Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	aaron_n	apostle_n	jesus_n	19	3	4.8293	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16820	A treatise made in defence of the lauful power and authoritie of priesthod to remitte sinnes of the peoples duetie for confession of their sinnes to Gods ministers: and of the Churches meaning concerning indulgences, commonlie called the Popes pardo[n]s. By William Allen M. of Arte, and student in diuinitie.	Allen, William, 1532-1594.	1567 (1567)	STC 372; ESTC S100097	165,800	456

penaunce and punishment what neede we to doubt but ther now be many meanes made in this happy society of Saintes so to remitte the bonde of satisfaction to some that Gods iustice may be answered againe by other of this happy houshold in the abundance of their holy workes which the Church holdeth moste holily for to be a perfecte and euerlasting treasure to satisfy Gods righteousnes procure mercy to the needy which by loue zele and deuotion doe deserue the same If God remitted of old temporall paine vnto his people at the calle of Moyses and Aaron and for his Child Dauides sake that was dead what will not he mercifully forgiue by our highe priestes procurement whose pardons and punishments Christ hath solemly promised he would ratify and allowe in heauen aboue What wil he not doe in respect of the paines and abundant passioÌ„s of his owne childe Iesus that hath yet in the Catholik Church his death so duely represented for the remission of our dayly debtes What can be denied to the intercession of so many Sainctes to the chast combate of so many Virgins to the bloudy fight of so many Martyrs to the stout standing of so many Confessours What mercy may not the Churche craue and doubtles obteine for any of her children either in penaunce in this worlde or in paine in the nexte that hath in her treasure such abundance of satisfaction first in oure heade Christ Iesus throughe whose gracious workes al other mens paynes are become beneficiall either to them selues or their brethren and then in the store of all holy Sanctes trauailes not yet wasted in procuring mercy for others besides moe wayes of grace and remission that oure Mother the Church hath in redinesse to relieue her children that doe continue in her happy lappe and in the society of her communion with humble submission of them selues to the powers ordeined of Christ for the gouernment of their soules with request for this pardon at their handes to whome be giuen the bestowing and disposing of the inestimable treasure of so blessed a ministery Would God euerie man could feele Psal 132. how happy a thing it is to dwell as brethren together in the house of God vnder the appointed Pastours of that familie in which onely Goddes favoure is euerlastinglie founde that they might therewith be partakers of all their workes that feare God and might haue some sense and taste of that holy oyntment of Goddes Spirite and gifte of his grace that first was vpon the heade of this householde our Maister Christ Iesus and then dropped downe abundantly to his bearde euen to the very bearde of Aaron whereby as S. Augustin saieth the holy Apostles be signified In Psal 132. and by them it ishued downe to the hemmes of Christes coate and imbrued all the borders of his garmentes that euery one of the felowship might receiue benefite and feele the verdure thereof Quoniam illic mandauit Dominus benedictionem vitam vsque in seculum For in this happy felowship only oure Lorde bestoweth his manifoold blessings and life for euer more Amen Tractatus iste de defensione legitimae potestatis authoritatis sacerdotij in remittendis peccatis de necessitate coÌ„fessionis sacerdoti facieÌ„dae et de indulgentijs lectus excussus approbatus est per viros Anglici idiomatis sacrae Theologie peritissimos vt tutuÌ„ vtile existimem eum praelo committi cuulgari Ita Iudico Cunerus Petri Pastor Sancti Petri Louanij 20. Aprilis Anno. 1567. THE CHIEF CONTENTS OF BOTH THE parts of this Treatise with the Preface ioyntly ALmose purgeth not mortal syns but venial 367. Apostles had power geuen to remitte and punish sinnes 20. 50. The same power ceassed not in the Church by their death 79. 85. Reasons to proue the continuance thereof 81. 95. BAptisme denied by Protestants to remit sinne 146. Bishops are in the Roomes of the Apostles 91. By what scripture they chalenge Iurisdiction 23. 295. Their high state 692. They may graunt pardons 260. 269. They may absolue none but their owne subiects 273. Bishops blessings 275. The lameÌ„tacioÌ„ of the auncieÌ„t ChristiaÌ„s for their banished Bishops Preface Bynding Loosing 196. 286. 288. Caluin and others blasphemous heresies against Christs priesthod 10. Caluinists agree with the Nouatians against the Sacr. of penance 116. Cathari the Heretikes 88. 115. Christ a priest in his humanitie cap. 1. He executeth his priesthod in his Church by maÌ„s minist 82. See Min. ConfessioÌ„ of mortall sinnes to a priest proued necessary 173. 187. 190. 262. It hath beÌ„ vsed in al lawes 168. 213. why it is accoÌ„pted burdenouse 188 The comfort of coÌ„science receiued thereby 249. 160. The euils like to ensue for want thereof 162. Distinct coÌ„fess of secret sins 226. 199 what grouÌ„d it hath in Scripture 195. General coÌ„fessioÌ„ sufficeth not 204. what a general coÌ„fessioÌ„ auail 206. CoÌ„fessioÌ„ could neuer haue beÌ„ established by the power of maÌ„ only 246. It is not grouÌ„ded vpoÌ„ posit law 155. It was vsed before LateraÌ„ Coun. 236 Considerations to remoue the impediments of CoÌ„fession 188. 216. 245. S. Ambrose satte on CoÌ„fessioÌ„s 239. S. Bede sheweth examples of Confession vsed in England 233. PeniteÌ„tiaries appointed See pena Confession necessary before the receiuing of the B. Sacrament 209. DIffereÌ„ce of the Ciuil Magistrat and the minister of a Sacram. 74. 202. Difference of purgingth eleprouâ—e in the old lawe and remitting sinnes in the newe lawe 179. DiffereÌ„ce of Baptisme aÌ„d penauÌ„ce 197 Dissease of our time 238. Effect of sacram is wrought by God 108. See ministery Euchar. 56. 209 ExcoÌ„municatioÌ„ vsed by the Apost 301. The form therof vsed by S. Paul 357. External Sacraments 157. 165. FIguratiue speaches neuer vsed in institution of Sacraments 53. GOD punisheth more for sin because we punish not our selues 324. Grace in two significations 99. Grace ioyned to external elemeÌ„ts 39. HEresie infecteth daungerously eueÌ„ wher she killeth not Preface Hurt that ryseth therby to yowth lb. VVho be in most dauÌ„ger of heresy 113. Heretikes vsurpe vnlaufully Catholiks roomes 96. Heretikes neuer list brag of their auncestours 114. Their practises in corrupting scripture 53. 194. Heretiks deniyng the Sacr. of penaÌ„ce 221. IVrisdiction 167. 291. Exercised by the Apostles 301. Indulgence See Pardon KEies of heauen 65. 70. 266. LIklyhod of the lamentable state to come 163. Loosing See binding MAns ministery ys no derogatioÌ„ to Gods honour 112. 130. 193. The ministery of euil men 98. The work of God and maÌ„ go ioyntly together in sacraments 175. The practise of God for confirmation of mans ministery 182. Master of the sentence his errour 177. Matrimony a Sacrament 57. Ministerie of man euer vsed in remitting of sinnes 5. 165. Contempt therof Pref. 18. 29. 181. Monkes in S. Dionise tyme. 241. NEctarius his fact concerning confession discussed 213. Nouatus described 117. NouatiaÌ„s aÌ„d protestaÌ„s coÌ„pared 150. 289 ORder a Sacrament 57. Grace geuen in the same what yt is 99. Othe required by Nouatus of his adherents 120. PAin due for sinne may remayn after sinne ys remitted 283. Three kindes of punishment for sinne 309. Pardon grace Indulgence 261. Pardon what yt is 281. The true meaning of pardons 277. VVho may graunt them 377. How Luther fumbled at first to deface them 258. How farre the ProtestaÌ„ts haue proceded since 259. Pardons were neuer graunted to remit deadly sinne without the sacrament of Confession 265. Pardons for nombre of daies and yeares howe they arise 306. 336. VVhat pain they remit 315. Howe pardons were termed in the primitiue Church 317. An argument for pardons 306. 318. They be not alwaies beneficial 361. They discharge not men from doing good works 364. VVhat he must doe that hath receiued pardon 367. The ende of pardons 371. Two things in a pardon 391. Moyses and Aaron procured pardoÌ„ Christe gaue pardon 350. S. Paule gaue pardon 359. whether pardons exteÌ„d to purgatory paines 3â—3 Penaunce is a sacramen 150. 184. An argument to proue it 153. Diuerse waies of sacramentall penaunce 156. The necessitie therof Praeface 190. Penaunce appointed not only for cautele but for satisfaction 312. How it standeth with Gods iustice to pardon a man of his deserued penance 395. The comfort of that sacrament 160. Penitentiaries appointed to heare CoÌ„fessions 226. Pope slauÌ„dered for geuing pardoÌ„s 264 He neuer remitteth deadly sinne by pardon only 265. what he forgeueth 294. Power to remit or punish sinne what ground it hath 22. 30. 63. Power geuen to priests that was neuer geuen to Angels 73. Practise of priesthod in remitting sins taken for a ground of faith 45. 1â—2 Priest being but man may remit sinne committed against God 40. The ignorantes reason against priesthod maintened by Caluin 77. Priesthod of the old lawe and newe compared 178. 346. Protestants professe otherwise then they teach secretly 147. Their congregation is barren of all Gods giftes 134. Their selues refuse the right of all holy actions 135. Their practise in corrupting scripture 52. 144. 194. 297. The fruict of their doctrin 186. 207. See Nouantians Purgatorie pain why it is suffred 326. REmission of sinnes ioyned to external Ceremonies in al ages 165 Ordinary remission of deadly sinne after Baptisme is only by the sacrament of confess Prefac 190. Remission of sinne by sacraments is more certen then the woorking of miracles 126. It standeth wel with Gods honour 112. 12â— SAcraments ordeyned for good causes 157. Moe sacraments theÌ„ one instituted for remission of sinnes 152. 27â— Sacramens euer vsed 1â— Ministers of sacram in Schism Prâ— Satisfaction an vsual woord in the doctours 304. Canonical satisfaction 302. Satisfaction of Saints 399. Scripture peruerted in the woords of Sacraments 52. Shame ioyned to sinne by Gods ordinance 248. Remedies for sin after Baptism 222. Mortall sinne howe it is remitted See Remission Venial sin how remitted 206. 274. Spiritual exercises 3â—8 Succession of ministery in the Catholike Church 77. 89. No maÌ„ succedeth God in any fun 1â—6 Christ resigneth his roome but not his right 137. TItles geuen to priesthod 42. Treasure of the Church 407. VNction a sacrament 57. 143. The Protestants glosse against extream vnction dissolued 144. FINIS

that kept vnlaufully his fathers wife the which being knowen to their Apostle S. Paule who then was absent from them being accoÌ„ted of him as in deede it was an exceding greuous facte and notorious he gaue in charge to the Church of Corinth to take the person that had so offended as excoÌ„municated that is to say to be seperated from the sacrameÌ„ts the seruice the common felowship of Sainctes But see with what a maiesty might of operatioÌ„ with what force of woordes and authority of his calling with what a straunge kinde of punishment Christes officer here correcteth the offender Thus runneth his determinate sentence on the offender that al the worlde may take heede and wonder at the Churches autority and contemne the vaine voices of theÌ„ that doo restrain the power of Gods ministers only to the preaching of the Gospell The form of excommunication and binding offenders vsed by S. Paule I being absent in bodie but present in spirite haue alreadie giuen iudgemeÌ„t as well as if I were present that the person that hathe thus wickedlie wrought should be deliuered vppe to Sathan in the vertue of oure Lorde Christ Iesus you there being gathered with my spirite in the name of oure said Lord Iesus aÌ„d al this for the vexation of his flesh that his soule may be safe in the day of our Lord Iesê° Christ This in effecte is the Apostles sentence on that Incestous person wherby he was temporally tormented by the force of S. Paules power of binding sinners giuen by Christ and exercised no otherwise as you may see but in Christes vertue and holy name Where it may be noted for a straunge efficacy of mans woorde that the diuel him selfe should be therby appointed to tormeÌ„t a sinners body not as he would but as far as the diuine Magistrat shal limite him Diabolus enim quia ad hoc paratus est vt auersos a Deo accipiat in potestateÌ„ audita sententia corripit eos The diuell saith S. Ambrose who is alwayes ready to take them to his power In 1. Cap. 1. ad Tim. that ar turned froÌ„ God streight as sone as he heareth the sentence pronounced vpoÌ„ sinners he doth afflict aÌ„d correct theÌ„ As it may also appere by our Sauiors woords in the Gospel Lucae 13. of a womam yâ— had spiritum infirmitatis the spirite of infirmity whoÌ„ that diuel had xviij yeares together faste bound in sicknes for her sins to whom also Christ gaue a pardoÌ„ by impositioÌ„ of his holy hands Wher we may haue an other example of his mercy in loosing the teÌ„poral band punishment appointed for sinne But let vs turne to S. Pauls patieÌ„t whoÌ„ we lefte by the key of the Apostles iurisdiction so fast locked bound for his wickednes let vs coÌ„sider whether by the same iurisdictioÌ„ he may not receiue pardoÌ„ be loosed by wich he was bouÌ„d punished before Yea let vs not doubt but it stoode in Paules pleasure to pardoÌ„ the man soner or later as he thought most coÌ„uenieÌ„t for the Churches edifiyng the parties profit therfore might haue tyed him for tweÌ„ty yeares together either in SathaÌ„s boÌ„des or other eÌ„ioyned penaunce or coÌ„trary if he had thought expedieÌ„t might haue loosed him within one houre so haue giuen him so many dayes of pardoÌ„ as he list meant to recoÌ„pence by Christes satisfaction and the communion of Sainctes in which the lackes of certaine may be supplied by the abundance of others S. Paule gaue pardon 2. Cor. 2. Thus then S. Paule meaning to pardon the penitent giueth the Church of Corinth to vnderstande his pleasure touching the said sinner that there stoode in the bandes of penaunce vpon his former sentence Let this rebuke and checke giuen him of many be enough And now rather it were expedieÌ„t that you did forgiue him and comforte him least perhaps he be drowned aÌ„d ouerwhelmd with excessiue sorow Therfor I pray you renew aÌ„d coÌ„firme your loue towardes him againe I moue you in this matter to proue whether you be obedient in al things And where you pardoÌ„ there doo I forgiue also In deed as for me wheÌ„ I pardon it is for your sakes and in the person of Christ that we be not circumuented of the diuel whose meaning in suche matters I wel vnderstande Thus yow see did that Apostle punish thus did he remit again Hauing the moderatioÌ„ of the Churches discipline in his haÌ„des so far as his iurisdictioÌ„ did exteÌ„d amoÌ„gest Christs people whose obedieÌ„ce in all suche matters he claimed as you may perceiue by his owne woords not yet without great respect coÌ„sideratioÌ„ of the offenders case especial care of the Churches edifying Cap. 65. Enchir. For ful truly S. Augustin said In actione autem poenitentiae vbi tale crimen commissum est vt is qui coÌ„misit a Christi etiaÌ„ corpore separetur non tam consideranda est mensura temporis quÃ m doloris In the dooing of penauÌ„ce wher the sinne is such that it deserueth excoÌ„munication ther is not so much respect to be had of the time as of his sorowfulnes that coÌ„mitted the facte That the Churche of God meaneth not to make al men partaker of her PardoÌ„s which would seme to be relieued therby but suche onely as be of fit disposition therefore and how they ought to be qualified that must be partakers thereof The tenth Chapter IT is here necessarie therfore that we should aduertise all meÌ„ that the Popes Bishops of holye Churche thoughe they haue not only by Christes expresse woorde but also by the warraunt of the Apostles Pardons are not al vvays beneficiall no more theÌ„ the sacrameÌ„ts theÌ„selues and practise of their predecessours authoritie to binde and loose yet euery of their Pardons or releasing of penaunce not alwaies to be beneficiall to euery one that shall claime benefite thereby either in the world present or the nexte For the holy sacramentes them selues doe not at all times atteine to that effecte in man for which they were instituted by Christ through the vnworthines of the partie that shoulde receiue them Therefore to make the Pardon 's beneficiall as there must be good consideration and respect in the giuer so the receiuer must by especiall loue zele and deuotion be made fit and apte to be partaker of so singular a treasure The giuer of the Pardons because he is a man may haue sinister respect to the parties person whom he seeketh to pleasure either for kinred for frendship for feare for ritches for honoure suche like and they which required theÌ„ may for slouthfullnes because they list not doo penaunce for their sinnes or for delicatenesse whiles they refuse to absteine from thinges that be pleasaunt for recompense of their pleasures paste in these and suche other cases some Popes may giue by the abuse of their Keies and authoritie or by errour proceding on false suggestion a pardoÌ„ as the penitent

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