Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	aaron_n	anoint_v	way_n	18	3	5.0830	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85175	The genealogie of Christianity and of Christians. Declared in a sermon at Mercers Chappel before the Right Honourable the Lord Maior of the City of London, April 28. 1650 and now thus published for the undeceiving of those, who say they are Christians, and are not, but do lie; and for the establishment and encouragement of those, who having named the name of Christ, do indeed depart (even in this hour of apostacy) from all iniquity, by C.F. one of the servants of the Lord Jesus Christ in the ministery of the new Testament.	Feake, Christopher, fl. 1645-1660.	1650 (1650)	Wing F570; Thomason E599_2; ESTC R202091	31,190	41

the world what though they should professe to have their conversation in heaven in respect of holy duties unblameable conversation and sweet carriage in doing good and in not being of the world free in outward appearance from covetousness and covetous practises and free from uncleanness filthiness and fordidness of living and what though they should seem to join with the people of God in carrying on the cause of God and interest of Christ against the common enemy yet if they should be and do all this and much more then this if they should not do it from that principle which is proper to Christians but from a principle of violence from without or a principle set on work by virtue of an end that is not suitable and congruous unto the great end that Christ propoundeth then certainly all the glory and honour of these men would lie in the dust notwithstanding all the three former and this is on purpose brought in to spoil the claim and title of the best painted hypocrite or false Christian though acting in the most glorious garb and carriage of himself And therefore mark and consider what was the principle of Jesus Christ Here some were observed to sit and ●eep from which he acted if any of you are sleepy and drowsie rouze up your selves for this is of great importance The principle by which Christ Jesus had his being in the world and acted and suffered and carried on the work that appertained to him it was the spirit of God as you heard before in the 61 of Isaiah the first The spirit of the Lord is upon me and he hath anointed me the spirit hath anointed me nay the spirit is that anointing in the book of Exodus a place formerly hinted you There the composition of that holy anointing oil which was to be poured upon the type of Jesus Christ the high Priest Aaron and upon his sons and upon all the holy vessels and utensils of the Tabernacle is at large described it is compounded of the richest spices the most aromatical the most odoriferous spices together with the oil Olive an Hin as it is there expressed in the 30. of Exodus the 23. 24. Thou shalt take to thee principall spices of pure Myrrhe five hundred shekels and of sweet Cinamon half so much two hundred and fifty shekels and of sweet Calamus two hundred and fifty shekels and of Cassia five hundred shekels after the shekel of the Sanctuary and of the oil olive an Hin and this ointment was to be madeafter the Art of the Apothecary the ingredients to be exactly weighed as the textspeaks And thou shaltant ointwith this ointment the Tabernacle and the Ark the vessels and thou shalt sanctifie them that they may be most holy and thou shalt anoint Aaron and his sons and consecrate them that they may minister to me in the Priests office Now this was but a Typical representation of that holy anointing of Jesus Christ by the spirit and the anointing of his sons his people his children his disciples after him And in the Canticles when Christ comes to look after his spouse comparing her to a garden my sister my spouse is a Well inclosed a Fountain sealed c. thy plants are an Orchard of Pome-granates with pleasant fruits with Camphire Spicknard Saffron Calamus Crynamon Myrrhe Aloes and the like Now these spices of Arabia foelix those aromaticall spices in those hot countries of the world they are of a most pleasant smell and as Jesus Christ was made pleasant by the anointing of the holy Ghost grace was poured into his lips he spake as never man spake and grace was poured into his whole conversation his whole carriage savoured of the sweetness of the spirit of God So if you are Christians you are anointed with the self same spirit if any here say they are Christians and have not the spirit of Christ they are not Christians they are none of his Disciples For if they were of his Disciples and Christians they have received of this anointing it would run down from him the Head upon the Officers of the church and then upon every one even to the door-keepers of the Churches of the Saints the ointment will run upon these and they should smell of it in their conversation whereever they did walk or speak sweetness should break forth at their lips and it could not be but where ever they came they would smell of that sacred ointment too of that holy anointing and their actions would savour of the spirit of Jesus Christ Now this spirit I should insist upon it as being the Principle indeed as it is an informing Principle as it is an actuating P●inciple as it is an assesting Principle and as it hath been and is in our spirits ●cting with Christs spi●rit so that whatsoever we do as Christians we should do going forth in the strength of that anointing In the 1 Joh. 2. and the latter end read it over But that anointing which you have received of him abideth in you and ye need not that any man teach you but as the same anointing teacheth you of all things and is truth and is no l●e and even as it hath taugh you ye shall abide in him which is a choice scripture and none understand it though they understand the Grammar of it they understand not the Theologie the Divinity of it but those that have received it For Christ in the fourteenth of Iohn speaking of the Comforter this Anointing saith he which or whom the world cannot receive for they know him not but ye know him for he shall abide or dwell and be in you for ever And this shal suffice now for the doctrinal part shewing you how in congruity of reason the Disciples of Christ are called Christians because they savour and receive the doctrine of Christ they are imitators of the Convers●tion of Christ they promote the Interest of Christ the Principles by which he acted they likewise act in the world And indeed a through consideration of these 4 particulars should marvellously induce Christians to be ambitious to hold forth the glory and honour of that honourable title Christians and Christianity as becommeth the Disciples of Jesus Christ Vse 1 Now in the next place for application of this Doctrine the remainder of the time shall be spent that way Is it so that this honourable title and name Christians was given originally unto none but the Disciples of Iesus Christ unto the Churches of Christ of a new Testament form and frame as you may see in the words before the text They assembled themselves with the Church a whole year and taught much people and when they became a great company of people then they had a new name given them the Discriples were called Christians c. then first of all for Information and instruction of all those in this Congregation that are ignorant of this point By this we may take a due

THE GENEALOGIE OF CHRISTIANITY AND OF CHRISTIANS DECLARED In a Sermon at Mercers Chappel before the Right Honourable the Lord Maior of the City of LONDON April 28. 1650 And now thus published For the undeceiving of those who say they are Christians and are not but do lie and for the Establishment and Encouragement of those who having named the Name of Christ do indeed depart even in this hour of Apostacy from all Iniquity By C. F. one of the Servants of the Lord Jesus Christ in the Ministery of the new Testament 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Anonym Christus non quaerit utrum adhaereas huic vel illi nationali Ecclesiae sed utrum a●haereas verae fidaei non utrum sis Romanensis Anglicanus Sco●●cus c. sed utrum sis vere sanctificatus et renovatus Daven in Coloss cap. 3. ver 11. London Printed for Peter Cole at the Printing-Press in Cornhill near the Royal Exchange 1650. To the Right Honourable THOMAS FOOT Lord Major of this famous City of LONDON My Lord HOw far the Great Antichrist and degenerate Church of Rome have eclipsed and thereby obscured the originall glory of true Christianity is best known to that remnant of overcomming Christians in this Age who are worthy in Christ his account to walk with him in white Assuredly Christendome as it is called for distinction sake is sunck into so low a degree of degeneracy as that in respect of Idolatry and Prophannesse of impiety and iniquity the Catholicks and Protestants also for the most part do so walk as if it were their studied design to render themselves utterly unlike to Iesus Christ and unto this kind of Christians he will profess at the last day I never knew you depart from me ye workers of iniquity Oh therefore how doth it concern the faithfull Disciples of Iesus Christ to bring forth the Register of the Genealogie of the primitive Christians to emblazon according to the rules of Gospel Heraldry the native honour of this thrice noble Family and that by an ornamental carriage and Conversation But alas how few do make it their holy ambition to display before the world the glorious Excellency of true Christianity by acting in the life and power of this New-Testament unction ●uc 1.17 It was Prophesied of John the Baptist that he should go before the Messiah in the power and spirit of Elias but it is the honour of the Saints now in these times of the Gospell to go in and out to do and to suffer in the power spirit of the Messiah or Christ himself may the number of such Christians be multiplied exceedingly may the great number of those that act walk in the power Spirit of Antichrist of the Dragon of the Beast of the false-Prophet decrease abundantly Rev 16.13 may the Generation of Renegadoes and Back-sliders of self-condemned Hereticks and Apostatized Professours who put the Son of God to an open shame that speak scornfully of the Word the Spirit the ways the Ordnances of Iesus Christ may they every one be snared and taken prevented and frustrated in al their un-Christian Ends and means tending thereunto may they never prosper in any of their Assemblies Teachings Exhortations which are of any tendency to the disparagement of the wholesome words even the words of our Lord Iesus Christ 1 Tim 6 3 4. and the doctrine which is according to Godlinesse and let all the Disciples of Christ all sincere Christians say Amen My Lord what thoughts of heart have been occasioned by your Honours Commandement and mine engagement for the printing of the ensuing Sermon is best known to the Author of so impersect and unpolished a Discourse upon such a weighty Theme There was always an utter aversenesse in my naturall Genius to appear on the Stage upon this account John 7.4 And I can say through grace I have never sought to he known openly or to shew my self to the world as being conscious to a great unsitnesse of Ingeny and to the want of Spirituall Dexterity for any work of this nature But since it is your Lordships pleasure that this Sermon should be preached over again in this other form behold after tedious attendance for dispatch upon the proper instruments of this kind of publication I humbly present it before your Honour this second time with some few convenient clauses here and there superadded beseeching God who hath chosen the foolish things of the world to confound the wise and the weak things of the world to confound the things that are mighty to command a Blessing upon these weak endeavours wherein I did and do aim at the new-Christianizing of such nominal Christians as are really without God and without Christ dead in trespasses and sins and I would to God that all that heard me that day were both almost and altogether Christians yea Christians upon the best account so as to be found unto great praise and honour and glory at the appearing of Iesus Christ Your Lordships to command in the service of the Gospel CHR. FEAKE Acts 11.26 The last clause And the Disciples were called Christians first in Antioch HIstory and Prophecy are the Alpha and Omega of the holy Scriptures and these two the Knowledge of things past from the beginning of the world 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and the foreknowledge of things to come until the ending of time et adhuc and beyond are the great desire and delight of the intellectual world All the sons of men naturally thirsting after nothing more than this kind of knowledge yea even the excellency and perfection thereof Now there are none other writings extant in the world worthy to be compared with the word of God in respect of these two For first if you take notice of Scripture History it takes the crown of glory from off the head of all other Histories for verity and antiquity all other Records are of a later date and have not the excellency and the glory of Truth infallible stamped on them Then secondly Praedictiones aliae suum gradum habent spiritustamen vaticinia longe supereminent Calv. if you consider Scripture Prophecies all other predictions and prognostications all the divinations that ever were in the world besides cannot be a paralel to these for their certainty and sufficiency Now this book of the new Testament it is an History of divers evangelical transactions undertaken and managed by the Lord Jesus Christ and his Apostles in the world immediately after his death resurrection and ascention into glory and the Church could not be well without it as ye may clearly discern by its great usefulnesse in a true Gospel reformation Providence I say hath well provided this part of the Scripture for the advantage of the Saints especially of those Disciples that come out of Babylon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Act. 8.39 Let him that readeth understand wherein when they read and understand they may know in many particulars how

whole religion is a Miscelany made up partly of the Jewish Doctrines and practises and partly of the heathenish doctrine and practises and partly of the doctrines and practises of Christians but that is the least part it being composed chiefly of Mosaicall and heathenish institutions unwritten traditions and many ridiculous ceremonies and the more any shall indeavour the introduction of those doctrines which are not taught by the Lord Jesus and his Apostles the more improbable is it they should be esteemed the disciples of Jesus Christ and consequently Christians at the last day for as you see he that is a true Christian understands the truth as it is in Iesus and receives it and cleaves unto it according to the a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mary sate at Jesus feet to hear his word Luc. 10.39 measure of faith given unto him and as the righteousness of God is revealed from faith to faith sitting at Iesus his feet to hear his word as the manner of Disciples was of old time b Paul brought up at the feet of Gamaliel and taught c. Acts 22 3. and is unto this day Secondly Christians are so called from Christ in congruity of reason in this respect because so soon as they are Christians there is such a sweet similitude between Christ and them in point of conversation that they mutually and reciprocally resemble each other to the observation of the Angels and discerning men where there is a great dissimilitude betwixt the Lord Jesus Christ and the children of men there is wanting a ground in reason to call such men Christians As it is an utter absurdity to call the Jews or Turks or wicked persons Christians because no similitude in them because utterly unlike to Jesus Christ so on the other side where any are found beleeving as Christ teacherh and walking as he walked observed to be in the world as he was in the world it is most proper to call and account such as these are Christians and disciples and when beleevers grow up to eminency in faith and practise reflecting much of the glory of Christ upon the world in these two Oh then how fitly may they receive this honourable appellation Christians Disciples of the highest form their Profiting appearing unto all This part of their discipleship is properly called imitation or following of the Lord. Be ye followers of me as I am of Christ the words are * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Cor. 11.1 be ye imitators of me 1 Cor. 11.1 and so 1 Thes 1. Ye became followers of us and of the Lord * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 imitators of us and of the Lord. And saith Paul thou hast ●ully known my doctrine manner of life In the margin of some of your Bibles it is * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Tim. 3.12 thou hast been a diligent follower of my manner of life Now this imitating and following of Christ in the manner of his life consists in these three particulars first in being second in doing third in suffering after the manner that Iesus Christ was and did do and suffer in the world * A Christians conversation in point of demeanour in the world is like Christs demeanour First of all they are in the world as Christ was in the world not of it while they are in it you may know what was the frame and temper and as I may so say the d●vine Genius of the spirit of Jesus Christ in regard of his father how he delighted to converse with God in prayer and communion with him that way by meditation and the like And you know the genius and property and the frame of the heart of Jesus Christ towards his Disciples that had received the same spirit how much love and delight in their company to teach them and to reveal to them the great things of God that they might grow in grace c. You know his demeanour and carriage while he was in the world to Publicans and sinners how he did reveal the love of God to them in the world and tels them that * John 3.16 God so loved the world that he gave his onely begotten Son that whosoever beleeveth on him should not perish but have everlasting life And I am he that God the father hath appointed and sealed and sent into the world He did not lift up his voice in the streets he was not tumultuous nor turbulent but there was abundance of sweetnesse meeknesse and gentlenesse thus he was in the world and we should be so in the world and by how much the more Christians are like unto Jesus Christ by so much the lesse they are of the world as it is in the 17th of Iohn in the midst of that chapter twice repeated by Christ to the father Father saith he they are not of the world as I am not of the world And then secondly 2 In respect of their doings their actions and transactions in the world they are followers of Christ For their actings Jesus christ did not keep al his goodnesse to himself while he lived and make others the better for him when he died as the custome of rich men is they will keep their estates close while they live and do little or no good * That is comparatively or in any proportion to ability and opportunity in the place of their abode they dy there is a resurrection of their estates when they themselves go down to the grave then their estates shall rise up in their stead but oftentimes it attains not the end which they propounded But now from the time that Jesus christ was anointed at his Baptism and the holy Ghost came down upon him in the shape of a Dove and a voice was heard saying This is my wel beloved son in whom I am wel pleased which voice we heard saith Peter from that time forth for three years and a half the whole space of his life * Acts 10.38 he went up and down doing good preaching the Gospel of the Kingdome healing sicknesses and performing all duties and offices that belonged to him as he was the Son of Man the Man Christ Iesus so ought Christians in conformity to him to have their conversation here in the world to be willing to distribute ready to communicate * Christianns popullus per omnia sanctus est et non in templis tantum et ritibus Ecclesiasticis sed in omni vita omnitempore omnibus in rebus omnibus factis ac studiis nomins gloriae Christi consecratus Musc to order their whole conversation aright doing what the wil of the Lord is as Christ said I come to do thy will O God and so to be imitators or followers of him not onely in outward demeanour and behaviour which yet is exceeding comely and commendable viz. to be in behaviour as it becommeth Saints but also more especially in our actions practises and whole course of life And moreover

of the unbeleeving lews Behold thou art called a Jew and restest in the Law and mak●st thy beast of God Rom. 2.17 the most bloody and cruel minded men of all the Sects of the Papists Now it will be a sad case at the last day for thee to be ranked with these men these men they have as good a Name as thou hast and as famous and as honourable a Name as Chrysostome saith of the Name Christian Yea but it is not what thou art called but what thou art that will be enquired into at the last day however thou carriest it now * Behold thou art called a Christian and restest in that Name and makest thy boast of Christ but thou hast eyes full of Adulterie and thy heart is full of coverous practises and thou canst not cease to sin when thou sinnest thou rejoycest and then thou art most merry and jovial when there is the greatest cause that thon shouldest be most sad and disconsolate Now what art thou the better for the Name of a Christian and Beleever and a Protestant no Papist and the like if thou be such a base wretch and so continuest to the end And therefore you had need seriously to consider this mistake and the sad consequences of that mistake when you stile your selves Christians and are not so when you are accounted so by others and are not so indeed But especially I would speak to those that have professed themselves Christians and so have been taken to be upon a better account than others in regard of a form of Godliness and now are fallen off what a sad condition are these men in who have rejected the word of Christ despised the Spirit of Christ speak evil of the Wayes of Christ account the Ordinances of christ vain things in a word have renounced the whole new Testament Unction and being possessed by an unclean blasphemous Spirit account it and call it their Glory and their perfection to perpetrate the vilest abominations without the reluctancy of their own Spirit what will be the end of these men the Apostle declares in Heb. 10.26 F●r if we sin willingly after that we have received the know edge of the Truth there remaineth no more Sacrifice for sin but a certain fearfull looking for and expectation of judgement fiery indignation which shal devour the adversaries Give them a portion with Hypocrites noting to us that Hypocrites they are the first born of Hell they have the right of Primo-geniture a double portion as it were give him his portion with Hypocrites Vse 3 Now thirdly Here all men may discern as in a Glasse how to judge of themselves and what to set down by way of account concerning their estate if so be that the question be thus put among you from the greatest to the least in this Assembly Art thou a Christian Yes But art thou assured of it in the power and light of truth How knowest thou thou art a christian Why now here is a glasse whereby thou maiest discern whereby thou art enabled to enquire and examine out the truth Why you see plainly that originally those were called christians who were indeed Disciples The Disciples were called Christians first in Antioch So that now if thou art indeed and in truth a Disciple of Jesus Christ thou art a christian But if thou art none of christs Disciples but either Moses Disciple or Mammons Disciple if thou art a servant to the God of this world thon art an enemy to christ instead of being a Disciple an enemy to his Interest secretly wishing and desiring that this Interest that is now setting up in the world might be undermined and brought to Inought And if thou hast not the self-same Spirit dweling in thee that dwelt in Jesus Christ If thon art acted by a Spirit of self-love a Spirit of vain Glory thou art none of Christs his glorious unction is not yet poured upon thee Hast thou learned and walked in the way of the Lord for he that saith he abideth in him ought so to walk even as he walked if not with what face canst thou challenge to thy self the the name of his Disciple Oh consider I say again what little cause thou hast to assume to thy self the name of a christian If so be that you should see a man with his face and his feet contrary each to other his face looking upward forward and upward unto Heaven and his feet directly turned backward carrying him backward downward toward a steep precipice under which is a pit of destruction First you would say this is a Monster this is a Monster his face one way and his feet walking another and leading him backward And then secondly you would pity him he is going to destruction and sees it not sees not the precipice he sees not the pit the Gulf of destruction underneath at the bottom of that precipice you would say he is a Monster and you would pity him My Brethren this is directly the Description of a Counterfeit Christian here is a Character now of abundance of persons in the world and I fear of many here present It is true your faces are fixed upwards and toward heaven towards Christ towards God happiness salvation you look that way you profess that way look in your face it is a beautifull face and it is set the right way towards Heaven and salvation towards God and his Glory this is your pretence but look down now upon your feet and observe your walking your fect are turned clean contrary to your face and these feet carrying the body face and pretence and all to Hell and utter ruine and destruction such a man is a Monster amongst men and not a kindly Christian that is rightly born rightly begotten of the immortal seed of the Word born of God and not of man he is not such a man but a Monster amongst Christians And ah poor Monster whither art thou going walking carrying and drawing thy very face thy presence and pretence and demeanour together with thee down that precipice to eternall destruction Now although it is true I cannot determine which are these in this Assembly yet he that sits in heaven and observes all your down-lyings and uprisings and understands your thoughts a farre off he sees how many monstrous Christians there are in the world and here with their faces towards Heaven and their feet turned and distorted directly contrary to them And therefore it is that in the Ministery of the word this day he calls out to those Monsters of Christianity that have a beautifull face a fair pretence and their actions contrary Take heed whither are you going and look after the Precipice the downfall the gulf of ruine that is behind you and that you are going to and therefore now remember this truth this glass shews to you who are Christians who are not who are Monsters who have neither the face nor any thing no not any proportion of a Christian and who they