Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	ordinance_n	power_n	resist_v	4,907	5	10.4011	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91160	Mr. Prinns charge against the King. Shewing that the Kings design, purpose, and resolution, his endeavours, practice, and conversation, have alwayes been engaged, byassed, and tended to settle, establish, confirm, popery, tyranny, and slavery, in, among, over his dominions, subjects, people, and in order to that design, end, and purpose, he writ to the Pope of Rome ... engaging himself to the said Pope, to endeavour to settle the popish religion only in his dominions; and since his coming to the crown, hath extented extraordinary favonrs [sic] upon, and protecti- on [sic] of notorious papists, priests & Jesuits, against all prosecution of lawes enacted against them; notwith- standing all his protestations to the contrary, hath raised up a most horrid, unnatural, and bloudy warre, arming his Roman Catholique subjects to massacre, plunder, torture, imprison, ruine, his loyall, faithfull pious Protestant subjects to burn, sack, and spoile their cities, towns and villages, collected from the bookes written. / By William Prinne of Lincolns Inne, Esquire. Being but a very small tast from that main ocean of that which he hath written concerning the King, ...	Prynne, William, 1600-1669.	1648 (1648)	Wing P3925; Thomason E526_37; ESTC R203359	6,088	8

Mr. Prinns Charge Against the KING SHEWING That the Kings Design Purpose and Resolution his Endeavours Practice and Conversation have alwayes been engaged byassed and tended to settle establish confirm Popery Tyranny and Slavery in among over his Dominions Subjects People and in order to that Design end and purpose he writ to the Pope of Rome stiling him HIS MOST HOLY FATHER CATHOLIQVE MAJESTY THRISE HONOURED LORD FATHER engaging himself to the said Pope to endeavour to settle the Popish Religion only in his Dominions And since his coming to the Crown hath extented extraordinary favours upon and protecti-on of notorious Papists Priests Jesuits against all prosecution of Lawes enacted against them notwith-standing all his Protestations to the contrary hath raised up a most horrid unnatural and bloudy Warre arming his Roman Catholique Subjects to Massacre Plunder Torture Imprison Ruine his loyall faithfull pious Protestant Subjects to burn sack and spoile their Cities Towns and Villages Collected from the bookes written By William Prinne of Lincolns Inne Esquire BEING But a very small tast from that main Ocean of that which he hath written concerning the King and his ill beheaviour since his coming to the Crown As also with references unto clear satisfactory convincing Answers unto severall objections concerning resisting censuring suspending depriving Kings for their Tyranny yea capitally proceeding against them By the said Author London Printed in the Year 1648 Severall Objections concerning the lawfulnesse of opposing resisting censuring suspending depriving and in some cases capitally proceeding against Emperours Kings and Princes for their oppression tyrannie cruelty cleerely fully learnedly and sufficiently answered by the foresaid Author Mr. WILLIAM PRINNE WHich Objections are taken 1. Out of the Old Testament 2. Out of the New Testament 3. From Reason 4. From the Example of Primitive Christians 1. From the Scriptures of the Old Testament Object 1. Numb. 16. Corah Dathan and Abiram for their insurrection of that very divine Authority which God himselfe had delegated to Moses and Aaron without any injurie and injustice at all once offered to them or any assault of them c Answered Page 84. Object 2. Exod. 22. 28. Thou shalt not revile the Gods nor curse the Ruler of the People Eccle. 10. 20. Curse not the King no not in thy thought c. Prov. 17. 26 It is not good to strike Prines c. Answered Page 84. Object 3. Deut. 32 35. Vengeance is mine c. Answered Page 85. Object 4. Eccl. 8. 2 3 4. I counsell thee to keep the Kings commandment and that in regard of the oath of God be not hasty to go out of his sight stand not in an evill thing for he doth whatsoever pleaseth him where the word of a King is there is power and who may say unto him what doest thou Answered Page 85 86. Object 5. Psal. 105 14. 15. Touch not mine Annoited answered pag. 89. 90. 91. 92 93. Object 6. 1 Sam 24 6. 10. Davids words concerning Saul The Lord forbid that I should do this thing unto my master the Lords Annoynteed to stretch forth my hand against him seeing he is the Lords annoynted I will not put forth my hand against him for he is the Lords annoynted And so of David to Abishai 1 Sam. 26 9. 11. 23 And David said to Abishai destroy him not for who can stretch forth his hand against the Lords annoynted and be guiltlesse The Lord forbid that I should stretch forth my hand against the Lords annoynted the Lord delivered thee into my hand to day but I would not stretch forth my hand against the Lords annointed how wast thou not afraid to stretch forth thine hand against the Lords annoynted thy blood shall be upon thy head for thy mouth hath testified that thou hast slaine the Lords annoynted answered very learnedly and divinely pag. 93. 94. 95. 96. 97. Object 7 1 Sam. 8. 11. Samuel tels the People how they should be oppressed under Kings yet all that violence and injustice that should be done unto them is no just cause of resistance for they have no remedy left them but crying unto the Lord answered pag. 98. Objest 8. This was Doctor Ferns Sect 2. 3 None of the Prophets in the old Testament reprehending the Kings of Israel and Iudah for their grosse Idolatry cruelty oppression did call upon the Elders of the people for the duty of resistance neither doe we find the people resisting or taking up Armes against any of their Kings no not against Ahab or Manasseh upon any of these grounds Ergo Resistance is unlawfull answered page 99. 100. 101. 102. Ob. 9. Out of the New Testament Rom. 13. 1 2. Let every soule be subject to the higher powers for there is no power but of God the powers that be are ordained of God whosoever therfore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation c. with Doctor Fernes enforcement of this Text from the Context answered very strongly Page 103. 104. 105. 106. 107. 108. 109. 110. 111. and that passage of Tertullian much insisted upon Colimus ergo imperatorem sic quomodo nobis licet ipsi expedit ut hominem a DEO SECUNDUM quicquid est a Deo consecutum SOLO DEO MINOREM hoc ipse volet sic enim OMNIBUS MAJOR EST DUM SOLO VERO DEO MINOR EST sic ipsis diis major est dum ipsi in potestate sum ejus answered page 11. 12 c. Again From Dr. Ferne That the efficient cause of Royall Monarchicall power is only from God not the people that Kings receive no Regall authority or power from the people but from God alone that the power of Kings is not a humane but a divine power of which God onely is the efficient cause that the people doe not make the King but God properly and absolutly this power right and authority he hath from God that the King hath no dominion and poer from his Subjects by way of trust but from God from whom he hath his kingdome and power so that by Idolatry and oppression he breaks not the trust reposed in him by his Subjects because the people have committed nothing to his charge but God onely proof whereof see Prov. 8. 15. By me Kings reigne Dan. 2. 21. God removeth Kings and setteth up Kings Dan. 4. 17 25. The most high ruleth in the Kingdome of men and giveth it to whomsoever he will and setteth up over it the basest of men Hosea 13. 11. 1 Sam. 10. 1. Jer. 27. 5 6 7. Isai. 45. 1 2. and other Texts answered with very great paine good distinctions and cleare satisfaction pag. 115. to 128. Object 10. 1 Pet. 2. 13. 14. 15. 16. Submit your selves to every ordinance of man for the Lords sake whether it be to the King as Supreame c. answered pag. 128. 129. 130.