Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	death_n	sin_n	wage_n	4,853	5	11.4614	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67808	Crooked pathes made straight: or, The wayes of God made knowne to lost sinners, or bewildered saints Wherein is represented the severall conditions of a Christian in the spirit, as hee growes up out of weaknesse into strength, through death into life eternall. By Anne Yemans.	Yemans, Anne.	1648 (1648)	Wing Y30A; ESTC R222187	125,255	256

eate of it ye● shall not surely dye God did not love you● and therefore he would not have you eate o● it and faith ye shall dye if ye eate of it But believe me I doe tell ye the truth and I speak● in love you shall not dye but you shall be as God knowing good and evill And who is it tha● would not be in that condition if they could and this is the way to bring them to it and i● is an easie way and pleasant to eate of the frui● ●f a tree that is a small matter thou needst ●ot feare that will doe thee no harme Thus ●he Devill first accuseth God to the woman ●o make way for the tempting of her that so ●e might the better prevaile with her with his ●emptations So shee listned to him and be●eved him what hee said and did eate of the ●●uit and did give to her husband and be eate ●●so Thus they believed the Devill in all things ●nd thought God to be their Enemie and ●o be a lyer in all things Thus they forsook God and made the Devill their God in obey●●g him and in doing this thing they commit ●●l manner of sinne and we were in their loins ●nd sinned with them and of all sinnes God ●ost complaines of Idolatry and here was ●is sin in a high degree to forsake God and ●ould not believe him nor obey him but be●eved the Devill and obeyed him who was ●ods enemie and the eyes of them both were ope●●d they knew that they were noked And vers Their eies were opened to see their misera●●e condition that they had brought them●●lves into Before they eate of it they knew ●othing but good and they were not conten●d with this but they would know evill too ●●d the eating of this forbidden fruit brought ●●em to know nothing else but evill so now they know good and evill And this aggravated their misery to know what a good cond●tion then they were in and now what a fea●full condition they had brought themselves in to And when the Lord came into the garde● and called to Adam then they ran away an● hid themselves after they had sinned th● were affraid of God that kept them from th● sweete communion of God which befor● they eate of that fruit they did enjoy and h● was their full happinesse but now they we● affraid he should see them and they did wha● they could to hide themselves from him b● yet he found them out And hee said unto t● man hast thou eaten of the tree whereof I co●manded thee that thou shouldst not eate And t● man said the woman whom thou gavest to 〈◊〉 with me she gave me of the tree and I did ea● Gen. 3.11 12. Here the man doth what he can to excu●● himselfe and laid the fault on the woman 〈◊〉 was shee that gave it me and he blames Go● for giving the woman to him It was the wo● man that thou gavest me it was she that gave 〈◊〉 me If thou hadst not given me the woma● I had not eaten it for it was through h● meanes that I did it if thou hadst not give me her I had not eaten it And the Lord G●● said unto the woman what is this that thou h● done thou dost not know what a miserable condition thou hast brought upon your selves and your posterity for ever For by this thing doing you have lost all your happinesse both spirituall and temporall and procured all manner of spirituall and temporall judgments both here and hereafter For in the day that thou eatest thereof thou shalt surely die And the Woman said the Serpent beguiled me he told me that I should not die but wee should be as God knowing good and evill or else I had not eate it So she excused her selfe and laid the fault on the Serpent And the Lord God said unto the Serpent because thou hast done this thou art cursed and I will put enmity betweene thee and the woman and betweene thy seed and her seed It shall bruise thy head and thou shalt bruise his heele Gen. 3.13 14 15. The Devill hath got an interest in all mankind by their listning to him and believing of him and obeying him they made him their God And man being in this fearefull condition by the Devils getting an interest in him is led by him to doe what hee would have him to doe and there is no remedie to be found by man For in the day that thou eatest thereof thou must dye eternally For the wages of sinne is death Rom. 6.23 The soule that sinnes it shall dye Ezek. 18.4 There could be no way found out by ma● nor any thing in man that could make satisf●ction for those sins that they had committed but God hath found out a way he hath fou● out a sufficient ransome to redeeme thee fro● the wrath of God and the cruelty of the D●vill and sinne and heil which is the Sonne● God which was to take flesh upon him an● he was to be born of a woman and he was 〈◊〉 make full satisfaction to his Father for all o● sins And this is the feede of the woman th● would breake the Serpents head Which seed● Christ Gal. 3.16 And God was well pleas● with man-kind looking upon them in Chri●● what he had undertaken for them and in th● fulness of time he was to come and perform i● and it was already done in his account An● this the Lord made known to Adam but h● had not a cleere knowledge of this but it w● typified to him in sacrifices Gen. 4.4 And 〈◊〉 made knowne these things to them in a dar● way by degrees as was to his glory and the● good and so all along the olde Testament 〈◊〉 was typified to them in sacrifices and ordina●ces and ceremonies still in a darke way y●● a more clearer manifestation of him then b●fore but all along it speaks of sacrifices an● without there w●● nothing to be done Th● were to offe● Peace-offerings Levit. 3. 〈◊〉 And if his Oblation be a sacrifice of Peace-offering if he offer it of the herd whether it be a male or female he shal offer it without blemish before the Lord And he shall lay his hand upon the head of his offering and kill it at the door of the Tabernacle of the Congregation Aarons sons the Priests shal sprinkle the blood upon the Altar round about This was their Peace-offering it was to make their peace with God which sacrifice was a type of Christ for he was the true sacrifice that then was to make peace for man-kinde to his Father and his blood was shed to sprinkle our hearts or wash our hands from dead workes to serve the living God Therefore was the sacrifices commanded to put them in remembrance of Christ which was the substance and he which they typified and for every sin almost there was to be sacrifices as in Lev. 4. al along the Chap. there it speaks what must be offered and