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A30041 The Quakers set in their true light in order to give the nations a clear sight of what they hold concerning Jesus of Nazareth, the Scripture, water baptism, the Lords Supper, magistracy, ministry laws and government / historically collected out of their most approved authors, which are their best continuing books from the year of their rise, 1650 to the year of their progress 1696 by Francis Bugg, senior. Bugg, Francis, 1640-1724? 1696 (1696) Wing B5389; ESTC R29140 57,509 61

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and shewed by what arts they have come on and advanced their Errors I am now coming to shew the way of Lucius the first Christian King as History saith that the world ever knew to propagate the Christian Faith he did not stay at this place and that to write Papers and Books to spread truth nor did the Bishop of Rome at that time order him so to do as was the practice of Geo. Fox no to the Law and to the Testimony this was the way that every planter of the true Christian Faith took of which I will give you a noble instance * Eng. Chron. by John Heath p. 19 20. This Royal King Lucius being mindful of Religion that dearest part of Government more than any other consideration the better to prosper the work so prosperously begun sent two learned men to Elutherus then Bishop of Rome to be farther instructed in the Christian Faith who thereupon sent him Fagarius and Damianus with his Letter in the following words as saith the Historian viz. You have received in the Kingdom of Briton by Gods mercy both the Law and Faith of Christ you have both the Old and New Testament out of the same thro Gods Grace by the Advice of your Realm take a Law and by the same through Gods Sufference rule your Kingdom of Brittain c. Having such a good example from this Learned Bishop and Religious King I shall first set down some Scriptures which have been both by Kings and Subjects thought special commands and binding and obliging all men whether all have been so perswaded yea or nay yet I say the faithful Christians in all ages and generations have taken them as their Rule of Obedience and to be of that authority to quell and subdue all those diabolical delusions which will suggest the contrary viz. Mat. 22.21 Render therefore unto Caesar the things that are Caesars and unto God the things that are Gods St. Paul to Tit. 3.1 Put them in mind to be subject to principalities and powers to obey magistrates to be ready to every good work 1 Pet. 2.13 14 17. Submit your selves to every ordinance of man for the Lords sake whether it be to the King as supream or unto governors as unto them that are sent by him for the punishment of evil doers and for the praise of them that do well Honour all men love the brotherhood fear God honour the King Rom. 13.1 2 3. Let every soul be subject to the higher powers there is no power but of God the powers that be are ordained of God whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation for rulers are not a terror to good works but to the evil Wilt thou * G. F. heed not a Cart Load of Warrants then not be afraid of the power do that which is good and thou shalt have praise of the same † W. Tyndals works i. e. of the obedience of a Christian man p. 111. For God hath made the King in every Realm judge over all and over him there is no Judge he that resisteth the King resisteth God If the Subjects sin they must be brought to the Kings judgment if the King sin he must be reserved unto the judgment of God and as it is to resist the King so is it to resist his Officers which are set or sent to execute the Kings commandment for it is written let every soul submit himself unto the authority of the higher powers * G. W. what think you of this Doctrine here is no man exempt but all souls must obey Thus I have given a brief account of the Christian Faith First what Christ who is the Head of the Christian Church and Author of the Christian Faith he said Render unto Caesar the things that are Caesars and his Apostle Paul bid Titus put the believing Christians in mind to obey Magistrates and to confirm this point St. Peter is very express Submit your selves to every ordinance of man for the Lords sake not so much that he favours us or is kind and governs gently by wholsome Laws these things indeed are good and great mercies to a people but our submission ought to be for the Lords sake who hath ordained Magistracy and Government for so saith St. Paul the powers that be are ordained of God and whosoever resisteth the power resisteth the ordinance of God Likewise you may read the Doctrine of W. Tyndal in his Book entitled The Obedience of a Christian man and see how the blessed Martyrs espoused and maintained the same delivered by the Apostles SECT XI NOW in order to give a right understanding and that from plain matter of fact of the difference between the faith and practice of the Quakers of the one part and the faith and practice of the Christians in all ages since the days of Christ I have a purpose to set forth as a particular instance the practice of the Reformed Churches of France in regard they live under a Popish King rather than the Church of England and chiefly for this reason beeause the Quakers are so prejudiced against our Clergy Tho I believe there is not sounder men nor a better disciplined Church in the world yet I say they having always been so prejudiced against them as to call them Beasts Dogs Baals Priests Witches Devils Antichrists Blasphemers and a thousand such unchristian and horrible names on purpose to beget an ill opinion in the people of them as Burrough in his Epistle to Fox his Mystery confesseth that so they might leave and forsake them also considering how frequently they have in their Books arraigned impeached and condemned the Magistracy of England under the odious names of the Beast which carry the Whore the Persecuters of Gods People the Antichrists c. That I think it more proper to take a foreign parallel that if possible they may at last be brought to a confession of their Errors burn their Books renounce their Religion and bethink themselves where they have been what they have been doing and how scandalous their antimagistratical principles have been to the Christian Religion not that I have leisure or parts to set forth this matter as it ought to be done but am content to be as a Carpenters Man to hew off the knots and make the work fit for better Workmen to compleat what I leave imperfect and in order to this I shall abstract some few passages of the 28th Synod held at Charenton in France viz. The Acts of the 28 Synod of the Reformed Churches of France assembled by his Majestys Permission at Charenton near Paris on Monday the 26th day of December 1644 and ended Thursday the 26th of January 1645. See the Acts Decisions and Decrees of the Reformed Churches of France per John Quick vol. 2. p. 425. First Monsieur Drelincourt opened the Sessions with Prayer and then the Lord Marquis of Clermont General Deputy presented