Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	death_n	sin_n	wage_n	4,853	5	11.4614	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65249	Lamentation over England from a true sight, and suffering sense, of the lamentable wickedness of such rulers, priests, and people, that are erred, and strayed from the way of God, and follow too much the devices and desires of their own hearts, offending against his holy laws ... : whereby all persecutors may (in pity to their souls) truly consider what way they are in, and whether it leads, and whose work they are doing, and what the Scripture saith will be the reward of oppression and cruelty / by M.W.	Watkins, Morgan, fl. 1653-1670.	1664 (1664)	Wing W1066; ESTC R38958	45,267	54

upon your beds your secret faults and wickednesse and makes you confesse in your hearts it is so and brings you to a sense of sorrow and misery that will be your portion if you repent not and turn to the Lord that spirit that searched thy heart and tried thy reins that pure word of truth that cannot deceive thee the annointing that speaks the truth in thee and this I say from the spirit of truth except thou believe in that word of truth and obey it thou shalt never witnesse salvation This is the infallible truth to all upon the face of the whole earth and there is no other salvation under heaven nor no other Name given to be saved by then this which is the Gentiles light and Israels glory that which make manifest the deeds of darknesse and reproves them this is that spirit that reproves the world of sin that leads out of sin all that do believe and follow it and this is he that spirit that is given for a leader to his people to be his salvation to the ends of the earth This is the Word of God the Son of God the Lamb of God that taketh away the sin and saves the souls of all that believe in him the Son the truth that maketh free the quickening spirit that quickens to life again the soul that was dead in Adam and so brings Immortality to light through his power which is the Gospel and he that believes not in his power knows not the Gospel that power which sets free from sin for that is the glad tidings to the soul to hear of a deliverance from the bondage of corruption that it may no longer serve sin the wages whereof is condemnation and death to it but that it might come to Sow in the eternal spirit and Reap the Wages of life everlasting for such as it sows such must it reap because God is Just And therefore they that do believe in the eternal power have denyed themselves and given up their souls into the hands of a faithful Creator that he may save them from the sin and take it away and bring in his own perfect righteousnesse according to his promise in his New Covenant of free mercy and grace and it is unpossible for God in Christ to faile or forsake them but keeps Covenant and mercy for ever and saves the soul from the sin and power of hell and death which is the Work his father hath sent him into the world to do and perform and he that doth believe in him he hath promised to raise him up out of the Fall Death and the Curse and restore him into the life of God from which he fell and was dead to and brings forth a new birth by creating a new heart and renewing a right spirit in him and this is his promise to do and work to perform and such who are not of this Faith can never have this Work wrought in them but do through their unbelief as it were make him a lyar that is as if he would not or could not performe his promise and such are dead while they live in the Sinne Fall and the Curse Reprobate to every good worke dishonouring the Lord of life through their unbelief of the truth But on the contrary believing the lying spirit that leads into the sin who saith that sin must be lived in while we are on the earth this is the Doctrine of the Devil and the Devils Doctrine which he hath taught his servants and Ministers to preach who are the false Prophets that daube with untempered morter that deceive the Nations so upholding the kingdome of the Devil sin and darknesse that he may keep his Kingdome and power in their hearts and rule there in the disobedient and bring forth his will that is sin and iniquity and ungodlinesse so beget his owne Image in them and do his owne Work through them and Preach his own Doctrine in them in which they believing can never witnesse salvation But are a company of miserable sinners laden with sin and iniquity ever learning of the deceitful lying spirit and so can never come to the knowledg of the truth that sets free from sin but are ever pleading for it being in the error strayed from the way of Gods salvation doing the things they ought not to do persecuting hating and killing the Innocent spoyling and robbing them of their goods acting in madnesse and folly beyond the very letter of the law and sometimes against it as for example some are excommunicated out of the assembly of miserable sinners their Church so called and after excommunication have had their goods strained on and taken away for not coming to their worship in the time of excommunication this is unreasonable cruel envious wicked dealings and this is done against many casting others into Dungeons and nasty holes and Prisons that hath destroyed their lives and all because we speak the truth and do the things that we ought to do and cannot hearken to the lying spirit that leads into errour and astray from the way of God But do hear the voice of Christ the good shepherd and Bishop of our souls and keep his sayings who saith swear not at all and do not after their works who are blind guides that say and do not the thing they say they ought to do but believe in the light that ye may be the children of light John 12.36 for said he I am the light of the world he that followeth me not blind guides shall not walk in darknesse but shall have the light of life chap. 8.12 13. then said the Pharisees thy record is not true mark what the blind guides said then and are they not blind guides that say so now who say it is but a natural light that is the light of the world that lighteth every man that cometh into the world and that it is not able to save a man from sin though it do condemn him and reprove him for sin and the deeds of darkness when as Christ himself the truth that cannot lye said he that followeth him the light shall not walk in darknesse and we who are come to the light in our selves and follow it do bear testimony against all the blind guides and hireling priests and false prophets upon the face of the whole earth that his record is true but this the unbelieving Jews could not believe then no more than the unbelieving Gentiles can believe now therefore they walk in darknesse and hate the light but this is the word of the Lord God of truth to all the Gentiles upon the whole earth they must believe in their light that is to say the Gentiles light before ever they can witnesse Gods salvation for that is his Covenant to the people and his salvation to the ends of the earth What if the blind should say what to do answer to save them from walking in darkness and then the fruits and works of darknesse cannot be brought forth

word of the spirit of truth to you all for we are a people that have done you no wrong at all and as we walk in the truth we do professe and own we cannot wrong you nor any upon the face of the whole earth but you have wronged us and do daily in afflicting punishing and persecuting us as evil doers and as a people not fit to live upon the earth but know this from the Lord that lives for ever what you have designed against us in your hearts shall be your own portion because we are of the seed of the spiritual Jews whose Kingdom shall flourish for ever But what is the evil and what is our crime that we are thus reckoned as sheep for the slaughter is it not only because we cannot break the commands of God and his son Jesus and own your worship which he never commanded nor his Apostles and Disciples ever practised but warned those that feared God to depart from them that were lovers of pleasures more then lovers of God covetous proud unholy men despisers of those that are good walkers in their own ungodly lusts speaking great swelling words having mens persons in admiration because of advantage who run greedily after the error of Balaam for reward and to cover all this hold forth a form of godliness but denying the power thereof from such turn away saith Paul the Apostle of Jesus Christ 2 Tim. 3.5 and because we do so therefore are we hated and persecuted but if we could put into your mouths then we might save the spoyling of our goods and be accounted good Christians though we served the devil but we are come to the knowledge of the truth everlasting praises be given to our God for ever and ever and to the power of godlinesse that cannot bow nor creep to deceit but must bear testimony with the holy Prophets and Apostles and the blessed company of Saints and martyrs of Jesus against preaching for hire and divining for mony and spoyling mens goods for trebble damages casting their bodies into prisons till death and all for mony and for gain from their quarter Oh blood thirsty bloody minded men destroyers of souls and bodies for your bellies who never have enough woe woe from the Lord is your portion that ever you were born to live to exceed the false prophets of old and yet professe Christianity For we do not read that ever they did force any by suite of Law to pay them but we read that Balaam when he did not his work that he laboured so mightily to do for the King of Moab which was to curse the people whom God had blessed mark when he could not do his work he went away without his reward and so is it not meet that those whom in this nation are sent by men pretending authority over souls and put into Parishes and places to reform and blesse the people and cannot do their work but the people grow worse and worse though they take pains yet God never sent them and is it reason that they should have such a great reward as the tenth of all our labours If they had sowen spirituals it had been a small thing for them to have partaked of our carnals or if they had planted a vineyard they ought to have eat of the fruit thereof But this Vineyard of Times the Pope hath planted for his Priests and never intended it for these who do not his work nor the Lords neither And therefore why may not they with Balaam return without a reward from the King seeing their blessing doth as little good as Balaams intended cursing did harme for he went away without the Kings great honour and promotion because the Lord would not suffer him to fulfil or satisfie the will of that spirit which would have had the Israel of God destroyed Num. 24.11 but so saith the King the Lord shall keep thee back from honour But wo be to that spirit that willeth the destruction of Gods Israel now that it may keep or get its earthly ends and selfish fleshly honours which God is risen in his mighty power to bring into contempt because it opposeth it self against the work of his spirit which is to bring down the earthly and exalt the heavenly Which work must and shall be done when men and devils have don and said what they can for he that made us for his praise hath now by his spirit quickened us up again for his glory And this is the Lord from heaven that spirit that as is the heavenly such they may be that are heavenly That the heavenly Image may be exalted above the earthly both to rule and reign over it in the Lambs patient nature to overcome the earthly which preacheth forth to the heavenly Witnesse in all consciences So the long suffering and patience leads to repentance and newness of life But that spirit which turneth people from the gift of God in them is the deceiver that strengtheneth the hands of the evil doer to make War against the appearance of God in man that brings salvation and this is the false Prophet that hath and doth deceive the Nations which second appearance of Christ the true spiritual light is to consume with the breth of his mouth and the brightnesse of his coming And this appearance of truth in the inward parts the false Prophet cannot endure Mark because it is come to reveal and consume him and therefore he thinks to strengthen himself by the powers of the earth in perswading them to believe his report and Prophecy against the spirit of truth and they being not come to the word of life in themselves that was before the deceiver was do not discerne him and so come to be deceived by him and to make War against the brightnesse of the rising of the Son of righteousnesse and the leadings of his pure spirit of life in his Children by making Laws and Decrees against them for the exercise of their pure Consciences towards God and man And hear is the tryal of their faith made manifest to be precious by which many comes to be added to it and the kingdom exalted by its own power through opposition and persecution so it comes to be seen and known to be the power of life in us that is greater and mightier then the power of death and darknesse that comes against us that we can of a truth say He that is in us is greater then he that is in the world who comes against us but must be overcome by him that is in us whose power shall burst the bonds of wickedness destroy the spirit of persecution that makes Laws for stumbling-blocks to the people that have a desire to seek after the Lord and come to the measure of his spirit that leads into all truth that they may witnesse dominion over sin and the works of the Devil destroyed in them and they forsake him and all his works and all the vain pomp of this wicked

which God in his dreadful power did condemn cast out and destroy in us But while we did submit to it in our selves then we could submit to it in others for when death reigned deceit was honourable but when life came death was destroyed deceit denyed truth exalted and God honoured and our souls saved and so in Gods salvation we standing Men and Devile cannot prevail against us Now if you persecutors could believe this then you would know it were in vain to strive against us for in so doing you strive against the Lord and must needs reap destruction but on the contrary if we did not know these things brought forth in us by the mighty power of God then we might believe it were in vain to resist your wills and suffer the losse of our lives goods and liberties not knowing for what For what would it profit us to suffer for that which could not save and deliver our souls from eternal death When we were in deceit we could not suffer for the truth because the truth did suffer by us and in us but now coming into the truth deceit is denyed and cast out into the world and there rageth at us in all deceivers who are deceived that think to stop the way of the Lord and the work of his spirit in England Therefore we chuse to suffer with the truth being sure we shall reign with the truth over all that is against it for that power that hath and doth free us from the enemy within in his due time will deliver us from the enemy without and from the hands of all that hate us that we may serve him without sear of them in righteousnesse and true holinesse before him without controul of men all the dayes of our lives And therefore Infallibly knowing our selves to be led and acted by the spirit of the Lord God in the obedience of his will we do also know as well that all our enemies who oppose persecute and oppresse us except they repent shall all be destroyed and perish eternally and therefore how can we but pity your condition pray and mourn for you in secret that if it be possible you may come to the truth and be saved before it be too late and then we can neither pray nor mourn for you when you have sealed your destruction with our blood it will be too late for you because you have had such warning before-hand from the spirit of the Lord in his servants then the voice of our blood which is pretious in the sight of the God of heaven will cry loud for vengeance against you How long holy and true before thou aveng our blood dost thou not judge and avenge our blood on them that dwell on the earth Rev. 6.10 Woe woe from the Lord God of power to all blood-thirsty Rulers Judges and Magistrates who hunt after blood persecute and condemn the innocent who doth not resist you in you is the resurrection of the unjust and cruel muthering spirit which is risen and alive to fill up the measure of iniquity and cruelty to bring to remembrance before the Lord all the bloud that hath been shed in your great City Babylon and woe for ever will be to those that are found acting in that murthering spirit for upon that spirit will the Lord render vengeance in flaming fire for all the righteous blood that hath been shed upon the earth And the woful dreadful terrible day of your destruction who are in that nature draweth nigh wherein you must suffer punishment for every evil thought and wicked word and action against the innocent who suffer for the obedience of his will as done unto himself Matth. 18.6 In as much as ye have done it unto one of the least of these my brethren ye have done it unto me And again ved 10. But who so shall offend one of these little ones which believe in me mark it were better for him that a milstone were hanged about his neck and that he were drowned in the depth of the sea And take heed that ye despise not one of these little ones who cannot Bow to mens Inventions and Traditions set up in the wills of some men and pulled down in the wills of other men but we are come to the standing worship in the Will Power and Spirit of God that abides for ever which men and devils shall not prevail against though some may stretch forth their hands to vex certain of the Church as Herod did Acts 12.1 because he saw it pleased their enemies the Jews but it pleased the Lord to make an example of him and he was eaten with worms that it might be a warning to all self-conceited ambitious proud highminded persecuting Rulers and Magistrates in the ages to come And if Depart from me ye cursed into everlasting fire prepared for the Devil and his Angels Mat. 25.41 be the portion of those that do not visit the little ones his brethren in prisons and dungeons and nasty holes where they are cast for the testimony of his truth what shall be the reward and portion of those that cast them in and throng them together to the destruction of their lives for want of fresh aire that they may be murthered in secret without Judgment or Mercy but alass for you the cry of their innocent bloud will find you out both actors and consenters and bring you to open Judgement for your secret wickednesse And if God do not openly appear in terrible Judgment against you for these things then you may say Tush God seeth it not or that he hath forsaken the earth or that he is not mindful of those that diligently seek him but we know and you shall assuredly know you have touched his annointed ones and offended his little ones and despised them slain his Prophets and done despight unto his spirit of grace Therefore vvoe is me for you vvhat vvill you do in that day that is nigh at hand Who shall deliver you from the stroke of his vengeance Who shall save you from his fierce wrath Alas alas Who can utter the misery or declare the terrible Judgments that is to come upon Babylon and all her Merchants and persecuting Rulers and Governors that are found alive in her sin when God shall render vengeance for all the bloud that is found in her and they in the bloud Woe upon woe misery upon misery plague upon plague is coming upon thee O Babylon thou mother of Harlots and abomination of the earth Oh happy are you ye Inhabitants of Sion blessed yea for ever blessed be the day in which that love was manifessed to your souls that hath gathered and brought you out of the City of confusion Mistery Babylon the great Though you may lose your mortal lives for a testimony against her yet you have cause to rejoyce for ever that you are made worthy to follow the Lamb and fill up the measure of his sufferings and so receive an exceeding weight of glory

hath purchased us unto himself and not to the will of any man in the first nature as in things appertaining to God for there the elder must serve the younger for Jacob had the blessing and we cannot serve two Masters that is to say the Will of God and the Will of man when contrary to God and thus we who keep in the innocency and cannot please men to displease God are grievous sufferers and some even unto death where many thousand hearts are made sad and many thousand spirits Mourn in secret Oh that ever such wickednesse should be upon recod to posterity that the harmlesse innocent people of England should be banished out of their Country for waiting upon the Lord that hath redeemed their souls and praying to their God that made heaven and earth What a people redeemed by the precious blood of the Son of God imprisoned and banished and spoyled by their Neighbours and Countrymen and yet call themselves Christians Christ never yet owned any such that imprison banish and kill their brethren for worshipping their heavenly father And dare any that have any fear of God before their eyes say we are not Christians if so what Christians are you that banish your brethren Christ our elder brother never taught you that practice nor any of his Apostles or Disciples gave you that example but on the contrary said and commanded to love one another for John saith 1 Joh. 3.10 In this the children of God are manifest and the children of the devil whosoever doth not righteousness is not of God neither he that loveth not his brother so it is manifest in whom the envious nature dwelleth that slew his brother because his own works were evil and his brothers righteous and this is the nature of all persecuters and such as banish their brethren for righteousness sake which you see the Scriptures saith are not of God And can any be so blind as not to believe that the Lord will visit for these things and stretch out his hand over the Nation in terrible Judgments that shall overtake all you that put far away the evil day and cause the seat of violence to come near and then how will you be able to stand in Judgment w● Lord shall reward every man according to his works and if you should receive the same things at the hand of the Lord as we receive from you would you not think it a sore judgment then why cannot you in judgment remember mercy and think upon the afflictions of Joseph for though rewas sould by his brethren for a bond-man into Egypt yet the Lord was with him and he became ruler over the whole Land And though his sayings pleased not his brethren for the which they hated him without a cause yet the Lord loved him and blessed him with a double portion And now the Shepherd of Israel is leading Joseph like a flock and doth not his waies and sayings please you what is the matter is it not because the ways of the Shepherd of Israel are not as your ways therefore his sayings are not acceptable nor his testimony believed in the mouths of the people of his flock and the sheep of his pasture And wherefore doth not his ways please you because you love darkness more then light and the lusts of the flesh more then the life of righteousness this is that which is natural to the flesh and therefore no new nor strange thing to us for we know that seed can bring forth no better fruit and therefore it inherits not the promise for the promise is to the seed that was and is disalowed of men that is it that is chosen of God and precious for the believing in and obedience of we are disalowed and hated as our brethren were in former ages but mark this ye persecuters of our age the hated of men was and is blessed of God He that was sould and separated from his brethren being try'd was found faithful upon whose head the blessing came Joseph was sould and Jesus was sould Joseph had rule over Egypt and Jesus over the World who is become the head of the corner and shepherd of the soul and leads Joseph like a flock who is the glory of Israel that shines forth for our salvation and blessed are they that walk in his light which is the way that pleaseth not the world that lieth in wickednesse loves their evil deeds but is the way that pleaseth the Lord which he hath blessed with ●m everlasting blessing that it should prosper for ever 〈…〉 ones do walk and the redeemed of the Lord out of a● 〈…〉 For the Lord our God is one and his way is one who hath 〈…〉 be one sold and one shepherd out of whose hand his sheep shall not be 〈…〉 Job 10.16 Into whose Fold we witnesse a gathering blessed 〈…〉 that hath gathered us and by his eternal spirit of life hath quicke 〈…〉 into a blessed hope that nothing shall be able to reanove us wh● 〈…〉 in this faith And therefore what if the Heathen rage 〈…〉 a vain thing and the Kings of the eart●● themselves● 〈…〉 the Lord and his Anointed And what if the 〈…〉 blow and the storms o● the wicked bear and the 〈…〉 the un●odly swel and death and hell combin'd and take counsel together against us yet saith he that lives for ever I have se● my King upon 〈…〉 of Sion and blessed are all those whose souls are subject to his Law that he hath with in their hearts to his spirit in their inward parts for it is the law of the spirit of life that the law of the spirit of strife envy shall never prevail against though it may be formed and new moulded yet it shall no● prosper nor accomplish the end of those that made it And therefore is there not a cause to take up this my limentation over you O ye Rulers and Magistrates of England why will you die O ye people by 〈…〉 the paths that lead to destuction when the Lord stretcheth ●●ch his kind of mercy to receive you into his covenant of life why will 〈◊〉 chuse your own way and despise the path of peace and rest to yo●●●●●ls and why do you disda●● the noble immortal seed that the father or 〈…〉 sown for your salvation that of which except you be born again your souls perish for ever 〈…〉 do you flight the leadings and te●ch 〈…〉 spirit of truth in the inward parts which is the 〈…〉 up teachers to 〈◊〉 selves conformable to your own 〈…〉 ●able to your wills 〈…〉 deceive your souls and one day you shall know that these things 〈…〉 and that you have hated and persecuted your best friends even dear friends to your souls who are 〈◊〉 willing to lay down 〈…〉 a testimony to that truth by which your 〈…〉 to be 〈◊〉 And the Lord is our 〈◊〉 that 〈◊〉 in his truth that we desire 〈◊〉 dest●●●●tion of any neither in 〈…〉 but the good of 〈…〉 our enemies might come 〈…〉 be f●●●ed And 〈…〉 of●●● prayer 〈…〉 for 〈…〉 may not 〈…〉 day of visitation 〈…〉 that belong to their everlasting peace be 〈…〉 to destruction for ever And it is not 〈…〉 that I have 〈…〉 of the 〈…〉 to 〈…〉 of God 〈…〉 for 〈…〉 the soul 〈…〉 on in the 〈…〉 leads 〈…〉 that the spirit of love and life presseth to 〈◊〉 a 〈…〉 and reprove the evil practice and 〈…〉 And 〈…〉 O ye 〈…〉 not 〈…〉 be 〈…〉 are 〈…〉 〈…〉 but a sufferes by your 〈…〉 Christ Je●● M. W.