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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A37216 A testimony against hypocrites and deceivers in defense of the truth David, John. 1690 (1690) Wing D375; ESTC R8994 13,317 15

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A Testimony against Hypocrites and Deceivers in defence of the Truth OF all the Hypocrites and Deceivers I have seen or read of from the beginning of the World to this present time you who term your selves the Ministers and set up your selves as Elders and claim Authority over your Brethren whom you call a Visible Body Church and Society and are called QVAKERS are the most shameless brazen-fac'd and stoutest Instruments of your Master and have out strip'd all the rest of your Fore-fathers as may be seen read heard and understood in two several Books of yours the one Intituled the Spirit of Alexander the Coppersmith the other Intituled Judas and the Jews c. Coin the first born of the first Man Adam slew his Brother but he stood not in a long dispute when charged for it though he at first Motion said Am I my Brothers keeper yet presently he fell in his Argument and made no large Reply in defence of his Treachery The Sons of Jacob sold Joseph their Brother but they did not stand to the Justification of the Fact but sought to cover it as long as they could but when they came into distress they confessed and said That misery came upon them because they pitied not their innocent Brother's cry The Centurion and those that were with him watching when they saw the Wonders the great Earth quake that the Vail of the Temple was rent c. at the giving up of the Ghost feared greatly saying Truly this was the Son of God Judas the Traytor did not stand for the justification of his wicked Act when he saw how he had betraied the Innocent but said I have sinned c. The persecuting Priests of late years here in England who stoned whipped imprisoned haled out of the Synagogues the poor Quakers at their first appearance would seek to make some coverings for to hide their wicked Persecutions and would not with such confused boldness stand in open justification of lying Testimonies after it should be openly published in their faces as you in your said Books have done And for proving of this Truth let him that runneth read First you say You are standered greatly because it is said of you that you deny Liberty of Conscience and you appeal to God's Holy Witness in all Consciences for your proof I Answer Let all People that do in any measure own a Witness in their Consciences consider first what you your selves confess you never liked the word Liberty of Conscience and you seek to cover your selves under pretence that you did not mean it of outward but of inward liberty Again I Answer You say you liked not the word as commonly used Alex. the Coppersm p. 8. Is not the word Liberty of Conscience most commonly used by Men in requiring a liberty to exercise themselves in Matters of Religion and Worship according as the Spirit of the Lord makes manifest within in the Conscience And hath not this Request been from time to time in all Ages made by Professors of Religion unto Magistrates and Rulers desiring their Liberty Was not this the Request of Moses and Aaron when they were sent of the Lord to appear before Pharaoh King of Egypt And did they not say then unto Pharaoh that the Lord had sent them to require a Liberty for the People to go three days journey into the Wilderness to worship their God and was not this Request for a Liberty to an outward exercise of God's Worship Nay did not Moses and Aaron say when Pharaoh said they should go but leave something behind them that they must bring all with them because say they we must hold a Feast unto the Lord And is it not then about the outward exercise of God's Worship that was the Message of Moses and Aaron unto Pharaoh for Liberty Yet notwithstanding you reply and rejoin over and over seeking to uphold yourselves in this great Confusion and whereas you appeal unto God's holy Witness in all Consciences if ever you so used any Conscientious Enquirers as to thrust them out of your Meetings pag. 11. And you say It is baseness to suggest your ill-using of People in general and none named And thus when the Truth in plainness of Speech is laid open against you that you cannot in any measure deny but that the very words testifie in plain terms against your practice yet with boldness you would make People believe putting meanings contrary to the sound of your own words which your Fore-fathers the Professors that went before you would not adventure so far though they would put meanings to the Scriptures which was other Mens words yet would not they be so brazen-fac'd as to belie their own Expressions by putting contrary meanings thereunto Secondly You say you are not fallen from the first Principle of Doctrine first preached by the People called Quakers though you uphold maintain preach declare and publish in print That putting off the Hat in Prayer is an innocent and a reverent practice and comely order And though you have also declared and published in print that you have your time for Publick Prayer and that you have purchased parcels of the Earth on purpose to lay your dead Bodies together from the People of distinct ways Now let all that will not be wilfully blind consider how far this Doctrine will concur and agree with the first Principle of the Quakers Doctrine and Declarations both in words and writings when they came first forth and went into the Professors Meetings and declared against all their outward Forms and Observations against all their Hour-glasses and Watches limiting themselves unto times for to pray or preach yea they stood with their Hats on in the times of the then Professors Prayers saying That God must be worshipped in Spirit and in Truth that is before Time was and will continue the same when Time vanisheth away and be no more And when the Professors withstood them saying the Apostle said Every Man praying or prophesying with his Head covered dishonoureth his Head They answered That Christ was Head within them and that Christ was the same Son of God in Male and in Female and where-ever the Son appeared to speak whether in Male or in Female he discovered himself unto all that would receive and obey him And the Quakers Doctrine then was for the rising of the Witness in every Conscience and that all should cease from Man whose Breath is in his Nostrils and turn the mind to within and there to wait for Teachings and that none should look out for Teachings but wait in silence and be faithful to the measure be it ever so little it is sufficient It is the whorish Woman whose Eyes gad abroad whose Feet abide not in her own House and she that swept her House found the lost Groat in her own House And the Wise Virgins had Oil in their own Lamps the Foolish Virgins were shut out whilst they went abroad for Oil The Eye that looks out unto others