the naturall â—an An. He whose heart and conscience 〈◊〉 not renewed 1. Iohn 3.10 Rom. 12.2 purged and sanctified â—y the spirit of grace through faith â—â—pentance in Iesus Christ Act. 15.9 â— Cor. 1.2 Rom. 8.9 Q. Is there any man that doth not â—â—nne in his actions An. The Regenerated man doth not â—ommit sinne 1. Ioh. 3.3.6.9 because he is led by the â—â—irit of God Rom. 8.11 Eph. 4.20 â—1 22 23 24. Gala. 2.20 Q. Is there no sinne in the actions â—f a regenerated man An. Yes Ies 64.6 1. Cor. 13.9.12 for all our righteousnes is â—s a stained clout and there is no perfection in this life Q. Why say you then that the â—â—generate man doth not commit sinnâ— An. He is not said to commit sinnâ— because it is not he that sinneth Rom. 7.15.17.20 bâ— sinne that dwelleth in him Q. What is the punishment of sinâ—â— An. The curse of God Deut. 27 2â— Gal. 3.10 Q. What meane you by that Deu. 28.15 c. Mat. 25.41 Rom. 6.23 Ies 66.24 Mark 9.43.44 An. It is an eternall separation froâ— the fauour of God and all his merciâ— which hath adioyned vnto it all misâ—ries and calamities of this life death 〈◊〉 the end and eternall torments both 〈◊〉 soule and bodie in hell euer after Maâ— 5.29 Math. 22.13 Reuel 20 1â— 14. Q. Is there nothing which a maâ— may doe to serue as a sufficient recoâ—pence to God for one sinne An. No although I should giue (a) Luke 17.10 all my goods to the poore or suffeâ— my bodie to be b whipped all my liâ— long Col. 2.23 or suffer any other punishmeâ—â— which might be deuised yet it were noâ— sufficient for one of my least sinnes Q. Why so An. For sinne is infinite because it offendeth the infinite maiestie therefore deserueth an infinite punishment Psal 51.4 Q. Yea but God (a) 1. Cor. 1.3 Psalm 18.45 86.15 is mercifull will he therefore punish sinne so sharpely An. Our God indeed is mercifull but he is also b Psalm 7.9 Psalm 11.5 Rom. 3.4 Ioh. 3.33 iust and true therefore of his iustice and truth he must needs punish mans sinne with that punishment which he hath appointed Q. Seing then this punishment must needs be suffered are we in our selues able to suffer and ouercome it An. None is able to suffer a Psal 130.3 Math. 19.25 and ouercome this great punishment of sinne being onely man Q. What learne you out of this An. That my state is most miserable in respect of the greatnes of my sinne and the horrible punishment due vnto the same Rom. 7.24 Q. What profit is it to you to knowe this your miserable estate An. First I am taught thereby to knowe mine owne vnworthines and that I should not seeke to bee saued by mine own works or merits (a) Deut. 7.7 Deut. 9.6 Dan. 9.18 Secondly to bewaile this my miserable estate with a godly sorrow (b) Rom. 7.24 1. Cor. 7.9.10 Thirdly to detest and abhorre sinne because it bringeth nothing with it but the curse of God (c) Rom. 6.21.23 Fourthly to call heartely vpon God and sue for his grace that I may find and apprehend the riches of his mercie for my redemption (d) Ephes 1.17 3.16.17 4.1.2 Q. Is there any meanes whereby we may be deliuered from this miserable estate A. Yes there is a meanes which is taught vnto vs in the 3. of Iohn For God so loued the world Iohn 3.16 that he gaue his onely begotten sonne that whosoeuer beleeued in him should not perish but haue euerlasting life Q. What learne you out of this A. That whereas the paines which our sinnes deserue must needes be suffered by man because God of his iustice must needes punish sinne in man which was committed by man therefore our Sauiour Christ beeing euerlasting god became also (a) Gal. 4.4 Heb. 2.9.10.14.15.16.17 Heb 4.15 1 Tim. 2.5 Rom. 8.3.4 man hath fully b Gal. 3.13 Rom. 4.25 Ioh. 1.29 2. Cor. 5.21 Esay 53.6 Rom. 8.3 1. Iohn 3.16.18.36 suffered whatsoeuer was due for mans sinne in his owne person Q. Are all people discharged seeing the punishment is paid A. None are discharged sauing those that tooke (a) Col. 2.2 1 Iohn 3.2 Eph. 3.12 Rom. 8.38.39 Eph. 1.18 Ephes 2.8 Acts. 15.11 hold vpon Christ and his merits by a true faith Q. What call you this true faith A. It is a speciall worke of Gods spirit in our hearts whereby we beleeue to be saued by the grace of our Lord Iesus Christ Q. What doe you see by this true faith A. My sinnes both to be forgiuen me and yet fully punished Q. How can that be A. For in Iesus Christ to 2 Cor. 5.21 Rom. 3.25 satisfie Gods iustice they be b 1. Ioh. 2.1.12 Gala. 3 13. Rom. 4.25 fully punished and yet to me they be c 1. Cor. 5.9 forgiuen because in me they be not punished but in Christ for me to set forth Gods mercie and therefore they shall neuer be laid to my charge in this manner therefore I see the Lord my God to be both mercifull and iust Q. Yea but although the punishment of thy sinnes be fully discharged in Christ yet seeing there can no vnrighteousnesse dwell with God how canst thou stand before the iudgement seat of God as iust and righteous seeing thou hast no righteousnes but that which is stained with many sinnes A. I stand as iust and righteous before the throne of God not cloathed with my owne righteousnes but with the (a) 1. Cor. 1.30 2. Cor. 5.21 Rom. 3.28 righteousnesse of Iesus Christ which righteousnes beeing taken hold vpon b Ephes 3.17 Rom. 3.28 Ioh. 3.18 by a true faith is made mine thus am I iust and righteous in the sight of God not in respect of my own workes which I wrought in my owne person but by taking hold vpoÌ„ Christs works to be mine by faith Q. Doth not this doctrine make men carelesse so runne into all sinne and wickednes A. No for this true faith as soone as it is wrought in vs (a) Ioh. 3.3.5 Eph. 4.20 Colos 3.9 Rom. 6.6 12.1.2 through the holy Ghost doth frame our hearts anew and causeth vs to (b) Rom. 7.23 detest hate loath and abhorre sinne in all men but especially in our selues and maketh vs to haue our c Rom. 5.12.11 whole delight ioy and comfort in those things which be agreeable to Gods will and causeth vs also to d Rom. 6.11.1.13 Mat. 7.17 Ioh. 15.5 expresse the same in our godly liuing and conuersation or els it is no true faith but a e Iam. 2.17 Iam. 2.17.20 Ioh. 15.6 Psal 92.12.13 Ioh 15.5 Math. 7.17.18 c. Gala. 5.6 dead faith Q. What difference is betweene a dead faith and a true faith A. A dead faith is like a barren and withered tree that bringeth forth no fruit a true
condemned wretches vnto euerlasting death and damnation in hell fire Q. May not men bee perfectly blessed by enioying the things of this life An. No Eccles 1.4 Luk. 9.24 2 Philip. 3.8 for all things vnder the sunne are but vanitie and vexation of spirit and what shall it profit a man if he winne the whole world and loose his soule Math. 16.26 Q. How may we then be perfectly blessed An. In the attaining of euerlasting life Mat. 19.29 2. Cor. 5.1 2 3 4. Q. What meane you by eternall life An. That life which all they whose names are written in heauen shall possesse with al fulnes of ioy vnspeakeable glorie in the kingdome of God for uer and euer Reuel 21.3.4.24.27 22.5 Mat. 25.34 Q. How may we attaine to that eternall life â—oh 17.3 Rom. 7.7.9 c. An. By the true knowledge of the onely true God and whome he hath sent Iesus Christ and also by the knowledge of our selues Q. Where is this knowledge to be learned An. In the written word of God which wee call the holy canonicall scriptures Ioh. 5.39 2. Tim. 3.16.17 Rom. 15.4 Q. What meane you by the canonicall scriptures Luc. 24.27 Ephes 2.20 An. All those things which are written in the bookes of the old and new testament 2. Pet. 1.19 3.2 Q. Why be they called canonicall An. First because they differ from other writings called Apocrypha Secondly because they are the rule of Gods will conteining all things which we ought to beleeue and doe for this word Canon signifieth a rule Gal. 6.16 Q. How must we vse the scriptures that we may learne to know God and our selues An. We must search them Iohn 5.39 Act. 17.11 Q. How must we search them An. By diligent and reuerent reading of them (a) 1. Tim. 4.13 by diligent and reuerent hearing of the word of God (b) Rom. 10.17 preached (c) Psal 1.2 By diligent and carefull meditation of that which we haue read and heard and by earnest and hartie praier that God would open our vnderstanding Ephes 1.17 Luc. 24.45 Iames. 1.5 Q. What must we knowe in our selues An. Who and what we are Q. Who and what are we An. The children of Adam Eue. Gen. 5.3 Rom. 5.14.18 Q. Who was that Adam and Eue An. The first man and woman that euer were vpon the earth the most excellent and principall creatures of god vpon the earth the father and mother of all mankind Gen. 1.27 Gen. 2.7 Gen. 2.21.23 Q. Wherein stood this excellencie of man and woman An. In that they consisting of sensible bodies although created of the dust of the earth (a) Gen. 2.7 they had also vnderstanding soules and were made according to the image b Gen. 1.27 Collos 3.10 Ephes 4.24 of God in perfect holines and righteousnes to serue God according to his will and were also placed at the first in paradice c Gen. 2.8.15 had dominion ouer all the creatures of the earth the fishes of the sea and the foules of the ayre Gen. 1.28 Q. Did man and woman continue in this happie place and excellent estate An. No they were quickly throwne out from thence for their sinne and transgression through the subtiltie and malice of Sathan Gen. 3.1 2 3 4 5 6.23.24 2. Cor. 11.3 rebelling against god their creator and so cursed and condemned to eternall death and damnation both of soule and bodie in which estate they had remained and all their posteritie for euer if God of his free mercie had not prouided a wonderfull way of deliuerance Gen. 3.15 Q. Art thou then such a one as Adam and Eue were An. Yea surely not only I Gen. 5.5 Rom. 3.10.11.12.23 Rom. 5.12.14.18 but also all the children of Adam Eue only Christ Iesus excepted that is to say all men weomen children which euer haue bin are or shall bee borne into the world since Adam the first man vnto the last are euen such as Adam and Eue were after they were cast out of paradice that is to say wretched sinners corrupted in nature cursed and condemned creatures before the iudgment seate of God except we can find that remedie which God of his free mercie hath prouided for vs. Q. What is that remedie or what haue wee to answer before the iudgment seat of God that we should not bee condemned for euer Ioh. 3.17.36 An. This is our only remedie and it is the full satisfaction of gods wrath our deliuerance from coÌ„demnation to beleeue that Iesus Christ the sonne of God hath vouchsafed to become man for vs and hath so pacified gods wrath due vnto vs 2. Cor. 5.21 Rom 4.25 Rom. 5.8 1. Cor. 15.21.22 by his death and blood-shedding vpon the Crosse and hath purchased for vs the fauour of God euerlasting life Q. What had become of thee if Christ had not thus died for thee An. I had bin condemned to eternall death and damnation both of soule and bodie in hell fire with the diuell and his angels for euer Iohn 3.36 Q. What shall become of thee now seeing Christ hath died for thee An. If I beleeue faithfully in Iesus Christ that he hath paid the full price of my redemption and is become my sauiour then am I iustified both in soule and bodie Ioh. 5.24 Ion. 17.2.24 Rom. 8.29.30 2. Cor. 3.18 and shall after this life ended bee glorified both in soule and bodie with euerlasting life in the kingdome of heauen to liue in euerlasting ioy and blessednes with Christ and his angels for euer Q. What doth God require at thy hands for these his great mercies toward thee An. That I should seeke to glorifie him Q. Wherein An. In soule and bodie 1. Cor. 6.20 Rom. 1.2 Titus 2.11 Q. How An. In seeking how to serue him in true holines and righteousnes all the daies of my life 1. Pet. 1.13.14.15 Luc. 1.74.75 Q. What meane you by holines An. It conteineth all those duties which appertaine to the true worship of God Q. Where bee they taught you An. In the first table of the commandemens of almightie God Q. What meane you by righteousnes An. It containeth all those duties which the Lord would haue vs to performe toward our neighbours Q. Where be they taught you An. In the second table of the commandements of Almightie God Q. How many commandements be there An. Tenne Deut. 4.15 Q. How many bee of the first table An. Fowre Q. How many be of the second table An. Six Reherse the commandements God spake these words and said I am the Lord thy God which hath brought thee out of the Land of Egypt out of the house of bondage i. Thou shalt haue none other Gods but me ii Thou shalt not make to thy selfe any grauen Image nor the likenes of any thing that is in heauen aboue or in the earth beneath or in the water vnder the earth Thou shalt not bowe downe to them
am in all things Heb. 2.14.15 Rom. 8.3 sinne onely excepted c Heb. 2.14.15 Rom. 8.3 and in my nature hath wrought whatsoeuer was needfull for my saluation Q. What meanest thou when thou saiest he suffered vnder Pontius Pilate An. Because that manner of death which men doe suffer by the sentence of the iudg vnder the title of iustice is more shamefull slanderous and terrible then if a man should die naturally in his bed Therfore our sauiour Chrisâ— tooke vpon him our person to shew himselfe (a) Psal 2.2 Acts. 4.27 before an earthly iudg and to be b Mat. 27.16 Ioh. 19.1.13.23 condemned by the mouth of Pilate he beeing then Iudg that thereby we might bee cleared before the iudgement seate of God Q. What meanest thou when thou sayest Christ was crucified dead and buried An. First I meane in that he was crucified that he suffered (a) Luk. 23.33 the death of the Crosse which was an abhominable and cursed death b Gal. 3.13.14 to deliuer me from the curse which was due for my sinnes Secondly for as much as death was a punishment due to man for sinne therefore our Sauiour Christ â—d suffer death and by suffering ouerâ—â—me death for in his death did lie 〈◊〉 principall point of our saluation â—r if he had not bin truly c Esay 53.12 Rom. 5.8 1. Cor. 15.3 1. Pet. 2.24 dead we â—d bin yet subiect to eternall death â—d damnation Thirdly he was buried â—r the greater assurance and confirmaâ—on of his death and resurrection and 〈◊〉 the intent to make it more certainely â—owne vnto vs it pleased him also to â—e buried after the common manner of men and that by two Notable persons d Mat. 27.57 Mar. 15.43 Luke 23.53 Nicodemus and Ioseph of Araâ—athia which was also doone by the will and consent of Pilate who caused the bodie to be deliuered vnto them Q. What meanest thou concerning that Christ descended into hell An. Where it is sayd that Christ descended into hell therby I beleeue that Christ did not only suffer in his body the punishment due to my body (a) Esay 53.4.8.10 but also in his soule the punishmeÌ„t due to my soule c Luk. 2â— 44 which was the torments of hell d Luk. 23.46 Math 27.46 second death b Act. 2.24 Math. 26.38 sorrowes of death abiection from god as it doth appeare by the anguish of 〈◊〉 soule in the garden c Luk. 22.44 when drops blood issued out of his body and aâ—â— vpon the crosse d Luk. 23.46 Math. 27.46 by his lamentabâ— crie vnto his father for in a miserabâ— case had we bin in if he had only suâ—fered the punishment due to our bodie and not to our soules Q. What fruite hast thou by thâ— death of Christ An First I beleeue that this deaâ— and punishment which Christ suffereâ— is the whole appeasing of Heb. 9.12.13.14.28 1. Pet. 2.24 1. Ioh. 2.1 goâ— wrath and a full satisfaction to god fâ—â— all my sinnes Secondly that b Gala. 5.24 Gala. 2.29.7.8 â—1 as he is dead fâ—â— sinne so he will cause sinne to die iâ— my mortal body Q. What profitt hast thou by thâ— rising againe of Christ An. First I am assured by this risinâ— that he hath (a) 1. Cor. 15.55.56.57 Rom. 8.33.34 Rom. 4.15 overcome death hell sinne and finished my iustification Secondly that as he is risen from deatâ— so he causeth me as a member of hiâ— b Rom. 6.4 Colos 3.1.2 to rise from sinne and delight iâ— righteousnes Thirdly his rising againâ— â—a sure pledge c 1. Cor. 15.16 â—0 to me that my body â—hall in like manner rise againe Q. What is the meaning of this â—at Christ ascended into heauen An. Christ as touching his manâ—ood is a Act. 1.11 Act. 3.21 onely in heauen but b Mat. 28.20 as â—ouching his godhead and comfort of â—is holy spirit he is with vs to the end â—f the world Q. What good gettest thou by the â—scending of Christ into heauen An. First Christ his ascending into â—eauen is a sure pledge vnto me that a Ioh. 14.3 Phil. 3.21 1. Cor. 1.7 1. Thes 4.16.17 â— shall in like manner as a member of â—y his power be receiued into heauen 〈◊〉 the same nature wherein he is ascenâ—ed Secondly Christ hauing ascended â—nto heauen b 1. Ioh. 1.2 Heb. 9.12 Rom. 8.32 maketh coÌ„tinuall interâ—ession for me Q. What meane you by this that Christ sitteth at the right hand of the father An. Christ sitteth at the right hand of the father that is he hath a Mat. 28.18 Eph. 1.20.21.22 all power giuen him of the father ouer all things being exalted into the full power of his kingdome and preisthood made the only head of his Church Q. What fruit doest thou receiueâ— this that Christ shall come to iudgeâ— quick and the dead An. To me that am a member 〈◊〉 Christ it is singular comfort a Mat 24.31 Mat. 25.34 Mat. 19.28 2. Thes 1.10 wheâ— doe knowe assuredly that none shall 〈◊〉 my iudge but he that is my Sauiour bâ— terrible will it be to those that flee froâ— Christ b 2. Thes 1.4.7.8 Luk. 21.25 Mat. 15.41 when they shall see him comâ— to iudge them whome they in their liâ—â— time haue refused Q. What beleeuest thou in the thiâ— part concerning God the holy Ghosâ— An. I beleeue that God the holâ— Ghost the third person in the godhead equall God with the father and the sonne finisheth and maketâ— perfect all the works of God and a Rom. 8.9.10.11.15.16 Gala. 4.6 sealeth into my heart all Christs benefits to bee mine and b Ephes 1.17 Eph. 4.23 Psal 1.3 Col. 2.11.12.13 maketâ— sinne to die in me and stirreth me vp to holines and righteousnes of life Q. What call you the chatholike Church An. The chatholike Church is the a Rom. 8 20. Eph. 1.10.11.12.13 Mat. 16.21 Ioh. 10.26 whole companie of faithfull people which euer were since the beginning of the world in all places which also bee â—ow shal be to the end of the world of the which number I beleeue that b 1. Ioh. 3.21 2. Cor. 13.5 Rom. 8.16 I am one I beleeue that God c 2. Tim. 2.19 1. Pet 5.7 Esay 49.15 Mat. 10.29.30.31 knoweth them all and hath a most tender care ouer them Q What callest thou the communion of Saints An. The communion of Saints is that societie that all we which beleeue haue one with another as a 1. Cor. 12 12.13.14 c. 5.30 Col. 1.18 Rom. 1.12.5 members of one head Iesus Christ Whereby we are b 2. Cor. 11.28 Gala. 6.2 Phil. 2.1.23.4 readie to communicate all gods benefits both spirituall and temporall to the mutuall helpe and comfort one of another according to the measure which we haue receiued of God in this life Q. What beleeue you of the forgiuenes of sinne An. I beleeue that Iesus Christ
â— 8 Phil. 3.13.14 earnest desire and sure purpose wholly to conforme my selfe to the will of Gods word Thirdly if any offence be betwixt others and me that I i Mat. 5.23.24 reconcile my selfe vnto them all which things although they ought earnestly to be considered in the k Luk. 1.74.75 â— Peter 1.15 whole course of our life yet then especially when we come to receiue the supper of the Lord. â—6 part Q. Which is the third meanes that God hath appointed for the encrease and strengthening of our faith and all graces of God A. Prayer Q. What is prayer Psal 25.1 Psal 50.15 Psal 116.13 A. It is an holy lifting vp of the heart vnto God and a calling vpon his name Q. How many parts be there of prayer A. Two Petitions and Thanksgiuing 1. Tim. 2.1 Q. What meane you by Petitions A. Petitions are those praiers wherin we craue any thing at the hands of God Q. What meane you by Thanksgiuings A. Thanksgiuings are those praiers wherein we acknowledge the benefits which we haue receiued at the hands of God and giue him thankes for the same Q. Where are you taught ro pray A. In the sixth of Matthew Q. How A. In that forme of praier which our Lord Iesus Christ taught to his Disciples Q. Rehearse that forme of prayer A. Our Father which art in heauen hallowed be thy name thy kingdome come thy will be done in earth as it is in heauen giue vs this day our daily bread and forgiue vs our trespasses as we forgiue them that trespasse against vs and lead vs not into temptation but deliuer vs from euill for thine is the kingdome the power and the glorie for euer Amen Q. What doe you obserue in this forme of praier A. Two things the Preface and the prayer Q. Which is the preface A. Our father which art in heauen Q. What learne you out of this A. The necessarie circumstances of true prayer Q. What is to be obserued in true praier A. It is requisite that in true praier we obserue these fiue things first that we make our praiers a Psal 50.15 81.8 Rom. 10.13 Iam. 1.5 Marc. 4.10 onely to God through b Ioh. 14.13 15.16 16.23 Christ and not to Saints secondly that we be c 1. Ioh. 5.14 Ioh. 4.23 Psal 51.17 45.18 2. Cor. 4. â—0 Mat. 6 7. Rom. 8.26 inwardly touched with the neede of the thing that we aske hauing our mindes wholly bent thereupon and not carried away with by-thoughts thirdly that our praiers be grounded vpon d Iam. 1.6 Mar. 11.24 Luk. 11.9.1.11 â—2 13 Ioh. 5.15 Gods promises with full assurance that they shall be graunted vnto vs so farre as the Lord shall see them meete and needefull for vs fourthly that we e Luk. 18.1.2.3.5 c. Rom. 12.12.1 Thes 5.17 Eph. 9.18 Col. 4.2 Ma. 15.22.23.24 c. continue in praier although we haue not our request at the first fiftly that we aske not those things which we f Iam. 4.3 Rom. 8.16 thinke good in our owne fantasies but as g 1. Ioh. 5.14 the Lord hath commaunded vs in his word Q. What doe you obserue in the praier it selfe A. Two things the Petitions and the thanksgiuing Q. How many sorts of petitions be there A. Two First those petitions wherein we craue such things as coÌ„cerne the glorie of God Secondly those petitions wherein we craue such things as concerne our owne necessitie Q. How many things are we taught to craue for the glorie God An. Three First that his name may be hallowed Secondly that this kingdome may come Thirdly that his will may be done in earth as it is in heauen Q. How many things are we taught to craue for our owne necessities Ans Two First such thing as concerne our naturall life Secondly such things as concerne our spirituall life Q. What doe you craue for your naturall life An. Our daily bread Q. What for your spirituall life An. Forgiuenes of sinnes and spirituall strength against our spirituall enimies Q. What pray you for in the first petition Ans In this first petition I desire of my heauenly father that his name may bee hallowed First in his excellent works which is when we acknowledge a Psalm 113.2 â— 145.1 Rom. 11.36 16.27 his mercie wisdome iustice and prouidence that he alone worketh all things and that he b Iosua 1.24 â—4 52 â— Ioh. 5.21 Psal 8.10.11 onely be had in honor all other set aside Secondly that his name may be hallowed in our godly liuing and conuersation Q. What pray you for in the second petition An. In this second petition we pray â—hat God his kingdome c Esaz 52.5 â— Eze. 36.20 Rom. 2 24. may come â—hat is that he would declare himselfe â—o be king ouer his d Mat. 3.2 5.19 13.31.32.33 church in guiling and defending it in encreasing of â—he nuÌ„ber of the faithfull in e Mat. 9.38 thrusting â—orth laborers into the haruest blessing their labours f 1. Ioh. 3.8 Rom. 16.20 suppressing the rage of the wicked Tirants Secondly that he would excercise his kingdome seuerally in euery one of vs g Rom. 8.10.11.13 6.9 1. Ioh. 5.8.9 killing sinne in vs and all worldly cares and stirring vs vp to holines righteousnes of life Q. What pray you for in the third petition An. In the third petition we desire that Gods will may be doone that is that we may h Luke 22.42 Titus 2.12 1. Pet. 4.2 1. Ioh. 2.1 willingly in all things resigne our selues to the will of Gods word without murmuring or grudging Q. What pray you for in the fourth petition An. In this fourth petition we pray that he would giue vnto vs i Gen. 3.19 Eph. 4.18 1. Thes 2.9.1 walking faithfully in our caling our dayly bread that is all k Psal 145 1â— 145.27 10 26. Esay 3.1 Psal 78.18 1â— 20.29 16. â— 10â— 1 2 3. things needfull for our liuing in this present life Q. What pray you for in the fift pâ—tition An. In this fift petition we pray thâ— god would forgiue vs our sinnes that 〈◊〉 that he would not lay to our chargâ— our sinnes nor the punishment due unto them but that he woulde accepâ— the death and passion of Iesus Christ as the full satisfaction for all our sinnes and that we may hereof haue l Eph. 3.12 1. Ioh. 5.13.20 fuâ— assurance in our soules and conscienceâ— that the punishment of our sinnes iâ— fully discharged in Christ and therfore that they be freely forgiuen vs as m Rom. 8.15 8.38.39 Mat. 6.45 6. â—4 5.1 Luke 6.36 Iam. 2.13 surely as we forgiue others and that we n Mat. 16.20 â— Tim. 4.17.18 Eph. 6.10.11 â— Cor. 10.13 â— Pet. 2.9 loue one another inwardly in heart as our selues all desire of reuenge set aside Q. What pray you for in the sixt petition An. In this
sanctuarie and placâ— of thy holy presence comming beforâ— thee with vnprepared hearts to offer vâ— our sacrifice of praier thanksgiuing and to heare thy word our lippes haâ— come neere vnto thee but our heaâ— haue beene farre from thee wherebâ— all the heauenly instructions of thy hâ—ly word haue beene stolne away froâ— vs and made vnfruitfull and we 〈◊〉 come vnprofitable hearers O Lord 〈◊〉 confesse we are not able to recken 〈◊〉 the least measure of our sinnes for thâ— are more then the haires of our heâ— whereby we haue fearefully prouoke thy wrath and indignation against 〈◊〉 from day to day and from time 〈◊〉 time giuing thee iust occasion to 〈◊〉 priue vs of all blessings and to powâ— downe all thy curses vpon vs in all plagues and miseries of this life and to cast vs out of thy presence into euerlasting torments of soule and bodie in hell fire Notwithstanding O Lord seeing thou hast taught vs that mercie pleaseth thee and that if we confesse our sinnes thou art faithfull and iust to forgiue vs our sinnes and to purge vs from all our iniquitie we flie vnto this thy mercie and that in the onely name merits and mediation of thy sonne Iesus Christ in whome onely and alone thou art well pleased beseeching thee for his sake to pardon and forgiue vs all our sinnes originall and actuall to wash away all the guiltines of them in his most innocent blood to burie them â—or euer in his most pretious death to â—urne thy face away from them and â—rom vs all thy iudgements and curses â—hich we haue worthily deserued for â—hem either publique or priuate And we beseech thee vouchsafe with â—e pretious water of thy spirit daily to â—ash and clense our hearts and minds â—ir soules and bodies from all vncleanes of sinne from all iniquitie and vngodlines from euery euill worke and euill way to worke in vs more and more a true sight and hatred of all ouâ— sinnes with that Godly sorrow thaâ— may bring forth in vs repentance neueâ— to be repented of to arme vs with aâ— that spirituall armour that may makâ— vs to stand stedfast and fight manfullâ— vnder thy banner in our holy professioâ— of thy gospell make thy holy word tâ— dwell plentifully in vs with al wisdomâ— that it may be vnto vs the sword of thâ— spirit whereby wee may get victorâ— ouer all the power malice and subtiâ—tie of Sathan and all the wickednes 〈◊〉 our owne sinnefull and rebellious nature ouer all the courses customes oâ—casions and examples of this sinne fâ—â— euill world yea ouer euery sinne thâ— hetherto hath passed vs euen those thâ— haue most strongly preuailed againâ— vs wherein wee haue most often aâ— fearefully falne and to that which wâ— are most prone and subiect that heâ— forth we may walke in the waies 〈◊〉 good men in the paths of the rigâ—teous that is in the waie of thy lawes and the path of thy commandements hating all workes of darkenes and behauing our selues in all things as the children of light This must be added for the day And now Lord wee further commend our selues and this whole family and euery member of the same vnto thy most gracious gouerment and protection the rest of this day beseeching thee to watch ouer vs for good and to preserue vs from all dangers and euills that otherwaies may come vpon vs in soule or in bodie or in any thing that belongeth vnto vs stirring vp our hearts and strengthening vs with thy grace to walke diligently and faithfully in our seuerall callings making conscience to bestow this day and all the daies of our life all thy precious time which thou doest vouchsafe vs more profitably then euer we haue doone hitherto furnish euery one of vs with all gifts and graces necessarie for our callings both gouernors children seruants that euery one of vs in our seuerall places may know how to behaue ourselues and faithfully to performe euery good dutie with all simplicitie and godly purenes as thou doest teach vs in thy holy word truly louing one another truly caring one for another to the glorie of thy name the peace of our owne consciences our mutuall comfort and the good example of all those with whome we liue Sanctifie vnto vs the vse of all thy good creatures this day blesse vs and prosper vs in all our labours prouide mercifully for all our necessities supply our wants make vs euery way cheerfull in thy seruice and so guide vs in all things that wee may carry out the profession of thy glorious gospell in a holy blameles and christian conuersation all the daies of our life that we may make a godly christian and comfortable end of this pilgrymage with full assurance of eternall life through our Lord and sauiour Iesus Christ A thanksgiuing to be added to this praier either morning or euening O Lord we doe now also giue humâ—le thanks vnto thy maiestie for all thy â—oue and mercies towards vs for the â—oote and fountaine of all thy blessings â—uen our Lord Iesus Christ and that loue wherewith thou hast loued vs in him â—uen before we were that thy hands haue made vs and fashioned vs in our mothers womb and that thou hast brought vs forth into the world reasonable creatures preserued vs mightily and prouided for vs gratiously from our mothers breasts vnto this present howre we thanke thee more specially for the great and glorious worke of our redemption saluation peace and reconciliation made betweene thee and vs through the blood of the Crosse of thy beloued sonne we thanke thee also for the inestimable treasure of thy holy word whereby thou hast made known vnto vs the riches of these thy mercies and reuealed vnto vs thy sonne Iesus Christ by whome we haue accesse vnto this grace wherein wee stand and reioyce vnder the hope of thy glorie we thanke thee also for all other blessings which we daily receiue by thy graciâ— prouidence in preseruing vs froâ— manyfold dangers and euills wherâ— vnto wee are subiect in feeding 〈◊〉 nourishing vs from day to day with 〈◊〉 continuance of our life health food apparell howses libertie and the vse all thy good creatures Finally that thou hast kept vs 〈◊〉 night past for the quiet and comfortâ—ble rest health peace and saftie whiâ—â— we haue enioyed by thy gracious prâ—uidence and protection for this libeâ—tie we haue to come before thee aâ—â— call vpon thy name beseeching the mercifully to receiue our prayers graâ—ting vnto vs and to all thy church anâ— children these and whatsoeuer grace thou in thy heauenly wisedome anâ— incomprehensible loue doest know vâ— or any of thine to stand in need of foâ— our lord and sauiour Iesus Christ hiâ— sake in whose name we pray furtherâ— Our father which art in heauen c. A prayer for the state of the Church and of the land which may be added to the former prayer before the thanksgiuing We beseech thee also good Lord to â—esse