into that holy fellowship that more than heavenly Fellowship which you purposed purchased and sealed to mee O Father of all mercies seeing thou hast accepted mee so poore miserable sinfull wretch and adopted mee seeing by that immortall seed thou hast begotten me to thy selfe make mee oh make mee greatly to longue after my Fathers house weane mee from my pilgrimage suffer me not to stay and linger in these vanities suffer mee not to do at upon vexation Thy bountifull hand hath given mee all things Things present and things to come all are mine Some are mine to use some to enjoy to use this world not abusing it to enjoy thy selfe and the world to come Oh then let me not seeke to enjoy those things which I should onely use lest I be held from those things which I should enjoy Give mee every day more clearely to perceive that I am on earth a stranger and so journer a Traveller toward thy heavenly Jerusalem teach me to cast behinde my backe what I know I must shortly leave bhinde me and set my face fully toward thee For what inheritance have I in the world What portion on earth Thou art my rich inheritance my All-sufficient God oh cast mee not away from thee thou Supreme good and highest happinesse so shal I never want any thing that is truly good and happy Oh my gracious Saviour my soule panteth after thee weary of this sinfull world more weary of this sinfull flesh chained miserably to this body of death and led captive after sinne it lookes up to thee and sighes after thee my glorious deliverer when shall I appeare in thy presence When shall this weather-beaten Tabernacle be dissolved to be builded up againe and fashioned according to that Temple of thy glorious body O Lord truly I am thy servant I am thy servant and the son of thy handmaid thou hast broken my bonds Now therefore take and challenge thine owne Other Lords beside thee have had dominion over me but I will remember thee onely and thy name Cruell imperious and shamefull Lords have tyrannized over me and wasted my soule The false world and worse than it Satan and worse then hee Sinne their service slavery their wages death When I was theirs I was neither thine nor mine owne But Lord rescue the price of thine owne blood restore mee to thee and to my selfe Nay cut me off from my selfe that I may be grafted and abide wholly in thee empty me of my selfe that I may be filled with thee let me dye in my selfe that I may live in thee let mee bee nothing in my selfe that I may be all in thee Oh ravish my heart with thy beauty and teach me to abhorre the painted harlotry of this sinfull world unite my heart unto thee by faith and knit it fast in love And seeing thou hast sought up this lost sheepe and brought mee into thy flocke fold me in thy protection and feed me in these greene pastures till I rest with thee for ever Oh thou holy and blessed Spirit who sealest unto mee those precious promises apply powerfully this signet to my heart and seale it up in thy Covenant Open mine eyes and fasten them on Christ and those things where Christ sitteth at the right hand of God Make mee to know and remember that I can lose no good thing so long as I enjoy thee Oh with all thy other graces I beseech thee speake peace to this troubled heart and give thy servant to heare what thou speakest Say to my soule The Father of Christ is thy father the Lord Jesus is thy wisedome thy righteousnesse sanctification and redemption I am thy life thy pledge and earnest of that purchased inheritance I am thy stay I am thy Comforter Feare not peace be unto thee be strong and of a good courage so shall thy weake Temple be strengthened so shall all earthly sorrow and tormenting fears vanish as a morning cloud and my soule shall ever rejoyce in thee my most mercifull God my most gracious Redeemer and sweetest Comforter Amen Amen FINIS Greg. Naz. Luk 3. 38. Acts 17.11 Ioh. 1 13â— â—â—es â— 8 Mat. 5 3,4â— 1 Pet. 1. 8. Psalâ— 89.35 Esa. 50.10 See 1 Sam. 35â—6 Psal. 77â—2 Nehâ— 8.10 2 Cor. 5. â—1 Lam. 3.24 25,26 Revâ— 2â—â—2â—â— Revâ— 3.17 Psa. 73â— 4â—5 â— Cor. 12. 10. Heb. 2. â—â— 18. 4. 15â— Mat. 23 â—â— Maâ—â— 11. â—â— 1 Ioh. 5. â—â— Mat. 10.38 Gal 3. 13. Tiâ—â—1 13 2 â—im 4â—â—â— 2 Sam◠〈…〉 Esa. 40. 〈…〉 Neh. 1. 10 11. Mat. 11.29 Esa. 50.4 Rom. 7.24 Psa. 119.32 Luk. 4. â—â—â— 1 The. 〈…〉 2 Cor. 1.3 4. Iob 15. 11 Mat. 7 16â— Proâ— 18,1â— Psal. 4.7 Lu. 1â— 19â— 1 Cor. 15 3â— Esa. 56 12â— Heb. 1â— 7 1 Cor. 10â— 13. Pro. 20.30 1 Cor. 11. 32. 2 Cor. 14.7 Heb. 11.13 Phil. 3.20 Mat. 5.11 12. 1 The. 4.14 Rev. 14 1â— Româ— 8.38 39. Phil. 1. â— â— Exod. 15. 23.25 2 Kin. 2.19 20,21,2â— Heb. 2.10 Heb. 12. â—1 Rom. 5.12 6.23 Lam. 3.39 Ier. 5 25â— Lam. 3.38 42,43,44 45. Amos 3.6 Esa. 45.7 Ier. 18.11 Amos 4â— 6 7,8,9,10 11. Ier. 2.30 Esay 15. Deut â—2 22 23. Act. 14.22 Eccl. 9.2 Iobâ— 6 4. Iob. 13.26 Psalâ— 51.12 Heb. 12. 6. Rev. â— 19 Psal. 89.31 32,33 34 35. Ps. 115 7â— Rom. 1.18 2 8â— Deu. 32.22 Ier. 15.14 Heb. 12. â— â— Psa. 119.67 Rev. 3. 19. 1 Pet. 4,12 Iam. 1.2,3 Heb. 12 1â— Rom. 5.3 4,5 Iam. 13â—â—â— Lam. 3.19 20. Mat. 26.31 33. Ioh 21.15 2 Cor. 12.7 See Rom. 8.16.17 2 Cor. 4.17 Exod. 9.16 1 Cor. 10. 13. 2 Cor. 1.4 Iob 13.15 16.18 19.25 Acts 12. Psal. 4.8 1 Sam. 28. 20,21 1 Sam. 16. 14. Heb. 12.10 11. 2 Cor. 4.17 Rev. 16.9 Hos. 10â—8 Rev 6.16 Ier. 32â—40 41 Ier. 5. â—3 Heb. 3.12 Heb. 12.10 Lam. 3.33 Canâ— 1.1 Psal. 63.3 Cant 5 1â— Mat. 5. 11 12. Heb. 12,7 Heb. 12. 8. Heb. 11.25 Isa. 105â—19 Dan. 3. 1 Pet. 1.7 Iob 23. 10 Dan. 3. Pro. 20.30 Ier. 23.29 Ioh. 18.11 Heb. 2. 10. Heb. 5.7 Heb. 12.2 Rom. 5 5. â—am 1.3 Psal. 11â— 50.92 Psâ— 119.103 Pro. 25.25 Rom. 15.4 1 The. â— 18 Psal. 50.4 2 Tim. 4. 1,2 2 Cor. 1.4 5 6. Genâ— 37.15 Eph. 6.17 2 Cor. 10. 4,5 Psal. 23.1 Luk. 10.42 1 Pet. 1.23 24,25 1 Ioh. 3. 9â— Pro. 23.5 Esa. 5.14 Pro. 31.30 Psal. 90.10 Psal. 39. 5. Esa. 59 21â— Pro. 8.9 Pro. 4.18 Psa 19.8,9 Luk. 3.5 Ps. 119.103 Psa. 19.8 Pro. 3.17 Rom. 4. 18 19,20 Heb. 11.25 26 27. Luk. 7.47 Rom. 10. â—5 2 Cor. 5.14 â— Cor. 12. 15. Phil. 1.22 23,24 Iobâ— 13.15 Iobâ— 23.10 Hebâ— 12.1 Heb. â— 11 Luk. 24,25 Heb. 12,12 Eccl. 12. â—1 Ier. 2.31 Mat. 16.9 Heb. 12 5. Ier 17. 9. Heb. 3.12 1 Kin. 3.3 Gal. 4.15 18. Gal. 1.6 Rev. 2 3â— 4 Deu. 5.27 9.12 Luk. 24.32 2 Sam 12. Psal. 119. 32.50 Heb. 12 23â— Psal. 51. â—2 Pro. 8.34 Ier. 32.40 41. Psal. 34. 9 10â— 1 Tim. 4.8 Psal. 23.4
seeme full of sorrow yet cause much rejoycing they threaten poverty but fill with riches The evill is in seeming onely but the good and profit reall It was a prerogative not proper to the Apostle but common to all the members of Christ that they are as dying but certainly nay eternally living as sorrowfull yet alwaies rejoicing as having nothing but indeede possessing all things Read 2 Cor. 6. 9,10â— CHAP. XVIII Applying these comforts by Meditation NOW when wee have throughly beheld considered and by faith applyed this truth to our hearts let us by some short meditation stir up our fainting spirits and quicken them in remembraÌ„ce of this great priviledge given us by God Let us take words with us turne into our owne soules and say Why art thou cast downe my soule and why art thou disquieted within me Hath not the Lord commanded thee doubled and often repeated that command Rejoyce in the Lord againe I say reioice Reioice evermore none in earth with thee And hath not he said unto thee as to them I will not faile nor forsake thee And wilt not thou then conclude If Father and Mother and all the world forsake me yet the Lord will gather me up Hath not thy gracious Lord and glorious creatour adopted thee unto himselfe brought thee home into his house setled thee in his Family Hath he not cast into thy heart that immortall seed of his Word and so begotten thee unto himselfe Hast thou not found his almighty power put forth in this quickning word to raise thee up from that grave of lusts in which thou layest dead in sinnes and trespasses rotting and even crawling with the wormes of hell Is the Lord then of heaven and earth the Father of Christ the Father of lights become thy Father and canst thou want any thing that is good were there not much more good in this conflicting and afflicted state then evill nay were not this by his over-ruling hand coÌ„verted wholly to thy good how should it come from him who is infinite goodnesse to thee whom he hath infinitely loved True oh most true his love is better then life and nothing caâ— proceed from that love but good but I cannot see that love through these teares through this thicke cloud of earthly sorrowes But oh his love is not more sweet then evident see oh see it in his gifts He hath not spared his onely Sonne but given him to the death even to the cursed death of the crosse How then shall hee not with him give thee all things also He hath given thee his holy Spirit the life of thy life and his owne glorious selfe and can he with himselfe the infinite incomprehensible good give any thing which is not good Assure thy selfe whatsoever is given by and with him cannot but be through him good exceeding good beyond that which thou dost or canst conceive Now therefore remember It is his covenaÌ„t to do thee good Know then know it of a truth and throughly perswade and settle thy selfe in it that as now thou art under the rod because it is good for thee to be afflicted so when it shall be good for thee thou shalt rest from al thy troâ—ble and shâ—lt bâ— satisfied with abundance of peace Oh then my soule bee not thou of an hasty spirit For he that beleeveth wâ—ll not make hast Hâ—d Ioseph appointed the time of his deliverance Had the oppressed Israelites set out the limits of their AEgyptian bondage or those three young captive Champions prescribed their fiery triall how would they all have hindred their owne happinesse and Gods glory If my righteous Brethren smite me it is a kindnesse their reproofe is an excellent oyle What then is the rod of my heavenly Father but his fatherly love What his rebuke but a rich perfume and precious balme clensing my defiled nature preserving it from all fleshly pollution Rolle then thy way upon the Lord and hee shall bring it to passe wait upon his hand and remember hee is not alwaies chiding For a smal moment hee may forsake but with great mercies he will gather me In a little wrath hee may hide his face for a moment but with everlasting kindnesse will hee have mercie upon me Oh then my heavenly father who vouchsafest to wait that thou maist be gracious to me give me power with patience to waite upon thy grace Thou who makest it thy exaltation and glory to shew me mercy oh give me an hart to attend thy mercy till thou receivest mee to thy glory CHAP. XIX Comforts taken from the second person of Trinity AS God the Father hath vouchsafed us that unspeakeable comfort and honour to be our Father so the Sonne yeeldeth us no lesse in that hee undertakes to bee the Saviour of all the faithfull and not in part but an entire and perfect Saviour from all evill For evill may be considered either in the roote or fruit of it and our Saviour hath utterly abolished both for us The greatest evill and the very root of all other is sinne and the fruit of sinne is principally as including al the rest the wrath of God and death Now our Lord saves his people first from sinne in being a perfect sacrifice Heb. 10. 14 and consequently a propitiation for all their sinnes I Ioh. 2.2 Secondly he delivers his people from wrath and the curse by bearing the curse and wrath for them In a word he hath redeemed the faithful from all enemies of body soule See Luke 1. 71. 74. Death Sinne and the curse of the Law hee hath swallowed up into victorie 1 Cor. 15. 55 56,57 But some weake Christian perhaps will here sigh out an objection How hath Christ delivered mee from sinne when I still finde this cursed law of my members rebelling against the law of my mind and leading me captive to the law of sinne How am I delivered from death when nothing is more sure to me than death I dye daily Ans. First observe that the Apostle who in the person of the faithful uttereth those words was even then devered froÌ„ sin by Christ and gives thanks in the words instantly following for his deliverance Hence it is apparent that even theÌ„ wheÌ„ sin rebelleth in us nay by strong hand carrieth us captive wee are delivered from it delivered first from the usurping power and dominion of it whereby we were enslaved and served it with greedinessâ— and againe from the guilt of it It shall not bee imputed or accounted to us but wee reconciled to God 2 Cor. 5.19 Insomuch that where the Apostle confesseth plainly his sins both of omission and commission yet in this regard hee dares confidently and doth truly affirme It is no more I that doe it but sinne that dwelleth in me Sinne in the faithfull is as sicknesse in the body getting up now againe and having overcome yet not
wee hold fast what is harder to beleeve If God dyed for man shall not man live with God Shall not a mortall live aeternally for whom hee dyed who liveth aeternally Verily the afflictions of this life are so farre from being worthy of the glory which is purchased for us in the life to come that rather they are nothing to those comfortable nay glorious privileges which wee presently enjoy For what can any earthly misery which at the furthest proceedeth to a temporall death shew comparable with this union with God and glorious fellowship with the Father through Christ Wee are united to God by affinity by a spirituall and therefore indissoluble bond of marriage he hath married our nature nay our persons hath set his owne image on us given us his even the divine nature and so as he is our flesh so we flesh of his flesh and bone of his bone We are united to him by a spirituall consanguinity to the Father as our father Ioh. 20.17 to the Sonne as our brother Heb. 2.11 nay as members to the Head Eph. 5. 30. And because all fleshly and mixt union is no way comparable to that simple union of Spirits We are one Spirit with him 1 Cor. 6.17 that as there is no union like that of the Trinity of persons in the unity of the God-head so wee also should be united spiritually to our God That as the Father is in Christ and Christ in the Father so wee may bee one in them Goe to now Let all the world conspire against us to load our harts with affliction let sinfull flesh joyne with the world and all the infernal spirits with both if thou hast tasted this cordiall if ever thou hast truly relished the sweetnesse of the Lord Jesus the strength of thy heart all they shall effect is but this somewhat the sooner and closer to knit thy soule unto God in Christ and by with-drawing earthly sensuall to heap upon thee spirituall and eternall comforts CHAP. XX. The more close applying of this comfort by meditation NOw that wee may thoroughly digest this cordiall and finde some heart and strength in it let us quicken it by some such meditation Oh my soule is there any thing to bee compared unto the Lord Jesus Is not al in the world nay all the world and a world of worlds in respect of him losse and dung Hadst thou received no other pledge of Gods love no other comfort but Christ alone were noâ— this sufficient abundant nay an infinite testimony of his eternall love and a conâ—â—lation beyond all miserie But when hee is given thee what is not given thee when thou hast him who is Lord of all thou hast all things with gim Oh if thou hadst knowledge of this love of Christ which passeth knowledge what trouble what earthly griefe coâ—ld dismay thee how wholsome how pleasant how delectable how heavenly is the least tast of it O sweete gracious glorious Saviour whether I look up to thee my head in heaven or down to my selfe thy most unworthy meÌ„ber on earth whether I consider what great things thou hast done for my poore soule or how thou hast done theÌ„ I cannot but find infinit love in thee infinit coÌ„fort in thy love Thou art that true light all other borrowed from thee Thou art the brightnesse of thy fathers glorie making and sustaining all things Thou art the expresse Image of thy fathers person God equall to thy father The mighty God the everlastâ—ng Father the Prince of peace Thou art the King of glorie the King of Kings and Lord of Lords how faire how pleasant how full of ravishing delights is thy love Thy cheekes as a bed of spices as sweet flowers thy lips like Lillâ—es dropping sweet-smelling mirrhe thy mouth most sweet Thou art altogether lovely How is it then that I have found favour in thy sight who although once framed by thee after thine image yet wilfully giving up my selfe unto sinne and Satam became the most deformed the most abject the most polluted and silthy off-scouring of the world Oh my Lord I am â—nfinitely unable to conceive either thy glorious excelleÌ„ce or my lothsome vilenesse yet hast thou set thine heart upon such an one to love mee and expressed that love by such effects that neither I can finde words to utter it nor thoughts to apprehend it yet faine would I kindle and inflame my cold heart in the sight and sense of it If I cast downe mine eye to look upon my bottomlesse miserie I see my selfe shut up and imprisoned in unbeleefe bound in the chains of death condemned to hell where the pit had shut her mouth upon me my lifâ— consuming in poasting vanity my soule deligâ—tiâ—g in â—he service of such a mastâ—r whose wages is endlesse misâ—ry a slave in the world to Satan by disobedience and after in the other worlâ— a companion to him in infiniâ—e torment Snares fire brimstone and an horrible tempest this was the portion of my cup. And as my state was infinitely fearefull so altogether helpelesse No creature had either power or pitty to succour mee nay mine owne soule so farre from compassion of it selfe that it rejoyced and triumphed in this depth of hellish misery From this and farre greater calamitie then in this or any word can be expressed hast thou graciously rescued me Thou reachedst forth thy hand and hast plâ—cked me out of the belly of hel Thou hast drawne me out of the horrible pit where no stay was hast set my feet upon the rocke in a large place Now if I lift up mine eyes to take view of that glory to which thou hast so graciously advaÌ„ced me I find my tongue and heart yet farre more unaable to utter or conceive it Hadst thou left me to my self now after this deliveraÌ„ce in health and safety yet oh how wonderful had thy grace bin But this great this infinit mercy was a smal thing in thine eies O Lord God but hast promoâ—ed me to an inappeheÌ„sible height of glory with thy selfe Thou hast preferred mee to thy service and thy service is liberty nay thy service is a kingdome even to reigne on earth And as if all this were too little thou hast made me a sonne with thee to the same Father the Father of lights and what estate is any thing but dung to this Thou hast annexed me as an heire with thy selfe who art the heire of all things so that by thee I the most base drudge of sinne and Satan am lifted up to a throne crown to an immortall crown of glory such as never eye saw neuer eare heard neuer entred into the heart of man Thou hast washt me set thine owne beautious image upon me thou hast reconciled justified fully redeemed me raised and set mee with thy selfe in heavenly places and with all this and above all this thou hast knit and united me to thy selfe
this day and much more abundant as if a man should seeke for Paradise under the frozen Poles for heaven in hell Now as nothing is more vaine then to search for comfort against the sorrowes of this world in this world of sorrowes so as fond were it for a Christian to rake out any comfort from the puddles of heathen and naturall men Their best Physitians and medicines can never possibly worke upon the part affected thâ—t is the Conscience The choice of them are but as Ioâ—s friends mâ—serable comforters Their barrennes in this fruit will yeeld us an excellent document how beggar-poore our nature is in any grace when we obserue what weake comforts those strong wits with all their studie and helpe of nature produced in the necessities of themselues and their friends Looke what difference wee finde in swoons and qualmes betweene hot water and small beere such infinitely more shall wee obserue betweene the consolatioÌ„s given by God in the Scriptures and naturall men in their writings See it in some instances As first against affliction in generall All calamities say they are either casuall and a wise man will despise chanceable events or else fatall such as by destiny are set out for us and therefore cannot be avoided but must be borne Now consider what vertue there is in such a plaister to heale the least scratch of any trouble Compare with this the comforts of the blessed Spirit .i. God offers himselfe to thee in affliction as a Father armeth thee with proportionable strength to passe through it clenseth thy defiled heart by this purging fire and purifies it from the drosse of sinne prevents eternall condemnation and embrightens thy heavenly crowne by it And what wound so deepe which these ingredients will not perfectly cure and skin soundly Come to particulars In banishment the Phylosopher will tell thee Every soyle is a valiant mans Country In disgrace and infamy It is but popular breath lighter theÌ„ ayre In death Cities say they States the whole world of men are mortall Now alas what strength is there in these weake reeds to beare up a soule plunged and even swallowed up in feare and horror Certainly if a man were sinking before these comfortours would be so farre from raising his dejected heart that they would rather utterly overwhelme and drowne it in all hopelesse perplexity But our great comfort maks us to see that here we are strangers and Pilgrims neither can we be exiled from God and from our heavenly Ierusalem and Blessed are you when men revile and persecute you and say all manner of evill of you Reioyce and leape for ioy for great is your reward in heaven Hee maketh us to know that death is buâ— a sleepe in the Lord a rest from all labouâ— which cannot separate from the love of God but uniteth us unto Christ. By these and such like the soules of the faithfull have beene revived and quickned in the midst of death and supported in spite of all opposition of Satan and his instruments Heathens then are Physitions of no value and all their Simples gathered from their naturall reason like to those of our Empiricks which perhaps will not hurt but certainly will nothing helpe us Therefore passing by these dry pits which will hold no water let us come to the spring-head even our glorious head the Lord Iesus who is both the Physitian and medicine of the broken heart and to his holy Ordinances the channels full channels of all heavenly consolation For I purpose not here to summe up all the Cordials which may refresh and glad an humbled dejected Spirit that must bee the worke of greater gifts and longer time Verely as the Bee drawes honey from every herbe eveâ— weeds and venemous plants so the faithfull Christian may extract comfort from all things even the most grievous and fearefull If he looketh up to heaven it was made for him here to light him hereafter to harbor him If downe to the earth it is given to the Sonnes of men especially the Sonnes of God as a Nursâ— of their temporall life and a bed in death All the Creatures are his nay death and hell yeeld him this comfort not onely that he is delivered from them but that they shall revenge him of his enemies and torment his tormentors But I desire to bee short therefore wil confine my selfe to narrower limits Now as in any great house there are not onely Cisternes retaining and by divers pipes conveighing water unto every Office but specially a living well or fountaine feeding these Cisternes So in the Church which is Gods house wee shall find certaine Ordinances of God wherein he layes up and whereby hâ—e conveyes these sweet refreshings unto our soules Afterward they will lead us on unto the Well-head that River of God nay Seas and Oceans of all consolation even the God of all comfort First therefore to omit many the Lord hath stored up for us bringeth home to us much comfort as well in other holy meanes as in affliction it selfe But as Nathaniel of Nazareth so some Christian perhaps will speake of affliction Can any good thing come out of evill CHAP. III. The description and distribution of Afflictions TRue it is that Affliction is of it selfe the very Spring of bitternesse worldly sorrow and death The naturall fruit of it is no other but murmuring cursing and desperate blaspheming but is wholly changed through the grace of God powerfully working in it Looke as the waters of Marah were very bitter yet whâ—n the Tree pointed out by God was cast into them they became sweet And as those Springs of Iericho flowed with death and barrennes yet were healed by Elisha with salt so when God seasoneth Afflictions with that Tree of Life who was himselfe consecrate through Afflictions and with that Salt of his Spirit he maketh them wholesome and pleasant The Crosse therefore is as some wine which though of it selfe it be tart unpleasant yet seasoned with a little Sugar it will not only goe down with delight but warme the stomacke and make the heart merry Now Affliction is nothing else as wee know but some evill and grievance pressing us either in body or soule drawn in by sinne and sent in by our just God in generall as an Herald of Armes to summon all men to lay downe their rebellion and come in by Repentance in particular a Messenger of wrath and beginning of hell to the reprobate and disobedient but an Embassadour for peace and the narrow gate to heaven to the Elect and faithfull Briefly to runne over this discription That Affliction is a grievous evill shall need no other witnesse but our sense yet further testified by that infallible Truth No chastisement for the present seemeth to bee ioyous but grievous That it is the attendant of sinne is evident Death entred by sinne and the wages of sinne is death
mysteries which we ordinarily call Sacraments Thirdly Prayer all of them fitted by his wisedome to our necessity and excellent helpes as well to preserve the sound as to heale the bruised heart For Prayer is as the opening of a festered wound and letting out the filth of the soule that corrupt core of the old Adam which filleth it with payne anguish The Word is as the playster which applying the death and resurrection of Christ unto the sore as well rotteth and draweth out the sinful matter as also quickneth the sounder part and causeth the spirit to grow and wax in health and strength The Sacraments are as Roulers binding on keeping close and fast the playster to the paâ—â— affected Of all these something would be noted severally but briefly To begin with the Word I purpose not to gather thence all those comforts which are every where stored up in it this taske would take up al the time of Methuselah It shall be sufficient evidently to demonstrate first That God hath given his Word to be a comfort to his chosen and secondly wherein generally it may be applyed unto us as a soveraigne Cordiall Neither doe I intend to distinguish between the Word written and preached the substance being in both the same aud the difference onely in the meanes and manner of conveyng it unto us the one being as the Salve in the lumpe the other as the same Salve spread and applyed Sufficient is it that whether it bee delivered by hand or mouth it is our comfort in affliction and that which quickneth us When wee are ready to perish in afflictâ—on it is our delight Oh when the spirit of a man is wounded with the sting and vexed with the smart of sinne when being strucken with the curse of the Law it is sicke at the heart striving and strugling for life with hellish agonyes How sweet then are his promise unto our mouth more then honey unto our taste Looke as a weary and fainting Traveller stifled with dust and melted with heat is revived with a coole streame and gentle breath of ayre so the soule of an humbled sinner tyred and tormented with fiery temptations is wonderfully refreshed with those sweet breathings of the blessed Spirit and these waters of Life flowing from the Sanctuary As are cold waters to a weary soule so are good newes from a farre Countrey Never did the chased and embossed Hart so longue for the rivers of water or more greedily plunge or bathe himselfe in them when he had found them as the afflicted Conscience pursued by Satan and hunted by the cryes of his owne lowd sins thirsts pynes and even faynts for those joyfull newes of peace brought downe from heaven Now to this very end was the Word written That wee might have comfort from the Scriptures And therefore are wee commanded to comfort one another with those words To this end was it put into the mouthes of Gods Messengers That they might administer a word in season to him that is weary who are therefore with a fearefull adjuration straitly charged to comfort for so signifieth that word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the English exhort And verily therefore themselves are ordinarily more exercised with afflictions and in them sustained and comforted by the blessed Spirit that they may be the better experienced and more able to comfort the afflicted so that their affliction is for others consolation Certainly whether we consider the Word of God without us either as a Torch or Lamp going before us in these darke and slippery wayes or as a Guide behinde us when we are ready to turne out of the way to the right hand or left or whether we consider it as a Seed within us immortall to beget us unto eternall life and fruitfull to feed and sustayne us in it how great in all these particulars is the consolation which a weary soule receiveth by it Is it a small comfort to a weake and sliding fooâ— travelling in a darke and dangerous way to have a light before him directing where to step and tread safely Is it not a great vexation when wee are journeying in a vast and perillous desert that wee neyther know the way nor have any hope of direction Oh when wee are wandring as Ioseph seeking for his Brethren travelling in a search for the Lord Jesus stragling in a solitary way seeing no print of any foot before us how welcome then would any man of God be unto us who would set us in the path which leadeth to Life and that Lord of Life Can we account it a light blessing that the Lord went before his people in a pillar of a Cloud by day and a piller of fire by night through that roaring wildernesse till they arrived at that land of Canaan But how much greater a mercy doth God vouchsafe us in allowing us so perfect a Guide which shall never leave us till wee are brought unto himselfe and to our eternall and glorious rest which is not onely a piller of fire or cloud to point out the way unto us but a store-house also filled with all needefull helpes to supply us in the way and furnish us in all our wants and necessities Are we hungry it is our food Are we thirsty it is a Well of Life Are wee stung with that fiery Serpent it holdeth out the braâ—en Serpent unto us Are we assaulted with strong enemies It is the sword of the Spirit wounding that crooked Serpent and keeping off those Principalities powers and spirituall wickednesses in high places Are wee resisted in our possession by these cursed Canaanites whose stature and wals were up to heaven our sinfull corruptions It is the mighty ordinance of God to batter downe these strong holds and high towers exalted against the knowledg of God and to bring every thought in subjection to Christ. But above all the rest how sweet a comfort is it that even in the horrours of death and agony of temptations we comfortably finde and feele it in us as a powerfull seede of life quickning and repayring our fainting soules so that when wee are sunke in the depths of tryall and seeme even inclosed in the belly of hell it underproppeth the weary hand sharpneth the voyce of our drooping faith saying yet God is good to Israel Surely when I heare the Lord with his owne voyce testifie That when this better part is chosen it shall not bee taken away when his holy Spirit witnesseth to our spirits you are borne not of mortall but immortall seed the Word of God All flâ—sh is grasse and the glory of it as the flower of grasse The grasse withereth and the flower thereof falleth away But the word of the Lord endureth for ever and againe strongly assureth us that we cannot fall wholly or finally away by sinne because the Seed of God remaineth in us I cannot conceive what any soule could wish to it selfe
wholly freed from al incombrance of the disease Now as when our children through bodily distemper and sickly weakenesse cannot doe what they desire and endevour to doe and doe some things which they hate themselves and are to us offeusive we impute to them neither their omissions or commissions so dealeth God with his children Secondly as the Lord by Jesus the Sonne of Nun brought in his people into the land of Canaan and trod all their enemies under their feetâ— yet left some of the Caâ—anites among them for divers ends So is iâ— with us For all that story of Israels passage from Egypt to the land of rest is but as a type or picture of Gods dealing with all his Saints The Lord our God hath given us the true Jesus to lead us into possession of that heavenly Canaan our eternall life and kingdom of glory Now hee hath already entred us into that eternall life for hee that beleeveth hath eternall life and taken and holds possession of glory for us For in him wee alreadie sit in heavenly places He hath conquered our enemies and led them in shew triumph yet for some ends hath left some of these enemies and hath not yet fully destroyed them And as among that people some of those Ganaanits were reserved as enemies some as servants the former to prove Israel whether they would hearken to the Commandements of the Lord and to teach them warre the other to helpe them in some workes as the Gâ—beonites Iosh. 9.21.27 so hath the Lord in the faithfull left some of these inhabitants of our corrupt nature as well to teach us spirituall warfare as to prove us whether wee will cleave to him and hence is it that hee frameth for us and giveth us spirituall armour and commandeth us to exercise our selves in it And such are all our â—infull corruptions and rebellions as some also to serve us to doe some good office for us and such is death which is to us as those servants to the Prodigall appointed by our Lord and Father to pull off our ragges that wee may be clothed upon and as those who tooke from Iehoshuah his filthie garments and set a faire Diadem upon him As Haman to Mordecai who against his will clothed him with royall appaâ—ell set the Crowne-royall on his head and brought him into the presence of the great King Now then looke as it was with those Israelites and the fierie Serpents when God had by the sight of the Brazen Serpent cured them of their wounds and bitings especially if withall hee had pulled out their stings they might be truly said to bee perfectly saved from those Serpents although they were yet among them and did many wayes annoy and encumber themâ— So when the Lord hath not onely cancelled our sinne and healed those poysonous bitings of it but taken out the sting also of it that it shall not be able to kill we are said truly to bee saved and delivered already from sinne and death which still are enemies but not able to effect their malice or doe any evill to us which Christ hath not or will not tnrne to our eternall good and happinesse Surely then this truth that the Sonne of God blessed for ever is our Saviour is a privilege wonderfull especially if wee consider the manner how he wrought salvation for us Looke then first to his Incarnation wherein he fitted himselfe for our redemption then to his passions and exaltation whereby he hath pâ—rfected our happinesse and we shall finde unspeakeable consolations in every one of them First there is no Creature can boast of so glorious a prerogative as a faiâ—hfull man that God refusing the nature of Angels hath taken our nature into him and become man lâ—ke us in all things covered and troubled with the same infirmities that from the sense of them in himselfe hee might more compassionately intercede for us more effectually and speedily helpe us The Word was made flesh Ioh. 1.14 of the seede of Abraham Heb. 2. 16. and of David Rom. 1. 3. conceived in the wombe of a Virgine and borne by her Thus hee became one with us Flesh of our flesh and bone of our bone so nearely was this our nature united to him that as body and soule make up one man so God and man make one Christ that as the Word is sayed to bee flesh so the blood of that flesh is called The Bloud of God Secondly in this our flesh hee gave full satisfaction to the Justice of God by suffering in that nature in which God was offended This Prince of our salvation was consecrate through afflictions Hee gave his backe to the smiters his cheekes to the nippers he held not his face from shame and spitting Hee was attached bound accursed and condemned as an offender in whose mouth there was no guile by the same Iudg who knew and confessed himselfe innocent he was rejected by the heathen by his owne people abused mocked and scorned by all sorts nayled to the Crosse there dyed and after buried and not onely swamme through his owne bloud but waded through the fiery streame of Gods wrath for us Oh then if he hath loved us to his death how much more will hee love us to our life Will the Lord after all his sufferings lose the soule for which he suffered Or can he who thus loved us being then enemies that hee chose to beare off the wrath of God for us by drawing it on himselfe suffer any part of that wrath to fall upon us now that hee hath redeemed us to himselfe killed the enmitie and drawne our hearts to thirst longue and pine for him and his righteousnesse Thirdly that he might perfect us as hee dyed for our sinnes so he rose againe for our justification ascended into heaven and having received all power and authority sitteth at the right hand of God a continual Intercessour for us and shall thence descend with the shout of an Angell and the trumpet of God to raise quicken aâ—d receive us to glorie I cannot but here therefore insert that sweet meditation of holy Augustine in Psal. 148. From his heavenly Countrey hee brought all good things unto us and in our Countrey endured all our evils yet promised us that wee should be there from whence he came and said I will that where I am they may be also with me So wonderfull was his love that because hee was with uâ— in our habitations wee should be with him in his Mansions Oh mortall man what hath he promised thee that thou shalt live for ever And dost thou not beleeve him Beleeve beleeve It is more that hee hath alreadie done then that which hee hath promised What hath hee done hee died for thee What hath hee promised that thou should'st live with him It is more incredible that the Eternall should once dye then that a mortall should live for ever Now
dwell in Christ and Christ in us by that holy Spirit Hence also may a faithfull soule surely gather God himselfe hath most clearely testified that if I love the Brethren I am translated from death to life that I am borne of God and therefore love the children of God because being my selfe his childe I love my Father Christ hath set his badge and cognizance upon me in that love and that holy Spirit is â—hee which by his presence hath brought my heart into obedience of this precept Certaine then is it that this love to the Saints is proper onely to the Saints even to those whom God hath begotten by his Word saved by his death and sanctified by his grace Seeing then I finde this love to the Saints rooted in my heart that my soule cleaves to their persons delights in their fellowship admires their excellencies sure am I that the same grace which I love fâ—ourishing in others is planted in my selfe that their Father is my Father their Head my Head and that Spirit which dwels in them resteth on me and will abide with me forever CHAP. XXXIV Recollecting and applying these things by short meditation NOw then in the last place let the troubled soule in some inward conference underset and prop up his shaken faith by applying these assurances unto himselfe Say then in thy heart How long oh my soule how long wilt thou suffer this feare which hath torment to hold thee downe in continuall affright and vexation how long shall it keep out that spirituall joy which is thy only Paradise on earth Search oh my Spirit search ouâ— in these heavenly Records those sure evidences whereby thy Lord hath graciously convâ—yed unto thee this happy and blessed estate Are they not layed up in the middest of thy heart See here first divers strong assurances that God hath clensed thee from reigning hypocrisie that hee hath given thee a thirst of righteousnesse not onely a desire to know him but to walke with him in all sincerity of obedience That hee hath given thee an unfeined delight and joy not onely in the Promises but in every Commandement of thy Lord liking and heartily loving that purifying fire of the Word whereby thou art refined as gold and seperate from this sinfull drosse which is so mixed and incorporate with thee A zealous anger and griefe burning within thee detesting every sinne whereby thy Saviour is dishonoured and above all thine owne in which thou unthankefull wretch too often forgettest that incomperable incomprehensible love wherewith hee hath compassed and embraced thee A continuall longing after the Lord Jesus after his death that thou maist be buried in it after his resurrection that thou maist be quickened by it and not only justified in that other but sactifiâ—d in this life and renewed after that his glorious image and divine beauty True indeed my weake soule too true thou art full of infirmities very unfruitfull very unprofitable every one out-strips thee and those who have set out long after thee in this heavenly race are now much before thee But yet comfort thy selfe for even in this estate thy gracious Saviour leaves thee not altogether comfortlesse but still affords thee some token of his eternall love for seeing thy weakenesse thou art humbled within me and broken with griefe of thy barrennesse Remember that he as much delights in the low feat of an humble spirit as in the loftiest Throne of his glorious heavens But rise my dejected soule oh rise up in strong consolations and glorious rejoycings See here oh see thou hast an infallible evidence that the Father of lights hath begotten thee through the word of Truth and that thou art borne anew not of mortall but immortall seede the Word of God and therefore entred not into a corruptible but eternall life For seest thou not that seede of thy Father abiding in thee feelest thou not an unslaked thirst of that sincere milke of the Gospell not that thou mightst have it in thy mouth for discourse but in thy heart for growth growth in all obedience growth in all holinesse and perfection Behold also behold with joy unspeakeable Thy Saviour hath assured his victory unto thee and hath already throwne downe the dominion of sinne in thee It is indeed an enemy a strong a grievous encombring vexing and ah too often prevailing enemy but an enemy thou professest no obedience but proclaimest open warre to every sinne how much more will he who conquered it reigning subdue it rebelling in thee yea certainely the Lord Jesus hath set up his victorious Crosse in thee and he that now hangs out a flagge of defiance will shortly set up his banner of triumph trample all thine enemies and bruise under thy feet both sinne and Satan Consider also that the bleâ—sed Spirit the life of thy spirit dwelleth and continually worketh in thee It cannot bee that uncleane spirit the Prince of disobedience it cannot bee the spirit of the world or that fleshly sinfull spirit within thee which is ever washing thee from uncleannesse seperating thee more and more from the world and the corruption which is in the world through lust which drawes and frames thy desires and actions to all obedience unto the Lord Jesus which gives thee no peace in sinne suffers thee not to rest in any imperfection discovers thy corruption causeth thee to groane under it puts thee forward in thy race enflames thy affections and orders thy feet to turne out of the evill into the good way and to runne in it Dost thou not finde in thee an unfeyned love to the Brethren Doth not thy judgement highly esteeme them Doth not thy will doe not thy affections entirely love and honour them Doth not thy whole soule blesse them How dost thou cleave to them in heart How dost thou admire those that excell upon the earth in holinesse How doest thou delight in them and art ravished with their heavenly fellowship Looke now to thy evidence sworne by the Father written by the Spirit sealed by the bloud of thy Saviour Is not hee borne of God who loves the children of God Is not hee a member who loves a fellow-member Is not hee quickened by the same Spirit who is united in the same spirituall love to those who live walk in the Spirit Rejoyce then oh my sonle rejoyce in the Lord and in these assurances of his everlasting truth and favour Cast out this spirit of bondage this servile this tormenting feare Bring in that joy of the Spirit seat it in the midst of thy heart There let it abide there let it reigne making thee to delight in the Lord to turne and tune thy grones and sighs to hymnes and spirituall songs ever blessing him who never ceaseth to blesse thee to love his glory and glory in his love to serve him in joy and rejoyce in his service CHAP. XXXV Conâ—luding all with Prayer OH glorious Trinity of persons in the unity of one God draw mee nearer