Selected quad for the lemma: soul_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
soul_n	body_n	death_n	separation_n	20,420	5	10.8447	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62906	A discourse on 2 Cor. III. 6 ... by Samuel Tomlyns ...	Tomlyns, Samuel, 1632 or 3-1700.	1699 (1699)	Wing T1858A; ESTC R37158	25,093	52

Ministers that Preach what they have Tasted and Experienc'd Christ in the 7th of St. Iohn v. 38th saith He that believes on me out of his belly shall flow Rivers of Living Waters This phrase out of his Belly is to be observed he that hath drank of Christ's Spiritual VVaters out of his Belly shall flow Rivers of Living VVaters that which hath satisfied and delighted him shall flow out to the Refreshment of others O how earnest and importunate should Christians be at the Throne of Grace that God would furnish the Church with a skilful and active Ministry Aaron was to have Golden Bells and Pomegranates on the Hem of his Garment round about Exod. 28.33 24 35. The Pomegranates might point at the Sweet Savour of Christ's Death and Sacrifice And this was to be sounded out by the Apostles Preaching as Golden Bells Justin Martyr doth apply these Bells to the Apostles and Gospel Ministers in his Dialogue with Tryphis the Jew These do depend on the Garment of Christ as High Priest of the Church They are by Preaching to sound out the Sufferings and Death of Christ to the World Solomon made a Molten Sea that contained a great quantity of Water and it was put upon Twelve Oxen three of which looked to each of the Quarters of the World And this Sea seems to point out the Blood of Christ and its abundant Merit and the Twelve Apostles as so many Spiritual Oxen were to bare and carry this Sea of Blood into the several parts of the World by the Preaching of the Gospel that Soules might be washed in this Spiritual Sea the Great Trumpet was to be blown Isa 27. last the Spiritual Jubilee was to be Proclaim'd and Who should do this but the Ministers of the Gospel Christ was to be lifted up Isa 49.22 Isa 11.10 Isa 53.1 2 Cor. 2.14 as a Standard and to stand as an Ensign to draw perishing sinners together to seek Righteousness and Salvation in him A Report was to be made of Jesus Christ the sweet Savour of his Knowledge was to be shed abroad And who are fit Spiritual Incense-Pans or Vessels to bear the Name of Christ before the World but the Ministers of the New Testament Though these are but as little Children in the Eye of the World because of mean Quality and Degree as to their outward State yet such Little Children shall be enabled by the Power of God to Lead Herds of those that have been Lions Tygers and Bears but now become Tame and Gentle Creatures Isa 1.6 7. They are to Reclaim Men from their Savage Cruel Barbarous Nature and Manners and to Reduce them to the Meekness and Gentleness of Christ They are to Hew Sinners out of the Common Quarry they are in to Fish and draw them out of the Dead Sea Ezek. 17.10 11. to cut them out of the Wild Olive not to be Burnt but to be Grafted they are to out the Navel of Sinners Ezek. 16.4 and to separate them from Old Adam They are to beget Men in Christ 1 Cor. 4.15 they are to Ingraft Men into Christ and to Espouse them to Christ 2 Cor. 11.2 They are to encourage the Dejected and Disconsolate In this sense the Breasts of the Church are as the Clusters of the Vine they contain excellent Wine of Consolation Isa 66.11 Soules may suck and be satisfied with the Breasts of her Consolation Cant. 7.8 They are to strengthen the weak hands to confirm the Feeble Knees to say to them that are of a fearful heart be strong and fear not Isa 35.3 4. They are to Feed Strengthen and Nourish Soules The Breasts of the Church are as Towers Cant. 8.10 The same Hebrew Word is used to fignifie a Pulpit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Migdal The Pulpits of Ministers are the Churches Breasts whereby Soules are Fed and Nourished Not only their Lips but their Souls must Preach Therefore it is put in the Feminine Gender Cokeleth Eccles 1.1 So Psal 68.11 They that Publish it is also put in the Feminine Gender to intimate it is Souls that must Preach There is need of a Mighty Power to work in Ministers that they may Pray Fervently Preach and Exhort Zealously 1 Col. last Have large and capacious Soules that may have room for all the concerns of the Church and be suitably affected with the Burdens Temptations Afflictions Soul-Troubles and Distresses of every particular Christian to Watch over the Members of the Church to care for them to Instruct Warn Reprove to deny themselves to spend and be spent for Christ O what a Presence Assistance and Powerful Influence of the Spirit doth this Require to fit and enable Ministers for the full Discharge of their Office O therefore wrestle with God cry mightily to him to Raise up such Able Ministers of the New Testament that may be filled with the Spirit and Preach in the Demonstration of the Spirit and of Power 1 Cor. 2.4 And be earnest to rescue Souls from the Power of Darkness and to Translate them into the Kingdom of God's dear Son That they may be Pens in the Hand of the Spirit 2 Cor. 3.3 to Write the Doctrine of the Gospel in the Mindes and Hearts of Men that their Mouthes may be a Sword in the hand of the Spirit to wound the Old Man to Death Ephes 6.17 Jer. 23.29 And that the Word they Preach may be a Hammer in the Hand of the Spirit to break the Rocky Hearts of Men in Pieces and as a Fire to burn up the Dross of Men and inflame their Soules with Love to and Zeal for God FINIS BOOKS Printed for Thomas Parkhurst at the Bible and Three-Crowns in Cheapside near Mercers-Chapel THE Fountain of Life opened or a Displa● of Christ in his Essential and Mediatoral Glory containing Forty two Sermons on various Texts Wherein the Impetration of our Redemption by Jesus Christ is orderly unfolded as it was begun carried on and finished by his Covenant Transaction mysterious Incarnation solemn Call and Dedication blessed Offices deep Abasement and Supereminent Advancement A Treatise of the Soul of Man wherein the Divine Original excellent and immortal Nature of the Soul are opened its Love and Inclination to the Body with the necessity of its Separation from it considered and improved The Existence Operations and States of separated Souls both in Heaven and Hell immediately after Death asserted discussed and variously applied Divers knotty and difficult Questions about departed Souls both Philosophical and Theological stated and determined The Method of Grace in bringing home the Eternal Redemption contrived by the Father and accomplished by the Son through the Effectual Application of the Spirit unto God's Elect being the second Part of Gospel Redemption The Divine Conduct or Mystery of Providence its Being and Efficacy asserted and vindicated all the Methods of Providence in our course of Life opened with Directions how to apply and improve them Navigation spiritualiz'd or a New Compass for Seamen consisting of Thirty Two Points of pleasant Observations profitable Applications serious Reflections all concluded with so many spiritual Poems c. A Saint indeed the great Work of a Christian A Touchstone of Sincerity or Signs of Grace and Symptoms of Hypocrisie being the second Part of the Saint indeed A Token for Mourners or Boundaries for Sorrow for the Death of Friends Husbandry spiritualiz'd or the Heavenly use of Earthly Things All these Nine by Mr. John Flavell Sermons and Discourses on several Divine Subjects by the late Reverend and Learned David Clarkson B. D. and sometime Fellow of Clare-Hall Cambridge Folio Of Thoughtfulness for the Morrow With an Appendix concerning the immoderate Desire of foreknowing Things to come Of Charity in reference to other Mens sins A Sermon directing what we are to do after a strict Enquiry whether or no we truly Love God A calm and sober Enquiry concerning the Possibility of a Trinity in the Godhead A Sermon preach'd on the late Day of Thank●giving Decemb. 2. 1697. To which is persix● Dr. Bates's Congratulatory Speech to the King● All these Eleven by Mr. John Howe The Good of Early Obedience or the Ad●vantage of bearing the Yoke of Christ betime● Octavo The Almost Christian or the false Professo● Tried and Cast Duodecimo Spiritual Wisdom improved against Temptat●on Duodecimo The Vision of the Wheels seen by the Prophe● Ezechiel Quarto A Sermon of Unity or Two Sticks made one Quarto All Five by Matth. Mead Pastor of Church of Christ at Stepney Discourses upon the Rich Man and Lazaru● Octavo Three last Sermons of Mr. Cruso To which 〈◊〉 added a Sermon on Novemb. 5. 1697. Octav● Both by Tim. Cruso M. A. His Funeral Sermon preach'd by Matth. Mea● Quarto The Life and Death of Mr. Philip Henry Mini●ster of the Gospel at Whitchurch in Shorpshire wh● died June 24. 1696 Recommended by Dr. Bates David Jones's Sermon in Ember-Week preache● before the University of Oxford The Qualifications requisite towards the R●ceiving a Divine Revelation A Sermon preac●ed in the Cathedral Church of St. Paul Janua●● the 2d 1699. Being the First for this Year 〈◊〉 the Lecture Founded by the Honourable Robe● Boyle Esq By Samuel Bradford M. A. Rector 〈◊〉 St. Mary le Bow

be mindful of his Covenant Psal 111.5 The Kingdom of God and his Righteousness is our chief good and true Happiness the main of Gods Covenant is wrapt up in this Matth. 6.33 yet Earthly and outward things are Promised as an advantage these shall be added to God's Children to supply their wants The Children of Israel had need of a Passage to Canaan the Country that God had given them Moses sent to Sihon to desire a passage through his Country unto Canaan Deut. 2.26 27 28 30. but he refused to let Israel pass through his Land so God gave him up to Israel to be destroyed Thus the People of God must have some Footing in and Possession of the World as it is a passage to the Heavenly Canaan that is their proper Country Heb. 11.15 16. 3. How do Christians become Heirs I answer By being effectually called None but such shall partake of the Eternal Inheritance Heb. 9.15 When Christ doth not only seek after straying Souls but doth apprehend them Phil. 3.12 Paul saith he was apprehended of Christ When the Lord of Glory doth not only knock but open the Heart Rev. 3.20 Acts 16.14 When the call of God is accompanied with gifts Rom. 11.29 The gifts and calling of God are without Repentance when God so calls that he gives an understanding to know him 1 John 5.20 and gives a Heart to love and fear him Deut. 30.6 Jer. 32.39 When God bestows a new Heart and a new Spirit then is the call effectual Ezek. 36.26 Fourthly Where there is a Testament there must be a Sanction Confirmation and Establishment of it Heb. 9.15 Where there is a Testament there must of necessity be the death of the Testator Heb. 9.16.17 The Civil Law saith as long as a Man lives voluntas est perambulatoria it is mutable and changeable but the Death of a Testator fixes things and gives force to his Will confirms and establishes all his Legacies How sweet are these words where there is a Testament there must be the Death of the Testator The Law speaks at another rate where there is a Crime the Criminal must be punished Where there is a Transgression the threatening must be put in force the Curse must be executed the Transgressor must be cut off but here is a New Testament established by the Blood of Jesus Christ This is my Blood of the New Testament Matth. 26.28 This Cup is the New Testament in my Blood 1 Cor. 11.25 Jeremiah did speak of God's making a New Covenant or Testament Jer. 31.31 but there is no mention made or discovery given of the Blood that this New Covenant was to be confirmed by but the Gospel teacheth us what the Blood is by which the New Testament is established God did put the threatenings and Curse of the Law in force by cutting off Christ Zech. 13.7 Isa 53.8 That he might put the Promises in force fulfill them to us and bestow the Eternal Inheritance on us Who could have imagined or thought of such a thing that the death of Sinners should be prevented and the death of a Testator should succeed and be in the place of their Sufferings and death Fifthly Where there is a Testament there must be an effectual way to execute it We read of the sure Mercies of David that is of Christ as the next Verse doth plainly evidence that it is Christ that is spoken of for he is said to be given as a Witness as a Leader and Commander to the People Isa 55.3 4. This is observable that all the Riches Blessings and Benefits of the Covenant are Christ's Mercies He is a Priest of good things Heb. 9.11 he purchases he procures them and it is he also that distributes and gives them out In Isaiah there is only mention made of the sure Mereies of David but in the Acts Acts 13.34 it is thus expressed I will give you the sure Mercies of David and this Promise is grounded on the Resurrection of Jesus Christ who is now no more to return to Corruption Acts 13.33 34. As Christ died as a Testator so he rose again to be the Executor of his own Testament he is not alive to Violate or Disanul but to fulfil his Testament So we are said to be saved by his Life Rom. 5.10 Heb. 7.25 Jesus Christ discharges all his Offices by executing of his Testament 1. Jesus Christ executes his Prophetical Office No Man hath seen God but the only begotten that is in the Bosom of the Father hath declared him to us 1 John 18. Luke 1.7 8. Isa 9.6 Mal. 3. last He is the Day spring from on high the Wonderful Counsellor the Messenger of the Covenant he Preached Righteousness and declared God's Faithfulness and Salvation Psal 40.9 10. 2. Jesus Christ executes his Priestly Office in Sprinkling his Blood as clean Water to Purifie from Uncleanness and to Wash Men from their Sins Ezek. 36.28 Rev. 1.5 6. And Jesus as Priest Intercedes that his Legacies may be bestow'd and his Blood cries for the Execution of his Testament Heb. 7.25 He ever lives to make Intercession John 17.19.24 Heb. 12.24 3. Jesus Christ as King executes his Office he writes his Doctrine and Laws in the hearts of his Subjects and gives them new hearts Jer. 31.33 Ezra 36.56 1. Vse This may inform us of the wonderful Grace of God that there should be a New Testament Did Fallen Man ever imagine or conceive such a thing that Christ's Goods should be Dispensed and his Inheritance be derived to and setled on Sinful Creatures by a Testament Ratified by his own Blood and Death 1. We deserved to be stript and deprived of all External and Temporal Enjoyments that the Wine-press and the Corn-floor should not feed us Hos 9.2 That God should return and take away his Corn Wool and Flax from us Hos 2.9 and that the things that God hath given us shall pass away from us Jer. 8.13 God might by the Execution of his Threatnings have impoverished and destroy'd us and what Grace is this that he should make a Testament to save and inrich us 2. The Covenant of Works doth exact perfect and perpetual Obedience it requires the full Debt without any abatement of us poor Insolvent Creatures and threatens us with Eternal Punishment and Perdition for any defect failure or default in our Obedience And what Grace is this that a New Testament should be made that forgives the Guilty and gives to the Poor The Law was given by Moses but Grace and Truth came by Jesus Christ John 1.17 3. Consider how dear it cost Jesus Christ to be a Testator 1. He was obliged to put on our Humane Nature that he might have a Body to offer up a Life to lay down Blood to shed a Soul to pour out to the Death 2. Jesus Christ must be a Surety Heb. 7.22 or else he could not have been a Testator he must bear our sins pay our Debt discharge our Ransom he must buy and purchase all