Selected quad for the lemma: spirit_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
spirit_n aaron_n appoint_v moses_n 37 3 6.6155 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A06146 The order, solemnitie, and pompe, of the feastes, sacrifices, vowes, games, and triumphes: vsed vpon the natiuities of emperours, kinkes [sic], princes, dukes, popes, and consuls: with the custome, order, and manner of their inaugurations, coronations, and annoynting. With a briefe rehearsall of the funerall solemnities at some emperours, kings, and princes burials; Triplicitie of triumphes Lloyd, Lodowick, fl. 1573-1610. 1610 (1610) STC 16633; ESTC S108796 40,346 66

There is 1 snippet containing the selected quad. | View lemmatised text

Christ seemed so simple his life so poore and his death so ignominious that hee was a stombling blocke to the Iewes and a laughing stocke to the Gentiles they so thought for that he was borne in Bethelem a litle village in Iudea and that hee liued and was conuersant among simple people without pomp and glorie and that he died the death of the crosse with reproch and shame supposing him to bee a Carpenters sonne but they were deceiued his byrth was most glorious the appearing of the Starre prooued it the discending of Angels singing Gloria in excelsis did manifest it the comming of Magi from the East did confirme it his life was most imperiall commanding water into wine the blind to see the lame to go the sicke to health and the dead to rise His death was moste triumphant with the song of Hosanna he vanquished deuils subdued hell and conquered the world and said Cousumatum est Therefore his natiuitie is to be solempnized of all Christians his life to be worshipped and death to bee glorified with Alleluiah Osanna and Gloria in excelsis songs triumphant and fit for Iesus Christ our sauiour Of the happy natiuitie of our gratious Queene Elizabeth VVHat shall we write further of triumphs and of natiuities But our day began the seuenth of September the most happy and blessed day of Queene Elizas natiuitie of whome wee haue triumphed 20295 daies euery day being a triumphant day sithence her Maiesties byrth vnto this present time With whom neither Romulus though cannonized and after called God Quirinus neither Cyrus though named the Great King neither Xerxes called Titan neither Alexander the great though called the son of Iupiter neither Caesar though called perpetual Dictator In fine neither Assur nor Pharao neither Iew or Gentle can with their Triumphs and pomp of natiuities match Elizas byrth The reason is plaine because her God is the God of Abraham in whose seed the children of God possesse eternity and for whose sake we in England enioy peace and quietnes Thus endeth the feastes Natalitia concerning the Natiuities of kinges and princes Of the ancient order maner of the inaugurations coronations of diuers Emperors Kings Princes high Priests with their seueral ceremonies solemnities and first of the sacred annointing of Aaron the high Priest by Moses of his glorious garments of consecration sacrifice and sacred annointing of the high priest to be obserued in Israell for euer AFter that the Tabernacle was made which was long before the Temple God commaunded Moses to call Aaron first before he should bee annointed high Priest Aarons annointing to make such sumptuous and glorious garments as the excellency of his calling might bee knowen and the dignitie of his Office present the Maiesty of the highest Hence al the annointed christian kings of the world tooke their platforme as an example to be followed in the inauguration annointing and crowning by God warranted and by his spirit particularly set down to Moses all the cunning and skilfull workmen in Iudea were appointed to make Aarons holy garments which were these 1 A Robe 2 An Ephod 3 An embrodered Coate 4 A breast Plate 5 A Myter 6 A Gyrdle 7 An holy crowne These were called holy garments and be consecrated before the high Priest shoulde bee annointed First a breast plate and an Ephod and vppon the Ephod two Onix stones on the which were grauen the 12. Tribes of Israell six vpon the one and six vpon the other which was made of pure golde blew silke and purple Scarlet and fine twined linnen of imbrodered worke Then had the high Priest and embrodered coate wrought very curiously and a curious robe wrought vnto the grounde vpon whose skirts were Pomgranets in golde wrought with purple silke and scarlet Then did Moses set a Miter vpon Aarons head and vpon the Miter a plate made of pure golde called the holy crown on which was written this sentence Holinesse vnto the Lord. For the high Priest could not giue sentence without that on his breast vpon the which were written these wordes Vrim and Thumin A breast plate of Iudgment with the like work as the Ephod was and made foure square on the which were set foure rowes of stones in this sort The 1. rowe A Rubie A Topaze 12. stones A Carbūcle The 2. rowe An Emerald A Saphir A Diamond The 3. row A Turky An Achate An Hematit The 4. row a Chrysolit An Onix A Iasper These 12. stones according to the names of the 12. Tribes of Israell were wrought with gold and set in embosment After these holy Garments were made the high Priest was brought vnto the doore of the Tabernacle which was couered with blew silke purple and scarlet twined wrought with needle work ouer and there he was annointed to be high priest his posterity after him putting on his coat first after the coat the tunicle of the Ephod thē the Ephod it self thē the breast plate after he had put on a Myter vpon his head vpon the Myter an holy crowne and then was the high Priest annointed with the holie oile Exod 29 and his Garmentes hallowed with sprinkling of the oile vppon them and these holy garmentes were reserued for the successor of the high Priest to be therin Annointed and to minister in the holy place for the sacrifices and solemne ceremonies which were commanded to be done at the consecration of the Priest Of the sacred annointing of the kinges of Irsaell THe annointing of the first king of Israel was by Samuel the Prophet who was commanded to annoint Saule Saule annointed k. of Israel the first king of the world that was annointed he poured oile vpon his head he kissed him and said the Lord hath annointed thee king ouer his inheritance and the people shooted saide God saue the King at this time began first the vse of oyle in annointing of Kings After this maner were Saule Dauid annointed Kinges of Israell and after Dauid his sonne Salomon The order and ceremonies were to ride vpon the Kinges beast and to sit vpon the kings throane where the Prophete being called the Seer poured the oile vpon his head to signifie the gift of the holy Ghost then the Prophet kissed the king vpon the cheeke and turned his face to the people and said God saue the King Then they sounded the trumpets and brought him to his dinner with all myrth and musicke Thus were Saule and Dauid annointed by Samuel and after them Salomon annointed king Of the maner and order of the inauguration and the making of the kinges of Rome IT was not lawfull by the Law of Romulus to elect any king in Rome without diuination which during the first kinges in Rome continued at the election of any King in Rome before the Consuls time at what time the Soothsaiers should ascend vp to the top of an hil or clime vp to an high tower Halyear lib. 1 where the