fewel unto new Controversies rather than promote your Edifying and give occasion to the Enemies of Gods Church to advance themselves on your weaknesses and to be the more hardned in their Errors Particularly we intreat you to compose the difference risen up betwixt the Sieurs du Moulin and Tilenus if it should be brought unto your immediate Cognisance and discussion and not be removed out of the way by Arbitrators which we judge of the two to be the best and by arbitrating their fact you your selves will publish unto the World how great a value you have for the Gifts of God in both those personages That honour with which God hath invested us by exalting us unto the highest and most eminent place in his Church for the defence of the truth or duty to serve it in our regall dignity and to the utmost of our power and that particular desire we have to see a good Peace and Vnion to flourish among all Sincere Professors of the Christian Faith and our care for your preservation as being the first Churches which have rejected the yoke of Idolatry do induce us to deal so freely with you And we promise our self from your prudence that all matters shall be pacified and amicably composed among you as we have commanded Master Hume to press you more amply by word of mouth thereunto to whom you may give credence receiving him as our Messenger and as a persom well-known unto you and sufficiently commended by his own excellent good parts and a Lover of peace which above all things we recommend unto you and so we pray God to Bless your godly debates and consultations and to have you always in his holy keeping From our Palace this 15th Day of March,1614 Signed James R. The Synods Answer To the King of Great Britain Sire THAT Zeal with which it hath pleased God to inflame your Royal Spirit and that abundant care which your most Serene Majesty vouchsafeth to take of all the Christian Churches obligeth every good servant of God to pour out continual
Admiral de Colligni and the other Protestant Lords And the same design was revived and put again here in practice an hundred and thirteen years after For Popery and Antichristian Tyranny could not be re-established in England but by those old methods which Tarquin the Proud suggested to his Son Sextus for his Restoration viz. The lopping off the Heads of our Chiefest Noblemen Then that Noble Lord the Honour of his Age the singular Hope and Darling of his Country and sincere Professor of our holy Religion your Eldest Son fell a Victim to their Malice and was by their mischievous Cabal as a Stag Royal hunted down unto destruction Our God will sometimes be honoured with the Sufferings of great Personages But then the Nation loseth its best Blood and vital Spirits So that all that feared God in the Land and were true Lovers of their Native Country did deeply sympathize with your Lordship in your sore Affliction for it was not only a meer Personal one to your Lordship but common and general to the whole Church and Nation The good Lord preserve us from seeing any more of those black days and put a period to the Calamities of his poor Churches and turn back their Captivity and gather his dispersed and build up Jerusalem's Walls and make her a praise once more in the Kingdom of France and may the glory of the second House of Reformation there be greater than the first Time was when the Reformed Churches of France had many sparkling Stars in their Firmament many burning and shining Lights in their Congregations many wise and eminently learned Master-Builders in their Temples and Synodical Assemblies some account of whom and of their worthy Atchievements for the edifying of their numerous Auditories in that Faith once delivered unto the Saints in Christian Love and Unity in their Sacred Order and Discipline I do now from Authentick Pieces and Original Papers in this my poor Labour present unto your Lordship Had those Reverend and accomplisht Divines those Noble and Prudent Gentlemen who composed their Holy Councils been this day alive and your Lordships great and generous Bounty extended to their poor Exiles refugeed amongst us been notified to them they would have deposited these their Acts into your Lordships hands as into the securest Archives But what they could not do I presume to do for them most humbly tendring this Synodicon unto your Lordship's Patronage May your Lordship graciously pardon the tediousness of this Epistle and vouchsafe me the Honour May it please your Lordship to be reputed London March 12. 1691 â— Your Lordship 's Most humbly devoted and obedient Servant JOHN QVICK TO THE READER THrough Divine Assistance I have at last finished this very much desired Work and it is now offered unto your view and perusal I hope it will be not a little serviceable to the Church of Christ for whose Edification I have herein laboured It had been Published before now had not the exceeding Colds of January and February hindred the Work and Workmen Notwithstanding all my Cares in overseeing and Correcting the Press yet upon my Revisal I have met in both Volumes with some Errata's Litteral ones are not worthy your displeasure For those which are more material and do pervert the sence I must beg your Patience and to amend them with your Pen according to the ensuing Table ERRATA IN the Introduction correct these Errors Page 1. line 22. dele the. l. 26. read de p. 2. l. 18. r. Bearn l. 24. dele there l. 29. for and r. of the. p. 4. l. 28. r. Fabry p. 15. l. 34. r. Bearn p. 16. l. 4. r. Bearn p. 32. l. 50. after given add him p. 61. l. 10. r. Virtue p. 65. l. 36 4â— r. Seneschalsies p. 66. l. 3. r. Seneschalsies p. 81. l. 3. r. Royan p. 83. l. 24. f. whom r. whence p. 101. l. 50. f. we r. who p. 121. l. 36. insert Septemb. 6. 1666. p. 133. l. 20. r. Gallows p. 145. l. 30. f. them r. us 1st Syn. of Paris p. 5. l. 48. insert Ministers Syn. of Orleans p. 25. l. 47. r. any p. 26. l. 24. r. calleth p. 32. l. 34. r. Officers p. 44. l. 43. dele and. p. 46. l. 26. add a. p. 52. l. 46. add after consented to p. 56. l. 8. f. being r. were p. 63. l. 9. r. avoided p. 66. l. 12. f. are conformable r. harmonical p. 76. l. 27. after dutier read on and blot out the Period l 37. after sent r. them p. 91. l. 26. f. receiving r. reviving p. 92. l. 49. r. asserted p. 109. l. 23. r. Beaujolois p. 111. l. 41. f. who should r. he shall p. 116. l. 5. f. 21. r. 2d p. 119. l. 45. f. suffered r. sufficient p. 120. l. ult r. adhered p. 137. l. 15. r. appointed p. 139. in the Title f. Vitre r. Rochel p. 163. l. 15. f. the r. their p. 169. l. 44. after sooner r. if it p. 218. l. 16. r. also p. 219. l. 38. f. wherein r. in which p. 223. l. 4. dele one p. 267. l. 18. dele All. p. 271. l. 48. dele of after professing p. 289. l. 12. after homeward r. unto p. 301. l. 2. insert after Rochel should p. 315. l. 43. after for dele the. p. 316. l. 24. dele to p. 326. l. 26. put are before ordered p. 329. l. 6. r. reliquiis p. 348. r. 346. p. 346. l. 42. r. briguing p. 377. l. 40. dele one p. 413. l. 13. f. this r. that VOL. II. Page 2. l. 29. r. being p. 3. l. 2. f. Sieur r. Lord. p. 24. l. 11 12. r. aggravating p. 26. l. 6. r. censure f. counsel l. 9. r. counsel p. 26. l. 17. r. and before do p. 31. l. 49. after shall insert be p. 42. l. 15. for due r. done p. 4. l. 7. for of r. at p. 51. l. 30. f. here r. how p. 112. l. 48. f. they r. it p. 114. l. 41. put a Period at Colloquy p. 123. l. 21. r. Provinces p. 129. l. 4. prefix the before Children p. 137. l. 30. f. sooner r. rather p. 145. l. 11. after of dele the. p. 147. l. 144. f. preserving r. persevering p. 160. l. 17. f. that r. the. p. 162. l. 16. after and add that l. 17. after Information add be p. 164. l. 17. f. out r. our p. 165. l. 51. r. Sire p. 170. l. 24. after of dele the. p. 211. l. 43. f. convenient r. consonant p. 212. l. 22 23. r. that the charges of that Process may be defrayed p. 213. l. 52. f. might r. may p. 223. l. 4. r. written after Letter p. 241. l. 38. dele at p. 283. l. 12. r. agree p. 301. l. 6. dele so p. 302. l. 51. f. would r. should p. 326. l. 27. f. the r. your p. 363. l. 30. after another insert might be paid into her p. 419. l. 11. r. Commentaries p. 428. l. 45. r. contain p. 448. l. 6. r. everlastingly p. 455. l. 42. f. might
do very well approve and acknowledge the necessity thereof and of its Appendages ARTICLE XXXIV We believe that the Sacraments are adjoined unto the word for its more ample confirmation to wit that they may be pledges and tokens of the grace of God and that by these means our Faith which is very weak and ignorant may be supported and comforted For we confess that these outward signs be such that God by the power of his holy Spirit doth work by them that nothing may be there represented to us in vain Yet nevertheless we hold that all their substance and vertue is in Jesus Christ from whom if they be separated they be nothing else but shadows and smoak ARTICLE XXXV We acknowledge That there be two Sacraments only which are common to the whole Church whereof Baptism is the first which is administred to us to testifie our Adoption because we are by it ingraffed into the Body of Christ that we may be washed and cleansed by his Blood and afterwards renewed in Holiness of Life by his Spirit We hold also That altho' we be baptized but once yet the Benefits which are signified to us therein do extend themselves during the whole course of our life even unto death that so we may have a lasting Signature with us that Jesus Christ will always be our Righteousness and Sanctification And altho' Baptism be a Sacrament of Faith and Repentance yet forasmuch as God doth together with the Parents account their Children and Posterity to be Church-Members we affirm That Infants born of believing Parents are by the Authority of Christ to be baptized ARTICLE XXXVI We affirm That the Holy Supper of our Lord to wit the other Sacrament is a witness to us of our Union with the Lord Jesus Christ because that he is not only once dead and raised up again from the dead for us but also he doth indeed seed us and nourish us with his Flesh and Blood that we being made one with him may have our life in common with him And although he be now in Heaven and shall remain there till he come to judge the World yet we believe that by the secret and incomprehensible vertue of his Spirit he doth nourish and quicken us with the substance of his Body and Blood But we say that this is done in a spiritual manner nor do we hereby substitute in the place of the effect and truth an idle fancy and conceit of our own but rather because this Mystery of our Union with Christ is so high a thing that it surmounteth all our Senses yea and the whole order of Nature and in short because it is coelestial therefore it cannot be apprehended but by Faith ARTICLE XXXVII We believe as was said before That both in Baptism and the Lord's Supper God doth indeed truly and effectually give whatsoever he doth there sacramentally exhibit and therefore we conjoyn with the Signs the true possession and injoyment of what is offer'd to us in them Therefore we affirm That they which do bring pure Faith as a clean Vessel unto the Holy Supper of the Lord they do indeed receive that which the Signs do there witness that is That the Body and Blood of Jesus Christ are no less the Meat and Drink of the Soul than Bread and Wine are the Meat of the Body ARTICLE XXXVIII We say therefore That let the Element of Water be never so despicable yet notwithstanding it doth truly witness unto us the inward washing of our Souls with the Blood of Jesus Christ by the vertue and efficacy of his Spirit and that the Bread and Wine being given us in the Lord's Supper do serve in very deed unto our spiritual nourishment because they do as it were point out unto us with the finger that the Flesh of Jesus Christ is our Meat and his Blood our Drink And we reject those Fanaticks who will not receive such Signs and Marks although Jesus Christ doth speak plainly This is my Body and this Cup is my Blood ARTICLE XXXIX We believe That God will have the World to be ruled by Laws and Civil Government that there may be some sort of Bridles by which the unruly Lusts of the World may be restrained and that therefore he appointed Kingdoms Commonwealths and other kinds of Principalities whether hereditary or otherwise And not that alone but also whatsoever pertaineth to the Ministration of Justice whereof he avoucheth himself the Author therefore hath he even delivered the Sword into the Magistrates hand that so Sins committed against both the Tables of God's Law not only against the Second but the First also may be suppressed And therefore because God is the Author of this Order we must not only suffer Magistrates whom he hath set over us but we must also give them all Honour and Reverence as unto his Officers and Lieutenants which have received their Commission from him to exercise so lawful and Sacred a Function ARTICLE XL. Therefore we affirm that Obedience must be yielded unto their Laws and Statutes that Tribute must be paid them Taxes and all other Duties and that we must bear the Yoke of Subjection with a free and willing mind although the Magistrates be Infidels so that the soveraign Government of God be preserved entire Wherefore we detest all those who do reject the Higher Powers and would bring in a Community and Confusion of Goods and subvert the Course of Justice Sect. 10. This was the Confession which was owned in their First National Synod hold at Paris in the Year 1559. and presented unto Francis the Second King of France first at Amboise in behalf of all the Professors of the Reformed Religion in that Kingdom afterwards to Charles the Ninth at the Conference of Poissy It was a second time presented to the said King and at length published by the Pastors of the French Churches with a Preface to all other Evangelical Pastors in the Year 1566. It was also most solemnly signed and ratified in the National Synod held the first time at Rochell 1571. the Year before the Bartholomean Massacre by Jane Queen of Navarre Henry Prince of Berne Henry de Bourbon Prince of Condé Lowis Count of Nassaw and Sir Gaspard de Colligni Lord High Admiral of France Monsieur Chamier writ that Apologetical Preface which begins with these words Combien que nos sachions c. for that other which is prefixt to it in the Bible-Confession and begins with these words au Roy Sire was done by the Reverend Mr. Calvin who first drew up the Confession it self One thing I must advise the Reader of that there is a very great difference in the Number and Matter of these Articles which came not only in at first by the Printers but by the various Copies which were transcribed with Emendations Additions and Alterations from the respective National Synods The best Copy that I have met with is that in the Harmony of Confessions translated into English and Printed by
Chap. V. Of Vagrants Debauched Persons and Councils Chap. VI. Of Imposition of Hands Sureties in Baptism c. Chap. VII Vniformity in Common Prayers No Marriages without Certificates Loane of Ministers Synods and Colloquies Chap. VIII An Abjuration made by a Socinian Chap. IX Secret Promises of Marriage and several Cases of Conscience about Absolution Churches Ingratitude Age of Communicants of Marrying the Sister of a deceased Spouse Accounts of the Poors Money Divorces Chap. X. Method in Calling of National Synods Chap. XI General Advertisements unto the Churches about Printers Elders Books Schollars Lord's Supper Ministers in Noble Mens Houses Censures on Lords Censure upon a certain Book The Second Synod of PARIS 1565. Synod V. SYNOD V. Articles Decreed in the National Synod held the second time at Paris the twenty fifth of December 1565 and in the fifth Year of the Reign of King Charles the Ninth CHAP. I. NIcholas de Galars Minister of the Church of Orleance being chosen President and Lewis Capel Minister of Meaux and Peter Le Clere Elder of the Church of Paris Scribes after the Invocation of the Name of GOD. CHAP. II. An Explication of the Canons of the CHVRCH-Discipline and an Addition of several others General MATTERS I. FOrasmuch as the Church of God ought to be governed by a good and holy Discipline and that no other may be introduced but what is grounded upon the Word of God the Ministers and Elders deputed from the Provinces of this Kingdom to confer about Ecclesiastical Affairs and met together in the Name of the Lord after diligent Perusal of the Book and other Writings of M. J. Morelly concerning the Polity and Discipline of the Church and sufficient Conferences had with him from the Holy Scriptures about it do by this present Act condem his said Books and Writings as containing evil and dangerous Opinions subverting that Discipline which is conformable unto the Word of God and at this day received in the Reformed Churches of this Kingdom and whereas delivering up the Government of the Church unto the People he would bring in a new tumultuary Conduct and full of Confusions upon it from whence would follow many great and dangerous Inconveniencies which have been remonstrated unto him and he once and again admonished to abandon these Matters which yet he will not do but persists in his Assertions saying That he is perswaded those his Opinions are built upon God's Holy Word We having divers times exhorted him to approve and consent unto that Order which is received and conserved in these our Churches as appointed by our Lord Jesus Christ and his Apostles and proved to him from their Sacred Writings because we hope that the Lord will be gracious to him and also because he does not differ from the Church in any of the fundamental principal Articles of our Faith the Brethren of this Assembly supporting him with Christian Charity are of Opinion that he be received to the Peace and Communion of the Church provided that as he hath formerly promised by Writing and now again protested to ratifie and sign with his own Hand this his Promise so that for time to come he do carry himself peaceably and subject himself to the Order and Discipline established in the Reformed Churches of this Kingdom without ever any manner of ways publishing those his said Opinions neither by Word of Mouth nor Writing contrary to the said Discipline or to a Treatise in confirmation of it which may shortly be printed provided also that according to his former Promises and at the request of the Lords of the City and Church of Geneva to whom he hath not yet given sufficient Satisfaction though he is bound in Duty to reconcile himself unto them which is evident from his own Letters that he do once more by new Letters of his own Writing confess and acknowledge to have offended them and do beg their Pardon because that being an Inhabitant of their said City he did contrary to the Orders of the Seignory print and publish his said Book without having first demanded and obtained their License and being called both by them and the Consistory of that Church to give an account of that his Contempt he did not appear at the day assigned him These conditions being performed by him and the Consistory of that Church whereunto he shall joyn himself must take knowledge whether he hath fulfilled them or no and they accordingly may receive him as a Member of the Church and admit him into Communion with them or else proceed against him by Ecclesiastical Censures CHAP. III. The manner of Proceeding in Ecclesiastical Censures II. FOrasmuch as Sins committed in the Church ought to be corrected by the Word of God and according to the Rule of Charity and all Sins are not alike grievous and scandalous some being more enormous others of a lesser nature some secret and others publick we must therefore according to their quality and aggravations accommodate the Censure and Reprehension so then secret Sins whereof the Sinner by means of Brotherly Admonitions shall be brought unto Repentance and hath reformed them shall not be brought into the Consistory but those only which these first means cannot reform nor amend or Sins publickly known the cognisance of which belongs unto the said Consistory who must proceed to the Reformation of them by proper and convenient Censures considering these sins with all their circumstances that so according as the case requireth they may apply either a severe and rigorous Reprehension or a more moderate one in the Spirit of Meekness as may be most expedient to bring the Sinner to Repentance who to this end shall by the Authority of the Consistory be for some time deprived of the Lord's Supper if it be needful that so he may be humbled Excommunication must not be used but in extream necessity or finally excommunicated and totally cut off from the Body of the Church according to that Order hereafter declared if so be he shew himself rebellious to the Holy Admonitions and Censures inflicted on him and continue obstinate and impenitent But inasmuch as this is the last and most rigorous of all Remedies it shall never be used but in case of extremity when all fair and gentle Means have proved ineffectual And whereas even unto this day in divers places this distinction between this last Excommunication and temporary Suspension or simple Privation of the Lord's Supper hath not been observed as it ought that both the one and the other may be duely used the Ministers and Elders interpreting these words of Excommunication and Suspension from the Lord's Table The words Excommunication and Suspension explained No Minister of his private Authority can deprive a Man of the Lord s Supper do give it as their Opinion That no Person should be deprived or suspended the Lord's Table by the single Authority of the Pastors or of any other but only by the Consistory which shall prudently consider
Monsieur de Beza acquainted the Assembly of those Heresies disperst abroad in Poland and Transylvania by divers Persons against the Unity Divinity and humane Nature of our Lord Jesus Christ receiving the Errors of ancient Hereticks particularly of Samosatenus Arrius Photinus Nestorius Eutyches and many others yea and of Mahomet himself also Whereupon the Synod unanimously voted their Detestation of all those abominable Errors and Heresies and adviseth all Pastors Elders and Deacons and generally all the Faithful vigourosly to oppose their Admission into the Churches of France IV. Information was also given concerning the Errors of Cozain by the Minister of Normandy and Monsieur de Chandieu and Monsieur de L'estang were ordered to examine the Table of the said Cozain and to bring in a Report of it and finally it was condemned rejected and detested And the English Bishops shall be desired to suppress the Books of the said Hereticks which began to be in vogue among them V. The Nine and twenty Articles of the Confession of our Faith and the others concerning Church-discipline being read and propounded by the Minister of Bourdeaux notice was given concerning a certain Physitian who maintained the Supremacy of the Magistrate as Head of the Church and had published certain Writings under his own Hand and Name containing the Reasons of his Opinion Whereupon the whole Assembly ratified the said Articles of it's Confession and rejected the Error of the said Physitian and of all others who would abolish Church-discipline confounding it with the Civil Government of the Magistrate It condemns also those Errors proceeding from the afore-mentioned Tenent VI. Moreover the Synod ordered Monsieur de Beza to answer them who impugned the aforesaid Articles of our Faith and the Discipline of our Church and in special the above-mentioned Physitian and our Brother the Minister of Bourdeaux shall deliver unto Monsieur de Beza the Points Collected by him that must be answer'd and the whole shall be communicated to the Brethren of Geneva Union must be placed instead of Unity in the Art concerning these two words in the 26. Art see Synod of Nismes g. m. Art 20. And the 3d. Synod of Rochel Art 8. concerning divers Obsenric in the Confession of Faith VII Instead of Vnity there shall be replaced the Word Vnion in the six and thirtieth Article of our Confession of Faith And whereas the Deputies of the Isle of France and Brie do conceive it needful that the said Article be explain'd in that Clause of it which treats of the Participation of Christ's Substance in the Sacrament of his Supper After a long Conference it was at last resolved That the Synod approving the said Article rejecteth their Opinion who will not receive the Word Substance By which word the Synod doth not understand any Confusion Commixture or Conjunction after a carnal Manner nor in any wise Natural but a most true and intimate Conjunction after a spiritual Manner by which Jesus Christ is so far made ours and we his that there is no Conjunction of Bodies either Natural or Artificial which can be so close and intimate nor is this our fence and meaning as if by the Conjunction of Christ's Person and Substance with ours there did result a kind of third Person and Substance No but this only That by his Vertue all that is in him needful for our Salvation is hereby most freely and intimately given and communicated to us Nor do we consent with them who say that we communicate in his Merits Gifts and Spirit without his being at all made ours But with the Apostle in his Epistle to the Ephesians admiring this Supernatural and to our reason incomprehensible Mystery we do believe that we are made Partakers of his Body delivered to the death for us and of his Blood shed for us so that we are Bone of his bones and Flesh of his flesh and that we receive him together with all his Gifts by faith wrought in us through the incomprehensible Vertue and Efficacy of his Holy Spirit and thus do we in this Sence understand these Words of our Lord speaking Who so eateth the Flesh and drinketh the Blood of the Son of Man hath everlasting Life Item I am the Vine you art the Branches and we must abide in him that we may bring forth much Fruit and that we are Members of his Body and of his Flesh and of his Bones And as we derive our death from the first Adam because we participate of his Substance so must we as truly partake of the second Adam Christ Jesus that we may derive life from him And therefore all Pastors and the Faithful in general are required not to yield unto the contrary Opinions because what is now asseretd by us hath firm footing in the express Word of God Three Original Copies of the Confess 〈◊〉 of Faith the 〈◊〉 at Rochel 〈◊〉 2d 〈…〉 and the 〈…〉 VIII Finally when as the Confession of Faith was read and ended the whole Synod decreed that without any Additions there should be three Copies fairly written in Parchmin whereof one should be kept in this City of Rochel another in Bearn and the third at Geneva and all three should be subscribed by the Ministers and Elders Deputies of the Provinces of this Kingdom in the Name of all the Churches Moreover her Majesty the Queen of Navarre and my Lords the Princes of Navarre and Conde and the other Lords here present in this Synod are also requested to subscribe it with their own hands CHAP. III. Observations upon the Church-discipline Tuesday the Third of the same Month. I. THE Discipline being read it was judged needful that under the Head of Ministers there should be made this following Addition viz. The most diligently that may be II. Under the fourth Head to these words It shall be granted because of our present Circumstances shall be added the Ninth Article of the Synod of Vertueil III. Under the Eight shall be added Although the Vsage of Imposition of Hands be good and holy yet it shall not be reputed necessary as if it were of the Substance of Ordination The Form of Ordination IV. The Form of Ordination was drawn up by Monsieur de Chandieu in these following Words The Minister who presenteth to the People the Person to be Ordained shall briefly treat of the Institution and Excellency of the Ministery alledging for this purpose these or the like Texts of Holy Scripture viz. 4. Eph. 11. Luke 10.16 John 20.22 2 Cor. 5.19 120. 1 Cor. 4.1 Exhorting every one to take special heed that both Minister and People discharge their proper Duties The Minister shall acquit himself with the greater care and diligence in his Calling because he knows of what high price and excellent account it is with God And the People shall with all Reverence receive the Message of God brought unto them by this his Embassador The Form of Prayer at Ordination was first framed in the Synod
a Professorship in the Universities determined 6. Pecuniary matters may be determined by another Province 8. two Deputies shall be sent and no more from contending Churches 12. Such at Marry Popish Wives shall bear no Office in the Churches 13. Two Canons about Monkes 15 16. The Baptism of Midwives null 18. Three cases about Marriage 19 20 21. Orders about Scholars Pensioners 24 Elenchus novae Doctrinae supprest 25. Professors of Divinity shall finish their course in three years 31. Cases about accused persons 37 39. Chap. VI. Of Accompts A Dividend of 135000 Crowns among the Churches and Universities and General Deputies Chap. VII Other Accompts of Moneys to be paid by the Lord of Candal Chap. VIII Memorials and Instructions given to the Lords General Deputies Chap. IX Appeals Two divided Churches healed 1 2. The Appeal of a Deposed Minister rejected 15. A great contention composed 19. Chap. X. Particular matters 3. Non resident Pastors ordered to their Churches 1 2. A great contention composed 6. Monsieur Primrose Pastor of the Church of Bourdeaux recalled into Scotland 9. Dissentions in a Church made up 19. A case of Witchcraft 21. A case about a Donative 22. Moneys of two Churches for the Exiles of Salluces 23 24. A case about a Childs Baptism 35. The Insolency of a Capuchin Fryer 37. A poor Minister relieved 39. Censures taken off from a Church and Minister 43. A Petition to the King 52. Chap. XI Particular matters relating to the Isle of France Chap. XII The Roll of Deposed Ministers Chap. XIII Orders about Legacies Chap. XIV Political Acts the King's Letter to the National Synod 4. Chap. XV. The Lord of Candals Accompt The Third Synod of ROCHELL SYNOD XVIII 1607. In the Name of God Amen Acts of the National Synod of the Reformed Churches in the Kingdom of France held at Rochell the first day of March and continued till the two and twentieth day of April in the Year of our Lord One thousand six hundred and seven CHAP. I Names of the Deputies and Synodical Officers Monsieur Beraut chosen Moderator Monsieur Merlin Assessor Scribes Monsieur Andrew Rivet and Monsieur Roy. THERE appeared in it as Deputies from their several Provinces the Pastors and Elders hereafter named For the Province of Xaintonge Aunix and Augoulmois Monsieur George Pacard Minister in the Church of Rochefoucaud Master James Merlin one of the Pastors of the Church of Rochel Monsieur Arthur de Partenay Lord of Genouille Elder in the Church of Tonney-boutonne and Mr. Daniel le Roy Elder in the Church of Xaintes with Letters from the said Province Mr. Gigord was a man of most singular Piety holy in his Life happy in his Death He died full of Peace and Joy in Believing ravished with the consolations of Gods Spirit For the Province of Lower Languedoc Master Christopher de Barjac Lord of Gasques Pastor of the Church of Vigan and Master John Gigord Pastor and Professor in the Church of Montpellier and Tristram de Brueis Lord of St. Chappe Elder in the Church of Nismes and Stephen du Vergier Ordinary President in the Chamber of Accounts of Languedoc Elder in the Church of Montpellier with Letters of Commission from their Province For the Province of Orleans Berry Blesois and Nivernois Master Joachim du Moulin Pastor of the Church of Orleans and Master Nicholas Vignier Pastor of the Church of Blois together with the Lords Daniel de St. Quintin Baron of Bellet Elder in the Church of St. Amand and Michael de Launay Lord de Filaines Elder in the Church of Blois Mr. Joachim du Moulin was the godly Father of that excellent man of God Mr. Peter du Monlin impowered with authority from their Province For the Province of the Isle of France Picardy Champagne Brie and the Land of Chartres Master Francis de Lauberan Lord of Montigny Pastor of the Church of Paris and Master Tobias Yoland Pastor of the Church of Vitry le Francois and Paul de Charites Lord of Plessis Chennelle Elder of the Church of Chartres commissioned by Letters from their Province For the Province of Lower Guienne Perigord and Limousin Mr. Paul Baduel Minister of the Church of Castillon Mr. Gilbert Primrose Pastor of the Church of Bourdeaux together with John du Puis Lord of Cazett Elder of the Church of Castillon and Mr. Stephen Manial Elder of the Church of Bourdeaux For the Province of Anjou Touraine and the Maine Monsieur Abel Bede Pastor of the Church of Loudun and Master Peter Solomeau Pastor of the Church of Vandosme together with James Ridouett Esquire Lord of Sanzay Elder of the Church of Bauge and Bartholomew de Bruges Elder of the Church of Loudon For the Province of Higher Languedoc and Higher Guyenne Master Michael Beraud Pastor and Professor in the Church of Montauban Daniel Raphin Pastor of the Church of Realmont John de Periott Elder of the Church of Montauban and Peter Philippin Elder in the Church of St. Antonine For the Higher and Lower Vivaretz and Velay Monsieur John Valeton Pastor of the Church of Privas and Master Christopher Gammon Elder of the Church of Nonnay bringing with them Letters of excuse for not having sent the number of Deputies prescribed by the Canons of former Synods which were in no wise admitted and therefore the said Province was censured However their Deputies were received for this time This Assembly declaring it should not be made a president for future neglects as also that if in time coming they did not send the full number of four Deputies they should have no power of Voting and this in pursuance of what had been decreed in the National Synod of Gap For Provence Monsieur Daniel Chanforan Pastor of the Church de la Coste and Peter Texier Elder of the Church of Lormarin with Letters of excuse for not having sent the number above-mentioned which because of the paucity of Ministers in their Province was for this time only received And they were enjoined for the future to send four Deputies or to incorporate themselves with some other Province For the Province of Higher and Lower Poictou Master James Clemencean Minister and Pastor of the Church of Poictiers and Andrew Rivett Pastor of the Church of Touars together with Samuel Mauclerc Lord of Marconny Elder of the Church of Poire and Belleville and Monsieur Joseph des Fontaines Elder of the Church of Mesle Mr. Perriâ— writ the History of the Albingezses He dedicated the Second Part to the Duke of Candale Eldest Son of the Duke of Espernon who became a Protestant For the Province of Dolphiny Mr. John Paul Perrinâ— Pastor of the Church of Nians and John Vulson Lord de la Columbiere Pastor of the Church de la Mure together with Charles de Veze Lord of Coucy Elder of the Church de Dieu le fit and Lord of the said place and Francois de la Combe Elder of the Church of St. Marcellin For the Province of
prayers and supplications to the Lord of Glory for your Majesties long Life and Prosperous Reign and Preservation The Churches of France in whose name we be here Assembled have the deepest sence of this obligation because they have most frequently and to their great advantage received the comfortable influences of this bright shining star in the Heaven of God 's Church for which we render unto our God the glory and to your most Serene Majesty our humblest thanksgivings and shall ever reserve in our Memories the perpetual character of an inviolable gratitude We have received with all reverence and submission those good and wholsome Counsels which your most Serene Majesty was pleased to send us which as flowing from the Holy Spirit of God have confirmed us in those pious resolutions that were before lodged up in all our hearts and since reduced into act with unanimous consent in our Synodical Decrees We are enforced to our great regret to acknowledg there was an evil thing flung in among us but also we can assure your Majesty that hitherto it hath met with very small incouragement and we trust it shall never be able to make any breach in the peace of our Churches because we are resolved through grace vigorously to oppose it and to Conserve that Order and Union which hath been until now kept up among us We had grubbed it up by the very roots if it had been found among us as it is elsewhere and out of this Kingdom And as for that difference between the Sieurs Tilenus and du Moulin we believe that your Majesties helpful hand will exceedingly advantage us and we promise your Majesty for our selves that we shall give all reasonable satisfaction unto those that trouble us provided they do not attempt to break us in pieces The way of Arbiters hath been ever desired by us and that silence which we ordered and imposed might have been successful if the divided parties had but a little yielded on their side and strove who should have made the first advances we believe so much of the good intention both of the one and other that they had joyned hands and each had quitted his particular Interest for the peace repose and comfort of their Consciences which desired it We will be responsible for one of them according to the power which God hath given us over him and we are in good hopes of the other especially if your most Serene Majesty shall be pleased to employ your powerful Counsels in the furtherance of so good a work In the mean while we have Judged it necessary to suppress those writings which might any ways feed and nourish this bitter controversy between these two servants of God leaving the total suppression thereof unto an interview of both parties which we have appointed at Saumur upon very equitable and most reasonable terms It is the desire of our Souls that those self same Writings disperst abroad without this Kingdom might be suppressed and we most humbly supplicate your most Serene Majesty to order their suppression in your Kingdoms of great Britain As for that Heroick design of your Majesties communicated to us by Mr. Hume for re-uniting the Churches of divers Nations into one and the self same Confession and Doctrine we look upon it as an Undertakement worthy so great a King and well becoming that Divine Zeal with which the Celestial Majesty hath inflamed your Royal Soul and we also shall bring in our poor offerings and tribute Penny thereunto in due time and place and with our whole Heart and Soul we ardently pray that the same may be hastned and brought unto perfection to the great Glory of our God and confusion of the Adversaries of his Truth in hatred of whom we have condemned and detested that Execrable Doctrine of Regicides which violates the sacred Majesty of Kings and asserteth that whole Realms may be interdicted by the Pope And farther we earnestly desire to maintain a good correspondence with the Churches of your Kingdoms whereof we give your most Serene Majesty all possible assurance and do most humbly beseech you to accept of our devoutest Prayers and Services which with submission to his Majesty our Natural King and Soveraign we do lay at your Majesties Feet ever remaining as we are of your Sacred Majesty c. From Tonneins May 1614. The most humbly devoted Servants the Pastors and Elders of the Reformed Churches in France Assembled by the permission of our most Gracious Soveraign Lewis the thirteenth in a National Synod and in the name of all Gigord Moderator Gardesy Assessor Scribes Andrew Rivet and Denys Maltrett A Letter from the Church of Geneva To the National Synod of the Reformed Churches of France assembled at Tonneins Messieurs and our most Honoured Brethren YOUR Charity and that Communion which we ever had with you in our Lord Jesus and the word of his Grace hath on all occasions made us joynt partners with you in those singular benedictions the great God hath poured down upon your Churches as also at all times and upon all occasions to sympathize with you in your afflictions by a most sensible and cordial fellow-feeling of them Yea 't is this very self-same passion that doth at present give us access to you and inviteth us not to let slip this opportunity of your National Synod for the consolating our own Souls by imparting to you our thoughts and purposes combined with yours in one and the same faith common to us all If our Wishes could have been granted we would not have put off our communion as now we do unto these dumb Letters but we had satiated our Souls by a personal presence interview and converse with you But for as much as the hard Laws of necessity do restrain us we believe it will not be unpleasing to you tho we be absent from you in body that by our Letters we testifie our presence with you in Spirit rejoycing in your Order and in the stedfastness of your Faith in Christ and that with Vows and Hearts most intimately united with your devoutest Prayers we first of all adore the infinite goodness of the Lord for inspiring their Majesties with that great benignity and singular clemency so as to continue you your Liberty and Priviledge of holding your National Synods in peace and security These Assemblies representing all your Churches are a divine Bulwark against the assaults and invasions of your Enemies and a most firm Cement of your Sacred Union a soveraign remedy against all your Maladies and in one word the very basis of that excellent building which God Almighty by his own wonder-working hand hath miraculously raised up in your Nation This is so rich and singular a Mercy that we cannot sufficiently admire the Providence and Wisdom of God which did at first suggest the usage and establishment of it and his special assistance support and bounty in continuing it And we doubt not of Satans machinations to unhinge it We must tell
broken with the din and complaints of their being surprized and of an usurped domination over Conscience and of reproaches for precipitancy and connivency as we are informed hath been the issue of that at Privas And in short we should think it best to leave your Confession alone immoveable and not as you often do dig it up and lay open this Foundation which though for the present it may be done with a good Intention and with laudable moderation yet may in after times produce a world of licentiousness Above all we most instantly request this of your Piety totally to extinguish those Accessory questions which being altogether needless and unprofitable do extreamly indanger Gods Church and are naturally apt to engender Heresies or Atheism among the ignorant people We very much fear that the Printing of Tilenus his book will be a great stumbling block and hindrance to this work and therefore we judged it necessary to obstruct the publication of its answer and are in great trouble what other lawful course we may take for the justifying of our Dear Brother whom he hath so grievously impeached However if it shall be thought good for the weal of the Church that he be silent and there be no more invectives or mutual recriminations left standing on the File we hope some other Expedients may be found out to salve the honour and the reputation of our Brother especially since the controversie is not about any point in it self fundamental which is to be defended but occasionally and in disputation where all sort of arguments and ways of proving though they be not always good and receiveable do not consequentially import a simple and absolute assertion because had it not been for their serviceableness to confirm the conclusions they had never been at all mentioned And we cannot think it any wise convenient to redeem the honour of a private dispute from the Laughter and Scorn of the Enemies of Truth by letting in upon us a swarm of perilous and curious Questions together with horrible scandals and scruples perplexing and tormenting Conscience Let 's labour rather to extirpate these animosities and to draw these divided Spirits nearer in love one unto the other And then the offendor who in our opinion cannot with any Conscience judge so unworthily of our Brother will be the first as in duty bound to acquit and clear him exchanging his Invectives into Brotherly admonitions We receive frequent and mournful relations of that accursed Practice of Duels yea and among persons of our Religion and tho we believe this violent and brutish Sin is so strongly rooted as to elude and reject all remedies yet because of its atrociousness and enormity we desire your holy Synod to consuls of the last and Soveraign Remedy even that dreadful power which the word of God hath given unto his Church to draws out the Spiritual Sword against such notorious delinquents without connivency dispensation or respect of persons that by its implacable severity against those daring Rebels the Lord blessing his own ordinance their feet which ran swiftly to shed innocent blood may be hereafter stopped and restrained At least let us weep and groan before the Lord that this evil may never be imputed to us that we may be delivered from the guilt of so much Blood as hath been wickedly spilt among us that it may never lie at our doors nor our Consciences may ever reproach us for having lent our heart or hands unto that murdering spirit and that we may never be marked with this brand of infamy which is peculiar to the enemies of God to have been Executioners of his vengeance upon themselves Finally most Honoured and Dear Brethren knowing the great care you have for us and how much you are allarumed with reports of Plots and Preparatives for War against us we give you to understand that through grace excepting Gods ordinary discipline of fears and threats he doth yet keep us in peace and lengthens out our tranquillity by which we are taught continually to conside in him who quickneth the dead and not to be puffed or lifted up with pride and carnal security but Religiously to improve our repose unto his service and glory and the general aid and benefit of all the Churches And we thank you heartily for your kind acceptance of our affection expressed in sending so great a number of your Scholars to Study in our University which is a very great honour to us and we shall do our utmost endeavours by all means to fit them for your future service by moulding them into the form of sound words and into that doctrine which is according to godliness weaning and withdrawing them as much as in us lieth from that vanity of Jesuitical knowledge wherein to our great grief so many gallant hopeful wits have through vain curiosity and affectation been wretchedly insnared especially in the endless Mazes and Labyrinths of Metaphysical terms and questions the true Siminaries of all novelties and heresies Help us as we shall you in united Prayers unto the throne of grace you have been exceeding helpful to us this way in our frequent distresses and we conserve the Memory thereof by us and ever shall as of a most pretious Jewel And may the most blessed God continue his divine grace and favours to you and us perfecting his strength in our infirmities uniting all our hearts in a perfect charity and grant us to keep the Faith unto the end and to finish our course with joy and to lay hold of Eternal Life and that we may all be to the praise and glory of his grace through our Lord Jesus Christ to whose power and Spirit we do with all our hearts recommend your holy Synod and all your Churches in general Subscribing our selves most sincerely Most Honoured and Dear Brethren Your most humble and most affectionate Brethren in the Lord the Pastors and Professors in the Church and University of Geneva and in their Names S. Goulart J. Diodati A Letter from the Lord of Plessis Marli unto the National Synod of Tonneins Sirs I Could not let the ' Deputies of this Province part from me without giving you assurance of my most humble and faithful service and to intreat you notwithstanding all the tricks and wickedness of this age to believe that I am speaking to you as one who is quitting this world and hath nothing left him to dispatch but his own Epitaph which through divine grace shall never give the lie to my past life and after all I shall never take my own private Interests for the Rule of my Life or actions nor so abound in my own sence as to counteract the common Resolutions of our Churches whose prudence I have always found safest because Conscience is its eye and guide Sirs All good men expect two principal blessings from your holy Synod the first is that you would be pleased by your Authority once for all to suppress those unnecessary Questions which trouble the
of the Fifth Chapter a Question was moved by the Province of Provence Whether a Person that was never called to the Office of an Elder might warrantably read the Word of God and the Common-Prayers unto the Church in the Ministers absence especially in lesser Churches which have no Consistories nor any Persons fit to read This Assembly judgeth that the Consistory hath full liberty to choose any one whom it conceiveth meet to read the Scriptures and Prayers although he be not in the Eldership provided he be of sufficient years and unblameable Life and that he have subscribed the Confession of our Faith and Church-Discipline 13. At the reqâ—est of the Province of Sevennes to these words in the Sixteenth Canon of the Fifth Chapter Fathers and Mothers who marry their Children shall be added these following Tutors Guardians and all other Persons instead of Parents who dispose of their Orphans and Minors in Marriage 14. These words as much as may be shall be rased out of the Ninth Canon of the Twelfth Chapter And in all the Provinces Pastors shall be obliged to administer the Cup as well as the Bread unto every individual Communicant without distinction of Persons as also they shall use meet words in the Administration of both the Elements to quicken the Hearts and Spirits of the Communicants at the Lords Table And express Order is given to all Provincial Synods that they take special care that Pastors do not in the least transgress this Canon 15. On the Third Canon of the Thirteenth Chapter the Province of Normandy desired That all the Churches of this Kingdom would conform themselves to their Custom That Espousals before Marriage should be Celebrated by Ministers with Prayers and Exhortations to the betroathed Persons to prepare them for that Holy Estate whereunto they be called The Assembly though it praiseth and approveth of this their practice and of them that observe it yet did not judge meet to oblige all Persons necessarily thereunto but leave the faithful unto their liberty 16. On the Fifth Canon of the same Chapter there was made this reflection That whereas there is a great difference in divers Copies of our Church-Discipline that Canon which was made by the National Synod of Privas shall be inserted word for word into the Body of our Discipline To witt Henceforward all promises of Marriage and Espousals shall be made by words de futuro nor shall such promises be reputed as firm and undissolvable as the words de Praesenti because the words de praesenti do not promise Marriage but do effectually accomplish it Nevertheless those words de futuro shall not be dissolved without very great and lawful cause Wherefore the Custom of some certain Churches is condemned who celebrate Espousals by the Ministerial Benediction of their Pastors with gift of Bodies by words de praesenti For by such a Solemnity we cannot but account the Parties to be truly and actually Married and that the Publication of Banes is thereby preposterous done after Marriage and another Solemnization of the Marriage in Gods Church is needless However we cannot disapprove of Ministers officiating at Espousals or that they should pray for and Exhort the Parties betroathed to mutual Love Concord Fidelity and the Fear of God but we would have them leave those other Formalities which serve only to render a Bond indissolvable which oftentimes we be constrained afterwards to break by reason of Oppositions made at the Publication of the Banes and for divers other Impediments which may happen For this cause all the Churches shall hereafter utterly abandon that custom of Solemnizing Espousals in the Temple with those Formalities resembling Marriage and they shall conform themselves unto the other Churches of this Kingdom 17. On the Sixteenth Canon of the Thirteenth Chapter the Province of Anjou demanded Whether we should suffer the Banes of Strangers as Germans Scots or any others to be published in our Churches without having Certificates from their Country which will be very difficult to obtain and possibly may be counterfeit This Assembly leaveth the matter wholly to the prudence of Consistories and to act therein as will be most expedient ordaining however that if possible they should get Certificates 18. On the same Canon the Province of lower Guyenne requested that another might be made for the right ordering of Banes which are mostly attended with Titles full of vanity Tins Assembly conceiving that such an Ordinance would not take well with Persons of Quality doth therefore advise them to keep as much as possibly they can within the bounds of Christian Modesty and Simplicity Above the 1. Synod of Rochell Observ 59. 19. The Seventh Canon of the Fourteenth Chapter shall be couched in these words Neither Counsellors nor Attorneys at Law may plead in such Causes as tend to the suppression of the word of God preached nor to the setting un of Mass nor in any wise shall they be suffered to give Counsel or Assistance unto the Romish Church-men in those Causes which have a tendency directly or indirectly to the oppression of the Church See Synod of Orleans Act. 22. 20. The Province of Normandy demanding that the Eleven Canon of this Fourteenth Chapter might be a little mollified This Assembly ordained that it should abide in its full and whole Power according to what had bin decreed in the Synod of Tonneins 21. On the Sixteenth Canon Synods Paris 1. Act. 29. Colloquies and Consistories are Exhorted to watch over Ministers and other Persons who shall publish their Works and not first of all communicate them in Manuscript to be perused and approved by the Divines thereunto appointed and the Transgressors of this Canon shall be most severely censured The Articles of our Discipline having been read and diligently considered were sworne to by all the Pastors and Elders Deputed unto this Assembly both in their private and publick Capacities and they promised for themselves and Provinces to see them faithfully and carefully observed CHAP. VI. Observations made on Reading the Acts of the last National Synod held at Vitre 1. THAT Article enjoyning Monsieur Rivett to compose an History of those Remarkable Providences which had befallen our Churches 〈◊〉 observ 〈◊〉 upoâ— the 〈…〉 being read together with his Excuses by Letters for non-performance the Provinces not having communicated to him their Memorials as they were ordered This Assembly commands that Letters shall be dispatcht to Monsieur Buffon Lieutenant General of Casteljaloux exhorting him to prosecute this great Work undertaken by him of writing the History of our times and that he would be pleased before it go unto the Press to impart it unto the Synod of his Province and all the other Provinces be charged to send unto him their Memoirs 2 Pâ—â—â— Obâ—arv 2. upon the Synod of â—â—â—â—ins 2. In reading that Canon of Tonneins inserted into the last Synod of Vitre which gave leave unto Elders in Consistory the Pastor being excepted against to suspend
since the fall that by his good usage of them he may by degrees obtain a far greater Grace to witt Evangelical and Saving Grace yea and Salvation it self and so by this means God is ready on his part to discover himself and to reveal Jesus Christ unto all because he doth sufficiently and efficaciously administer unto all those necessary means whereby they may attain the Knowledge of Jesus Christ and of Faith and Repentance But that this is notoriously false besides the Experience of all Ages it is evident also from Scripture Testimony Psal 147.19 20. He declared his words unto Jacob his Statutes and his Judgments unto Israel he hath not dealt so with every Nation and as for his Judgments they have not known them Acts. 14.16 And in times past God suffered all Nations to walk in their own wayes Acts 16.6 7. And they were forbidden viz. Paul and his Company by the Holy Ghost to declare or preach his Word i. e. the Gospel in Asia and when they were come into Mysia they essayed to go into Bithynia but the Spirit of our Lord Jesus suffered them not CANON VI. Who teach that when God doth truely and savingly convert Man it cannot be that he should put into his Will new Qualities Habits or Gifts and that therefore Faith by which we be first of all Converted and from which we be called Believers is not a quality or gift infused into us by God but an Action of Man only and that it cannot be called a gift unless it be upon this Account that Man can of himself attain it For these are palpable Contradictions to the Divinely inspired Scriptures which do in plain terms declare That God sheddeth abroad into our Hearts the new Qualities of Faith Obedience and the sence and feeling of his Love Jer. 31.3 I will put my Law in them and I will write it in their hearts Esaiah 44.3 I will pour my Spirit upon thy Seed Rom. 5. ver 5. And the love of God is shed abroad in our hearts by the Holy Ghost who is given to us And these Opinions be repugnant to the Prayers and Practice of Gods Church in all Ages who have ever cryed with Jeremy 31.18 Convert me O God and I shall be converted CANON VII Who teach that Converting Grace is no other than a sweet perswasion or as some others of them explain it that the most noble manner of working in Mans Conversion and most suitable to his Humane Nature is that which is done by swasion and that nothing can hinder but that the Grace which they call Moral that is to say Arguments simply perswasive may change the Natural Man into Spiritual yea that God doth not any way else induce the Will to consent but by this way and manner of perswasions and herein consisteth the efficaciousness of Gods operation by which he doth so much surmount the operation of Satan Sathan only promising temporal good things but God such as be Eternal For this is rank Pelagianisme and crosseth the whole tenour of Sacred Scriptures which besides this way of operation by Moral Swasion in the Conversion of Man doth yet acknowledge another to wit that of Gods Holy Spirit which is far more Divine and efficacious as in Ezek. 36.26 I will give unto them a new heart and a new spirit will I put within them and I will take away the heart of stone and give unto them an heart of Flesh CANON VIII Who teach that God doth not exert in the Conversion of Man all the Majesty of his Omnipotency so as thereby most powerfully and infallibly to bow his stubborn and rebellious Will to believe and convert but notwithstanding Gods exertion of all those operations of Grace which are used by him in Mans Conversion yet Man may resist God and the Holy Ghost even then when as God purposed and had resolved to convert him yea and that in very deed Man doth oftentimes resist God in such a manner as doth totally and intirely hinder his Regeneration yea that it is still in his own power whether he will be regenerated or not For this is nothing else but to rob God of the efficaciousness of his Grace in our Conversion and to subject the Action of God Almighty to the will of the weak Man which is contrary to the Apostolical Doctrine Ephes 1.19 learning us That we believe according to the efficacy of his Mighty Povver And 2 Thessalon 1.11 And God fulfilleth and accomplisheth in us all the good pleasure of his goodness and the work of Faith with power 2 Pet. 1.3 And by his Divine power are given unto us all things appertaining to Life and Godlyness CANON IX Who teach that Grace and Free Will are Con-Causes and act though each his part yet jointly together in the first point of Conversion and that Grace as a Cause doth not in order precede the efficiency or motion of the Will that is in plain English God doth not efficaciously help the Will of Man to convert it self before the Will of it self doth first move and determine it self But Gods Ancient Church hath many Ages since anathematized this Doctrine of Pelagius by the words of the Apostle Rom. 9.16 'T is not of him that willeth nor of him that runneth but of God that sheweth Mercy 1 Cor. 4.7 And who is it that maketh thee to differ from another And vvhat hast thou vvhich thou hast not received And Philip. 2.13 'T is God vvho vvorketh in us vvith Efficacy both to vvill and to do according to his ovvn good pleasure CHAP. IV. Concerning the Perseverance of SAINTS CANON I. THOSE whom God calleth according to his determinate purpose unto the Fellowship of his Son Jesus Christ our Lord and regenerateth by his Holy Spirit he delivers them from the Dominion and Slavery of Sin but not wholly from their Flesh and Body of Sin in this Life CANON II. Hence it is that we dayly see so many sins of Infirmity and that the best Works of Saints are not without their Spots which is a continual ground for their deep humiliation before God and of recourse unto a crucified Jesus and dayly more and more to mortifie the Flesh by the Spirit of Prayer and the Sacred exercises of Piety and to breath after perfection till that being rid of this Body of Sin they may for ever Reign in Heaven with the Lamb of God CANON III. By reason of the Remainders of Sin indwelling in them and of the Worlds and Satans Temptations those who be converted could not persist in this Grace if they were left unto their own Strength But God is faithful who through the Riches of his Mercy doth confirm them in that Grace which he hath once given them and will keep them by his power unto the end CANON IV. Now although this power of God strengthning and preserving true Believers in their Estate of Grace be so very great that it can never be surmounted by the Flesh yet so is it that
of no moment confirmed Monsieur Horle in the Pastoral Office of that Church and gives it leave to provide themselves of a second Pastor either within or without the Province as the Lord shall offer them an opportunity and farther it decreeth that the said Church shall attend their next Provincial Synod and gain an Order from it for re-uniting the Church of Tornas now joyned unto that of Lezan unto themselves and the said Synod shall comply with them in this their request and use some other means for the maintenance of that Church of Lezan when as that of Tornas shall be again incorporated with that of Anduze as it was heretofore 25 The Decree of the last Synod of the Isle of France notwithstanding the Letters and Complaints of Monsieur Richard Pastor and and of some certain Elders of the Church of Vandieres to the contrary was confirmed and the said Richard was injoyned by the Synod to exercise his Ministry in those Churches unto which he was assigned on pain of being suspended from his Office and that Province is requested to compassionate his great wants and to extend unto him their wonted Charities 26. Whereas Monsieur Razes appealed from a Judgment of the Provincial Synod of Lower Languedoc This Council rejected his Appeal and to put a period unto the contentions of the said Razes about the precedency of Monsieur Martyn an Attorney at Bezieres it decreed that for the future no businesses of this Nature should ever be presented unto these Assemblies 27. The Appeal of the Church of Mazamet was also rejected because it was not of the Nature of those businesses which ought to be decided in these Councils and because the Provincial Deputies of Higher Languedoc offered to take care that both the Appealers and their Partners should have full satisfaction given them 28. The Appeal of Monsieur Rossel Pastor in the Church of Issoire about pecuniary matters is according to the Canons in that case provided dismissed over to the Judgment of the Province of Lower Languedoc 29. The Several Appeals of Monsieur Genoyer Pastor of the Church of Riez in Provence are devolved on the Colloquy of Ambrun who shall call upon the Church of Luc to produce what they have to say for themselves and to threaten them that notwithstanding their Appeal in case of their absence or refusal to obey this Order and to bring forth the Book of their Consistory whereby the justice or unreasonableness of what is demanded of them may be discovered Judgment shall pass upon them 30. Report was made in full Council of the Contents of Monsieur Sauceux his Memoirs who appealed from the Judicial Sentences of the Synod of the Isle of France and of their Commissioners sent on their behalf unto the Church of Bayolett and the Deputies of that Province were heard also Whereupon without invalidating the Judicial Sentences of that Synod or of its Commissioners They were told that the form of their proceedings was wrong that the said Synod should have cited Monsieur Sauceux to have appear'd before them and have omitted in that Act concerning him the mentioning of His Majesties Edict and that the bottom of the business may be found out the Council decreed that the Provincial Deputies of Normandy shall in their return homewards pass over unto the Church of Bayolet and shall examin the said Mr. Sauceux and his Consistory and after hearing both Parties they shall pronounce a final Judgment on them 31. Whereas Monsieur des Maretz Elder of the Church of Oysemont hath sent neither Letters nor Memoirs to defend his Appeal from the Judgment of the Province of the Isle of France his Appeal was therefore declared null 32. That Appeal from the Judgment of the Province of Burgundy brought by the L. L. Renaut and Fronevill in the Name of the Sieur L' Advise touching a certain Declaration delivered unto the Sieur de Villemenat to be kept by him is declared null 33. The Lord of Fournivall Elder in the Church of Beaune appealed in behalf of its Consistory from a Decree past in the last Synod of Burgundy held at Issurtilles which had censur'd the said Consistory for not observing all requisite Formalities in receiving a Person of the contrary Religion into Fellowship and Communion with us but his Appeal was declared null and the said Consistory was censured for appealing unto this Council upon the score of a single Censure CHAP. XXI Discipline Exercised on a Scandalous Minister This Peris did afterwards by flight save himself from being prosecuted by the Lord Commissioners for a Libel which was found upon him and for which he was condemned to the Gallows 34 PEter Peris formerly Pastor in the Church of Estray in the Colloquy of Aunix complained personally unto the Synod against the Province of Xaintonge for that having discharged him the Service of his Church they refused him an Attestation of his Life and Doctrine The Deputies of that Province immediately assigned the reasons of their refusal grounded upon the scandalous Conversation of the said Peris and his Method of teaching which was exceeding offensive unto divers Churches And the said Peris Apologizing for himself The Council took thence occasion to interrogate him on divers Articles of which he was accused and convicted as 1. For desertion of his Ministry 2. Of haunting and over-much familiar and scandalous Acquaintance and Communion with our Adversaries particularly with Apostates revolted from the True Religion unto Romish Idolatry and with Persons cast by the dreadful Sentence of Excommunication for Errors and Blasphemies out of these our Reformed Churches 3. Of Prophaneness Insolency and Vanity 4. Of Lyings Slanderings and Plottings against our Churches and several of their Members And forasmuch as he had about him even now whilst he was under examination a most execrable Libel against His Majesties Honour and the Tranquillity of the State compos'd by some mutinous Spirits disturbers of the Publick Peace which was delivered into the hands of His Majesties Commissioner the Lord Galland to dispose of it as his Lordship in his Wisdom should think fit The Council Deposed the said Peris from the Sacred Ministry and debarring him all hopes of ever being again restored to it decreeth that he shall be suspended all Communion in the Sacraments until such time as he giving Glory unto God and confessing his Offences shall have manifested to the World the Gracious Fruits of a serious and sound Repentance And this Act shall be notified unto all the Churches 35. Mr. Peju a Pastor Baignouâ—â—n Elder and Rousseau all deputed by the Heads of Families in the Church of Mer declared the grievances for which they appealed and on the contrary the Provincial Deputies of Berry vindicated the Sentence of their Synod The Letters and Acts also of both Parties were produced and read both by Monsieur Peju and by the Province Upon the whole the Council judged that the Province ought not to have brought before this Assembly Acts and Memoirs
of Grace all other our Brethren who he groaning under the heavy Yoak and Burden of Afflictions that he would restore unto them the Consolations of his Spirit and put an end in his appointed Time according to his own good Pleasure unto all their Anguish and Sufferings Those many and sad Objects which are daily presented to our Eyes of a multitude of Refugees who were once themselves a Refuge unto the Faithful from the Storm and a Covert from the Tempest but being now saved by a miâ—aculous out-stretched Arm from a most calamitous Shipwrack are wandring up and down seeking an Ark and Retreat from this overflowing Deluge and sheltring themselves as in a Sanctuary in this our poor City will not permit us to leave our God alone nor to give him any Rest till by our most importunate Prayers we have prevailed with him to stir up the Bowels of his Compassions for the deliverance of his Children And we also pour into your Bosoms the Sentiments of this Grief which as on the one hand it cannot but move our Sympathies so on the other hand it doth make us seriously reflect on God's Methods and Dealings with his Churches and principally to consider his exquisite Trials of Church-Officers who be constituted by him Overseers in his House and Service and were bound to sanctify his Name in their Performances lest he should sanctify himself upon them by his Judgments This was what he had denounc'd against all that draw near unto him and they have seen it executed in its Perfection Besides we cannot in these last Troubles of the Church but observe how poor and feeble a thing an Arm of Flesh is and how very perillous thole Succors and Assistances are which Men receive from it Whereas the true Shields and Bucklers of Salvation do belong to God who only hath the Priviledg and deserves the Glory of his Churches Protection and Deliverance And in this Confession the Faithful knowing that the Assistance of Heaven is promised unto those who do patiently wait for it as you your selves most honoured dear Brethren have frequently sensed and experienced in your Trials do always prefer the Resolutions and Weapons of the Spirit of God to the Counsels of the Flesh that so there may not be the least pot reflected or fastned upon the Gospel And those who despise Dignities and subject them to the Power of that Man of Sin to be trampled under foot by him may be ashamed and confounded at their Lies and Calumnies cast upon us from those evident Testimonies of our Loyalty and Fidelity which according to the Gospel is rendred unto God and unto those to whose Authority he hath subjected our Persons and Estates in this World And this will be most clearly owned and acknowledged even then whenas Pastors shall intend the interiour Service of the Sanctuary which is the Edification of precious and immortal Souls and do not walk according to the World nor fear their Fear but glorify God in the Day of their Tribulations by an absolute and intire resignation of themselves to him and dependance on him whom they must need know can never divest himself of that Care and Charge of them which he hath once took upon him so expresly and particularly as to be their Guardian their Fortress their strong Tower and a Wall of Fire and Brass round about his Church marching as their Captain-General in the Van and Front and bringing up the Rear-guard of his Israel whilst that the Priests are wholly busied and imployed in carrying the Ark of his Covenant And we do not speak this as taking upon us to be the Judges of any one's Work but with all due Respects communicating to you the Sentiments of our Consciences which we hope will be approved also by your Reverences we do hereby express the most affectionate Desires of our Souls that the Breaches in the Temple of God may be repaired and that the Face of our Lord Jesus Christ may shine forth more gloriously upon our Brethren and our selves unto Salvation by the Spirit of his Power in the Gospel of his Glory waiting always for that blessed Hope of his last Coming whose near Approaches are notoriously visible and conspicuous from those frequent Travel-Pangs of the Church and general Convulsions and Shakings of the Nations infallible Harbingers and Fore-runners of his glorious Appearance before which we comfortably hope that having chastised his Church he will turn the fiery Stream and Current of his Judgments upon the Enemies of his Truth and Glory and will most effectually by the Spirit of his Mouth destroy the Son of Perdition True indeed there is one thing which cuts the Sinews of our Hopes and obstructs the Progress of this Divine Work and exceedingly damps and saddens our Hearts to wit that incredible and astonishing Stupidity of vast Numbers of Persons who harden themselves in their Sins under the Rods of God's Wrath and do sottishly yield unto the Temptations of the Devil in the Hour of their Trials Yet notwithstanding we be greatly comforted most Honoured Lords and Brethren at the glad Tidings of those excellent Fruits which the Lord's Visitation hath produced in many of your Churches once again bringing into use and exercise those Graces and Vertues so necessary for the Faithful and so difficult to be exerted and practised in Times of Prosperity such as the love of God's Word contempt of the World and kindling again a Fire of holy Zeal by the Spirit of God upon the Altar of the Sacred Ministry to the conviction of Sins and Errors and the reformation of Life and of former Miscarriages and the strengthning of the infirm and weaker Christians This is a demonstration of the Spirit and Power of God who is not only magnified in rescuing of his Church whenas the World gave her up for lost but also as we are from all Parts credibly informed and for which we rejoice together with you in our Lord in manifesting the Power of his Truth whenas the Adversaries taking occasion from your Afflictions believed that it was as easy for them to triumph by their Sophistry over the Doctrine of the Gospel as to throw down your sorry Ramparts of Earth but they have in truth sound the Rock of God's Word to be then inexpugnable whenas there was least of the Work of Man and the Truth then most prevalent and invincible when discovered in its primitive native Beauty and Simplicity Whence we ground our Hopes and Considence that God who hath poured out his Blessing upon your Labours will not begin and advance his Work to destroy it nor will he build his Sion with your Hands and at last abandon it unto those of his most cruel Enemies Wherefore most honoured Lords and Brethren The Joy and Crown of God's Churches be you incouraged in the Lord and whatsoever Difficulties may befal you from without or from within by those who suffer themselves to be debauched by this evil World do you be fortified in your
Plants which have been sent you from divers Provinces of this Kingdom that through your well-deserving Pains and Counsels they may be prepared and made fruitful Ministers of the Gospel of our Lord Jesus And to these our Thanks we shall add our most ardent Prayers unto God that he would pour out upon you his most precious and saving Blessings and that he would always make you a most eminent Example of his Grace and Mercy in the Churches of his dear Son covering you and your Common-wealth wherein you live with the Wings of his Protection to the Glory of his Providence and to the Honour of his Holy Name as also to the Consolation of our Churches In whose Name we are From Castres this 6th of September 1626. Most Honoured Lords and Brethren Your most humble and most affectionate Servants in the Lord the Pastors and Elders of the Reformed Churches of France assembled in our National Synod and for them all The Superscription was thus To our Lords the Pastors and Elders in the Church of Geneva at Geneva Chauve Moderator Bouterove Assessor Scribes of the Synod O. Blondel Petit A Letter from the Church of Paris to our most Honoured Lords the Pastors and Elders assembled in the National Synod at Castres Most Reverend and very Honoured 'T IS with very great regret on our part that we are enforced to complain unto you against our Province but we have too just cause for out so doing We have ever held a fair and Christian Correspondence and Fraternal Union with it And indeed Sirs if it had been only our own particular Interest that was concerned we should much rather have chosen to suffer all manner of ill Usages than to have interrupted you in your most holy and important Occupations But the Honour of our Functions and the Glory of our God and the Advancement of the Kingdom of the Lord Jesus Christ are all concerned Therefore we implore with the greater freedom the Assistance of your Charity and the Help of your Fatherly Protection because we are well assured of your Zeal to the Well-being and Edification of our Church You know Sirs that great Affliction wherewith our â—od hath of late visited us in calling unto himself that most excellent Person Monsieur Durant whose Gifts and Graces and singular ministerial Abilities were universally known throughout the whole Kingdom During his Sickness which lasted near sour Months and six Months since his Decease those two astors which were left us were so surcharged with hard Labour that they both fell dangerously Ill and must have infallibly funk under the weight of their Burden had they not been extraordinarily assisted and supported by God As soon as God had took into his Joys our late famous Pastor we faw immediately the great necessity we had to relieve and ease those two which survived and this was the unanimous Prayer and Desire of the whole Church It was utterly impossible for us to find in our Colloquy a Minister every way qualified for us for besides that none of those Pastors had a Voice strong enough for our Auditory and those other Abilities requisite for the edifying so great a People There were some afflicted with Sickness and divers Churches were destitute of Pastors and so far were we from being holpen by them that several of the Neighbour-Churches have importuned us to lend them our help To assemble a Synod for their and our Relief was out of our Power For besides the bitterness of the Season the rigour and sharpness of the Winter we were then in the very hottest and deepest of the late Trouble and without any hopes of Peace which since our good God out of his infinite Mercy hath bestowed upon us Being then obliged to provide for our selves elsewhere we were not in any great trouble on whom to sasten our Eyes for so had the gracious Providence of God ordered it that in the extremity of Monsieur Durant's Sickness Monsieur Daillé preached three Sermons to us which so much affected our whole Church that from that instant it was the common Discourse that as God afflicted us on the one Hand so did he seem to comfort us on the other by pointing out unto us such a Person as might he easily and speedily obtained by us because the Province of Anjou was well enough provided of able Pastors and of divers Proposans of very great Hopes Monsieur Durand resting from his Labours in Abraham's Bosom we believed it our Duty to concur with those ardent Desires that many of our Members had expressed for Monsieur Daillé and the rather because we were well inform'd of his singular Piety Probity and rare Learning who by reason of those excellent Gifts and Graces of God's Holy Spirit in him had been already sought after far and near by many of the greatest and most famous Churches in the Kingdom But the Lord out of his abundant Goodness had reserv'd him for us And that we might handsomly and regularly proceed in giving him a Call to the Pastoral Office in our Church we resolved at first to demand him by way of Loan as we can easily prove by our Letters written unto the Church of Saumur and to the said Monsieur Daillé and by the Acts of our Consistory But the Person whom we deputed to Saumur and to whose Prudence and wise Conduct we had confided this Affair having been refused as to the Loan advised us by an express Messenger that there was more hopes of gaining him as an absolute Gift because the Church of Saumur could more easily procure it self a fettled Pastor than borrow one for a few Months Whereupon he demanded of us new Letters and a more ample Commission The Quality of the Person imployed by us in this Negotiation and our most pressing urgent Necessity made us resolve to demand the Ministry of Monsieur Daillé purely and absolutely We in the mean while taking it for granted that our Synod would have approved and consented to what we had done as we on our parts were disposed to break off the whole Treaty in case they could make it appear that we were out and mistaken in our Choice and that there could be any thing opposed against the Doctrine Life and Conversation of him to whom we had sent our Call As soon as we had notice that our Synod should be assembled we to render all due Honours to it delegated the Sieurs Mestrezat Bigot and d' Huysseau to it and charged them to make report of our Conduct in this Affair and to petition that Assembly to approve of the calling Monsieur Daillé into Office among us though at that time we had no promise of him made us by the Church of Saumur We well hoped that those Reverend Gentlemen would have considered the great importance of our Church and the Kindnesses they continually receive from it and that they would have comforted us in our Affliction and would have praised our Proceedings or at least would
Causes over to the Provinces to be finally decided by them CHAP. XX. General Matters Article 1. IT having been reported in this Assembly that the Magistrates in divers Places have commanded the Professors of our Religion to hang their Houses and light out Candles on that Festival that goes by the Name of the Holy Sacrament and that several Persons thrô a deplorable Infirmity have so much forgotten themselves as to observe an Ordinance which obliges their Consciences to yield unto the Creature that self-same Honour which is due unto the Creator This Assembly wanting Words with which it may express its just Grief and Resentment for such an inexcusable Cowardliness doth adjure the Consciences of those Persons who have fallen into Sins so repugnant unto true Piety by the Fear of the Living God by the Zeal of his Glory by the Bowels of his Mercy in the Son of his dearest Love and by that special Care the Faithful ought to have of their Salvation that they would revive their Zeal and shew themselves Loyal Followers of the Faith and Constancy of their Fathers and testify by their Perseverance in Well-doing the Sincerity and Soundness of their Repentance and of their Affection to the Service of God Moreover the Consistory of those Places where such Scandals do fall out is injoined to rebuke them with an holy Vigour who give such an evil Example and all Synods are to proceed against them with all Ecclesiastical Censures and if they be Pastors and Elders who by their Connivance and Dissimulation have or for the future may favour such Offenders they shall not only be suspended but deposed also from their Offices CHAP. XXI An Act for a Publick National Fast 2. FOrasmuch as after a most desolating Drought which hath reduced the greatest part of the Provinces of this Kingdom to an extream Famine the Hand of God lifted up against us is not yet called back but continueth to visit his People by contagious and mortal Diseases which have overspread the whole Land and are every day more and more growing upon us This National Synod of the Reformed Churches of France assembled by his Majesty's Permission at Charenton acknowledging that the Wrath of God is revealed from Heaven and poured but upon the Face of the Earth because of the Ungodliness of Men and of the Impenitency and Hardness of their Hearts to prevent the dreadful Judgment of this great and righteous Judg who resisteth the Proud and giveth Grace unto the Humble and to turn away the Floods of his Vengeance and to excite the Bowels of his fatherly Compassions and to impetrate from his Divine Bounty the continuance of his gracious Favours for the Prosperity and Repose both of Church and State doth exhort all the Faithful to bring forth Fruits worthy of Repentance and to cast off the unfruitful Works of Darkness and to return unto the Lord with broken humble and contrite Hearts And to this purpose it ordaineth That a Fart shall be celebrated in all the Churches of this Kingdom the first Day of January next following which shall be signified by the publick reading of this present Act. 3. Forasmuch as divers Provinces have craved Advice how we shall proceed against those Persons who occasion scandalous Reports prejudicial to the Peace of the Church and may hereafter propound Terms of Accommodation by mingling and blending of both Religions into one This Assembly recommendeth unto all the Churches the observation of that Canon which was made two and thirty Years ago in the National Synod of Montpellier whose Tenour followeth Syn. Montpel gen mat v. Forasmuch as 't is the Duty of all the Faithful heartily to desire the Reunion of all the Subjects of this Kingdom into the Vnity of Paith for the greater Glory of God for the Salvation of millions Souls and the singular Repose of the Common-wealth yet because of our Sins this being a Matter rather of our Desires than Hopes and that under this Pretext divers profane Persons do openly attempt to blend and mingle both Religions together All Ministers shall admonish seriously their Flocks not in the least to hearken unto any such Notions it being utterly impossible that the Temple of God should hold Communion with Idols as also for that such Wretches design only by this Trick to debauch easy credulous Souls from the Belief and Profession of the Gospel And whoever attempts such a Reconciliation be it either by Word or Writing shall be most severely censured CHAP. XXII An Act in favour of the Lutheran Brethren 4. THE Province of Burgundy demanding Whether the Faithful of the Augustane Confession might be permitted to contract Marriages in our Churches and to present Children in our Churches unto Baptism without a precedaneous abjuration of those Opinions held by them contrary to the Belief of our Churches This Synod declareth That inasmuch as the Churches of the Confession of Ausbourg do agree with the other Reformed Churches in the principal and fundamental Points of the True Religion and that there is neither Superstition nor Idolatry in their Worship the Faithful of the said Confession who with a Spirit of Love and Peaceableness do join themselves to the Communion of our Churches in this Kingdom may be without any abjuration at all made by them admitted unto the Lord's Table with us and as Sureties may present Children unto Baptism they promising the Consistory that they will never sollicit them either directly or indirectly to transgress the Doctrine believed and professed in our Churches but will be content to instruct and educate them in those Points and Articles which are in common between us and them and wherein both the Lutherans and we are unanimously agreed 5. If any Persons shall be hereafter deputed unto the Court by the National Synods during their sitting they shall be accountable for all Monies received by them for the defraying their Expenses whether those Sums do arise from their respective Churches or from his Majesty's Liberality that so whatever good Monies come in clearly unto the Churches being remitted into their common Stock may be disbursed to their common Profit and Advantage by Order of these Synods 6. Whereas contrary to his Majesty's Royal Word given unto the Deputies of the National Synod of Charenton in the Year 1623 That Strangers employed in the Service of the Churches of this Kingdom should be continued those Reverend and Learned Pastors Mr. Martinius and S. Sharpius are commanded to depart the Province of Dolphiny The Lord Commissioner is intreated immediately to issue out Letters Patents that may effectually hinder the execution of those new Orders and that all Foreigners received into the Ministry among us both before that time and since may not in any wise be molested or obstructed in performance of the Duties of their Charge and Calling 7. The Lord Commissioner declaring that it was his Maiesty's Intention that for the future our National Synods should beheld in this Place and nowhere else This Assembly in
fears that it will ever take with or go down in your Churches or Spirits and makes us believe that all these little Projects will be resolved into their first Principles of wind and smoak to the sole prejudice of the Vanity of the Undertakers Accept most Reverend and Honoured Brethren in good part these thoughts so freely Communicated to you from your Loyal Sister which owes you her All and can pay you but Little excepting the deep sorrows of her heart for the general Calamities of the Church and her continual Sighs and Cries unto Almighty God for the Peace thereof and that he would be pleased to return with his Majesty and Glory unto the many thousands of Israel and re-edifie his ruinated Zion and above all to continue his Grace Protection and Benediction upon you All with whom she is most intimately united and perfectly conjoin'd in the firmest and most antient bonds of an Holy Love which together with her most earnest Cares and devoutest Prayers she doth continually offer up unto the Divine Majesty for the Health and long Life of your Sovereign Lord the King for the prosperous success of his Affairs for the re-establishing of Peace and Tranquillity in his Kingdom in which both ye and we are so very much concerned and by means whereof we cannot but hope that our poor afflicted Brethren in Foreign Provinces may also through the Grace of God meet with Peace and Settlement May the good hand of the Almighty make your Assembly a blessed Instrument of your Peace Union and Perseverance in the Truth and fullfil all our Desires and Prayers for the Consolation of all his Churches and that you may be the first who shall enjoy the Fruit of your Labours by the Witness of God's Holy Spirit in your Hearts and the happy effects of your Holy and Prudent Debates and Counsels We conclude all with the tender of our most Humble Faithful and Cordial Services and Affections and of our most intire Union with you in Spirit which we most humbly beg of the Lord to Sanctifie and Consummate in its full and total Perfection in the Kingdom of his Glory Your most Humble and most Affectionate Brethren and Servants in the Lord the Pastors and Professors in the Church and University of Geneva and for them all From Geneva April 26. 1637. Diodati Tronchin Chabray Prevost and Pauleint CHAP. XXIX The Testimonials of divers Doctors and Universities unto the Treatise of Monsieur Rivett against the Books of the Sieurs Amyraud and Testard To the most Honoured and our most Excellent Colleague Andrew Rivett Professor of Divinity WE did read with singular delight your Remarks on the Writings of Monsieur Amyraud Pastor and Professor at Saumur which we had seen sometimes before and we have found them exactly agreeing both with the Holy Scripture in all Articles of Faith and in those wherein our National Synod of Dort had declared its Judgment and therefore we approve of your Writing as being very Learned and Moderate and count it Worthy of Praise from all Orthodox Divines and we doubt not in the least but that this your Labour will be most acceptable unto the now approaching National Synod of France and will be useful and serviceable for the suppressing and putting a period by due and proper ways unto these late Controversies which some certain Pastors affected and addicted unto Novelties have to their shame raised in the French Churches to the great Offence of very many Godly Persons From Leyden March 14. 1637. Your Reverences most Affectionate Colleagues Johannes Polyander Antonius Wallaeus Antonius Thysius and Jacobus Triglandius Extracts out of a Letter sent by Mr. John Bogerman to Mr. Andrew Rivett from Franequer Feb. 7. 1637. HAving thus concerted that Affair among our selves we now Write you our present Judgment which in this Paper is Transmitted to you begging of God with all our heart That he would bless your Holy Labours and behold in the Son of his Love your distressed Churches of France which have been hitherto as a Pure and Chaste Virgin and have kept inviolably their Oath of Fidelity unto the Truth but now-a-days begin to be troubled with impure Errors and of a very dangerous Heterodoxy My Colleagues could not read that French Book of the Professor Amyraud because they don't understand the French Tongue therefore did I most Faithfully make those Extracts which you see out of his Writings Our ears could not suffer with any Patience those Novelties of a double Predestination unto Salvation and of a certain general knowledge by the light of Nature of the Mercy of God to all Men and of another particular knowledge of the same Mercy unto particular persons of a double Decree of God without any knowledge of Christ The good Lord be merciful unto these Brethren and according to his infinite goodness grant that they may have but one and the same Mind and the same Language with all the Churches of Christ and may he ever watch over you to keep and preserve you for many long years yet to come to the Glory of his Great Name and the Edification of his Church To that most Excellent Person our most Dear Brother in Jesus Christ Master Rivett Greeting SIR HAving received your Writing together with the Books of this 21. of January we perused them very diligently and were grieved in our hearts that the Seeds of new troubles were sowen in your Churches of France Thus Satan who is always the same and like himself endeavours by vile Errours to obscure the Lustre of the Truth and continually discovers himself a most mortal Enemy of the Grace of God And Oh that our most Gracious God whose great Benignity towards us deserveth our everlasting Praises would deign to preserve your poor Churches of France from all their Enemies and from those woful troubles attending on them These Attacks of the Adversary are ill-boding signs of some sad Events which may betide them unless they be resisted with singular Prudence and an immovable Resolution in their first beginnings and that they be stifled in the Birth For what is it that Men are hammering out of this multitude of Errors but a certain new Arminianism Pelagianism and Socinianism That odd and ridiculous Opinion of Vorstius concerning the changeable Decrees is once again digged out of its Grave and brought upon the publick Theatre yea and that spurious Doctrine of the Jesuits condemned by the School-men themselves appears bare-faced before the World Alas How many points incompatible one with another are there to be found in Monsieur Testard his Book For his latter Theses subvert the former and so far are these Pamphlets from conciliating Peace that to the contrary we believe the Adversaries are more exasperated by them animated and strengthened to Combat with us and that Saying of Monsieur Beza may be justly applied to this Script He would have forged a Peace but he hath forged out Dissention Sir You are very well acquainted with the Man and therefore
confirm the Covenant of Grace propounded to us in the Gospel Ministry Answ Yes Quest How many Sacraments do you believe that there be in the Christian Church Answ Two Baptism and the Lord's Supper Quest Do you desire to be instructed in the Nature and Use of Baptism which you now demand of this Church of Christ Answ Yes Then the Minister shall say Our Lord sheweth us in what Poverty and Misery we are all born when he telleth us that we must be born again For if our Nature must be renewed that it may enter into the Kingdom of God then 't is evident that it is universally depraved and accursed whereof he admonisheth us that we may be humbled and displeased with oar selves and by this means doth he prepare us earnestly to petition for his Grace by which all that Corruption and Malediction of our first Nature may be abolished And we are not capable of receiving it till we be first emptied of all Confidence in our own Vertue Wisdom and Righteousness that so we may pass Sentence of Condemnation upon all that is in us And look as he remonstrateth unto us our miserable Estate so also doth he comfort us with his Mercy promising to regenerate us by his Holy Spirit unto newness of Life which will be the earnest of our entrance into his Kingdom This Regeneration consisteth of two Parts First that we deny our selves not following our own Judgment Will and Pleasure but resigning our Hearts and Understandings to be led Captive by the Wisdom and Righteousness of God and so mortifying our selves and all our fleshly Members here below we do then follow the Divine Light and take up our Complacency in Obedience unto his good Will and Pleasure revealed to us in his Holy Word and subject our selves to the Guidance and Government of his Holy Spirit Now the Accomplishment of both these is in our Lord Jesus whose Death and Passion is of such Vertue that by communicating in it we are as it were dead to Sin that so our carnal Affections and the Desires of our Flesh may be mortified In like manner by the Vertue of Christs Resurrection we rise up unto newness of Live which is of God inâ—smuch as his Holy Spirit doth guide and govern us and work in us those Works which are well-pleasing to him Yet the first and chiefest Point of our Salvation is that by his Mercy he freely pardons all our Sins not imputing them unto us and blotteth out the remembrance of them that so they may not be brought in Judgment against us All these Benefits are conferred upon us when he is pleased graciously to incorporate us into his Church by Baptism for in this Sacrament he testifieth unto us the Forgiveness of our Sins And to this purpose hath he ordained the Sign of Water thereby to signifie unto us That as this Element cleanseth away the Filth of the Body even so will he wash and purifie our Souls that there may not appear the least Spot upon them In the next place it holdeth forth unto us our Renovation which standeth as was said before in the Mortification of our Flesh and in that Spiritual Life which he effecteth in us So that we receive a double Grace and Benefit from God in our Baptism provided we do not disannul the Vertue of this Sacrament by our Ingratitude First That we have a most certain Token and Testimony that God will be a propitious Father to us not imputing our Sins and Offences to us Secondly That he will assist us by his Holy Spirit that we may be enabled to combat with the Devil Sin and the Desires of our Flesh until we have won the Victory and so enjoy the Liberty of his Kingdom which is a Kingdom of Righteousness For as much then as these two things be accomplished in us by the Grace of our Lord Jesus it followeth that the Vertue and Substance of Baptism is treasured up in him And indeed we have no other Laver but that of his Blood nor any other Renovation but what is in his Death and Resurrection which as he communicateth his Riches and Benedictions to us by his Word so also doth he distribute them abroad among us by his Sacraments And in this appeareth the wonderful Love of God towards us that these Graces bestowed on us having before the Incarnation of our Lord Redeemer been as it were locked up among the Jewish People and the Partition-Wall which separated between Jews and Gentiles being broken down by his Death he hath and doth shed abroad upon Mankind the saving Waters of his Grace in such abundance that now there is neither Jew nor Greek neither Male nor Female neither Circumcision nor Uncircumcision nor any outward Condition of Men that can exclude them from that great Salvation which is in him and which the Lord Jesus will have preached unto all Nations And the Covenant of his Peace is now ratified by Baptism according to the Commission which he hath given unto his Apostles saying Go ye and preach unto all Nations baptizing them in the Name of the Father of the Son and of the Holy Ghost Quest And is it not true my Brother that you desire to be Partaker of this Grace by Baptism Answ Yes Quest But forasmuch as he that entreth into the House of God must look unto his ways lest he should prophane the Sanctuary and presume according to that Saying of the wise Preacher to offer the Sacrifice of Fools and ungodly Persons and that he ought to be clean purged from all Leaven of Error and Malice do you not detest from your Heart all Errors contrary to that sound Doctrin taught in our Churches Answ Yes Quest Forasmuch as we are now about to administer the Sacrament of Baptism unto you do you not protest to live and die in the Faith of our Lord Jesus which you have now confessed before us and to adorn it with an Holy Life and Conversation and to direct all your Thoughts Words and Actions to the Glory of God and the Edification of your Neighbour and to submit your self to the Order and Discipline of our Church in Conformity whereunto this Holy Ordinance must be inviolably maintained Answ Yes This being done the Minister shall add Let us call upon God that he may be entreated to give his Blessing to this present Holy Ministration O Lord our God! The most wise and merciful God! We praise and bless thy Holy Name for that Grace which thy good Hand hath deigned to bestow upon this thy Servant who lay in the profound Darkness of the Shadow of Death but is now enlightned by thee thou having caused the Day-Spring from on high with his quickening and saving Brightness to arise and shine in upon him drawing him from a most deplorable hardness of a stony Heart to mollifie and soften him delivering him from the Bonds of Death and restoring Life unto him Lord as thou hast took away the Veil that was upon his
of Church as he was going to preach 2. In his uncivil and uncharitable Carriage towards the Commissioners sent by the Synod of Vsez unto St. Africk And 3. For that the Consistory of Montauban having left it to his Discretion to preach and administer the Lord's Supper in the Old Church because that several Counsellors and other Gentlemen Members of the Presidial Court had protested that they could not receive the Communion at his Hands who was suspended from the Ministry by order of the Synod of Vzez yet notwithstanding he would and did preach and administer that Holy Sacrament 4. In that he resolved and was bent upon it to be Assessor in the Synod of Realmont notwithstanding the Opposition made by 19 Pastors and 19 Elders they opposing his Election to that Office because he had not any Letters of Deputation to them and because of his Suspension 5. For that in the same Synod whenas the Opponents made some difficulty to withdraw demanding a Debate first upon the Election of the said Mr. Arbussy unto the Office of Assessor he told his Majesty's Commissioner in that Synod that it belonged unto his Place and Office of right to cause any Persons whom he thought good to depart from the Assembly 6. For that he did in his own Name cause three things to be published which were all of a piece entirely prejudicial to our Liberties and Priviledges granted us by the Edicts and this too when he was employed directly about Civil Affairs 7. For that he being a Member of the Consistory of Montauban he did not oppose the Payment of those Charges for the same Script when as the Account was brought in unto them 8. For that by the Endeavours of his Uncle a Decree of the Parliament of Tholouse having restored him to the Exercise of his Office he expressed not any the least Displeasure or Repentance for his Sin which had caused him to be suspended as he ought 9. For that he did not submit unto the Order of the Synod of Mauvoisin till Nine Months after it had been notified unto him and still continued the Exercise of his Ministry at Montauban whenas he should have done it at St. Africk unto which Church he was lent by the Synod for one whole Year Nor can his Appeal cover this his Offence because all our Synods are empowred to lend Ministers unto Churches for a Year notwithstanding an Appeal 10. For that he suffered divers Scholars to follow him in the City with their Swords at their sides 11. And in short for that in his whole Conduct he hath discovered a very fierce haughty Spirit and who for the attaining of his ends will boldly pass over all the Banks and Fences of Order and Discipline yea and the very Bounds of Christian Moderation a Vertue well becoming the Ministers of our Lord Jesus he having by such Actions as these fomented the Troubles and Divisions in the Church of Montauban All these Offences of the said Sieur Arbussy having been duely and maturely pondered the Assembly concluded that he could not exercise his Ministry in the Church of Montauban nor in any other belonging to the Synod of Higher Guienne and higher Languedoc and that he shall provide himself of some other Church in some other Province as the good Providence of God may direct him Nor shall he exercise his Ministry in any other place until such time as he be setled in some particular Church either by this present National or by a Provincial Synod or by a Colloquy or by that particular Church with which he shall agree and to whom he shall devote and consecrate his Ministry Nor shall he exercise the Office of Professor nor of Principal in the Colledge of Montauban and all this for very good Reasons well known unto this Assembly who desiring rather to use their Charity than Rigour in their Dealings with the said Mr. Joseph Arbussy do declare that the Cessation of the Functions of his Ministry and other Offices shall be without any Note or Blemish of Deposal from them And forasmuch as 't is very needful that there should be a good understanding maintained among the Faithful in the Church at Montauban this Assembly hath nominated the Sieurs Chamier and Vignier Pastors and Pontperdu and Maizomay Elders Commissioners who shall travel unto that City and labour in this good Work and in all other matters that may occur unto them according to those Instructions which shall be given them And in the mean while all the Members of that Church are exhorted to receive those aforesaid Commissioners with Spirits well inclined unto Peace for the Glory of God the repose of their own Consciences the Tranquility of the Mystical Body of Christ Jesus and that by this Holy Union they may prevent those Judgments which their mutual Discord and Animosities will otherwise infallibly pull down upon them 11. There came unto this Assembly Mr. Paul Bely a Member of the Church of Fontenay le Comte and informed them that he had appealed from the Decrees of the Provincial Synods of Poictou held at Coutre in the Year 1654. and at Niort in the Year 1656. By the first of which his Liberty granted him by the Synod held at Partenay in the Year 1649. to communicate at the Lord's Table in any other Church besides that of Fontenay was taken from him and for that the Sieur Le Blois Pastor of the said Church was acquitted from all those Accusations which he the said Bely had brought in against him at the said Synod of Niort Whereupon the said Sieurs Jossaud Pastor and Gondran Elder Deputies in this Assembly being ordered to peruse the Acts of both Parties and the said Mr. Bely being heard in his Complaints and Demands and the Sieur Le Bloy in his Defence All the Deputies did unanimously decree because of several Answers made by him before a Court of Justice on a Civil Law Suit and for several other Accusations all of which were partly decided by the Decrees and Judgments given in the Civil Judicature in favour of Monsieur Bloy against the said Bely and partly rejected by the Provincial Synod of Niort because they were vain and frivolous without Foundation and without Proof that the Sieur le Bloy was absolutely justified and the said Bely censured for having persisted so long a time in his unrighteous Law-Suits and for keeping in his Heart and testifying by his Actions so great an Hatred against the said Monsieur Le Bloy and so great a Resentment of past matters by reason of the Civil Processes which have been between them And yet notwithstanding this Assembly making use of its Authority and Charity hath ordained That the said Bely should divest himself entirely of all his Resentments and accept of the said Monsieur Le Bloy as his Pastor and be reconciled with him as becometh a true Christian And the Sieur Le Bloy is exhorted to embrace the said Bely as his Brother in Christ and as one of
got out of God's Ark and the Deluge is about thee Where wilt thou pitch the Sole of thy Foot Go then as the Dove and return unto thy place Salvation is not to be had any where else Thou knowest it as well as I. Whether art thou gone Where art thou a going Dost not thou know that Jesus Christ only hath the Words of Eternal Life Thinkest thou to find it any where else Why Man He only is the Way the Truth and the Life Thou hast changed thy Riligion thou hast quitted thy Party thou hast abandoned thy Flock Good God what hast thou done O Friend I forbear to speak my Fears But once again What hast thou done Thou hast quitted the Rich Pearl with the Cock in the Fable for a Grain of Wheat See from whence thou art fallen and consider I beseech thee Dear Friend what thou hast gotten by thy Fall Thou embracest a Religion patch'd up of Human Ceremonies Thou knowest it well a Religion which is an Hodge-podg of Jewish and Pagan Ceremonies blended together Thou hast thrown thy self into its Arms thou liest in its Bosom thou wearest its Livery and art marked with its Marks And thou very well knowest why and wherefore Thou wast remiss in thy Duty Thou wast not payed thy Sallary This was thy frequent Complaint Thou idle and slothful Servant oughtest thou to forsake thy Lord's Service and his Flock Thou wast not serious enough nor caredst to take pains in thy Calling Instead of studying and giving thy self to reading thou hauntedst wicked Companies which thou knowest corrupt good Manners and being such an one thy self thou couldst not chuse better Birds of a Feather will Flock together More I might say but I spare thee Well Man what hast thou done Consider I beseech thee and I adjure thee to it by the Bowels of our ancient Friendship that 't is the true Religion which thou hast forsaken and that only in which Salvation is to be had and that the very Church of Rome her self believeth all the Articles that the Reformed Church believeth And I can speak it and thou knowest it as well as I that in case she were divested of all her Jewish Ceremonies and Human Inventions and of Men's Traditions which are set up in the room of God's Word the Romish Religion would be no longer Roman but Reformed What then hast thou done Thou hast took the Shadow for the Substance the Ceremonies for the Truth I protest unto thee upon my Soul that thou art out of the way Friend Give me thy Hand and I will once more set thee in the right way and thou shalt taste how gracious the Lord is to them that fear him that he is ready to forgive most willing to shew Mercy and if thou hast recourse unto him by Prayers and Supplications in the Name and Merits of his Dear Son thou shalt certainly obtain the Remission of thy Sins thro his Name My Friend thou hast joyned thy self to the Communion of Idols and art a Partner with Idolaters and dost thou think in their Communion to work out thy Salvation Be not deceived God will not be mocked No Idolaters shall enter into the Kingdom of Heaven Ah! dost not thou know that our Religion which thou hast quitted giveth the Glory of Man's Salvation unto the Christ of God only That it ascribeth the Salvation of Believers to the Lord Jesus only That it preacheth nothing else but what the Elect Apostle of the Gentiles preached even Jesus Christ and him Crucified That it putteth Confidence in none but God And as David seeketh for none in Heaven but God That it adoreth no Creature whatsoever but adoreth God only Father Son and Spirit Three Persons in one God That it invocateth God only because besides him there never was nor never will be any that can help save and deliver That with the blessed Virgin she calleth him her God and her Saviour That it teacheth not the Doctrin of Devils nor forbiddeth Marriage nor to obstain from Meats which God hath created to be used by the Faithful and those who have not known the Truth with Thanksgiving That it is not Sacrilegious to rob the People of the Cup against the express Commandment of God That it reacheth God to be a Spirit and that such as worship him must worship him in Spirit and in Truth That it teacheth to fear God and to honour the King whom may the Lord of his Mercy long preserve To sanctifie the day of Rest but not Festivals which are only Men's Inventions To keep Promise and Covenant tho to a Man's Loss and Hurt Rather to serve God than Men And forasmuch as God hath spoken the Word that he will not give his Glory unto another nor his Praise unto Graven Images it teacheth all to ascribe Glory unto God only and to give him the Thanks of all our Mercies because he is the sole Author and Donour of them Our Religion doth not take away any of God's Commandments nor suffereth any Images to be made nor Pictures to be hung up that they should be served and adored A Religion neither addeth to nor taketh any thing from the Holy Word of God for it well knows that such as do so the Plagues written in that Word shall be inflicted on them and their Names shall be blotted out of the Book of Life It teacheth with St. Paul that the Divine Scriptures can make us wise unto Salvation and with St. John that the Blood of Jesus cleanseth us from all Sin and that there is none other Purgatory for our Sins than Christ's Blood Time would fail me and I should but waste it if I told thee That the Death of the Son of God is our Life his Wounds our Health and that there is none other Sacrifice for Sin than that one only and never to be repeated Sacrifice of his Death Friend our Religion teacheth that by this Sacrifice we have the Remission of all our Sins and that where the Remission of Sins is there is no more Oblation for Sin and therefore no Mass Take heed unto thy self Friend for if thou sinnest wilfully after Admonition after that thou hast received the knowledge of the Truth know of a Truth that there is no more Sacrifice for Sins Do not then count the Blood of the Covenant a prophane thing for thou knowest that 't is a most fearful thing to fall into the Hands of an incensed God Be zealous therefore and Repent In short thou knowest that all the Doctrins of our Religion are contained in thâ— Holy Scriptures and yet thou hast quitted it What hast thou done Thou art return'd unto Babylon from which God hath brought thee forth in the Loyns of thy Fathers that thou mightst not participate in her Sins nor in her Plagues Thou hast return'd with the Dog unto thy Vomit and with the Sow that was washed to wallow in the Mire My Friend my Bowels are troubled for thee Believe and follow my Counsel Awake and
Castell Thierry and Sarrau Pastor of the Church of Meaux are appointed to visit the said Church of Senlis accompanied each of them with an Elder of their respective Consistories and the said Church is to defray their Expences These things being thus ordered and dispatched Monsieur Fauquembergue craved leave of this Assembly to retire himself unto such a Place as the good Providence of God should direct him which was freely granted him and he was commended to the Grace of God 32. John Grillemet came unto this Assembly to maintain his Appeal from a Judgment of the Consistory of Montauban and from another given in the Provincial Synod of Higher Languedoc After that the said Guillemet and the Deputies of that Province had been both heard the Assembly judged that this affair should not have been brought before it and therefore doth send it back again to the Synod of that Province and to the Consistory of Montauban whose Judgments are now confirmed by the authority of this present National Synod but withal intreateth them both to extend their Charity unto this Appellant 33. The Church of Eyssigeac having appealed from the Judgment of the Colloquy of Perigord and from the Synod of Lower Guyenne assembled at St. Foy 1645 about the Titles put into the Bands of Matrimony of the Sieur de Bequay Attorney in the Praesidial Court of Agen and from the Complaints brought against Monsieur Eymer at present Pastor of the Church of Mount St. Proy which said Complaints were mentioned in a Memorial sent by the Consistory of the said Church of Eyssigeac This Appeal of theirs was declared null And as for their Complaints they were ordered to be carried unto the next Synod of Lower Guyenne who are to take Cognizance of them And the said Memorial was to this end put into the Hands of the Provincial Deputies of Lower Guienne being attested by the Signatures of Monsieur Beraud a Pastor and of Four Elders CHAP. X. General Matters 1. THE Assembly being informed by the Province of Lower Languedoc that some Pastors do read the Texts of their Sermons in other Translations differing from that which is commonly used in our Churches this Assembly decreeth that no Person shall dare use any other Version than that which is ordinarily used whether in Reading the Scriptures or taking their Texts out of it 2. As to that Proposal made by the Deputy of the Province of Burgundy concerning the administration of the Poor's Mony and the rendring of Accompts by those who have had the Management thereof This Assembly judgeth that the cognizance and direction of this matter belongeth unto the Consistory according to the Order established by our Discipline and that whosoever doth violate those Canons by remâ—â—ing this Affair from our Ecclesiastick Assemblies ought to be prosecuted with all kind of Censures as Contemners of our Canons and Rebels to the Consistories 3. The Provincial Deputies of Burgundy demanding upon the Sixteenth Article of the Thirteenth Chapter of our Discipline how they should judge of their place of Abode who contract Marriage that so they may warrantably publish their Banes This Assembly was of Opinion that there could not be a General Canon made which should oblige all the Churches because that the Customs of particular places though different one from another are to be followed Therefore the cognizance of this matter is remitted to the prudence of Provincial Synods Colloquies and Consistories which shall observe and follow the Customs in every particular District 4. The Deputies of the same Province made report of the little care that was observed in several parts of their Province to sanctifie the Lord's Day and that by very many Persons it was imployed in Worldly Businesses Sports and Pastimes depriving themselves of Religious Exercises and Ordinances and suffering themselves to be led aside by Sinful Examples unto Plays and Dissolutions This Assembly touched to the quick with a most sensible grief for so great a Profanation provoking God to pour down his most dreadful Vengeance upon the Sons of Men doth exhort all the Faithful to spend this Sacred Day of Rest in the performances of Holy Duties and to those divine ends whereunto it is appointed by exercising themselves in all publick and private Duties of Religion particularly in the Reading Hearing and Meditation of God's Holy Word and Prayer and that they do not only Religiously abstain from their ordinary Week-days labour but also from all Companies Meetings Sports and Recreations which will estrange their Hearts and Affections from the Worship of God and from that Devotion which we are most especially obliged to upon these Holy Sabbaths of Christs own Institution And our Provincial Synods are injoyned upon this occasion to make such Canons as they shall judge needful and every individual Member of our Churches are most strictly commanded conscientiously to observe and obey them 5. The Province of Bearn desired that they might be impowered with authority to practise those Canons which they had already established and which they might hereafter also as to the times and places of Celebrating Marriages This Assembly granted them their Request and gave also the same Authority unto all other Provincial Synods and forbiddeth all Ministers to Marry any Persons in their Churches excepting at the Hours accustomed for such Solemnities 6. The Two and Thirtieth Article in the last Chapter of our Discipline which forbiddeth Duels under the severest Censures even of Excommunication it self shall be read in all the Churches and reinforced with most close and vehement Exhortations that so this Hellish Sin may be banished from out the Hearts and Societies of the Faithful as being expresly forbidden by the word of God and declared by his Majesty's Edicts to have merited the deepest brand of Infamy and all Consistories are injoyned to put forth their Power in prosecuting the Refractory with all kind of Censures 7. Whereas diverts Provinces have complained of that great difference which is observed in the Printed Copies of our Discipline this Assembly Ordaineth that there shall be drawn up another most exact and correct according to the Decisions of our National Synods in whose Margin shall be inserted the Canons and Observations extracted out of those Synods which shall be judged most needful And Monsieur Amyraud Pastor and Professor in the Church and University of Saumur is charged with this Task and he shall use the labours of Monsieur Blondel Gaultier and Catelau and shall communicate his Work unto the Consistories of Saumur Paris and Rochel and with then Approbation it shall be Printed 8. In executing that Article of the National Synod of Charenton in the Year 1631 when as any Members of the Augustane Confession commonly called Lutherans shall offer Children into Baptism not having before-time communicated with us this Assembly decreeth that the Consistories shall take a particular notice of their Inclinations whether they joyn themselves unto our Church-Assemblies with a true peaceable Spirit of Charity as is required by
the said Article in which case they shall be admitted to stand Sureties And the like regard shall be had and observed as to Marriages 9. The Province of Bearne demanded whether they might suffer the Lord's Supper to be administred on any other day besides the Christian Sabbath This Assembly judgeth that although Religious Worship be not tied up to the circumstances of time and place yet nevertheless it was needful because of the Importance of so sacred a Ceremony that it be celebrated if possible only upon the Lord's Day and not on any other unless upon very great and weighty considerations whereof the Provincial Synods Colloquies and Consistories shall take cognizance 10. That for the future Deputations unto National Synods may be compleat over and above those Canons already made This Assembly Ordaineth that such Persons who being deputed shall be absent from them shall inform this Synod of the causes of their absence and of that care they had taken to give notice unto those who were substituted in their Places to appear for them and the Synod of that Province shall judge herein But and if they shall not give this Notice and Information the Provinces are injoyned strictly to inspect the matter and to proceed against such Defaulters without sufficient Reason by suspending them from their Offices And an Account hereof shall be given unto the next National Synod 11. The Provinces having rendred an Account of the care taken by them to oblige their Pastors to reside on their respective Churches This Assembly confirmeth the former Canons on this occasion and enjoyneth all Synods and Colloquies to concern themselves in it and upon an exact knowledg of the state of their Churches and Pastors they be charged to proceed against the Refractory with all kind of Censures 12. It being reported to this National Synod that the word Damnation in the Tenth Section of the Catechism hath been changed in the sundry Editions of our Psalms into that of Condemnation The Synod judging those Two Words for Substance to signifie one and the same thing doth leave the Printers at liberty to use which of them they best like 13. To prevent that diversity found in the Editions of the Bible and Psalms of our Liturgy and Catechism This Assembly Ordaineth that every Province shall remark and observe those Changes which have been made and what others may be needful to be done that they may be sent unto the Consistory of Paris which shall chuse out of them according to their Prudence and notifie them unto the Provincial Synod of the Isle of France which shall issue out those Orders necessary for a more correct Edition of the Holy Bible Psalms Liturgy and Catechism unto which the Printers shall conform themselves in their future Impressions Moreover the Consistories of those Places where there is a Printing-Press are charged to be very careful in this matter and the Sieurs Bochard of Caen Jassaud of Castres De Chandieu Eustache Taby Boudan Bernard De Veloux Le Blois Guitton Amyraud Daille Gommare Dize Riccotier Cazamajor and Homel Pastors are appointed a Committee to see this present Act put in Execution 14. Forasmuch as the Sins of Men especially of those whom God hath separated from the World by a most Holy Profession and whom he hath honoured above all others with the Glorious Title of his Children do very often and lowdly summon the Church of God unto extraordinary Humiliation Publick Prayers Fastings and Repentance This Assembly recommendeth unto the Provinces the Observation of that Article of our Discipline which enables the Provincial Synods to proclaim publick Fasts every one of them within their Divisions according as they shall judge needful And ordaineth that the Province which hath the Priviledge of calling the National Synod shall take care to publish a National Fast to be universally observed in all the Churches of this Kingdom according to the Intelligence it shall receive from the other Provinces and especially from those that border nearest to it according to the same Article of the Discipline that so the fierce Anger and Judgment of God may be prevented and avoided 15. Such as defer the Baptizing of their Children shall be sharply censured according to the Rigour of our Discipline and if any Children are come unto Years of Discretion and were never Baptized they shall be first Catechised and well instructed in the Principles of Christian Religion before they be admitted unto Baptism 16. The Deputies of the Isle of France having remonstrated the wicked Practices of some Professors of our Religion such be forbidden upon pain of the last and greatest Censures to lend their Names unto Persons of the Romish Communion that they may draw their Affairs tho but indirectly and in which they have in effect no concern at all before the Courts of the Edict 17. The Deputies of the Province of Brittaine requesting it this Assembly ordaineth that in case Errors be not divulged among the Common People they who undertake to refute them shall write in the Latin Tongue 18. The Provincial Deputies of Normandy petitioning for it this Assembly ordained That all Consistories shall take care that those Portions of the Holy Scripture be read and Psalms sung during the Celebration of the Lords Supper which are most suitable to the Nature of that Ordinance that so the Devotion of our Communicants may be raised add inflamed and not flatted nor diverted 19. A motion was made that whereas many particular Churches of ours had an undoubted Right to exercise our Religion by vertue of the Edicts in sundry Cities Towns and other places in the Country and yet do meet together for Religious Worship in very ill and unconvenient places this Assembly exhorteth all the Churches either to accommodate them better or to build new Temples which may be more fit and commodious and only to employ them in Religious Uses and the Sacred Exercises of our Religion And all Lords and Gentlemen Members of the said Churches are more particularly exhorted to promote this excellent Work as much as in them lieth 20. At the Request of the Provincial Deputies of Dolphiny all Colloquies are exhorted to cause the Acts of all our National Synods to be transcribed that so they may be useful to them in their Exercise of Church-Discipline 21. The Provincial Deputies of Xaintonge and Poistou moving it that that Canon of our Discipline and Decrees of our National Synods which forbad the publishing of any Treatise of Religion till it had been first examined and approved by those Persons who were appointed to it by the Provincial Synod might be extended unto Sermons also and to any other kind of Writings in matters of Religion Their Desire was granted them accordingly 22. This Assembly being informed that in certain Provinces Pastors are given unto Churches for an Year by way of Tryal and that they be removed from their Cures with too great Facility This Assembly condemning these Disorders enjoyneth all the Provinces to conform